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<Mar11 -:1>

01 Christ rides with triumph into Jerusalem

12 curses the fruitless fig-tree

15 purges the temple

20 exhorts his disciples to stedfastness of faith, and to

forgive their enemies

27 and defends the lawfulness of his actions by the witness of

John, who was a man sent of God.

* when

# mat 21:1 lu 19:29 jno 12:14

* at the

# mar 13:3 2sa 15:30 zec 14:4 mat 24:3 26:30 jno 8:1 ac 1:12

* he

# mar 6:7 14:13



<Mar11 -:2>

# mat 21:2,3 lu 19:30,31



<Mar11 -:3>

* that

# pr 24:1 ac 10:36 17:25 2co 8:9 he 2:7-9

* and straightway

# mar 14:15 1ch 29:12-18 ps 110:3 ac 1:24



<Mar11 -:4>

* and found

# mat 21:6,7 26:19 lu 19:32-34 jno 2:5 he 11:8



<Mar11 -:5>

* no reference



<Mar11 -:6>

* no reference



<Mar11 -:7>

* the colt

# zec 9:9 mat 21:4,5 lu 19:35

* and cast

# 2ki 9:13 mat 21:7,8 lu 19:36 jno 12:12-16



<Mar11 -:8>

* cut

# le 23:40



<Mar11 -:9>

* Hosanna

# ps 118:25,26 mat 21:9 23:39 lu 19:37,38 jno 12:13 19:15



<Mar11 -:10>

* the kingdom

# is 9:6,7 je 33:15-17,26 eze 34:23,24 37:24,25 ho 3:5

# am 9:11,12 lu 1:31-33

* in the

# ps 148:1 lu 2:14 19:38-40



<Mar11 -:11>

* Jesus

# mal 3:1 mat 21:10-16 lu 19:41-45

* when

# eze 8:9 zep 1:12

* he went

# mat 21:17 lu 21:37,38 jno 8:1,2



<Mar11 -:12>

* on

# mat 21:18

* he was

# mat 4:2 lu 4:2 jno 4:6,7,31-33 19:28 he 2:17



<Mar11 -:13>

* seeing

# mat 21:19 lu 13:6-9

* a fig-tree. The fig-tree, is a genus of the polygamic triaecia

class of plants, seldom rising above twelve feet, but sending

off from the bottom many spreading branches. The leaves are of a

dark green colour, nearly a span long, smooth, and irregularly

divided into from three to five deep rounded lobes; and the

fruit grows on short and thick stalks, of a purplish colour, and

contains a soft, sweet, and fragrant pulp, intermixed with

numerous small seeds.

* haply

# ru 2:3 1sa 6:9 lu 10:31 12:6,7

* he found

# is 5:7

* for. Dr. Campbell observes, that the declaration, for the time

of ripe figs was not yet, is not the reason why our Lord did not

find any fruit on the tree, because the fig is of that class of

vegetables in which the fruit is formed in its immature state

before the leaves are seen. But as the fruit is of a pulpy

nature, the broad, thick leaves come out in profusion to protect

it from the rays of the sun during the time it is ripening. If

the words, for the time, however, are read as a parenthesis,

they then become a reason why Jesus Christ should look for

fruit, because the season for gathering not having fully come,

it would remove all suspicion that the fruit had been gathered:

while the presence of the leaves incontestably proved the

advance of the tree to the state in which fruit is found.



<Mar11 -:14>

* no

# mar 11:20,21 is 5:5,6 mat 3:10 7:19 12:33-35 21:19,33,44

# jno 15:6 de 6:4-8 2pe 2:20 re 22:11



<Mar11 -:15>

* and Jesus

# mat 21:12-16 lu 19:45 jno 2:13-17

* the tables

# de 14:25,26



<Mar11 -:16>

* no reference



<Mar11 -:17>

* is it

# 1ki 8:41-48 is 56:7 60:7 lu 19:46

* of all nations the house of prayer. or, an house of prayer

for all nations. a den

# je 7:11 ho 12:7 jno 2:16



<Mar11 -:18>

* and

# mar 3:6 12:12 14:1,2 is 49:7 mat 21:15,38,39,45,46 26:3,4

# lu 19:47 jno 11:53-57

* feared

# mar 11:32 6:20 1ki 18:17,18 21:20 22:8,18 mat 21:46 ac 24:25

# re 11:5-10

* astonished

# mar 1:22 mat 7:28 lu 4:22 jno 7:46



<Mar11 -:19>

# mar 11:11 lu 21:37 jno 12:36



<Mar11 -:20>

* they saw. St. Matthew informs us that this tree grew by the

way-side, and was therefore not private, but public property; so

that the destruction of it really injured no one. Our Lord was

pleased to make use of this miracle to prefigure the speedy ruin

of the Jewish nation, on account of its unfruitfulness under

greater advantages than any other people enjoyed at that day;

and, like all the rest of his miracles, it was done with a

gracious intention, to alarm his countrymen, and induce them to

repent.

# mar 11:14 job 18:16,17 20:5-7 is 5:4 40:24 mat 13:6 15:13

# 21:19,20 jno 15:6 he 6:8 jude 1:12



<Mar11 -:21>

# pr 3:33 zec 5:3,4 mat 25:41 1co 16:22



<Mar11 -:22>

* have

# mar 9:23 2ch 20:20 ps 62:8 is 7:9 jno 14:1 tit 1:1

* faith in God. or, the faith of God

# col 2:12



<Mar11 -:23>

* whosoever

# mat 17:20 21:21 lu 17:6 1co 13:2

* and shall

# mat 14:13 ro 4:18-25 he 11:17-19 ja 1:5,6

* whatsoever

# ps 37:4 jno 14:13 15:7



<Mar11 -:24>

* what

# mat 7:7-11 18:19 21:22 lu 11:9-13 18:1-8 jno 14:13 15:7

# 16:23-27 ja 1:5,6 5:15-18 1jno 3:22 5:14,15



<Mar11 -:25>

* stand

# zec 3:1 lu 18:11 re 11:4

* forgive

# mat 6:12,14,15 18:23-35 lu 6:37 ep 4:32 col 3:13 ja 2:13



<Mar11 -:26>

* no reference



<Mar11 -:27>

* as he

# mal 3:1 mat 21:23-27 lu 20:1-8 jno 10:23 18:20

* the chief

# mar 14:1 ps 2:1-5 ac 4:5-8,27,28



<Mar11 -:28>

# ex 2:14 nu 16:3,13 ac 7:27,28,38,39,51



<Mar11 -:29>

* I will

# is 52:13 mat 21:24 lu 20:3-8

* question. or, thing



<Mar11 -:30>

# mar 1:1-11 9:13 mat 3:1 lu 3:1-20 jno 1:6-8,15-36 3:25-36



<Mar11 -:31>

* why

# mat 11:7-14 21:25-27,31,32 jno 1:15,29,34,36 3:29-36



<Mar11 -:32>

* they

# mar 6:20 12:12 mat 14:5 21:46 lu 20:19 22:2 ac 5:26

* for

# mat 3:5,6 21:31,32 lu 7:26-29 20:6-8 jno 10:41



<Mar11 -:33>

* we

# is 11:3 6:9,10 29:9-14 42:19,20 56:10 je 8:7-9 ho 4:6

# mal 2:7,8 mat 15:14 23:16-26 jno 3:10 ro 1:18-22,28 2co 3:15

# 4:3,4 2th 2:10-12

* neither

# job 5:13 pr 26:4,5 mat 16:4 21:27 lu 10:21,22 20:7,8 22:66-69

# jno 9:27









  
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