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EC-4:1 So I returned, and considered all the oppressions that


are done under

the sun: and behold the tears of [such as were] oppressed, and
they had no

comforter; and on the side of their oppressors [there was] power;
but they had

no comforter.

EC-4:2 Wherefore I praised the dead which are already dead more
than the

living which are yet alive.

EC-4:3 Yea, better [is he] than both they, which hath not yet
been, who hath

not seen the evil work that is done under the sun.

EC-4:4 Again, I considered all travail, and every right work,
that for this a

man is envied of his neighbour. This [is] also vanity and
vexation of spirit.

EC-4:5 The fool foldeth his hands together, and eateth his own
flesh.

EC-4:6 Better [is] an handful [with] quietness, than both the
hands full

[with] travail and vexation of spirit.

EC-4:7 Then I returned, and I saw vanity under the sun.

EC-4:8 There is one [alone], and [there is] not a second; yea,
he hath

neither child nor brother: yet [is there] no end of all his
labour; neither is

his eye satisfied with riches; neither [saith he], For whom do I
labour, and

bereave my soul of good? This [is] also vanity, yea, it [is] a
sore travail.

EC-4:9 Two [are] better than one; because they have a good
reward for their

labour.

EC-4:10 For if they fall, the one will lift up his fellow: but
woe to him

[that is] alone when he falleth; for [he hath] not another to
help him up.

EC-4:11 Again, if two lie together, then they have heat: but
how can one be

warm [alone]?

EC-4:12 And if one prevail against him, two shall withstand him;
and a

threefold cord is not quickly broken.

EC-4:13 Better [is] a poor and a wise child than an old and
foolish king, who

will no more be admonished.

EC-4:14 For out of prison he cometh to reign; whereas also [he
that is] born

in his kingdom becometh poor.

EC-4:15 I considered all the living which walk under the sun,
with the second

child that shall stand up in his stead.

EC-4:16 [There is] no end of all the people, [even] of all that
have been

before them: they also that come after shall not rejoice in him.
Surely this

also [is] vanity and vexation of spirit.