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Romans 1





1. Paul <3972-Paulos->, a servant <1401-doulos-> of Jesus <2424-
Iesous-> Christ <5547-Christos->, called <2822-kletos- > [to be]
an apostle <0652-apostolos->, separated <0873-aphorizo- > unto
the gospel <2098-euaggelion-> of God <2316-theos->,



2 (Which he had promised <4279-proepaggellomai-> afore < 4279-
proepaggellomai-> by his prophets <4396-prophetes-> in the holy
<0040-hagios-> scriptures <1124-graphe->,)



3 Concerning <4012-peri-> his Son <5207-huios-> Jesus <2424-
Iesous-> Christ <5547-Christos-> our Lord <2962- kurios->, which
<3588-ho-> was made <1096-ginomai-> of the seed < 4690-sperma->
of David <1138-Dabid-> according <2596-kata-> to the flesh <4561-
sarx->;



4 And declared <3724-horizo-> [to be] the Son <5207- huios-> of
God <2316-theos-> with power <1411-dunamis->, according <2596-
kata-> to the spirit <4151-pneuma-> of holiness <0042- hagiosune-
>, by the resurrection <0386-anastasis-> from the dead <3498-
nekros->:



5 By whom <3739-hos-> we have received <2983-lambano- > grace
<5485-charis-> and apostleship <0651-apostole->, for obedience
<5218-hupakoe-> to the faith <4102-pistis-> among < 1722-en-> all
<3956-pas-> nations <1484-ethnos->, for his name < 3686-onoma->:



6 Among <1722-en-> whom <3739-hos-> are ye also < 2532-kai-> the
called <2822-kletos-> of Jesus <2424-Iesous-> Christ <5547-
Christos->:



7 To all <3956-pas-> that be in Rome <4516-Rhome->, beloved
<0027-agapetos-> of God <2316-theos->, called < 2822-kletos-> [to
be] saints <0040-hagios->: Grace <5485-charis-> to you and peace
<1515-eirene-> from God <2316-theos-> our Father < 3962-pater->,
and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->.



8. First <4412-proton->, I thank <2168-eucharisteo-> my God
<2316-theos-> through <1223-dia-> Jesus <2424- Iesous-> Christ
<5547-Christos-> for you all <3956-pas->, that your <5216-humon-
> faith <4102-pistis-> is spoken <2605-kataggello-> of
throughout <1722-en-> the whole <3650-holos-> world <2889-kosmos-
>.



9 For God <2316-theos-> is my witness <3144-martus->, whom
<3739-hos-> I serve <3000-latreuo-> with my spirit <4151-pneuma-
> in the gospel <2098-euaggelion-> of his Son <5207- huios->,
that without <0089-adialeiptos-> ceasing <0089- adialeiptos-> I
make <4160-poieo-> mention <3417-mneia-> of you always <3842-
pantote-> in my prayers <4335-proseuche->;



10 Making <1189-deomai-> request <1189-deomai->, if <1513-ei
pos-> by any <4458--pos-> means <4458--pos-> now <2236-hedista->
at <4218-pote-> length <4218-pote-> I might have a prosperous
<2137-euodoo-> journey <2137-euodoo-> by the will < 2307-thelema-
> of God <2316-theos-> to come <2064-erchomai-> unto you.



11 For I long <1971-epipotheo-> to see <1492-eido-> you, that I
may impart <3330-metadidomi-> unto you some <5100-tis- >
spiritual <4152-pneumatikos-> gift <5486-charisma->, to the end
<1519-eis-> ye may be established <4741-sterizo->;



12 That is, that I may be comforted <4837-sumparakaleo->
together <4837-sumparakaleo-> with you by the mutual < 0240-
allelon-> faith <4102-pistis-> both <5037-te-> of you and me.



13 Now <1161-de-> I would <2309-thelo-> not have you ignorant
<0050-agnoeo->, brethren <0080-adephos->, that oftentimes <4178-
pollakis-> I purposed <4388-protithemai-> to come < 2064-erchomai-
> unto you, (but was let <2967-koluo-> hitherto <1204- deuro->,)
that I might have <2192-echo-> some <5100-tis-> fruit <2590-
karpos-> among <1722-en-> you also <2532-kai->, even <2532-kai->
as among <1722-en-> other <3062-loipoy-> Gentiles < 1484-ethnos->.



14 I am <1510-eimi-> debtor <3781-opheiletes-> both <5037-te->
to the Greeks <1672-Hellen->, and to the Barbarians < 0915-
barbaros->; both <5037-te-> to the wise <4680-sophos-- oneidismos-
>, and to the unwise <0453-anoetos->.



15 So <3779-houto->, as much <3588-ho-> as in me is, I am ready
<4289-prothumos-> to preach <2097-euaggelizo-> the gospel <2097-
euaggelizo-> to you that are at <1722-en-> Rome <4516- Rhome->
also <2532-kai->.



16. For I am not ashamed <1870-epaischunomai-> of the gospel
<2098-euaggelion-> of Christ <5547-Christos->: for it is the
power <1411-dunamis-> of God <2316-theos-> unto salvation <4991-
soteria-> to every <3956-pas-> one that believeth < 4100-pisteuo-
>; to the Jew <2453-Ioudaios-> first <4412-proton-> , and also
<2532-kai-> to the Greek <1672-Hellen->.



17 For therein <0846-autos-> is the righteousness <1343-
dikaiosune-> of God <2316-theos-> revealed <0601- apokalupto->
from faith <4102-pistis-> to faith <4102-pistis->: as it is
written <1125-grapho->, The just <1342-dikaios-> shall live
<2198-zao-> by faith <4102-pistis->.



18 For the wrath <3709-orge-> of God <2316-theos-> is revealed
<0601-apokalupto-> from heaven <3772-ouranos-> against <1909-epi-
> all <3956-pas-> ungodliness <0763-asebeia-> and
unrighteousness <0093-adikia-> of men <0444-anthropos- >, who
<3588-ho-> hold <2722-katecho-> the truth <0225- aletheia-> in
unrighteousness <0093-adikia->;



19. Because <1360-dioti-> that which may be known <1110- gnostos-
> of God <2316-theos-> is manifest <5319-phaneroo-> in them; for
God <2316-theos-> hath shewed <5319-phaneroo-> [it] unto them.



20 For the invisible <0517-aoratos-> things of him from the
creation <2937-ktisis-> of the world <2889-kosmos-> are clearly
<2529-kathorao-> seen <2529-kathorao->, being understood <3539-
noieo-> by the things that are made <4161-poiema->, [even] his
eternal <0126-aidios-> power <1411-dunamis-> and Godhead <2305-
theiotes->; so <1519-eis-> that they are without < 0379-
anapologetos-> excuse <0379-anapologetos->:



21 Because <1360-dioti-> that, when they knew <1097- ginosko->
God <2316-theos->, they glorified <1392-doxazo-> [him] not as
God <2316-theos->, neither <2228-e-> were thankful <2168-
eucharisteo->; but became <3154-mataioo-> vain <3154- mataioo->
in their imaginations <1261-dialogismos->, and their foolish
<0801-asunetos-> heart <2588-kardia-> was darkened <4654-skotizo-
>.



22 Professing <5335-phasko-> themselves to be wise < 4680-sophos-
-oneidismos->, they became <3471-moraino-> fools < 3471-moraino->,



23 And changed <0236-allasso-> the glory <1391-doxa-> of the
uncorruptible <0862-aphthartos-> God <2316-theos-> into <1722-en-
> an image <1504-eikon-> made like <3667-homoioma-> to
corruptible <5349-phthartos-> man <0444-anthropos->, and to
birds <4071-peteinon->, and fourfooted <5074-tetrapous- > beasts
<5074-tetrapous->, and creeping <2062-herpeton-> things.



24 Wherefore <1352-dio-> God <2316-theos-> also < 2532-kai->
gave <3860-paradidomi-> them up to uncleanness <0167- akatharsia-
> through <1722-en-> the lusts <1939-epithumia-> of their own
hearts <2588-kardia->, to dishonour <0818-atimazo-> their own
bodies <4983-soma-> between <1722-en-> themselves < 1438-heautou-
>:



25 Who <3748-hostis-> changed <3337-metallasso-> the truth
<0225-aletheia-> of God <2316-theos-> into <1722- en-> a lie
<5579-pseudos->, and worshipped <4573-sebazomai-> and served
<3000-latreuo-> the creature <2937-ktisis-> more < 3844-para->
than <3844-para-> the Creator <2936-ktizo->, who < 3739-hos-> is
blessed <2128-eulogetos-> for ever <0165-aion->. Amen <0281-amen-
>.



26 For this <5124-touto-> cause <1223-dia-> God < 2316-theos->
gave <3860-paradidomi-> them up unto vile <0819-atimia- >
affections <3806-pathos->: for even <5037-te-> their women <2338-
thelus-> did change <3337-metallasso-> the natural < 5446-
phusikos-> use <5540-chresis-> into <1519-eis-> that which is
against <3844-para-> nature <5449-phusis->:



27 And likewise <3668-homoios-> also <2532-kai-> the men <0730-
arrhen->, leaving <0863-aphiemi-> the natural <5446- phusikos->
use <5540-chresis-> of the woman <2338-thelus->, burned <1572-
ekkaio-> in their lust <3715-orexis-> one <0240- allelon-> toward
<1519-eis-> another <0240-allelon->; men <0730- arrhen-> with men
<0730-arrhen-> working <2716-katergazomai-> that which is
unseemly <0808-aschemosune->, and receiving <0618- apolambano->
in themselves <1438-heautou-> that recompence <0489- antimisthia-
> of their error <4106-plane-> which <3739-hos-> was meet <1163-
dei->.



28 And even <2531-kathos-> as they did not like <1381- dokimazo-
> to retain <2192-echo-> God <2316-theos-> in [their] knowledge
<1922-epignosis->, God <2316-theos-> gave <3860- paradidomi->
them over <3860-paradidomi-> to a reprobate <0096- adokimos->
mind <3563-nous->, to do <4160-poieo-> those <3588- ho-> things
which are not convenient <2520-katheko->;



29 Being filled <4137-pleroo-> with all <3956-pas->
unrighteousness <0093-adikia->, fornication <4202- porneia->,
wickedness <4189-poneria->, covetousness <4124-pleonexia- >,
maliciousness <2549-kakia->; full <3324-mestos-> of envy <5355-
phthonos->, murder <5408-phonos->, debate <2054-eris- >, deceit
<1388-dolos->, malignity <2550-kakoetheia->; whisperers <5588-
psithuristes->,



30 Backbiters <2637-katalalos->, haters <2319- theostuges-> of
God <2319-theostuges->, despiteful <5197-hubristes->, proud
<5244-huperephanos->, boasters <0213-alazon->, inventors <2182-
epheuretes-> of evil <2556-kakos-> things, disobedient <0545-
apeithes-> to parents <1118-goneus->,



31 Without <0801-asunetos-> understanding <0801- asunetos->,
covenantbreakers <0802-asunthetos->, without <0794- astorgos->
natural affection <0794-astorgos->, implacable <0786- aspondos->,
unmerciful <0415-aneleemon->:



32 Who <3748-hostis-> knowing <1921-epiginosko-> the judgment
<1345-dikaioma-> of God <2316-theos->, that they which commit
<4238-prasso-> such <5108-toioutos-> things are worthy <0514-
axios-> of death <2288-thanatos->, not only <3440- monon-> do the
same <0846-autos->, but have pleasure <4909-suneudokeo- > in them
that do <4238-prasso-> them.



Romans 2



1. Therefore <1352-dio-> thou art <1488-ei-> inexcusable <0379-
anapologetos->, O man <0444-anthropos->, whosoever < 3588-ho->
thou art <1488-ei-> that judgest <2919-krino->: for wherein
<3757-hou-> thou judgest <2919-krino-> another < 2087-heteros->,
thou condemnest <2632-katakrino-> thyself <4572-seautou- >; for
thou that judgest <2919-krino-> doest <4238-prasso-> the same
<0846-autos-> things.



2 But we are sure <1492-eido-> that the judgment <2917- krima->
of God <2316-theos-> is according <2596-kata-> to truth <0225-
aletheia-> against <1909-epi-> them which commit < 4238-prasso->
such <5108-toioutos-> things.



3 And thinkest <3049-logizomai-> thou this <5124-touto- >, O man
<0444-anthropos->, that judgest <2919-krino-> them which do
<4238-prasso-> such <5108-toioutos-> things, and doest <4160-
poieo-> the same <0846-autos->, that thou shalt escape <1628-
ekpheugo-> the judgment <2917-krima-> of God <2316- theos->?



4 Or <2228-e-> despisest <2706-kataphroneo-> thou the riches
<4149-ploutos-> of his goodness <5544-chrestotes-> and
forbearance <0463-anoche-> and longsuffering <3115- makrothumia->;
not knowing <0050-agnoeo-> that the goodness <5543- chrestos->
of God <2316-theos-> leadeth <0071-ago-> thee to repentance
<3341-metanoia->?



5 But after <2596-kata-> thy hardness <4643-sklerotes- > and
impenitent <0279-ametanoetos-> heart <2588-kardia-> treasurest
<2343-thesaurizo-> up unto thyself <4572-seautou-> wrath <3709-
orge-> against <1722-en-> the day <2250-hemera-> of wrath <3709-
orge-> and revelation <0602-apokalupsis-> of the righteous <1341-
dikaiokrisia-> judgment <1341-dikaiokrisia-> of God < 2316-theos-
>;



6 Who <3739-hos-> will render <0591-apodidomi-> to every <1538-
hekastos-> man according <2596-kata-> to his deeds < 2041-ergon->:



7 To them who by patient <5281-hupomone-> continuance < 5281-
hupomone-> in well <0018-agathos-> doing <2041-ergon- > seek
<2212-zeteo-> for glory <1391-doxa-> and honour < 5092-time-> and
immortality <0861-aphthrsia->, eternal <0166-aionios-> life
<2222-zoe->:



8 But unto them that are contentious <2052-eritheia->, and do
not obey <0544-apeitheo-> the truth <0225-aletheia->, but obey
<3982-peitho-> unrighteousness <0093-adikia->, indignation <2372-
thumos-> and wrath <3709-orge->,



9 Tribulation <2347-thlipsis-> and anguish <4730- stenochoria->,
upon every <3956-pas-> soul <5590-psuche-> of man < 0444-
anthropos-> that doeth evil <2556-kakos->, of the Jew <2453-
Ioudaios-> first <4412-proton->, and also <2532-kai- > of the
Gentile <1672-Hellen->;



10 But glory <1391-doxa->, honour <5092-time->, and peace <1515-
eirene->, to every <3956-pas-> man <3956-pas-> that worketh
<2038-ergazomai-> good <0018-agathos->, to the Jew <2453-
Ioudaios-> first <4412-proton->, and also <2532-kai- > to the
Gentile <1672-Hellen->:



11 For there is no <3756-ou-> respect <4382- prosopolepsia-> of
persons <4382-prosopolepsia-> with God <2316-theos->.



12 For as many <3745-hosos-> as have sinned <0264- hamartano->
without <0460-anomos-> law <0460-anomos-> shall also <2532-kai->
perish <0622-apollumi-> without <0460-anomos-> law <0460-anomos-
>: and as many <3745-hosos-> as have sinned <0264- hamartano-> in
the law <3551-nomos-> shall be judged <2919-krino-> by the law
<3551-nomos->;



13 (For not the hearers <0202-akroates-> of the law < 3551-nomos-
> [are] just <1342-dikaios-> before <3844-para-> God <2316-theos-
>, but the doers <4163-poietes-> of the law <3551- nomos-> shall
be justified <1344-dikaioo->.



14 For when <3752-hotan-> the Gentiles <1484-ethnos-> , which
<3588-ho-> have <2192-echo-> not the law <3551- nomos->, do <4160-
poieo-> by nature <5449-phusis-> the things contained in the law
<3551-nomos->, these <3778-houtos->, having <2192- echo-> not the
law <3551-nomos->, are a law <3551-nomos-> unto themselves <1438-
heautou->:



15 Which <3748-hostis-> shew <1731-endeiknumi-> the work <2041-
ergon-> of the law <3551-nomos-> written <1123- graptos-> in
their hearts <2588-kardia->, their conscience <4893- suneidesis->
also <4828-summartureo-> bearing <4828-summartureo-> witness
<4828-summartureo->, and [their] thoughts <3053-logismos- > the
mean <3342-metaxu-> while accusing <2723-kategoreo-> or <2228-e-
> else <2532-kai-> excusing <0626-apologeomai-> one <0240-
allelon-> another <0240-allelon->;)



16 In the day <2250-hemera-> when <3753-hote-> God <2316-theos-
> shall judge <2919-krino-> the secrets <2927-kruptos- > of men
<0444-anthropos-> by Jesus <2424-Iesous-> Christ < 5547-Christos-
> according <2596-kata-> to my gospel <2098- euaggelion->.



17. Behold <2396-ide->, thou art called <2028-eponomazo- > a Jew
<2453-Ioudaios->, and restest <1879-epanapauomai-> in the law
<3551-nomos->, and makest <2744-kauchaomai-> thy boast <2744-
kauchaomai-> of God <2316-theos->,



18 And knowest <1097-ginosko-> [his] will <2307-thelema- >, and
approvest <1381-dokimazo-> the things that are more excellent
<1308-diaphero->, being instructed <2727-katecheo-> out of the
law <3551-nomos->;



19 And art confident <3982-peitho-> that thou thyself < 4572-
seautou-> art a guide <3595-hodegos-> of the blind < 5185-tuphlos-
>, a light <5457-phos-> of them which are in darkness <4655-
skotos->,



20 An instructor <3810-paideutes-> of the foolish <0878- aphron-
>, a teacher <1320-didaskalos-> of babes <3516-nepios- >, which
hast <2192-echo-> the form <3446-morphosis-> of knowledge <1108-
gnosis-> and of the truth <0225-aletheia-> in the law <3551-
nomos->.



21 Thou therefore <3767-oun-> which <3588-ho-> teachest <1321-
didasko-> another <2087-heteros->, teachest <1321- didasko-> thou
not thyself <4572-seautou->? thou that preachest <2784- kerusso->
a man should not steal <2813-klepto->, dost thou steal < 2813-
klepto->?



22 Thou that sayest <3004-lego-> a man should not commit <3431-
moicheuo-> adultery <3431-moicheuo->, dost thou commit <3431-
moicheuo-> adultery <3431-moicheuo->? thou that abhorrest <0948-
bdelusso-> idols <1497-eidolon->, dost thou commit < 2416-
hierosuleo-> sacrilege <2416-hierosuleo->?



23 Thou that makest <2744-kauchaomai-> thy boast <2744-
kauchaomai-> of the law <3551-nomos->, through <1223- dia->
breaking <3847-parabasis-> the law <3551-nomos-> dishonourest
<0818-atimazo-> thou God <2316-theos->?



24 For the name <3686-onoma-> of God <2316-theos-> is
blasphemed <0987-blasphemeo-> among <1722-en-> the Gentiles
<1484-ethnos-> through <1223-dia-> you, as it is written <1125-
grapho->.



25 For circumcision <4061-peritome-> verily <3303-men- >
profiteth <5623-opheleo->, if <1437-ean-> thou keep <4238-prasso-
> the law <3551-nomos->: but if <1437-ean-> thou be a breaker
<3848-parabates-> of the law <3551-nomos->, thy circumcision
<4061-peritome-> is made <1096-ginomai-> uncircumcision <0203-
akrobustia->.



26 Therefore <3767-oun-> if <1437-ean-> the uncircumcision
<0203-akrobustia-> keep <5442-phulasso-> the righteousness <1345-
dikaioma-> of the law <3551-nomos->, shall not his
uncircumcision <0203-akrobustia-> be counted <3049- logizomai->
for circumcision <4061-peritome->?



27 And shall not uncircumcision <0203-akrobustia-> which is by
nature <5449-phusis->, if it fulfil <5055-teleo-> the law <3551-
nomos->, judge <2919-krino-> thee, who <3588-ho-> by the letter
<1121-gramma-> and circumcision <4061-peritome-> dost transgress
<3848-parabates-> the law <3551-nomos->?



28 For he is not a Jew <2453-Ioudaios->, which is one outwardly
<5318-phaneros->; neither <3761-oude-> [is that] circumcision
<4061-peritome->, which is outward <5318-phaneros-> in the flesh
<4561-sarx->:



29 But he [is] a Jew <2453-Ioudaios->, which is one inwardly
<2927-kruptos->; and circumcision <4061-peritome-> [is that] of
the heart <2588-kardia->, in the spirit <4151-pneuma-> , [and]
not in the letter <1121-gramma->; whose <3739-hos-> praise <1868-
epainos-> [is] not of men <0444-anthropos->, but of God <2316-
theos->.



Romans 3



1. What <5101-tis-> advantage <4053-perissos-> then <3767-oun->
hath the Jew <2453-Ioudaios->? or <2228-e-> what < 5101-tis->
profit <5622-opheleia-> [is there] of circumcision <4061-
peritome->?



2 Much <4183-polus-> every <3956-pas-> way <5158- tropos->:
chiefly <4412-proton->, because <3754-hoti-> that unto them were
committed <4100-pisteuo-> the oracles <3051-logion-> of God
<2316-theos->.



3 For what <5101-tis-> if <1487-ei-> some <5100- tis-> did not
believe <0569-apisteo->? shall their unbelief <0570- apaistia->
make <2673-katargeo-> the faith <4102-pistis-> of God <2316-
theos-> without <2673-katargeo-> effect <2673- katargeo->?



4 God <1096-ginomai-> forbid <1096-ginomai->: yea <1161-de->,
let God <2316-theos-> be true <0227-alethes->, but every <3956-
pas-> man <0444-anthropos-> a liar <5583-pseustes-> ; as it is
written <1125-grapho->, That thou mightest be justified < 1344-
dikaioo-> in thy sayings <3056-logos->, and mightest overcome
<3528-nikao-> when <3588-ho-> thou art judged < 2919-krino->.



5 But if <1487-ei-> our unrighteousness <0093-adikia- > commend
<4921-sunistao-> the righteousness <1343-dikaiosune-> of God
<2316-theos->, what <5101-tis-> shall we say <2046- ereo->? [Is]
God <2316-theos-> unrighteous <0094-adikos-> who < 3588-ho->
taketh <2018-epiphero-> vengeance <3709-orge->? (I speak <3004-
lego-> as a man <0444-anthropos->)



6 God <1096-ginomai-> forbid <1096-ginomai->: for then how
<4459-pos-> shall God <2316-theos-> judge <2919- krino-> the
world <2889-kosmos->?



7 For if <1487-ei-> the truth <0225-aletheia-> of God <2316-
theos-> hath more abounded <4052-perisseuo-> through < 1722-en->
my lie <5582-pseusma-> unto his glory <1391-doxa->; why <5101-
tis-> yet <2089-eti-> am I also <2504-kago-> judged <2919-krino-
> as a sinner <0268-hamartolos->?



8 And not [rather], (as we be slanderously <0987-blasphemeo- >
reported <0987-blasphemeo->, and as some <5100-tis-> affirm
<5346-phemi-> that we say <3004-lego->,) Let us do <4160-poieo->
evil <2556-kakos->, that good <0018-agathos-> may come <2064-
erchomai->? whose <3739-hos-> damnation <2917-krima- > is just
<1738-endikos->.



9 What <5101-tis-> then <3767-oun->? are we better <4284-
proechomai-> [than they]? No <3756-ou->, in no <3843- pantos->
wise <3843-pantos->: for we have before <4256- proaitiaomai->
proved <4256-proaitiaomai-> both <5037-te-> Jews < 2453-Ioudaios-
> and Gentiles <1672-Hellen->, that they are all < 3956-pas->
under <5259-hupo-> sin <0266-hamartia->;



10 As it is written <1125-grapho->, There is none <3756- ou->
righteous <1342-dikaios->, no, not one <1520-heis->:



11 There is none <3756-ou-> that understandeth <4920- suniemi->,
there is none <3756-ou-> that seeketh <1567-ekzeteo-> after
<1567-ekzeteo-> God <2316-theos->.



12 They are all <3956-pas-> gone <1578-ekklino-> out of the way,
they are together <0260-hama-> become <0889-achreioo- >
unprofitable <0889-achreioo->; there is none <3756-ou- > that
doeth <4160-poieo-> good <5544-chrestotes->, no, not one <1520-
heis->.



13 Their throat <2995-larugx-> [is] an open <0455- anoigo->
sepulchre <5028-taphos->; with their tongues <1100- glossa-> they
have used <1387-dolioo-> deceit <1387-dolioo->; the poison <2447-
ios-> of asps <0785-aspis-> [is] under <5259-hupo-> their lips
<5491-cheilos->:



14 Whose <3739-hos-> mouth <4750-stoma-> [is] full <1073-gemo->
of cursing <0685-ara-> and bitterness <4088-pikria->:



15 Their feet <4228-pous-> [are] swift <3691-oxus-> to shed
<1632-ekcheo-> blood <0129-haima->:



16 Destruction <4938-suntrimma-> and misery <5004- talaiporia->
[are] in their ways <3598-hodos->:



17 And the way <3598-hodos-> of peace <1515-eirene-> have they
not known <1097-ginosko->:



18 There is no <3756-ou-> fear <5401-phobos-> of God <2316-
theos-> before <0561-apenanti-> their eyes <3788- ophthalmos->.



19. Now <1161-de-> we know <1492-eido-> that what <3745-hosos->
things soever <1437-ean-> the law <3551-nomos-> saith <3004-lego-
>, it saith <2980-laleo-> to them who are under <1722- en-> the
law <3551-nomos->: that every <3956-pas-> mouth < 4750-stoma->
may be stopped <5420-phrasso->, and all <3956-pas-> the world
<2889-kosmos-> may become <1096-ginomai-> guilty < 5267-hupodikos-
> before God <2316-theos->.



20 Therefore <1360-dioti-> by the deeds <2041-ergon-> of the
law <3551-nomos-> there shall no <3956-pas-> flesh <4561-sarx->
be justified <1344-dikaioo-> in his sight <1799-enopion- >: for
by the law <3551-nomos-> [is] the knowledge <1922- epignosis-> of
sin <0266-hamartia->.



21 But now <3568-nun-> the righteousness <1343- dikaiosune-> of
God <2316-theos-> without <5565-choris-> the law < 3551-nomos->
is manifested <5319-phaneroo->, being witnessed <3140- martureo->
by the law <3551-nomos-> and the prophets <4396- prophetes->;



22 Even <1161-de-> the righteousness <1343-dikaiosune- > of God
<2316-theos-> [which is] by faith <4102-pistis-> of Jesus <2424-
Iesous-> Christ <5547-Christos-> unto all <3956-pas- > and upon
all <3956-pas-> them that believe <4100-pisteuo->: for there is
no <3756-ou-> difference <1293-diastole->:



23 For all <3956-pas-> have sinned <0264-hamartano->, and come
<5302-hustereo-> short <5302-hustereo-> of the glory <1391-doxa-
> of God <2316-theos->;



24 Being justified <1344-dikaioo-> freely <1432-dorean- > by his
grace <5485-charis-> through <1223-dia-> the redemption <0629-
apolutrosis-> that is in Christ <5547-Christos-> Jesus <2424-
Iesous->:



25 Whom <3739-hos-> God <2316-theos-> hath set < 4388-
protithemai-> forth <4388-protithemai-> [to be] a propitiation
<2435-hilasterion-> through <1223-dia-> faith < 4102-pistis-> in
his blood <0129-haima->, to declare <1732-endeixis-> his
righteousness <1343-dikaiosune-> for the remission <3929- paresis-
> of sins <0265-hamartema-> that are past <4266- proginomai->,
through <1722-en-> the forbearance <0463-anoche-> of God <2316-
theos->;



26 To declare <1732-endeixis->, [I say], at <1722-en- > this
<3568-nun-> time <2540-kairos-> his righteousness < 1343-
dikaiosune->: that he might be just <1342-dikaios->, and the
justifier <1344-dikaioo-> of him which believeth <4102- pistis->
in Jesus <2424-Iesous->.



27 Where <4226-pou-> [is] boasting <2746-kauchesis-> then <3767-
oun->? It is excluded <1576-ekkleio->. By what <4169- poios-> law
<3551-nomos->? of works <2041-ergon->? Nay <3780- ouchi->: but by
the law <3551-nomos-> of faith <4102-pistis->.



28 Therefore <3767-oun-> we conclude <3049-logizomai- > that a
man <0444-anthropos-> is justified <1344-dikaioo-> by faith
<4102-pistis-> without <5565-choris-> the deeds < 2041-ergon-> of
the law <3551-nomos->.



29 [Is he] the God <2316-theos-> of the Jews <2453- Ioudaios->
only <3440-monon->? [is he] not also <2532-kai-> of the Gentiles
<1484-ethnos->? Yes <3483-nai->, of the Gentiles < 1484-ethnos->
also <2532-kai->:



30 Seeing <1897-epeiper-> [it is] one <1520-heis-> God <2316-
theos->, which <3739-hos-> shall justify <1344- dikaioo-> the
circumcision <4061-peritome-> by faith <4102-pistis->, and
uncircumcision <0203-akrobustia-> through <1223-dia-> faith
<4102-pistis->.



31 Do we then <3767-oun-> make <2673-katargeo-> void <2673-
katargeo-> the law <3551-nomos-> through <1223-dia- > faith <4102-
pistis->? God <1096-ginomai-> forbid <1096-ginomai- >: yea <0235-
alla->, we establish <2476-histemi-> the law <3551- nomos->.



Romans 4



1. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun->
that Abraham <0011-Abraam->our father <3962-pater->, as
pertaining to the flesh <4561-sarx->, hath found <2147- heurisko-
>?



2 For if <1487-ei-> Abraham <0011-Abraam->were justified <1344-
dikaioo-> by works <2041-ergon->, he hath <2192-echo- > [whereof]
to glory <2745-kauchema->; but not before <4314-pros-> God <2316-
theos->.



3 For what <5101-tis-> saith <3004-lego-> the scripture <1124-
graphe->? Abraham <0011-Abraam->believed <4100- pisteuo-> God
<2316-theos->, and it was counted <3049-logizomai-> unto him for
righteousness <1343-dikaiosune->.



4 Now <1161-de-> to him that worketh <2038-ergazomai- > is the
reward <3408-misthos-> not reckoned <3049-logizomai-> of grace
<5485-charis->, but of debt <3783-opheilema->.



5 But to him that worketh <2038-ergazomai-> not, but believeth
<4100-pisteuo-> on <1909-epi-> him that justifieth <1344-dikaioo-
> the ungodly <0765-asebes->, his faith <4102-pistis- > is
counted <3049-logizomai-> for righteousness <1343- dikaiosune->.



6 Even <2509-kathaper-> as David <1138-Dabid-> also <2532-kai->
describeth <3004-lego-> the blessedness <3108-makarismos- > of
the man <0444-anthropos->, unto whom <3739-hos-> God <2316-theos-
> imputeth <3049-logizomai-> righteousness <1343- dikaiosune->
without <5565-choris-> works <2041-ergon->,



7 [Saying], Blessed <3107-makarios-> [are] they whose < 3739-hos-
> iniquities <0458-anomia-> are forgiven <0863- aphiemi->, and
whose <3739-hos-> sins <0266-hamartia-> are covered <1943-
epikalupto->.



8 Blessed <3107-makarios-> [is] the man <0435-aner-> to whom
<3739-hos-> the Lord <2962-kurios-> will not impute <3049-
logizomai-> sin <0266-hamartia->.



9. [Cometh] this <3778-houtos-> blessedness <3108- makarismos->
then <3767-oun-> upon the circumcision <4061-peritome- > [only],
or <2228-e-> upon the uncircumcision <0203-akrobustia- > also
<2532-kai->? for we say <3004-lego-> that faith < 4102-pistis->
was reckoned <3049-logizomai-> to Abraham <0011-Abraam- >for
righteousness <1343-dikaiosune->.



10 How <4459-pos-> was it then <3767-oun-> reckoned <3049-
logizomai->? when he was in circumcision <4061-peritome-> , or
<2228-e-> in uncircumcision <0203-akrobustia->? Not in
circumcision <4061-peritome->, but in uncircumcision < 0203-
akrobustia->.



11 And he received <2983-lambano-> the sign <4592- semeion-> of
circumcision <4061-peritome->, a seal <4973-sphragis-> of the
righteousness <1343-dikaiosune-> of the faith <4102- pistis->
which <3588-ho-> [he had yet] being uncircumcised <0203-
akrobustia->: that he might be the father <3962-pater-> of all
<3956-pas-> them that believe <4100-pisteuo->, though <1223-dia-
> they be not circumcised <0203-akrobustia->; that righteousness
<1343-dikaiosune-> might be imputed <3049-logizomai-> unto them
also <2532-kai->:



12 And the father <3962-pater-> of circumcision <4061- peritome-
> to them who <3588-ho-> are not of the circumcision < 4061-
peritome-> only <3440-monon->, but who <3588-ho-> also <2532-kai-
> walk <4748-stoicheo-> in the steps <2487-ichnos-> of that
faith <4102-pistis-> of our father <3962-pater-> Abraham <11>,
which [he had] being [yet] uncircumcised <0203-akrobustia->.



13 For the promise <1860-epaggelia->, that he should be the
heir <2818-kleronomos-> of the world <2889-kosmos->, [was] not
to Abraham <11>, or <2228-e-> to his seed <4690- sperma->,
through <1223-dia-> the law <3551-nomos->, but through <1223-dia-
> the righteousness <1343-dikaiosune-> of faith <4102- pistis->.



14 For if <1487-ei-> they which are of the law <3551- nomos->
[be] heirs <2818-kleronomos->, faith <4102-pistis-> is made
<2758-kenoo-> void <2758-kenoo->, and the promise < 1860-
epaggelia-> made <2673-katargeo-> of none <2673- katargeo->
effect <2673-katargeo->:



15 Because <1063-gar-> the law <3551-nomos-> worketh <2716-
katergazomai-> wrath <3709-orge->: for where <3757- hou-> no
<3756-ou-> law <3551-nomos-> is, [there is] no < 3761-oude->
transgression <3847-parabasis->.



16 Therefore <5124-touto-> [it is] of faith <4102- pistis->,
that [it might be] by grace <5485-charis->; to the end < 1519-eis-
> the promise <1860-epaggelia-> might be sure <0949- bebaios-> to
all <3956-pas-> the seed <4690-sperma->; not to that only <3440-
monon-> which is of the law <3551-nomos->, but to that also
<2532-kai-> which is of the faith <4102-pistis-> of Abraham <11>;
who <3739-hos-> is the father <3962-pater-> of us all <3956-pas-
>,



17. (As it is written <1125-grapho->, I have made <5087- tithemi-
> thee a father <3962-pater-> of many <4183-polus-> nations
<1484-ethnos->,) before <2713-katenanti-> him whom <3739-hos->
he believed <4100-pisteuo->, [even] God <2316-theos->, who <3588-
ho-> quickeneth <2227-zoopoieo-> the dead <3498- nekros->, and
calleth <2564-kaleo-> those <3588-ho-> things which be not as
though they were.



18 Who <3739-hos-> against <3844-para-> hope < 1680-elpis->
believed <4100-pisteuo-> in hope <1680-elpis->, that he might
become <1096-ginomai-> the father <3962-pater-> of many <4183-
polus-> nations <1484-ethnos->, according <2596-kata- > to that
which was spoken <2046-ereo->, So <3779-houto-> shall thy seed
<4690-sperma-> be.



19 And being not weak <0770-astheneo-> in faith <4102- pistis->,
he considered <2657-katanoeo-> not his own <1438-heautou- > body
<4983-soma-> now <2236-hedista-> dead <3499-nekroo- >, when he
was about <4225-pou-> an hundred <1541-hekatontaetes-> years
<1541-hekatontaetes-> old <1541-hekatontaetes->, neither yet the
deadness <3500-nekrosis-> of Sara's <4564-Sarrha-> womb <3388-
metra->:



20 He staggered <1252-diakrino-> not at <1519-eis-> the promise
<1860-epaggelia-> of God <2316-theos-> through unbelief <0570-
apaistia->; but was strong <1743-endunamoo-> in faith <4102-
pistis->, giving glory <1391-doxa-> to God <2316- theos->;



21 And being fully <4135-plerophoreo-> persuaded <4135-
plerophoreo-> that, what <3739-hos-> he had promised < 1861-
epaggello->, he was able <1415-dunatos-> also <2532- kai-> to
perform <4160-poieo->.



22 And therefore <1352-dio-> it was imputed <3049- logizomai->
to him for righteousness <1343-dikaiosune->.



23. Now <1161-de-> it was not written <1125-grapho-> for his
sake alone <3440-monon->, that it was imputed <3049- logizomai->
to him;



24 But for us also <2532-kai->, to whom <3739-hos-> it shall be
imputed <3049-logizomai->, if we believe <4100-pisteuo- > on
<1909-epi-> him that raised <1453-egeiro-> up Jesus <2424-Iesous-
> our Lord <2962-kurios-> from the dead <3498-nekros- >;



25 Who <3739-hos-> was delivered <3860-paradidomi-> for our
offences <3900-paraptoma->, and was raised <1453-egeiro- > again
<1453-egeiro-> for our justification <1347-dikaiosis-> .



Romans 5



1. Therefore <3767-oun-> being justified <1344-dikaioo- > by
faith <4102-pistis->, we have <2192-echo-> peace < 1515-eirene->
with God <2316-theos-> through <1223-dia-> our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->:



2 By whom <3739-hos-> also <2532-kai-> we have < 2192-echo->
access <4318-prosagoge-> by faith <4102-pistis-> into <1519-eis-
> this <5026-taute-> grace <5485-charis-> wherein <3757-hou-> we
stand <2476-histemi->, and rejoice <2744-kauchaomai-> in hope
<1680-elpis-> of the glory <1391-doxa-> of God < 2316-theos->.



3 And not only <3440-monon-> [so], but we glory <2744-
kauchaomai-> in tribulations <2347-thlipsis-> also < 2532-kai->:
knowing <1492-eido-> that tribulation <2347-thlipsis-> worketh
<2716-katergazomai-> patience <5281-hupomone->;



4 And patience <5281-hupomone->, experience <1382- dokime->; and
experience <1382-dokime->, hope <1680-elpis->:



5 And hope <1680-elpis-> maketh <2617-kataischuno-> not ashamed
<2617-kataischuno->; because <3754-hoti-> the love <0026-agape->
of God <2316-theos-> is shed <1632-ekcheo-> abroad <1632-ekcheo-
> in our hearts <2588-kardia-> by the Holy <0040- hagios-> Ghost
<4151-pneuma-> which <3588-ho-> is given <1325- didomi-> unto us.



6. For when we were yet <2089-eti-> without <0772- asthenes->
strength <0772-asthenes->, in due time <2540-kairos-> Christ
<5547-Christos-> died <0599-apothnesko-> for the ungodly <0765-
asebes->.



7 For scarcely <3433-molis-> for a righteous <1342- dikaios->
man will one <5100-tis-> die <0599-apothnesko->: yet <1063-gar->
peradventure <5029-tacha-> for a good <0018-agathos-> man some
<5100-tis-> would even dare <5111-tolmao-> to die < 0599-
apothnesko->.



8 But God <2316-theos-> commendeth <4921-sunistao-> his love
<0026-agape-> toward <1519-eis-> us, in that, while we were yet
<2089-eti-> sinners <0268-hamartolos->, Christ < 5547-Christos->
died <0599-apothnesko-> for us.



9 Much <4183-polus-> more <3123-mallon-> then < 3767-oun->,
being now <3568-nun-> justified <1344-dikaioo-> by his blood
<0129-haima->, we shall be saved <4982-sozo-> from wrath <3709-
orge-> through <1223-dia-> him.



10 For if <1477-hedraioma->, when we were enemies <2190-
echthros->, we were reconciled <2644-katallasso-> to God <2316-
theos-> by the death <2288-thanatos-> of his Son < 5207-huios->,
much <4183-polus-> more <3123-mallon->, being reconciled <2644-
katallasso->, we shall be saved <4982-sozo-> by his life <2222-
zoe->.



11 And not only <3440-monon-> [so], but we also <2532- kai-> joy
<2744-kauchaomai-> in God <2316-theos-> through < 1223-dia-> our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,
by whom <3739-hos-> we have now <3568-nun-> received <2983-
lambano-> the atonement <2643-katallage->.



12 Wherefore <5124-touto->, as by one <1520-heis-> man <0444-
anthropos-> sin <0266-hamartia-> entered <1525- eiserchomai->
into <1519-eis-> the world <2889-kosmos->, and death <2288-
thanatos-> by sin <0266-hamartia->; and so <3779- houto-> death
<2288-thanatos-> passed <1330-dierchomai-> upon all <3956-pas->
men <0444-anthropos->, for that all <3956-pas-> have sinned
<0264-hamartano->:



13 (For until <0891-achri-> the law <3551-nomos-> sin <0266-
hamartia-> was in the world <2889-kosmos->: but sin < 0266-
hamartia-> is not imputed <1677-ellogeo-> when there is no <3361-
me-> law <3551-nomos->.



14 Nevertheless <0235-alla-> death <2288-thanatos-> reigned
<0936-basileuo-> from Adam <0076-Adam-> to Moses < 3475-Moseus->,
even <2532-kai-> over <1909-epi-> them that had not sinned <0264-
hamartano-> after <1909-epi-> the similitude <3667- homoioma-> of
Adam's <0076-Adam-> transgression <3847-parabasis->, who <3739-
hos-> is the figure <5179-tupos-> of him that was to come <3195-
mello->.



15 But not as the offence <3900-paraptoma->, so <3779- houto->
also <2532-kai-> [is] the free <5486-charisma-> gift <5486-
charisma->. For if <1477-hedraioma-> through the offence <3900-
paraptoma-> of one <1520-heis-> many <4183-polus-> be dead <0599-
apothnesko->, much <4183-polus-> more <3123-mallon- > the grace
<5485-charis-> of God <2316-theos->, and the gift < 1431-dorea->
by grace <5485-charis->, [which <3588-ho-> is] by one <1520-heis-
> man, Jesus <2424-Iesous-> Christ <5547-Christos-> , hath
abounded <4052-perisseuo-> unto many <4183-polus->.



16 And not as [it was] by one <1520-heis-> that sinned < 0264-
hamartano->, [so is] the gift <1434-dorema->: for the judgment
<2917-krima-> [was] by one <1520-heis-> to condemnation <2631-
katakrima->, but the free <5486-charisma-> gift <5486- charisma->
[is] of many <4183-polus-> offences <3900-paraptoma-> unto
justification <1345-dikaioma->.



17 For if <1477-hedraioma-> by one <1520-heis-> man's offence
<3900-paraptoma-> death <2288-thanatos-> reigned < 0936-basileuo-
> by one <1520-heis->; much <4183-polus-> more < 3123-mallon->
they which receive <2983-lambano-> abundance <4050- perisseia->
of grace <5485-charis-> and of the gift <1431-dorea-> of
righteousness <1343-dikaiosune-> shall reign <0936- basileuo-> in
life <2222-zoe-> by one <1520-heis->, Jesus <2424- Iesous->
Christ <5547-Christos->.)



18 Therefore <3767-oun-> as by the offence <3900- paraptoma-> of
one <1520-heis-> [judgment came] upon all <3956-pas-> men <0444-
anthropos-> to condemnation <2631-katakrima->; even < 2532-kai->
so <3779-houto-> by the righteousness <1345-dikaioma-> of one
<1520-heis-> [the free gift came] upon all <3956-pas-> men <0444-
anthropos-> unto justification <1347-dikaiosis-> of life <2222-
zoe->.



19 For as by one <1520-heis-> man's <0444-anthropos->
disobedience <3876-parakoe-> many <4183-polus-> were made <2525-
kathistemi-> sinners <0268-hamartolos->, so <3779- houto-> by the
obedience <5218-hupakoe-> of one <1520-heis-> shall many <4183-
polus-> be made <2525-kathistemi-> righteous <1342- dikaios->.



20 Moreover <1161-de-> the law <3551-nomos-> entered <3922-
pareiserchomai->, that the offence <3900-paraptoma-> might
abound <4121-pleonazo->. But where <3757-hou-> sin <0266-
hamartia-> abounded <4121-pleonazo->, grace <5485- charis-> did
much <5248-huperperisseuo-> more abound <5248- huperperisseuo->:



21 That as sin <0266-hamartia-> hath reigned <0936- basileuo->
unto death <2288-thanatos->, even <2532-kai-> so < 3779-houto->
might grace <5485-charis-> reign <0936-basileuo-> through <1223-
dia-> righteousness <1343-dikaiosune-> unto eternal < 0166-
aionios-> life <2222-zoe-> by Jesus <2424-Iesous-> Christ <5547-
Christos-> our Lord <2962-kurios->.



Romans 6



1. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun->?
Shall we continue <1961-epimeno-> in sin <0266-hamartia- >, that
grace <5485-charis-> may abound <4121-pleonazo->?



2 God <1096-ginomai-> forbid <1096-ginomai->. How <4459-pos->
shall we, that are dead <0599-apothnesko-> to sin <0266- hamartia-
>, live <2198-zao-> any <2089-eti-> longer < 2089-eti-> therein
<0846-autos->?



3 Know <0050-agnoeo-> ye not, that so <3745-hosos-> many <3745-
hosos-> of us as were baptized <0907-baptizo-> into < 1519-eis->
Jesus <2424-Iesous-> Christ <5547-Christos-> were baptized <0907-
baptizo-> into <1519-eis-> his death <2288-thanatos- >?



4 Therefore <3767-oun-> we are buried <4916-sunthapto- > with
him by baptism <0908-baptisma-> into <1519-eis-> death <2288-
thanatos->: that like <5618-hosper-> as Christ <5547- Christos->
was raised <1453-egeiro-> up from the dead <3498-nekros- > by the
glory <1391-doxa-> of the Father <3962-pater->, even so <3779-
houto-> we also <2532-kai-> should walk <4043- peripateo-> in
newness <2538-kainotes-> of life <2222-zoe->.



5 For if <1477-hedraioma-> we have been planted <4854- sumphutos-
> together <4854-sumphutos-> in the likeness <3667- homoioma-> of
his death <2288-thanatos->, we shall be also <2532-kai- > [in the
likeness] of [his] resurrection <0386-anastasis->:



6 Knowing <1097-ginosko-> this <5124-touto->, that our old
<3820-palaios-> man <0444-anthropos-> is crucified <4957-
sustauroo-> with [him], that the body <4983-soma-> of sin <0266-
hamartia-> might be destroyed <2673-katargeo->, that henceforth
<3371-meketi-> we should not serve <1398-douleuo-> sin <0266-
hamartia->.



7 For he that is dead <0599-apothnesko-> is freed <1344- dikaioo-
> from sin <0266-hamartia->.



8 Now <1161-de-> if <1477-hedraioma-> we be dead < 0599-
apothnesko-> with Christ <5547-Christos->, we believe <4100-
pisteuo-> that we shall also <2532-kai-> live <4800- suzao-> with
him:



9 Knowing <1492-eido-> that Christ <5547-Christos-> being
raised <1453-egeiro-> from the dead <3498-nekros-> dieth <0599-
apothnesko-> no <3765-ouketi-> more <2089-eti->; death <2288-
thanatos-> hath no <3765-ouketi-> more <3765-ouketi- > dominion
<2961-kurieuo-> over him.



10 For in that he died <0599-apothnesko->, he died < 0599-
apothnesko-> unto sin <0266-hamartia-> once <2178- ephapax->: but
in that he liveth <2198-zao->, he liveth <2198-zao-> unto God
<2316-theos->.



11 Likewise <3779-houto-> reckon <3049-logizomai-> ye also
<2532-kai-> yourselves <1438-heautou-> to be dead < 3498-nekros->
indeed <3303-men-> unto sin <0266-hamartia->, but alive <2198-
zao-> unto God <2316-theos-> through <1722-en-> Jesus <2424-
Iesous-> Christ <5547-Christos-> our Lord <2962- kurios->.



12 Let not sin <0266-hamartia-> therefore <3767-oun-> reign
<0936-basileuo-> in your <5216-humon-> mortal < 2349-thnetos->
body <4983-soma->, that ye should obey <5219-hupakouo- > it in
the lusts <1939-epithumia-> thereof <0846-autos->.



13 Neither <3366-mede-> yield <3936-paristemi-> ye your <5216-
humon-> members <3196-melos-> [as] instruments <3696- hoplon-> of
unrighteousness <0093-adikia-> unto sin <0266-hamartia- >: but
yield <3936-paristemi-> yourselves <1438-heautou-> unto God
<2316-theos->, as those that are alive <2198-zao-> from the dead
<3498-nekros->, and your <5216-humon-> members < 3196-melos->
[as] instruments <3696-hoplon-> of righteousness <1343-
dikaiosune-> unto God <2316-theos->.



14 For sin <0266-hamartia-> shall not have dominion < 2961-
kurieuo-> over you: for ye are not under <5259-hupo-> the law
<3551-nomos->, but under <5259-hupo-> grace <5485- charis->.



15 What <5101-tis-> then <3767-oun->? shall we sin <0264-
hamartano->, because <3754-hoti-> we are not under < 5259-hupo->
the law <3551-nomos->, but under <5259-hupo-> grace <5485-charis-
>? God <1096-ginomai-> forbid <1096-ginomai->.



16 Know <1492-eido-> ye not, that to whom <3739-hos-> ye yield
<3936-paristemi-> yourselves <1438-heautou-> servants <1401-
doulos-> to obey <5218-hupakoe->, his servants <1401- doulos-> ye
are to whom <3739-hos-> ye obey <5219-hupakouo->; whether <2273-
etoi-> of sin <0266-hamartia-> unto death <2288- thanatos->, or
<2228-e-> of obedience <5218-hupakoe-> unto righteousness <1343-
dikaiosune->?



17 But God <2316-theos-> be thanked <5485-charis->, that ye
were the servants <1401-doulos-> of sin <0266-hamartia- >, but ye
have obeyed <5219-hupakouo-> from the heart <2588-kardia- > that
form <5179-tupos-> of doctrine <1322-didache-> which <3739-hos->
was delivered <3860-paradidomi-> you.



18 Being then <1161-de-> made <1659-eleutheroo-> free <1659-
eleutheroo-> from sin <0266-hamartia->, ye became < 1402-douloo->
the servants <1402-douloo-> of righteousness <1343- dikaiosune->.



19 I speak <3004-lego-> after the manner <0442- anthropinos-> of
men <0442-anthropinos-> because <1223-dia-> of the infirmity
<0769-astheneia-> of your <5216-humon-> flesh < 4561-sarx->: for
as ye have yielded <3936-paristemi-> your <5216-humon- > members
<3196-melos-> servants <1401-doulos-> to uncleanness <0167-
akatharsia-> and to iniquity <0458-anomia-> unto iniquity <0458-
anomia->; even <3779-houto-> so <3779-houto-> now <3568-nun->
yield <3936-paristemi-> your <5216-humon-> members <3196-melos->
servants <1401-doulos-> to righteousness <1343- dikaiosune-> unto
holiness <0038-hagiasmos->.



20 For when <3753-hote-> ye were the servants <1401- doulos-> of
sin <0266-hamartia->, ye were free <1658-eleutheros-> from
righteousness <1343-dikaiosune->.



21 What <5101-tis-> fruit <2590-karpos-> had < 2192-echo-> ye
then <3767-oun-> in those things whereof <3739-hos-> ye are now
<3568-nun-> ashamed <1870-epaischunomai->? for the end <5056-
telos-> of those <1565-ekeinos-> things [is] death < 2288-
thanatos->.



22 But now <3570-nuni-> being made <1659-eleutheroo-> free
<1659-eleutheroo-> from sin <0266-hamartia->, and become <1402-
douloo-> servants <1402-douloo-> to God <2316-theos- >, ye have
<2192-echo-> your <5216-humon-> fruit <2590-karpos- > unto
holiness <0038-hagiasmos->, and the end <5056-telos->
everlasting <0166-aionios-> life <2222-zoe->.



23 For the wages <3800-opsonion-> of sin <0266-hamartia- > [is]
death <2288-thanatos->; but the gift <5486-charisma-> of God
<2316-theos-> [is] eternal <0166-aionios-> life < 2222-zoe->
through <1722-en-> Jesus <2424-Iesous-> Christ < 5547-Christos->
our Lord <2962-kurios->.



Romans 7



1. Know <0050-agnoeo-> ye not, brethren <0080-adephos- >, (for I
speak <2980-laleo-> to them that know <1097-ginosko-> the law
<3551-nomos->,) how that the law <3551-nomos-> hath dominion
<2961-kurieuo-> over a man <0444-anthropos-> as long <5550-
chronos-> as he liveth <2198-zao->?



2 For the woman <1135-gune-> which hath <5220-hupandros- > an
husband <5220-hupandros-> is bound <1210-deo-> by the law <3551-
nomos-> to [her] husband <0435-aner-> so long as he liveth <2198-
zao->; but if <1437-ean-> the husband <0435-aner-> be dead <0599-
apothnesko->, she is loosed <2673-katargeo-> from the law <3551-
nomos-> of [her] husband <0435-aner->.



3 So <0686-ara-> then <0686-ara-> if <1437-ean- >, while [her]
husband <0435-aner-> liveth <2198-zao->, she be married <1096-
ginomai-> to another <2087-heteros-> man <0435-aner- >, she shall
be called <5537-chrematizo-> an adulteress <3428- moichalis->:
but if <1437-ean-> her husband <0435-aner-> be dead <0599-
apothnesko->, she is free <1658-eleutheros-> from that law <3551-
nomos->; so that she is no <3361-me-> adulteress < 3428-moichalis-
>, though she be married <1096-ginomai-> to another < 2087-
heteros-> man <0435-aner->.



4 Wherefore <5620-hoste->, my brethren <0080-adephos- >, ye also
<2532-kai-> are become <2289-thanatoo-> dead <2289- thanatoo-> to
the law <3551-nomos-> by the body <4983-soma-> of Christ <5547-
Christos->; that ye should be married <1096-ginomai-> to another
<2087-heteros->, [even] to him who is raised <1453- egeiro-> from
the dead <3498-nekros->, that we should bring <2592- karpophoreo-
> forth fruit <2592-karpophoreo-> unto God <2316- theos->.



5 For when <3753-hote-> we were in the flesh <4561-sarx- >, the
motions <3804-pathema-> of sins <0266-hamartia->, which <3588-ho-
> were by the law <3551-nomos->, did work <1754- energeo-> in our
members <3196-melos-> to bring <2592-karpophoreo-> forth fruit
<2592-karpophoreo-> unto death <2288-thanatos->.



6 But now <3570-nuni-> we are delivered <2673-katargeo- > from
the law <3551-nomos->, that being dead <0599-apothnesko- >
wherein <3757-hou-> we were held <2722-katecho->; that we should
serve <1398-douleuo-> in newness <2538-kainotes-> of spirit
<4151-pneuma->, and not [in] the oldness <3821-palaiotes- > of
the letter <1121-gramma->.



7. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun->?
[Is] the law <3551-nomos-> sin <0266-hamartia->? God <1096-
ginomai-> forbid <1096-ginomai->. Nay <0235-alla->, I had not
known <1097-ginosko-> sin <0266-hamartia->, but by the law <3551-
nomos->: for I had not known <1492-eido-> lust <1939- epithumia->,
except <1508-ei me-> the law <3551-nomos-> had said <3004-lego-
>, Thou shalt not covet <1937-epithumeo->.



8 But sin <0266-hamartia->, taking <2983-lambano-> occasion
<0874-aphorme-> by the commandment <1785-entole->, wrought <2716-
katergazomai-> in me all <3956-pas-> manner of concupiscence
<1939-epithumia->. For without <5565-choris-> the law <3551-
nomos-> sin <0266-hamartia-> [was] dead <3498-nekros- >.



9 For I was alive <2198-zao-> without <5565-choris-> the law
<3551-nomos-> once <4218-pote->: but when the commandment <1785-
entole-> came <2064-erchomai->, sin <0266-hamartia- > revived
<0326-anazao->, and I died <0599-apothnesko->.



10 And the commandment <1785-entole->, which <3588-ho- > [was
ordained] to life <2222-zoe->, I found <2147-heurisko- > [to be]
unto death <2288-thanatos->.



11 For sin <0266-hamartia->, taking <2983-lambano-> occasion
<0874-aphorme-> by the commandment <1785-entole->, deceived
<1818-exapatao-> me, and by it slew <0615-apokteino-> [me].



12 Wherefore <5620-hoste-> the law <3551-nomos-> [is] holy
<0040-hagios->, and the commandment <1785-entole-> holy <0040-
hagios->, and just <1342-dikaios->, and good <0018- agathos->.



13 Was then <3767-oun-> that which is good <0018- agathos-> made
<1096-ginomai-> death <2288-thanatos-> unto me? God <1096-
ginomai-> forbid <1096-ginomai->. But sin <0266- hamartia->, that
it might appear <5316-phaino-> sin <0266-hamartia->, working
<2716-katergazomai-> death <2288-thanatos-> in me by that which
is good <0018-agathos->; that sin <0266-hamartia-> by the
commandment <1785-entole-> might become <1096-ginomai- >
exceeding <5236-huperbole-> sinful <0268-hamartolos->.



14. For we know <1492-eido-> that the law <3551-nomos- > is
spiritual <4152-pneumatikos->: but I am <1510-eimi-> carnal
<4559-sarkikos->, sold <4097-piprasko-> under < 5259-hupo-> sin
<0266-hamartia->.



15 For that which <3739-hos-> I do <2716-katergazomai- > I allow
<1097-ginosko-> not: for what <3739-hos-> I would < 2309-thelo->,
that do <4238-prasso-> I not; but what <3739-hos-> I hate <3404-
miseo->, that do <4160-poieo-> I.



16 If <1487-ei-> then <1161-de-> I do <4160-poieo- > that which
<3739-hos-> I would <2309-thelo-> not, I consent < 4852-sumphemi-
> unto the law <3551-nomos-> that [it is] good <2570- kalos->.



17 Now <3570-nuni-> then <1161-de-> it is no < 3765-ouketi->
more <2089-eti-> I that do <2716-katergazomai-> it, but sin
<0266-hamartia-> that dwelleth <3611-oikeo-> in me.



18 For I know <1492-eido-> that in me (that is, in my flesh
<4561-sarx->,) dwelleth <3611-oikeo-> no <3756-ou- > good <0018-
agathos-> thing: for to will <2309-thelo-> is present <3873>
with me; but [how] to perform <2716-katergazomai-> that which is
good <2570-kalos-> I find <2147-heurisko-> not.



19 For the good <0018-agathos-> that I would <2309- thelo-> I do
<4160-poieo-> not: but the evil <2556-kakos-> which <3739-hos->
I would <2309-thelo-> not, that I do <4238-prasso->.



20 Now <1161-de-> if <1487-ei-> I do <4160-poieo- > that I would
<2309-thelo-> not, it is no <3765-ouketi-> more < 2089-eti-> I
that do <2716-katergazomai-> it, but sin <0266-hamartia- > that
dwelleth <3611-oikeo-> in me.



21 I find <2147-heurisko-> then <0686-ara-> a law <3551-nomos->,
that, when I would <2309-thelo-> do <4160-poieo-> good <2570-
kalos->, evil <2556-kakos-> is present <3873> with me.



22 For I delight <4913-sunedomai-> in the law <3551- nomos-> of
God <2316-theos-> after <2596-kata-> the inward < 2080-eso-> man
<0444-anthropos->:



23 But I see <0991-blepo-> another <2087-heteros-> law <3551-
nomos-> in my members <3196-melos->, warring <0497-
antistrateuomai-> against <0497-antistrateuomai-> the law <3551-
nomos-> of my mind <3563-nous->, and bringing <0163- aichmalotizo-
> me into captivity <0163-aichmalotizo-> to the law < 3551-nomos-
> of sin <0266-hamartia-> which <3588-ho-> is in my members
<3196-melos->.



24 O wretched <5005-talaiporos-> man <0444-anthropos- > that I
am! who <5101-tis-> shall deliver <4506-rhoumai-> me from the
body <4983-soma-> of this <5127-toutou-> death < 2288-thanatos->?



25 I thank <2168-eucharisteo-> God <2316-theos-> through <1223-
dia-> Jesus <2424-Iesous-> Christ <5547-Christos-> our Lord
<2962-kurios->. So <0686-ara-> then <0686-ara-> with the mind
<3563-nous-> I myself serve <1398-douleuo-> the law <3551-nomos-
> of God <2316-theos->; but with the flesh <4561-sarx- > the law
<3551-nomos-> of sin <0266-hamartia->.



Romans 8



1. [There is] therefore <0686-ara-> now <3568-nun-> no <3762-
oudeis-> condemnation <2631-katakrima-> to them which are in
Christ <5547-Christos-> Jesus <2424-Iesous->, who walk <4043-
peripateo-> not after <2596-kata-> the flesh <4561- sarx->, but
after <2596-kata-> the Spirit <4151-pneuma->.



2 For the law <3551-nomos-> of the Spirit <4151-pneuma- > of
life <2222-zoe-> in Christ <5547-Christos-> Jesus < 2424-Iesous->
hath made <1659-eleutheroo-> me free <1659-eleutheroo- > from the
law <3551-nomos-> of sin <0266-hamartia-> and death <2288-
thanatos->.



3 For what <3588-ho-> the law <3551-nomos-> could <0102-
adunatos-> not do, in that it was weak <0770-astheneo-> through
<1223-dia-> the flesh <4561-sarx->, God <2316- theos-> sending
<3992-pempo-> his own <1438-heautou-> Son <5207- huios-> in the
likeness <3667-homoioma-> of sinful <0266-hamartia-> flesh <4561-
sarx->, and for sin <0266-hamartia->, condemned <2632- katakrino-
> sin <0266-hamartia-> in the flesh <4561-sarx->:



4 That the righteousness <1345-dikaioma-> of the law < 3551-
nomos-> might be fulfilled <4137-pleroo-> in us, who walk <4043-
peripateo-> not after <2596-kata-> the flesh <4561- sarx->, but
after <2596-kata-> the Spirit <4151-pneuma->.



5 For they that are after <2596-kata-> the flesh <4561- sarx->
do mind <5426-phroneo-> the things of the flesh <4561- sarx->;
but they that are after <2596-kata-> the Spirit <4151- pneuma->
the things of the Spirit <4151-pneuma->.



6 For to be carnally <4561-sarx-> minded <5427-phronema- > [is]
death <2288-thanatos->; but to be spiritually <4151- pneuma->
minded <5427-phronema-> [is] life <2222-zoe-> and peace <1515-
eirene->.



7 Because <1360-dioti-> the carnal <4561-sarx-> mind <5427-
phronema-> [is] enmity <2189-echthra-> against <1519- eis-> God
<2316-theos->: for it is not subject <5293-hupotasso-> to the
law <3551-nomos-> of God <2316-theos->, neither < 3761-oude->
indeed <1063-gar-> can <1410-dunamai-> be.



8 So then <1161-de-> they that are in the flesh <4561- sarx->
cannot <1410-dunamai-> please <0700-aresko-> God < 2316-theos->.



9 But ye are not in the flesh <4561-sarx->, but in the Spirit
<4151-pneuma->, if <1512-ei per-> so be that the Spirit <4151-
pneuma-> of God <2316-theos-> dwell <3611-oikeo-> in you. Now
<1161-de-> if <1487-ei-> any <5100-tis-> man have <2192-echo->
not the Spirit <4151-pneuma-> of Christ <5547-Christos- >, he is
none <3756-ou-> of his.



10. And if <1487-ei-> Christ <5547-Christos-> [be] in you, the
body <4983-soma-> [is] dead <3498-nekros-> because <1223-dia->
of sin <0266-hamartia->; but the Spirit <4151-pneuma-> [is] life
<2222-zoe-> because <1223-dia-> of righteousness < 1343-
dikaiosune->.



11 But if <1437-ean-> the Spirit <4151-pneuma-> of him that
raised <1453-egeiro-> up Jesus <2424-Iesous-> from the dead
<3498-nekros-> dwell <3611-oikeo-> in you, he that raised <1453-
egeiro-> up Christ <5547-Christos-> from the dead < 3498-nekros->
shall also <2532-kai-> quicken <2227-zoopoieo-> your <5216-humon-
> mortal <2349-thnetos-> bodies <4983-soma-> by his Spirit <4151-
pneuma-> that dwelleth <1774-enoikeo-> in you.



12 Therefore <3767-oun->, brethren <0080-adephos->, we are
debtors <3781-opheiletes->, not to the flesh <4561-sarx- >, to
live <2198-zao-> after <2596-kata-> the flesh < 4561-sarx->.



13 For if <1437-ean-> ye live <2198-zao-> after < 2596-kata->
the flesh <4561-sarx->, ye shall die <0599-apothnesko- >: but if
<1487-ei-> ye through the Spirit <4151-pneuma-> do mortify <2289-
thanatoo-> the deeds <4234-praxis-> of the body <4983- soma->, ye
shall live <2198-zao->.



14 For as many <3745-hosos-> as are led <0071-ago-> by the
Spirit <4151-pneuma-> of God <2316-theos->, they are the sons
<5207-huios-> of God <2316-theos->.



15 For ye have not received <2983-lambano-> the spirit < 4151-
pneuma-> of bondage <1397-douleia-> again <3825-palin- > to fear
<5401-phobos->; but ye have received <2983-lambano-> the Spirit
<4151-pneuma-> of adoption <5206-huiothesia->, whereby <3739-hos-
> we cry <2896-krazo->, Abba <0005-Abba->, Father <3962-pater->.



16 The Spirit <4151-pneuma-> itself <0846-autos-> beareth <4828-
summartureo-> witness <4828-summartureo-> with our spirit <4151-
pneuma->, that we are the children <5043-teknon-> of God <2316-
theos->:



17. And if <1487-ei-> children <5043-teknon->, then <2535-Kain-
> heirs <2818-kleronomos->; heirs <2818-kleronomos- > of God
<2316-theos->, and joint-heirs <4789-sugkleronomos-> with Christ
<5547-Christos->; if <1512-ei per-> so be that we suffer <4841-
sumpascho-> with [him], that we may be also <2532-kai->
glorified <4888-sundoxazo-> together <4888-sundoxazo-> .



18 For I reckon <3049-logizomai-> that the sufferings < 3804-
pathema-> of this <3588-ho-> present <3568-nun-> time <2540-
kairos-> [are] not worthy <0514-axios-> [to be compared] with
the glory <1391-doxa-> which shall be revealed <0601- apokalupto-
> in us.



19 For the earnest <0603-apokaradokia-> expectation < 0603-
apokaradokia-> of the creature <2937-ktisis-> waiteth <0553-
apekdechomai-> for the manifestation <0602-apokalupsis-> of the
sons <5207-huios-> of God <2316-theos->.



20 For the creature <2937-ktisis-> was made <5293- hupotasso->
subject <5293-hupotasso-> to vanity <3153-mataiotes->, not
willingly <1635-hekon->, but by reason <1223-dia-> of him who
hath subjected <5293-hupotasso-> [the same] in hope < 1680-elpis-
>,



21 Because <3754-hoti-> the creature <2937-ktisis-> itself
<0846-autos-> also <2532-kai-> shall be delivered < 1659-
eleutheroo-> from the bondage <1397-douleia-> of corruption
<5356-phthora-> into <1519-eis-> the glorious < 1391-doxa->
liberty <1657-eleutheria-> of the children <5043-teknon- > of God
<2316-theos->.



22 For we know <1492-eido-> that the whole <3956-pas- > creation
<2937-ktisis-> groaneth <4959-sustenazo-> and travaileth <4944-
sunodino-> in pain together <4944-sunodino-> until < 0891-achri->
now <3568-nun->.



23 And not only <3440-monon-> [they], but ourselves also <2532-
kai->, which have <2192-echo-> the firstfruits <0536- aparche->
of the Spirit <4151-pneuma->, even <2532-kai-> we ourselves
groan <4727-stenazo-> within <1722-en-> ourselves < 1438-heautou-
>, waiting <0553-apekdechomai-> for the adoption < 5206-
huiothesia->, [to wit], the redemption <0629-apolutrosis- > of
our body <4983-soma->.



24 For we are saved <4982-sozo-> by hope <1680-elpis- >: but
hope <1680-elpis-> that is seen <0991-blepo-> is not hope <1680-
elpis->: for what a man <5100-tis-> seeth <0991-blepo- >, why
<5101-tis-> doth he yet hope <1679-elpizo-> for?



25 But if <1487-ei-> we hope <1679-elpizo-> for that we see
<0991-blepo-> not, [then] do we with patience <5281- hupomone->
wait <0553-apekdechomai-> for [it].



26. Likewise <5615-hosautos-> the Spirit <4151-pneuma- > also
<2532-kai-> helpeth <4878-sunantilambanomai-> our infirmities
<0769-astheneia->: for we know <1492-eido-> not what <5101-tis->
we should pray <4336-proseuchomai-> for as we ought < 1163-dei->:
but the Spirit <4151-pneuma-> itself <0846-autos-> maketh <5241-
huperentugchano-> intercession <5241-huperentugchano-> for us
with groanings <4726-stenagmos-> which cannot <0215- alaletos->
be uttered <0215-alaletos->.



27 And he that searcheth <2045-ereunao-> the hearts < 2588-
kardia-> knoweth <1492-eido-> what <5101-tis-> [is] the mind
<5427-phronema-> of the Spirit <4151-pneuma->, because <3754-
hoti-> he maketh <1793-entugchano-> intercession < 1793-
entugchano-> for the saints <0040-hagios-> according < 2596-kata-
> to [the will of] God <2316-theos->.



28 And we know <1492-eido-> that all <3956-pas-> things work
<4903-sunergeo-> together <4903-sunergeo-> for good <0018-
agathos-> to them that love <0025-agapao-> God <2316- theos->, to
them who are the called <2822-kletos-> according <2596- kata-> to
[his] purpose <4286-prothesis->.



29. For whom <3739-hos-> he did foreknow <4267- proginosko->, he
also <2532-kai-> did predestinate <4309-proorizo-> [to be]
conformed <4832-summorphos-> to the image <1504-eikon- > of his
Son <5207-huios->, that he might be the firstborn <4416-
prototokos-> among <1722-en-> many <4183-polus-> brethren <0080-
adephos->.



30 Moreover <1161-de-> whom <3739-hos-> he did predestinate
<4309-proorizo->, them he also <2532-kai-> called < 2564-kaleo->:
and whom <3739-hos-> he called <2564-kaleo->, them he also <2532-
kai-> justified <1344-dikaioo->: and whom <3739-hos- > he
justified <1344-dikaioo->, them he also <2532-kai-> glorified
<1392-doxazo->.



31. What <5101-tis-> shall we then <3767-oun-> say <2046-ereo->
to these <5023-tauta-> things? If <1487-ei-> God < 2316-theos->
[be] for us, who <5101-tis-> [can be] against <2596-kata- > us?



32 He that spared <5339-pheidomai-> not his own <2398- idios->
Son <5207-huios->, but delivered <3860-paradidomi-> him up for
us all <3956-pas->, how <4459-pos-> shall he not with him also
<2532-kai-> freely give <5483-charizomai-> us all < 3956-pas->
things?



33 Who <5101-tis-> shall lay <1458-egkaleo-> any thing to the
charge <2596-kata-> of God's <2316-theos-> elect < 1588-eklektos-
>? [It is] God <2316-theos-> that justifieth <1344- dikaioo->.



34 Who <5101-tis-> [is] he that condemneth <2632- katakrino->?
[It is] Christ <5547-Christos-> that died <0599- apothnesko->,
yea <1161-de-> rather <3123-mallon->, that is risen <1453-egeiro-
> again <1453-egeiro->, who <3739-hos-> is even <2532-kai-> at
<1722-en-> the right <1188-dexios-> hand of God < 2316-theos->,
who <3739-hos-> also <2532-kai-> maketh <1793- entugchano->
intercession <1793-entugchano-> for us.



35 Who <5101-tis-> shall separate <5562-choreo-> us from the
love <0026-agape-> of Christ <5547-Christos->? [shall]
tribulation <2347-thlipsis->, or <2228-e-> distress <4730-
stenochoria->, or <2228-e-> persecution <1375-diogmos- >, or
<2228-e-> famine <3042-limos->, or <2228-e-> nakedness <1132-
gumnotes->, or <2228-e-> peril <2794-kindunos->, or <2228-e->
sword <3162-machaira->?



36 As it is written <1125-grapho->, For thy sake <1752- heneka->
we are killed <2289-thanatoo-> all <3650-holos-> the day <2250-
hemera-> long; we are accounted <3049-logizomai-> as sheep <4263-
probaton-> for the slaughter <4967-sphage->.



37 Nay <0235-alla->, in all <3956-pas-> these < 5125-toutois->
things we are more <5245-hupernikao-> than <5245- hupernikao->
conquerors <5245-hupernikao-> through <1223-dia-> him that loved
<0025-agapao-> us.



38 For I am persuaded <3982-peitho->, that neither < 3777-oute->
death <2288-thanatos->, nor <3777-oute-> life < 2222-zoe->, nor
<3777-oute-> angels <0032-aggelos->, nor <3777- oute->
principalities <0746-arche->, nor <3777-oute-> powers <1411-
dunamis->, nor <3777-oute-> things present <1764- enistemi->, nor
<3777-oute-> things to come <3195-mello->,



39 Nor <3777-oute-> height <5313-hupsoma->, nor < 3777-oute->
depth <0899-bathos->, nor <3777-oute-> any <5100- tis-> other
<2087-heteros-> creature <2937-ktisis->, shall be able <1410-
dunamai-> to separate <5562-choreo-> us from the love <0026-
agape-> of God <2316-theos->, which <3588-ho-> is in Christ
<5547-Christos-> Jesus <2424-Iesous-> our Lord < 2962-kurios->.



Romans 9



1. I say <3004-lego-> the truth <0225-aletheia-> in Christ
<5547-Christos->, I lie <5574-pseudomai-> not, my conscience
<4893-suneidesis-> also <4828-summartureo-> bearing <4828-
summartureo-> me witness <4828-summartureo-> in the Holy <0040-
hagios-> Ghost <4151-pneuma->,



2 That I have <2076-esti-> great <3173-megas-> heaviness <3077-
lupe-> and continual <0088-adialeiptos-> sorrow <3601- odune-> in
my heart <2588-kardia->.



3 For I could wish <2172-euchomai-> that myself <0846- autos->
were accursed <0331-anathema-> from Christ <5547- Christos-> for
my brethren <0080-adephos->, my kinsmen <4773-suggenes- >
according <2596-kata-> to the flesh <4561-sarx->:



4 Who <3748-hostis-> are Israelites <2475-Israelites- >; to whom
<3739-hos-> [pertaineth] the adoption <5206-huiothesia- >, and
the glory <1391-doxa->, and the covenants <1242-diatheke- >, and
the giving <3548-nomothesia-> of the law <3548- nomothesia->, and
the service <2999-latreia-> [of God], and the promises < 1860-
epaggelia->;



5 Whose <3739-hos-> [are] the fathers <3962-pater->, and of
whom <3739-hos-> as concerning <2596-kata-> the flesh <4561-sarx-
> Christ <5547-Christos-> [came], who <3588-ho-> is over <1909-
epi-> all <3956-pas->, God <2316-theos-> blessed <2128-eulogetos-
> for ever <0165-aion->. Amen <0281-amen->.



6. Not as though <3754-hoti-> the word <3056-logos-> of God
<2316-theos-> hath taken none <1601-ekpipto-> effect <1601-
ekpipto->. For they [are] not all <3956-pas-> Israel < 2474-
Israel->, which <3588-ho-> are of Israel <2474-Israel- >:



7 Neither <3761-oude->, because <3754-hoti-> they are the seed
<4690-sperma-> of Abraham <11>, [are they] all < 3956-pas->
children <5043-teknon->: but, In Isaac <2464-Isaak-> shall thy
seed <4690-sperma-> be called <2564-kaleo->.



8 That is, They which are the children <5043-teknon-> of the
flesh <4561-sarx->, these <5023-tauta-> [are] not the children
<5043-teknon-> of God <2316-theos->: but the children <5043-
teknon-> of the promise <1860-epaggelia-> are counted <3049-
logizomai-> for the seed <4690-sperma->.



9 For this <3778-houtos-> [is] the word <3056-logos-> of
promise <1860-epaggelia->, At <2596-kata-> this < 5126-touton->
time <2540-kairos-> will I come <2064-erchomai->, and Sara <4564-
Sarrha-> shall have <2071-esomai-> a son <5207-huios- >.



10 And not only <3440-monon-> [this]; but when Rebecca < 4479-
Rhebekka-> also <2532-kai-> had conceived <2192-echo- > by one
<1520-heis->, [even] by our father <3962-pater-> Isaac <2464-
Isaak->;



11 (For [the children] being not yet <3380-mepo-> born < 1080-
gennao->, neither <3366-mede-> having done <4238- prasso-> any
<5100-tis-> good <0018-agathos-> or <2228-e-> evil <2556-kakos->,
that the purpose <4286-prothesis-> of God <2316-theos- >
according <2596-kata-> to election <1589-ekloge-> might stand
<3306-meno->, not of works <2041-ergon->, but of him that
calleth <2564-kaleo->;)



12 It was said <4483-rheo-> unto her, The elder <3187- meizon->
shall serve <1398-douleuo-> the younger <1640-elasson- >.



13 As it is written <1125-grapho->, Jacob <2384-Iakob- > have I
loved <0025-agapao->, but Esau <2269-Esau-> have I hated <3404-
miseo->.



14. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun-
>? [Is there] unrighteousness <0093-adikia-> with God <2316-
theos->? God <1096-ginomai-> forbid <1096-ginomai-> .



15 For he saith <3004-lego-> to Moses <3475-Moseus->, I will
have mercy <1653-eleeo-> on whom <3739-hos-> I will have mercy
<1653-eleeo->, and I will have compassion <3627-oikteiro- > on
whom <3739-hos-> I will have compassion <3627-oikteiro- >.



16 So <0686-ara-> then <0686-ara-> [it is] not of him that
willeth <2309-thelo->, nor <3761-oude-> of him that runneth
<5143-trecho->, but of God <2316-theos-> that sheweth <1653-
eleeo-> mercy <1653-eleeo->.



17 For the scripture <1124-graphe-> saith <3004-lego- > unto
Pharaoh <5328-Pharao->, Even for this <5124-touto-> same <0846-
autos-> purpose have I raised <1825-exegeiro-> thee up, that I
might shew <1731-endeiknumi-> my power <1411-dunamis-> in thee,
and that my name <3686-onoma-> might be declared <1229- diaggello-
> throughout <1722-en-> all <3956-pas-> the earth <1093-ge->.



18 Therefore <3767-oun-> hath he mercy <1653-eleeo-> on whom
<3739-hos-> he will <2309-thelo-> [have mercy], and whom <3739-
hos-> he will <2309-thelo-> he hardeneth <4645- skleruno->.



19 Thou wilt say <2046-ereo-> then <3767-oun-> unto me, Why
<5101-tis-> doth he yet <2089-eti-> find fault < 3201-memphomai-
>? For who <5101-tis-> hath resisted <0436-anthistemi- > his will
<1013-boulema->?



20 Nay <3304-menounge-> but, O man <0444-anthropos->, who <5101-
tis-> art <1488-ei-> thou that repliest <0470- antapokrinomai->
against <0470-antapokrinomai-> God <2316-theos->? Shall the
thing <4110-plasma-> formed <4110-plasma-> say < 2046-ereo-> to
him that formed <4111-plasso-> [it], Why <5101-tis-> hast thou
made <4160-poieo-> me thus <3779-houto->?



21 Hath <2192-echo-> not the potter <2763-kerameus-> power
<1849-exousia-> over the clay <4081-pelos->, of the same <0846-
autos-> lump <5445-phurama-> to make <4160-poieo-> one vessel
<4632-skeuos-> unto honour <5092-time->, and another <3739-hos->
unto dishonour <0819-atimia->?



22 [What] if <1487-ei-> God <2316-theos->, willing <2309-thelo-
> to shew <1731-endeiknumi-> [his] wrath <3709-orge- >, and to
make <1107-gnorizo-> his power <1415-dunatos-> known <1107-
gnorizo->, endured <5342-phero-> with much <4183- polus->
longsuffering <3115-makrothumia-> the vessels <4632- skeuos-> of
wrath <3709-orge-> fitted <2675-katartizo-> to destruction <0684-
apoleia->:



23 And that he might make <1107-gnorizo-> known <1107- gnorizo->
the riches <4149-ploutos-> of his glory <1391-doxa-> on <1909-
epi-> the vessels <4632-skeuos-> of mercy <1656-eleos- >, which
<3739-hos-> he had afore <4282-proetoimazo-> prepared <4282-
proetoimazo-> unto glory <1391-doxa->,



24 Even <2532-kai-> us, whom <3739-hos-> he hath called <2564-
kaleo->, not of the Jews <2453-Ioudaios-> only <3440- monon->,
but also <2532-kai-> of the Gentiles <1484-ethnos->?



25. As he saith <3004-lego-> also <2532-kai-> in Osee <5617-
Hosee->, I will call <2564-kaleo-> them my people < 2992-laos->,
which were not my people <2992-laos->; and her beloved < 0025-
agapao->, which was not beloved <0025-agapao->.



26 And it shall come <1511-einai-> to pass, [that] in the place
<5117-topos-> where <3757-hou-> it was said <4483- rheo-> unto
them, Ye [are] not my people <2992-laos->; there <1563- ekei->
shall they be called <2564-kaleo-> the children <5207- huios-> of
the living <2198-zao-> God <2316-theos->.



27 Esaias <2268-Hesaias-> also <1161-de-> crieth < 2896-krazo->
concerning <5228-huper-> Israel <2474-Israel->, Though <1437-ean-
> the number <0706-arithmos-> of the children <5207- huios-> of
Israel <2474-Israel-> be as the sand <0285-ammos-> of the sea
<2281-thalassa->, a remnant <2640-kataleimma-> shall be saved
<4982-sozo->:



28 For he will finish <4931-sunteleo-> the work <3056- logos->,
and cut <4932-suntemno-> [it] short <4932-suntemno-> in
righteousness <1343-dikaiosune->: because <3754-hoti-> a short
<4932-suntemno-> work <3056-logos-> will the Lord < 2962-kurios->
make <4160-poieo-> upon the earth <1093-ge->.



29 And as Esaias <2268-Hesaias-> said <4280-proereo-> before
<4280-proereo->, Except <1508-ei me-> the Lord < 2962-kurios-> of
Sabaoth <4519-sabaoth-> had left <1459-egkataleipo-> us a seed
<4690-sperma->, we had been <1096-ginomai-> as Sodoma <4670-
Sodoma->, and been made <3666-homoioo-> like <3666- homoioo->
unto Gomorrha <1116-Gomorrha->.



30. What <5101-tis-> shall we say <2046-ereo-> then <3767-oun-
>? That the Gentiles <1484-ethnos->, which <3588-ho- > followed
<1377-dioko-> not after righteousness <1343-dikaiosune- >, have
attained <2638-katalambano-> to righteousness <1343- dikaiosune->,
even <1161-de-> the righteousness <1343-dikaiosune-> which
<3588-ho-> is of faith <4102-pistis->.



31 But Israel <2474-Israel->, which followed <1377- dioko->
after the law <3551-nomos-> of righteousness <1343- dikaiosune->,
hath not attained <5348-phthano-> to the law <3551-nomos- > of
righteousness <1343-dikaiosune->.



32 Wherefore <1302-diati->? Because <3754-hoti-> [they sought
<2212-zeteo-> it] not by faith <4102-pistis->, but as it were by
the works <2041-ergon-> of the law <3551-nomos->. For they
stumbled <4350-proskopto-> at that stumblingstone <4348-
proskomma->;



33 As it is written <1125-grapho->, Behold <2400-idou- >, I lay
<5087-tithemi-> in Sion <4622-Sion-> a stumblingstone <4348-
proskomma-> and rock <4073-petra-> of offence <4625- skandalon->:
and whosoever <3588-ho-> believeth <4100-pisteuo-> on <1909-epi-
> him shall not be ashamed <2617-kataischuno->.



Romans 10



1. Brethren <0080-adephos->, my heart's <2588-kardia- > desire
<2107-eudokia-> and prayer <1162-deesis-> to God < 2316-theos->
for Israel <2474-Israel-> is, that they might be saved < 4991-
soteria->.



2 For I bear <3140-martureo-> them record <3140- martureo-> that
they have <2192-echo-> a zeal <2205-zelos-> of God <2316-theos->,
but not according <2596-kata-> to knowledge <1922- epignosis->.



3 For they being ignorant <0050-agnoeo-> of God's <2316- theos->
righteousness <1343-dikaiosune->, and going <2212-zeteo- > about
<2212-zeteo-> to establish <2476-histemi-> their own <2398-idios-
> righteousness <1343-dikaiosune->, have not submitted <5293-
hupotasso-> themselves unto the righteousness <1343- dikaiosune->
of God <2316-theos->.



4 For Christ <5547-Christos-> [is] the end <5056-telos- > of the
law <3551-nomos-> for righteousness <1343-dikaiosune-> to every
<3956-pas-> one <3956-pas-> that believeth <4100- pisteuo->.



5 For Moses <3475-Moseus-> describeth <1125-grapho-> the
righteousness <1343-dikaiosune-> which <3588-ho-> is of the law
<3551-nomos->, That the man <0444-anthropos-> which doeth <4160-
poieo-> those <0846-autos-> things shall live <2198- zao-> by
them.



6 But the righteousness <1343-dikaiosune-> which is of faith
<4102-pistis-> speaketh <3004-lego-> on this <3779- houto-> wise
<3779-houto->, Say <2036-epo-> not in thine <4675- sou-> heart
<2588-kardia->, Who <5101-tis-> shall ascend <0305- anabaino->
into <1519-eis-> heaven <3772-ouranos->? (that is, to bring
<2609-katago-> Christ <5547-Christos-> down <2609- katago-> [from
above]:)



7 Or <2228-e->, Who <5101-tis-> shall descend < 2597-katabaino->
into <1519-eis-> the deep <0012-abussos->? (that is, to bring
<0321-anago-> up Christ <5547-Christos-> again < 0321-anago->
from the dead <3498-nekros->.)



8 But what <5101-tis-> saith <3004-lego-> it? The word <4487-
rhema-> is nigh <1451-eggus-> thee, [even] in thy mouth <4750-
stoma->, and in thy heart <2588-kardia->: that is, the word
<4487-rhema-> of faith <4102-pistis->, which <3739- hos-> we
preach <2784-kerusso->;



9 That if <1437-ean-> thou shalt confess <3670- homologeo-> with
thy mouth <4750-stoma-> the Lord <2962-kurios-> Jesus <2424-
Iesous->, and shalt believe <4100-pisteuo-> in thine < 4675-sou->
heart <2588-kardia-> that God <2316-theos-> hath raised <1453-
egeiro-> him from the dead <3498-nekros->, thou shalt be saved
<4982-sozo->.



10 For with the heart <2588-kardia-> man believeth < 4100-
pisteuo-> unto righteousness <1343-dikaiosune->; and with the
mouth <4750-stoma-> confession <3670-homologeo-> is made <3670-
homologeo-> unto salvation <4991-soteria->.



11 For the scripture <1124-graphe-> saith <3004-lego- >,
Whosoever <3588-ho-> believeth <4100-pisteuo-> on < 1909-epi->
him shall not be ashamed <2617-kataischuno->.



12. For there is no <3756-ou-> difference <1293- diastole->
between the Jew <2453-Ioudaios-> and the Greek <1672- Hellen->:
for the same <0846-autos-> Lord <2962-kurios-> over all <3956-
pas-> is rich <4147-plouteo-> unto all <3956-pas-> that call
<1941-epikaleomai-> upon him.



13 For whosoever <0302-an-> shall call <1941- epikaleomai-> upon
the name <3686-onoma-> of the Lord <2962-kurios-> shall be saved
<4982-sozo->.



14 How <4459-pos-> then <3767-oun-> shall they call <1941-
epikaleomai-> on <1941-epikaleomai-> him in whom < 3739-hos->
they have not believed <4100-pisteuo->? and how <4459- pos->
shall they believe <4100-pisteuo-> in him of whom <3739- hos->
they have not heard <0191-akouo->? and how <4459-pos-> shall
they hear <0191-akouo-> without <5565-choris-> a preacher <2784-
kerusso->?



15 And how <5613-hos-> shall they preach <2784-kerusso- >,
except <3362-ean me-> they be sent <0649-apostello->? as it is
written <1125-grapho->, How beautiful <5611-horaios-> are the
feet <4228-pous-> of them that preach <2097-euaggelizo- > the
gospel <2097-euaggelizo-> of peace <1515-eirene->, and bring
<2097-euaggelizo-> glad <2097-euaggelizo-> tidings <2097-
euaggelizo-> of good <0018-agathos-> things <0018- agathos->!



16 But they have not all <3956-pas-> obeyed <5219- hupakouo->
the gospel <2098-euaggelion->. For Esaias <2268-Hesaias- > saith
<3004-lego->, Lord <2962-kurios->, who <5101-tis- > hath believed
<4100-pisteuo-> our report <0189-akoe->?



17 So <0686-ara-> then <0686-ara-> faith <4102- pistis->
[cometh] by hearing <0189-akoe->, and hearing <0189-akoe- > by
the word <4487-rhema-> of God <2316-theos->.



18 But I say <3004-lego->, Have they not heard <0191- akouo->?
Yes <3304-menounge-> verily <3304-menounge->, their sound <5353-
phthoggos-> went <1831-exerchomai-> into <1519-eis- > all <3956-
pas-> the earth <1093-ge->, and their words <4487- rhema-> unto
the ends <4009-peras-> of the world <3625-oikoumene->.



19 But I say <3004-lego->, Did not Israel <2474-Israel- > know
<1097-ginosko->? First <4413-protos-> Moses <3475- Moseus-> saith
<3004-lego->, I will provoke <3863-parazeloo-> you to jealousy
by [them that are] no <3756-ou-> people <1484-ethnos-> , [and] by
a foolish <0801-asunetos-> nation <1484-ethnos-> I will anger
<3949-parorgizo-> you.



20 But Esaias <2268-Hesaias-> is very <0662-apotolmao- > bold
<0662-apotolmao->, and saith <3004-lego->, I was found <2147-
heurisko-> of them that sought <2212-zeteo-> me not; I was made
<1096-ginomai-> manifest <1717-emphanes-> unto them that asked
<1905-eperotao-> not after <1905-eperotao-> me.



21 But to Israel <2474-Israel-> he saith <3004-lego-> , All
<3650-holos-> day <2250-hemera-> long I have stretched <1600-
ekpetannumi-> forth <1600-ekpetannumi-> my hands < 5495-cheir->
unto a disobedient <0544-apeitheo-> and gainsaying <0483-
antilego-> people <2992-laos->.



Romans 11



1. I say <2046-ereo-> then <3767-oun->, Hath God < 2316-theos->
cast <0683-apotheomai-> away <0683-apotheomai-> his people <2992-
laos->? God <1096-ginomai-> forbid <1096-ginomai->. For I also
<2532-kai-> am <1510-eimi-> an Israelite <2475- Israelites->, of
the seed <4690-sperma-> of Abraham <11>, [of] the tribe <5443-
phule-> of Benjamin <0958-Beniamin->.



2 God <2316-theos-> hath not cast <0683-apotheomai-> away <0683-
apotheomai-> his people <2992-laos-> which <3739-hos- > he
foreknew <4267-proginosko->. Wot <1492-eido-> ye not what <5101-
tis-> the scripture <1124-graphe-> saith <3004-lego- > of Elias
<2243-Helias->? how <5613-hos-> he maketh <1793- entugchano->
intercession <1793-entugchano-> to God <2316-theos-> against
<2596-kata-> Israel <2474-Israel->, saying <3004- lego->,



3 Lord <2962-kurios->, they have killed <0615-apokteino- > thy
prophets <4396-prophetes->, and digged <2679-kataskapto- > down
<2679-kataskapto-> thine <4675-sou-> altars <2379- thusiasterion-
>; and I am left <5275-hupoleipo-> alone <3441-monos- >, and they
seek <2212-zeteo-> my life <5590-psuche->.



4 But what <5101-tis-> saith <3004-lego-> the answer <5538-
chrematismos-> of God unto him? I have reserved <2641- kataleipo-
> to myself <1683-emautou-> seven <2035- heptakischilioi->
thousand <2035-heptakischilioi-> men <0435-aner->, who <3748-
hostis-> have not bowed <2578-kampto-> the knee <1119- gonu-> to
[the image of] Baal <0896-Baal->.



5 Even <2532-kai-> so <3779-houto-> then <3767- oun-> at <1722-
en-> this <3588-ho-> present <3568-nun-> time < 2540-kairos->
also <2532-kai-> there is a remnant <3005-leimma-> according
<2596-kata-> to the election <1589-ekloge-> of grace <5485-
charis->.



6 And if <1487-ei-> by grace <5485-charis->, then [is it] no
<3765-ouketi-> more <2089-eti-> of works <2041- ergon->:
otherwise <1893-epei-> grace <5485-charis-> is no < 3765-ouketi->
more <2089-eti-> grace <5485-charis->. But if < 1487-ei-> [it be]
of works <2041-ergon->, then is it no <3765-ouketi-> more <2089-
eti-> grace <5485-charis->: otherwise <1893-epei-> work <2041-
ergon-> is no <3765-ouketi-> more <2089-eti-> work <2041-ergon->.



7 What <5101-tis-> then <3767-oun->? Israel <2474- Israel-> hath
not obtained <2013-epitugchano-> that which <3739-hos- > he
seeketh <1934-epizeteo-> for; but the election <1589- ekloge->
hath obtained <2013-epitugchano-> it, and the rest <3062- loipoy-
> were blinded <4456-poroo->



8 (According as it is written <1125-grapho->, God <2316- theos->
hath given <1325-didomi-> them the spirit <4151-pneuma- > of
slumber <2659-katanuxis->, eyes <3788-ophthalmos-> that they
should not see <0991-blepo->, and ears <3775-ous-> that they
should not hear <0191-akouo->;) unto this <4594-semeron- > day
<2250-hemera->.



9 And David <1138-Dabid-> saith <3004-lego->, Let their table
<5132-trapeza-> be made <1096-ginomai-> a snare < 3803-pagis->,
and a trap <2339-thera->, and a stumblingblock <4625- skandalon->,
and a recompence <0468-antapodoma-> unto them:



10 Let their eyes <3788-ophthalmos-> be darkened <4654- skotizo-
>, that they may not see <0991-blepo->, and bow <4781- sugkampto-
> down <4781-sugkampto-> their back <3577-notos-> alway <1275-
diapantos->.



11 I say <2046-ereo-> then <3767-oun->, Have they stumbled
<4417-ptaio-> that they should fall <4098-pipto->? God <1096-
ginomai-> forbid <1096-ginomai->: but [rather] through their
fall <3900-paraptoma-> salvation <4991-soteria-> [is come] unto
the Gentiles <1484-ethnos->, for to provoke <3863- parazeloo->
them to jealousy.



12 Now <1161-de-> if <1487-ei-> the fall <3900- paraptoma-> of
them [be] the riches <4149-ploutos-> of the world <2889- kosmos->,
and the diminishing <2275-hettema-> of them the riches < 4149-
ploutos-> of the Gentiles <1484-ethnos->; how <4214- posos-> much
<4124-pleonexia-> more <3123-mallon-> their fulness <4138-
pleroma->?



13 For I speak <3004-lego-> to you Gentiles <1484- ethnos->,
inasmuch <3745-hosos-> as I am <1510-eimi-> the apostle <0652-
apostolos-> of the Gentiles <1484-ethnos->, I magnify <1392-
doxazo-> mine <3450-mou-> office <1248-diakonia->:



14 If <1513-ei pos-> by any <4458--pos-> means < 4458--pos-> I
may provoke <3863-parazeloo-> to emulation <3863- parazeloo->
[them which are] my flesh <4561-sarx->, and might save < 4982-
sozo-> some <5100-tis-> of them.



15 For if <1487-ei-> the casting <0580-apobole-> away <0580-
apobole-> of them [be] the reconciling <2643-katallage-> of the
world <2889-kosmos->, what <5101-tis-> [shall] the receiving
<4356-proslepsis-> [of them be], but life <2222-zoe-> from the
dead <3498-nekros->?



16 For if <1487-ei-> the firstfruit <0536-aparche-> [be] holy
<0040-hagios->, the lump <5445-phurama-> [is] also <2532-kai->
[holy <0040-hagios->]: and if <1487-ei-> the root < 4491-rhiza->
[be] holy <0040-hagios->, so <2532-kai-> [are] the branches
<2798-klados->.



17 And if <1487-ei-> some <5100-tis-> of the branches <2798-
klados-> be broken <1575-ekklao-> off <1575-ekklao- >, and thou,
being <5607-on-> a wild <0065-agrielaios-> olive < 0065-
agrielaios-> tree <0065-agrielaios->, wert graffed < 1461-
egkentrizo-> in among <1722-en-> them, and with them partakest
<4791-sugkoinonos-> of the root <4491-rhiza-> and fatness <4096-
piotes-> of the olive <1636-elaia-> tree;



18 Boast <2620-katakauchaomai-> not against <2620-
katakauchaomai-> the branches <2798-klados->. But if < 1487-ei->
thou boast, thou bearest <0941-bastazo-> not the root < 4491-
rhiza->, but the root <4491-rhiza-> thee.



19 Thou wilt say <2046-ereo-> then <3767-oun->, The branches
<2798-klados-> were broken <1575-ekklao-> off < 1575-ekklao->,
that I might be graffed <1461-egkentrizo-> in.



20 Well <2573-kalos->; because of unbelief <0570- apaistia->
they were broken <1575-ekklao-> off <1575-ekklao->, and thou
standest <2476-histemi-> by faith <4102-pistis->. Be not
highminded <5309-hupselophroneo->, but fear <5399-phobeo- >:



21 For if <1487-ei-> God <2316-theos-> spared < 5339-pheidomai->
not the natural <5449-phusis-> branches <2798-klados-> , [take
heed] lest <3381-mepos-> he also <3761-oude-> spare <5339-
pheidomai-> not thee.



22 Behold <1492-eido-> therefore <3767-oun-> the goodness <5544-
chrestotes-> and severity <0663-apotomia-> of God < 2316-theos->:
on <1909-epi-> them which fell <4098-pipto->, severity <0663-
apotomia->; but toward <1909-epi-> thee, goodness < 5544-
chrestotes->, if <1437-ean-> thou continue <1961- epimeno-> in
[his] goodness <5544-chrestotes->: otherwise <1893-epei- > thou
also <2532-kai-> shalt be cut <1581-ekkopto-> off < 1581-ekkopto-
>.



23 And they also <1161-de->, if <1437-ean-> they abide <1961-
epimeno-> not still in unbelief <0570-apaistia->, shall be
graffed <1461-egkentrizo-> in: for God <2316-theos-> is able
<1415-dunatos-> to graff <1461-egkentrizo-> them in again <3825-
palin->.



24 For if <1487-ei-> thou wert cut <1581-ekkopto-> out of the
olive <0065-agrielaios-> tree <0065-agrielaios-> which is wild
<0065-agrielaios-> by nature <5449-phusis->, and wert graffed
<1461-egkentrizo-> contrary <3844-para-> to nature <5449-phusis-
> into <1519-eis-> a good <2565-kallielaios-> olive <2565-
kallielaios-> tree <2565-kallielaios->: how <4214- posos-> much
<4124-pleonexia-> more <3123-mallon-> shall these < 3778-houtos->,
which be the natural <5449-phusis-> [branches], be graffed
<1461-egkentrizo-> into their own <2398-idios-> olive <1636-
elaia-> tree?



25 For I would <2309-thelo-> not, brethren <0080- adephos->,
that ye should be ignorant <0050-agnoeo-> of this <5124- touto->
mystery <3466-musterion->, lest <3361-me-> ye should be wise
<5429-phronimos-> in your <1438-heautou-> own < 1438-heautou->
conceits <1433-doreomai->; that blindness <4457-porosis- > in
part <3313-meros-> is happened <1096-ginomai-> to Israel <2474-
Israel->, until <0891-achri-> the fulness <4138- pleroma-> of the
Gentiles <1484-ethnos-> be come <1525-eiserchomai-> in.



26 And so <3779-houto-> all <3956-pas-> Israel < 2474-Israel->
shall be saved <4982-sozo->: as it is written <1125- grapho->,
There shall come <2240-heko-> out of Sion <4622-Sion-> the
Deliverer <4506-rhoumai->, and shall turn <0654- apostrepho->
away <0654-apostrepho-> ungodliness <0763-asebeia-> from Jacob
<2384-Iakob->:



27 For this <3778-houtos-> [is] my covenant <1242- diatheke->
unto them, when <3752-hotan-> I shall take <0851- aphaireo-> away
<0851-aphaireo-> their sins <0266-hamartia->.



28 As concerning <2596-kata-> the gospel <2098- euaggelion->,
[they are] enemies <2190-echthros-> for your <5209-humas- > sakes:
but as touching <2596-kata-> the election <1589-ekloge- >, [they
are] beloved <0027-agapetos-> for the fathers <3962- pater->'
sakes.



29 For the gifts <5486-charisma-> and calling <2821- klesis-> of
God <2316-theos-> [are] without <0278-ametameletos-> repentance
<0278-ametameletos->.



30 For as ye in times <4218-pote-> past have not believed <0544-
apeitheo-> God <2316-theos->, yet have now <3568-nun- > obtained
<1653-eleeo-> mercy <1653-eleeo-> through their unbelief <0543-
apeitheia->:



31 Even so <3779-houto-> have these <3778-houtos-> also <2532-
kai-> now <3568-nun-> not believed <0544-apeitheo-> , that
through your <5212-humeteros-> mercy <1656-eleos-> they also
<2532-kai-> may obtain <1653-eleeo-> mercy <1653- eleeo->.



32 For God <2316-theos-> hath concluded <4788-sugkleio- > them
all <3956-pas-> in unbelief <0543-apeitheia->, that he might
have mercy <1653-eleeo-> upon all <3956-pas->.



33. O the depth <0899-bathos-> of the riches <4149- ploutos->
both <2532-kai-> of the wisdom <4678-sophia-> and knowledge
<1108-gnosis-> of God <2316-theos->! how <5613-hos- >
unsearchable <0419-anexereunetos-> [are] his judgments < 2917-
krima->, and his ways <3598-hodos-> past <0421- anexichniastos->
finding <0421-anexichniastos-> out!



34 For who <5101-tis-> hath known <1097-ginosko-> the mind
<3563-nous-> of the Lord <2962-kurios->? or <2228- e-> who <5101-
tis-> hath been <1096-ginomai-> his counsellor <4825- sumboulos->?



35 Or <2228-e-> who <5101-tis-> hath first <4272- prodidomi->
given <4272-prodidomi-> to him, and it shall be recompensed
<0467-antapodidomi-> unto him again <0467-antapodidomi- >?



36 For of him, and through <1223-dia-> him, and to him, [are]
all <3956-pas-> things: to whom <0846-autos-> [be] glory <1391-
doxa-> for ever <0165-aion->. Amen <0281-amen->.



Romans 12



1. I beseech <3870-parakaleo-> you therefore <3767-oun- >,
brethren <0080-adephos->, by the mercies <3628-oiktirmos- > of
God <2316-theos->, that ye present <3936-paristemi-> your <5216-
humon-> bodies <4983-soma-> a living <2198-zao-> sacrifice <2378-
thusia->, holy <0040-hagios->, acceptable <2101- euarestos-> unto
God <2316-theos->, [which is] your <5216-humon-> reasonable
<3050-logikos-> service <2999-latreia->.



2 And be not conformed <4964-suschematizo-> to this < 5129-
toutoi-> world <0165-aion->: but be ye transformed < 3339-
metamorphoo-> by the renewing <0342-anakainosis-> of your <5216-
humon-> mind <3563-nous->, that ye may prove <1381- dokimazo->
what <5101-tis-> [is] that good <0018-agathos->, and acceptable
<2101-euarestos->, and perfect <5046-teleios->, will <2307-
thelema-> of God <2316-theos->.



3 For I say <3004-lego->, through <1223-dia-> the grace <5485-
charis-> given <1325-didomi-> unto me, to every <3956- pas-> man
that is among <1722-en-> you, not to think <5252- huperphroneo->
[of himself] more <3844-para-> highly <5252-huperphroneo- > than
he ought <1163-dei-> to think <5426-phroneo->; but to think
<5426-phroneo-> soberly <4993-sophroneo->, according as God
<2316-theos-> hath dealt <3307-merizo-> to every < 1538-hekastos-
> man the measure <3358-metron-> of faith <4102- pistis->.



4 For as we have <2192-echo-> many <4183-polus-> members <3196-
melos-> in one <1520-heis-> body <4983-soma->, and all <3956-pas-
> members <3196-melos-> have <2192-echo-> not the same <0846-
autos-> office <4234-praxis->:



5 So <3779-houto-> we, [being] many <4183-polus->, are one
<1520-heis-> body <4983-soma-> in Christ <5547- Christos->, and
every <2596-kata-> one <1520-heis-> members <3196- melos-> one
<0240-allelon-> of another <0240-allelon->.



6 Having <2192-echo-> then <1161-de-> gifts <5486- charisma->
differing <1313-diaphoros-> according <2596-kata-> to the grace
<5485-charis-> that is given <1325-didomi-> to us, whether <1535-
eite-> prophecy <4394-propheteia->, [let us prophesy] according
<2596-kata-> to the proportion <0356-analogia-> of faith <4102-
pistis->;



7 Or <1535-eite-> ministry <1248-diakonia->, [let us wait] on
<1722-en-> [our] ministering <1248-diakonia->: or < 1535-eite->
he that teacheth <1321-didasko->, on <1722-en-> teaching <1319-
didaskalia->;



8 Or <1535-eite-> he that exhorteth <3870-parakaleo-> , on <1722-
en-> exhortation <3874-paraklesis->: he that giveth < 3330-
metadidomi->, [let him do it] with simplicity <0572- haplotes->;
he that ruleth <4291-proistemi->, with diligence <4710- spoude->;
he that sheweth <1653-eleeo-> mercy <1653-eleeo->, with
cheerfulness <2432-hilarotes->.



9 [Let] love <0026-agape-> be without <0505-anupokritos- >
dissimulation <0505-anupokritos->. Abhor <0655-apostugeo- > that
which is evil <4190-poneros->; cleave <2853-kollao-> to that
which is good <0018-agathos->.



10 [Be] kindly <5387-philostorgos-> affectioned <5387-
philostorgos-> one <0240-allelon-> to another <0240- allelon->
with brotherly <5360-philadelphia-> love <5360- philadelphia->;
in honour <5092-time-> preferring <4285-proegeomai-> one <0240-
allelon-> another <0240-allelon->;



11 Not slothful <3636-okneros-> in business <4710- spoude->;
fervent <2204-zeo-> in spirit <4151-pneuma->; serving <1398-
douleuo-> the Lord <2962-kurios->;



12 Rejoicing <5463-chairo-> in hope <1680-elpis->; patient
<5278-hupomeno-> in tribulation <2347-thlipsis->; continuing
<4342-proskartereo-> instant <4342-proskartereo-> in prayer
<4335-proseuche->;



13 Distributing <2841-koinoneo-> to the necessity <5532- chreia-
> of saints <0040-hagios->; given <1377-dioko-> to hospitality
<5381-philonexia->.



14 Bless <2127-eulogeo-> them which persecute <1377- dioko-> you:
bless <2127-eulogeo->, and curse <2672-kataraomai-> not.



15 Rejoice <5463-chairo-> with them that do rejoice < 5463-
chairo->, and weep <2799-klaio-> with them that weep < 2799-klaio-
>.



16 [Be] of the same <0846-autos-> mind <5426-phroneo- > one
<0240-allelon-> toward <1519-eis-> another <0240- allelon->. Mind
<5426-phroneo-> not high <5308-hupselos-> things, but condescend
<4879-sunapago-> to men of low <5011-tapeinos-> estate. Be not
wise <5429-phronimos-> in your <5216-humon-> own < 1438-heautou->
conceits <1433-doreomai->.



17 Recompense <0591-apodidomi-> to no <3367-medeis-> man <3367-
medeis-> evil <2556-kakos-> for evil <2556-kakos->. Provide
<4306-pronoeo-> things honest <2570-kalos-> in the sight <1799-
enopion-> of all <3956-pas-> men <0444-anthropos->.



18 If <1487-ei-> it be possible <1415-dunatos->, as much <3588-
ho-> as lieth in you, live <1514-eireneuo-> peaceably <1518-
eirenopoios-> with all <3956-pas-> men <0444- anthropos->.



19 Dearly beloved <0027-agapetos->, avenge <1556- ekdikeo-> not
yourselves <1438-heautou->, but [rather] give <1325- didomi->
place <5117-topos-> unto wrath <3709-orge->: for it is written
<1125-grapho->, Vengeance <1557-ekdikesis-> [is] mine <1698-emoi-
>; I will repay <0467-antapodidomi->, saith <3004- lego-> the
Lord <2962-kurios->.



20 Therefore <3767-oun-> if <1437-ean-> thine < 4675-sou-> enemy
<2190-echthros-> hunger <3983-peinao->, feed <5595- psomizo-> him;
if <1437-ean-> he thirst <1372-dipsao->, give < 4222-potizo->
him drink <4222-potizo->: for in so <5124-touto-> doing <4160-
poieo-> thou shalt heap <4987-soreuo-> coals <0440- anthrax-> of
fire <4442-pur-> on <1909-epi-> his head <2776- kephale->.



21 Be not overcome <3528-nikao-> of evil <2556-kakos- >, but
overcome <3528-nikao-> evil <2556-kakos-> with good <0018-
agathos->.



Romans 13



1. Let every <3956-pas-> soul <5590-psuche-> be subject <5293-
hupotasso-> unto the higher <5242-huperecho-> powers < 1849-
exousia->. For there is no <3756-ou-> power <1849- exousia-> but
of God <2316-theos->: the powers <1849-exousia-> that be are
ordained <5021-tasso-> of God <2316-theos->.



2 Whosoever <3588-ho-> therefore <5620-hoste-> resisteth <0498-
antitassomai-> the power <1849-exousia->, resisteth < 0436-
anthistemi-> the ordinance <1296-diatage-> of God < 2316-theos->:
and they that resist <0436-anthistemi-> shall receive < 2983-
lambano-> to themselves <1438-heautou-> damnation < 2917-krima->.



3 For rulers <0758-archon-> are not a terror <5401- phobos-> to
good <0018-agathos-> works <2041-ergon->, but to the evil <2556-
kakos->. Wilt <2309-thelo-> thou then <1161-de-> not be afraid
<5399-phobeo-> of the power <1849-exousia->? do < 4160-poieo->
that which is good <0018-agathos->, and thou shalt have < 2192-
echo-> praise <1868-epainos-> of the same <0846-autos- >:



4 For he is the minister <1249-diakonos-> of God <2316- theos->
to thee for good <0018-agathos->. But if <1437-ean-> thou do
<4160-poieo-> that which is evil <2556-kakos->, be afraid <5399-
phobeo->; for he beareth <5409-phoreo-> not the sword <3162-
machaira-> in vain <1500-eike->: for he is the minister <1249-
diakonos-> of God <2316-theos->, a revenger <1558- ekdikos-> to
[execute] wrath <3709-orge-> upon him that doeth <4238- prasso->
evil <2556-kakos->.



5 Wherefore <1352-dio-> [ye] must needs <0318-anagke- > be
subject <5293-hupotasso->, not only <3440-monon-> for wrath
<3709-orge->, but also <2532-kai-> for conscience < 4893-
suneidesis-> sake.



6 For for this <5124-touto-> cause <1223-dia-> pay <5055-teleo-
> ye tribute <5411-phoros-> also <2532-kai->: for they are God's
<2316-theos-> ministers <3011-leitourgos->, attending <4342-
proskartereo-> continually <4342-proskartereo-> upon this <5124-
touto-> very <0846-autos-> thing.



7. Render <0591-apodidomi-> therefore <3767-oun-> to all <3956-
pas-> their dues <3782-opheile->: tribute <5411- phoros-> to whom
<3588-ho-> tribute <5411-phoros-> [is due]; custom <5056-telos->
to whom <3588-ho-> custom <5056-telos->; fear < 5401-phobos-> to
whom <3588-ho-> fear <5401-phobos->; honour <5092- time-> to whom
<3588-ho-> honour <5092-time->.



8 Owe <3784-opheilo-> no <3367-medeis-> man <3367- medeis-> any
<3367-medeis-> thing, but to love <0025-agapao-> one <0240-
allelon-> another <0240-allelon->: for he that loveth <0025-
agapao-> another <2087-heteros-> hath fulfilled <4137- pleroo->
the law <3551-nomos->.



9 For this <3588-ho->, Thou shalt not commit <3431- moicheuo->
adultery <3431-moicheuo->, Thou shalt not kill <5407- phoneuo->,
Thou shalt not steal <2813-klepto->, Thou shalt not bear <5576-
pseudomartureo-> false <5576-pseudomartureo-> witness <5576-
pseudomartureo->, Thou shalt not covet <1937-epithumeo->; and if
<1487-ei-> [there be] any <1536-ei tis-> other < 2087-heteros->
commandment <1785-entole->, it is briefly <0346- anakephalaiomai-
> comprehended <0346-anakephalaiomai-> in this <5129- toutoi->
saying <3056-logos->, namely <1722-en->, Thou shalt love <0025-
agapao-> thy neighbour <4139-plesion-> as thyself < 1438-heautou-
>.



10 Love <0026-agape-> worketh <2038-ergazomai-> no <3756-ou->
ill <2556-kakos-> to his neighbour <4139-plesion->: therefore
<3767-oun-> love <0026-agape-> [is] the fulfilling <4138-pleroma-
> of the law <3551-nomos->.



11. And that, knowing <1492-eido-> the time <2540- kairos->,
that now <2236-hedista-> [it is] high time <5610-hora- > to awake
<1453-egeiro-> out of sleep <5258-hupnos->: for now <3568-nun->
[is] our salvation <4991-soteria-> nearer <1452- egguteron-> than
<2228-e-> when <3753-hote-> we believed <4100- pisteuo->.



12 The night <3571-nux-> is far spent <4298-prokopto- >, the day
<2250-hemera-> is at <1448-eggizo-> hand <1448- eggizo->: let us
therefore <3767-oun-> cast <0656-aposunagogos-> off <0659-
apotithemi-> the works <2041-ergon-> of darkness < 4655-skotos->,
and let us put <1746-enduo-> on <1746-enduo-> the armour <3696-
hoplon-> of light <5457-phos->.



13 Let us walk <4043-peripateo-> honestly <2156- euschemonos->,
as in the day <2250-hemera->; not in rioting <2970-komos- > and
drunkenness <3178-methe->, not in chambering <2845-koite- > and
wantonness <0766-aselgeia->, not in strife <2054-eris- > and
envying <2205-zelos->.



14 But put <1746-enduo-> ye on <1746-enduo-> the Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos- >, and make
<4160-poieo-> not provision <4307-pronoia-> for the flesh <4561-
sarx->, to [fulfil] the lusts <1939-epithumia-> [thereof].



Romans 14



1. Him that is weak <0770-astheneo-> in the faith <4102- pistis-
> receive <4355-proslambano-> ye, [but] not to doubtful <1261-
dialogismos-> disputations <1253-diakrisis->.



2 For one <3739-hos-> believeth <4100-pisteuo-> that he may eat
<5315-phago-> all <3956-pas-> things: another < 3739-hos->, who
<3588-ho-> is weak <0770-astheneo->, eateth <2068- esthio-> herbs
<3001-lachanon->.



3 Let not him that eateth <2068-esthio-> despise <1848-
exoutheneo-> him that eateth <2068-esthio-> not; and let not him
which eateth <2068-esthio-> not judge <2919-krino-> him that
eateth <2068-esthio->: for God <2316-theos-> hath received <4355-
proslambano-> him.



4 Who <5101-tis-> art <1488-ei-> thou that judgest <2919-krino-
> another <0245-allotrios-> man's <0245-allotrios-> servant
<3610-oiketes->? to his own <2398-idios-> master < 2962-kurios->
he standeth <4739-steko-> or <2228-e-> falleth < 4098-pipto->.
Yea <0235-alla->, he shall be holden up: for God <2316- theos->
is able <1415-dunatos-> to make <2476-histemi-> him stand <2476-
histemi->.



5 One <3303-men-> man esteemeth <2919-krino-> one day <2250-
hemera-> above <3844-para-> another: another <3739- hos->
esteemeth <2919-krino-> every <3956-pas-> day < 2250-hemera->
[alike]. Let every <1538-hekastos-> man be fully <4135-
plerophoreo-> persuaded <4135-plerophoreo-> in his own <2398-
idios-> mind <3563-nous->.



6 He that regardeth <5426-phroneo-> the day <2250- hemera->,
regardeth <5426-phroneo-> [it] unto the Lord <2962- kurios->; and
he that regardeth <5426-phroneo-> not the day <2250- hemera->, to
the Lord <2962-kurios-> he doth not regard <5426-phroneo- > [it].
He that eateth <2068-esthio->, eateth <2068-esthio-> to the Lord
<2962-kurios->, for he giveth God <2316-theos-> thanks <2168-
eucharisteo->; and he that eateth <2068-esthio-> not, to the
Lord <2962-kurios-> he eateth <2068-esthio-> not, and giveth God
<2316-theos-> thanks <2168-eucharisteo->.



7 For none <3762-oudeis-> of us liveth <2198-zao-> to himself
<1438-heautou->, and no <3762-oudeis-> man <3762- oudeis-> dieth
<0599-apothnesko-> to himself <1438-heautou->.



8 For whether <5037-te-> we live <2198-zao->, we live <2198-zao-
> unto the Lord <2962-kurios->; and whether <5037-te- > we die
<0599-apothnesko->, we die <0599-apothnesko-> unto the Lord
<2962-kurios->: whether <5037-te-> we live <2198- zao-> therefore
<3767-oun->, or <5037-te-> die <0599-apothnesko- >, we are the
Lord's <2962-kurios->.



9 For to this <5124-touto-> end Christ <5547-Christos- > both
<2532-kai-> died <0599-apothnesko->, and rose < 0450-anistemi->,
and revived <0326-anazao->, that he might be Lord <2961- kurieuo-
> both <2532-kai-> of the dead <3498-nekros-> and living <2198-
zao->.



10 But why <5101-tis-> dost thou judge <2919-krino-> thy
brother <0080-adephos->? or <2228-e-> why <5101- tis-> dost thou
set <1848-exoutheneo-> at <1848-exoutheneo-> nought <1848-
exoutheneo-> thy brother <0080-adephos->? for we shall all <3956-
pas-> stand <3936-paristemi-> before <3936-paristemi- > the
judgment <0968-bema-> seat <0968-bema-> of Christ < 5547-Christos-
>.



11 For it is written <1125-grapho->, [As] I live <2198- zao->,
saith <3004-lego-> the Lord <2962-kurios->, every < 3956-pas->
knee <1119-gonu-> shall bow <2578-kampto-> to me, and every
<3956-pas-> tongue <1100-glossa-> shall confess < 1843-exomologeo-
> to God <2316-theos->.



12 So <0686-ara-> then <0686-ara-> every <1538- hekastos-> one
of us shall give <1325-didomi-> account <3056-logos-> of himself
<1438-heautou-> to God <2316-theos->.



13 Let us not therefore <3767-oun-> judge <2919-krino- > one
<0240-allelon-> another <0240-allelon-> any <3371- meketi-> more
<2001-episucho->: but judge <2919-krino-> this < 5124-touto->
rather <3123-mallon->, that no <3361-me-> man put < 5087-tithemi-
> a stumblingblock <4348-proskomma-> or <2228-e-> an occasion
<4625-skandalon-> to fall <4625-skandalon-> in [his] brother's
<0080-adephos-> way.



14 I know <1492-eido->, and am persuaded <3982-peitho- > by the
Lord <2962-kurios-> Jesus <2424-Iesous->, that [there is]
nothing <3762-oudeis-> unclean <2839-koinos-> of itself <1438-
heautou->: but to him that esteemeth <3049-logizomai-> any <5100-
tis-> thing to be unclean <2839-koinos->, to him [it is] unclean
<2839-koinos->.



15 But if <1487-ei-> thy brother <0080-adephos-> be grieved
<3076-lupeo-> with [thy] meat <1033-broma->, now < 3765-ouketi->
walkest <4043-peripateo-> thou not charitably <0026- agape->.
Destroy <0622-apollumi-> not him with thy meat <1033- broma->,
for whom <3739-hos-> Christ <5547-Christos-> died < 0599-
apothnesko->.



16 Let not then <3767-oun-> your <5216-humon-> good <0018-
agathos-> be evil spoken <0987-blasphemeo-> of:



17 For the kingdom <0932-basileia-> of God <2316-theos- > is not
meat <1035-brosis-> and drink <4213-posis->; but righteousness
<1343-dikaiosune->, and peace <1515-eirene->, and joy <5479-
chara-> in the Holy <0040-hagios-> Ghost <4151-pneuma- >.



18 For he that in these <5125-toutois-> things serveth < 1398-
douleuo-> Christ <5547-Christos-> [is] acceptable < 2101-
euarestos-> to God <2316-theos->, and approved <1384- dokimos->
of men <0444-anthropos->.



19 Let us therefore <3767-oun-> follow <1377-dioko-> after
<1377-dioko-> the things which make <3753-hote-> for peace <1515-
eirene->, and things wherewith one <0240-allelon-> may edify
<3619-oikodome-> another <0240-allelon->.



20 For meat <1033-broma-> destroy <2647-kataluo-> not the work
<2041-ergon-> of God <2316-theos->. All <3956-pas- > things
indeed <3303-men-> [are] pure <2513-katharos->; but [it is] evil
<2556-kakos-> for that man <0444-anthropos-> who < 3588-ho->
eateth <2068-esthio-> with offence <4348-proskomma->.



21 [It is] good <2570-kalos-> neither <3361-me-> to eat <5315-
phago-> flesh <2907-kreas->, nor <3366-mede-> to drink <4095-
pino-> wine <3631-oinos->, nor <3366-mede-> [any <3362-ean me->
thing] whereby <3739-hos-> thy brother <0080-adephos-> stumbleth
<4350-proskopto->, or <2228-e-> is offended <4624- skandalizo->,
or <2228-e-> is made <0770-astheneo-> weak <0770- astheneo->.



22 Hast <2192-echo-> thou faith <4102-pistis->? have <2192-echo-
> [it] to thyself <4572-seautou-> before <1799- enopion-> God
<2316-theos->. Happy <3107-makarios-> [is] he that condemneth
<4314-pros-> not himself <1438-heautou-> in that thing which
<3739-hos-> he alloweth <1381-dokimazo->.



23 And he that doubteth <1252-diakrino-> is damned < 2632-
katakrino-> if <1437-ean-> he eat <5315-phago->, because <3754-
hoti-> [he eateth <2068-esthio->] not of faith <4102- pistis->:
for whatsoever <3956-pas-> [is] not of faith <4102- pistis-> is
sin <0266-hamartia->.



Romans 15



1. We then <1161-de-> that are strong <1415-dunatos-> ought
<3784-opheilo-> to bear <0941-bastazo-> the infirmities <0771-
asthenema-> of the weak <0102-adunatos->, and not to please
<0700-aresko-> ourselves <1438-heautou->.



2 Let every <1538-hekastos-> one of us please <0700- aresko->
[his] neighbour <4139-plesion-> for [his] good <0018- agathos->
to edification <3619-oikodome->.



3 For even <2532-kai-> Christ <5547-Christos-> pleased <0700-
aresko-> not himself <1438-heautou->; but, as it is written
<1125-grapho->, The reproaches <3679-oneidizo-> of them that
reproached <3679-oneidizo-> thee fell <1968-epipipto-> on <1909-
epi-> me.



4 For whatsoever <3745-hosos-> things were written < 4270-
prographo-> aforetime <4270-prographo-> were written < 4270-
prographo-> for our learning <1319-didaskalia->, that we through
<1223-dia-> patience <5281-hupomone-> and comfort < 3874-
paraklesis-> of the scriptures <1124-graphe-> might have <2192-
echo-> hope <1680-elpis->.



5. Now <1161-de-> the God <2316-theos-> of patience <5281-
hupomone-> and consolation <3874-paraklesis-> grant < 1325-didomi-
> you to be likeminded <5426-phroneo-> one <0240- allelon->
toward <1722-en-> another <0240-allelon-> according <2596-kata->
to Christ <5547-Christos-> Jesus <2424-Iesous->:



6 That ye may with one <3661-homothumadon-> mind <3661-
homothumadon-> [and] one <1520-heis-> mouth <4750- stoma->
glorify <1392-doxazo-> God <2316-theos->, even < 2532-kai-> the
Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->.



7. Wherefore <1352-dio-> receive <4355-proslambano-> ye one
<0240-allelon-> another <0240-allelon->, as Christ <5547-
Christos-> also <2532-kai-> received <4355- proslambano-> us to
the glory <1391-doxa-> of God <2316-theos->.



8 Now <1160-dapane-> I say <3004-lego-> that Jesus <2424-Iesous-
> Christ <5547-Christos-> was a minister <1249- diakonos-> of the
circumcision <4061-peritome-> for the truth <0225- aletheia-> of
God <2316-theos->, to confirm <0950-bebaioo-> the promises <1860-
epaggelia-> [made] unto the fathers <3962-pater->:



9 And that the Gentiles <1484-ethnos-> might glorify < 1392-
doxazo-> God <2316-theos-> for [his] mercy <1656- eleos->; as it
is written <1125-grapho->, For this <5124-touto-> cause <1223-
dia-> I will confess <1843-exomologeo-> to thee among <1722-en->
the Gentiles <1484-ethnos->, and sing <5567-psallo-> unto thy
name <3686-onoma->.



10 And again <3825-palin-> he saith <3004-lego->, Rejoice <2165-
euphraino->, ye Gentiles <1484-ethnos->, with his people <2992-
laos->.



11 And again <3825-palin->, Praise <0134-aineo-> the Lord <2962-
kurios->, all <3956-pas-> ye Gentiles <1484-ethnos- >; and laud
<1867-epaineo-> him, all <3956-pas-> ye people < 2992-laos->.



12 And again <3825-palin->, Esaias <2268-Hesaias-> saith <3004-
lego->, There shall be a root <4491-rhiza-> of Jesse < 2421-
Iessai->, and he that shall rise <0450-anistemi-> to reign <0757-
archo-> over the Gentiles <1484-ethnos->; in him shall the
Gentiles <1484-ethnos-> trust <1679-elpizo->.



13. Now <1161-de-> the God <2316-theos-> of hope < 1680-elpis->
fill <4137-pleroo-> you with all <3956-pas-> joy < 5479-chara->
and peace <1515-eirene-> in believing <4100-pisteuo->, that ye
may abound <4052-perisseuo-> in hope <1680-elpis->, through
<1722-en-> the power <1411-dunamis-> of the Holy < 0040-hagios->
Ghost <4151-pneuma->.



14. And I myself also <2532-kai-> am persuaded <3982- peitho->
of you, my brethren <0080-adephos->, that ye also <2532- kai->
are full <3324-mestos-> of goodness <0019-agathosune-> , filled
<4137-pleroo-> with all <3956-pas-> knowledge < 1108-gnosis->,
able <1410-dunamai-> also <2532-kai-> to admonish < 3560-
noutheteo-> one <0240-allelon-> another <0240-allelon- >.



15 Nevertheless <1161-de->, brethren <0080-adephos->, I have
written <1125-grapho-> the more <5112-tolmeroteron-> boldly
<5112-tolmeroteron-> unto you in some <3313-meros-> sort <3313-
meros->, as putting <1878-epanamimnesko-> you in mind <1878-
epanamimnesko->, because <1223-dia-> of the grace < 5485-charis->
that is given <1325-didomi-> to me of God <2316-theos- >,



16 That I should be the minister <3011-leitourgos-> of Jesus
<2424-Iesous-> Christ <5547-Christos-> to the Gentiles <1484-
ethnos->, ministering <2418-hierourgeo-> the gospel < 2098-
euaggelion-> of God <2316-theos->, that the offering < 4376-
prosphora-> up of the Gentiles <1484-ethnos-> might be
acceptable <2144-euprosdektos->, being sanctified <0037- hagiazo-
> by the Holy <0040-hagios-> Ghost <4151-pneuma->.



17. I have <2192-echo-> therefore <3767-oun-> whereof I may
glory <2746-kauchesis-> through <1722-en-> Jesus < 2424-Iesous->
Christ <5547-Christos-> in those <3588-ho-> things which pertain
to God <2316-theos->.



18 For I will not dare <5111-tolmao-> to speak <2980- laleo-> of
any <5100-tis-> of those things which <3739-hos-> Christ <5547-
Christos-> hath not wrought <2716-katergazomai-> by me, to make
<1519-eis-> the Gentiles <1484-ethnos-> obedient < 5218-hupakoe->,
by word <3056-logos-> and deed <2041-ergon->,



19 Through <1722-en-> mighty <1411-dunamis-> signs <4591-
semaino-> and wonders <5059-teras->, by the power < 1411-dunamis-
> of the Spirit <4151-pneuma-> of God <2316-theos-> ; so <5620-
hoste-> that from Jerusalem <2419-Hierousalem->, and round <2943-
kuklothen-> about <2945-kukloi-> unto Illyricum <2437- Illurikon-
>, I have fully <4137-pleroo-> preached <4137-pleroo- > the
gospel <2098-euaggelion-> of Christ <5547-Christos->.



20 Yea <0235-alla->, so <3779-houto-> have I strived <5389-
philotimeomai-> to preach <2097-euaggelizo-> the gospel <2097-
euaggelizo->, not where <3699-hopou-> Christ <5547- Christos->
was named <3687-onomazo->, lest <3361-me-> I should build <3618-
oikodomeo-> upon another <0245-allotrios-> man's < 0245-allotrios-
> foundation <2310-themelios->:



21 But as it is written <1125-grapho->, To whom <3739- hos-> he
was not spoken <0312-anaggello-> of, they shall see < 3700-
optanomai->: and they that have not heard <0191-akouo-> shall
understand <4920-suniemi->.



22. For which <1352-dio-> cause <1352-dio-> also < 2532-kai-> I
have been much <5248-huperperisseuo-> hindered <1465- egkopto->
from coming <2064-erchomai-> to you.



23 But now <3570-nuni-> having <2192-echo-> no < 3371-meketi->
more <2001-episucho-> place <5117-topos-> in these <5125-toutois-
> parts <2825-kline->, and having <2192-echo-> a great <1974-
epipothia-> desire <1974-epipothia-> these many <4183- polus->
years <2094-etos-> to come <2064-erchomai-> unto you;



24 Whensoever <1437-ean-> I take my journey <4198- poreuomai->
into <1519-eis-> Spain <4681-Spania->, I will come <2064-
erchomai-> to you: for I trust <1679-elpizo-> to see < 2300-
theaomai-> you in my journey <1279-diaporeuomai->, and to be
brought <4311-propempo-> on my way <4311-propempo-> thitherward
<1563-ekei-> by you, if <1437-ean-> first <4412- proton-> I be
somewhat <3313-meros-> filled <1705-empiplemi-> with your <5216-
humon-> [company].



25 But now <3570-nuni-> I go <4198-poreuomai-> unto Jerusalem
<2419-Hierousalem-> to minister <1247-diakoneo-> unto the saints
<0040-hagios->.



26 For it hath pleased <2106-eudokeo-> them of Macedonia <3109-
Makedonia-> and Achaia <0882-Achaia-> to make <4160- poieo-> a
certain <5100-tis-> contribution <2842-koinonia-> for the poor
<4434-ptochos-> saints <0040-hagios-> which <3588- ho-> are at
<1722-en-> Jerusalem <2419-Hierousalem->.



27 It hath pleased <2106-eudokeo-> them verily <1063- gar->; and
their debtors <3781-opheiletes-> they are. For if <1487- ei-> the
Gentiles <1484-ethnos-> have been made <2841-koinoneo- >
partakers <2841-koinoneo-> of their spiritual <4152- pneumatikos-
> things, their duty <3784-opheilo-> is also <2532- kai-> to
minister <3008-leitourgeo-> unto them in carnal <4559- sarkikos->
things.



28 When therefore <3767-oun-> I have performed <2005- epiteleo->
this <5124-touto->, and have sealed <4972-sphragizo-> to them
this <5126-touton-> fruit <2590-karpos->, I will come <0565-
aperchomai-> by you into <1519-eis-> Spain <4681- Spania->.



29 And I am sure <1492-eido-> that, when I come <2064- erchomai-
> unto you, I shall come <2064-erchomai-> in the fulness <4138-
pleroma-> of the blessing <2129-eulogia-> of the gospel <2098-
euaggelion-> of Christ <5547-Christos->.



30. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren
<0080-adephos->, for the Lord <2962-kurios-> Jesus <2424-Iesous-
> Christ's <5547-Christos-> sake, and for the love < 0026-agape->
of the Spirit <4151-pneuma->, that ye strive <4865- sunagonizomai-
> together <4865-sunagonizomai-> with me in [your < 3588-ho->]
prayers <4335-proseuche-> to God <2316-theos-> for me;



31 That I may be delivered <4506-rhoumai-> from them that do
not believe <0544-apeitheo-> in Judaea <2449-Ioudaia-> ; and that
my service <1248-diakonia-> which <3588-ho-> [I have] for
Jerusalem <2419-Hierousalem-> may be accepted <2144- euprosdektos-
> of the saints <0040-hagios->;



32 That I may come <2064-erchomai-> unto you with joy < 5479-
chara-> by the will <2307-thelema-> of God <2316- theos->, and
may with you be refreshed <4875-sunanapauomai->.



33 Now <1161-de-> the God <2316-theos-> of peace < 1515-eirene->
[be] with you all <3956-pas->. Amen <0281-amen->.



Romans 16



1. I commend <4921-sunistao-> unto you Phebe <5402- Phoibe-> our
sister <0079-adelphe->, which is a servant <1249- diakonos-> of
the church <1577-ekklesia-> which <3588-ho-> is at <1722-en->
Cenchrea <2747-Kegchreai->:



2 That ye receive <4327-prosdechomai-> her in the Lord < 2962-
kurios->, as becometh <0516-axios-> saints <0040- hagios->, and
that ye assist <3936-paristemi-> her in whatsoever <0302- an->
business <4229-pragma-> she hath need <5535-chreizo-> of you:
for she hath been <1096-ginomai-> a succourer <4368- prostatis->
of many <4183-polus->, and of myself <0846-autos-> also <2532-
kai->.



3 Greet <0782-aspazomai-> Priscilla <4252-Priscilla-> and
Aquila <0207-Akulas-> my helpers <4904-sunergos-> in Christ
<5547-Christos-> Jesus <2424-Iesous->:



4 Who <3748-hostis-> have for my life <5590-psuche-> laid <5294-
hupotithemi-> down <5294-hupotithemi-> their own < 1438-heautou->
necks <5137-trachelos->: unto whom <3739-hos-> not only <3441-
monos-> I give thanks <2168-eucharisteo->, but also < 2532-kai->
all <3956-pas-> the churches <1577-ekklesia-> of the Gentiles
<1484-ethnos->.



5 Likewise <2532-kai-> [greet] the church <1577- ekklesia-> that
is in their house <3624-oikos->. Salute <0782-aspazomai- > my
wellbeloved <0027-agapetos-> Epaenetus <1866-Epainetos- >, who
<3739-hos-> is the firstfruits <0536-aparche-> of Achaia <0882-
Achaia-> unto Christ <5547-Christos->.



6 Greet <0782-aspazomai-> Mary <3137-Maria->, who <3748-hostis-
> bestowed <2872-kopiao-> much <4183-polus-> labour <2872-kopiao-
> on <1519-eis-> us.



7 Salute <0782-aspazomai-> Andronicus <0408-Andronikos- > and
Junia <2458-Iounias->, my kinsmen <4773-suggenes->, and my
fellowprisoners <4869-sunaichmalotos->, who <3748-hostis- > are
of note <1978-episemos-> among <1722-en-> the apostles <0652-
apostolos->, who <3739-hos-> also <2532-kai-> were in Christ
<5547-Christos-> before <4253-pro-> me.



8 Greet <0782-aspazomai-> Amplias <0291-Amplias-> my beloved
<0027-agapetos-> in the Lord <2962-kurios->.



9 Salute <0782-aspazomai-> Urbane <3773-Ourbanos->, our helper
<4904-sunergos-> in Christ <5547-Christos->, and Stachys <4720-
Stachus-> my beloved <0027-agapetos->.



10 Salute <0782-aspazomai-> Apelles <0559-Apelles-> approved
<1384-dokimos-> in Christ <5547-Christos->. Salute <0782-
aspazomai-> them which are of Aristobulus <0711- Aristoboulos->'
[household].



11 Salute <0782-aspazomai-> Herodion <2267-Herodion-> my
kinsman <4773-suggenes->. Greet <0782-aspazomai-> them that be
of the [household] of Narcissus <3488-Narkissos->, which <3588-
ho-> are in the Lord <2962-kurios->.



12 Salute <0782-aspazomai-> Tryphena <5170-Truphaina- > and
Tryphosa <5173-Truphosa->, who <3588-ho-> labour < 2872-kopiao->
in the Lord <2962-kurios->. Salute <0782-aspazomai-> the beloved
<0027-agapetos-> Persis <4069-Persis->, which < 3748-hostis->
laboured <2872-kopiao-> much <4183-polus-> in the Lord <2962-
kurios->.



13 Salute <0782-aspazomai-> Rufus <4504-Rhouphos-> chosen <1588-
eklektos-> in the Lord <2962-kurios->, and his mother <3384-
meter-> and mine <1700-emou->.



14 Salute <0782-aspazomai-> Asyncritus <0799-Asugkritos- >,
Phlegon <5393-Phlegon->, Hermas <2057-Hermas->, Patrobas <3969-
Patrobas->, Hermes <2060-Hermes->, and the brethren < 0080-
adephos-> which are with them.



15 Salute <0782-aspazomai-> Philologus <5378-Philologos- >, and
Julia <2456-Ioulia->, Nereus <3517-Nereus->, and his sister
<0079-adelphe->, and Olympas <3652-Olumpas->, and all <3956-pas-
> the saints <0040-hagios-> which are with them.



16 Salute <0782-aspazomai-> one <0240-allelon-> another <0240-
allelon-> with an holy <0040-hagios-> kiss <5370- philema->. The
churches <1577-ekklesia-> of Christ <5547-Christos-> salute
<0782-aspazomai-> you.



17. Now <1161-de-> I beseech <3870-parakaleo-> you, brethren
<0080-adephos->, mark <4648-skopeo-> them which cause <4160-
poieo-> divisions <1370-dichostsis-> and offences < 4625-
skandalon-> contrary <3844-para-> to the doctrine < 1322-didache-
> which <3739-hos-> ye have learned <3129-manthano- >; and avoid
<1578-ekklino-> them.



18 For they that are such <5108-toioutos-> serve <1398- douleuo-
> not our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->, but their own <1438-heautou-> belly <2836- koilia->;
and by good <5542-chrestologia-> words <5542- chrestologia-> and
fair <2129-eulogia-> speeches <2129-eulogia-> deceive <1818-
exapatao-> the hearts <2588-kardia-> of the simple < 0172-akakos-
>.



19 For your <5216-humon-> obedience <5218-hupakoe-> is come
<0864-aphikneomai-> abroad <0864-aphikneomai-> unto all <3956-
pas-> [men]. I am glad <5463-chairo-> therefore <3767- oun-> on
<1909-epi-> your <5213-humin-> behalf <1909-epi- >: but yet <1161-
de-> I would <2309-thelo-> have you wise <4680-sophos- -
oneidismos-> unto that which is good <0018-agathos->, and simple
<0185-akeraios-> concerning <1519-eis-> evil <2556- kakos->.



20 And the God <2316-theos-> of peace <1515-eirene-> shall
bruise <4937-suntribo-> Satan <4567-Satanas-> under <5259-hupo->
your <5216-humon-> feet <4228-pous-> shortly <5034- tachos->. The
grace <5485-charis-> of our Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos-> [be] with you. Amen < 0281-amen-
>.



21. Timotheus <5095-Timotheos-> my workfellow <4904- sunergos->,
and Lucius <3066-Loukios->, and Jason <2394-Iason->, and
Sosipater <4989-Sosipatros->, my kinsmen <4773-suggenes- >,
salute <0782-aspazomai-> you.



22 I Tertius <5060-Tertios->, who <3588-ho-> wrote <1125-grapho-
> [this <3588-ho->] epistle <1992-epistole->, salute <0782-
aspazomai-> you in the Lord <2962-kurios->.



23 Gaius <1050-Gaios-> mine <3450-mou-> host < 3581-xenos->, and
of the whole <3650-holos-> church <1577-ekklesia->, saluteth
<0782-aspazomai-> you. Erastus <2037-Erastos-> the chamberlain
<3623-oikonomos-> of the city <4172-polis-> saluteth <0782-
aspazomai-> you, and Quartus <2890-Kouartos-> a brother <0080-
adephos->.



24 The grace <5485-charis-> of our Lord <2962-kurios- > Jesus
<2424-Iesous-> Christ <5547-Christos-> [be] with you all <3956-
pas->. Amen <0281-amen->.



25. Now <1161-de-> to him that is of power <1410- dunamai-> to
stablish <4741-sterizo-> you according <2596-kata-> to my gospel
<2098-euaggelion->, and the preaching <2782-kerugma-> of Jesus
<2424-Iesous-> Christ <5547-Christos->, according < 2596-kata->
to the revelation <0602-apokalupsis-> of the mystery < 3466-
musterion->, which was kept secret <4601-sigao-> since the world
<0166-aionios-> began,



26 But now <3568-nun-> is made <5319-phaneroo-> manifest <5319-
phaneroo->, and by the scriptures <1124-graphe-> of the prophets
<4397-prophetikos->, according <2596-kata-> to the commandment
<2003-epitage-> of the everlasting <0166-aionios-> God <2316-
theos->, made <1107-gnorizo-> known <1107-gnorizo-> to all <3956-
pas-> nations <1484-ethnos-> for the obedience <5218- hupakoe->
of faith <4102-pistis->:



27 To God <2316-theos-> only <3441-monos-> wise < 4680-sophos--
oneidismos->, [be] glory <1391-doxa-> through <1223- dia-> Jesus
<2424-Iesous-> Christ <5547-Christos-> for ever < 0165-aion->.
Amen <0281-amen->.












  
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