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in RO 01 02 Which he had promised afore by his prophets {in} the


holy scriptures,)

in RO 01 07 To all that be {in} Rome, beloved of God, called to
be] saints: Grace to you and peace from God our Father, and the
Lord Jesus Christ.

is RO 01 08 First, I thank my God through Jesus Christ for you
all, that your faith {is} spoken of throughout the whole world.

I RO 01 08 First, {I} thank my God through Jesus Christ for you
all, that your faith is spoken of throughout the whole world.

in RO 01 09 For God is my witness, whom I serve with my spirit
in the gospel of his Son, that without ceasing I make mention of
you always {in} my prayers;

I RO 01 09 For God is my witness, whom I serve with my spirit in
the gospel of his Son, that without ceasing {I} make mention of
you always in my prayers;

in RO 01 09 For God is my witness, whom I serve with my spirit
{in} the gospel of his Son, that without ceasing I make mention
of you always in my prayers;

I RO 01 09 For God is my witness, whom {I} serve with my spirit
in the gospel of his Son, that without ceasing I make mention of
you always in my prayers;

is RO 01 09 For God {is} my witness, whom I serve with my spirit
in the gospel of his Son, that without ceasing I make mention of
you always in my prayers;

I RO 01 10 Making request, if by any means now at length {I}
might have a prosperous journey by the will of God to come unto
you.

if RO 01 10 Making request, {if} by any means now at length I
might have a prosperous journey by the will of God to come unto
you.

impart RO 01 11 For I long to see you, that I may {impart} unto
you some spiritual gift, to the end ye may be established;

I RO 01 11 For I long to see you, that {I} may impart unto you
some spiritual gift, to the end ye may be established;

I RO 01 11 For {I} long to see you, that I may impart unto you
some spiritual gift, to the end ye may be established;

I RO 01 12 That is, that {I} may be comforted together with you
by the mutual faith both of you and me.

is RO 01 12 That {is}, that I may be comforted together with you
by the mutual faith both of you and me.

I RO 01 13 Now I would not have you ignorant, brethren, that
oftentimes I purposed to come unto you, but was let hitherto,)
that {I} might have some fruit among you also, even as among
other Gentiles.

I RO 01 13 Now I would not have you ignorant, brethren, that
oftentimes {I} purposed to come unto you, but was let hitherto,)
that I might have some fruit among you also, even as among other
Gentiles.

ignorant RO 01 13 Now I would not have you {ignorant}, brethren,
that oftentimes I purposed to come unto you, but was let
hitherto,) that I might have some fruit among you also, even as
among other Gentiles.

I RO 01 13 Now {I} would not have you ignorant, brethren, that
oftentimes I purposed to come unto you, but was let hitherto,)
that I might have some fruit among you also, even as among other
Gentiles.

I RO 01 14 {I} am debtor both to the Greeks, and to the
Barbarians; both to the wise, and to the unwise.

I RO 01 15 So, as much as in me is, {I} am ready to preach the
gospel to you that are at Rome also.

is RO 01 15 So, as much as in me {is}, I am ready to preach the
gospel to you that are at Rome also.

in RO 01 15 So, as much as {in} me is, I am ready to preach the
gospel to you that are at Rome also.

is RO 01 16 For I am not ashamed of the gospel of Christ: for it
{is} the power of God unto salvation to every one that believeth;
to the Jew first, and also to the Greek.

it RO 01 16 For I am not ashamed of the gospel of Christ: for
{it} is the power of God unto salvation to every one that
believeth; to the Jew first, and also to the Greek.

I RO 01 16 For {I} am not ashamed of the gospel of Christ: for
it is the power of God unto salvation to every one that
believeth; to the Jew first, and also to the Greek.

is RO 01 17 For therein is the righteousness of God revealed
from faith to faith: as it {is} written, The just shall live by
faith.

it RO 01 17 For therein is the righteousness of God revealed
from faith to faith: as {it} is written, The just shall live by
faith.

is RO 01 17 For therein {is} the righteousness of God revealed
from faith to faith: as it is written, The just shall live by
faith.

in RO 01 18 For the wrath of God is revealed from heaven against
all ungodliness and unrighteousness of men, who hold the truth
{in} unrighteousness;

is RO 01 18 For the wrath of God {is} revealed from heaven
against all ungodliness and unrighteousness of men, who hold the
truth in unrighteousness;

it RO 01 19 Because that which may be known of God is manifest
in them; for God hath showed {it}] unto them.

in RO 01 19 Because that which may be known of God is manifest
{in} them; for God hath showed it] unto them.

is RO 01 19 Because that which may be known of God {is} manifest
in them; for God hath showed it] unto them.

invisible RO 01 20 For the {invisible} things of him from the
creation of the world are clearly seen, being understood by the
things that are made, even] his eternal power and Godhead; so
that they are without excuse:

imaginations RO 01 21 Because that, when they knew God, they
glorified him] not as God, neither were thankful; but became
vain in their {imaginations}, and their foolish heart was
darkened.

in RO 01 21 Because that, when they knew God, they glorified
him] not as God, neither were thankful; but became vain {in}
their imaginations, and their foolish heart was darkened.

image RO 01 23 And changed the glory of the uncorruptible God
into an {image} made like to corruptible man, and to birds, and
fourfooted beasts, and creeping things.

into RO 01 23 And changed the glory of the uncorruptible God
{into} an image made like to corruptible man, and to birds, and
fourfooted beasts, and creeping things.

is RO 01 25 Who changed the truth of God into a lie, and
worshipped and served the creature more than the Creator, who
{is} blessed for ever. Amen.

into RO 01 25 Who changed the truth of God {into} a lie, and
worshipped and served the creature more than the Creator, who is
blessed for ever. Amen.

is RO 01 26 For this cause God gave them up unto vile affections:
for even their women did change the natural use into that which
{is} against nature:

into RO 01 26 For this cause God gave them up unto vile
affections: for even their women did change the natural use
{into} that which is against nature:

in RO 01 27 And likewise also the men, leaving the natural use
of the woman, burned in their lust one toward another; men with
men working that which is unseemly, and receiving {in}
themselves that recompense of their error which was meet.

is RO 01 27 And likewise also the men, leaving the natural use
of the woman, burned in their lust one toward another; men with
men working that which {is} unseemly, and receiving in
themselves that recompense of their error which was meet.

in RO 01 27 And likewise also the men, leaving the natural use
of the woman, burned {in} their lust one toward another; men
with men working that which is unseemly, and receiving in
themselves that recompense of their error which was meet.

in RO 01 28 And even as they did not like to retain God {in}
their] knowledge, God gave them over to a reprobate mind, to do
those things which are not convenient;

inventors RO 01 30 Backbiters, haters of God, despiteful, proud,
boasters, {inventors} of evil things, disobedient to parents,

implacable RO 01 31 Without understanding, covenantbreakers,
without natural affection, {implacable}, unmerciful:

in RO 01 32 Who knowing the judgment of God, that they which
commit such things are worthy of death, not only do the same,
but have pleasure {in} them that do them.

inexcusable RO 02 01 Therefore thou art {inexcusable}, O man,
whosoever thou art that judgest: for wherein thou judgest
another, thou condemnest thyself; for thou that judgest doest
the same things.

is RO 02 02 But we are sure that the judgment of God {is}
according to truth against them which commit such things.

impenitent RO 02 05 But after thy hardness and {impenitent}
heart treasurest up unto thyself wrath against the day of wrath
and revelation of the righteous judgment of God;

immortality RO 02 07 To them who by patient continuance in well
doing seek for glory and honour and {immortality}, eternal life:

in RO 02 07 To them who by patient continuance {in} well doing
seek for glory and honour and immortality, eternal life:

indignation RO 02 08 But unto them that are contentious, and do
not obey the truth, but obey unrighteousness, {indignation} and
wrath,

is RO 02 11 For there {is} no respect of persons with God.

in RO 02 12 For as many as have sinned without law shall also
perish without law: and as many as have sinned {in} the law
shall be judged by the law;

in RO 02 14 For when the Gentiles, which have not the law, do by
nature the things contained {in} the law, these, having not the
law, are a law unto themselves:

in RO 02 15 Which show the work of the law written {in} their
hearts, their conscience also bearing witness, and their]
thoughts the mean while accusing or else excusing one another;)

In RO 02 16 {In} the day when God shall judge the secrets of men
by Jesus Christ according to my gospel.

in RO 02 17 Behold, thou art called a Jew, and restest {in} the
law, and makest thy boast of God,

instructed RO 02 18 And knowest his] will, and approvest the
things that are more excellent, being {instructed} out of the
law;

in RO 02 19 And art confident that thou thyself art a guide of
the blind, a light of them which are {in} darkness,

in RO 02 20 An instructor of the foolish, a teacher of babes,
which hast the form of knowledge and of the truth {in} the law.

instructor RO 02 20 An {instructor} of the foolish, a teacher of
babes, which hast the form of knowledge and of the truth in the
law.

idols RO 02 22 Thou that sayest a man should not commit adultery,
dost thou commit adultery? thou that abhorrest {idols}, dost
thou commit sacrilege?

is RO 02 24 For the name of God is blasphemed among the Gentiles
through you, as it {is} written.

it RO 02 24 For the name of God is blasphemed among the Gentiles
through you, as {it} is written.

is RO 02 24 For the name of God {is} blasphemed among the
Gentiles through you, as it is written.

is RO 02 25 For circumcision verily profiteth, if thou keep the
law: but if thou be a breaker of the law, thy circumcision {is}
made uncircumcision.

if RO 02 25 For circumcision verily profiteth, if thou keep the
law: but {if} thou be a breaker of the law, thy circumcision is
made uncircumcision.

if RO 02 25 For circumcision verily profiteth, {if} thou keep
the law: but if thou be a breaker of the law, thy circumcision
is made uncircumcision.

if RO 02 26 Therefore {if} the uncircumcision keep the
righteousness of the law, shall not his uncircumcision be
counted for circumcision?

it RO 02 27 And shall not uncircumcision which is by nature, if
{it} fulfil the law, judge thee, who by the letter and
circumcision dost transgress the law?

if RO 02 27 And shall not uncircumcision which is by nature,
{if} it fulfil the law, judge thee, who by the letter and
circumcision dost transgress the law?

is RO 02 27 And shall not uncircumcision which {is} by nature,
if it fulfil the law, judge thee, who by the letter and
circumcision dost transgress the law?

in RO 02 28 For he is not a Jew, which is one outwardly; neither
is that] circumcision, which is outward {in} the flesh:

is RO 02 28 For he is not a Jew, which is one outwardly; neither
is that] circumcision, which {is} outward in the flesh:

is RO 02 28 For he is not a Jew, which is one outwardly; neither
{is} that] circumcision, which is outward in the flesh:

is RO 02 28 For he is not a Jew, which {is} one outwardly;
neither is that] circumcision, which is outward in the flesh:

is RO 02 28 For he {is} not a Jew, which is one outwardly;
neither is that] circumcision, which is outward in the flesh:

is RO 02 29 But he is] a Jew, which is one inwardly; and
circumcision is that] of the heart, in the spirit, and] not in
the letter; whose praise {is}] not of men, but of God.

in RO 02 29 But he is] a Jew, which is one inwardly; and
circumcision is that] of the heart, in the spirit, and] not {in}
the letter; whose praise is] not of men, but of God.

in RO 02 29 But he is] a Jew, which is one inwardly; and
circumcision is that] of the heart, {in} the spirit, and] not in
the letter; whose praise is] not of men, but of God.

is RO 02 29 But he is] a Jew, which is one inwardly; and
circumcision {is} that] of the heart, in the spirit, and] not in
the letter; whose praise is] not of men, but of God.

inwardly RO 02 29 But he is] a Jew, which is one {inwardly}; and
circumcision is that] of the heart, in the spirit, and] not in
the letter; whose praise is] not of men, but of God.

is RO 02 29 But he is] a Jew, which {is} one inwardly; and
circumcision is that] of the heart, in the spirit, and] not in
the letter; whose praise is] not of men, but of God.

is RO 02 29 But he {is}] a Jew, which is one inwardly; and
circumcision is that] of the heart, in the spirit, and] not in
the letter; whose praise is] not of men, but of God.

is RO 03 01 What advantage then hath the Jew? or what profit
{is} there] of circumcision?

if RO 03 03 For what {if} some did not believe? shall their
unbelief make the faith of God without effect?

in RO 03 04 God forbid: yea, let God be true, but every man a
liar; as it is written, That thou mightest be justified {in} thy
sayings, and mightest overcome when thou art judged.

is RO 03 04 God forbid: yea, let God be true, but every man a
liar; as it {is} written, That thou mightest be justified in thy
sayings, and mightest overcome when thou art judged.

it RO 03 04 God forbid: yea, let God be true, but every man a
liar; as {it} is written, That thou mightest be justified in thy
sayings, and mightest overcome when thou art judged.

I RO 03 05 But if our unrighteousness commend the righteousness
of God, what shall we say? Is] God unrighteous who taketh
vengeance? {I} speak as a man)

Is RO 03 05 But if our unrighteousness commend the righteousness
of God, what shall we say? {Is}] God unrighteous who taketh
vengeance? I speak as a man)

if RO 03 05 But {if} our unrighteousness commend the
righteousness of God, what shall we say? Is] God unrighteous who
taketh vengeance? I speak as a man)

I RO 03 07 For if the truth of God hath more abounded through my
lie unto his glory; why yet am {I} also judged as a sinner?

if RO 03 07 For {if} the truth of God hath more abounded through
my lie unto his glory; why yet am I also judged as a sinner?

is RO 03 08 And not rather], as we be slanderously reported, and
as some affirm that we say,) Let us do evil, that good may come?
whose damnation {is} just.

in RO 03 09 What then? are we better than they]? No, {in} no
wise: for we have before proved both Jews and Gentiles, that
they are all under sin;

is RO 03 10 As it is written, There {is} none righteous, no, not
one:

is RO 03 10 As it {is} written, There is none righteous, no, not
one:

it RO 03 10 As {it} is written, There is none righteous, no, not
one:

is RO 03 11 There is none that understandeth, there {is} none
that seeketh after God.

is RO 03 11 There {is} none that understandeth, there is none
that seeketh after God.

is RO 03 12 They are all gone out of the way, they are together
become unprofitable; there {is} none that doeth good, no, not
one.

is RO 03 13 Their throat is] an open sepulchre; with their
tongues they have used deceit; the poison of asps {is}] under
their lips:

is RO 03 13 Their throat {is}] an open sepulchre; with their
tongues they have used deceit; the poison of asps is] under
their lips:

is RO 03 14 Whose mouth {is}] full of cursing and bitterness:

in RO 03 16 Destruction and misery are] {in} their ways:

is RO 03 18 There {is} no fear of God before their eyes.

it RO 03 19 Now we know that what things soever the law saith,
{it} saith to them who are under the law: that every mouth may
be stopped, and all the world may become guilty before God.

is RO 03 20 Therefore by the deeds of the law there shall no
flesh be justified in his sight: for by the law {is}] the
knowledge of sin.

in RO 03 20 Therefore by the deeds of the law there shall no
flesh be justified {in} his sight: for by the law is] the
knowledge of sin.

is RO 03 21 But now the righteousness of God without the law
{is} manifested, being witnessed by the law and the prophets;

is RO 03 22 Even the righteousness of God which is] by faith of
Jesus Christ unto all and upon all them that believe: for there
{is} no difference:

is RO 03 22 Even the righteousness of God which {is}] by faith
of Jesus Christ unto all and upon all them that believe: for
there is no difference:

in RO 03 24 Being justified freely by his grace through the
redemption that is {in} Christ Jesus:

is RO 03 24 Being justified freely by his grace through the
redemption that {is} in Christ Jesus:

in RO 03 25 Whom God hath set forth to be] a propitiation
through faith {in} his blood, to declare his righteousness for
the remission of sins that are past, through the forbearance of
God;

in RO 03 26 To declare, I say], at this time his righteousness:
that he might be just, and the justifier of him which believeth
{in} Jesus.

I RO 03 26 To declare, {I} say], at this time his righteousness:
that he might be just, and the justifier of him which believeth
in Jesus.

is RO 03 27 Where is] boasting then? It {is} excluded. By what
law? of works? Nay: but by the law of faith.

It RO 03 27 Where is] boasting then? {It} is excluded. By what
law? of works? Nay: but by the law of faith.

is RO 03 27 Where {is}] boasting then? It is excluded. By what
law? of works? Nay: but by the law of faith.

is RO 03 28 Therefore we conclude that a man {is} justified by
faith without the deeds of the law.

is RO 03 29 Is he] the God of the Jews only? {is} he] not also
of the Gentiles? Yes, of the Gentiles also:

Is RO 03 29 {Is} he] the God of the Jews only? is he] not also
of the Gentiles? Yes, of the Gentiles also:

is RO 03 30 Seeing it {is}] one God, which shall justify the
circumcision by faith, and uncircumcision through faith.

it RO 03 30 Seeing {it} is] one God, which shall justify the
circumcision by faith, and uncircumcision through faith.

if RO 04 02 For {if} Abraham were justified by works, he hath
whereof] to glory; but not before God.

it RO 04 03 For what saith the scripture? Abraham believed God,
and {it} was counted unto him for righteousness.

is RO 04 04 Now to him that worketh {is} the reward not reckoned
of grace, but of debt.

is RO 04 05 But to him that worketh not, but believeth on him
that justifieth the ungodly, his faith {is} counted for
righteousness.

imputeth RO 04 06 Even as David also describeth the blessedness
of the man, unto whom God {imputeth} righteousness without works,

iniquities RO 04 07 Saying], Blessed are] they whose
{iniquities} are forgiven, and whose sins are covered.

impute RO 04 08 Blessed is] the man to whom the Lord will not
{impute} sin.

is RO 04 08 Blessed {is}] the man to whom the Lord will not
impute sin.

in RO 04 10 How was it then reckoned? when he was in
circumcision, or in uncircumcision? Not in circumcision, but
{in} uncircumcision.

in RO 04 10 How was it then reckoned? when he was in
circumcision, or in uncircumcision? Not {in} circumcision, but
in uncircumcision.

in RO 04 10 How was it then reckoned? when he was in
circumcision, or {in} uncircumcision? Not in circumcision, but
in uncircumcision.

in RO 04 10 How was it then reckoned? when he was {in}
circumcision, or in uncircumcision? Not in circumcision, but in
uncircumcision.

it RO 04 10 How was {it} then reckoned? when he was in
circumcision, or in uncircumcision? Not in circumcision, but in
uncircumcision.

imputed RO 04 11 And he received the sign of circumcision, a
seal of the righteousness of the faith which he had yet] being
uncircumcised: that he might be the father of all them that
believe, though they be not circumcised; that righteousness
might be {imputed} unto them also:

in RO 04 12 And the father of circumcision to them who are not
of the circumcision only, but who also walk {in} the steps of
that faith of our father Abraham, which he had] being yet]
uncircumcised.

is RO 04 14 For if they which are of the law be] heirs, faith
{is} made void, and the promise made of none effect:

if RO 04 14 For {if} they which are of the law be] heirs, faith
is made void, and the promise made of none effect:

is RO 04 15 Because the law worketh wrath: for where no law is,
there {is}] no transgression.

is RO 04 15 Because the law worketh wrath: for where no law {is},
there is] no transgression.

is RO 04 16 Therefore it is] of faith, that it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which is of the law, but to that also which is of
the faith of Abraham; who {is} the father of us all,

is RO 04 16 Therefore it is] of faith, that it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which is of the law, but to that also which {is} of
the faith of Abraham; who is the father of us all,

is RO 04 16 Therefore it is] of faith, that it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which {is} of the law, but to that also which is of
the faith of Abraham; who is the father of us all,

it RO 04 16 Therefore it is] of faith, that {it} might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which is of the law, but to that also which is of
the faith of Abraham; who is the father of us all,

is RO 04 16 Therefore it {is}] of faith, that it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which is of the law, but to that also which is of
the faith of Abraham; who is the father of us all,

it RO 04 16 Therefore {it} is] of faith, that it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which is of the law, but to that also which is of
the faith of Abraham; who is the father of us all,

I RO 04 17 As it is written, {I} have made thee a father of many
nations,) before him whom he believed, even] God, who quickeneth
the dead, and calleth those things which be not as though they
were.

is RO 04 17 As it {is} written, I have made thee a father of
many nations,) before him whom he believed, even] God, who
quickeneth the dead, and calleth those things which be not as
though they were.

it RO 04 17 As {it} is written, I have made thee a father of
many nations,) before him whom he believed, even] God, who
quickeneth the dead, and calleth those things which be not as
though they were.

in RO 04 18 Who against hope believed {in} hope, that he might
become the father of many nations, according to that which was
spoken, So shall thy seed be.

in RO 04 19 And being not weak {in} faith, he considered not his
own body now dead, when he was about an hundred years old,
neither yet the deadness of Sarah's womb:

in RO 04 20 He staggered not at the promise of God through
unbelief; but was strong {in} faith, giving glory to God;

imputed RO 04 22 And therefore it was {imputed} to him for
righteousness.

it RO 04 22 And therefore {it} was imputed to him for
righteousness.

imputed RO 04 23 Now it was not written for his sake alone, that
it was {imputed} to him;

it RO 04 23 Now it was not written for his sake alone, that {it}
was imputed to him;

it RO 04 23 Now {it} was not written for his sake alone, that it
was imputed to him;

if RO 04 24 But for us also, to whom it shall be imputed, {if}
we believe on him that raised up Jesus our Lord from the dead;

imputed RO 04 24 But for us also, to whom it shall be {imputed},
if we believe on him that raised up Jesus our Lord from the dead;

it RO 04 24 But for us also, to whom {it} shall be imputed, if
we believe on him that raised up Jesus our Lord from the dead;

in RO 05 02 By whom also we have access by faith into this grace
wherein we stand, and rejoice {in} hope of the glory of God.

into RO 05 02 By whom also we have access by faith {into} this
grace wherein we stand, and rejoice in hope of the glory of God.

in RO 05 03 And not only so], but we glory {in} tribulations
also: knowing that tribulation worketh patience;

is RO 05 05 And hope maketh not ashamed; because the love of God
is shed abroad in our hearts by the Holy Ghost which {is} given
unto us.

in RO 05 05 And hope maketh not ashamed; because the love of God
is shed abroad {in} our hearts by the Holy Ghost which is given
unto us.

is RO 05 05 And hope maketh not ashamed; because the love of God
{is} shed abroad in our hearts by the Holy Ghost which is given
unto us.

in RO 05 06 For when we were yet without strength, {in} due time
Christ died for the ungodly.

in RO 05 08 But God commendeth his love toward us, {in} that,
while we were yet sinners, Christ died for us.

if RO 05 10 For {if}, when we were enemies, we were reconciled
to God by the death of his Son, much more, being reconciled, we
shall be saved by his life.

in RO 05 11 And not only so], but we also joy {in} God through
our Lord Jesus Christ, by whom we have now received the
atonement.

into RO 05 12 Wherefore, as by one man sin entered {into} the
world, and death by sin; and so death passed upon all men, for
that all have sinned:

is RO 05 13 For until the law sin was in the world: but sin is
not imputed when there {is} no law.

imputed RO 05 13 For until the law sin was in the world: but sin
is not {imputed} when there is no law.

is RO 05 13 For until the law sin was in the world: but sin {is}
not imputed when there is no law.

in RO 05 13 For until the law sin was {in} the world: but sin is
not imputed when there is no law.

is RO 05 14 Nevertheless death reigned from Adam to Moses, even
over them that had not sinned after the similitude of Adam's
transgression, who {is} the figure of him that was to come.

is RO 05 15 But not as the offence, so also is] the free gift.
For if through the offence of one many be dead, much more the
grace of God, and the gift by grace, which {is}] by one man,
Jesus Christ, hath abounded unto many.

if RO 05 15 But not as the offence, so also is] the free gift.
For {if} through the offence of one many be dead, much more the
grace of God, and the gift by grace, which is] by one man, Jesus
Christ, hath abounded unto many.

is RO 05 15 But not as the offence, so also {is}] the free gift.
For if through the offence of one many be dead, much more the
grace of God, and the gift by grace, which is] by one man, Jesus
Christ, hath abounded unto many.

is RO 05 16 And not as it was] by one that sinned, so is] the
gift: for the judgment was] by one to condemnation, but the free
gift {is}] of many offences unto justification.

is RO 05 16 And not as it was] by one that sinned, so {is}] the
gift: for the judgment was] by one to condemnation, but the free
gift is] of many offences unto justification.

it RO 05 16 And not as {it} was] by one that sinned, so is] the
gift: for the judgment was] by one to condemnation, but the free
gift is] of many offences unto justification.

in RO 05 17 For if by one man's offence death reigned by one;
much more they which receive abundance of grace and of the gift
of righteousness shall reign {in} life by one, Jesus Christ.)

if RO 05 17 For {if} by one man's offence death reigned by one;
much more they which receive abundance of grace and of the gift
of righteousness shall reign in life by one, Jesus Christ.)

in RO 06 01 What shall we say then? Shall we continue {in} sin,
that grace may abound?

into RO 06 03 Know ye not, that so many of us as were baptized
into Jesus Christ were baptized {into} his death?

into RO 06 03 Know ye not, that so many of us as were baptized
{into} Jesus Christ were baptized into his death?

in RO 06 04 Therefore we are buried with him by baptism into
death: that like as Christ was raised up from the dead by the
glory of the Father, even so we also should walk {in} newness of
life.

into RO 06 04 Therefore we are buried with him by baptism {into}
death: that like as Christ was raised up from the dead by the
glory of the Father, even so we also should walk in newness of
life.

in RO 06 05 For if we have been planted together in the likeness
of his death, we shall be also {in} the likeness] of his]
resurrection:

in RO 06 05 For if we have been planted together {in} the
likeness of his death, we shall be also in the likeness] of his]
resurrection:

if RO 06 05 For {if} we have been planted together in the
likeness of his death, we shall be also in the likeness] of his]
resurrection:

is RO 06 06 Knowing this, that our old man {is} crucified with
him], that the body of sin might be destroyed, that henceforth
we should not serve sin.

is RO 06 07 For he that is dead {is} freed from sin.

is RO 06 07 For he that {is} dead is freed from sin.

if RO 06 08 Now {if} we be dead with Christ, we believe that we
shall also live with him:

in RO 06 10 For in that he died, he died unto sin once: but {in}
that he liveth, he liveth unto God.

in RO 06 10 For {in} that he died, he died unto sin once: but in
that he liveth, he liveth unto God.

indeed RO 06 11 Likewise reckon ye also yourselves to be dead
{indeed} unto sin, but alive unto God through Jesus Christ our
Lord.

in RO 06 12 Let not sin therefore reign in your mortal body,
that ye should obey it {in} the lusts thereof.

it RO 06 12 Let not sin therefore reign in your mortal body,
that ye should obey {it} in the lusts thereof.

in RO 06 12 Let not sin therefore reign {in} your mortal body,
that ye should obey it in the lusts thereof.

instruments RO 06 13 Neither yield ye your members as]
instruments of unrighteousness unto sin: but yield yourselves
unto God, as those that are alive from the dead, and your
members as] {instruments} of righteousness unto God.

instruments RO 06 13 Neither yield ye your members as]
{instruments} of unrighteousness unto sin: but yield yourselves
unto God, as those that are alive from the dead, and your
members as] instruments of righteousness unto God.

iniquity RO 06 19 I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members
servants to uncleanness and to iniquity unto {iniquity}; even so
now yield your members servants to righteousness unto holiness.

iniquity RO 06 19 I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members
servants to uncleanness and to {iniquity} unto iniquity; even so
now yield your members servants to righteousness unto holiness.

infirmity RO 06 19 I speak after the manner of men because of
the {infirmity} of your flesh: for as ye have yielded your
members servants to uncleanness and to iniquity unto iniquity;
even so now yield your members servants to righteousness unto
holiness.

I RO 06 19 {I} speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members
servants to uncleanness and to iniquity unto iniquity; even so
now yield your members servants to righteousness unto holiness.

is RO 06 21 What fruit had ye then in those things whereof ye
are now ashamed? for the end of those things {is}] death.

in RO 06 21 What fruit had ye then {in} those things whereof ye
are now ashamed? for the end of those things is] death.

is RO 06 23 For the wages of sin is] death; but the gift of God
{is}] eternal life through Jesus Christ our Lord.

is RO 06 23 For the wages of sin {is}] death; but the gift of
God is] eternal life through Jesus Christ our Lord.

I RO 07 01 Know ye not, brethren, for {I} speak to them that
know the law,) how that the law hath dominion over a man as long
as he liveth?

is RO 07 02 For the woman which hath an husband is bound by the
law to her] husband so long as he liveth; but if the husband be
dead, she {is} loosed from the law of her] husband.

if RO 07 02 For the woman which hath an husband is bound by the
law to her] husband so long as he liveth; but {if} the husband
be dead, she is loosed from the law of her] husband.

is RO 07 02 For the woman which hath an husband {is} bound by
the law to her] husband so long as he liveth; but if the husband
be dead, she is loosed from the law of her] husband.

is RO 07 03 So then if, while her] husband liveth, she be
married to another man, she shall be called an adulteress: but
if her husband be dead, she is free from that law; so that she
{is} no adulteress, though she be married to another man.

is RO 07 03 So then if, while her] husband liveth, she be
married to another man, she shall be called an adulteress: but
if her husband be dead, she {is} free from that law; so that she
is no adulteress, though she be married to another man.

if RO 07 03 So then if, while her] husband liveth, she be
married to another man, she shall be called an adulteress: but
{if} her husband be dead, she is free from that law; so that she
is no adulteress, though she be married to another man.

if RO 07 03 So then {if}, while her] husband liveth, she be
married to another man, she shall be called an adulteress: but
if her husband be dead, she is free from that law; so that she
is no adulteress, though she be married to another man.

is RO 07 04 Wherefore, my brethren, ye also are become dead to
the law by the body of Christ; that ye should be married to
another, even] to him who {is} raised from the dead, that we
should bring forth fruit unto God.

in RO 07 05 For when we were in the flesh, the motions of sins,
which were by the law, did work {in} our members to bring forth
fruit unto death.

in RO 07 05 For when we were {in} the flesh, the motions of sins,
which were by the law, did work in our members to bring forth
fruit unto death.

in RO 07 06 But now we are delivered from the law, that being
dead wherein we were held; that we should serve in newness of
spirit, and not {in}] the oldness of the letter.

in RO 07 06 But now we are delivered from the law, that being
dead wherein we were held; that we should serve {in} newness of
spirit, and not in] the oldness of the letter.

I RO 07 07 What shall we say then? is] the law sin? God forbid.
Nay, I had not known sin, but by the law: for {I} had not known
lust, except the law had said, Thou shalt not covet.

I RO 07 07 What shall we say then? is] the law sin? God forbid.
Nay, {I} had not known sin, but by the law: for I had not known
lust, except the law had said, Thou shalt not covet.

is RO 07 07 What shall we say then? {is}] the law sin? God
forbid. Nay, I had not known sin, but by the law: for I had not
known lust, except the law had said, Thou shalt not covet.

in RO 07 08 But sin, taking occasion by the commandment, wrought
{in} me all manner of concupiscence. For without the law sin
was] dead.

I RO 07 09 For I was alive without the law once: but when the
commandment came, sin revived, and {I} died.

I RO 07 09 For {I} was alive without the law once: but when the
commandment came, sin revived, and I died.

I RO 07 10 And the commandment, which was ordained] to life, {I}
found to be] unto death.

it RO 07 11 For sin, taking occasion by the commandment,
deceived me, and by {it} slew me].

is RO 07 12 Wherefore the law {is}] holy, and the commandment
holy, and just, and good.

is RO 07 13 Was then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death in me
by that which {is} good; that sin by the commandment might
become exceeding sinful.

in RO 07 13 Was then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death {in} me
by that which is good; that sin by the commandment might become
exceeding sinful.

it RO 07 13 Was then that which is good made death unto me? God
forbid. But sin, that {it} might appear sin, working death in me
by that which is good; that sin by the commandment might become
exceeding sinful.

is RO 07 13 Was then that which {is} good made death unto me?
God forbid. But sin, that it might appear sin, working death in
me by that which is good; that sin by the commandment might
become exceeding sinful.

I RO 07 14 For we know that the law is spiritual: but {I} am
carnal, sold under sin.

is RO 07 14 For we know that the law {is} spiritual: but I am
carnal, sold under sin.

I RO 07 15 For that which I do I allow not: for what I would,
that do I not; but what I hate, that do {I}.

I RO 07 15 For that which I do I allow not: for what I would,
that do I not; but what {I} hate, that do I.

I RO 07 15 For that which I do I allow not: for what I would,
that do {I} not; but what I hate, that do I.

I RO 07 15 For that which I do I allow not: for what {I} would,
that do I not; but what I hate, that do I.

I RO 07 15 For that which I do {I} allow not: for what I would,
that do I not; but what I hate, that do I.

I RO 07 15 For that which {I} do I allow not: for what I would,
that do I not; but what I hate, that do I.

is RO 07 16 If then I do that which I would not, I consent unto
the law that it {is}] good.

it RO 07 16 If then I do that which I would not, I consent unto
the law that {it} is] good.

I RO 07 16 If then I do that which I would not, {I} consent unto
the law that it is] good.

I RO 07 16 If then I do that which {I} would not, I consent unto
the law that it is] good.

I RO 07 16 If then {I} do that which I would not, I consent unto
the law that it is] good.

If RO 07 16 {If} then I do that which I would not, I consent
unto the law that it is] good.

in RO 07 17 Now then it is no more I that do it, but sin that
dwelleth {in} me.

it RO 07 17 Now then it is no more I that do {it}, but sin that
dwelleth in me.

I RO 07 17 Now then it is no more {I} that do it, but sin that
dwelleth in me.

is RO 07 17 Now then it {is} no more I that do it, but sin that
dwelleth in me.

it RO 07 17 Now then {it} is no more I that do it, but sin that
dwelleth in me.

I RO 07 18 For I know that in me that is, in my flesh,) dwelleth
no good thing: for to will is present with me; but how] to
perform that which is good {I} find not.

is RO 07 18 For I know that in me that is, in my flesh,)
dwelleth no good thing: for to will is present with me; but how]
to perform that which {is} good I find not.

is RO 07 18 For I know that in me that is, in my flesh,)
dwelleth no good thing: for to will {is} present with me; but
how] to perform that which is good I find not.

in RO 07 18 For I know that in me that is, {in} my flesh,)
dwelleth no good thing: for to will is present with me; but how]
to perform that which is good I find not.

is RO 07 18 For I know that in me that {is}, in my flesh,)
dwelleth no good thing: for to will is present with me; but how]
to perform that which is good I find not.

in RO 07 18 For I know that {in} me that is, in my flesh,)
dwelleth no good thing: for to will is present with me; but how]
to perform that which is good I find not.

I RO 07 18 For {I} know that in me that is, in my flesh,)
dwelleth no good thing: for to will is present with me; but how]
to perform that which is good I find not.

I RO 07 19 For the good that I would I do not: but the evil
which I would not, that {I} do.

I RO 07 19 For the good that I would I do not: but the evil
which {I} would not, that I do.

I RO 07 19 For the good that I would {I} do not: but the evil
which I would not, that I do.

I RO 07 19 For the good that {I} would I do not: but the evil
which I would not, that I do.

in RO 07 20 Now if I do that I would not, it is no more I that
do it, but sin that dwelleth {in} me.

it RO 07 20 Now if I do that I would not, it is no more I that
do {it}, but sin that dwelleth in me.

I RO 07 20 Now if I do that I would not, it is no more {I} that
do it, but sin that dwelleth in me.

is RO 07 20 Now if I do that I would not, it {is} no more I that
do it, but sin that dwelleth in me.

it RO 07 20 Now if I do that I would not, {it} is no more I that
do it, but sin that dwelleth in me.

I RO 07 20 Now if I do that {I} would not, it is no more I that
do it, but sin that dwelleth in me.

I RO 07 20 Now if {I} do that I would not, it is no more I that
do it, but sin that dwelleth in me.

if RO 07 20 Now {if} I do that I would not, it is no more I that
do it, but sin that dwelleth in me.

is RO 07 21 I find then a law, that, when I would do good, evil
{is} present with me.

I RO 07 21 I find then a law, that, when {I} would do good, evil
is present with me.

I RO 07 21 {I} find then a law, that, when I would do good, evil
is present with me.

inward RO 07 22 For I delight in the law of God after the
{inward} man:

in RO 07 22 For I delight {in} the law of God after the inward
man:

I RO 07 22 For {I} delight in the law of God after the inward
man:

in RO 07 23 But I see another law in my members, warring against
the law of my mind, and bringing me into captivity to the law of
sin which is {in} my members.

is RO 07 23 But I see another law in my members, warring against
the law of my mind, and bringing me into captivity to the law of
sin which {is} in my members.

into RO 07 23 But I see another law in my members, warring
against the law of my mind, and bringing me {into} captivity to
the law of sin which is in my members.

in RO 07 23 But I see another law {in} my members, warring
against the law of my mind, and bringing me into captivity to
the law of sin which is in my members.

I RO 07 23 But {I} see another law in my members, warring
against the law of my mind, and bringing me into captivity to
the law of sin which is in my members.

I RO 07 24 O wretched man that {I} am! who shall deliver me from
the body of this death?

I RO 07 25 I thank God through Jesus Christ our Lord. So then
with the mind {I} myself serve the law of God; but with the
flesh the law of sin.

I RO 07 25 {I} thank God through Jesus Christ our Lord. So then
with the mind I myself serve the law of God; but with the flesh
the law of sin.

in RO 08 01 There is] therefore now no condemnation to them
which are {in} Christ Jesus, who walk not after the flesh, but
after the Spirit.

is RO 08 01 There {is}] therefore now no condemnation to them
which are in Christ Jesus, who walk not after the flesh, but
after the Spirit.

in RO 08 02 For the law of the Spirit of life {in} Christ Jesus
hath made me free from the law of sin and death.

in RO 08 03 For what the law could not do, in that it was weak
through the flesh, God sending his own Son in the likeness of
sinful flesh, and for sin, condemned sin {in} the flesh:

in RO 08 03 For what the law could not do, in that it was weak
through the flesh, God sending his own Son {in} the likeness of
sinful flesh, and for sin, condemned sin in the flesh:

it RO 08 03 For what the law could not do, in that {it} was weak
through the flesh, God sending his own Son in the likeness of
sinful flesh, and for sin, condemned sin in the flesh:

in RO 08 03 For what the law could not do, {in} that it was weak
through the flesh, God sending his own Son in the likeness of
sinful flesh, and for sin, condemned sin in the flesh:

in RO 08 04 That the righteousness of the law might be fulfilled
{in} us, who walk not after the flesh, but after the Spirit.

is RO 08 06 For to be carnally minded is] death; but to be
spiritually minded {is}] life and peace.

is RO 08 06 For to be carnally minded {is}] death; but to be
spiritually minded is] life and peace.

indeed RO 08 07 Because the carnal mind is] enmity against God:
for it is not subject to the law of God, neither {indeed} can be.

is RO 08 07 Because the carnal mind is] enmity against God: for
it {is} not subject to the law of God, neither indeed can be.

it RO 08 07 Because the carnal mind is] enmity against God: for
{it} is not subject to the law of God, neither indeed can be.

is RO 08 07 Because the carnal mind {is}] enmity against God:
for it is not subject to the law of God, neither indeed can be.

in RO 08 08 So then they that are {in} the flesh cannot please
God.

is RO 08 09 But ye are not in the flesh, but in the Spirit, if
so be that the Spirit of God dwell in you. Now if any man have
not the Spirit of Christ, he {is} none of his.

if RO 08 09 But ye are not in the flesh, but in the Spirit, if
so be that the Spirit of God dwell in you. Now {if} any man have
not the Spirit of Christ, he is none of his.

in RO 08 09 But ye are not in the flesh, but in the Spirit, if
so be that the Spirit of God dwell {in} you. Now if any man have
not the Spirit of Christ, he is none of his.

if RO 08 09 But ye are not in the flesh, but in the Spirit, {if}
so be that the Spirit of God dwell in you. Now if any man have
not the Spirit of Christ, he is none of his.

in RO 08 09 But ye are not in the flesh, but {in} the Spirit, if
so be that the Spirit of God dwell in you. Now if any man have
not the Spirit of Christ, he is none of his.

in RO 08 09 But ye are not {in} the flesh, but in the Spirit, if
so be that the Spirit of God dwell in you. Now if any man have
not the Spirit of Christ, he is none of his.

is RO 08 10 And if Christ be] in you, the body is] dead because
of sin; but the Spirit {is}] life because of righteousness.

is RO 08 10 And if Christ be] in you, the body {is}] dead
because of sin; but the Spirit is] life because of righteousness.

in RO 08 10 And if Christ be] {in} you, the body is] dead
because of sin; but the Spirit is] life because of righteousness.

if RO 08 10 And {if} Christ be] in you, the body is] dead
because of sin; but the Spirit is] life because of righteousness.

in RO 08 11 But if the Spirit of him that raised up Jesus from
the dead dwell in you, he that raised up Christ from the dead
shall also quicken your mortal bodies by his Spirit that
dwelleth {in} you.

in RO 08 11 But if the Spirit of him that raised up Jesus from
the dead dwell {in} you, he that raised up Christ from the dead
shall also quicken your mortal bodies by his Spirit that
dwelleth in you.

if RO 08 11 But {if} the Spirit of him that raised up Jesus from
the dead dwell in you, he that raised up Christ from the dead
shall also quicken your mortal bodies by his Spirit that
dwelleth in you.

if RO 08 13 For if ye live after the flesh, ye shall die: but
{if} ye through the Spirit do mortify the deeds of the body, ye
shall live.

if RO 08 13 For {if} ye live after the flesh, ye shall die: but
if ye through the Spirit do mortify the deeds of the body, ye
shall live.

itself RO 08 16 The Spirit {itself} beareth witness with our
spirit, that we are the children of God:

if RO 08 17 And if children, then heirs; heirs of God, and joint-
heirs with Christ; {if} so be that we suffer with him], that we
may be also glorified together.

if RO 08 17 And {if} children, then heirs; heirs of God, and
joint-heirs with Christ; if so be that we suffer with him], that
we may be also glorified together.

in RO 08 18 For I reckon that the sufferings of this present
time are] not worthy to be compared] with the glory which shall
be revealed {in} us.

I RO 08 18 For {I} reckon that the sufferings of this present
time are] not worthy to be compared] with the glory which shall
be revealed in us.

in RO 08 20 For the creature was made subject to vanity, not
willingly, but by reason of him who hath subjected the same]
{in} hope,

into RO 08 21 Because the creature itself also shall be
delivered from the bondage of corruption {into} the glorious
liberty of the children of God.

itself RO 08 21 Because the creature {itself} also shall be
delivered from the bondage of corruption into the glorious
liberty of the children of God.

in RO 08 22 For we know that the whole creation groaneth and
travaileth {in} pain together until now.

is RO 08 24 For we are saved by hope: but hope that is seen {is}
not hope: for what a man seeth, why doth he yet hope for?

is RO 08 24 For we are saved by hope: but hope that {is} seen is
not hope: for what a man seeth, why doth he yet hope for?

it RO 08 25 But if we hope for that we see not, then] do we with
patience wait for {it}].

if RO 08 25 But {if} we hope for that we see not, then] do we
with patience wait for it].

intercession RO 08 26 Likewise the Spirit also helpeth our
infirmities: for we know not what we should pray for as we ought:
but the Spirit itself maketh {intercession} for us with
groanings which cannot be uttered.

itself RO 08 26 Likewise the Spirit also helpeth our infirmities:
for we know not what we should pray for as we ought: but the
Spirit {itself} maketh intercession for us with groanings which
cannot be uttered.

infirmities RO 08 26 Likewise the Spirit also helpeth our
{infirmities}: for we know not what we should pray for as we
ought: but the Spirit itself maketh intercession for us with
groanings which cannot be uttered.

intercession RO 08 27 And he that searcheth the hearts knoweth
what is] the mind of the Spirit, because he maketh
{intercession} for the saints according to the will of] God.

is RO 08 27 And he that searcheth the hearts knoweth what {is}]
the mind of the Spirit, because he maketh intercession for the
saints according to the will of] God.

image RO 08 29 For whom he did foreknow, he also did
predestinate to be] conformed to the {image} of his Son, that he
might be the firstborn among many brethren.

If RO 08 31 What shall we then say to these things? {If} God be]
for us, who can be] against us?

is RO 08 33 Who shall lay any thing to the charge of God's
elect? It {is}] God that justifieth.

It RO 08 33 Who shall lay any thing to the charge of God's
elect? {It} is] God that justifieth.

intercession RO 08 34 Who is] he that condemneth? It is] Christ
that died, yea rather, that is risen again, who is even at the
right hand of God, who also maketh {intercession} for us.

is RO 08 34 Who is] he that condemneth? It is] Christ that died,
yea rather, that is risen again, who {is} even at the right hand
of God, who also maketh intercession for us.

is RO 08 34 Who is] he that condemneth? It is] Christ that died,
yea rather, that {is} risen again, who is even at the right hand
of God, who also maketh intercession for us.

is RO 08 34 Who is] he that condemneth? It {is}] Christ that
died, yea rather, that is risen again, who is even at the right
hand of God, who also maketh intercession for us.

It RO 08 34 Who is] he that condemneth? {It} is] Christ that
died, yea rather, that is risen again, who is even at the right
hand of God, who also maketh intercession for us.

is RO 08 34 Who {is}] he that condemneth? It is] Christ that
died, yea rather, that is risen again, who is even at the right
hand of God, who also maketh intercession for us.

is RO 08 36 As it {is} written, For thy sake we are killed all
the day long; we are accounted as sheep for the slaughter.

it RO 08 36 As {it} is written, For thy sake we are killed all
the day long; we are accounted as sheep for the slaughter.

in RO 08 37 Nay, {in} all these things we are more than
conquerors through him that loved us.

I RO 08 38 For {I} am persuaded, that neither death, nor life,
nor angels, nor principalities, nor powers, nor things present,
nor things to come,

in RO 08 39 Nor height, nor depth, nor any other creature, shall
be able to separate us from the love of God, which is {in}
Christ Jesus our Lord.

is RO 08 39 Nor height, nor depth, nor any other creature, shall
be able to separate us from the love of God, which {is} in
Christ Jesus our Lord.

in RO 09 01 I say the truth in Christ, I lie not, my conscience
also bearing me witness {in} the Holy Ghost,

I RO 09 01 I say the truth in Christ, {I} lie not, my conscience
also bearing me witness in the Holy Ghost,

in RO 09 01 I say the truth {in} Christ, I lie not, my
conscience also bearing me witness in the Holy Ghost,

I RO 09 01 {I} say the truth in Christ, I lie not, my conscience
also bearing me witness in the Holy Ghost,

in RO 09 02 That I have great heaviness and continual sorrow
{in} my heart.

I RO 09 02 That {I} have great heaviness and continual sorrow in
my heart.

I RO 09 03 For {I} could wish that myself were accursed from
Christ for my brethren, my kinsmen according to the flesh:

Israelites RO 09 04 Who are {Israelites}; to whom pertaineth]
the adoption, and the glory, and the covenants, and the giving
of the law, and the service of God], and the promises;

is RO 09 05 Whose are] the fathers, and of whom as concerning
the flesh Christ came], who {is} over all, God blessed for ever.
Amen.

Israel RO 09 06 Not as though the word of God hath taken none
effect. For they are] not all Israel, which are of {Israel}:

Israel RO 09 06 Not as though the word of God hath taken none
effect. For they are] not all {Israel}, which are of Israel:

Isaac RO 09 07 Neither, because they are the seed of Abraham,
are they] all children: but, In {Isaac} shall thy seed be called.

In RO 09 07 Neither, because they are the seed of Abraham, are
they] all children: but, {In} Isaac shall thy seed be called.

is RO 09 08 That {is}, They which are the children of the flesh,
these are] not the children of God: but the children of the
promise are counted for the seed.

I RO 09 09 For this is] the word of promise, At this time will
{I} come, and Sarah shall have a son.

is RO 09 09 For this {is}] the word of promise, At this time
will I come, and Sarah shall have a son.

Isaac RO 09 10 And not only this]; but when Rebecca also had
conceived by one, even] by our father {Isaac};

It RO 09 12 {It} was said unto her, The elder shall serve the
younger.

I RO 09 13 As it is written, Jacob have I loved, but Esau have
{I} hated.

I RO 09 13 As it is written, Jacob have {I} loved, but Esau have
I hated.

is RO 09 13 As it {is} written, Jacob have I loved, but Esau
have I hated.

it RO 09 13 As {it} is written, Jacob have I loved, but Esau
have I hated.

Is RO 09 14 What shall we say then? {Is} there] unrighteousness
with God? God forbid.

I RO 09 15 For he saith to Moses, I will have mercy on whom I
will have mercy, and I will have compassion on whom {I} will
have compassion.

I RO 09 15 For he saith to Moses, I will have mercy on whom I
will have mercy, and {I} will have compassion on whom I will
have compassion.

I RO 09 15 For he saith to Moses, I will have mercy on whom {I}
will have mercy, and I will have compassion on whom I will have
compassion.

I RO 09 15 For he saith to Moses, {I} will have mercy on whom I
will have mercy, and I will have compassion on whom I will have
compassion.

is RO 09 16 So then it {is}] not of him that willeth, nor of him
that runneth, but of God that showeth mercy.

it RO 09 16 So then {it} is] not of him that willeth, nor of him
that runneth, but of God that showeth mercy.

in RO 09 17 For the scripture saith unto Pharaoh, Even for this
same purpose have I raised thee up, that I might show my power
{in} thee, and that my name might be declared throughout all the
earth.

I RO 09 17 For the scripture saith unto Pharaoh, Even for this
same purpose have I raised thee up, that {I} might show my power
in thee, and that my name might be declared throughout all the
earth.

I RO 09 17 For the scripture saith unto Pharaoh, Even for this
same purpose have {I} raised thee up, that I might show my power
in thee, and that my name might be declared throughout all the
earth.

it RO 09 20 Nay but, O man, who art thou that repliest against
God? Shall the thing formed say to him that formed {it}], Why
hast thou made me thus?

if RO 09 22 What] {if} God, willing to show his] wrath, and to
make his power known, endured with much longsuffering the
vessels of wrath fitted to destruction:

I RO 09 25 As he saith also in Osee, {I} will call them my
people, which were not my people; and her beloved, which was not
beloved.

in RO 09 25 As he saith also {in} Osee, I will call them my
people, which were not my people; and her beloved, which was not
beloved.

it RO 09 26 And it shall come to pass, that] in the place where
{it} was said unto them, Ye are] not my people; there shall they
be called the children of the living God.

in RO 09 26 And it shall come to pass, that] {in} the place
where it was said unto them, Ye are] not my people; there shall
they be called the children of the living God.

it RO 09 26 And {it} shall come to pass, that] in the place
where it was said unto them, Ye are] not my people; there shall
they be called the children of the living God.

Israel RO 09 27 Esaias also crieth concerning Israel, Though the
number of the children of {Israel} be as the sand of the sea, a
remnant shall be saved:

Israel RO 09 27 Esaias also crieth concerning {Israel}, Though
the number of the children of Israel be as the sand of the sea,
a remnant shall be saved:

in RO 09 28 For he will finish the work, and cut it] short {in}
righteousness: because a short work will the Lord make upon the
earth.

it RO 09 28 For he will finish the work, and cut {it}] short in
righteousness: because a short work will the Lord make upon the
earth.

is RO 09 30 What shall we say then? That the Gentiles, which
followed not after righteousness, have attained to righteousness,
even the righteousness which {is} of faith.

Israel RO 09 31 But {Israel}, which followed after the law of
righteousness, hath not attained to the law of righteousness.

it RO 09 32 Wherefore? Because they sought it] not by faith, but
as {it} were by the works of the law. For they stumbled at that
stumblingstone;

it RO 09 32 Wherefore? Because they sought {it}] not by faith,
but as it were by the works of the law. For they stumbled at
that stumblingstone;

in RO 09 33 As it is written, Behold, I lay {in} Sion a
stumblingstone and rock of offence: and whosoever believeth on
him shall not be ashamed.

I RO 09 33 As it is written, Behold, {I} lay in Sion a
stumblingstone and rock of offence: and whosoever believeth on
him shall not be ashamed.

is RO 09 33 As it {is} written, Behold, I lay in Sion a
stumblingstone and rock of offence: and whosoever believeth on
him shall not be ashamed.

it RO 09 33 As {it} is written, Behold, I lay in Sion a
stumblingstone and rock of offence: and whosoever believeth on
him shall not be ashamed.

is RO 10 01 Brethren, my heart's desire and prayer to God for
Israel {is}, that they might be saved.

Israel RO 10 01 Brethren, my heart's desire and prayer to God
for {Israel} is, that they might be saved.

I RO 10 02 For {I} bear them record that they have a zeal of God,
but not according to knowledge.

ignorant RO 10 03 For they being {ignorant} of God's
righteousness, and going about to establish their own
righteousness, have not submitted themselves unto the
righteousness of God.

is RO 10 04 For Christ {is}] the end of the law for
righteousness to every one that believeth.

is RO 10 05 For Moses describeth the righteousness which {is} of
the law, That the man which doeth those things shall live by
them.

is RO 10 06 But the righteousness which is of faith speaketh on
this wise, Say not in thine heart, Who shall ascend into heaven?
that {is}, to bring Christ down from above]:)

into RO 10 06 But the righteousness which is of faith speaketh
on this wise, Say not in thine heart, Who shall ascend {into}
heaven? that is, to bring Christ down from above]:)

in RO 10 06 But the righteousness which is of faith speaketh on
this wise, Say not {in} thine heart, Who shall ascend into
heaven? that is, to bring Christ down from above]:)

is RO 10 06 But the righteousness which {is} of faith speaketh
on this wise, Say not in thine heart, Who shall ascend into
heaven? that is, to bring Christ down from above]:)

is RO 10 07 Or, Who shall descend into the deep? that {is}, to
bring up Christ again from the dead.)

into RO 10 07 Or, Who shall descend {into} the deep? that is, to
bring up Christ again from the dead.)

is RO 10 08 But what saith it? The word is nigh thee, even] in
thy mouth, and in thy heart: that {is}, the word of faith, which
we preach;

in RO 10 08 But what saith it? The word is nigh thee, even] in
thy mouth, and {in} thy heart: that is, the word of faith, which
we preach;

in RO 10 08 But what saith it? The word is nigh thee, even] {in}
thy mouth, and in thy heart: that is, the word of faith, which
we preach;

is RO 10 08 But what saith it? The word {is} nigh thee, even] in
thy mouth, and in thy heart: that is, the word of faith, which
we preach;

it RO 10 08 But what saith {it}? The word is nigh thee, even] in
thy mouth, and in thy heart: that is, the word of faith, which
we preach;

in RO 10 09 That if thou shalt confess with thy mouth the Lord
Jesus, and shalt believe {in} thine heart that God hath raised
him from the dead, thou shalt be saved.

if RO 10 09 That {if} thou shalt confess with thy mouth the Lord
Jesus, and shalt believe in thine heart that God hath raised him
from the dead, thou shalt be saved.

is RO 10 10 For with the heart man believeth unto righteousness;
and with the mouth confession {is} made unto salvation.

is RO 10 12 For there is no difference between the Jew and the
Greek: for the same Lord over all {is} rich unto all that call
upon him.

is RO 10 12 For there {is} no difference between the Jew and the
Greek: for the same Lord over all is rich unto all that call
upon him.

in RO 10 14 How then shall they call on him in whom they have
not believed? and how shall they believe {in} him of whom they
have not heard? and how shall they hear without a preacher?

in RO 10 14 How then shall they call on him {in} whom they have
not believed? and how shall they believe in him of whom they
have not heard? and how shall they hear without a preacher?

is RO 10 15 And how shall they preach, except they be sent? as
it {is} written, How beautiful are the feet of them that preach
the gospel of peace, and bring glad tidings of good things!

it RO 10 15 And how shall they preach, except they be sent? as
{it} is written, How beautiful are the feet of them that preach
the gospel of peace, and bring glad tidings of good things!

into RO 10 18 But I say, Have they not heard? Yes verily, their
sound went {into} all the earth, and their words unto the ends
of the world.

I RO 10 18 But {I} say, Have they not heard? Yes verily, their
sound went into all the earth, and their words unto the ends of
the world.

I RO 10 19 But I say, Did not Israel know? First Moses saith, I
will provoke you to jealousy by them that are] no people, and]
by a foolish nation {I} will anger you.

I RO 10 19 But I say, Did not Israel know? First Moses saith,
{I} will provoke you to jealousy by them that are] no people,
and] by a foolish nation I will anger you.

Israel RO 10 19 But I say, Did not {Israel} know? First Moses
saith, I will provoke you to jealousy by them that are] no
people, and] by a foolish nation I will anger you.

I RO 10 19 But {I} say, Did not Israel know? First Moses saith,
I will provoke you to jealousy by them that are] no people, and]
by a foolish nation I will anger you.

I RO 10 20 But Esaias is very bold, and saith, I was found of
them that sought me not; {I} was made manifest unto them that
asked not after me.

I RO 10 20 But Esaias is very bold, and saith, {I} was found of
them that sought me not; I was made manifest unto them that
asked not after me.

is RO 10 20 But Esaias {is} very bold, and saith, I was found of
them that sought me not; I was made manifest unto them that
asked not after me.

I RO 10 21 But to Israel he saith, All day long {I} have
stretched forth my hands unto a disobedient and gainsaying
people.

Israel RO 10 21 But to {Israel} he saith, All day long I have
stretched forth my hands unto a disobedient and gainsaying
people.

Israelite RO 11 01 I say then, Hath God cast away his people?
God forbid. For I also am an {Israelite}, of the seed of Abraham,
of] the tribe of Benjamin.

I RO 11 01 I say then, Hath God cast away his people? God forbid.
For {I} also am an Israelite, of the seed of Abraham, of] the
tribe of Benjamin.

I RO 11 01 {I} say then, Hath God cast away his people? God
forbid. For I also am an Israelite, of the seed of Abraham, of]
the tribe of Benjamin.

Israel RO 11 02 God hath not cast away his people which he
foreknew. Wot ye not what the scripture saith of Elias? how he
maketh intercession to God against {Israel}, saying,

intercession RO 11 02 God hath not cast away his people which he
foreknew. Wot ye not what the scripture saith of Elias? how he
maketh {intercession} to God against Israel, saying,

I RO 11 03 Lord, they have killed thy prophets, and digged down
thine altars; and {I} am left alone, and they seek my life.

image RO 11 04 But what saith the answer of God unto him? I have
reserved to myself seven thousand men, who have not bowed the
knee to the {image} of] Baal.

I RO 11 04 But what saith the answer of God unto him? {I} have
reserved to myself seven thousand men, who have not bowed the
knee to the image of] Baal.

is RO 11 05 Even so then at this present time also there {is} a
remnant according to the election of grace.

is RO 11 06 And if by grace, then is it] no more of works:
otherwise grace is no more grace. But if it be] of works, then
is it no more grace: otherwise work {is} no more work.

it RO 11 06 And if by grace, then is it] no more of works:
otherwise grace is no more grace. But if it be] of works, then
is {it} no more grace: otherwise work is no more work.

is RO 11 06 And if by grace, then is it] no more of works:
otherwise grace is no more grace. But if it be] of works, then
{is} it no more grace: otherwise work is no more work.

it RO 11 06 And if by grace, then is it] no more of works:
otherwise grace is no more grace. But if {it} be] of works, then
is it no more grace: otherwise work is no more work.

if RO 11 06 And if by grace, then is it] no more of works:
otherwise grace is no more grace. But {if} it be] of works, then
is it no more grace: otherwise work is no more work.

is RO 11 06 And if by grace, then is it] no more of works:
otherwise grace {is} no more grace. But if it be] of works, then
is it no more grace: otherwise work is no more work.

it RO 11 06 And if by grace, then is {it}] no more of works:
otherwise grace is no more grace. But if it be] of works, then
is it no more grace: otherwise work is no more work.

is RO 11 06 And if by grace, then {is} it] no more of works:
otherwise grace is no more grace. But if it be] of works, then
is it no more grace: otherwise work is no more work.

if RO 11 06 And {if} by grace, then is it] no more of works:
otherwise grace is no more grace. But if it be] of works, then
is it no more grace: otherwise work is no more work.

it RO 11 07 What then? Israel hath not obtained that which he
seeketh for; but the election hath obtained {it}, and the rest
were blinded

Israel RO 11 07 What then? {Israel} hath not obtained that which
he seeketh for; but the election hath obtained it, and the rest
were blinded

is RO 11 08 According as it {is} written, God hath given them
the spirit of slumber, eyes that they should not see, and ears
that they should not hear;) unto this day.

it RO 11 08 According as {it} is written, God hath given them
the spirit of slumber, eyes that they should not see, and ears
that they should not hear;) unto this day.

is RO 11 11 I say then, Have they stumbled that they should
fall? God forbid: but rather] through their fall salvation {is}
come] unto the Gentiles, for to provoke them to jealousy.

I RO 11 11 {I} say then, Have they stumbled that they should
fall? God forbid: but rather] through their fall salvation is
come] unto the Gentiles, for to provoke them to jealousy.

if RO 11 12 Now {if} the fall of them be] the riches of the
world, and the diminishing of them the riches of the Gentiles;
how much more their fulness?

I RO 11 13 For I speak to you Gentiles, inasmuch as I am the
apostle of the Gentiles, {I} magnify mine office:

I RO 11 13 For I speak to you Gentiles, inasmuch as {I} am the
apostle of the Gentiles, I magnify mine office:

inasmuch RO 11 13 For I speak to you Gentiles, {inasmuch} as I
am the apostle of the Gentiles, I magnify mine office:

I RO 11 13 For {I} speak to you Gentiles, inasmuch as I am the
apostle of the Gentiles, I magnify mine office:

I RO 11 14 If by any means {I} may provoke to emulation them
which are] my flesh, and might save some of them.

If RO 11 14 {If} by any means I may provoke to emulation them
which are] my flesh, and might save some of them.

if RO 11 15 For {if} the casting away of them be] the
reconciling of the world, what shall] the receiving of them be],
but life from the dead?

if RO 11 16 For if the firstfruit be] holy, the lump is] also
holy]: and {if} the root be] holy, so are] the branches.

is RO 11 16 For if the firstfruit be] holy, the lump {is}] also
holy]: and if the root be] holy, so are] the branches.

if RO 11 16 For {if} the firstfruit be] holy, the lump is] also
holy]: and if the root be] holy, so are] the branches.

in RO 11 17 And if some of the branches be broken off, and thou,
being a wild olive tree, wert grafted {in} among them, and with
them partakest of the root and fatness of the olive tree;

if RO 11 17 And {if} some of the branches be broken off, and
thou, being a wild olive tree, wert grafted in among them, and
with them partakest of the root and fatness of the olive tree;

if RO 11 18 Boast not against the branches. But {if} thou boast,
thou bearest not the root, but the root thee.

in RO 11 19 Thou wilt say then, The branches were broken off,
that I might be grafted {in}.

I RO 11 19 Thou wilt say then, The branches were broken off,
that {I} might be grafted in.

if RO 11 21 For {if} God spared not the natural branches, take
heed] lest he also spare not thee.

in RO 11 22 Behold therefore the goodness and severity of God:
on them which fell, severity; but toward thee, goodness, if thou
continue {in} his] goodness: otherwise thou also shalt be cut
off.

if RO 11 22 Behold therefore the goodness and severity of God:
on them which fell, severity; but toward thee, goodness, {if}
thou continue in his] goodness: otherwise thou also shalt be cut
off.

in RO 11 23 And they also, if they abide not still in unbelief,
shall be grafted in: for God is able to graft them {in} again.

is RO 11 23 And they also, if they abide not still in unbelief,
shall be grafted in: for God {is} able to graft them in again.

in RO 11 23 And they also, if they abide not still in unbelief,
shall be grafted {in}: for God is able to graft them in again.

in RO 11 23 And they also, if they abide not still {in} unbelief,
shall be grafted in: for God is able to graft them in again.

if RO 11 23 And they also, {if} they abide not still in unbelief,
shall be grafted in: for God is able to graft them in again.

into RO 11 24 For if thou wert cut out of the olive tree which
is wild by nature, and wert grafted contrary to nature into a
good olive tree: how much more shall these, which be the natural
branches], be grafted {into} their own olive tree?

into RO 11 24 For if thou wert cut out of the olive tree which
is wild by nature, and wert grafted contrary to nature {into} a
good olive tree: how much more shall these, which be the natural
branches], be grafted into their own olive tree?

is RO 11 24 For if thou wert cut out of the olive tree which
{is} wild by nature, and wert grafted contrary to nature into a
good olive tree: how much more shall these, which be the natural
branches], be grafted into their own olive tree?

if RO 11 24 For {if} thou wert cut out of the olive tree which
is wild by nature, and wert grafted contrary to nature into a
good olive tree: how much more shall these, which be the natural
branches], be grafted into their own olive tree?

in RO 11 25 For I would not, brethren, that ye should be
ignorant of this mystery, lest ye should be wise in your own
conceits; that blindness in part is happened to Israel, until
the fulness of the Gentiles be come {in}.

Israel RO 11 25 For I would not, brethren, that ye should be
ignorant of this mystery, lest ye should be wise in your own
conceits; that blindness in part is happened to {Israel}, until
the fulness of the Gentiles be come in.

is RO 11 25 For I would not, brethren, that ye should be
ignorant of this mystery, lest ye should be wise in your own
conceits; that blindness in part {is} happened to Israel, until
the fulness of the Gentiles be come in.

in RO 11 25 For I would not, brethren, that ye should be
ignorant of this mystery, lest ye should be wise in your own
conceits; that blindness {in} part is happened to Israel, until
the fulness of the Gentiles be come in.

in RO 11 25 For I would not, brethren, that ye should be
ignorant of this mystery, lest ye should be wise {in} your own
conceits; that blindness in part is happened to Israel, until
the fulness of the Gentiles be come in.

ignorant RO 11 25 For I would not, brethren, that ye should be
{ignorant} of this mystery, lest ye should be wise in your own
conceits; that blindness in part is happened to Israel, until
the fulness of the Gentiles be come in.

I RO 11 25 For {I} would not, brethren, that ye should be
ignorant of this mystery, lest ye should be wise in your own
conceits; that blindness in part is happened to Israel, until
the fulness of the Gentiles be come in.

is RO 11 26 And so all Israel shall be saved: as it {is} written,
There shall come out of Sion the Deliverer, and shall turn away
ungodliness from Jacob:

it RO 11 26 And so all Israel shall be saved: as {it} is written,
There shall come out of Sion the Deliverer, and shall turn away
ungodliness from Jacob:

Israel RO 11 26 And so all {Israel} shall be saved: as it is
written, There shall come out of Sion the Deliverer, and shall
turn away ungodliness from Jacob:

I RO 11 27 For this is] my covenant unto them, when {I} shall
take away their sins.

is RO 11 27 For this {is}] my covenant unto them, when I shall
take away their sins.

in RO 11 30 For as ye {in} times past have not believed God, yet
have now obtained mercy through their unbelief:

in RO 11 32 For God hath concluded them all {in} unbelief, that
he might have mercy upon all.

it RO 11 35 Or who hath first given to him, and {it} shall be
recompensed unto him again?

is RO 12 01 I beseech you therefore, brethren, by the mercies of
God, that ye present your bodies a living sacrifice, holy,
acceptable unto God, which {is}] your reasonable service.

I RO 12 01 {I} beseech you therefore, brethren, by the mercies
of God, that ye present your bodies a living sacrifice, holy,
acceptable unto God, which is] your reasonable service.

is RO 12 02 And be not conformed to this world: but be ye
transformed by the renewing of your mind, that ye may prove what
{is}] that good, and acceptable, and perfect, will of God.

is RO 12 03 For I say, through the grace given unto me, to every
man that {is} among you, not to think of himself] more highly
than he ought to think; but to think soberly, according as God
hath dealt to every man the measure of faith.

I RO 12 03 For {I} say, through the grace given unto me, to
every man that is among you, not to think of himself] more
highly than he ought to think; but to think soberly, according
as God hath dealt to every man the measure of faith.

in RO 12 04 For as we have many members {in} one body, and all
members have not the same office:

in RO 12 05 So we, being] many, are one body {in} Christ, and
every one members one of another.

is RO 12 06 Having then gifts differing according to the grace
that {is} given to us, whether prophecy, let us prophesy]
according to the proportion of faith;

it RO 12 08 Or he that exhorteth, on exhortation: he that giveth,
let him do {it}] with simplicity; he that ruleth, with
diligence; he that showeth mercy, with cheerfulness.

is RO 12 09 Let] love be without dissimulation. Abhor that which
is evil; cleave to that which {is} good.

is RO 12 09 Let] love be without dissimulation. Abhor that which
{is} evil; cleave to that which is good.

in RO 12 10 Be] kindly affectioned one to another with brotherly
love; {in} honour preferring one another;

in RO 12 11 Not slothful in business; fervent {in} spirit;
serving the Lord;

in RO 12 11 Not slothful {in} business; fervent in spirit;
serving the Lord;

in RO 12 12 Rejoicing in hope; patient in tribulation;
continuing instant {in} prayer;

instant RO 12 12 Rejoicing in hope; patient in tribulation;
continuing {instant} in prayer;

in RO 12 12 Rejoicing in hope; patient {in} tribulation;
continuing instant in prayer;

in RO 12 12 Rejoicing {in} hope; patient in tribulation;
continuing instant in prayer;

in RO 12 16 Be] of the same mind one toward another. Mind not
high things, but condescend to men of low estate. Be not wise
{in} your own conceits.

in RO 12 17 Recompense to no man evil for evil. Provide things
honest {in} the sight of all men.

in RO 12 18 If it be possible, as much as lieth {in} you, live
peaceably with all men.

it RO 12 18 If {it} be possible, as much as lieth in you, live
peaceably with all men.

If RO 12 18 {If} it be possible, as much as lieth in you, live
peaceably with all men.

I RO 12 19 Dearly beloved, avenge not yourselves, but rather]
give place unto wrath: for it is written, Vengeance is] mine;
{I} will repay, saith the Lord.

is RO 12 19 Dearly beloved, avenge not yourselves, but rather]
give place unto wrath: for it is written, Vengeance {is}] mine;
I will repay, saith the Lord.

is RO 12 19 Dearly beloved, avenge not yourselves, but rather]
give place unto wrath: for it {is} written, Vengeance is] mine;
I will repay, saith the Lord.

it RO 12 19 Dearly beloved, avenge not yourselves, but rather]
give place unto wrath: for {it} is written, Vengeance is] mine;
I will repay, saith the Lord.

in RO 12 20 Therefore if thine enemy hunger, feed him; if he
thirst, give him drink: for {in} so doing thou shalt heap coals
of fire on his head.

if RO 12 20 Therefore if thine enemy hunger, feed him; {if} he
thirst, give him drink: for in so doing thou shalt heap coals of
fire on his head.

if RO 12 20 Therefore {if} thine enemy hunger, feed him; if he
thirst, give him drink: for in so doing thou shalt heap coals of
fire on his head.

is RO 13 01 Let every soul be subject unto the higher powers.
For there {is} no power but of God: the powers that be are
ordained of God.

is RO 13 03 For rulers are not a terror to good works, but to
the evil. Wilt thou then not be afraid of the power? do that
which {is} good, and thou shalt have praise of the same:

is RO 13 04 For he is the minister of God to thee for good. But
if thou do that which is evil, be afraid; for he beareth not the
sword in vain: for he {is} the minister of God, a revenger to
execute] wrath upon him that doeth evil.

in RO 13 04 For he is the minister of God to thee for good. But
if thou do that which is evil, be afraid; for he beareth not the
sword {in} vain: for he is the minister of God, a revenger to
execute] wrath upon him that doeth evil.

is RO 13 04 For he is the minister of God to thee for good. But
if thou do that which {is} evil, be afraid; for he beareth not
the sword in vain: for he is the minister of God, a revenger to
execute] wrath upon him that doeth evil.

if RO 13 04 For he is the minister of God to thee for good. But
{if} thou do that which is evil, be afraid; for he beareth not
the sword in vain: for he is the minister of God, a revenger to
execute] wrath upon him that doeth evil.

is RO 13 04 For he {is} the minister of God to thee for good.
But if thou do that which is evil, be afraid; for he beareth not
the sword in vain: for he is the minister of God, a revenger to
execute] wrath upon him that doeth evil.

is RO 13 07 Render therefore to all their dues: tribute to whom
tribute {is} due]; custom to whom custom; fear to whom fear;
honour to whom honour.

in RO 13 09 For this, Thou shalt not commit adultery, Thou shalt
not kill, Thou shalt not steal, Thou shalt not bear false
witness, Thou shalt not covet; and if there be] any other
commandment, it is briefly comprehended {in} this saying, namely,
Thou shalt love thy neighbour as thyself.

is RO 13 09 For this, Thou shalt not commit adultery, Thou shalt
not kill, Thou shalt not steal, Thou shalt not bear false
witness, Thou shalt not covet; and if there be] any other
commandment, it {is} briefly comprehended in this saying, namely,
Thou shalt love thy neighbour as thyself.

it RO 13 09 For this, Thou shalt not commit adultery, Thou shalt
not kill, Thou shalt not steal, Thou shalt not bear false
witness, Thou shalt not covet; and if there be] any other
commandment, {it} is briefly comprehended in this saying, namely,
Thou shalt love thy neighbour as thyself.

if RO 13 09 For this, Thou shalt not commit adultery, Thou shalt
not kill, Thou shalt not steal, Thou shalt not bear false
witness, Thou shalt not covet; and {if} there be] any other
commandment, it is briefly comprehended in this saying, namely,
Thou shalt love thy neighbour as thyself.

is RO 13 10 Love worketh no ill to his neighbour: therefore love
{is}] the fulfilling of the law.

ill RO 13 10 Love worketh no {ill} to his neighbour: therefore
love is] the fulfilling of the law.

is RO 13 11 And that, knowing the time, that now it is] high
time to awake out of sleep: for now {is}] our salvation nearer
than when we believed.

is RO 13 11 And that, knowing the time, that now it {is}] high
time to awake out of sleep: for now is] our salvation nearer
than when we believed.

it RO 13 11 And that, knowing the time, that now {it} is] high
time to awake out of sleep: for now is] our salvation nearer
than when we believed.

is RO 13 12 The night is far spent, the day {is} at hand: let us
therefore cast off the works of darkness, and let us put on the
armour of light.

is RO 13 12 The night {is} far spent, the day is at hand: let us
therefore cast off the works of darkness, and let us put on the
armour of light.

in RO 13 13 Let us walk honestly, as in the day; not in rioting
and drunkenness, not in chambering and wantonness, not {in}
strife and envying.

in RO 13 13 Let us walk honestly, as in the day; not in rioting
and drunkenness, not {in} chambering and wantonness, not in
strife and envying.

in RO 13 13 Let us walk honestly, as in the day; not {in}
rioting and drunkenness, not in chambering and wantonness, not
in strife and envying.

in RO 13 13 Let us walk honestly, as {in} the day; not in
rioting and drunkenness, not in chambering and wantonness, not
in strife and envying.

in RO 14 01 Him that is weak {in} the faith receive ye, but] not
to doubtful disputations.

is RO 14 01 Him that {is} weak in the faith receive ye, but] not
to doubtful disputations.

is RO 14 02 For one believeth that he may eat all things:
another, who {is} weak, eateth herbs.

is RO 14 04 Who art thou that judgest another man's servant? to
his own master he standeth or falleth. Yea, he shall be holden
up: for God {is} able to make him stand.

in RO 14 05 One man esteemeth one day above another: another
esteemeth every day alike]. Let every man be fully persuaded
{in} his own mind.

it RO 14 06 He that regardeth the day, regardeth it] unto the
Lord; and he that regardeth not the day, to the Lord he doth not
regard {it}]. He that eateth, eateth to the Lord, for he giveth
God thanks; and he that eateth not, to the Lord he eateth not,
and giveth God thanks.

it RO 14 06 He that regardeth the day, regardeth {it}] unto the
Lord; and he that regardeth not the day, to the Lord he doth not
regard it]. He that eateth, eateth to the Lord, for he giveth
God thanks; and he that eateth not, to the Lord he eateth not,
and giveth God thanks.

I RO 14 11 For it is written, As] {I} live, saith the Lord,
every knee shall bow to me, and every tongue shall confess to
God.

is RO 14 11 For it {is} written, As] I live, saith the Lord,
every knee shall bow to me, and every tongue shall confess to
God.

it RO 14 11 For {it} is written, As] I live, saith the Lord,
every knee shall bow to me, and every tongue shall confess to
God.

in RO 14 13 Let us not therefore judge one another any more: but
judge this rather, that no man put a stumblingblock or an
occasion to fall {in} his] brother's way.

is RO 14 14 I know, and am persuaded by the Lord Jesus, that
there is] nothing unclean of itself: but to him that esteemeth
any thing to be unclean, to him it {is}] unclean.

it RO 14 14 I know, and am persuaded by the Lord Jesus, that
there is] nothing unclean of itself: but to him that esteemeth
any thing to be unclean, to him {it} is] unclean.

itself RO 14 14 I know, and am persuaded by the Lord Jesus, that
there is] nothing unclean of {itself}: but to him that esteemeth
any thing to be unclean, to him it is] unclean.

is RO 14 14 I know, and am persuaded by the Lord Jesus, that
there {is}] nothing unclean of itself: but to him that esteemeth
any thing to be unclean, to him it is] unclean.

I RO 14 14 {I} know, and am persuaded by the Lord Jesus, that
there is] nothing unclean of itself: but to him that esteemeth
any thing to be unclean, to him it is] unclean.

if RO 14 15 But {if} thy brother be grieved with thy] meat, now
walkest thou not charitably. Destroy not him with thy meat, for
whom Christ died.

in RO 14 17 For the kingdom of God is not meat and drink; but
righteousness, and peace, and joy {in} the Holy Ghost.

is RO 14 17 For the kingdom of God {is} not meat and drink; but
righteousness, and peace, and joy in the Holy Ghost.

is RO 14 18 For he that in these things serveth Christ {is}]
acceptable to God, and approved of men.

in RO 14 18 For he that {in} these things serveth Christ is]
acceptable to God, and approved of men.

is RO 14 20 For meat destroy not the work of God. All things
indeed are] pure; but it {is}] evil for that man who eateth with
offence.

it RO 14 20 For meat destroy not the work of God. All things
indeed are] pure; but {it} is] evil for that man who eateth with
offence.

indeed RO 14 20 For meat destroy not the work of God. All things
{indeed} are] pure; but it is] evil for that man who eateth with
offence.

is RO 14 21 It is] good neither to eat flesh, nor to drink wine,
nor any thing] whereby thy brother stumbleth, or is offended, or
{is} made weak.

is RO 14 21 It is] good neither to eat flesh, nor to drink wine,
nor any thing] whereby thy brother stumbleth, or {is} offended,
or is made weak.

is RO 14 21 It {is}] good neither to eat flesh, nor to drink
wine, nor any thing] whereby thy brother stumbleth, or is
offended, or is made weak.

It RO 14 21 {It} is] good neither to eat flesh, nor to drink
wine, nor any thing] whereby thy brother stumbleth, or is
offended, or is made weak.

in RO 14 22 Hast thou faith? have it] to thyself before God.
Happy is] he that condemneth not himself {in} that thing which
he alloweth.

is RO 14 22 Hast thou faith? have it] to thyself before God.
Happy {is}] he that condemneth not himself in that thing which
he alloweth.

it RO 14 22 Hast thou faith? have {it}] to thyself before God.
Happy is] he that condemneth not himself in that thing which he
alloweth.

is RO 14 23 And he that doubteth is damned if he eat, because he
eateth] not of faith: for whatsoever is] not of faith {is} sin.

is RO 14 23 And he that doubteth is damned if he eat, because he
eateth] not of faith: for whatsoever {is}] not of faith is sin.

if RO 14 23 And he that doubteth is damned {if} he eat, because
he eateth] not of faith: for whatsoever is] not of faith is sin.

is RO 14 23 And he that doubteth {is} damned if he eat, because
he eateth] not of faith: for whatsoever is] not of faith is sin.

infirmities RO 15 01 We then that are strong ought to bear the
{infirmities} of the weak, and not to please ourselves.

is RO 15 03 For even Christ pleased not himself; but, as it {is}
written, The reproaches of them that reproached thee fell on me.

it RO 15 03 For even Christ pleased not himself; but, as {it} is
written, The reproaches of them that reproached thee fell on me.

I RO 15 08 Now {I} say that Jesus Christ was a minister of the
circumcision for the truth of God, to confirm the promises made]
unto the fathers:

I RO 15 09 And that the Gentiles might glorify God for his]
mercy; as it is written, For this cause {I} will confess to thee
among the Gentiles, and sing unto thy name.

is RO 15 09 And that the Gentiles might glorify God for his]
mercy; as it {is} written, For this cause I will confess to thee
among the Gentiles, and sing unto thy name.

it RO 15 09 And that the Gentiles might glorify God for his]
mercy; as {it} is written, For this cause I will confess to thee
among the Gentiles, and sing unto thy name.

in RO 15 12 And again, Esaias saith, There shall be a root of
Jesse, and he that shall rise to reign over the Gentiles; {in}
him shall the Gentiles trust.

in RO 15 13 Now the God of hope fill you with all joy and peace
in believing, that ye may abound {in} hope, through the power of
the Holy Ghost.

in RO 15 13 Now the God of hope fill you with all joy and peace
{in} believing, that ye may abound in hope, through the power of
the Holy Ghost.

I RO 15 14 And {I} myself also am persuaded of you, my brethren,
that ye also are full of goodness, filled with all knowledge,
able also to admonish one another.

is RO 15 15 Nevertheless, brethren, I have written the more
boldly unto you in some sort, as putting you in mind, because of
the grace that {is} given to me of God,

in RO 15 15 Nevertheless, brethren, I have written the more
boldly unto you in some sort, as putting you {in} mind, because
of the grace that is given to me of God,

in RO 15 15 Nevertheless, brethren, I have written the more
boldly unto you {in} some sort, as putting you in mind, because
of the grace that is given to me of God,

I RO 15 15 Nevertheless, brethren, {I} have written the more
boldly unto you in some sort, as putting you in mind, because of
the grace that is given to me of God,

I RO 15 16 That {I} should be the minister of Jesus Christ to
the Gentiles, ministering the gospel of God, that the offering
up of the Gentiles might be acceptable, being sanctified by the
Holy Ghost.

in RO 15 17 I have therefore whereof I may glory through Jesus
Christ {in} those things which pertain to God.

I RO 15 17 I have therefore whereof {I} may glory through Jesus
Christ in those things which pertain to God.

I RO 15 17 {I} have therefore whereof I may glory through Jesus
Christ in those things which pertain to God.

I RO 15 18 For {I} will not dare to speak of any of those things
which Christ hath not wrought by me, to make the Gentiles
obedient, by word and deed,

I RO 15 19 Through mighty signs and wonders, by the power of the
Spirit of God; so that from Jerusalem, and round about unto
Illyricum, {I} have fully preached the gospel of Christ.

Illyricum RO 15 19 Through mighty signs and wonders, by the
power of the Spirit of God; so that from Jerusalem, and round
about unto {Illyricum}, I have fully preached the gospel of
Christ.

I RO 15 20 Yea, so have I strived to preach the gospel, not
where Christ was named, lest {I} should build upon another man's
foundation:

I RO 15 20 Yea, so have {I} strived to preach the gospel, not
where Christ was named, lest I should build upon another man's
foundation:

is RO 15 21 But as it {is} written, To whom he was not spoken of,
they shall see: and they that have not heard shall understand.

it RO 15 21 But as {it} is written, To whom he was not spoken of,
they shall see: and they that have not heard shall understand.

I RO 15 22 For which cause also {I} have been much hindered from
coming to you.

in RO 15 23 But now having no more place {in} these parts, and
having a great desire these many years to come unto you;

I RO 15 24 Whensoever I take my journey into Spain, I will come
to you: for I trust to see you in my journey, and to be brought
on my way thitherward by you, if first {I} be somewhat filled
with your company].

if RO 15 24 Whensoever I take my journey into Spain, I will come
to you: for I trust to see you in my journey, and to be brought
on my way thitherward by you, {if} first I be somewhat filled
with your company].

in RO 15 24 Whensoever I take my journey into Spain, I will come
to you: for I trust to see you {in} my journey, and to be
brought on my way thitherward by you, if first I be somewhat
filled with your company].

I RO 15 24 Whensoever I take my journey into Spain, I will come
to you: for {I} trust to see you in my journey, and to be
brought on my way thitherward by you, if first I be somewhat
filled with your company].

I RO 15 24 Whensoever I take my journey into Spain, {I} will
come to you: for I trust to see you in my journey, and to be
brought on my way thitherward by you, if first I be somewhat
filled with your company].

into RO 15 24 Whensoever I take my journey {into} Spain, I will
come to you: for I trust to see you in my journey, and to be
brought on my way thitherward by you, if first I be somewhat
filled with your company].

I RO 15 24 Whensoever {I} take my journey into Spain, I will
come to you: for I trust to see you in my journey, and to be
brought on my way thitherward by you, if first I be somewhat
filled with your company].

I RO 15 25 But now {I} go unto Jerusalem to minister unto the
saints.

it RO 15 26 For {it} hath pleased them of Macedonia and Achaia
to make a certain contribution for the poor saints which are at
Jerusalem.

in RO 15 27 It hath pleased them verily; and their debtors they
are. For if the Gentiles have been made partakers of their
spiritual things, their duty is also to minister unto them {in}
carnal things.

is RO 15 27 It hath pleased them verily; and their debtors they
are. For if the Gentiles have been made partakers of their
spiritual things, their duty {is} also to minister unto them in
carnal things.

if RO 15 27 It hath pleased them verily; and their debtors they
are. For {if} the Gentiles have been made partakers of their
spiritual things, their duty is also to minister unto them in
carnal things.

It RO 15 27 {It} hath pleased them verily; and their debtors
they are. For if the Gentiles have been made partakers of their
spiritual things, their duty is also to minister unto them in
carnal things.

into RO 15 28 When therefore I have performed this, and have
sealed to them this fruit, I will come by you {into} Spain.

I RO 15 28 When therefore I have performed this, and have sealed
to them this fruit, {I} will come by you into Spain.

I RO 15 28 When therefore {I} have performed this, and have
sealed to them this fruit, I will come by you into Spain.

in RO 15 29 And I am sure that, when I come unto you, I shall
come {in} the fulness of the blessing of the gospel of Christ.

I RO 15 29 And I am sure that, when I come unto you, {I} shall
come in the fulness of the blessing of the gospel of Christ.

I RO 15 29 And I am sure that, when {I} come unto you, I shall
come in the fulness of the blessing of the gospel of Christ.

I RO 15 29 And {I} am sure that, when I come unto you, I shall
come in the fulness of the blessing of the gospel of Christ.

in RO 15 30 Now I beseech you, brethren, for the Lord Jesus
Christ's sake, and for the love of the Spirit, that ye strive
together with me {in} your] prayers to God for me;

I RO 15 30 Now {I} beseech you, brethren, for the Lord Jesus
Christ's sake, and for the love of the Spirit, that ye strive
together with me in your] prayers to God for me;

I RO 15 31 That I may be delivered from them that do not believe
in Judaea; and that my service which {I} have] for Jerusalem may
be accepted of the saints;

in RO 15 31 That I may be delivered from them that do not
believe {in} Judaea; and that my service which I have] for
Jerusalem may be accepted of the saints;

I RO 15 31 That {I} may be delivered from them that do not
believe in Judaea; and that my service which I have] for
Jerusalem may be accepted of the saints;

I RO 15 32 That {I} may come unto you with joy by the will of
God, and may with you be refreshed.

is RO 16 01 I commend unto you Phebe our sister, which is a
servant of the church which {is} at Cenchrea:

is RO 16 01 I commend unto you Phebe our sister, which {is} a
servant of the church which is at Cenchrea:

I RO 16 01 {I} commend unto you Phebe our sister, which is a
servant of the church which is at Cenchrea:

in RO 16 02 That ye receive her in the Lord, as becometh saints,
and that ye assist her {in} whatsoever business she hath need of
you: for she hath been a succourer of many, and of myself also.

in RO 16 02 That ye receive her {in} the Lord, as becometh
saints, and that ye assist her in whatsoever business she hath
need of you: for she hath been a succourer of many, and of
myself also.

in RO 16 03 Greet Priscilla and Aquila my helpers {in} Christ
Jesus:

I RO 16 04 Who have for my life laid down their own necks: unto
whom not only {I} give thanks, but also all the churches of the
Gentiles.

is RO 16 05 Likewise greet] the church that is in their house.
Salute my wellbeloved Epaenetus, who {is} the firstfruits of
Achaia unto Christ.

in RO 16 05 Likewise greet] the church that is {in} their house.
Salute my wellbeloved Epaenetus, who is the firstfruits of
Achaia unto Christ.

is RO 16 05 Likewise greet] the church that {is} in their house.
Salute my wellbeloved Epaenetus, who is the firstfruits of
Achaia unto Christ.

in RO 16 07 Salute Andronicus and Junia, my kinsmen, and my
fellowprisoners, who are of note among the apostles, who also
were {in} Christ before me.

in RO 16 08 Greet Amplias my beloved {in} the Lord.

in RO 16 09 Salute Urbane, our helper {in} Christ, and Stachys
my beloved.

in RO 16 10 Salute Apelles approved {in} Christ. Salute them
which are of Aristobulus' household].

in RO 16 11 Salute Herodion my kinsman. Greet them that be of
the household] of Narcissus, which are {in} the Lord.

in RO 16 12 Salute Tryphena and Tryphosa, who labour in the Lord.
Salute the beloved Persis, which laboured much {in} the Lord.

in RO 16 12 Salute Tryphena and Tryphosa, who labour {in} the
Lord. Salute the beloved Persis, which laboured much in the Lord.

in RO 16 13 Salute Rufus chosen {in} the Lord, and his mother
and mine.

I RO 16 17 Now {I} beseech you, brethren, mark them which cause
divisions and offences contrary to the doctrine which ye have
learned; and avoid them.

is RO 16 19 For your obedience is come abroad unto all men]. I
am glad therefore on your behalf: but yet I would have you wise
unto that which {is} good, and simple concerning evil.

I RO 16 19 For your obedience is come abroad unto all men]. I am
glad therefore on your behalf: but yet {I} would have you wise
unto that which is good, and simple concerning evil.

I RO 16 19 For your obedience is come abroad unto all men]. {I}
am glad therefore on your behalf: but yet I would have you wise
unto that which is good, and simple concerning evil.

is RO 16 19 For your obedience {is} come abroad unto all men]. I
am glad therefore on your behalf: but yet I would have you wise
unto that which is good, and simple concerning evil.

in RO 16 22 I Tertius, who wrote this] epistle, salute you {in}
the Lord.

I RO 16 22 {I} Tertius, who wrote this] epistle, salute you in
the Lord.

is RO 16 25 Now to him that {is} of power to stablish you
according to my gospel, and the preaching of Jesus Christ,
according to the revelation of the mystery, which was kept
secret since the world began,

is RO 16 26 But now {is} made manifest, and by the scriptures of
the prophets, according to the commandment of the everlasting
God, made known to all nations for the obedience of faith:







  
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