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RO-1:1 Paul, a throughout the whole

servant of Jesus world.

Christ, called [to RO-1:9 For God is

be] an apostle, my witness, whom I

separated unto the serve with my spirit

gospel of God, in the gospel of his

RO-1:2 (Which he Son, that without

had promised afore ceasing I make

by his prophets in mention of you

the holy always in my

scriptures,) prayers;

RO-1:3 Concerning RO-1:10 Making

his Son Jesus request, if by any

Christ our Lord, means now at length

which was made of I might have a

the seed of David prosperous journey

according to the by the will of God

flesh; to come unto you.

RO-1:4 And RO-1:11 For I long

declared [to be] to see you, that I

the Son of God may impart unto you

with power, some spiritual gift,

according to the to the end ye may be

spirit of established;

holiness, by the RO-1:12 That is,

resurrection from that I may be

the dead: comforted together

RO-1:5 By whom we with you by the

have received mutual faith both of

grace and you and me.

apostleship, for RO-1:13 Now I would

obedience to the not have you

faith among all ignorant, brethren,

nations, for his that oftentimes I

name: purposed to come

RO-1:6 Among whom unto you, (but was

are ye also the let hitherto,) that

called of Jesus I might have some

Christ: fruit among you

RO-1:7 To all also, even as among

that be in Rome, other Gentiles.

beloved of God, RO-1:14 I am debtor

called [to be] both to the Greeks,

saints: Grace to and to the

you and peace from Barbarians; both to

God our Father, the wise, and to the

and the Lord Jesus unwise.

Christ. RO-1:15 So, as much

RO-1:8 First, I as in me is, I am

thank my God ready to preach the

through Jesus gospel to you that

Christ for you are at Rome also.

all, that your RO-1:16 For I am

faith is spoken of not ashamed of the






























gospel of Christ: their imaginations,

for it is the and their foolish

power of God unto heart was darkened.

salvation to every RO-1:22 Professing

one that themselves to be

believeth; to the wise, they became

Jew first, and fools,

also to the Greek. RO-1:23 And changed

the glory of the

RO-1:17 For uncorruptible God

therein is the into an image made

righteousness of like to corruptible

God revealed from man, and to birds,

faith to faith: as and fourfooted

it is written, The beasts, and creeping

just shall live by things.

faith. RO-1:24 Wherefore

RO-1:18 For the God also gave them

wrath of God is up to uncleanness

revealed from through the lusts of

heaven against all their own hearts, to

ungodliness and dishonour their own

unrighteousness of bodies between

men, who hold the themselves:

truth in RO-1:25 Who changed

unrighteousness; the truth of God

RO-1:19 Because into a lie, and

that which may be worshipped and

known of God is served the creature

manifest in them; more than the

for God hath Creator, who is

shewed [it] unto blessed for ever.

them. Amen.

RO-1:20 For the RO-1:26 For this

invisible things cause God gave them

of him from the up unto vile

creation of the affections: for even

world are clearly their women did

seen, being change the natural

understood by the use into that which

things that are is against nature:

made, [even] his RO-1:27 And

eternal power and likewise also the

Godhead; so that men, leaving the

they are without natural use of the

excuse: woman, burned in

RO-1:21 Because their lust one

that, when they toward another; men

knew God, they with men working

glorified [him] that which is

not as God, unseemly, and

neither were receiving in

thankful; but themselves that

became vain in recompence of their






























error which was judgest: for wherein

meet. thou judgest

RO-1:28 And even another, thou

as they did not condemnest thyself;

like to retain God for thou that

in [their] judgest doest the

knowledge, God same things.

gave them over to RO-2:2 But we are

a reprobate mind, sure that the

to do those things judgment of God is

which are not according to truth

convenient; against them which

RO-1:29 Being commit such things.

filled with all RO-2:3 And thinkest

unrighteousness, thou this, O man,

fornication, that judgest them

wickedness, which do such

covetousness, things, and doest

maliciousness; the same, that thou

full of envy, shalt escape the

murder, debate, judgment of God?

deceit, malignity; RO-2:4 Or despisest

whisperers, thou the riches of

RO-1:30 his goodness and

Backbiters, haters forbearance and

of God, longsuffering; not

despiteful, proud, knowing that the

boasters, goodness of God

inventors of evil leadeth thee to

things, repentance?

disobedient to RO-2:5 But after

parents, thy hardness and

RO-1:31 Without impenitent heart

understanding, treasurest up unto

covenantbreakers, thyself wrath

without natural against the day of

affection, wrath and revelation

implacable, of the righteous

unmerciful: judgment of God;

RO-1:32 Who RO-2:6 Who will

knowing the render to every man

judgment of God, according to his

that they which deeds:

commit such things RO-2:7 To them who

are worthy of by patient

death, not only do continuance in well

the same, but have doing seek for glory

pleasure in them and honour and

that do them. immortality, eternal

RO-2:1 Therefore life:

thou art RO-2:8 But unto

inexcusable, O them that are

man, whosoever contentious, and do

thou art that not obey the truth,






























but obey witness, and [their]

unrighteousness, thoughts the mean

indignation and while accusing or

wrath, else excusing one

RO-2:9 another;)

Tribulation and RO-2:16 In the day

anguish, upon when God shall judge

every soul of man the secrets of men

that doeth evil, by Jesus Christ

of the Jew first, according to my

and also of the gospel.

Gentile; RO-2:17 Behold,

RO-2:10 But thou art called a

glory, honour, and Jew, and restest in

peace, to every the law, and makest

man that worketh thy boast of God,

good, to the Jew RO-2:18 And knowest

first, and also to [his] will, and

the Gentile: approvest the things

RO-2:11 For there that are more

is no respect of excellent, being

persons with God. instructed out of

RO-2:12 For as the law;

many as have RO-2:19 And art

sinned without law confident that thou

shall also perish thyself art a guide

without law: and of the blind, a

as many as have light of them which

sinned in the law are in darkness,

shall be judged by RO-2:20 An

the law; instructor of the

RO-2:13 (For not foolish, a teacher

the hearers of the of babes, which hast

law [are] just the form of

before God, but knowledge and of the

the doers of the truth in the law.

law shall be RO-2:21 Thou

justified. therefore which

RO-2:14 For when teachest another,

the Gentiles, teachest thou not

which have not the thyself? thou that

law, do by nature preachest a man

the things should not steal,

contained in the dost thou steal?

law, these, having RO-2:22 Thou that

not the law, are a sayest a man should

law unto not commit adultery,

themselves: dost thou commit

RO-2:15 Which adultery? thou that

shew the work of abhorrest idols,

the law written in dost thou commit

their hearts, sacrilege?

their conscience RO-2:23 Thou that

also bearing makest thy boast of






























the law, through whose praise [is]

breaking the law not of men, but of

dishonourest thou God.

God? RO-3:1 What

RO-2:24 For the advantage then hath

name of God is the Jew? or what

blasphemed among profit [is there] of

the Gentiles circumcision?

through you, as it RO-3:2 Much every

is written. way: chiefly,

RO-2:25 For because that unto

circumcision them were committed

verily profiteth, the oracles of God.

if thou keep the RO-3:3 For what if

law: but if thou some did not

be a breaker of believe? shall their

the law, thy unbelief make the

circumcision is faith of God without

made effect?

uncircumcision. RO-3:4 God forbid:

RO-2:26 Therefore yea, let God be

if the true, but every man

uncircumcision a liar; as it is

keep the written, That thou

righteousness of mightest be

the law, shall not justified in thy

his uncircumcision sayings, and

be counted for mightest overcome

circumcision? when thou art

RO-2:27 And shall judged.

not uncircumcision RO-3:5 But if our

which is by unrighteousness

nature, if it commend the

fulfil the law, righteousness of

judge thee, who by God, what shall we

the letter and say? [Is] God

circumcision dost unrighteous who

transgress the taketh vengeance? (I

law? speak as a man)

RO-2:28 For he is RO-3:6 God forbid:

not a Jew, which for then how shall

is one outwardly; God judge the world?

neither [is that]

circumcision, RO-3:7 For if the

which is outward truth of God hath

in the flesh: more abounded

RO-2:29 But he through my lie unto

[is] a Jew, which his glory; why yet

is one inwardly; am I also judged as

and circumcision a sinner?

[is that] of the RO-3:8 And not

heart, in the [rather], (as we be

spirit, [and] not slanderously

in the letter; reported, and as






























some affirm that they not known:

we say,) Let us do RO-3:18 There is no

evil, that good fear of God before

may come? whose their eyes.

damnation is just. RO-3:19 Now we know

that what things

RO-3:9 What then? soever the law

are we better saith, it saith to

[than they]? No, them who are under

in no wise: for we the law: that every

have before proved mouth may be

both Jews and stopped, and all the

Gentiles, that world may become

they are all under guilty before God.

sin; RO-3:20 Therefore

RO-3:10 As it is by the deeds of the

written, There is law there shall no

none righteous, flesh be justified

no, not one: in his sight: for by

RO-3:11 There is the law [is] the

none that knowledge of sin.

understandeth, RO-3:21 But now the

there is none that righteousness of God

seeketh after God. without the law is

manifested, being

RO-3:12 They are witnessed by the law

all gone out of and the prophets;

the way, they are RO-3:22 Even the

together become righteousness of God

unprofitable; [which is] by faith

there is none that of Jesus Christ unto

doeth good, no, all and upon all

not one. them that believe:

RO-3:13 Their for there is no

throat [is] an difference:

open sepulchre; RO-3:23 For all

with their tongues have sinned, and

they have used come short of the

deceit; the poison glory of God;

of asps [is] under RO-3:24 Being

their lips: justified freely by

RO-3:14 Whose his grace through

mouth [is] full of the redemption that

cursing and is in Christ Jesus:

bitterness: RO-3:25 Whom God

RO-3:15 Their hath set forth [to

feet [are] swift be] a propitiation

to shed blood: through faith in his

RO-3:16 blood, to declare

Destruction and his righteousness

misery [are] in for the remission of

their ways: sins that are past,

RO-3:17 And the through the

way of peace have forbearance of God;






























RO-3:26 To [whereof] to glory;

declare, [I say], but not before God.

at this time his RO-4:3 For what

righteousness: saith the scripture?

that he might be Abraham believed

just, and the God, and it was

justifier of him counted unto him for

which believeth in righteousness.

Jesus. RO-4:4 Now to him

RO-3:27 Where that worketh is the

[is] boasting reward not reckoned

then? It is of grace, but of

excluded. By what debt.

law? of works? RO-4:5 But to him

Nay: but by the that worketh not,

law of faith. but believeth on him

RO-3:28 Therefore that justifieth the

we conclude that a ungodly, his faith

man is justified is counted for

by faith without righteousness.

the deeds of the RO-4:6 Even as

law. David also

RO-3:29 [Is he] describeth the

the God of the blessedness of the

Jews only? [is he] man, unto whom God

not also of the imputeth

Gentiles? Yes, of righteousness

the Gentiles also: without works,

RO-4:7 [Saying],

RO-3:30 Seeing Blessed [are] they

[it is] one God, whose iniquities are

which shall forgiven, and whose

justify the sins are covered.

circumcision by RO-4:8 Blessed [is]

faith, and the man to whom the

uncircumcision Lord will not impute

through faith. sin.

RO-3:31 Do we RO-4:9 [Cometh]

then make void the this blessedness

law through faith? then upon the

God forbid: yea, circumcision [only],

we establish the or upon the

law. uncircumcision also?

RO-4:1 What shall for we say that

we say then that faith was reckoned

Abraham our to Abraham for

father, as righteousness.

pertaining to the RO-4:10 How was it

flesh, hath found? then reckoned? when

he was in

RO-4:2 For if circumcision, or in

Abraham were uncircumcision? Not

justified by in circumcision, but

works, he hath in uncircumcision.






























RO-4:11 And he RO-4:16 Therefore

received the sign [it is] of faith,

of circumcision, a that [it might be]

seal of the by grace; to the end

righteousness of the promise might be

the faith which sure to all the

[he had yet] being seed; not to that

uncircumcised: only which is of the

that he might be law, but to that

the father of all also which is of the

them that believe, faith of Abraham;

though they be not who is the father of

circumcised; that us all,

righteousness RO-4:17 (As it is

might be imputed written, I have made

unto them also: thee a father of

might be imputed many nations,)

unto them also: before him whom he

RO-4:12 And the believed, [even]

father of God, who quickeneth

circumcision to the dead, and

them who are not calleth those things

of the which be not as

circumcision only, though they were.

but who also walk RO-4:18 Who against

in the steps of hope believed in

that faith of our hope, that he might

father Abraham, become the father of

which [he had] many nations,

being [yet] according to that

uncircumcised. which was spoken, So

RO-4:13 For the shall thy seed be.

promise, that he RO-4:19 And being

should be the heir not weak in faith,

of the world, he considered not

[was] not to his own body now

Abraham, or to his dead, when he was

seed, through the about an hundred

law, but through years old, neither

the righteousness yet the deadness of

of faith. Sarah's womb:

RO-4:14 For if RO-4:20 He

they which are of staggered not at the

the law [be] promise of God

heirs, faith is through unbelief;

made void, and the but was strong in

promise made of faith, giving glory

none effect: to God;

RO-4:15 Because RO-4:21 And being

the law worketh fully persuaded

wrath: for where that, what he had

no law is, [there promised, he was

is] no able also to

transgression. perform.






























RO-4:22 And Ghost which is given

therefore it was unto us.

imputed to him for RO-5:6 For when we

righteousness. were yet without

RO-4:23 Now it strength, in due

was not written time Christ died for

for his sake the ungodly.

alone, that it was RO-5:7 For scarcely

imputed to him; for a righteous man

RO-4:24 But for will one die: yet

us also, to whom peradventure for a

it shall be good man some would

imputed, if we even dare to die.

believe on him RO-5:8 But God

that raised up commendeth his love

Jesus our Lord toward us, in that,

from the dead; while we were yet

RO-4:25 Who was sinners, Christ died

delivered for our for us.

offences, and was RO-5:9 Much more

raised again for then, being now

our justification. justified by his

blood, we shall be

RO-5:1 Therefore saved from wrath

being justified by through him.

faith, we have RO-5:10 For if,

peace with God when we were

through our Lord enemies, we were

Jesus Christ: reconciled to God by

RO-5:2 By whom the death of his

also we have Son, much more,

access by faith being reconciled, we

into this grace shall be saved by

wherein we stand, his life.

and rejoice in RO-5:11 And not

hope of the glory only [so], but we

of God. also joy in God

RO-5:3 And not through our Lord

only [so], but we Jesus Christ, by

glory in whom we have now

tribulations also: received the

knowing that atonement.

tribulation RO-5:12 Wherefore,

worketh patience; as by one man sin

RO-5:4 And entered into the

patience, world, and death by

experience; and sin; and so death

experience, hope: passed upon all men,

RO-5:5 And hope for that all have

maketh not sinned:

ashamed; because RO-5:13 (For until

the love of God is the law sin was in

shed abroad in our the world: but sin

hearts by the Holy is not imputed when






























there is no law. even so by the

RO-5:14 righteousness of one

Nevertheless death [the free gift came]

reigned from Adam upon all men unto

to Moses, even justification of

over them that had life.

not sinned after RO-5:19 For as by

the similitude of one man's

Adam's disobedience many

transgression, who were made sinners,

is the figure of so by the obedience

him that was to of one shall many be

come. made righteous.

RO-5:15 But not RO-5:20 Moreover

as the offence, so the law entered,

also [is] the free that the offence

gift. For if might abound. But

through the where sin abounded,

offence of one grace did much more

many be dead, much abound:

more the grace of RO-5:21 That as sin

God, and the gift hath reigned unto

by grace, [which death, even so might

is] by one man, grace reign through

Jesus Christ, hath righteousness unto

abounded unto eternal life by

many. Jesus Christ our

RO-5:16 And not Lord.

as [it was] by one RO-6:1 What shall

that sinned, [so we say then? Shall

is] the gift: for we continue in sin,

the judgment [was] that grace may

by one to abound?

condemnation, but RO-6:2 God forbid.

the free gift [is] How shall we, that

of many offences are dead to sin,

unto live any longer

justification. therein?

RO-5:17 For if by RO-6:3 Know ye not,

one man's offence that so many of us

death reigned by as were baptized

one; much more into Jesus Christ

they which receive were baptized into

abundance of grace his death?

and of the gift of RO-6:4 Therefore we

righteousness are buried with him

shall reign in by baptism into

life by one, Jesus death: that like as

Christ.) Christ was raised up

RO-5:18 Therefore from the dead by the

as by the offence glory of the Father,

of one [judgment even so we also

came] upon all men should walk in

to condemnation; newness of life.






























RO-6:5 For if we RO-6:13 Neither

have been planted yield ye your

together in the members [as]

likeness of his instruments of

death, we shall be unrighteousness unto

also [in the sin: but yield

likeness] of [his] yourselves unto God,

resurrection: as those that are

RO-6:6 Knowing alive from the dead,

this, that our old and your members

man is crucified [as] instruments of

with [him], that righteousness unto

the body of sin God.

might be RO-6:14 For sin

destroyed, that shall not have

henceforth we dominion over you:

should not serve for ye are not under

sin. the law, but under

RO-6:7 For he grace.

that is dead is RO-6:15 What then?

freed from sin. shall we sin,

RO-6:8 Now if we because we are not

be dead with under the law, but

Christ, we believe under grace? God

that we shall also forbid.

live with him: RO-6:16 Know ye

RO-6:9 Knowing not, that to whom ye

that Christ being yield yourselves

raised from the servants to obey,

dead dieth no his servants ye are

more; death hath to whom ye obey;

no more dominion whether of sin unto

over him. death, or of

RO-6:10 For in obedience unto

that he died, he righteousness?

died unto sin RO-6:17 But God be

once: but in that thanked, that ye

he liveth, he were the servants of

liveth unto God. sin, but ye have

RO-6:11 Likewise obeyed from the

reckon ye also heart that form of

yourselves to be doctrine which was

dead indeed unto delivered you.

sin, but alive RO-6:18 Being then

unto God through made free from sin,

Jesus Christ our ye became the

Lord. servants of

RO-6:12 Let not righteousness.

sin therefore RO-6:19 I speak

reign in your after the manner of

mortal body, that men because of the

ye should obey it infirmity of your

in the lusts flesh: for as ye

thereof. have yielded your






























members servants the law of [her]

to uncleanness and husband.

to iniquity unto RO-7:3 So then if,

iniquity; even so while [her] husband

now yield your liveth, she be

members servants married to another

to righteousness man, she shall be

unto holiness. called an

RO-6:20 For when adulteress: but if

ye were the her husband be dead,

servants of sin, she is free from

ye were free from that law; so that

righteousness. she is no

RO-6:21 What adulteress, though

fruit had ye then she be married to

in those things another man.

whereof ye are now RO-7:4 Wherefore,

ashamed? for the my brethren, ye also

end of those are become dead to

things [is] death. the law by the body

of Christ; that ye

RO-6:22 But now should be married to

being made free another, [even] to

from sin, and him who is raised

become servants to from the dead, that

God, ye have your we should bring

fruit unto forth fruit unto

holiness, and the God.

end everlasting RO-7:5 For when we

life. were in the flesh,

RO-6:23 For the the motions of sins,

wages of sin [is] which were by the

death; but the law, did work in our

gift of God [is] members to bring

eternal life forth fruit unto

through Jesus death.

Christ our Lord. RO-7:6 But now we

RO-7:1 Know ye are delivered from

not, brethren, the law, that being

(for I speak to dead wherein we were

them that know the held; that we should

law,) how that the serve in newness of

law hath dominion spirit, and not [in]

over a man as long the oldness of the

as he liveth? letter.

RO-7:2 For the RO-7:7 What shall

woman which hath we say then? [is]

an husband is the law sin? God

bound by the law forbid. Nay, I had

to [her] husband not known sin, but

so long as he by the law: for I

liveth; but if the had not known lust,

husband be dead, except the law had

she is loosed from said, Thou shalt not






























covet. RO-7:16 If then I

RO-7:8 But sin, do that which I

taking occasion by would not, I consent

the commandment, unto the law that

wrought in me all [it is] good.

manner of RO-7:17 Now then it

concupiscence. For is no more I that do

without the law it, but sin that

sin [was] dead. dwelleth in me.

RO-7:9 For I was RO-7:18 For I know

alive without the that in me (that is,

law once: but when in my flesh,)

the commandment dwelleth no good

came, sin revived, thing: for to will

and I died. is present with me;

RO-7:10 And the but [how] to perform

commandment, which that which is good I

[was ordained] to find not.

life, I found [to RO-7:19 For the

be] unto death. good that I would I

RO-7:11 For sin, do not: but the evil

taking occasion by which I would not,

the commandment, that I do.

deceived me, and RO-7:20 Now if I do

by it slew [me]. that I would not, it

RO-7:12 Wherefore is no more I that do

the law [is] holy, it, but sin that

and the dwelleth in me.

commandment holy, RO-7:21 I find then

and just, and a law, that, when I

good. would do good, evil

RO-7:13 Was then is present with me.

that which is good RO-7:22 For I

made death unto delight in the law

me? God forbid. of God after the

But sin, that it inward man:

might appear sin, RO-7:23 But I see

working death in another law in my

me by that which members, warring

is good; that sin against the law of

by the commandment my mind, and

might become bringing me into

exceeding sinful. captivity to the law

RO-7:14 For we of sin which is in

know that the law my members.

is spiritual: but RO-7:24 O wretched

I am carnal, sold man that I am! who

under sin. shall deliver me

RO-7:15 For that from the body of

which I do I allow this death?

not: for what I RO-7:25 I thank God

would, that do I through Jesus Christ

not; but what I our Lord. So then

hate, that do I. with the mind I






























myself serve the to the law of God,

law of God; but neither indeed can

with the flesh the be.

law of sin. RO-8:8 So then they

RO-8:1 [There is] that are in the

therefore now no flesh cannot please

condemnation to God.

them which are in RO-8:9 But ye are

Christ Jesus, who not in the flesh,

walk not after the but in the Spirit,

flesh, but after if so be that the

the Spirit. Spirit of God dwell

RO-8:2 For the in you. Now if any

law of the Spirit man have not the

of life in Christ Spirit of Christ, he

Jesus hath made me is none of his.

free from the law RO-8:10 And if

of sin and death. Christ [be] in you,

RO-8:3 For what the body [is] dead

the law could not because of sin; but

do, in that it was the Spirit [is] life

weak through the because of

flesh, God sending righteousness.

his own Son in the RO-8:11 But if the

likeness of sinful Spirit of him that

flesh, and for raised up Jesus from

sin, condemned sin the dead dwell in

in the flesh: you, he that raised

RO-8:4 That the up Christ from the

righteousness of dead shall also

the law might be quicken your mortal

fulfilled in us, bodies by his Spirit

who walk not after that dwelleth in

the flesh, but you.

after the Spirit. RO-8:12 Therefore,

RO-8:5 For they brethren, we are

that are after the debtors, not to the

flesh do mind the flesh, to live after

things of the the flesh.

flesh; but they RO-8:13 For if ye

that are after the live after the

Spirit the things flesh, ye shall die:

of the Spirit. but if ye through

RO-8:6 For to be the Spirit do

carnally minded mortify the deeds of

[is] death; but to the body, ye shall

be spiritually live.

minded [is] life RO-8:14 For as many

and peace. as are led by the

RO-8:7 Because Spirit of God, they

the carnal mind are the sons of God.

[is] enmity

against God: for RO-8:15 For ye have

it is not subject not received the






























spirit of bondage the glorious liberty

again to fear; but of the children of

ye have received God.

the Spirit of RO-8:22 For we know

adoption, whereby that the whole

we cry, Abba, creation groaneth

Father. and travaileth in

RO-8:16 The pain together until

Spirit itself now.

beareth witness RO-8:23 And not

with our spirit, only [they], but

that we are the ourselves also,

children of God: which have the

RO-8:17 And if firstfruits of the

children, then Spirit, even we

heirs; heirs of ourselves groan

God, and within ourselves,

joint-heirs with waiting for the

Christ; if so be adoption, [to wit],

that we suffer the redemption of

with [him], that our body.

we may be also RO-8:24 For we are

glorified saved by hope: but

together. hope that is seen is

RO-8:18 For I not hope: for what a

reckon that the man seeth, why doth

sufferings of this he yet hope for?

present time [are] RO-8:25 But if we

not worthy [to be hope for that we see

compared] with the not, [then] do we

glory which shall with patience wait

be revealed in us. for [it].

RO-8:26 Likewise

RO-8:19 For the the Spirit also

earnest helpeth our

expectation of the infirmities: for we

creature waiteth know not what we

for the should pray for as

manifestation of we ought: but the

the sons of God. Spirit itself maketh

RO-8:20 For the intercession for us

creature was made with groanings which

subject to vanity, cannot be uttered.

not willingly, but RO-8:27 And he that

by reason of him searcheth the hearts

who hath subjected knoweth what [is]

[the same] in the mind of the

hope, Spirit, because he

RO-8:21 Because maketh intercession

the creature for the saints

itself also shall according to [the

be delivered from will of] God.

the bondage of RO-8:28 And we know

corruption into that all things work






























together for good of God, who also

to them that love maketh intercession

God, to them who for us.

are the called RO-8:35 Who shall

according to [his] separate us from the

purpose. love of Christ?

RO-8:29 For whom [shall] tribulation,

he did foreknow, or distress, or

he also did persecution, or

predestinate [to famine, or

be] conformed to nakedness, or peril,

the image of his or sword?

Son, that he might RO-8:36 As it is

be the firstborn written, For thy

among many sake we are killed

brethren. all the day long; we

RO-8:30 Moreover are accounted as

whom he did sheep for the

predestinate, them slaughter.

he also called: RO-8:37 Nay, in all

and whom he these things we are

called, them he more than conquerors

also justified: through him that

and whom he loved us.

justified, them he RO-8:38 For I am

also glorified. persuaded, that

RO-8:31 What neither death, nor

shall we then say life, nor angels,

to these things? nor principalities,

If God [be] for nor powers, nor

us, who [can be] things present, nor

against us? things to come,

RO-8:32 He that RO-8:39 Nor height,

spared not his own nor depth, nor any

Son, but delivered other creature,

him up for us all, shall be able to

how shall he not separate us from the

with him also love of God, which

freely give us all is n Christ Jesus

things? our Lord.

RO-8:33 Who shall RO-9:1 I say the

lay any thing to truth in Christ, I

the charge of lie not, my

God's elect? [It conscience also

is] God that bearing me witness

justifieth. in the Holy Ghost,

RO-8:34 Who [is] RO-9:2 That I have

he that great heaviness and

condemneth? [It continual sorrow in

is] Christ that my heart.

died, yea rather, RO-9:3 For I could

that is risen wish that myself

again, who is even were accursed from

at the right hand Christ for my






























brethren, my only [this]; but

kinsmen according when Rebecca also

to the flesh: had conceived by

RO-9:4 Who are one, [even] by our

Israelites; to father Isaac;

whom [pertaineth] RO-9:11 (For [the

the adoption, and children] being not

the glory, and the yet born, neither

covenants, and the having done any good

giving of the law, or evil, that the

and the service purpose of God

[of God], and the according to

promises; election might

RO-9:5 Whose stand, not of works,

[are] the fathers, but of him that

and of whom as calleth;)

concerning the RO-9:12 It was said

flesh Christ unto her, The elder

[came], who is shall serve the

over all, God younger.

blessed for ever. RO-9:13 As it is

Amen. written, Jacob have

RO-9:6 Not as I loved, but Esau

though the word of have I hated.

God hath taken RO-9:14 What shall

none effect. For we say then? [Is

they [are] not all there]

Israel, which are unrighteousness with

of Israel: God? God forbid.

RO-9:7 Neither, RO-9:15 For he

because they are saith to Moses, I

the seed of will have mercy on

Abraham, [are whom I will have

they] all mercy, and I will

children: but, In have compassion on

Isaac shall thy whom I will have

seed be called. compassion.

RO-9:8 That is, RO-9:16 So then [it

They which are the is] not of him that

children of the willeth, nor of him

flesh, these [are] that runneth, but of

not the children God that sheweth

of God: but the mercy.

children of the RO-9:17 For the

promise are scripture saith unto

counted for the Pharaoh, Even for

seed. this same purpose

RO-9:9 For this have I raised thee

[is] the word of up, that I might

promise, At this shew my power in

time will I come, thee, and that my

and Sarah shall name might be

have a son. declared throughout

RO-9:10 And not all the earth.






























RO-9:18 Therefore saith also in Osee,

hath he mercy on I will call them my

whom he will [have people, which were

mercy], and whom not my people; and

he will he her beloved, which

hardeneth. was not beloved.

RO-9:19 Thou wilt RO-9:26 And it

say then unto me, shall come to pass,

Why doth he yet [that] in the place

find fault? For where it was said

who hath resisted unto them, Ye [are]

his will? not my people; there

RO-9:20 Nay but, shall they be called

O man, who art the children of the

thou that repliest living God.

against God? Shall RO-9:27 Esaias also

the thing formed crieth concerning

say to him that Israel, Though the

formed [it], Why number of the

hast thou made me children of Israel

thus? be as the sand of

RO-9:21 Hath not the sea, a remnant

the potter power shall be saved:

over the clay, of RO-9:28 For he will

the same lump to finish the work, and

make one vessel cut [it] short in

unto honour, and righteousness:

another unto because a short work

dishonour? will the Lord make

RO-9:22 [What] if upon the earth.

God, willing to RO-9:29 And as

shew [his] wrath, Esaias said before,

and to make his Except the Lord of

power known, Sabaoth had left us

endured with much a seed, we had been

longsuffering the as Sodoma, and been

vessels of wrath made like unto

fitted to Gomorrha.

destruction: RO-9:30 What shall

RO-9:23 And that we say then? That

he might make the Gentiles, which

known the riches followed not after

of his glory on righteousness, have

the vessels of attained to

mercy, which he righteousness, even

had afore prepared the righteousness

unto glory, which is of faith.

RO-9:24 Even us, RO-9:31 But Israel,

whom he hath which followed after

called, not of the the law of

Jews only, but righteousness, hath

also of the not attained to the

Gentiles? law of

RO-9:25 As he righteousness.






























RO-9:32 by them.

Wherefore? Because RO-10:6 But the

[they sought it] righteousness which

not by faith, but is of faith speaketh

as it were by the on this wise, Say

works of the law. not in thine heart,

For they stumbled Who shall ascend

at that into heaven? (that

stumblingstone; is, to bring Christ

RO-9:33 As it is down [from above]:)

written, Behold, I RO-10:7 Or, Who

lay in Sion a shall descend into

stumblingstone and the deep? (that is,

rock of offence: to bring up Christ

and whosoever again from the

believeth on him dead.)

shall not be RO-10:8 But what

ashamed. saith it? The word

RO-10:1 Brethren, is nigh thee, [even]

my heart's desire in thy mouth, and in

and prayer to God thy heart: that is,

for Israel is, the word of faith,

that they might be which we preach;

saved. RO-10:9 That if

RO-10:2 For I thou shalt confess

bear them record with thy mouth the

that they have a Lord Jesus, and

zeal of God, but shalt believe in

not according to thine heart that God

knowledge. hath raised him from

RO-10:3 For they the dead, thou shalt

being ignorant of be saved.

God's RO-10:10 For with

righteousness, and the heart man

going about to believeth unto

establish their righteousness; and

own righteousness, with the mouth

have not submitted confession is made

themselves unto unto salvation.

the righteousness RO-10:11 For the

of God. scripture saith,

RO-10:4 For Whosoever believeth

Christ [is] the on him shall not be

end of the law for ashamed.

righteousness to RO-10:12 For there

every one that is no difference

believeth. between the Jew and

RO-10:5 For Moses the Greek: for the

describeth the same Lord over all

righteousness is rich unto all

which is of the that call upon him.

law, That the man RO-10:13 For

which doeth those whosoever shall call

things shall live upon the name of the






























Lord shall be will anger you.

saved. RO-10:20 But Esaias

RO-10:14 How then is very bold, and

shall they call on saith, I was found

him in whom they of them that sought

have not believed? me not; I was made

and how shall they manifest unto them

believe in him of that asked not after

whom they have not me.

heard? and how RO-10:21 But to

shall they hear Israel he saith, All

without a day long I have

preacher? stretched forth my

RO-10:15 And how hands unto a

shall they preach, disobedient and

except they be gainsaying people.

sent? as it is RO-11:1 I say then,

written, How Hath God cast away

beautiful are the his people? God

feet of them that forbid. For I also

preach the gospel am an Israelite, of

of peace, and the seed of Abraham,

bring glad tidings [of] the tribe of

of good things! Benjamin.

RO-10:16 But they RO-11:2 God hath

have not all not cast away his

obeyed the gospel. people which he

For Esaias saith, foreknew. Wot ye not

Lord, who hath what the scripture

believed our saith of Elias? how

report? he maketh

RO-10:17 So then intercession to God

faith [cometh] by against Israel,

hearing, and saying,

hearing by the RO-11:3 Lord, they

word of God. have killed thy

RO-10:18 But I prophets, and digged

say, Have they not down thine altars;

heard? Yes verily, and I am left alone,

their sound went and they seek my

into all the life.

earth, and their RO-11:4 But what

words unto the saith the answer of

ends of the world. God unto him? I have

reserved to myself

RO-10:19 But I seven thousand men,

say, Did not who have not bowed

Israel know? First the knee to [the

Moses saith, I image of] Baal.

will provoke you RO-11:5 Even so

to jealousy by then at this present

[them that are] no time also there is a

people, [and] by a remnant according to

foolish nation I the election of






























grace. come] unto the

RO-11:6 And if by Gentiles, for to

grace, then [is provoke them to

it] no more of jealousy.

works: otherwise RO-11:12 Now if the

grace is no more fall of them [be]

grace. But if [it the riches of the

be] of works, then world, and the

is it no more diminishing of them

grace: otherwise the riches of the

work is no more Gentiles; how much

work. more their fulness?

RO-11:7 What RO-11:13 For I

then? Israel hath speak to you

not obtained that Gentiles, inasmuch

which he seeketh as I am the apostle

for; but the of the Gentiles, I

election hath magnify mine office:

obtained it, and

the rest were RO-11:14 If by any

blinded means I may provoke

RO-11:8 to emulation [them

(According as it which are] my flesh,

is written, God and might save some

hath given them of them.

the spirit of RO-11:15 For if the

slumber, eyes that casting away of them

they should not [be] the reconciling

see, and ears that of the world, what

they should not [shall] the

hear;) unto this receiving [of them

day. be], but life from

RO-11:9 And David the dead?

saith, Let their RO-11:16 For if the

table be made a firstfruit [be]

snare, and a trap, holy, the lump [is]

and a also [holy]: and if

stumblingblock, the root [be] holy,

and a recompence so [are] the

unto them: branches.

RO-11:10 Let RO-11:17 And if

their eyes be some of the branches

darkened that they be broken off, and

may not see, and thou, being a wild

bow down their olive tree, wert

back alway. grafted in among

RO-11:11 I say them, and with them

then, Have they partakest of the

stumbled that they root and fatness of

should fall? God the olive tree;

forbid: but RO-11:18 Boast not

[rather] through against the

their fall branches. But if

salvation [is thou boast, thou






























bearest not the be the natural

root, but the root [branches], be

thee. grafted into their

RO-11:19 Thou own olive tree?

wilt say then, The RO-11:25 For I

branches were would not, brethren,

broken off, that I that ye should be

might be grafted ignorant of this

in. mystery, lest ye

RO-11:20 Well; should be wise in

because of your own conceits;

unbelief they were that blindness in

broken off, and part is happened to

thou standest by Israel, until the

faith. Be not fulness of the

highminded, but Gentiles be come in.

fear:

RO-11:21 For if RO-11:26 And so all

God spared not the Israel shall be

natural branches, saved: as it is

[take heed] lest written, There shall

he also spare not come out of Sion the

thee. Deliverer, and shall

RO-11:22 Behold turn away

therefore the ungodliness from

goodness and Jacob:

severity of God: RO-11:27 For this

on them which [is] my covenant

fell, severity; unto them, when I

but toward thee, shall take away

goodness, if thou their sins.

continue in [his] RO-11:28 As

goodness: concerning the

otherwise thou gospel, [they are]

also shalt be cut enemies for your

off. sakes: but as

RO-11:23 And they touching the

also, if they election, [they are]

abide not still in beloved for the

unbelief, shall be fathers' sakes.

grafted in: for RO-11:29 For the

God is able to gifts and calling of

graft them in God [are] without

again. repentance.

RO-11:24 For if RO-11:30 For as ye

thou wert cut out in times past have

of the olive tree not believed God,

which is wild by yet have now

nature, and wert obtained mercy

grafted contrary through their

to nature into a unbelief:

good olive tree: RO-11:31 Even so

how much more have these also now

shall these, which not believed, that






























through your mercy may prove what [is]

they also may that good, and

obtain mercy. acceptable, and

RO-11:32 For God perfect, will of

hath concluded God.

them all in RO-12:3 For I say,

unbelief, that he through the grace

might have mercy given unto me, to

upon all. every man that is

RO-11:33 O the among you, not to

depth of the think [of himself]

riches both of the more highly than he

wisdom and ought to think; but

knowledge of God! to think soberly,

how unsearchable according as God

[are] his hath dealt to every

judgments, and his man the measure of

ways past finding faith.

out! RO-12:4 For as we

RO-11:34 For who have many members in

hath known the one body, and all

mind of the Lord? members have not the

or who hath been same office:

his counsellor? RO-12:5 So we,

RO-11:35 Or who [being] many, are

hath first given one body in Christ,

to him, and it and every one

shall be members one of

recompensed unto another.

him again? RO-12:6 Having then

RO-11:36 For of gifts differing

him, and through according to the

him, and to him, grace that is given

[are] all things: to us, whether

to whom [be] glory prophecy, [let us

for ever. Amen. prophesy] according

RO-12:1 I beseech to the proportion of

you therefore, faith;

brethren, by the RO-12:7 Or

mercies of God, ministry, [let us

that ye present wait] on [our]

your bodies a ministering: or he

living sacrifice, that teacheth, on

holy, acceptable teaching;

unto God, [which RO-12:8 Or he that

is] your exhorteth, on

reasonable exhortation: he that

service. giveth, [let him do

RO-12:2 And be it] with simplicity;

not conformed to he that ruleth, with

this world: but be diligence; he that

ye transformed by sheweth mercy, with

the renewing of cheerfulness.

your mind, that ye RO-12:9 [Let] love






























be without RO-12:18 If it be

dissimulation. possible, as much as

Abhor that which lieth in you, live

is evil; cleave to peaceably with all

that which is men.

good. RO-12:19 Dearly

RO-12:10 [Be] beloved, avenge not

kindly affectioned yourselves, but

one to another [rather] give place

with brotherly unto wrath: for it

love; in honour is written,

preferring one Vengeance [is] mine;

another; I will repay, saith

RO-12:11 Not the Lord.

slothful in RO-12:20 Therefore

business; fervent if thine enemy

in spirit; serving hunger, feed him; if

the Lord; he thirst, give him

RO-12:12 drink: for in so

Rejoicing in hope; doing thou shalt

patient in heap coals of fire

tribulation; on his head.

continuing instant RO-12:21 Be not

in prayer; overcome of evil,

RO-12:13 but overcome evil

Distributing to with good.

the necessity of RO-13:1 Let every

saints; given to soul be subject unto

hospitality. the higher powers.

RO-12:14 Bless For there is no

them which power but of God:

persecute you: the powers that be

bless, and curse are ordained of God.

not.

RO-12:15 Rejoice RO-13:2 Whosoever

with them that do therefore resisteth

rejoice, and weep the power, resisteth

with them that the ordinance of

weep. God: and they that

RO-12:16 [Be] of resist shall receive

the same mind one to themselves

toward another. damnation.

Mind not high RO-13:3 For rulers

things, but are not a terror to

condescend to men good works, but to

of low estate. Be the evil. Wilt thou

not wise in your then not be afraid

own conceits. of the power? do

RO-12:17 that which is good,

Recompense to no and thou shalt have

man evil for evil. praise of the same:

Provide things RO-13:4 For he is

honest in the the minister of God

sight of all men. to thee for good.






























But if thou do it is briefly

that which is comprehended in this

evil, be afraid; saying, namely,

for he beareth not Thou shalt love thy

the sword in vain: neighbour as

for he is the thyself.

minister of God, a RO-13:10 Love

revenger to worketh no ill to

[execute] wrath his neighbour:

upon him that therefore love [is]

doeth evil. the fulfilling of

RO-13:5 Wherefore the law.

[ye] must needs be RO-13:11 And that,

subject, not only knowing the time,

for wrath, but that now [it is]

also for high time to awake

conscience sake. out of sleep: for

RO-13:6 For for now [is] our

this cause pay ye salvation nearer

tribute also: for than when we

they are God's believed.

ministers, RO-13:12 The night

attending is far spent, the

continually upon day is at hand: let

this very thing. us therefore cast

RO-13:7 Render off the works of

therefore to all darkness, and let us

their dues: put on the armour of

tribute to whom light.

tribute [is due]; RO-13:13 Let us

custom to whom walk honestly, as in

custom; fear to the day; not in

whom fear; honour rioting and

to whom honour. drunkeness, not in

RO-13:8 Owe no chambering and

man any thing, but wantonness, not in

to love one strife and envying.

another: for he RO-13:14 But put ye

that loveth on the Lord Jesus

another hath Christ, and make not

fulfilled the law. provision for the

flesh, to [fulfil]

RO-13:9 For this, the lusts [thereof].

Thou shalt not

commit adultery, RO-14:1 Him that is

Thou shalt not weak in the faith

kill, Thou shalt receive ye, [but]

not steal, Thou not to doubtful

shalt not bear disputations.

false witness, RO-14:2 For one

Thou shalt not believeth that he

covet; and if may eat all things:

[there be] any another, who is

other commandment, weak, eateth herbs.






























RO-14:3 Let not Lord; and whether we

him that eateth die, we die unto the

despise him that Lord: whether we

eateth not; and live therefore, or

let not him which die, we are the

eateth not judge Lord's.

him that eateth: RO-14:9 For to this

for God hath end Christ both

received him. died, and rose, and

RO-14:4 Who art revived, that he

thou that judgest might be Lord both

another man's of the dead and

servant? to his living.

own master he RO-14:10 But why

standeth or dost thou judge thy

falleth. Yea, he brother? or why dost

shall be holden thou set at nought

up: for God is thy brother? for we

able to make him shall all stand

stand. before the judgment

RO-14:5 One man seat of Christ.

esteemeth one day RO-14:11 For it is

above another: written, [As] I

another esteemeth live, saith the

every day [alike]. Lord, every knee

Let every man be shall bow to me, and

fully persuaded in every tongue shall

his own mind. confess to God.

RO-14:6 He that RO-14:12 So then

regardeth the day, every one of us

regardeth [it] shall give account

unto the Lord; and of himself to God.

he that regardeth RO-14:13 Let us not

not the day, to therefore judge one

the Lord he doth another any more:

not regard [it]. but judge this

He that eateth, rather, that no man

eateth to the put a stumblingblock

Lord, for he or an occasion to

giveth God thanks; fall in [his]

and he that eateth brother's way.

not, to the Lord RO-14:14 I know,

he eateth not, and and am persuaded by

giveth God thanks. the Lord Jesus, that

and giveth God [there is] nothing

thanks. unclean of itself:

RO-14:7 For none but to him that

of us liveth to esteemeth any thing

himself, and no to be unclean, to

man dieth to him [it is] unclean.

himself.

RO-14:8 For RO-14:15 But if thy

whether we live, brother be grieved

we live unto the with [thy] meat, now






























walkest thou not thing which he

charitably. alloweth.

Destroy not him RO-14:23 And he

with thy meat, for that doubteth is

whom Christ died. damned if he eat,

RO-14:16 Let not because [he eateth]

then your good be not of faith: for

evil spoken of: whatsoever [is] not

RO-14:17 For the of faith is sin.

kingdom of God is RO-15:1 We then

not meat and that are strong

drink; but ought to bear the

righteousness, and infirmities of the

peace, and joy in weak, and not to

the Holy Ghost. please ourselves.

RO-14:18 For he RO-15:2 Let every

that in these one of us please

things serveth [his] neighbour for

Christ [is] [his] good to

acceptable to God, edification.

and approved of RO-15:3 For even

men. Christ pleased not

RO-14:19 Let us himself; but, as it

therefore follow is written, The

after the things reproaches of them

which make for that reproached thee

peace, and things fell on me.

wherewith one may RO-15:4 For

edify another. whatsoever things

RO-14:20 For meat were written

destroy not the aforetime were

work of God. All written for our

things indeed learning, that we

[are] pure; but through patience and

[it is] evil for comfort of the

that man who scriptures might

eateth with have hope.

offence. RO-15:5 Now the God

RO-14:21 [It is] of patience and

good neither to consolation grant

eat flesh, nor to you to be likeminded

drink wine, nor one toward another

[any thing] according to Christ

whereby thy Jesus:

brother stumbleth, RO-15:6 That ye may

or is offended, or with one mind [and]

is made weak. one mouth glorify

RO-14:22 Hast God, even the Father

thou faith? have of our Lord Jesus

[it] to thyself Christ.

before God. Happy RO-15:7 Wherefore

[is] he that receive ye one

condemneth not another, as Christ

himself in that also received us to






























the glory of God. ye also are full of

RO-15:8 Now I say goodness, filled

that Jesus Christ with all knowledge,

was a minister of able also to

the circumcision admonish one

for the truth of another.

God, to confirm RO-15:15

the promises Nevertheless,

[made] unto the brethren, I have

fathers: written the more

RO-15:9 And that boldly unto you in

the Gentiles might some sort, as

glorify God for putting you in mind,

[his] mercy; as it because of the grace

is written, For that is given to me

this cause I will of God,

confess to thee RO-15:16 That I

among the should be the

Gentiles, and sing minister of Jesus

unto thy name. Christ to the

RO-15:10 And Gentiles,

again he saith, ministering the

Rejoice, ye gospel of God, that

Gentiles, with his the offering up of

people. the Gentiles might

RO-15:11 And be acceptable, being

again, Praise the sanctified by the

Lord, all ye Holy Ghost.

Gentiles; and laud RO-15:17 I have

him, all ye therefore whereof I

people. may glory through

RO-15:12 And Jesus Christ in

again, Esaias those things which

saith, There shall pertain to God.

be a root of RO-15:18 For I will

Jesse, and he that not dare to speak of

shall rise to any of those things

reign over the which Christ hath

Gentiles; in him not wrought by me,

shall the Gentiles to make the Gentiles

trust. obedient, by word

RO-15:13 Now the and deed,

God of hope fill RO-15:19 Through

you with all joy mighty signs and

and peace in wonders, by the

believing, that ye power of the Spirit

may abound in of God; so that from

hope, through the Jerusalem, and round

power of the Holy about unto

Ghost. Illyricum, I have

RO-15:14 And I fully preached the

myself also am gospel of Christ.

persuaded of you, RO-15:20 Yea, so

my brethren, that have I strived to






























preach the gospel, pleased them verily;

not where Christ and their debtors

was named, lest I they are. For if the

should build upon Gentiles have been

another man's made partakers of

foundation: their spiritual

RO-15:21 But as things, their duty

it is written, To is also to minister

whom he was not unto them in carnal

spoken of, they things.

shall see: and RO-15:28 When

they that have not therefore I have

heard shall performed this, and

understand. have sealed to them

RO-15:22 For this fruit, I will

which cause also I come by you into

have been much Spain.

hindered from RO-15:29 And I am

coming to you. sure that, when I

RO-15:23 But now come unto you, I

having no more shall come in the

place in these fulness of the

parts, and having blessing of the

a great desire gospel of Christ.

these many years RO-15:30 Now I

to come unto you; beseech you,

RO-15:24 brethren, for the

Whensoever I take Lord Jesus Christ's

my journey into sake, and for the

Spain, I will come love of the Spirit,

to you: for I that ye strive

trust to see you together with me in

in my journey, and [your] prayers to

to be brought on God for me;

my way thitherward RO-15:31 That I may

by you, if first I be delivered from

be somewhat filled them that do not

with your believe in Judaea;

[company]. and that my service

RO-15:25 But now which [I have] for

I go unto Jerusalem may be

Jerusalem to accepted of the

minister unto the saints;

saints. RO-15:32 That I may

RO-15:26 For it come unto you with

hath pleased them joy by the will of

of Macedonia and God, and may with

Achaia to make a you be refreshed.

certain RO-15:33 Now the

contribution for God of peace [be]

the poor saints with you all. Amen.

which are at RO-16:1 I commend

Jerusalem. unto you Phebe our

RO-15:27 It hath sister, which is a






























servant of the Urbane, our helper

church which is at in Christ, and

Cenchrea: Stachys my beloved.

RO-16:2 That ye RO-16:10 Salute

receive her in the Apelles approved in

Lord, as becometh Christ. Salute them

saints, and that which are of

ye assist her in Aristobulus'

whatsoever [household].

business she hath RO-16:11 Salute

need of you: for Herodion my kinsman.

she hath been a Greet them that be

succourer of many, of the [household]

and of myself of Narcissus, which

also. are in the Lord.

RO-16:3 Greet RO-16:12 Salute

Priscilla and Tryphena and

Aquila my helpers Tryphosa, who labour

in Christ Jesus: in the Lord. Salute

RO-16:4 Who have the beloved Persis,

for my life laid which laboured much

down their own in the Lord.

necks: unto whom RO-16:13 Salute

not only I give Rufus chosen in the

thanks, but also Lord, and his mother

all the churches and mine.

of the Gentiles. RO-16:14 Salute

RO-16:5 Likewise Asyncritus, Phlegon,

[greet] the church Hermas, Patrobas,

that is in their Hermes, and the

house. Salute my brethren which are

wellbeloved with them.

Epaenetus, who is RO-16:15 Salute

the firstfruits of Philologus, and

Achaia unto Julia, Nereus, and

Christ. his sister, and

RO-16:6 Greet Olympas, and all the

Mary, who bestowed saints which are

much labour on us. with them.

RO-16:16 Salute one

RO-16:7 Salute another with an holy

Andronicus and kiss. The churches

Junia, my kinsmen, of Christ salute

and my you.

fellowprisoners, RO-16:17 Now I

who are of note beseech you,

among the brethren, mark them

apostles, who also which cause

were in Christ divisions and

before me. offences contrary to

RO-16:8 Greet the doctrine which

Amplias my beloved ye have learned; and

in the Lord. avoid them.

RO-16:9 Salute RO-16:18 For they






























that are such him that is of power

serve not our Lord to stablish you

Jesus Christ, but according to my

their own belly; gospel, and the

and by good words preaching of Jesus

and fair speeches Christ, according to

deceive the hearts the revelation of

of the simple. the mystery, which

RO-16:19 For your was kept secret

obedience is come since the world

abroad unto all began,

[men]. I am glad RO-16:26 But now is

therefore on your made manifest, and

behalf: but yet I by the scriptures of

would have you the prophets,

wise unto that according to the

which is good, and commandment of the

simple concerning everlasting God,

evil. made known to all

RO-16:20 And the nations for the

God of peace shall obedience of faith:

bruise Satan under RO-16:27 To God

your feet shortly. only wise, [be]

The grace of our glory through Jesus

Lord Jesus Christ Christ for ever.

[be] with you. Amen.

Amen.

RO-16:21

Timotheus my

workfellow, and

Lucius, and Jason,

and Sosipater, my

kinsmen, salute

you.

RO-16:22 I

Tertius, who wrote

[this] epistle,

salute you in the

Lord.

RO-16:23 Gaius

mine host, and of

the whole church,

saluteth you.

Erastus the

chamberlain of the

city saluteth you,

and Quartus a

brother.

RO-16:24 The

grace of our Lord

Jesus Christ [be]

with you all.

Amen.

RO-16:25 Now to






















  
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