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21





1:1 <3972> <0652> <2424> <5547> < 2307> <2316> <5095> <0080>
<1577> <2316> <3588> <1722> <2882> <3956> <0040> <3588> <3650>
<0882>



1:2 <5485> <1515> <2316> <3962> < 2962> <2424> <5547>



1:3 <2128> <2316> <2532> <3962> < 2962> <2424> <5547> <3962>
<3628> <2316> <3650> <3874>



1:4 <3588> <3870> <3650> <2347> < 1410> <3870> <3956> <2347>
<3874> <3739> <3870> <2316>



1:5 <3804> <5547> <4052> <3779> < 3874> <2532> <4052> <5547>



1:6 <1535> <2346> <5216> <3874> < 4991> <3588> <1754> <5281>
<0846> <3804> <3588> <2532> <3958> <1535> <1535> <3870> <5216>
<3874> <4991>



1:7 <1680> <0949> <1492> <2844> < 3804> <3779> <2532> <3874>



1:8 <2309> <0080> <0050> <2347> < 3588> <1096> <0773> <0916>
<5236> <5228> <1411> <5620> <1820> <2532> <2198>



1:9 <2192> <0610> <2288> <1438> < 3982> <1438> <2316> <3588>
<1453> <3498>



1:10 <4506> <5082> <5082> <2288> < 4506> <3739> <1679> <2089>
<4506>



1:11 <2532> <4943> <4943> <1162> < 5486> <4183> <4383> <2168>
<4183> <5228> <5228>



1:12 <2746> <3778> <3142> <4893> < 0572> <2316> <1505> <4559>
<4678> <5485> <2316> <0390> <2889> <4056> <4056> <5209>



1:13 <1125> <3756> <0243> <2228> < 3739> <0314> <2228> <1921>
<1679> <1921> <2532> <5056>



1:14 <2532> <1922> <3313> <5216> < 2745> <2509> <2532> <2257>
<2250> <2962> <2424>



1:15 <5026> <4006> <1014> <2064> < 4386> <2192> <1208> <5485>



1:16 <1330> <1519> <3109> <2064> < 3825> <3109> <4311> <4311>
<1519> <2449>



1:17 <3767> <5124> <1011> <5530> < 1644> <2228> <1011> <1011>
<2596> <4561> <3483> <3483> <3756> <3756>



1:18 <2316> <4103> <3056> <4314> < 3483> <3756>



1:19 <5207> <2316> <2424> <5547> < 3588> <2784> <1722> <4610>
<5095> <3483> <3756> <3483>



1:20 <3745> <1860> <2316> <3483> < 0281> <1391> <2316>



1:21 <1161> <0950> <5547> <5548> < 2316>



1:22 <3588> <2532> <4972> <1325> < 0728> <4151> <2588>



1:23 <1161> <1941> <2316> <3144> < 5590> <5339> <2064> <3765>
<2882>



1:24 <2961> <5216> <4102> <4904> < 5216> <5479> <4102> <2476>



2



2:1 <2919> <5124> <1683> <2064> < 3825> <3077>



2:2 <1487> <3076> <3076> <5101> < 2532> <2165> <2165> <3076>
<3076>



2:3 <1125> <5124> <0846> <3361> < 2064> <2192> <3077> <3739>
<1163> <5463> <3982> <3956> <5479> <3956>



2:4 <4183> <2347> <4928> <2588> < 1125> <4183> <1144> <3076>
<1097> <0026> <3739> <2192> <4056> <4056>



2:5 <1487> <5100> <3076> <3076> < 3076> <3313> <1912> <3956>



2:6 <2425> <5108> <3778> <2009> < 3588> <4119>



2:7 <5620> <5121> <3123> <5483> < 3870> <3381> <3381> <5108>
<2666> <4055> <3077>



2:8 <1352> <3870> <2964> <0026> < 1519>



2:9 <5124> <2532> <1125> <1097> < 1382> <1487> <5255> <3956>



2:10 <3739> <5483> <5100> <5483> < 2532> <1487> <5483> <1536>
<3739> <5483> <5209> <4383> <5547>



2:11 <3361> <4567> <4122> <4122> < 0050> <3540>



2:12 <1161> <2064> <5174> <5547> < 2098> <2374> <0455> <2962>



2:13 <2192> <3756> <0425> <4151> < 2147> <5103> <0080> <0657>
<1831> <1519> <3109>



2:14 <1161> <5485> <2316> <3842> < 2358> <2358> <5547> <5319>
<5319> <3744> <1108> <3956> <5117>



2:15 <2316> <2175> <2175> <5547> < 4982> <0622>



2:16 <3303> <3744> <2288> <2288> < 3739> <3744> <2222> <2222>
<5101> <2425> <5023>



2:17 <4183> <2585> <3056> <2316> < 1505> <2316> <2714> <2316>
<2980> <5547>



23



3:1 <0756> <3825> <4921> <1438> < 3361> <5535> <5100> <1992>
<4956> <2228> <4956>



3:2 <1992> <1449> <2588> <1097> < 0314> <3956> <0444>



3:3 <5319> <5319> <1992> <5547> < 1247> <1449> <3188> <4151>
<2198> <2316> <4109> <3035> <4560> <4109> <2588>



3:4 <5108> <4006> <2192> <1223> < 5547> <2316>



3:5 <2425> <1438> <3049> <5100> < 1438> <2426> <2316>



3:6 <3739> <2532> <2427> <2427> < 1249> <2537> <1242> <1121>
<4151> <1121> <0615> <4151> <2227>



3:7 <1487> <1248> <2288> <1121> < 1795> <3037> <1391> <5620>
<5207> <2474> <1410> <0816> <0816> <4383> <3475> <1391> <4383>
<3588> <1391> <2763> <2673>



3:8 <4459> <1248> <4151> <3123> < 1391>



3:9 <1487> <1248> <2633> <1391> < 4183> <3123> <1248> <1343>
<4052> <1391>



3:10 <2532> <1392> <1392> <3761> < 1392> <5129> <3313> <1752>
<1391> <5235>



3:11 <1487> <2673> <2673> <1391> < 4183> <3123> <3306> <1391>



3:12 <3767> <2192> <5108> <1680> < 5530> <4183> <3954>



3:13 <3475> <5087> <2571> <1909> < 4383> <5207> <2474> <0816>
<0816> <5056> <2673>



3:14 <3540> <4456> <0891> <4594> < 4594> <3306> <0846> <2571>
<0343> <0343> <0320> <3820> <1242> <3748> <2763> <2673> <5547>



3:15 <2193> <4594> <4594> <2259> < 3475> <0314> <2571> <2588>



3:16 <1161> <2259> <1994> <2962> < 2571> <4014> <4014>



3:17 <1161> <2962> <4151> <3757> < 4151> <2962> <1563> <1657>



3:18 <3956> <0343> <4383> <2734> < 2734> <1391> <2962> <3339>
<0846> <1504> <1391> <1391> <4151> <2962>



24



4:1 <5124> <2192> <5026> <1248> < 1653> <1653> <1573>



4:2 <0550> <2927> <0152> <4043> < 3834> <3366> <1389> <3056>
<2316> <1389> <5321> <0225> <4921> <1438> <3956> <0444> <4893>
<1799> <2316>



4:3 <1499> <2098> <2572> <2572> < 0622>



4:4 <3739> <2316> <5127> <0165> < 5186> <3540> <0571> <3361>
<5462> <1391> <2098> <5547> <3739> <1504> <2316> <0826>



4:5 <2784> <1438> <5547> <2424> < 2962> <1438> <5216> <1401>
<2424>



4:6 <2316> <3588> <2036> <5457> < 2989> <4655> <2989> <2588>
<5462> <1108> <1391> <2316> <4383> <2424> <5547>



4:7 <2192> <5126> <2344> <3749> < 4632> <5236> <1411> <2316>



4:8 <2346> <1722> <3956> <0235> < 4729> <0639> <1820>



4:9 <1377> <1459> <2598> <2598> < 0622>



4:10 <3842> <4064> <4064> <4983> < 3500> <2962> <2424> <2222>
<2532> <2424> <5319> <5319> <4983>



4:11 <3588> <2198> <0104> <3860> < 2288> <2424> <2222> <2532>
<2424> <5319> <5319> <2349> <4561>



4:12 <5620> <3303> <2288> <1754> < 2222>



4:13 <2192> <0846> <4151> <4102> < 2596> <1125> <4100> <1352>
<2980> <2532> <4100> <1352> <2980>



4:14 <1492> <1453> <2962> <2424> < 1453> <2532> <2424> <3936>



4:15 <3956> <5209> <4121> <5485> < 1223> <2169> <4119> <4052>
<1391> <2316>



4:16 <1352> <1352> <1573> <1499> < 1854> <0444> <1311> <0235>
<2081> <0341> <2250> <2250>



4:17 <1645> <2347> <3588> <3910> < 2716> <5236> <5236> <5236>
<0166> <0922> <1391>



4:18 <4648> <4648> <0991> <4648> < 0991> <0991> <4340> <0991>
<0166>



25



5:1 <1492> <1437> <1919> <3614> < 3588> <4636> <2647> <2192>
<3619> <2316> <3614> <0886> <0886> <0166> <3772>



5:2 <5129> <4727> <1971> <1971> < 1902> <3613> <3588> <3772>



5:3 <1489> <1746> <2147> <1131>



5:4 <3588> <4636> <4727> <0916> < 2309> <1562> <1902> <2349>
<2666> <2222>



5:5 <1161> <2716> <5124> <2316> < 3588> <2532> <1325> <0728>
<4151>



5:6 <3767> <3842> <2292> <1492> < 1722> <1736> <4983> <0553>
<2962>



5:7 <4043> <4102> <1491>



5:8 <2292> <2106> <3123> <0553> < 4983> <1736> <2962>



5:9 <1352> <5389> <1535> <1736> < 1535> <0553> <2101>



5:10 <1163> <3956> <5319> <1715> < 0968> <0968> <5547> <1538>
<2865> <4983> <4314> <4238> <1535> <0018> <1535> <2556>



5:11 <1492> <3767> <5401> <2962> < 3982> <0444> <5319> <5319>
<2316> <1679> <2532> <5319> <5319> <5216> <4893>



5:12 <4921> <1438> <3825> <1325> < 0874> <2745> <5228> <5228>
<2192> <2744> <4383> <2588>



5:13 <1535> <1839> <2316> <1535> < 1535> <4993> <5213>



5:14 <0026> <5547> <4912> <5124> < 2919> <1487> <1520> <0599>
<3956> <0686> <3956> <0599>



5:15 <0599> <3956> <2198> <3371> < 2198> <1438> <0599> <1453>
<1453>



5:16 <5620> <3568> <1492> <3762> < 3762> <2596> <4561> <1161>
<1499> <1097> <5547> <2596> <4561> <0235> <3568> <2089> <1097>
<3765> <2089>



5:17 <5620> <1487> <1536> <5547> < 2537> <2937> <0744> <3928>
<2400> <3956> <1096> <2537>



5:18 <3956> <2316> <3588> <2644> < 1438> <2424> <5547> <1325>
<1248> <2643>



5:19 <5613> <2316> <5547> <2644> < 2889> <1438> <3049> <3900>
<5087> <3056> <2643>



5:20 <4243> <5547> <2316> <3870> < 1189> <5547> <5228> <2644>
<2316>



5:21 <4160> <0266> <1097> <3361> < 0266> <1096> <1343> <2316>



26



6:1 <3767> <4903> <4903> <3870> < 2532> <1209> <5485> <2316>
<2756>



6:2 <3004> <1873> <2540> <1184> < 2250> <4991> <0997> <2400>
<3568> <2144> <2540> <2400> <3568> <2250> <4991>



6:3 <1325> <3367> <4349> <3367> < 1248> <3469>



6:4 <3956> <4921> <1438> <1249> < 2316> <4183> <5281> <2347>
<0318> <4730>



6:5 <4127> <5438> <0181> <2873> < 0070> <3521>



6:6 <0054> <1108> <3115> <5544> < 0040> <4151> <0026> <0505>



6:7 <3056> <0225> <1411> <2316> < 3696> <1343> <1188> <0710>



6:8 <1391> <0819> <1426> <1426> < 2162> <2162> <4108> <0227>



6:9 <0050> <1921> <1921> <0599> < 2400> <2198> <3811> <2289>



6:10 <3076> <1161> <0104> <5463> < 4434> <1161> <4148> <4183>
<4148> <2192> <3367> <2722> <3956>



6:11 <2881> <4750> <0455> <2588> < 4115>



6:12 <4729> <4729> <5216> <4698>



6:13 <1161> <0489> <0846> <3004> < 5043> <2532> <4115>



6:14 <2086> <2086> <2086> <0571> < 5101> <3352> <1343> <0458>
<5101> <2842> <5457> <4655>



6:15 <5101> <4857> <5547> <0955> < 2228> <5101> <3310> <4103>
<0571>



6:16 <5101> <4783> <3485> <2316> < 1497> <3485> <2198> <2316>
<2316> <2036> <1774> <1704> <2316> <2992>



6:17 <1352> <1831> <3319> <0873> < 3004> <2962> <0680> <0169>
<1523>



6:18 <3962> <5207> <2364> <3004> < 2962> <3841>



27



7:1 <2192> <3767> <5025> <1860> < 0027> <2511> <1438> <3956>
<3436> <4561> <4151> <2005> <0042> <5401> <2316>



7:2 <5562> <0091> <3762> <3762> < 5351> <3762> <3762> <4122>
<3762> <3762>



7:3 <3004> <2633> <4280> <4280> < 2588> <4880> <4800>



7:4 <4183> <3954> <4314> <4183> < 2746> <4137> <3874> <5248>
<5479> <3956> <2347>



7:5 <2064> <1519> <3109> <4561> < 2192> <3762> <0425> <2346>
<1722> <3956> <1855> <3163> <2081> <5401>



7:6 <0235> <2316> <3870> <3588> < 5011> <5011> <3870> <3952>
<5103>



7:7 <3952> <3440> <3874> <3739> < 3870> <0312> <5216> <1972>
<1972> <5216> <3602> <5216> <2205> <5228> <5620> <5463> <3123>



7:8 <1499> <3076> <3076> <1992> < 3338> <1499> <3338> <0991>
<1565> <1992> <3076> <3076> <1499> <5610>



7:9 <3568> <5463> <3076> <3076> < 3076> <3341> <3076> <3076>
<2596> <2316> <2210> <2210> <3367>



7:10 <2316> <3077> <2716> <3341> < 4991> <0278> <3077> <2889>
<2716> <2288>



7:11 <2400> <5124> <0846> <3076> < 2596> <2316> <4214> <4710>
<2716> <0235> <0627> <0235> <0024> <0235> <5401> <0235> <1972>
<1972> <0235> <2205> <0235> <1557> <3956> <4921> <1438> <0053>
<3588> <4229>



7:12 <0686> <1499> <1125> <1752> < 0091> <0091> <3761> <1752>
<0091> <4710> <1799> <2316> <5319>



7:13 <5124> <3870> <5213> <3874> < 4056> <3123> <5463> <5479>
<5103> <3754> <4151> <0373> <3956>



7:14 <1487> <2744> <1536> <2617> < 2980> <3956> <0225> <2532>
<3779> <2746> <3588> <1909> <5103> <1096> <0225>



7:15 <4698> <4698> <4056> <4056> < 1519> <0363> <5218> <3956>
<5613> <5401> <5156> <1209>



7:16 <5463> <2292> <3956>



28



8:1 <1161> <0080> <1107> <1107> < 5485> <2316> <1325> <1722>
<1577> <3109>



8:2 <4183> <1382> <2347> <4050> < 5479> <0899> <4432> <4052>
<4149> <0572>



8:3 <1411> <3140> <3140> <5228> < 1411> <0830> <0830>



8:4 <1189> <4183> <3874> <1209> < 5485> <2842> <1248> <0040>



8:5 <1679> <4412> <1325> <1438> < 2962> <2307> <2316>



8:6 <1519> <3870> <5103> <4278> < 3779> <2532> <2005> <0846>
<5485> <2532>



8:7 <0235> <4052> <0376> <4102> < 3056> <1108> <3956> <4710>
<5209> <0026> <4052> <5124> <5485> <2532>



8:8 <3004> <2003> <1223> <4710> < 2087> <1381> <1103> <5212>
<0026>



8:9 <1097> <5485> <2962> <2424> < 5547> <4145> <5216> <4433>
<4433> <4432> <4147>



8:10 <5129> <1325> <1106> <5124> < 4851> <3748> <4278> <4278>
<3440> <4160> <2532> <2309> <4070> <0575>



8:11 <3570> <2532> <2005> <4160> < 4288> <2309> <3779> <2005>
<2532> <2192>



8:12 <1487> <4295> <4288> <4288> < 2144> <2526> <5100> <2192>
<2526> <2192>



8:13 <0243> <0425> <2347>



8:14 <2471> <3568> <1722> <3568> < 2540> <5216> <4051> <5303>
<4051> <2532> <5216> <5303> <2471>



8:15 <1125> <4183> <3756> <4121> < 3641> <3756> <1641>



8:16 <5485> <2316> <3588> <1325> < 0846> <4710> <4710> <1722>
<2588> <5103>



8:17 <3303> <1209> <3874> <5225> < 4707> <4707> <0830> <0830>
<1831>



8:18 <4842> <0080> <3739> <1868> < 2098> <1223> <3956> <1577>



8:19 <3440> <2532> <5500> <1577> < 4898> <5124> <5485> <3588>
<1247> <1391> <3778> <2962> <5216> <4288> <4288>



8:20 <4724> <5124> <3361> <5100> < 3469> <5026> <0100> <3588>
<1247>



8:21 <4306> <2570> <3440> <1799> < 2962> <2532> <1799> <0444>



8:22 <4842> <0080> <3739> <4178> < 1381> <4705> <4183> <3570>
<4183> <4707> <4707> <4183> <4006> <3588>



8:23 <1535> <5103> <2844> <4904> < 1519> <1535> <0080> <0652>
<1577> <1391> <5547>



8:24 <3767> <1731> <4383> <1577> < 1732> <5216> <0026> <2746>
<5228> <5216> <5228>



29



9:1 <4012> <1248> <0040> <4053> < 1125>



9:2 <1492> <4288> <5216> <4288> < 3739> <2744> <3110> <0882>
<3903> <4070> <0575> <5216> <2205> <2042> <4119> <4119>



9:3 <1161> <3992> <0080> <3361> < 2745> <2788> <5129> <3313>
<3004> <3903>



9:4 <3381> <3381> <1437> <3110> < 2064> <2147> <0532> <3004>
<2617> <3588> <5026> <5287> <2746>



9:5 <3767> <2233> <0316> <3870> < 0080> <4281> <4281> <4294>
<4294> <5216> <2129> <4293> <4293> <5026> <2092> <2129> <4124>



9:6 <5124> <4687> <5340> <2325> < 2532> <5340> <4687> <2129>
<2325> <2532> <2129>



9:7 <1538> <2531> <4255> <2588> < 3077> <2228> <0318> <2316>
<0025> <2431> <1395>



9:8 <2316> <1415> <4052> <3956> < 5485> <4052> <1519> <3842>
<2192> <3956> <0841> <3956> <4052> <3956> <0018> <2041>



9:9 <1125> <4650> <4650> <1325> < 3993> <1343> <3306> <0165>



9:10 <1161> <2023> <4690> <4687> < 2532> <5524> <0740> <1035>
<4129> <5216> <4703> <0837> <1081> <5216> <1343>



9:11 <4148> <3956> <3956> <0572> < 3748> <2716> <1223> <2169>
<2316>



9:12 <1248> <5026> <3009> <3440> < 4322> <5303> <0040> <4052>
<2532> <4183> <2169> <2316>



9:13 <1382> <5026> <1248> <1392> < 2316> <5216> <3671> <5292>
<2098> <5547> <3588> <0572> <2842> <3956>



9:14 <1162> <1971> <1971> <5235> < 5485> <2316>



9:15 <5485> <2316> <0411> <1431>



210



10:1 <1161> <3972> <3870> <4236> < 1932> <5547> <3739> <4383>
<5011> <1722> <0548> <2292> <1519>



10:2 <1189> <2292> <3918> <4006> < 3739> <3049> <5111> <1909>
<5100> <3588> <3049> <4043> <2596> <4561>



10:3 <4043> <4561> <4754> <2596> < 4561>



10:4 <3696> <4752> <4559> <1415> < 2316> <2506> <2506> <3794>
<3794>



10:5 <2507> <2504> <3053> <3956> < 5313> <5313> <1869> <2596>
<1108> <2316> <0163> <0163> <3956> <3540> <5218> <5547>



10:6 <2192> <2092> <1556> <3956> < 3876> <3752> <5216> <5218>
<4137>



10:7 <0991> <0991> <2596> <4383> < 4383> <1487> <5100> <3982>
<1438> <5547> <1438> <3049> <5124> <3825> <5547> <2532> <3779>
<5547>



10:8 <1437> <2744> <5100> <4055> < 1849> <3739> <2962> <1325>
<3619> <5216> <2506> <0153>



10:9 <1380> <1629> <1992>



10:10 <1992> <5346> <0926> <2478> < 4983> <3952> <0770> <3056>
<1848>



10:11 <3634> <3049> <5124> <5108> < 3056> <1992> <0548> <5108>
<2532> <2041> <3918>



10:12 <5111> <1438> <1469> <2228> < 4793> <1438> <5100> <4921>
<1438> <3354> <1438> <1438> <4793> <1438> <1438> <4920>



10:13 <2744> <0280> <0280> <2596> < 3358> <2583> <3739> <2316>
<3307> <3358> <2185> <2532>



10:14 <5239> <1438> <5239> <2185> < 5348> <0891> <2532> <2098>
<5547>



10:15 <2744> <0280> <0280> <0245> < 2873> <2192> <1680> <5216>
<4102> <0837> <3170> <2596> <2583> <4050>



10:16 <2097> <2097> <5238> <2744> < 0245> <0245> <2583> <2092>
<2092>



10:17 <2744> <2744> <2962>



10:18 <4921> <1438> <1384> <3739> < 2962> <4921>



211



11:1 <3785> <0430> <3397> <0877> < 0235> <0430>



11:2 <2206> <2316> <2205> <0718> < 1520> <0435> <3936> <0053>
<3933> <5547>



11:3 <5399> <3381> <3381> <4458> < 3789> <1818> <2096> <1722>
<3834> <3779> <5216> <3540> <5351> <0572> <5547>



11:4 <1487> <2064> <2784> <0243> < 2424> <3739> <2784> <2228>
<2983> <2087> <4151> <3739> <2983> <2228> <2087> <2098> <1209>
<2573> <0430>



11:5 <3049> <3367> <5302> <5228> < 3029> <0652>



11:6 <1499> <2399> <3056> <0235> < 1108> <3956> <5319> <5319>
<1519> <3956>



11:7 <4160> <0266> <5013> <1683> < 5312> <3754> <2097> <2098>
<2316> <1432>



11:8 <4813> <0243> <1577> <2983> < 3800> <1248>



11:9 <3918> <5302> <2655> <3762> < 3762> <5303> <0080> <2064>
<3109> <4322> <3956> <5083> <1683> <0004> <5083> <1683>



11:10 <0225> <5547> <3762> <5420> < 3778> <2746> <2825> <0882>



11:11 <1302> <3754> <0025> <2316> < 1492>



11:12 <3739> <4160> <4160> <1581> < 1581> <0874> <2309> <0874>
<3757> <2744> <2147> <2532>



11:13 <5108> <5570> <5570> <1386> < 2040> <3345> <1519> <0652>
<5547>



11:14 <3756> <2298> <4567> <0846> < 3345> <1519> <0032> <5457>



11:15 <3767> <3756> <3173> <1499> < 1249> <2532> <3345> <1249>
<1343> <3739> <5056> <2596> <2041>



11:16 <3004> <3825> <3367> <5100> < 1380> <0878> <1490> <1490>
<2579> <0878> <1209> <2744> <3397>



11:17 <3739> <2980> <2980> <2596> < 2962> <0877> <5026> <5287>
<2746>



11:18 <1893> <4183> <2744> <2596> < 4561> <2744> <2504>



11:19 <0430> <0878> <2234> <5429>



11:20 <0430> <1487> <5100> <2615> < 2615> <1487> <5100> <2719>
<1487> <5100> <2983> <1487> <5100> <1869> <1487> <5100> <1194>
<1519> <4383>



11:21 <3004> <2596> <0819> <3754> < 0770> <0302> <5100> <5111>
<3004> <0877> <5111> <2504>



11:22 <1445> <2504> <2475> <2504> < 4690> <0011> <2504>



11:23 <1249> <5547> <2980> <3912> < 5228> <2873> <4056> <4056>
<4127> <5234> <5234> <5438> <4056> <4056> <2288> <4178>



11:24 <2453> <3999> <3999> <2983> < 5062> <3844> <3391>



11:25 <5151> <4463> <4463> <0530> < 3034> <5151> <3489> <3574>
<3574> <4160> <1037>



11:26 <3597> <4178> <2794> <4215> < 2794> <3027> <2794> <1085>
<2794> <1484> <2794> <4172> <2794> <2047> <2794> <2281> <2794>
<1722> <5569> <5569>



11:27 <2873> <3449> <0070> <4178> < 3042> <1373> <3521> <4178>
<5592> <1132>



11:28 <5565> <3588> <3924> <3588> < 1999> <2250> <3308> <3956>
<1577>



11:29 <5101> <0770> <0770> <5101> < 4624> <4448>



11:30 <1487> <1163> <2744> <2744> < 4012> <3450> <0769>



11:31 <2316> <3962> <2962> <2424> < 5547> <3588> <2128> <0165>
<1492> <5574>



11:32 <1154> <1481> <0702> <0935> < 5432> <4172> <1153> <5432>
<2309> <4084>



11:33 <1223> <2376> <4553> <5465> < 5465> <5038> <1628> <5495>



212



12:1 <4851> <1211> <2744> <2064> < 3701> <0602> <2962>



12:2 <1492> <0444> <5547> <4253> < 1180> <2094> <4253> <4983>
<1492> <1492> <1535> <1535> <4983> <1492> <1492> <2316> <1492>
<5108> <0726> <5154> <3772>



12:3 <1492> <5108> <0444> <4983> < 1535> <4983> <1492> <1492>
<2316> <1492>



12:4 <0726> <1519> <3857> <0191> < 0731> <4487> <3739> <1832>
<0444> <2980>



12:5 <5108> <2744> <1161> <1683> < 2744> <3450> <0769>



12:6 <1437> <2309> <2744> <0878> < 2046> <0225> <5339> <3361>
<5100> <3049> <5228> <3739> <0991> <2228> <0191>



12:7 <3361> <5229> <5236> <0602> < 1325> <4647> <4561> <0032>
<4567> <2852> <3361> <5229>



12:8 <5127> <3870> <2962> <5151> < 0868>



12:9 <2046> <5485> <0714> <1411> < 5048> <5048> <0769> <2236>
<2236> <3767> <3123> <2744> <0769> <1411> <5547> <1981>



12:10 <1352> <2106> <0769> <5196> < 0318> <1375> <4730> <5547>
<3752> <1510> <0770> <2532> <1510> <1415>



12:11 <1096> <0878> <2744> <0315> < 3784> <4921> <3762> <5302>
<3029> <3029> <0652> <1499> <3762>



12:12 <3303> <4591> <0652> <2716> < 1722> <3956> <5281> <4591>
<5059> <1411> <1411>



12:13 <5101> <3757> <2274> <3062> < 1577> <1508> <2655> <5483>
<5026> <0093>



12:14 <2400> <5154> <2093> <2064> < 2655> <2212> <5216> <5043>
<3784> <2343> <1118> <1118> <5043>



12:15 <2236> <2236> <1159> <1550> < 1499> <4056> <4056> <0025>
<2276> <0025>



12:16 <2599> <0235> <5225> <3835> < 2983> <1388>



12:17 <4122> <4122> <5100> <3739> < 0649>



12:18 <3870> <5103> <4882> <0080> < 5103> <4122> <4122> <4043>
<0846> <4151> <4043> <0846> <2487>



12:19 <3825> <1380> <0626> <2980> < 2714> <2316> <5547> <3956>
<0027> <5216> <3619>



12:20 <5399> <3381> <2064> <2147> < 3634> <2309> <2147> <3634>
<2309> <3381> <2054> <2205> <2372> <2052> <2636> <5587> <5450>
<0181>



12:21 <3361> <2064> <3825> <2316> < 5013> <4314> <3996> <4183>
<3588> <4258> <4258> <3340> <0167> <4202> <0766> <3739> <4238>



213



13:1 <5124> <5154> <2064> <4750> < 1417> <2532> <5140> <3144>
<3956> <4487> <2476>



13:2 <4280> <4280> <4302> <1437> < 3918> <1208> <0548> <3568>
<1125> <4258> <4258> <3956> <3062> <2064> <3825> <5339>



13:3 <1893> <2212> <1382> <5547> < 2980> <3739> <5209> <0770>
<1414>



13:4 <1487> <4717> <1537> <0769> < 0235> <2198> <1411> <2316>
<2532> <0770> <2198> <1411> <2316> <1519>



13:5 <3985> <1438> <1487> <4102> < 1381> <1438> <1438> <1921>
<1438> <1438> <2424> <5547> <1509> <0096>



13:6 <1679> <1097> <0096>



13:7 <1161> <2172> <2316> <4160> < 3367> <2556> <5316> <1384>
<4160> <2570> <0096>



13:8 <1410> <5100> <2596> <0225> < 0225>



13:9 <5463> <3752> <0770> <1415> < 5124> <2532> <2172> <5216>
<2676>



13:10 <5124> <1125> <5023> <0548> < 3361> <3918> <5530> <0664>
<2596> <1849> <3739> <2962> <1325> <3619> <2506>



13:11 <3063> <0080> <5463> <2675> < 3870> <0846> <5426> <1514>
<1518> <2316> <0026> <1515>



13:12 <0782> <0240> <0240> <0040> < 5370>



13:13 <3956> <0040> <0782>



13:14 <5485> <2962> <2424> <5547> < 0026> <2316> <2842> <0040>
<4151> <3956> <0281>



2Corinthians 1



1. Paul <3972-Paulos->, an apostle <0652-apostolos-> of Jesus
<2424-Iesous-> Christ <5547-Christos-> by the will <2307-thelema-
> of God <2316-theos->, and Timothy <5095-Timotheos- > [our]
brother <0080-adephos->, unto the church <1577-ekklesia- > of God
<2316-theos-> which <3588-ho-> is at <1722-en-> Corinth <2882-
Korinthos->, with all <3956-pas-> the saints <0040- hagios->
which <3588-ho-> are in all <3650-holos-> Achaia < 0882-Achaia->:



2 Grace <5485-charis-> [be] to you and peace <1515- eirene->
from God <2316-theos-> our Father <3962-pater->, and [from] the
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->.



3. Blessed <2128-eulogetos-> [be] God <2316-theos->, even <2532-
kai-> the Father <3962-pater-> of our Lord <2962- kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos->, the Father <3962-pater->
of mercies <3628-oiktirmos->, and the God <2316-theos- > of all
<3650-holos-> comfort <3874-paraklesis->;



4 Who <3588-ho-> comforteth <3870-parakaleo-> us in all <3650-
holos-> our tribulation <2347-thlipsis->, that we may be able
<1410-dunamai-> to comfort <3870-parakaleo-> them which are in
any <3956-pas-> trouble <2347-thlipsis->, by the comfort <3874-
paraklesis-> wherewith <3739-hos-> we ourselves are comforted
<3870-parakaleo-> of God <2316-theos->.



5 For as the sufferings <3804-pathema-> of Christ <5547-
Christos-> abound <4052-perisseuo-> in us, so <3779- houto-> our
consolation <3874-paraklesis-> also <2532-kai-> aboundeth <4052-
perisseuo-> by Christ <5547-Christos->.



6 And whether <1535-eite-> we be afflicted <2346-thlibo- >, [it
is] for your <5216-humon-> consolation <3874-paraklesis- > and
salvation <4991-soteria->, which <3588-ho-> is effectual <1754-
energeo-> in the enduring <5281-hupomone-> of the same <0846-
autos-> sufferings <3804-pathema-> which <3588-ho-> we also
<2532-kai-> suffer <3958-pascho->: or <1535-eite- > whether <1535-
eite-> we be comforted <3870-parakaleo->, [it is] for your <5216-
humon-> consolation <3874-paraklesis-> and salvation < 4991-
soteria->.



7. And our hope <1680-elpis-> of you [is] stedfast < 0949-
bebaios->, knowing <1492-eido->, that as ye are partakers <2844-
koinonos-> of the sufferings <3804-pathema->, so < 3779-houto->
[shall ye be] also <2532-kai-> of the consolation <3874-
paraklesis->.



8 For we would <2309-thelo-> not, brethren <0080- adephos->,
have you ignorant <0050-agnoeo-> of our trouble <2347- thlipsis->
which <3588-ho-> came <1096-ginomai-> to us in Asia <0773-Asia->,
that we were pressed <0916-bareo-> out of measure <5236-
huperbole->, above <5228-huper-> strength <1411- dunamis->,
insomuch <5620-hoste-> that we despaired <1820- exaporeomai->
even <2532-kai-> of life <2198-zao->:



9 But we had <2192-echo-> the sentence <0610-apokrima- > of
death <2288-thanatos-> in ourselves <1438-heautou->, that we
should not trust <3982-peitho-> in ourselves <1438- heautou->,
but in God <2316-theos-> which <3588-ho-> raiseth < 1453-egeiro->
the dead <3498-nekros->:



10 Who delivered <4506-rhoumai-> us from so <5082- telikoutos->
great <5082-telikoutos-> a death <2288-thanatos->, and doth
deliver <4506-rhoumai->: in whom <3739-hos-> we trust <1679-
elpizo-> that he will yet <2089-eti-> deliver <4506- rhoumai->
[us];



11 Ye also <2532-kai-> helping <4943-sunupourgeo-> together
<4943-sunupourgeo-> by prayer <1162-deesis-> for us, that for
the gift <5486-charisma-> [bestowed] upon us by the means of
many <4183-polus-> persons <4383-prosopon-> thanks <2168-
eucharisteo-> may be given by many <4183-polus-> on < 5228-huper-
> our behalf <5228-huper->.



12. For our rejoicing <2746-kauchesis-> is this <3778- houtos->,
the testimony <3142-marturion-> of our conscience <4893-
suneidesis->, that in simplicity <0572-haplotes-> and godly
<2316-theos-> sincerity <1505-eilikrineia->, not with fleshly
<4559-sarkikos-> wisdom <4678-sophia->, but by the grace <5485-
charis-> of God <2316-theos->, we have had our conversation
<0390-anastrepho-> in the world <2889-kosmos->, and more <4056-
perissoteros-> abundantly <4056-perissoteros-> to you- ward <5209-
humas->.



13 For we write <1125-grapho-> none <3756-ou-> other <0243-
allos-> things unto you, than <2228-e-> what <3739- hos-> ye read
<0314-anaginosko-> or <2228-e-> acknowledge <1921- epiginosko->;
and I trust <1679-elpizo-> ye shall acknowledge <1921- epiginosko-
> even <2532-kai-> to the end <5056-telos->;



14 As also <2532-kai-> ye have acknowledged <1922- epignosis->
us in part <3313-meros->, that we are your <5216-humon- >
rejoicing <2745-kauchema->, even <2509-kathaper-> as ye also
<2532-kai-> [are] ours <2257-hemon-> in the day < 2250-hemera->
of the Lord <2962-kurios-> Jesus <2424-Iesous->.



15. And in this <5026-taute-> confidence <4006- pepoithesis-> I
was minded <1014-boo-lom-ahee-> to come <2064-erchomai- > unto
you before <4386-proteron->, that ye might have <2192- echo-> a
second <1208-deuteros-> benefit <5485-charis->;



16 And to pass <1330-dierchomai-> by you into <1519-eis- >
Macedonia <3109-Makedonia->, and to come <2064-erchomai- > again
<3825-palin-> out of Macedonia <3109-Makedonia-> unto you, and
of you to be brought <4311-propempo-> on my way <4311- propempo->
toward <1519-eis-> Judaea <2449-Ioudaia->.



17 When I therefore <3767-oun-> was thus <5124-touto- > minded
<1011-bouleuo->, did I use <5530-chraomai-> lightness <1644-
elaphria->? or <2228-e-> the things that I purpose < 1011-bouleuo-
>, do I purpose <1011-bouleuo-> according <2596-kata- > to the
flesh <4561-sarx->, that with me there should be yea < 3483-nai->
yea <3483-nai->, and nay <3756-ou-> nay <3756-ou- >?



18 But [as] God <2316-theos-> [is] true <4103-pistos- >, our
word <3056-logos-> toward <4314-pros-> you was not yea <3483-nai-
> and nay <3756-ou->.



19 For the Son <5207-huios-> of God <2316-theos->, Jesus <2424-
Iesous-> Christ <5547-Christos->, who <3588-ho-> was preached
<2784-kerusso-> among <1722-en-> you by us, [even] by me and
Silvanus <4610-Silouanos-> and Timotheus <5095-Timotheos- >, was
not yea <3483-nai-> and nay <3756-ou->, but in him was yea <3483-
nai->.



20 For all <3745-hosos-> the promises <1860-epaggelia- > of God
<2316-theos-> in him [are] yea <3483-nai->, and in him Amen
<0281-amen->, unto the glory <1391-doxa-> of God < 2316-theos->
by us.



21 Now <1161-de-> he which stablisheth <0950-bebaioo- > us with
you in Christ <5547-Christos->, and hath anointed <5548- chrio->
us, [is] God <2316-theos->;



22 Who <3588-ho-> hath also <2532-kai-> sealed < 4972-sphragizo-
> us, and given <1325-didomi-> the earnest <0728- arrhabon-> of
the Spirit <4151-pneuma-> in our hearts <2588-kardia-> .



23 Moreover <1161-de-> I call <1941-epikaleomai-> God <2316-
theos-> for a record <3144-martus-> upon my soul < 5590-psuche->,
that to spare <5339-pheidomai-> you I came <2064- erchomai-> not
as yet <3765-ouketi-> unto Corinth <2882-Korinthos->.



24 Not for that we have dominion <2961-kurieuo-> over your
<5216-humon-> faith <4102-pistis->, but are helpers <4904-
sunergos-> of your <5216-humon-> joy <5479-chara->: for by faith
<4102-pistis-> ye stand <2476-histemi->.



2Corinthians 2



1. But I determined <2919-krino-> this <5124-touto-> with
myself <1683-emautou->, that I would not come <2064- erchomai->
again <3825-palin-> to you in heaviness <3077-lupe->.



2 For if <1487-ei-> I make <3076-lupeo-> you sorry <3076-lupeo-
>, who <5101-tis-> is he then <2532-kai-> that maketh <2165-
euphraino-> me glad <2165-euphraino->, but the same which is
made <3076-lupeo-> sorry <3076-lupeo-> by me?



3 And I wrote <1125-grapho-> this <5124-touto-> same <0846-
autos-> unto you, lest <3361-me->, when I came <2064- erchomai->,
I should have <2192-echo-> sorrow <3077-lupe-> from them of whom
<3739-hos-> I ought <1163-dei-> to rejoice <5463- chairo->;
having confidence <3982-peitho-> in you all <3956-pas- >, that my
joy <5479-chara-> is [the joy] of you all <3956-pas->.



4 For out of much <4183-polus-> affliction <2347- thlipsis-> and
anguish <4928-sunoche-> of heart <2588-kardia-> I wrote <1125-
grapho-> unto you with many <4183-polus-> tears <1144- dakru->;
not that ye should be grieved <3076-lupeo->, but that ye might
know <1097-ginosko-> the love <0026-agape-> which < 3739-hos-> I
have <2192-echo-> more <4056-perissoteros-> abundantly <4056-
perissoteros-> unto you.



5. But if <1487-ei-> any <5100-tis-> have caused < 3076-lupeo->
grief <3076-lupeo->, he hath not grieved <3076-lupeo-> me, but
in part <3313-meros->: that I may not overcharge <1912- epibareo-
> you all <3956-pas->.



6 Sufficient <2425-hikanos-> to such <5108-toioutos-> a man
[is] this <3778-houtos-> punishment <2009-epitimia->, which
<3588-ho-> [was inflicted] of many <4119-pleion->.



7 So <5620-hoste-> that contrariwise <5121-tounantion- > ye
[ought] rather <3123-mallon-> to forgive <5483- charizomai->
[him], and comfort <3870-parakaleo-> [him], lest <3381- mepos->
perhaps <3381-mepos-> such <5108-toioutos-> a one should be
swallowed <2666-katapino-> up with overmuch <4055- perissoteros->
sorrow <3077-lupe->.



8 Wherefore <1352-dio-> I beseech <3870-parakaleo-> you that ye
would confirm <2964-kuroo-> [your] love <0026-agape-> toward
<1519-eis-> him.



9 For to this <5124-touto-> end also <2532-kai-> did I write
<1125-grapho->, that I might know <1097-ginosko-> the proof
<1382-dokime-> of you, whether <1487-ei-> ye be obedient <5255-
hupekoos-> in all <3956-pas-> things.



10 To whom <3739-hos-> ye forgive <5483-charizomai-> any <5100-
tis-> thing, I [forgive <5483-charizomai->] also < 2532-kai->:
for if <1487-ei-> I forgave <5483-charizomai-> any <1536-ei tis-
> thing, to whom <3739-hos-> I forgave <5483- charizomai-> [it],
for your <5209-humas-> sakes [forgave I it] in the person <4383-
prosopon-> of Christ <5547-Christos->;



11 Lest <3361-me-> Satan <4567-Satanas-> should get <4122-
pleonekteo-> an advantage <4122-pleonekteo-> of us: for we are
not ignorant <0050-agnoeo-> of his devices <3540-noema- >.



12. Furthermore <1161-de->, when I came <2064-erchomai- > to
Troas <5174-Troas-> to [preach] Christ's <5547-Christos- > gospel
<2098-euaggelion->, and a door <2374-thura-> was opened <0455-
anoigo-> unto me of the Lord <2962-kurios->,



13 I had <2192-echo-> no <3756-ou-> rest <0425- anesis-> in my
spirit <4151-pneuma->, because I found <2147-heurisko- > not
Titus <5103-Titos-> my brother <0080-adephos->: but taking my
leave <0657-apotassomai-> of them, I went <1831- exerchomai->
from thence into <1519-eis-> Macedonia <3109-Makedonia- >.



14 Now <1161-de-> thanks <5485-charis-> [be] unto God <2316-
theos->, which always <3842-pantote-> causeth <2358- thriambeuo->
us to triumph <2358-thriambeuo-> in Christ <5547- Christos->, and
maketh <5319-phaneroo-> manifest <5319-phaneroo-> the savour
<3744-osme-> of his knowledge <1108-gnosis-> by us in every
<3956-pas-> place <5117-topos->.



15 For we are unto God <2316-theos-> a sweet <2175- euodia->
savour <2175-euodia-> of Christ <5547-Christos->, in them that
are saved <4982-sozo->, and in them that perish <0622- apollumi->:



16 To the one <3303-men-> [we are] the savour <3744- osme-> of
death <2288-thanatos-> unto death <2288-thanatos->; and to the
other <3739-hos-> the savour <3744-osme-> of life < 2222-zoe->
unto life <2222-zoe->. And who <5101-tis-> [is] sufficient <2425-
hikanos-> for these <5023-tauta-> things?



17 For we are not as many <4183-polus->, which corrupt < 2585-
kapeleuo-> the word <3056-logos-> of God <2316-theos- >: but as
of sincerity <1505-eilikrineia->, but as of God <2316- theos->,
in the sight <2714-katenopion-> of God <2316-theos-> speak <2980-
laleo-> we in Christ <5547-Christos->.



2Corinthians 3



1. Do we begin <0756-archomai-> again <3825-palin-> to commend
<4921-sunistao-> ourselves <1438-heautou->? or < 3361-me-> need
<5535-chreizo-> we, as some <5100-tis-> [others], epistles <1992-
epistole-> of commendation <4956-sustatikos-> to you, or <2228-e-
> [letters] of commendation <4956-sustatikos-> from you?



2 Ye are our epistle <1992-epistole-> written <1449- eggrapho->
in our hearts <2588-kardia->, known <1097-ginosko-> and read
<0314-anaginosko-> of all <3956-pas-> men <0444- anthropos->:



3 [Forasmuch as ye are] manifestly <5319-phaneroo-> declared
<5319-phaneroo-> to be the epistle <1992-epistole-> of Christ
<5547-Christos-> ministered <1247-diakoneo-> by us, written
<1449-eggrapho-> not with ink <3188-melan->, but with the Spirit
<4151-pneuma-> of the living <2198-zao-> God <2316- theos->; not
in tables <4109-plax-> of stone <3035-lithinos->, but in fleshy
<4560-sarkinos-> tables <4109-plax-> of the heart < 2588-kardia->.



4 And such <5108-toioutos-> trust <4006-pepoithesis-> have
<2192-echo-> we through <1223-dia-> Christ <5547- Christos-> to
God-ward <2316-theos->:



5 Not that we are sufficient <2425-hikanos-> of ourselves <1438-
heautou-> to think <3049-logizomai-> any <5100-tis- > thing as of
ourselves <1438-heautou->; but our sufficiency <2426- hikanotes->
[is] of God <2316-theos->;



6. Who <3739-hos-> also <2532-kai-> hath made < 2427-hikanoo->
us able <2427-hikanoo-> ministers <1249-diakonos-> of the new
<2537-kainos-> testament <1242-diatheke->; not of the letter
<1121-gramma->, but of the spirit <4151-pneuma->: for the letter
<1121-gramma-> killeth <0615-apokteino->, but the spirit <4151-
pneuma-> giveth life <2227-zoopoieo->.



7 But if <1487-ei-> the ministration <1248-diakonia-> of death
<2288-thanatos->, written <1121-gramma-> [and] engraven <1795-
entupoo-> in stones <3037-lithos->, was glorious < 1391-doxa->,
so <5620-hoste-> that the children <5207-huios-> of Israel <2474-
Israel-> could <1410-dunamai-> not stedfastly <0816- atenizo->
behold <0816-atenizo-> the face <4383-prosopon-> of Moses <3475-
Moseus-> for the glory <1391-doxa-> of his countenance <4383-
prosopon->; which <3588-ho-> [glory <1391-doxa->] was to be done
<2763-kerameus-> away <2673-katargeo->:



8 How <4459-pos-> shall not the ministration <1248- diakonia->
of the spirit <4151-pneuma-> be rather <3123-mallon-> glorious
<1391-doxa->?



9 For if <1487-ei-> the ministration <1248-diakonia-> of
condemnation <2633-katakrisis-> [be] glory <1391-doxa- >, much
<4183-polus-> more <3123-mallon-> doth the ministration <1248-
diakonia-> of righteousness <1343-dikaiosune-> exceed <4052-
perisseuo-> in glory <1391-doxa->.



10 For even <2532-kai-> that which was made <1392- doxazo->
glorious <1392-doxazo-> had no <3761-oude-> glory < 1392-doxazo->
in this <5129-toutoi-> respect <3313-meros->, by reason <1752-
heneka-> of the glory <1391-doxa-> that excelleth < 5235-
huperballo->.



11 For if <1487-ei-> that which is done <2673-katargeo- > away
<2673-katargeo-> [was] glorious <1391-doxa->, much <4183-polus->
more <3123-mallon-> that which remaineth <3306-meno-> [is]
glorious <1391-doxa->.



12. Seeing then <3767-oun-> that we have <2192-echo-> such
<5108-toioutos-> hope <1680-elpis->, we use <5530- chraomai->
great <4183-polus-> plainness <3954-parrhesia-> of speech:



13 And not as Moses <3475-Moseus->, [which] put <5087- tithemi->
a vail <2571-kaluma-> over <1909-epi-> his face < 4383-prosopon->,
that the children <5207-huios-> of Israel <2474-Israel- > could
not stedfastly <0816-atenizo-> look <0816-atenizo-> to the end
<5056-telos-> of that which is abolished <2673-katargeo- >:



14 But their minds <3540-noema-> were blinded <4456- poroo->:
for until <0891-achri-> this <4594-semeron-> day < 4594-semeron->
remaineth <3306-meno-> the same <0846-autos-> vail <2571-kaluma-
> untaken <0343-anakalupto-> away <0343-anakalupto- > in the
reading <0320-angnosis-> of the old <3820-palaios-> testament
<1242-diatheke->; which <3748-hostis-> [vail] is done <2763-
kerameus-> away <2673-katargeo-> in Christ <5547- Christos->.



15 But even <2193-heos-> unto this <4594-semeron-> day <4594-
semeron->, when <2259-henika-> Moses <3475-Moseus-> is read
<0314-anaginosko->, the vail <2571-kaluma-> is upon their heart
<2588-kardia->.



16 Nevertheless <1161-de-> when <2259-henika-> it shall turn
<1994-epistrepho-> to the Lord <2962-kurios->, the vail <2571-
kaluma-> shall be taken <4014-periaireo-> away <4014- periaireo->.



17 Now <1161-de-> the Lord <2962-kurios-> is that Spirit <4151-
pneuma->: and where <3757-hou-> the Spirit <4151- pneuma-> of the
Lord <2962-kurios-> [is], there <1563-ekei-> [is] liberty <1657-
eleutheria->.



18 But we all <3956-pas->, with open <0343-anakalupto- > face
<4383-prosopon-> beholding <2734-katoptrizomai-> as in a glass
<2734-katoptrizomai-> the glory <1391-doxa-> of the Lord <2962-
kurios->, are changed <3339-metamorphoo-> into the same <0846-
autos-> image <1504-eikon-> from glory <1391-doxa-> to glory
<1391-doxa->, [even] as by the Spirit <4151-pneuma-> of the Lord
<2962-kurios->.



2Corinthians 4



1. Therefore <5124-touto-> seeing we have <2192-echo- > this
<5026-taute-> ministry <1248-diakonia->, as we have received
<1653-eleeo-> mercy <1653-eleeo->, we faint <1573- ekkakeo-> not;



2 But have renounced <0550-apeipomen-> the hidden <2927- kruptos-
> things of dishonesty <0152-aischune->, not walking < 4043-
peripateo-> in craftiness <3834-panourgia->, nor < 3366-mede->
handling <1389-doloo-> the word <3056-logos-> of God <2316-theos-
> deceitfully <1389-doloo->; but by manifestation < 5321-
phanerosis-> of the truth <0225-aletheia-> commending <4921-
sunistao-> ourselves <1438-heautou-> to every <3956- pas-> man's
<0444-anthropos-> conscience <4893-suneidesis-> in the sight
<1799-enopion-> of God <2316-theos->.



3 But if <1499-ei kai-> our gospel <2098-euaggelion-> be hid
<2572-kalupto->, it is hid <2572-kalupto-> to them that are lost
<0622-apollumi->:



4 In whom <3739-hos-> the god <2316-theos-> of this <5127-
toutou-> world <0165-aion-> hath blinded <5186- tuphloo-> the
minds <3540-noema-> of them which believe <0571-apistos- > not,
lest <3361-me-> the light <5462-photismos-> of the glorious
<1391-doxa-> gospel <2098-euaggelion-> of Christ < 5547-Christos-
>, who <3739-hos-> is the image <1504-eikon-> of God <2316-theos-
>, should shine <0826-augazo-> unto them.



5 For we preach <2784-kerusso-> not ourselves <1438- heautou->,
but Christ <5547-Christos-> Jesus <2424-Iesous-> the Lord <2962-
kurios->; and ourselves <1438-heautou-> your <5216- humon->
servants <1401-doulos-> for Jesus <2424-Iesous->' sake.



6 For God <2316-theos->, who <3588-ho-> commanded <2036-epo->
the light <5457-phos-> to shine <2989-lampo-> out of darkness
<4655-skotos->, hath shined <2989-lampo-> in our hearts <2588-
kardia->, to [give] the light <5462-photismos-> of the knowledge
<1108-gnosis-> of the glory <1391-doxa-> of God < 2316-theos-> in
the face <4383-prosopon-> of Jesus <2424-Iesous-> Christ <5547-
Christos->.



7 But we have <2192-echo-> this <5126-touton-> treasure <2344-
thesauros-> in earthen <3749-ostrakinos-> vessels < 4632-skeuos->,
that the excellency <5236-huperbole-> of the power < 1411-
dunamis-> may be of God <2316-theos->, and not of us.



8. [We are] troubled <2346-thlibo-> on <1722-en-> every <3956-
pas-> side, yet <0235-alla-> not distressed <4729- stenochoreo->;
[we are] perplexed <0639-aporeo->, but not in despair < 1820-
exaporeomai->;



9 Persecuted <1377-dioko->, but not forsaken <1459- egkataleipo-
>; cast <2598-kataballo-> down <2598-kataballo->, but not
destroyed <0622-apollumi->;



10 Always <3842-pantote-> bearing <4064-periphero-> about <4064-
periphero-> in the body <4983-soma-> the dying <3500- nekrosis->
of the Lord <2962-kurios-> Jesus <2424-Iesous->, that the life
<2222-zoe-> also <2532-kai-> of Jesus <2424-Iesous- > might be
made <5319-phaneroo-> manifest <5319-phaneroo-> in our body
<4983-soma->.



11 For we which <3588-ho-> live <2198-zao-> are alway <0104-aei-
> delivered <3860-paradidomi-> unto death <2288- thanatos-> for
Jesus <2424-Iesous->' sake, that the life <2222-zoe-> also <2532-
kai-> of Jesus <2424-Iesous-> might be made <5319- phaneroo->
manifest <5319-phaneroo-> in our mortal <2349-thnetos- > flesh
<4561-sarx->.



12 So <5620-hoste-> then <3303-men-> death <2288- thanatos->
worketh <1754-energeo-> in us, but life <2222-zoe-> in you.



13 We having <2192-echo-> the same <0846-autos-> spirit <4151-
pneuma-> of faith <4102-pistis->, according <2596- kata-> as it
is written <1125-grapho->, I believed <4100-pisteuo->, and
therefore <1352-dio-> have I spoken <2980-laleo->; we also <2532-
kai-> believe <4100-pisteuo->, and therefore <1352- dio-> speak
<2980-laleo->;



14 Knowing <1492-eido-> that he which raised <1453- egeiro-> up
the Lord <2962-kurios-> Jesus <2424-Iesous-> shall raise <1453-
egeiro-> up us also <2532-kai-> by Jesus <2424-Iesous- >, and
shall present <3936-paristemi-> [us] with you.



15 For all <3956-pas-> things [are] for your <5209- humas->
sakes, that the abundant <4121-pleonazo-> grace <5485- charis->
might through <1223-dia-> the thanksgiving <2169- eucharistia->
of many <4119-pleion-> redound <4052-perisseuo-> to the glory
<1391-doxa-> of God <2316-theos->.



16 For which <1352-dio-> cause <1352-dio-> we faint <1573-
ekkakeo-> not; but though <1499-ei kai-> our outward < 1854-exo->
man <0444-anthropos-> perish <1311-diaphtheiro->, yet <0235-alla-
> the inward <2081-esothen-> [man] is renewed <0341- anakainoo->
day <2250-hemera-> by day <2250-hemera->.



17 For our light <1645-elaphros-> affliction <2347- thlipsis->,
which <3588-ho-> is but for a moment <3910-parautika-> , worketh
<2716-katergazomai-> for us a far <5236-huperbole-> more <5236-
huperbole-> exceeding <5236-huperbole-> [and] eternal <0166-
aionios-> weight <0922-baros-> of glory <1391-doxa- >;



18 While we look <4648-skopeo-> not at <4648-skopeo-> the
things which are seen <0991-blepo->, but at <4648-skopeo- > the
things which are not seen <0991-blepo->: for the things which
are seen <0991-blepo-> [are] temporal <4340-proskairos- >; but
the things which are not seen <0991-blepo-> [are] eternal <0166-
aionios->.



2Corinthians 5



1. For we know <1492-eido-> that if <1437-ean-> our earthly
<1919-epigeios-> house <3614-oikia-> of [this < 3588-ho->]
tabernacle <4636-skenos-> were dissolved <2647-kataluo- >, we
have <2192-echo-> a building <3619-oikodome-> of God <2316-theos-
>, an house <3614-oikia-> not made <0886- acheiropoietos-> with
hands <0886-acheiropoietos->, eternal <0166-aionios-> in the
heavens <3772-ouranos->.



2 For in this <5129-toutoi-> we groan <4727-stenazo-> ,
earnestly <1971-epipotheo-> desiring <1971-epipotheo-> to be
clothed <1902-ependuomai-> upon with our house <3613- oiketerion-
> which <3588-ho-> is from heaven <3772-ouranos->:



3 If <1489-eige-> so be that being clothed <1746-enduo- > we
shall not be found <2147-heurisko-> naked <1131-gumnos- >.



4 For we that are in [this <3588-ho->] tabernacle <4636- skenos-
> do groan <4727-stenazo->, being burdened <0916- bareo->: not
for that we would <2309-thelo-> be unclothed <1562-ekduo- >, but
clothed <1902-ependuomai-> upon, that mortality <2349- thnetos->
might be swallowed <2666-katapino-> up of life <2222-zoe- >.



5 Now <1161-de-> he that hath wrought <2716- katergazomai-> us
for the selfsame <5124-touto-> thing [is] God <2316- theos->, who
<3588-ho-> also <2532-kai-> hath given <1325- didomi-> unto us
the earnest <0728-arrhabon-> of the Spirit <4151-pneuma- >.



6 Therefore <3767-oun-> [we are] always <3842-pantote- >
confident <2292-tharrheo->, knowing <1492-eido-> that, whilst we
are at <1722-en-> home <1736-endemeo-> in the body <4983-soma->,
we are absent <0553-apekdechomai-> from the Lord <2962- kurios->:



7 (For we walk <4043-peripateo-> by faith <4102-pistis- >, not
by sight <1491-eidos->:)



8 We are confident <2292-tharrheo->, [I say], and willing <2106-
eudokeo-> rather <3123-mallon-> to be absent <0553- apekdechomai-
> from the body <4983-soma->, and to be present <1736- endemeo->
with the Lord <2962-kurios->.



9 Wherefore <1352-dio-> we labour <5389-philotimeomai- >, that,
whether <1535-eite-> present <1736-endemeo-> or < 1535-eite->
absent <0553-apekdechomai->, we may be accepted <2101- euarestos-
> of him.



10 For we must <1163-dei-> all <3956-pas-> appear <5319-
phaneroo-> before <1715-emprosthen-> the judgment < 0968-bema->
seat <0968-bema-> of Christ <5547-Christos->; that every <1538-
hekastos-> one may receive <2865-komizo-> the things [done] in
[his] body <4983-soma->, according <4314-pros-> to that he hath
done <4238-prasso->, whether <1535-eite-> [it be] good <0018-
agathos-> or <1535-eite-> bad <2556-kakos->.



11 Knowing <1492-eido-> therefore <3767-oun-> the terror <5401-
phobos-> of the Lord <2962-kurios->, we persuade < 3982-peitho->
men <0444-anthropos->; but we are made <5319-phaneroo- > manifest
<5319-phaneroo-> unto God <2316-theos->; and I trust <1679-
elpizo-> also <2532-kai-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> in your <5216-humon-> consciences <4893-
suneidesis->.



12. For we commend <4921-sunistao-> not ourselves <1438- heautou-
> again <3825-palin-> unto you, but give <1325-didomi- > you
occasion <0874-aphorme-> to glory <2745-kauchema-> on <5228-
huper-> our behalf <5228-huper->, that ye may have < 2192-echo->
somewhat to [answer] them which glory <2744-kauchaomai-> in
appearance <4383-prosopon->, and not in heart <2588- kardia->.



13 For whether <1535-eite-> we be beside <1839-existemi- >
ourselves, [it is] to God <2316-theos->: or <1535-eite- > whether
<1535-eite-> we be sober <4993-sophroneo->, [it is] for your
<5213-humin-> cause.



14 For the love <0026-agape-> of Christ <5547-Christos- >
constraineth <4912-sunecho-> us; because we thus <5124- touto->
judge <2919-krino->, that if <1487-ei-> one <1520- heis-> died
<0599-apothnesko-> for all <3956-pas->, then <0686- ara-> were
all <3956-pas-> dead <0599-apothnesko->:



15 And [that] he died <0599-apothnesko-> for all <3956- pas->,
that they which live <2198-zao-> should not henceforth < 3371-
meketi-> live <2198-zao-> unto themselves <1438- heautou->, but
unto him which died <0599-apothnesko-> for them, and rose <1453-
egeiro-> again <1453-egeiro->.



16. Wherefore <5620-hoste-> henceforth <3568-nun-> know <1492-
eido-> we no <3762-oudeis-> man <3762-oudeis-> after <2596-kata-
> the flesh <4561-sarx->: yea <1161-de->, though <1499-ei kai->
we have known <1097-ginosko-> Christ <5547-Christos-> after
<2596-kata-> the flesh <4561-sarx->, yet <0235- alla-> now <3568-
nun-> henceforth <2089-eti-> know <1097-ginosko-> we [him] no
<3765-ouketi-> more <2089-eti->.



17 Therefore <5620-hoste-> if <1487-ei-> any < 1536-ei tis-> man
[be] in Christ <5547-Christos->, [he is] a new <2537- kainos->
creature <2937-ktisis->: old <0744-archaios-> things are passed
<3928-parerchomai-> away; behold <2400-idou->, all <3956-pas->
things are become <1096-ginomai-> new <2537-kainos->.



18 And all <3956-pas-> things [are] of God <2316-theos- >, who
<3588-ho-> hath reconciled <2644-katallasso-> us to himself
<1438-heautou-> by Jesus <2424-Iesous-> Christ < 5547-Christos->,
and hath given <1325-didomi-> to us the ministry <1248- diakonia-
> of reconciliation <2643-katallage->;



19 To wit <5613-hos->, that God <2316-theos-> was in Christ
<5547-Christos->, reconciling <2644-katallasso-> the world <2889-
kosmos-> unto himself <1438-heautou->, not imputing < 3049-
logizomai-> their trespasses <3900-paraptoma-> unto them; and
hath committed <5087-tithemi-> unto us the word <3056- logos-> of
reconciliation <2643-katallage->.



20 Now then we are ambassadors <4243-presbeuo-> for Christ
<5547-Christos->, as though God <2316-theos-> did beseech <3870-
parakaleo-> [you] by us: we pray <1189-deomai-> [you] in
Christ's <5547-Christos-> stead <5228-huper->, be ye reconciled
<2644-katallasso-> to God <2316-theos->.



21 For he hath made <4160-poieo-> him [to be] sin <0266-
hamartia-> for us, who knew <1097-ginosko-> no <3361- me-> sin
<0266-hamartia->; that we might be made <1096-ginomai- > the
righteousness <1343-dikaiosune-> of God <2316-theos-> in him.



2Corinthians 6



1. We then <3767-oun->, [as] workers <4903-sunergeo-> together
<4903-sunergeo-> [with him], beseech <3870-parakaleo-> [you]
also <2532-kai-> that ye receive <1209-dechomai-> not the grace
<5485-charis-> of God <2316-theos-> in vain <2756- kenos->.



2 (For he saith <3004-lego->, I have heard <1873- epakouo-> thee
in a time <2540-kairos-> accepted <1184-dektos->, and in the day
<2250-hemera-> of salvation <4991-soteria-> have I succoured
<0997-boetheo-> thee: behold <2400-idou->, now < 3568-nun-> [is]
the accepted <2144-euprosdektos-> time <2540-kairos->; behold
<2400-idou->, now <3568-nun-> [is] the day <2250- hemera-> of
salvation <4991-soteria->.)



3 Giving <1325-didomi-> no <3367-medeis-> offence <4349-
proskope-> in any <3367-medeis-> thing, that the ministry <1248-
diakonia-> be not blamed <3469-momaomai->:



4 But in all <3956-pas-> [things] approving <4921- sunistao->
ourselves <1438-heautou-> as the ministers <1249- diakonos-> of
God <2316-theos->, in much <4183-polus-> patience < 5281-hupomone-
>, in afflictions <2347-thlipsis->, in necessities < 0318-anagke-
>, in distresses <4730-stenochoria->,



5 In stripes <4127-plege->, in imprisonments <5438- phulake->,
in tumults <0181-akatastasia->, in labours <2873-kopos- >, in
watchings <0070-agrupnia->, in fastings <3521-nesteia- >;



6 By pureness <0054-hagnotes->, by knowledge <1108- gnosis->, by
longsuffering <3115-makrothumia->, by kindness <5544- chrestotes-
>, by the Holy <0040-hagios-> Ghost <4151-pneuma->, by love
<0026-agape-> unfeigned <0505-anupokritos->,



7 By the word <3056-logos-> of truth <0225-aletheia-> , by the
power <1411-dunamis-> of God <2316-theos->, by the armour <3696-
hoplon-> of righteousness <1343-dikaiosune-> on the right <1188-
dexios-> hand and on the left <0710-aristeros->,



8 By honour <1391-doxa-> and dishonour <0819-atimia-> , by evil
<1426-dusphemia-> report <1426-dusphemia-> and good <2162-
euphemia-> report <2162-euphemia->: as deceivers < 4108-planos->,
and [yet] true <0227-alethes->;



9 As unknown <0050-agnoeo->, and [yet] well <1921- epiginosko->
known <1921-epiginosko->; as dying <0599-apothnesko->, and,
behold <2400-idou->, we live <2198-zao->; as chastened <3811-
paideuo->, and not killed <2289-thanatoo->;



10 As sorrowful <3076-lupeo->, yet <1161-de-> alway <0104-aei->
rejoicing <5463-chairo->; as poor <4434-ptochos->, yet <1161-de-
> making <4148-ploutizo-> many <4183-polus-> rich <4148-ploutizo-
>; as having <2192-echo-> nothing <3367-medeis->, and [yet]
possessing <2722-katecho-> all <3956-pas-> things.



11. O [ye] Corinthians <2881-Korinthios->, our mouth < 4750-
stoma-> is open <0455-anoigo-> unto you, our heart < 2588-kardia-
> is enlarged <4115-platuno->.



12 Ye are not straitened <4729-stenochoreo-> in us, but ye are
straitened <4729-stenochoreo-> in your <5216-humon-> own bowels
<4698-splagchnon->.



13 Now <1161-de-> for a recompence <0489-antimisthia- > in the
same <0846-autos->, (I speak <3004-lego-> as unto [my] children
<5043-teknon->,) be ye also <2532-kai-> enlarged < 4115-platuno->.



14 Be ye not unequally <2086-heterozugeo-> yoked <2086-
heterozugeo-> together <2086-heterozugeo-> with unbelievers
<0571-apistos->: for what <5101-tis-> fellowship < 3352-metoche->
hath righteousness <1343-dikaiosune-> with unrighteousness <0458-
anomia->? and what <5101-tis-> communion <2842- koinonia-> hath
light <5457-phos-> with darkness <4655-skotos->?



15 And what <5101-tis-> concord <4857-sumphonesis-> hath Christ
<5547-Christos-> with Belial <0955-Belial->? or < 2228-e-> what
<5101-tis-> part <3310-meris-> hath he that believeth <4103-
pistos-> with an infidel <0571-apistos->?



16 And what <5101-tis-> agreement <4783-sugkatathesis- > hath
the temple <3485-naos-> of God <2316-theos-> with idols <1497-
eidolon->? for ye are the temple <3485-naos-> of the living
<2198-zao-> God <2316-theos->; as God <2316-theos- > hath said
<2036-epo->, I will dwell <1774-enoikeo-> in them, and walk
<1704-emperipateo-> in [them]; and I will be their God < 2316-
theos->, and they shall be my people <2992-laos->.



17 Wherefore <1352-dio-> come <1831-exerchomai-> out from among
<3319-mesos-> them, and be ye separate <0873-aphorizo- >, saith
<3004-lego-> the Lord <2962-kurios->, and touch < 0680-haptomai->
not the unclean <0169-akathartos-> [thing]; and I will receive
<1523-eisdechomai-> you,



18 And will be a Father <3962-pater-> unto you, and ye shall be
my sons <5207-huios-> and daughters <2364-thugater->, saith
<3004-lego-> the Lord <2962-kurios-> Almighty < 3841-pantokrator-
>.



2Corinthians 7



1. Having <2192-echo-> therefore <3767-oun-> these <5025-
tautais-> promises <1860-epaggelia->, dearly beloved < 0027-
agapetos->, let us cleanse <2511-katharizo-> ourselves <1438-
heautou-> from all <3956-pas-> filthiness <3436- molusmos-> of
the flesh <4561-sarx-> and spirit <4151-pneuma->, perfecting
<2005-epiteleo-> holiness <0042-hagiosune-> in the fear <5401-
phobos-> of God <2316-theos->.



2 Receive <5562-choreo-> us; we have wronged <0091- adikeo-> no
<3762-oudeis-> man <3762-oudeis->, we have corrupted <5351-
phtheiro-> no <3762-oudeis-> man <3762-oudeis->, we have
defrauded <4122-pleonekteo-> no <3762-oudeis-> man <3762-oudeis-
>.



3 I speak <3004-lego-> not [this] to condemn <2633- katakrisis->
[you]: for I have said <4280-proereo-> before <4280- proereo->,
that ye are in our hearts <2588-kardia-> to die <4880-
sunapothnesko-> and live <4800-suzao-> with [you].



4 Great <4183-polus-> [is] my boldness <3954-parrhesia- > of
speech toward <4314-pros-> you, great <4183-polus-> [is] my
glorying <2746-kauchesis-> of you: I am filled <4137- pleroo->
with comfort <3874-paraklesis->, I am exceeding <5248-
huperperisseuo-> joyful <5479-chara-> in all <3956- pas-> our
tribulation <2347-thlipsis->.



5. For, when we were come <2064-erchomai-> into <1519- eis->
Macedonia <3109-Makedonia->, our flesh <4561-sarx-> had <2192-
echo-> no <3762-oudeis-> rest <0425-anesis->, but we were
troubled <2346-thlibo-> on <1722-en-> every <3956- pas-> side;
without <1855-exothen-> [were] fightings <3163-mache-> , within
<2081-esothen-> [were] fears <5401-phobos->.



6 Nevertheless <0235-alla-> God <2316-theos->, that comforteth
<3870-parakaleo-> those <3588-ho-> that are cast < 5011-tapeinos-
> down <5011-tapeinos->, comforted <3870-parakaleo- > us by the
coming <3952-parousia-> of Titus <5103-Titos->;



7 And not by his coming <3952-parousia-> only <3440- monon->,
but by the consolation <3874-paraklesis-> wherewith < 3739-hos->
he was comforted <3870-parakaleo-> in you, when he told < 0312-
anaggello-> us your <5216-humon-> earnest <1972- epipothesis->
desire <1972-epipothesis->, your <5216-humon-> mourning <3602-
odurmos->, your <5216-humon-> fervent <2205-zelos-> mind toward
<5228-huper-> me; so <5620-hoste-> that I rejoiced <5463-chairo-
> the more <3123-mallon->.



8 For though <1499-ei kai-> I made <3076-lupeo-> you sorry
<3076-lupeo-> with a letter <1992-epistole->, I do not repent
<3338-metamellomai->, though <1499-ei kai-> I did repent <3338-
metamellomai->: for I perceive <0991-blepo-> that the same <1565-
ekeinos-> epistle <1992-epistole-> hath made <3076- lupeo-> you
sorry <3076-lupeo->, though <1499-ei kai-> [it were] but for a
season <5610-hora->.



9 Now <3568-nun-> I rejoice <5463-chairo->, not that ye were
made <3076-lupeo-> sorry <3076-lupeo->, but that ye sorrowed
<3076-lupeo-> to repentance <3341-metanoia->: for ye were made
<3076-lupeo-> sorry <3076-lupeo-> after <2596-kata- > a godly
<2316-theos-> manner, that ye might receive <2210-zemioo- >
damage <2210-zemioo-> by us in nothing <3367-medeis->.



10 For godly <2316-theos-> sorrow <3077-lupe-> worketh <2716-
katergazomai-> repentance <3341-metanoia-> to salvation <4991-
soteria-> not to be repented <0278-ametameletos-> of: but the
sorrow <3077-lupe-> of the world <2889-kosmos-> worketh <2716-
katergazomai-> death <2288-thanatos->.



11 For behold <2400-idou-> this <5124-touto-> selfsame <0846-
autos-> thing, that ye sorrowed <3076-lupeo-> after < 2596-kata->
a godly <2316-theos-> sort, what <4214-posos-> carefulness <4710-
spoude-> it wrought <2716-katergazomai-> in you, yea < 0235-alla-
>, [what] clearing <0627-apologia-> of yourselves, yea <0235-
alla->, [what] indignation <0024-aganaktesis->, yea < 0235-alla->,
[what] fear <5401-phobos->, yea <0235-alla->, [what] vehement
<1972-epipothesis-> desire <1972-epipothesis->, yea <0235-alla->,
[what] zeal <2205-zelos->, yea <0235-alla->, [what] revenge
<1557-ekdikesis->! In all <3956-pas-> [things] ye have approved
<4921-sunistao-> yourselves <1438-heautou-> to be clear <0053-
hagnos-> in this <3588-ho-> matter <4229-pragma->.



12. Wherefore <0686-ara->, though <1499-ei kai-> I wrote <1125-
grapho-> unto you, [I did it] not for his cause <1752- heneka->
that had done <0091-adikeo-> the wrong <0091-adikeo->, nor <3761-
oude-> for his cause <1752-heneka-> that suffered wrong <0091-
adikeo->, but that our care <4710-spoude-> for you in the sight
<1799-enopion-> of God <2316-theos-> might appear < 5319-phaneroo-
> unto you.



13 Therefore <5124-touto-> we were comforted <3870- parakaleo->
in your <5213-humin-> comfort <3874-paraklesis->: yea, and
exceedingly <4056-perissoteros-> the more <3123-mallon- > joyed
<5463-chairo-> we for the joy <5479-chara-> of Titus <5103-Titos-
>, because <3754-hoti-> his spirit <4151-pneuma-> was refreshed
<0373-anapano-> by you all <3956-pas->.



14 For if <1487-ei-> I have boasted <2744-kauchaomai- > any
<1536-ei tis-> thing to him of you, I am not ashamed < 2617-
kataischuno->; but as we spake <2980-laleo-> all < 3956-pas->
things to you in truth <0225-aletheia->, even <2532-kai- > so
<3779-houto-> our boasting <2746-kauchesis->, which <3588-ho->
[I made] before <1909-epi-> Titus <5103-Titos->, is found <1096-
ginomai-> a truth <0225-aletheia->.



15 And his inward <4698-splagchnon-> affection <4698- splagchnon-
> is more <4056-perissoteros-> abundant <4056- perissoteros->
toward <1519-eis-> you, whilst he remembereth <0363- anamimnesko-
> the obedience <5218-hupakoe-> of you all <3956-pas- >, how
<5613-hos-> with fear <5401-phobos-> and trembling <5156-tromos-
> ye received <1209-dechomai-> him.



16 I rejoice <5463-chairo-> therefore that I have confidence
<2292-tharrheo-> in you in all <3956-pas-> [things].



2Corinthians 8



1. Moreover <1161-de->, brethren <0080-adephos->, we do <1107-
gnorizo-> you to wit <1107-gnorizo-> of the grace < 5485-charis->
of God <2316-theos-> bestowed <1325-didomi-> on < 1722-en-> the
churches <1577-ekklesia-> of Macedonia <3109-Makedonia- >;



2 How that in a great <4183-polus-> trial <1382-dokime- > of
affliction <2347-thlipsis-> the abundance <4050- perisseia-> of
their joy <5479-chara-> and their deep <0899-bathos-> poverty
<4432-ptocheia-> abounded <4052-perisseuo-> unto the riches
<4149-ploutos-> of their liberality <0572-haplotes->.



3 For to [their] power <1411-dunamis->, I bear <3140- martureo->
record <3140-martureo->, yea, and beyond <5228-huper-> [their]
power <1411-dunamis-> [they were] willing <0830- authairetos-> of
themselves <0830-authairetos->;



4 Praying <1189-deomai-> us with much <4183-polus-> intreaty
<3874-paraklesis-> that we would receive <1209-dechomai- > the
gift <5485-charis->, and [take upon us] the fellowship < 2842-
koinonia-> of the ministering <1248-diakonia-> to the saints
<0040-hagios->.



5 And [this they did], not as we hoped <1679-elpizo->, but
first <4412-proton-> gave <1325-didomi-> their own selves <1438-
heautou-> to the Lord <2962-kurios->, and unto us by the will
<2307-thelema-> of God <2316-theos->.



6 Insomuch <1519-eis-> that we desired <3870-parakaleo- > Titus
<5103-Titos->, that as he had begun <4278-proenarchomai- >, so
<3779-houto-> he would also <2532-kai-> finish < 2005-epiteleo->
in you the same <0846-autos-> grace <5485-charis-> also <2532-
kai->.



7. Therefore <0235-alla->, as ye abound <4052-perisseuo- > in
every <0376-anaperos-> [thing, in] faith <4102-pistis- >, and
utterance <3056-logos->, and knowledge <1108-gnosis->, and [in]
all <3956-pas-> diligence <4710-spoude->, and [in] your <5209-
humas-> love <0026-agape-> to us, [see] that ye abound <4052-
perisseuo-> in this <5124-touto-> grace <5485-charis- > also
<2532-kai->.



8 I speak <3004-lego-> not by commandment <2003-epitage- >, but
by occasion <1223-dia-> of the forwardness <4710-spoude- > of
others <2087-heteros->, and to prove <1381-dokimazo-> the
sincerity <1103-gnesios-> of your <5212-humeteros-> love <0026-
agape->.



9 For ye know <1097-ginosko-> the grace <5485-charis- > of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,
that, though he was rich <4145-plousios->, yet for your <5216-
humon-> sakes he became <4433-ptocheuo-> poor <4433- ptocheuo->,
that ye through his poverty <4432-ptocheia-> might be rich <4147-
plouteo->.



10 And herein <5129-toutoi-> I give <1325-didomi-> [my] advice
<1106-gnome->: for this <5124-touto-> is expedient <4851-
sumphero-> for you, who <3748-hostis-> have begun < 4278-
proenarchomai-> before <4278-proenarchomai->, not only <3440-
monon-> to do <4160-poieo->, but also <2532-kai-> to be forward
<2309-thelo-> a year <4070-perusi-> ago <0575-apo- >.



11 Now <3570-nuni-> therefore <2532-kai-> perform <2005-
epiteleo-> the doing <4160-poieo-> [of it]; that as [there was]
a readiness <4288-prothumia-> to will <2309-thelo->, so <3779-
houto-> [there may be] a performance <2005-epiteleo-> also <2532-
kai-> out of that which ye have <2192-echo->.



12 For if there <1487-ei-> be first <4295-prokeimai-> a willing
<4288-prothumia-> mind <4288-prothumia->, [it is] accepted <2144-
euprosdektos-> according <2526-katholikos and 2526 katho- > to
that a man <5100-tis-> hath <2192-echo->, [and] not according
<2526-katholikos and 2526 katho-> to that he hath <2192- echo->
not.



13 For [I mean] not that other <0243-allos-> men be eased <0425-
anesis->, and ye burdened <2347-thlipsis->:



14 But by an equality <2471-isotes->, [that] now <3568- nun-> at
<1722-en-> this <3568-nun-> time <2540-kairos-> your <5216-humon-
> abundance <4051-perisseuma-> [may be a supply] for their want
<5303-husterema->, that their abundance <4051-perisseuma- > also
<2532-kai-> may be [a supply] for your <5216-humon-> want <5303-
husterema->: that there may be equality <2471-isotes->:



15 As it is written <1125-grapho->, He that [had gathered] much
<4183-polus-> had nothing <3756-ou-> over <4121- pleonazo->; and
he that [had gathered] little <3641-oligos-> had no < 3756-ou->
lack <1641-elattoneo->.



16. But thanks <5485-charis-> [be] to God <2316-theos- >, which
<3588-ho-> put <1325-didomi-> the same <0846-autos- > earnest
<4710-spoude-> care <4710-spoude-> into <1722-en- > the heart
<2588-kardia-> of Titus <5103-Titos-> for you.



17 For indeed <3303-men-> he accepted <1209-dechomai- > the
exhortation <3874-paraklesis->; but being <5225-huparcho- > more
<4707-spoudaioteros-> forward <4707-spoudaioteros->, of his own
<0830-authairetos-> accord <0830-authairetos-> he went <1831-
exerchomai-> unto you.



18 And we have sent <4842-sumpempo-> with him the brother <0080-
adephos->, whose <3739-hos-> praise <1868-epainos-> [is] in the
gospel <2098-euaggelion-> throughout <1223-dia-> all <3956-pas->
the churches <1577-ekklesia->;



19 And not [that] only <3440-monon->, but who was also < 2532-
kai-> chosen <5500-cheirotoneo-> of the churches < 1577-ekklesia-
> to travel <4898-sunekdemos-> with us with this < 5124-touto->
grace <5485-charis->, which <3588-ho-> is administered <1247-
diakoneo-> by us to the glory <1391-doxa-> of the same <3778-
houtos-> Lord <2962-kurios->, and [declaration of] your <5216-
humon-> ready <4288-prothumia-> mind <4288-prothumia- >:



20 Avoiding <4724-stello-> this <5124-touto->, that no <3361-me-
> man <5100-tis-> should blame <3469-momaomai-> us in this <5026-
taute-> abundance <0100-hadrotes-> which <3588-ho-> is
administered <1247-diakoneo-> by us:



21 Providing <4306-pronoeo-> for honest <2570-kalos-> things,
not only <3440-monon-> in the sight <1799-enopion-> of the Lord
<2962-kurios->, but also <2532-kai-> in the sight < 1799-enopion-
> of men <0444-anthropos->.



22 And we have sent <4842-sumpempo-> with them our brother
<0080-adephos->, whom <3739-hos-> we have oftentimes <4178-
pollakis-> proved <1381-dokimazo-> diligent <4705- spoudaios-> in
many <4183-polus-> things, but now <3570-nuni-> much <4183-polus-
> more <4707-spoudaioteros-> diligent <4707- spoudaioteros->,
upon the great <4183-polus-> confidence <4006- pepoithesis->
which <3588-ho-> [I have] in you.



23 Whether <1535-eite-> [any do enquire] of Titus <5103- Titos->,
[he is] my partner <2844-koinonos-> and fellowhelper < 4904-
sunergos-> concerning <1519-eis-> you: or <1535-eite- > our
brethren <0080-adephos-> [be enquired of, they are] the
messengers <0652-apostolos-> of the churches <1577- ekklesia->,
[and] the glory <1391-doxa-> of Christ <5547-Christos- >.



24 Wherefore <3767-oun-> shew <1731-endeiknumi-> ye to them,
and before <4383-prosopon-> the churches <1577-ekklesia- >, the
proof <1732-endeixis-> of your <5216-humon-> love < 0026-agape->,
and of our boasting <2746-kauchesis-> on <5228-huper-> your
<5216-humon-> behalf <5228-huper->.



2Corinthians 9



1. For as touching <4012-peri-> the ministering <1248- diakonia-
> to the saints <0040-hagios->, it is superfluous < 4053-perissos-
> for me to write <1125-grapho-> to you:



2 For I know <1492-eido-> the forwardness <4288- prothumia-> of
your <5216-humon-> mind <4288-prothumia->, for which <3739-hos->
I boast <2744-kauchaomai-> of you to them of Macedonia < 3110-
Makedon->, that Achaia <0882-Achaia-> was ready <3903-
paraskeuazo-> a year <4070-perusi-> ago <0575-apo-> ; and your
<5216-humon-> zeal <2205-zelos-> hath provoked < 2042-erethizo->
very <4119-pleion-> many <4119-pleion->.



3 Yet <1161-de-> have I sent <3992-pempo-> the brethren <0080-
adephos->, lest <3361-me-> our boasting <2745- kauchema-> of you
should be in vain <2788-kithara-> in this <5129-toutoi- > behalf
<3313-meros->; that, as I said <3004-lego->, ye may be ready
<3903-paraskeuazo->:



4 Lest <3381-mepos-> haply <3381-mepos-> if <1437- ean-> they of
Macedonia <3110-Makedon-> come <2064-erchomai-> with me, and
find <2147-heurisko-> you unprepared <0532- aparaskeuastos->, we
(that we say <3004-lego-> not, ye) should be ashamed < 2617-
kataischuno-> in this <3588-ho-> same <5026-taute-> confident
<5287-hupostasis-> boasting <2746-kauchesis->.



5 Therefore <3767-oun-> I thought <2233-hegeomai-> it necessary
<0316-anagkaios-> to exhort <3870-parakaleo-> the brethren <0080-
adephos->, that they would go <4281-proerchomai-> before <4281-
proerchomai-> unto you, and make <4294-prokatartizo-> up
beforehand <4294-prokatartizo-> your <5216-humon-> bounty <2129-
eulogia->, whereof ye had notice <4293-prokataggello-> before
<4293-prokataggello->, that the same <5026-taute-> might be
ready <2092-hetoimos->, as [a matter of] bounty <2129- eulogia->,
and not as [of] covetousness <4124-pleonexia->.



6. But this <5124-touto-> [I say], He which soweth < 4687-speiro-
> sparingly <5340-pheidomenos-> shall reap <2325- therizo-> also
<2532-kai-> sparingly <5340-pheidomenos->; and he which soweth
<4687-speiro-> bountifully <2129-eulogia-> shall reap <2325-
therizo-> also <2532-kai-> bountifully <2129-eulogia- >.



7 Every <1538-hekastos-> man according <2531-kathos-> as he
purposeth <4255-proaireomai-> in his heart <2588-kardia- >, [so
let him give]; not grudgingly <3077-lupe->, or <2228-e- > of
necessity <0318-anagke->: for God <2316-theos-> loveth <0025-
agapao-> a cheerful <2431-hilaros-> giver <1395-dotes- >.



8 And God <2316-theos-> [is] able <1415-dunatos-> to make <4052-
perisseuo-> all <3956-pas-> grace <5485-charis-> abound <4052-
perisseuo-> toward <1519-eis-> you; that ye, always < 3842-
pantote-> having <2192-echo-> all <3956-pas-> sufficiency <0841-
autarkeia-> in all <3956-pas-> [things], may abound < 4052-
perisseuo-> to every <3956-pas-> good <0018-agathos- > work <2041-
ergon->:



9 (As it is written <1125-grapho->, He hath dispersed < 4650-
skorpizo-> abroad <4650-skorpizo->; he hath given < 1325-didomi->
to the poor <3993-penes->: his righteousness <1343- dikaiosune->
remaineth <3306-meno-> for ever <0165-aion->.



10 Now <1161-de-> he that ministereth <2023-epichoregeo- > seed
<4690-sperma-> to the sower <4687-speiro-> both < 2532-kai->
minister <5524-choregeo-> bread <0740-artos-> for [your] food
<1035-brosis->, and multiply <4129-plethuno-> your <5216-humon->
seed <4703-sporos-> sown, and increase <0837-auzano-> the fruits
<1081-gennema-> of your <5216-humon-> righteousness <1343-
dikaiosune->;)



11 Being enriched <4148-ploutizo-> in every <3956-pas- > thing
to all <3956-pas-> bountifulness <0572-haplotes->, which <3748-
hostis-> causeth <2716-katergazomai-> through <1223- dia-> us
thanksgiving <2169-eucharistia-> to God <2316-theos->.



12 For the administration <1248-diakonia-> of this < 5026-taute-
> service <3009-leitourgia-> not only <3440-monon-> supplieth
<4322-prosanapleroo-> the want <5303-husterema-> of the saints
<0040-hagios->, but is abundant <4052-perisseuo-> also <2532-kai-
> by many <4183-polus-> thanksgivings <2169- eucharistia-> unto
God <2316-theos->;



13 Whiles by the experiment <1382-dokime-> of this < 5026-taute-
> ministration <1248-diakonia-> they glorify <1392- doxazo-> God
<2316-theos-> for your <5216-humon-> professed < 3671-homologia->
subjection <5292-hupotage-> unto the gospel <2098- euaggelion->
of Christ <5547-Christos->, and for [your <3588-ho->] liberal
<0572-haplotes-> distribution <2842-koinonia-> unto them, and
unto all <3956-pas-> [men];



14 And by their prayer <1162-deesis-> for you, which long <1971-
epipotheo-> after <1971-epipotheo-> you for the exceeding <5235-
huperballo-> grace <5485-charis-> of God <2316-theos- > in you.



15 Thanks <5485-charis-> [be] unto God <2316-theos-> for his
unspeakable <0411-anekdiegetos-> gift <1431-dorea->.



2Corinthians 10



1. Now <1161-de-> I Paul <3972-Paulos-> myself beseech <3870-
parakaleo-> you by the meekness <4236-praiotes-> and gentleness
<1932-epieikeia-> of Christ <5547-Christos->, who < 3739-hos-> in
presence <4383-prosopon-> [am] base <5011-tapeinos-> among <1722-
en-> you, but being absent <0548-apeimi-> am bold < 2292-tharrheo-
> toward <1519-eis-> you:



2 But I beseech <1189-deomai-> [you], that I may not be bold
<2292-tharrheo-> when I am present <3918-pareimi-> with that
confidence <4006-pepoithesis->, wherewith <3739-hos-> I think
<3049-logizomai-> to be bold <5111-tolmao-> against <1909-epi->
some <5100-tis->, which <3588-ho-> think <3049- logizomai-> of us
as if we walked <4043-peripateo-> according <2596-kata- > to the
flesh <4561-sarx->.



3 For though we walk <4043-peripateo-> in the flesh < 4561-sarx-
>, we do not war <4754-strateuomai-> after <2596-kata- > the
flesh <4561-sarx->:



4 (For the weapons <3696-hoplon-> of our warfare <4752- strateia-
> [are] not carnal <4559-sarkikos->, but mighty <1415- dunatos->
through God <2316-theos-> to the pulling <2506- kathairesis->
down <2506-kathairesis-> of strong <3794-ochuroma-> holds <3794-
ochuroma->;)



5 Casting <2507-kathaireo-> down <2504-kago-> imaginations
<3053-logismos->, and every <3956-pas-> high <5313- hupsoma->
thing <5313-hupsoma-> that exalteth <1869-epairo-> itself
against <2596-kata-> the knowledge <1108-gnosis-> of God <2316-
theos->, and bringing <0163-aichmalotizo-> into captivity <0163-
aichmalotizo-> every <3956-pas-> thought <3540-noema- > to the
obedience <5218-hupakoe-> of Christ <5547-Christos->;



6 And having <2192-echo-> in a readiness <2092-hetoimos- > to
revenge <1556-ekdikeo-> all <3956-pas-> disobedience <3876-
parakoe->, when <3752-hotan-> your <5216-humon-> obedience <5218-
hupakoe-> is fulfilled <4137-pleroo->.



7. Do ye look <0991-blepo-> on <0991-blepo-> things after <2596-
kata-> the outward <4383-prosopon-> appearance <4383- prosopon->?
If <1487-ei-> any <5100-tis-> man trust <3982- peitho-> to
himself <1438-heautou-> that he is Christ's <5547- Christos->,
let him of himself <1438-heautou-> think <3049-logizomai- > this
<5124-touto-> again <3825-palin->, that, as he [is] Christ's
<5547-Christos->, even <2532-kai-> so <3779-houto- > [are] we
Christ's <5547-Christos->.



8 For though <1437-ean-> I should boast <2744- kauchaomai->
somewhat <5100-tis-> more <4055-perissoteros-> of our authority
<1849-exousia->, which <3739-hos-> the Lord <2962- kurios-> hath
given <1325-didomi-> us for edification <3619-oikodome- >, and
not for your <5216-humon-> destruction <2506-kathairesis- >, I
should not be ashamed <0153-aischunomai->:



9 That I may not seem <1380-dokeo-> as if I would terrify <1629-
ekphobeo-> you by letters <1992-epistole->.



10 For [his] letters <1992-epistole->, say <5346-phemi- > they,
[are] weighty <0926-barus-> and powerful <2478-ischuros- >; but
[his] bodily <4983-soma-> presence <3952-parousia-> [is] weak
<0770-astheneo->, and [his] speech <3056-logos-> contemptible
<1848-exoutheneo->.



11 Let such <3634-hoios-> an one think <3049-logizomai- > this
<5124-touto->, that, such <5108-toioutos-> as we are in word
<3056-logos-> by letters <1992-epistole-> when we are absent
<0548-apeimi->, such <5108-toioutos-> [will we be] also <2532-
kai-> in deed <2041-ergon-> when we are present <3918- pareimi->.



12. For we dare <5111-tolmao-> not make ourselves <1438- heautou-
> of the number <1469-egkrino->, or <2228-e-> compare <4793-
sugkrino-> ourselves <1438-heautou-> with some <5100- tis-> that
commend <4921-sunistao-> themselves <1438-heautou->: but they
measuring <3354-metreo-> themselves <1438-heautou-> by
themselves <1438-heautou->, and comparing <4793-sugkrino- >
themselves <1438-heautou-> among themselves <1438- heautou->, are
not wise <4920-suniemi->.



13 But we will not boast <2744-kauchaomai-> of things without
<0280-ametros-> [our] measure <0280-ametros->, but according
<2596-kata-> to the measure <3358-metron-> of the rule <2583-
kanon-> which <3739-hos-> God <2316-theos-> hath distributed
<3307-merizo-> to us, a measure <3358-metron-> to reach <2185-
ephikneomai-> even <2532-kai-> unto you.



14 For we stretch <5239-huperekteino-> not ourselves < 1438-
heautou-> beyond <5239-huperekteino-> [our measure], as though
we reached <2185-ephikneomai-> not unto you: for we are come
<5348-phthano-> as far <0891-achri-> as to you also <2532-kai->
in [preaching] the gospel <2098-euaggelion-> of Christ < 5547-
Christos->:



15 Not boasting <2744-kauchaomai-> of things without < 0280-
ametros-> [our] measure <0280-ametros->, [that is], of other
<0245-allotrios-> men's labours <2873-kopos->; but having <2192-
echo-> hope <1680-elpis->, when your <5216-humon-> faith <4102-
pistis-> is increased <0837-auzano->, that we shall be enlarged
<3170-megaluno-> by you according <2596-kata-> to our rule <2583-
kanon-> abundantly <4050-perisseia->,



16 To preach <2097-euaggelizo-> the gospel <2097- euaggelizo->
in the [regions] beyond <5238-huperekeina-> you, [and] not to
boast <2744-kauchaomai-> in another <0245-allotrios-> man's
<0245-allotrios-> line <2583-kanon-> of things made <2092-
hetoimos-> ready <2092-hetoimos-> to our hand.



17 But he that glorieth <2744-kauchaomai->, let him glory <2744-
kauchaomai-> in the Lord <2962-kurios->.



18 For not he that commendeth <4921-sunistao-> himself < 1438-
heautou-> is approved <1384-dokimos->, but whom <3739- hos-> the
Lord <2962-kurios-> commendeth <4921-sunistao->.



2Corinthians 11



1. Would <3785-ophelon-> to God ye could bear <0430- anechomai->
with me a little <3397-mikron-> in [my] folly <0877- aphrosune->:
and indeed <0235-alla-> bear <0430-anechomai-> with me.



2 For I am jealous <2206-zeloo-> over you with godly < 2316-
theos-> jealousy <2205-zelos->: for I have espoused < 0718-
harmozo-> you to one <1520-heis-> husband <0435-aner- >, that I
may present <3936-paristemi-> [you as] a chaste <0053- hagnos->
virgin <3933-parthenos-> to Christ <5547-Christos->.



3 But I fear <5399-phobeo->, lest <3381-mepos-> by any <3381-
mepos-> means <4458--pos->, as the serpent <3789- ophis->
beguiled <1818-exapatao-> Eve <2096-Eua-> through < 1722-en-> his
subtilty <3834-panourgia->, so <3779-houto-> your < 5216-humon->
minds <3540-noema-> should be corrupted <5351-phtheiro- > from
the simplicity <0572-haplotes-> that is in Christ <5547- Christos-
>.



4 For if <1487-ei-> he that cometh <2064-erchomai-> preacheth
<2784-kerusso-> another <0243-allos-> Jesus <2424- Iesous->, whom
<3739-hos-> we have not preached <2784-kerusso->, or <2228-e->
[if] ye receive <2983-lambano-> another <2087-heteros- > spirit
<4151-pneuma->, which <3739-hos-> ye have not received <2983-
lambano->, or <2228-e-> another <2087-heteros-> gospel <2098-
euaggelion->, which ye have not accepted <1209-dechomai-> , ye
might well <2573-kalos-> bear <0430-anechomai-> with [him].



5. For I suppose <3049-logizomai-> I was not a whit < 3367-
medeis-> behind <5302-hustereo-> the very <5228-huper- > chiefest
<3029-lian-> apostles <0652-apostolos->.



6 But though <1499-ei kai-> [I be] rude <2399-idiotes- > in
speech <3056-logos->, yet <0235-alla-> not in knowledge <1108-
gnosis->; but we have been throughly <3956-pas-> made <5319-
phaneroo-> manifest <5319-phaneroo-> among <1519-eis- > you in
all <3956-pas-> things.



7 Have I committed <4160-poieo-> an offence <0266- hamartia-> in
abasing <5013-tapeinoo-> myself <1683-emautou-> that ye might be
exalted <5312-hupsoo->, because <3754-hoti-> I have preached
<2097-euaggelizo-> to you the gospel <2098-euaggelion- > of God
<2316-theos-> freely <1432-dorean->?



8 I robbed <4813-sulao-> other <0243-allos-> churches <1577-
ekklesia->, taking <2983-lambano-> wages <3800- opsonion-> [of
them], to do you service <1248-diakonia->.



9 And when I was present <3918-pareimi-> with you, and wanted
<5302-hustereo->, I was chargeable <2655-katanarkao-> to no
<3762-oudeis-> man <3762-oudeis->: for that which was lacking
<5303-husterema-> to me the brethren <0080-adephos-> which came
<2064-erchomai-> from Macedonia <3109-Makedonia-> supplied <4322-
prosanapleroo->: and in all <3956-pas-> [things] I have kept
<5083-tereo-> myself <1683-emautou-> from being burdensome <0004-
abares-> unto you, and [so] will I keep <5083-tereo-> [myself
<1683-emautou->].



10 As the truth <0225-aletheia-> of Christ <5547- Christos-> is
in me, no <3762-oudeis-> man shall stop <5420-phrasso- > me of
this <3778-houtos-> boasting <2746-kauchesis-> in the regions
<2825-kline-> of Achaia <0882-Achaia->.



11 Wherefore <1302-diati->? because <3754-hoti-> I love <0025-
agapao-> you not? God <2316-theos-> knoweth <1492- eido->.



12 But what <3739-hos-> I do <4160-poieo->, that I will do
<4160-poieo->, that I may cut <1581-ekkopto-> off < 1581-ekkopto-
> occasion <0874-aphorme-> from them which desire < 2309-thelo->
occasion <0874-aphorme->; that wherein <3757-hou-> they glory
<2744-kauchaomai->, they may be found <2147-heurisko-> even
<2532-kai-> as we.



13 For such <5108-toioutos-> [are] false <5570- pseudapostolos->
apostles <5570-pseudapostolos->, deceitful <1386-dolios- >
workers <2040-ergates->, transforming <3345- metaschematizo->
themselves into <1519-eis-> the apostles <0652-apostolos- > of
Christ <5547-Christos->.



14 And no <3756-ou-> marvel <2298-thaumastos->; for Satan <4567-
Satanas-> himself <0846-autos-> is transformed <3345-
metaschematizo-> into <1519-eis-> an angel <0032- aggelos-> of
light <5457-phos->.



15 Therefore <3767-oun-> [it is] no <3756-ou-> great <3173-
megas-> thing if <1499-ei kai-> his ministers <1249- diakonos->
also <2532-kai-> be transformed <3345-metaschematizo-> as the
ministers <1249-diakonos-> of righteousness <1343- dikaiosune->;
whose <3739-hos-> end <5056-telos-> shall be according <2596-
kata-> to their works <2041-ergon->.



16. I say <3004-lego-> again <3825-palin->, Let no <3367-medeis-
> man <5100-tis-> think <1380-dokeo-> me a fool <0878-aphron->;
if <1490-ei de me(ge)-> otherwise <1490-ei de me(ge)-> , yet
<2579-kan-> as a fool <0878-aphron-> receive <1209- dechomai-> me,
that I may boast <2744-kauchaomai-> myself a little < 3397-
mikron->.



17 That which <3739-hos-> I speak <2980-laleo->, I speak <2980-
laleo-> [it] not after <2596-kata-> the Lord <2962- kurios->, but
as it were foolishly <0877-aphrosune->, in this <5026- taute->
confidence <5287-hupostasis-> of boasting <2746- kauchesis->.



18 Seeing <1893-epei-> that many <4183-polus-> glory <2744-
kauchaomai-> after <2596-kata-> the flesh <4561-sarx- >, I will
glory <2744-kauchaomai-> also <2504-kago->.



19 For ye suffer <0430-anechomai-> fools <0878-aphron- > gladly
<2234-hedeos->, seeing ye [yourselves] are wise <5429- phronimos-
>.



20 For ye suffer <0430-anechomai->, if <1487-ei-> a man <5100-
tis-> bring <2615-katadouloo-> you into bondage <2615- katadouloo-
>, if <1487-ei-> a man <5100-tis-> devour <2719- katesthio->
[you], if <1487-ei-> a man <5100-tis-> take <2983- lambano-> [of
you], if <1487-ei-> a man <5100-tis-> exalt <1869- epairo->
himself, if <1487-ei-> a man <5100-tis-> smite < 1194-dero-> you
on <1519-eis-> the face <4383-prosopon->.



21 I speak <3004-lego-> as concerning <2596-kata-> reproach
<0819-atimia->, as though <3754-hoti-> we had been weak <0770-
astheneo->. Howbeit whereinsoever <0302-an-> any < 5100-tis-> is
bold <5111-tolmao->, (I speak <3004-lego-> foolishly <0877-
aphrosune->,) I am bold <5111-tolmao-> also <2504- kago->.



22. Are they Hebrews <1445-Hebraios->? so <2504-kago- > [am] I.
Are they Israelites <2475-Israelites->? so <2504-kago- > [am] I.
Are they the seed <4690-sperma-> of Abraham <11>? so <2504-kago-
> [am] I.



23 Are they ministers <1249-diakonos-> of Christ <5547- Christos-
>? (I speak <2980-laleo-> as a fool <3912-paraphroneo- >) I [am]
more <5228-huper->; in labours <2873-kopos-> more < 4056-
perissoteros-> abundant <4056-perissoteros->, in stripes <4127-
plege-> above <5234-huperballontos-> measure <5234-
huperballontos->, in prisons <5438-phulake-> more < 4056-
perissoteros-> frequent <4056-perissoteros->, in deaths <2288-
thanatos-> oft <4178-pollakis->.



24 Of the Jews <2453-Ioudaios-> five <3999-pentakis-> times
<3999-pentakis-> received <2983-lambano-> I forty < 5062-
tessarakonta-> [stripes] save <3844-para-> one <3391- mia->.



25 Thrice <5151-tris-> was I beaten <4463-rhabdizo-> with rods
<4463-rhabdizo->, once <0530-hapax-> was I stoned < 3034-lithazo-
>, thrice <5151-tris-> I suffered shipwreck <3489- nauageo->, a
night <3574-nuchthemeron-> and a day <3574-nuchthemeron- > I have
been <4160-poieo-> in the deep <1037-buthos->;



26 [In] journeyings <3597-hodoiporia-> often <4178- pollakis->,
[in] perils <2794-kindunos-> of waters <4215-potamos-> , [in]
perils <2794-kindunos-> of robbers <3027-leistes->, [in] perils
<2794-kindunos-> by [mine own] countrymen <1085-genos- >, [in]
perils <2794-kindunos-> by the heathen <1484-ethnos->, [in]
perils <2794-kindunos-> in the city <4172-polis->, [in] perils
<2794-kindunos-> in the wilderness <2047-eremia->, [in] perils
<2794-kindunos-> in the sea <2281-thalassa->, [in] perils <2794-
kindunos-> among <1722-en-> false <5569-pseudadelphos- > brethren
<5569-pseudadelphos->;



27 In weariness <2873-kopos-> and painfulness <3449- mochthos->,
in watchings <0070-agrupnia-> often <4178-pollakis->, in hunger
<3042-limos-> and thirst <1373-dipsos->, in fastings <3521-
nesteia-> often <4178-pollakis->, in cold <5592- psuchos-> and
nakedness <1132-gumnotes->.



28 Beside <5565-choris-> those <3588-ho-> things that are
without <3924-parektos->, that which <3588-ho-> cometh <1999-
episustasis-> upon me daily <2250-hemera->, the care < 3308-
merimna-> of all <3956-pas-> the churches <1577- ekklesia->.



29 Who <5101-tis-> is weak <0770-astheneo->, and I am not weak
<0770-astheneo->? who <5101-tis-> is offended < 4624-skandalizo->,
and I burn <4448-puroo-> not?



30 If <1487-ei-> I must <1163-dei-> needs glory < 2744-
kauchaomai->, I will glory <2744-kauchaomai-> of the things
which concern <4012-peri-> mine <3450-mou-> infirmities <0769-
astheneia->.



31 The God <2316-theos-> and Father <3962-pater-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->,
which <3588-ho-> is blessed <2128-eulogetos-> for evermore <0165-
aion->, knoweth <1492-eido-> that I lie <5574- pseudomai-> not.



32 In Damascus <1154-Damaskos-> the governor <1481- ethnarches->
under Aretas <0702-Aretas-> the king <0935-basileus-> kept <5432-
phroureo-> the city <4172-polis-> of the Damascenes < 1153-
Damaskenos-> with a garrison <5432-phroureo->, desirous <2309-
thelo-> to apprehend <4084-piazo-> me:



33 And through <1223-dia-> a window <2376-thuris-> in a basket
<4553-sargane-> was I let <5465-chalao-> down < 5465-chalao-> by
the wall <5038-teichos->, and escaped <1628-ekpheugo-> his hands
<5495-cheir->.



2Corinthians 12



1. It is not expedient <4851-sumphero-> for me doubtless <1211-
de-> to glory <2744-kauchaomai->. I will come <2064- erchomai->
to visions <3701-optasia-> and revelations <0602- apokalupsis->
of the Lord <2962-kurios->.



2 I knew <1492-eido-> a man <0444-anthropos-> in Christ <5547-
Christos-> above <4253-pro-> fourteen <1180- dekatessares-> years
<2094-etos-> ago <4253-pro->, (whether in the body <4983-soma->,
I cannot <1492-eido-> tell <1492-eido->; or <1535- eite-> whether
<1535-eite-> out of the body <4983-soma->, I cannot <1492-eido->
tell <1492-eido->: God <2316-theos-> knoweth <1492- eido->;) such
<5108-toioutos-> an one caught <0726-harpazo-> up to the third
<5154-tritos-> heaven <3772-ouranos->.



3 And I knew <1492-eido-> such <5108-toioutos-> a man <0444-
anthropos->, (whether in the body <4983-soma->, or < 1535-eite->
out of the body <4983-soma->, I cannot <1492-eido-> tell <1492-
eido->: God <2316-theos-> knoweth <1492-eido->;)



4 How that he was caught <0726-harpazo-> up into <1519- eis->
paradise <3857-paradeisos->, and heard <0191-akouo-> unspeakable
<0731-arrhetos-> words <4487-rhema->, which <3739- hos-> it is
not lawful <1832-exesti-> for a man <0444-anthropos-> to utter
<2980-laleo->.



5 Of such <5108-toioutos-> an one will I glory <2744- kauchaomai-
>: yet <1161-de-> of myself <1683-emautou-> I will not glory
<2744-kauchaomai->, but in mine <3450-mou-> infirmities <0769-
astheneia->.



6 For though <1437-ean-> I would desire <2309-thelo-> to glory
<2744-kauchaomai->, I shall not be a fool <0878-aphron- >; for I
will say <2046-ereo-> the truth <0225-aletheia->: but [now] I
forbear <5339-pheidomai->, lest <3361-me-> any < 5100-tis-> man
should think <3049-logizomai-> of me above <5228-huper- > that
which <3739-hos-> he seeth <0991-blepo-> me [to be], or <2228-e-
> [that] he heareth <0191-akouo-> of me.



7 And lest <3361-me-> I should be exalted <5229- huperairomai->
above measure through the abundance <5236-huperbole-> of the
revelations <0602-apokalupsis->, there was given <1325- didomi->
to me a thorn <4647-skolops-> in the flesh <4561-sarx- >, the
messenger <0032-aggelos-> of Satan <4567-Satanas-> to buffet
<2852-kolaphizo-> me, lest <3361-me-> I should be exalted <5229-
huperairomai-> above measure.



8 For this <5127-toutou-> thing I besought <3870- parakaleo->
the Lord <2962-kurios-> thrice <5151-tris->, that it might
depart <0868-aphistemi-> from me.



9 And he said <2046-ereo-> unto me, My grace <5485- charis-> is
sufficient <0714-arkeo-> for thee: for my strength <1411- dunamis-
> is made <5048-teleioo-> perfect <5048-teleioo-> in weakness
<0769-astheneia->. Most <2236-hedista-> gladly < 2236-hedista->
therefore <3767-oun-> will I rather <3123-mallon-> glory <2744-
kauchaomai-> in my infirmities <0769-astheneia->, that the power
<1411-dunamis-> of Christ <5547-Christos-> may rest <1981-
episkenoo-> upon me.



10 Therefore <1352-dio-> I take pleasure <2106-eudokeo- > in
infirmities <0769-astheneia->, in reproaches <5196- hubris->, in
necessities <0318-anagke->, in persecutions <1375- diogmos->, in
distresses <4730-stenochoria-> for Christ's <5547- Christos->
sake: for when <3752-hotan-> I am <1510-eimi-> weak <0770-
astheneo->, then <2532-kai-> am <1510-eimi-> I strong <1415-
dunatos->.



11. I am become <1096-ginomai-> a fool <0878-aphron-> in
glorying <2744-kauchaomai->; ye have compelled <0315- anagkazo->
me: for I ought <3784-opheilo-> to have been commended < 4921-
sunistao-> of you: for in nothing <3762-oudeis-> am I behind
<5302-hustereo-> the very <3029-lian-> chiefest < 3029-lian->
apostles <0652-apostolos->, though <1499-ei kai-> I be nothing
<3762-oudeis->.



12 Truly <3303-men-> the signs <4591-semaino-> of an apostle
<0652-apostolos-> were wrought <2716-katergazomai-> among <1722-
en-> you in all <3956-pas-> patience <5281-hupomone- >, in signs
<4591-semaino->, and wonders <5059-teras->, and mighty <1411-
dunamis-> deeds <1411-dunamis->.



13 For what <5101-tis-> is it wherein <3757-hou-> ye were
inferior <2274-hettao-> to other <3062-loipoy-> churches <1577-
ekklesia->, except <1508-ei me-> [it be] that I myself was not
burdensome <2655-katanarkao-> to you? forgive <5483- charizomai->
me this <5026-taute-> wrong <0093-adikia->.



14 Behold <2400-idou->, the third <5154-tritos-> time I am
ready <2093-hetoimos-> to come <2064-erchomai-> to you; and I
will not be burdensome <2655-katanarkao-> to you: for I seek
<2212-zeteo-> not yours <5216-humon->, but you: for the children
<5043-teknon-> ought <3784-opheilo-> not to lay < 2343-thesaurizo-
> up for the parents <1118-goneus->, but the parents < 1118-
goneus-> for the children <5043-teknon->.



15 And I will very <2236-hedista-> gladly <2236-hedista- > spend
<1159-dapanao-> and be spent <1550-ekdapanao-> for you; though
<1499-ei kai-> the more <4056-perissoteros-> abundantly <4056-
perissoteros-> I love <0025-agapao-> you, the less < 2276-hetton-
> I be loved <0025-agapao->.



16 But be it so, I did not burden <2599-katabareo-> you:
nevertheless <0235-alla->, being <5225-huparcho-> crafty <3835-
panougos->, I caught <2983-lambano-> you with guile < 1388-dolos-
>.



17 Did I make <4122-pleonekteo-> a gain <4122- pleonekteo-> of
you by any <5100-tis-> of them whom <3739-hos-> I sent <0649-
apostello-> unto you?



18 I desired <3870-parakaleo-> Titus <5103-Titos->, and with
[him] I sent <4882-sunapostello-> a brother <0080- adephos->. Did
Titus <5103-Titos-> make <4122-pleonekteo-> a gain <4122-
pleonekteo-> of you? walked <4043-peripateo-> we not in the same
<0846-autos-> spirit <4151-pneuma->? [walked <4043- peripateo->
we] not in the same <0846-autos-> steps <2487-ichnos-> ?



19 Again <3825-palin->, think <1380-dokeo-> ye that we excuse
<0626-apologeomai-> ourselves unto you? we speak <2980- laleo->
before <2714-katenopion-> God <2316-theos-> in Christ <5547-
Christos->: but [we do] all <3956-pas-> things, dearly beloved
<0027-agapetos->, for your <5216-humon-> edifying < 3619-oikodome-
>.



20 For I fear <5399-phobeo->, lest <3381-mepos->, when I come
<2064-erchomai->, I shall not find <2147-heurisko-> you such
<3634-hoios-> as I would <2309-thelo->, and [that] I shall be
found <2147-heurisko-> unto you such <3634-hoios-> as ye would
<2309-thelo-> not: lest <3381-mepos-> [there be] debates <2054-
eris->, envyings <2205-zelos->, wraths <2372-thumos- >, strifes
<2052-eritheia->, backbitings <2636-katalalia->, whisperings
<5587-psithurismos->, swellings <5450-phusiosis->, tumults <0181-
akatastasia->:



21 [And] lest <3361-me->, when I come <2064-erchomai- > again
<3825-palin->, my God <2316-theos-> will humble < 5013-tapeinoo->
me among <4314-pros-> you, and [that] I shall bewail < 3996-
pentheo-> many <4183-polus-> which <3588-ho-> have sinned <4258-
proamartano-> already <4258-proamartano->, and have not repented
<3340-metanoeo-> of the uncleanness <0167-akatharsia-> and
fornication <4202-porneia-> and lasciviousness <0766- aselgeia->
which <3739-hos-> they have committed <4238-prasso->.



2Corinthians 13



1. This <5124-touto-> [is] the third <5154-tritos-> [time] I am
coming <2064-erchomai-> to you. In the mouth <4750-stoma- > of
two <1417-duo-> or <2532-kai-> three <5140-treis- > witnesses
<3144-martus-> shall every <3956-pas-> word <4487- rhema-> be
established <2476-histemi->.



2 I told <4280-proereo-> you before <4280-proereo->, and
foretell <4302-prolego-> you, as if <1437-ean-> I were present
<3918-pareimi->, the second <1208-deuteros-> time; and being
absent <0548-apeimi-> now <3568-nun-> I write < 1125-grapho-> to
them which heretofore <4258-proamartano-> have sinned < 4258-
proamartano->, and to all <3956-pas-> other <3062- loipoy->, that,
if I come <2064-erchomai-> again <3825-palin->, I will not
spare <5339-pheidomai->:



3 Since <1893-epei-> ye seek <2212-zeteo-> a proof <1382-dokime-
> of Christ <5547-Christos-> speaking <2980-laleo-> in me, which
<3739-hos-> to you-ward <5209-humas-> is not weak < 0770-astheneo-
>, but is mighty <1414-dunateo-> in you.



4 For though <1487-ei-> he was crucified <4717-stauroo- >
through <1537-ek-> weakness <0769-astheneia->, yet <0235-alla->
he liveth <2198-zao-> by the power <1411-dunamis-> of God <2316-
theos->. For we also <2532-kai-> are weak <0770- astheneo-> in
him, but we shall live <2198-zao-> with him by the power <1411-
dunamis-> of God <2316-theos-> toward <1519-eis-> you.



5 Examine <3985-peirazo-> yourselves <1438-heautou->, whether
<1487-ei-> ye be in the faith <4102-pistis->; prove <1381-
dokimazo-> your <1438-heautou-> own selves <1438- heautou->. Know
<1921-epiginosko-> ye not your <1438-heautou-> own selves <1438-
heautou->, how that Jesus <2424-Iesous-> Christ <5547- Christos->
is in you, except <1509-ei me ti-> ye be reprobates < 0096-
adokimos->?



6 But I trust <1679-elpizo-> that ye shall know <1097- ginosko->
that we are not reprobates <0096-adokimos->.



7. Now <1161-de-> I pray <2172-euchomai-> to God < 2316-theos->
that ye do <4160-poieo-> no <3367-medeis-> evil < 2556-kakos->;
not that we should appear <5316-phaino-> approved <1384- dokimos-
>, but that ye should do <4160-poieo-> that which is honest
<2570-kalos->, though we be as reprobates <0096-adokimos- >.



8 For we can <1410-dunamai-> do nothing <5100-tis-> against
<2596-kata-> the truth <0225-aletheia->, but for the truth <0225-
aletheia->.



9 For we are glad <5463-chairo->, when <3752-hotan-> we are
weak <0770-astheneo->, and ye are strong <1415-dunatos- >: and
this <5124-touto-> also <2532-kai-> we wish <2172- euchomai->,
[even] your <5216-humon-> perfection <2676-katartisis- >.



10 Therefore <5124-touto-> I write <1125-grapho-> these <5023-
tauta-> things being absent <0548-apeimi->, lest < 3361-me->
being present <3918-pareimi-> I should use <5530- chraomai->
sharpness <0664-apotomos->, according <2596-kata-> to the power
<1849-exousia-> which <3739-hos-> the Lord <2962- kurios-> hath
given <1325-didomi-> me to edification <3619-oikodome- >, and not
to destruction <2506-kathairesis->.



11. Finally <3063-loipon->, brethren <0080-adephos->, farewell
<5463-chairo->. Be perfect <2675-katartizo->, be of good comfort
<3870-parakaleo->, be of one <0846-autos-> mind < 5426-phroneo->,
live <1514-eireneuo-> in peace <1518-eirenopoios->; and the God
<2316-theos-> of love <0026-agape-> and peace < 1515-eirene->
shall be with you.



12 Greet <0782-aspazomai-> one <0240-allelon-> another <0240-
allelon-> with an holy <0040-hagios-> kiss <5370- philema->.



13 All <3956-pas-> the saints <0040-hagios-> salute <0782-
aspazomai-> you.



14 The grace <5485-charis-> of the Lord <2962-kurios- > Jesus
<2424-Iesous-> Christ <5547-Christos->, and the love <0026-agape-
> of God <2316-theos->, and the communion <2842- koinonia-> of
the Holy <0040-hagios-> Ghost <4151-pneuma->, [be] with you all
<3956-pas->. Amen <0281-amen->.



Interlinear Index Study



2Corinthians 1



1. Paul <3972-Paulos->, an apostle <0652-apostolos-> of Jesus
<2424-Iesous-> Christ <5547-Christos-> by the will <2307-thelema-
> of God <2316-theos->, and Timothy <5095-Timotheos- > [our]
brother <0080-adephos->, unto the church <1577-ekklesia- > of God
<2316-theos-> which <3588-ho-> is at <1722-en-> Corinth <2882-
Korinthos->, with all <3956-pas-> the saints <0040- hagios->
which <3588-ho-> are in all <3650-holos-> Achaia < 0882-Achaia->:



2 Grace <5485-charis-> [be] to you and peace <1515- eirene->
from God <2316-theos-> our Father <3962-pater->, and [from] the
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->.



3. Blessed <2128-eulogetos-> [be] God <2316-theos->, even <2532-
kai-> the Father <3962-pater-> of our Lord <2962- kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos->, the Father <3962-pater->
of mercies <3628-oiktirmos->, and the God <2316-theos- > of all
<3650-holos-> comfort <3874-paraklesis->;



4 Who <3588-ho-> comforteth <3870-parakaleo-> us in all <3650-
holos-> our tribulation <2347-thlipsis->, that we may be able
<1410-dunamai-> to comfort <3870-parakaleo-> them which are in
any <3956-pas-> trouble <2347-thlipsis->, by the comfort <3874-
paraklesis-> wherewith <3739-hos-> we ourselves are comforted
<3870-parakaleo-> of God <2316-theos->.



5 For as the sufferings <3804-pathema-> of Christ <5547-
Christos-> abound <4052-perisseuo-> in us, so <3779- houto-> our
consolation <3874-paraklesis-> also <2532-kai-> aboundeth <4052-
perisseuo-> by Christ <5547-Christos->.



6 And whether <1535-eite-> we be afflicted <2346-thlibo- >, [it
is] for your <5216-humon-> consolation <3874-paraklesis- > and
salvation <4991-soteria->, which <3588-ho-> is effectual <1754-
energeo-> in the enduring <5281-hupomone-> of the same <0846-
autos-> sufferings <3804-pathema-> which <3588-ho-> we also
<2532-kai-> suffer <3958-pascho->: or <1535-eite- > whether <1535-
eite-> we be comforted <3870-parakaleo->, [it is] for your <5216-
humon-> consolation <3874-paraklesis-> and salvation < 4991-
soteria->.



7. And our hope <1680-elpis-> of you [is] stedfast < 0949-
bebaios->, knowing <1492-eido->, that as ye are partakers <2844-
koinonos-> of the sufferings <3804-pathema->, so < 3779-houto->
[shall ye be] also <2532-kai-> of the consolation <3874-
paraklesis->.



8 For we would <2309-thelo-> not, brethren <0080- adephos->,
have you ignorant <0050-agnoeo-> of our trouble <2347- thlipsis->
which <3588-ho-> came <1096-ginomai-> to us in Asia <0773-Asia->,
that we were pressed <0916-bareo-> out of measure <5236-
huperbole->, above <5228-huper-> strength <1411- dunamis->,
insomuch <5620-hoste-> that we despaired <1820- exaporeomai->
even <2532-kai-> of life <2198-zao->:



9 But we had <2192-echo-> the sentence <0610-apokrima- > of
death <2288-thanatos-> in ourselves <1438-heautou->, that we
should not trust <3982-peitho-> in ourselves <1438- heautou->,
but in God <2316-theos-> which <3588-ho-> raiseth < 1453-egeiro->
the dead <3498-nekros->:



10 Who delivered <4506-rhoumai-> us from so <5082- telikoutos->
great <5082-telikoutos-> a death <2288-thanatos->, and doth
deliver <4506-rhoumai->: in whom <3739-hos-> we trust <1679-
elpizo-> that he will yet <2089-eti-> deliver <4506- rhoumai->
[us];



11 Ye also <2532-kai-> helping <4943-sunupourgeo-> together
<4943-sunupourgeo-> by prayer <1162-deesis-> for us, that for
the gift <5486-charisma-> [bestowed] upon us by the means of
many <4183-polus-> persons <4383-prosopon-> thanks <2168-
eucharisteo-> may be given by many <4183-polus-> on < 5228-huper-
> our behalf <5228-huper->.



12. For our rejoicing <2746-kauchesis-> is this <3778- houtos->,
the testimony <3142-marturion-> of our conscience <4893-
suneidesis->, that in simplicity <0572-haplotes-> and godly
<2316-theos-> sincerity <1505-eilikrineia->, not with fleshly
<4559-sarkikos-> wisdom <4678-sophia->, but by the grace <5485-
charis-> of God <2316-theos->, we have had our conversation
<0390-anastrepho-> in the world <2889-kosmos->, and more <4056-
perissoteros-> abundantly <4056-perissoteros-> to you- ward <5209-
humas->.



13 For we write <1125-grapho-> none <3756-ou-> other <0243-
allos-> things unto you, than <2228-e-> what <3739- hos-> ye read
<0314-anaginosko-> or <2228-e-> acknowledge <1921- epiginosko->;
and I trust <1679-elpizo-> ye shall acknowledge <1921- epiginosko-
> even <2532-kai-> to the end <5056-telos->;



14 As also <2532-kai-> ye have acknowledged <1922- epignosis->
us in part <3313-meros->, that we are your <5216-humon- >
rejoicing <2745-kauchema->, even <2509-kathaper-> as ye also
<2532-kai-> [are] ours <2257-hemon-> in the day < 2250-hemera->
of the Lord <2962-kurios-> Jesus <2424-Iesous->.



15. And in this <5026-taute-> confidence <4006- pepoithesis-> I
was minded <1014-boo-lom-ahee-> to come <2064-erchomai- > unto
you before <4386-proteron->, that ye might have <2192- echo-> a
second <1208-deuteros-> benefit <5485-charis->;



16 And to pass <1330-dierchomai-> by you into <1519-eis- >
Macedonia <3109-Makedonia->, and to come <2064-erchomai- > again
<3825-palin-> out of Macedonia <3109-Makedonia-> unto you, and
of you to be brought <4311-propempo-> on my way <4311- propempo->
toward <1519-eis-> Judaea <2449-Ioudaia->.



17 When I therefore <3767-oun-> was thus <5124-touto- > minded
<1011-bouleuo->, did I use <5530-chraomai-> lightness <1644-
elaphria->? or <2228-e-> the things that I purpose < 1011-bouleuo-
>, do I purpose <1011-bouleuo-> according <2596-kata- > to the
flesh <4561-sarx->, that with me there should be yea < 3483-nai->
yea <3483-nai->, and nay <3756-ou-> nay <3756-ou- >?



18 But [as] God <2316-theos-> [is] true <4103-pistos- >, our
word <3056-logos-> toward <4314-pros-> you was not yea <3483-nai-
> and nay <3756-ou->.



19 For the Son <5207-huios-> of God <2316-theos->, Jesus <2424-
Iesous-> Christ <5547-Christos->, who <3588-ho-> was preached
<2784-kerusso-> among <1722-en-> you by us, [even] by me and
Silvanus <4610-Silouanos-> and Timotheus <5095-Timotheos- >, was
not yea <3483-nai-> and nay <3756-ou->, but in him was yea <3483-
nai->.



20 For all <3745-hosos-> the promises <1860-epaggelia- > of God
<2316-theos-> in him [are] yea <3483-nai->, and in him Amen
<0281-amen->, unto the glory <1391-doxa-> of God < 2316-theos->
by us.



21 Now <1161-de-> he which stablisheth <0950-bebaioo- > us with
you in Christ <5547-Christos->, and hath anointed <5548- chrio->
us, [is] God <2316-theos->;



22 Who <3588-ho-> hath also <2532-kai-> sealed < 4972-sphragizo-
> us, and given <1325-didomi-> the earnest <0728- arrhabon-> of
the Spirit <4151-pneuma-> in our hearts <2588-kardia-> .



23 Moreover <1161-de-> I call <1941-epikaleomai-> God <2316-
theos-> for a record <3144-martus-> upon my soul < 5590-psuche->,
that to spare <5339-pheidomai-> you I came <2064- erchomai-> not
as yet <3765-ouketi-> unto Corinth <2882-Korinthos->.



24 Not for that we have dominion <2961-kurieuo-> over your
<5216-humon-> faith <4102-pistis->, but are helpers <4904-
sunergos-> of your <5216-humon-> joy <5479-chara->: for by faith
<4102-pistis-> ye stand <2476-histemi->.



2Corinthians 2



1. But I determined <2919-krino-> this <5124-touto-> with
myself <1683-emautou->, that I would not come <2064- erchomai->
again <3825-palin-> to you in heaviness <3077-lupe->.



2 For if <1487-ei-> I make <3076-lupeo-> you sorry <3076-lupeo-
>, who <5101-tis-> is he then <2532-kai-> that maketh <2165-
euphraino-> me glad <2165-euphraino->, but the same which is
made <3076-lupeo-> sorry <3076-lupeo-> by me?



3 And I wrote <1125-grapho-> this <5124-touto-> same <0846-
autos-> unto you, lest <3361-me->, when I came <2064- erchomai->,
I should have <2192-echo-> sorrow <3077-lupe-> from them of whom
<3739-hos-> I ought <1163-dei-> to rejoice <5463- chairo->;
having confidence <3982-peitho-> in you all <3956-pas- >, that my
joy <5479-chara-> is [the joy] of you all <3956-pas->.



4 For out of much <4183-polus-> affliction <2347- thlipsis-> and
anguish <4928-sunoche-> of heart <2588-kardia-> I wrote <1125-
grapho-> unto you with many <4183-polus-> tears <1144- dakru->;
not that ye should be grieved <3076-lupeo->, but that ye might
know <1097-ginosko-> the love <0026-agape-> which < 3739-hos-> I
have <2192-echo-> more <4056-perissoteros-> abundantly <4056-
perissoteros-> unto you.



5. But if <1487-ei-> any <5100-tis-> have caused < 3076-lupeo->
grief <3076-lupeo->, he hath not grieved <3076-lupeo-> me, but
in part <3313-meros->: that I may not overcharge <1912- epibareo-
> you all <3956-pas->.



6 Sufficient <2425-hikanos-> to such <5108-toioutos-> a man
[is] this <3778-houtos-> punishment <2009-epitimia->, which
<3588-ho-> [was inflicted] of many <4119-pleion->.



7 So <5620-hoste-> that contrariwise <5121-tounantion- > ye
[ought] rather <3123-mallon-> to forgive <5483- charizomai->
[him], and comfort <3870-parakaleo-> [him], lest <3381- mepos->
perhaps <3381-mepos-> such <5108-toioutos-> a one should be
swallowed <2666-katapino-> up with overmuch <4055- perissoteros->
sorrow <3077-lupe->.



8 Wherefore <1352-dio-> I beseech <3870-parakaleo-> you that ye
would confirm <2964-kuroo-> [your] love <0026-agape-> toward
<1519-eis-> him.



9 For to this <5124-touto-> end also <2532-kai-> did I write
<1125-grapho->, that I might know <1097-ginosko-> the proof
<1382-dokime-> of you, whether <1487-ei-> ye be obedient <5255-
hupekoos-> in all <3956-pas-> things.



10 To whom <3739-hos-> ye forgive <5483-charizomai-> any <5100-
tis-> thing, I [forgive <5483-charizomai->] also < 2532-kai->:
for if <1487-ei-> I forgave <5483-charizomai-> any <1536-ei tis-
> thing, to whom <3739-hos-> I forgave <5483- charizomai-> [it],
for your <5209-humas-> sakes [forgave I it] in the person <4383-
prosopon-> of Christ <5547-Christos->;



11 Lest <3361-me-> Satan <4567-Satanas-> should get <4122-
pleonekteo-> an advantage <4122-pleonekteo-> of us: for we are
not ignorant <0050-agnoeo-> of his devices <3540-noema- >.



12. Furthermore <1161-de->, when I came <2064-erchomai- > to
Troas <5174-Troas-> to [preach] Christ's <5547-Christos- > gospel
<2098-euaggelion->, and a door <2374-thura-> was opened <0455-
anoigo-> unto me of the Lord <2962-kurios->,



13 I had <2192-echo-> no <3756-ou-> rest <0425- anesis-> in my
spirit <4151-pneuma->, because I found <2147-heurisko- > not
Titus <5103-Titos-> my brother <0080-adephos->: but taking my
leave <0657-apotassomai-> of them, I went <1831- exerchomai->
from thence into <1519-eis-> Macedonia <3109-Makedonia- >.



14 Now <1161-de-> thanks <5485-charis-> [be] unto God <2316-
theos->, which always <3842-pantote-> causeth <2358- thriambeuo->
us to triumph <2358-thriambeuo-> in Christ <5547- Christos->, and
maketh <5319-phaneroo-> manifest <5319-phaneroo-> the savour
<3744-osme-> of his knowledge <1108-gnosis-> by us in every
<3956-pas-> place <5117-topos->.



15 For we are unto God <2316-theos-> a sweet <2175- euodia->
savour <2175-euodia-> of Christ <5547-Christos->, in them that
are saved <4982-sozo->, and in them that perish <0622- apollumi->:



16 To the one <3303-men-> [we are] the savour <3744- osme-> of
death <2288-thanatos-> unto death <2288-thanatos->; and to the
other <3739-hos-> the savour <3744-osme-> of life < 2222-zoe->
unto life <2222-zoe->. And who <5101-tis-> [is] sufficient <2425-
hikanos-> for these <5023-tauta-> things?



17 For we are not as many <4183-polus->, which corrupt < 2585-
kapeleuo-> the word <3056-logos-> of God <2316-theos- >: but as
of sincerity <1505-eilikrineia->, but as of God <2316- theos->,
in the sight <2714-katenopion-> of God <2316-theos-> speak <2980-
laleo-> we in Christ <5547-Christos->.



2Corinthians 3



1. Do we begin <0756-archomai-> again <3825-palin-> to commend
<4921-sunistao-> ourselves <1438-heautou->? or < 3361-me-> need
<5535-chreizo-> we, as some <5100-tis-> [others], epistles <1992-
epistole-> of commendation <4956-sustatikos-> to you, or <2228-e-
> [letters] of commendation <4956-sustatikos-> from you?



2 Ye are our epistle <1992-epistole-> written <1449- eggrapho->
in our hearts <2588-kardia->, known <1097-ginosko-> and read
<0314-anaginosko-> of all <3956-pas-> men <0444- anthropos->:



3 [Forasmuch as ye are] manifestly <5319-phaneroo-> declared
<5319-phaneroo-> to be the epistle <1992-epistole-> of Christ
<5547-Christos-> ministered <1247-diakoneo-> by us, written
<1449-eggrapho-> not with ink <3188-melan->, but with the Spirit
<4151-pneuma-> of the living <2198-zao-> God <2316- theos->; not
in tables <4109-plax-> of stone <3035-lithinos->, but in fleshy
<4560-sarkinos-> tables <4109-plax-> of the heart < 2588-kardia->.



4 And such <5108-toioutos-> trust <4006-pepoithesis-> have
<2192-echo-> we through <1223-dia-> Christ <5547- Christos-> to
God-ward <2316-theos->:



5 Not that we are sufficient <2425-hikanos-> of ourselves <1438-
heautou-> to think <3049-logizomai-> any <5100-tis- > thing as of
ourselves <1438-heautou->; but our sufficiency <2426- hikanotes->
[is] of God <2316-theos->;



6. Who <3739-hos-> also <2532-kai-> hath made < 2427-hikanoo->
us able <2427-hikanoo-> ministers <1249-diakonos-> of the new
<2537-kainos-> testament <1242-diatheke->; not of the letter
<1121-gramma->, but of the spirit <4151-pneuma->: for the letter
<1121-gramma-> killeth <0615-apokteino->, but the spirit <4151-
pneuma-> giveth life <2227-zoopoieo->.



7 But if <1487-ei-> the ministration <1248-diakonia-> of death
<2288-thanatos->, written <1121-gramma-> [and] engraven <1795-
entupoo-> in stones <3037-lithos->, was glorious < 1391-doxa->,
so <5620-hoste-> that the children <5207-huios-> of Israel <2474-
Israel-> could <1410-dunamai-> not stedfastly <0816- atenizo->
behold <0816-atenizo-> the face <4383-prosopon-> of Moses <3475-
Moseus-> for the glory <1391-doxa-> of his countenance <4383-
prosopon->; which <3588-ho-> [glory <1391-doxa->] was to be done
<2763-kerameus-> away <2673-katargeo->:



8 How <4459-pos-> shall not the ministration <1248- diakonia->
of the spirit <4151-pneuma-> be rather <3123-mallon-> glorious
<1391-doxa->?



9 For if <1487-ei-> the ministration <1248-diakonia-> of
condemnation <2633-katakrisis-> [be] glory <1391-doxa- >, much
<4183-polus-> more <3123-mallon-> doth the ministration <1248-
diakonia-> of righteousness <1343-dikaiosune-> exceed <4052-
perisseuo-> in glory <1391-doxa->.



10 For even <2532-kai-> that which was made <1392- doxazo->
glorious <1392-doxazo-> had no <3761-oude-> glory < 1392-doxazo->
in this <5129-toutoi-> respect <3313-meros->, by reason <1752-
heneka-> of the glory <1391-doxa-> that excelleth < 5235-
huperballo->.



11 For if <1487-ei-> that which is done <2673-katargeo- > away
<2673-katargeo-> [was] glorious <1391-doxa->, much <4183-polus->
more <3123-mallon-> that which remaineth <3306-meno-> [is]
glorious <1391-doxa->.



12. Seeing then <3767-oun-> that we have <2192-echo-> such
<5108-toioutos-> hope <1680-elpis->, we use <5530- chraomai->
great <4183-polus-> plainness <3954-parrhesia-> of speech:



13 And not as Moses <3475-Moseus->, [which] put <5087- tithemi->
a vail <2571-kaluma-> over <1909-epi-> his face < 4383-prosopon->,
that the children <5207-huios-> of Israel <2474-Israel- > could
not stedfastly <0816-atenizo-> look <0816-atenizo-> to the end
<5056-telos-> of that which is abolished <2673-katargeo- >:



14 But their minds <3540-noema-> were blinded <4456- poroo->:
for until <0891-achri-> this <4594-semeron-> day < 4594-semeron->
remaineth <3306-meno-> the same <0846-autos-> vail <2571-kaluma-
> untaken <0343-anakalupto-> away <0343-anakalupto- > in the
reading <0320-angnosis-> of the old <3820-palaios-> testament
<1242-diatheke->; which <3748-hostis-> [vail] is done <2763-
kerameus-> away <2673-katargeo-> in Christ <5547- Christos->.



15 But even <2193-heos-> unto this <4594-semeron-> day <4594-
semeron->, when <2259-henika-> Moses <3475-Moseus-> is read
<0314-anaginosko->, the vail <2571-kaluma-> is upon their heart
<2588-kardia->.



16 Nevertheless <1161-de-> when <2259-henika-> it shall turn
<1994-epistrepho-> to the Lord <2962-kurios->, the vail <2571-
kaluma-> shall be taken <4014-periaireo-> away <4014- periaireo->.



17 Now <1161-de-> the Lord <2962-kurios-> is that Spirit <4151-
pneuma->: and where <3757-hou-> the Spirit <4151- pneuma-> of the
Lord <2962-kurios-> [is], there <1563-ekei-> [is] liberty <1657-
eleutheria->.



18 But we all <3956-pas->, with open <0343-anakalupto- > face
<4383-prosopon-> beholding <2734-katoptrizomai-> as in a glass
<2734-katoptrizomai-> the glory <1391-doxa-> of the Lord <2962-
kurios->, are changed <3339-metamorphoo-> into the same <0846-
autos-> image <1504-eikon-> from glory <1391-doxa-> to glory
<1391-doxa->, [even] as by the Spirit <4151-pneuma-> of the Lord
<2962-kurios->.



2Corinthians 4



1. Therefore <5124-touto-> seeing we have <2192-echo- > this
<5026-taute-> ministry <1248-diakonia->, as we have received
<1653-eleeo-> mercy <1653-eleeo->, we faint <1573- ekkakeo-> not;



2 But have renounced <0550-apeipomen-> the hidden <2927- kruptos-
> things of dishonesty <0152-aischune->, not walking < 4043-
peripateo-> in craftiness <3834-panourgia->, nor < 3366-mede->
handling <1389-doloo-> the word <3056-logos-> of God <2316-theos-
> deceitfully <1389-doloo->; but by manifestation < 5321-
phanerosis-> of the truth <0225-aletheia-> commending <4921-
sunistao-> ourselves <1438-heautou-> to every <3956- pas-> man's
<0444-anthropos-> conscience <4893-suneidesis-> in the sight
<1799-enopion-> of God <2316-theos->.



3 But if <1499-ei kai-> our gospel <2098-euaggelion-> be hid
<2572-kalupto->, it is hid <2572-kalupto-> to them that are lost
<0622-apollumi->:



4 In whom <3739-hos-> the god <2316-theos-> of this <5127-
toutou-> world <0165-aion-> hath blinded <5186- tuphloo-> the
minds <3540-noema-> of them which believe <0571-apistos- > not,
lest <3361-me-> the light <5462-photismos-> of the glorious
<1391-doxa-> gospel <2098-euaggelion-> of Christ < 5547-Christos-
>, who <3739-hos-> is the image <1504-eikon-> of God <2316-theos-
>, should shine <0826-augazo-> unto them.



5 For we preach <2784-kerusso-> not ourselves <1438- heautou->,
but Christ <5547-Christos-> Jesus <2424-Iesous-> the Lord <2962-
kurios->; and ourselves <1438-heautou-> your <5216- humon->
servants <1401-doulos-> for Jesus <2424-Iesous->' sake.



6 For God <2316-theos->, who <3588-ho-> commanded <2036-epo->
the light <5457-phos-> to shine <2989-lampo-> out of darkness
<4655-skotos->, hath shined <2989-lampo-> in our hearts <2588-
kardia->, to [give] the light <5462-photismos-> of the knowledge
<1108-gnosis-> of the glory <1391-doxa-> of God < 2316-theos-> in
the face <4383-prosopon-> of Jesus <2424-Iesous-> Christ <5547-
Christos->.



7 But we have <2192-echo-> this <5126-touton-> treasure <2344-
thesauros-> in earthen <3749-ostrakinos-> vessels < 4632-skeuos->,
that the excellency <5236-huperbole-> of the power < 1411-
dunamis-> may be of God <2316-theos->, and not of us.



8. [We are] troubled <2346-thlibo-> on <1722-en-> every <3956-
pas-> side, yet <0235-alla-> not distressed <4729- stenochoreo->;
[we are] perplexed <0639-aporeo->, but not in despair < 1820-
exaporeomai->;



9 Persecuted <1377-dioko->, but not forsaken <1459- egkataleipo-
>; cast <2598-kataballo-> down <2598-kataballo->, but not
destroyed <0622-apollumi->;



10 Always <3842-pantote-> bearing <4064-periphero-> about <4064-
periphero-> in the body <4983-soma-> the dying <3500- nekrosis->
of the Lord <2962-kurios-> Jesus <2424-Iesous->, that the life
<2222-zoe-> also <2532-kai-> of Jesus <2424-Iesous- > might be
made <5319-phaneroo-> manifest <5319-phaneroo-> in our body
<4983-soma->.



11 For we which <3588-ho-> live <2198-zao-> are alway <0104-aei-
> delivered <3860-paradidomi-> unto death <2288- thanatos-> for
Jesus <2424-Iesous->' sake, that the life <2222-zoe-> also <2532-
kai-> of Jesus <2424-Iesous-> might be made <5319- phaneroo->
manifest <5319-phaneroo-> in our mortal <2349-thnetos- > flesh
<4561-sarx->.



12 So <5620-hoste-> then <3303-men-> death <2288- thanatos->
worketh <1754-energeo-> in us, but life <2222-zoe-> in you.



13 We having <2192-echo-> the same <0846-autos-> spirit <4151-
pneuma-> of faith <4102-pistis->, according <2596- kata-> as it
is written <1125-grapho->, I believed <4100-pisteuo->, and
therefore <1352-dio-> have I spoken <2980-laleo->; we also <2532-
kai-> believe <4100-pisteuo->, and therefore <1352- dio-> speak
<2980-laleo->;



14 Knowing <1492-eido-> that he which raised <1453- egeiro-> up
the Lord <2962-kurios-> Jesus <2424-Iesous-> shall raise <1453-
egeiro-> up us also <2532-kai-> by Jesus <2424-Iesous- >, and
shall present <3936-paristemi-> [us] with you.



15 For all <3956-pas-> things [are] for your <5209- humas->
sakes, that the abundant <4121-pleonazo-> grace <5485- charis->
might through <1223-dia-> the thanksgiving <2169- eucharistia->
of many <4119-pleion-> redound <4052-perisseuo-> to the glory
<1391-doxa-> of God <2316-theos->.



16 For which <1352-dio-> cause <1352-dio-> we faint <1573-
ekkakeo-> not; but though <1499-ei kai-> our outward < 1854-exo->
man <0444-anthropos-> perish <1311-diaphtheiro->, yet <0235-alla-
> the inward <2081-esothen-> [man] is renewed <0341- anakainoo->
day <2250-hemera-> by day <2250-hemera->.



17 For our light <1645-elaphros-> affliction <2347- thlipsis->,
which <3588-ho-> is but for a moment <3910-parautika-> , worketh
<2716-katergazomai-> for us a far <5236-huperbole-> more <5236-
huperbole-> exceeding <5236-huperbole-> [and] eternal <0166-
aionios-> weight <0922-baros-> of glory <1391-doxa- >;



18 While we look <4648-skopeo-> not at <4648-skopeo-> the
things which are seen <0991-blepo->, but at <4648-skopeo- > the
things which are not seen <0991-blepo->: for the things which
are seen <0991-blepo-> [are] temporal <4340-proskairos- >; but
the things which are not seen <0991-blepo-> [are] eternal <0166-
aionios->.



2Corinthians 5



1. For we know <1492-eido-> that if <1437-ean-> our earthly
<1919-epigeios-> house <3614-oikia-> of [this < 3588-ho->]
tabernacle <4636-skenos-> were dissolved <2647-kataluo- >, we
have <2192-echo-> a building <3619-oikodome-> of God <2316-theos-
>, an house <3614-oikia-> not made <0886- acheiropoietos-> with
hands <0886-acheiropoietos->, eternal <0166-aionios-> in the
heavens <3772-ouranos->.



2 For in this <5129-toutoi-> we groan <4727-stenazo-> ,
earnestly <1971-epipotheo-> desiring <1971-epipotheo-> to be
clothed <1902-ependuomai-> upon with our house <3613- oiketerion-
> which <3588-ho-> is from heaven <3772-ouranos->:



3 If <1489-eige-> so be that being clothed <1746-enduo- > we
shall not be found <2147-heurisko-> naked <1131-gumnos- >.



4 For we that are in [this <3588-ho->] tabernacle <4636- skenos-
> do groan <4727-stenazo->, being burdened <0916- bareo->: not
for that we would <2309-thelo-> be unclothed <1562-ekduo- >, but
clothed <1902-ependuomai-> upon, that mortality <2349- thnetos->
might be swallowed <2666-katapino-> up of life <2222-zoe- >.



5 Now <1161-de-> he that hath wrought <2716- katergazomai-> us
for the selfsame <5124-touto-> thing [is] God <2316- theos->, who
<3588-ho-> also <2532-kai-> hath given <1325- didomi-> unto us
the earnest <0728-arrhabon-> of the Spirit <4151-pneuma- >.



6 Therefore <3767-oun-> [we are] always <3842-pantote- >
confident <2292-tharrheo->, knowing <1492-eido-> that, whilst we
are at <1722-en-> home <1736-endemeo-> in the body <4983-soma->,
we are absent <0553-apekdechomai-> from the Lord <2962- kurios->:



7 (For we walk <4043-peripateo-> by faith <4102-pistis- >, not
by sight <1491-eidos->:)



8 We are confident <2292-tharrheo->, [I say], and willing <2106-
eudokeo-> rather <3123-mallon-> to be absent <0553- apekdechomai-
> from the body <4983-soma->, and to be present <1736- endemeo->
with the Lord <2962-kurios->.



9 Wherefore <1352-dio-> we labour <5389-philotimeomai- >, that,
whether <1535-eite-> present <1736-endemeo-> or < 1535-eite->
absent <0553-apekdechomai->, we may be accepted <2101- euarestos-
> of him.



10 For we must <1163-dei-> all <3956-pas-> appear <5319-
phaneroo-> before <1715-emprosthen-> the judgment < 0968-bema->
seat <0968-bema-> of Christ <5547-Christos->; that every <1538-
hekastos-> one may receive <2865-komizo-> the things [done] in
[his] body <4983-soma->, according <4314-pros-> to that he hath
done <4238-prasso->, whether <1535-eite-> [it be] good <0018-
agathos-> or <1535-eite-> bad <2556-kakos->.



11 Knowing <1492-eido-> therefore <3767-oun-> the terror <5401-
phobos-> of the Lord <2962-kurios->, we persuade < 3982-peitho->
men <0444-anthropos->; but we are made <5319-phaneroo- > manifest
<5319-phaneroo-> unto God <2316-theos->; and I trust <1679-
elpizo-> also <2532-kai-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> in your <5216-humon-> consciences <4893-
suneidesis->.



12. For we commend <4921-sunistao-> not ourselves <1438- heautou-
> again <3825-palin-> unto you, but give <1325-didomi- > you
occasion <0874-aphorme-> to glory <2745-kauchema-> on <5228-
huper-> our behalf <5228-huper->, that ye may have < 2192-echo->
somewhat to [answer] them which glory <2744-kauchaomai-> in
appearance <4383-prosopon->, and not in heart <2588- kardia->.



13 For whether <1535-eite-> we be beside <1839-existemi- >
ourselves, [it is] to God <2316-theos->: or <1535-eite- > whether
<1535-eite-> we be sober <4993-sophroneo->, [it is] for your
<5213-humin-> cause.



14 For the love <0026-agape-> of Christ <5547-Christos- >
constraineth <4912-sunecho-> us; because we thus <5124- touto->
judge <2919-krino->, that if <1487-ei-> one <1520- heis-> died
<0599-apothnesko-> for all <3956-pas->, then <0686- ara-> were
all <3956-pas-> dead <0599-apothnesko->:



15 And [that] he died <0599-apothnesko-> for all <3956- pas->,
that they which live <2198-zao-> should not henceforth < 3371-
meketi-> live <2198-zao-> unto themselves <1438- heautou->, but
unto him which died <0599-apothnesko-> for them, and rose <1453-
egeiro-> again <1453-egeiro->.



16. Wherefore <5620-hoste-> henceforth <3568-nun-> know <1492-
eido-> we no <3762-oudeis-> man <3762-oudeis-> after <2596-kata-
> the flesh <4561-sarx->: yea <1161-de->, though <1499-ei kai->
we have known <1097-ginosko-> Christ <5547-Christos-> after
<2596-kata-> the flesh <4561-sarx->, yet <0235- alla-> now <3568-
nun-> henceforth <2089-eti-> know <1097-ginosko-> we [him] no
<3765-ouketi-> more <2089-eti->.



17 Therefore <5620-hoste-> if <1487-ei-> any < 1536-ei tis-> man
[be] in Christ <5547-Christos->, [he is] a new <2537- kainos->
creature <2937-ktisis->: old <0744-archaios-> things are passed
<3928-parerchomai-> away; behold <2400-idou->, all <3956-pas->
things are become <1096-ginomai-> new <2537-kainos->.



18 And all <3956-pas-> things [are] of God <2316-theos- >, who
<3588-ho-> hath reconciled <2644-katallasso-> us to himself
<1438-heautou-> by Jesus <2424-Iesous-> Christ < 5547-Christos->,
and hath given <1325-didomi-> to us the ministry <1248- diakonia-
> of reconciliation <2643-katallage->;



19 To wit <5613-hos->, that God <2316-theos-> was in Christ
<5547-Christos->, reconciling <2644-katallasso-> the world <2889-
kosmos-> unto himself <1438-heautou->, not imputing < 3049-
logizomai-> their trespasses <3900-paraptoma-> unto them; and
hath committed <5087-tithemi-> unto us the word <3056- logos-> of
reconciliation <2643-katallage->.



20 Now then we are ambassadors <4243-presbeuo-> for Christ
<5547-Christos->, as though God <2316-theos-> did beseech <3870-
parakaleo-> [you] by us: we pray <1189-deomai-> [you] in
Christ's <5547-Christos-> stead <5228-huper->, be ye reconciled
<2644-katallasso-> to God <2316-theos->.



21 For he hath made <4160-poieo-> him [to be] sin <0266-
hamartia-> for us, who knew <1097-ginosko-> no <3361- me-> sin
<0266-hamartia->; that we might be made <1096-ginomai- > the
righteousness <1343-dikaiosune-> of God <2316-theos-> in him.



2Corinthians 6



1. We then <3767-oun->, [as] workers <4903-sunergeo-> together
<4903-sunergeo-> [with him], beseech <3870-parakaleo-> [you]
also <2532-kai-> that ye receive <1209-dechomai-> not the grace
<5485-charis-> of God <2316-theos-> in vain <2756- kenos->.



2 (For he saith <3004-lego->, I have heard <1873- epakouo-> thee
in a time <2540-kairos-> accepted <1184-dektos->, and in the day
<2250-hemera-> of salvation <4991-soteria-> have I succoured
<0997-boetheo-> thee: behold <2400-idou->, now < 3568-nun-> [is]
the accepted <2144-euprosdektos-> time <2540-kairos->; behold
<2400-idou->, now <3568-nun-> [is] the day <2250- hemera-> of
salvation <4991-soteria->.)



3 Giving <1325-didomi-> no <3367-medeis-> offence <4349-
proskope-> in any <3367-medeis-> thing, that the ministry <1248-
diakonia-> be not blamed <3469-momaomai->:



4 But in all <3956-pas-> [things] approving <4921- sunistao->
ourselves <1438-heautou-> as the ministers <1249- diakonos-> of
God <2316-theos->, in much <4183-polus-> patience < 5281-hupomone-
>, in afflictions <2347-thlipsis->, in necessities < 0318-anagke-
>, in distresses <4730-stenochoria->,



5 In stripes <4127-plege->, in imprisonments <5438- phulake->,
in tumults <0181-akatastasia->, in labours <2873-kopos- >, in
watchings <0070-agrupnia->, in fastings <3521-nesteia- >;



6 By pureness <0054-hagnotes->, by knowledge <1108- gnosis->, by
longsuffering <3115-makrothumia->, by kindness <5544- chrestotes-
>, by the Holy <0040-hagios-> Ghost <4151-pneuma->, by love
<0026-agape-> unfeigned <0505-anupokritos->,



7 By the word <3056-logos-> of truth <0225-aletheia-> , by the
power <1411-dunamis-> of God <2316-theos->, by the armour <3696-
hoplon-> of righteousness <1343-dikaiosune-> on the right <1188-
dexios-> hand and on the left <0710-aristeros->,



8 By honour <1391-doxa-> and dishonour <0819-atimia-> , by evil
<1426-dusphemia-> report <1426-dusphemia-> and good <2162-
euphemia-> report <2162-euphemia->: as deceivers < 4108-planos->,
and [yet] true <0227-alethes->;



9 As unknown <0050-agnoeo->, and [yet] well <1921- epiginosko->
known <1921-epiginosko->; as dying <0599-apothnesko->, and,
behold <2400-idou->, we live <2198-zao->; as chastened <3811-
paideuo->, and not killed <2289-thanatoo->;



10 As sorrowful <3076-lupeo->, yet <1161-de-> alway <0104-aei->
rejoicing <5463-chairo->; as poor <4434-ptochos->, yet <1161-de-
> making <4148-ploutizo-> many <4183-polus-> rich <4148-ploutizo-
>; as having <2192-echo-> nothing <3367-medeis->, and [yet]
possessing <2722-katecho-> all <3956-pas-> things.



11. O [ye] Corinthians <2881-Korinthios->, our mouth < 4750-
stoma-> is open <0455-anoigo-> unto you, our heart < 2588-kardia-
> is enlarged <4115-platuno->.



12 Ye are not straitened <4729-stenochoreo-> in us, but ye are
straitened <4729-stenochoreo-> in your <5216-humon-> own bowels
<4698-splagchnon->.



13 Now <1161-de-> for a recompence <0489-antimisthia- > in the
same <0846-autos->, (I speak <3004-lego-> as unto [my] children
<5043-teknon->,) be ye also <2532-kai-> enlarged < 4115-platuno->.



14 Be ye not unequally <2086-heterozugeo-> yoked <2086-
heterozugeo-> together <2086-heterozugeo-> with unbelievers
<0571-apistos->: for what <5101-tis-> fellowship < 3352-metoche->
hath righteousness <1343-dikaiosune-> with unrighteousness <0458-
anomia->? and what <5101-tis-> communion <2842- koinonia-> hath
light <5457-phos-> with darkness <4655-skotos->?



15 And what <5101-tis-> concord <4857-sumphonesis-> hath Christ
<5547-Christos-> with Belial <0955-Belial->? or < 2228-e-> what
<5101-tis-> part <3310-meris-> hath he that believeth <4103-
pistos-> with an infidel <0571-apistos->?



16 And what <5101-tis-> agreement <4783-sugkatathesis- > hath
the temple <3485-naos-> of God <2316-theos-> with idols <1497-
eidolon->? for ye are the temple <3485-naos-> of the living
<2198-zao-> God <2316-theos->; as God <2316-theos- > hath said
<2036-epo->, I will dwell <1774-enoikeo-> in them, and walk
<1704-emperipateo-> in [them]; and I will be their God < 2316-
theos->, and they shall be my people <2992-laos->.



17 Wherefore <1352-dio-> come <1831-exerchomai-> out from among
<3319-mesos-> them, and be ye separate <0873-aphorizo- >, saith
<3004-lego-> the Lord <2962-kurios->, and touch < 0680-haptomai->
not the unclean <0169-akathartos-> [thing]; and I will receive
<1523-eisdechomai-> you,



18 And will be a Father <3962-pater-> unto you, and ye shall be
my sons <5207-huios-> and daughters <2364-thugater->, saith
<3004-lego-> the Lord <2962-kurios-> Almighty < 3841-pantokrator-
>.



2Corinthians 7



1. Having <2192-echo-> therefore <3767-oun-> these <5025-
tautais-> promises <1860-epaggelia->, dearly beloved < 0027-
agapetos->, let us cleanse <2511-katharizo-> ourselves <1438-
heautou-> from all <3956-pas-> filthiness <3436- molusmos-> of
the flesh <4561-sarx-> and spirit <4151-pneuma->, perfecting
<2005-epiteleo-> holiness <0042-hagiosune-> in the fear <5401-
phobos-> of God <2316-theos->.



2 Receive <5562-choreo-> us; we have wronged <0091- adikeo-> no
<3762-oudeis-> man <3762-oudeis->, we have corrupted <5351-
phtheiro-> no <3762-oudeis-> man <3762-oudeis->, we have
defrauded <4122-pleonekteo-> no <3762-oudeis-> man <3762-oudeis-
>.



3 I speak <3004-lego-> not [this] to condemn <2633- katakrisis->
[you]: for I have said <4280-proereo-> before <4280- proereo->,
that ye are in our hearts <2588-kardia-> to die <4880-
sunapothnesko-> and live <4800-suzao-> with [you].



4 Great <4183-polus-> [is] my boldness <3954-parrhesia- > of
speech toward <4314-pros-> you, great <4183-polus-> [is] my
glorying <2746-kauchesis-> of you: I am filled <4137- pleroo->
with comfort <3874-paraklesis->, I am exceeding <5248-
huperperisseuo-> joyful <5479-chara-> in all <3956- pas-> our
tribulation <2347-thlipsis->.



5. For, when we were come <2064-erchomai-> into <1519- eis->
Macedonia <3109-Makedonia->, our flesh <4561-sarx-> had <2192-
echo-> no <3762-oudeis-> rest <0425-anesis->, but we were
troubled <2346-thlibo-> on <1722-en-> every <3956- pas-> side;
without <1855-exothen-> [were] fightings <3163-mache-> , within
<2081-esothen-> [were] fears <5401-phobos->.



6 Nevertheless <0235-alla-> God <2316-theos->, that comforteth
<3870-parakaleo-> those <3588-ho-> that are cast < 5011-tapeinos-
> down <5011-tapeinos->, comforted <3870-parakaleo- > us by the
coming <3952-parousia-> of Titus <5103-Titos->;



7 And not by his coming <3952-parousia-> only <3440- monon->,
but by the consolation <3874-paraklesis-> wherewith < 3739-hos->
he was comforted <3870-parakaleo-> in you, when he told < 0312-
anaggello-> us your <5216-humon-> earnest <1972- epipothesis->
desire <1972-epipothesis->, your <5216-humon-> mourning <3602-
odurmos->, your <5216-humon-> fervent <2205-zelos-> mind toward
<5228-huper-> me; so <5620-hoste-> that I rejoiced <5463-chairo-
> the more <3123-mallon->.



8 For though <1499-ei kai-> I made <3076-lupeo-> you sorry
<3076-lupeo-> with a letter <1992-epistole->, I do not repent
<3338-metamellomai->, though <1499-ei kai-> I did repent <3338-
metamellomai->: for I perceive <0991-blepo-> that the same <1565-
ekeinos-> epistle <1992-epistole-> hath made <3076- lupeo-> you
sorry <3076-lupeo->, though <1499-ei kai-> [it were] but for a
season <5610-hora->.



9 Now <3568-nun-> I rejoice <5463-chairo->, not that ye were
made <3076-lupeo-> sorry <3076-lupeo->, but that ye sorrowed
<3076-lupeo-> to repentance <3341-metanoia->: for ye were made
<3076-lupeo-> sorry <3076-lupeo-> after <2596-kata- > a godly
<2316-theos-> manner, that ye might receive <2210-zemioo- >
damage <2210-zemioo-> by us in nothing <3367-medeis->.



10 For godly <2316-theos-> sorrow <3077-lupe-> worketh <2716-
katergazomai-> repentance <3341-metanoia-> to salvation <4991-
soteria-> not to be repented <0278-ametameletos-> of: but the
sorrow <3077-lupe-> of the world <2889-kosmos-> worketh <2716-
katergazomai-> death <2288-thanatos->.



11 For behold <2400-idou-> this <5124-touto-> selfsame <0846-
autos-> thing, that ye sorrowed <3076-lupeo-> after < 2596-kata->
a godly <2316-theos-> sort, what <4214-posos-> carefulness <4710-
spoude-> it wrought <2716-katergazomai-> in you, yea < 0235-alla-
>, [what] clearing <0627-apologia-> of yourselves, yea <0235-
alla->, [what] indignation <0024-aganaktesis->, yea < 0235-alla->,
[what] fear <5401-phobos->, yea <0235-alla->, [what] vehement
<1972-epipothesis-> desire <1972-epipothesis->, yea <0235-alla->,
[what] zeal <2205-zelos->, yea <0235-alla->, [what] revenge
<1557-ekdikesis->! In all <3956-pas-> [things] ye have approved
<4921-sunistao-> yourselves <1438-heautou-> to be clear <0053-
hagnos-> in this <3588-ho-> matter <4229-pragma->.



12. Wherefore <0686-ara->, though <1499-ei kai-> I wrote <1125-
grapho-> unto you, [I did it] not for his cause <1752- heneka->
that had done <0091-adikeo-> the wrong <0091-adikeo->, nor <3761-
oude-> for his cause <1752-heneka-> that suffered wrong <0091-
adikeo->, but that our care <4710-spoude-> for you in the sight
<1799-enopion-> of God <2316-theos-> might appear < 5319-phaneroo-
> unto you.



13 Therefore <5124-touto-> we were comforted <3870- parakaleo->
in your <5213-humin-> comfort <3874-paraklesis->: yea, and
exceedingly <4056-perissoteros-> the more <3123-mallon- > joyed
<5463-chairo-> we for the joy <5479-chara-> of Titus <5103-Titos-
>, because <3754-hoti-> his spirit <4151-pneuma-> was refreshed
<0373-anapano-> by you all <3956-pas->.



14 For if <1487-ei-> I have boasted <2744-kauchaomai- > any
<1536-ei tis-> thing to him of you, I am not ashamed < 2617-
kataischuno->; but as we spake <2980-laleo-> all < 3956-pas->
things to you in truth <0225-aletheia->, even <2532-kai- > so
<3779-houto-> our boasting <2746-kauchesis->, which <3588-ho->
[I made] before <1909-epi-> Titus <5103-Titos->, is found <1096-
ginomai-> a truth <0225-aletheia->.



15 And his inward <4698-splagchnon-> affection <4698- splagchnon-
> is more <4056-perissoteros-> abundant <4056- perissoteros->
toward <1519-eis-> you, whilst he remembereth <0363- anamimnesko-
> the obedience <5218-hupakoe-> of you all <3956-pas- >, how
<5613-hos-> with fear <5401-phobos-> and trembling <5156-tromos-
> ye received <1209-dechomai-> him.



16 I rejoice <5463-chairo-> therefore that I have confidence
<2292-tharrheo-> in you in all <3956-pas-> [things].



2Corinthians 8



1. Moreover <1161-de->, brethren <0080-adephos->, we do <1107-
gnorizo-> you to wit <1107-gnorizo-> of the grace < 5485-charis->
of God <2316-theos-> bestowed <1325-didomi-> on < 1722-en-> the
churches <1577-ekklesia-> of Macedonia <3109-Makedonia- >;



2 How that in a great <4183-polus-> trial <1382-dokime- > of
affliction <2347-thlipsis-> the abundance <4050- perisseia-> of
their joy <5479-chara-> and their deep <0899-bathos-> poverty
<4432-ptocheia-> abounded <4052-perisseuo-> unto the riches
<4149-ploutos-> of their liberality <0572-haplotes->.



3 For to [their] power <1411-dunamis->, I bear <3140- martureo->
record <3140-martureo->, yea, and beyond <5228-huper-> [their]
power <1411-dunamis-> [they were] willing <0830- authairetos-> of
themselves <0830-authairetos->;



4 Praying <1189-deomai-> us with much <4183-polus-> intreaty
<3874-paraklesis-> that we would receive <1209-dechomai- > the
gift <5485-charis->, and [take upon us] the fellowship < 2842-
koinonia-> of the ministering <1248-diakonia-> to the saints
<0040-hagios->.



5 And [this they did], not as we hoped <1679-elpizo->, but
first <4412-proton-> gave <1325-didomi-> their own selves <1438-
heautou-> to the Lord <2962-kurios->, and unto us by the will
<2307-thelema-> of God <2316-theos->.



6 Insomuch <1519-eis-> that we desired <3870-parakaleo- > Titus
<5103-Titos->, that as he had begun <4278-proenarchomai- >, so
<3779-houto-> he would also <2532-kai-> finish < 2005-epiteleo->
in you the same <0846-autos-> grace <5485-charis-> also <2532-
kai->.



7. Therefore <0235-alla->, as ye abound <4052-perisseuo- > in
every <0376-anaperos-> [thing, in] faith <4102-pistis- >, and
utterance <3056-logos->, and knowledge <1108-gnosis->, and [in]
all <3956-pas-> diligence <4710-spoude->, and [in] your <5209-
humas-> love <0026-agape-> to us, [see] that ye abound <4052-
perisseuo-> in this <5124-touto-> grace <5485-charis- > also
<2532-kai->.



8 I speak <3004-lego-> not by commandment <2003-epitage- >, but
by occasion <1223-dia-> of the forwardness <4710-spoude- > of
others <2087-heteros->, and to prove <1381-dokimazo-> the
sincerity <1103-gnesios-> of your <5212-humeteros-> love <0026-
agape->.



9 For ye know <1097-ginosko-> the grace <5485-charis- > of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,
that, though he was rich <4145-plousios->, yet for your <5216-
humon-> sakes he became <4433-ptocheuo-> poor <4433- ptocheuo->,
that ye through his poverty <4432-ptocheia-> might be rich <4147-
plouteo->.



10 And herein <5129-toutoi-> I give <1325-didomi-> [my] advice
<1106-gnome->: for this <5124-touto-> is expedient <4851-
sumphero-> for you, who <3748-hostis-> have begun < 4278-
proenarchomai-> before <4278-proenarchomai->, not only <3440-
monon-> to do <4160-poieo->, but also <2532-kai-> to be forward
<2309-thelo-> a year <4070-perusi-> ago <0575-apo- >.



11 Now <3570-nuni-> therefore <2532-kai-> perform <2005-
epiteleo-> the doing <4160-poieo-> [of it]; that as [there was]
a readiness <4288-prothumia-> to will <2309-thelo->, so <3779-
houto-> [there may be] a performance <2005-epiteleo-> also <2532-
kai-> out of that which ye have <2192-echo->.



12 For if there <1487-ei-> be first <4295-prokeimai-> a willing
<4288-prothumia-> mind <4288-prothumia->, [it is] accepted <2144-
euprosdektos-> according <2526-katholikos and 2526 katho- > to
that a man <5100-tis-> hath <2192-echo->, [and] not according
<2526-katholikos and 2526 katho-> to that he hath <2192- echo->
not.



13 For [I mean] not that other <0243-allos-> men be eased <0425-
anesis->, and ye burdened <2347-thlipsis->:



14 But by an equality <2471-isotes->, [that] now <3568- nun-> at
<1722-en-> this <3568-nun-> time <2540-kairos-> your <5216-humon-
> abundance <4051-perisseuma-> [may be a supply] for their want
<5303-husterema->, that their abundance <4051-perisseuma- > also
<2532-kai-> may be [a supply] for your <5216-humon-> want <5303-
husterema->: that there may be equality <2471-isotes->:



15 As it is written <1125-grapho->, He that [had gathered] much
<4183-polus-> had nothing <3756-ou-> over <4121- pleonazo->; and
he that [had gathered] little <3641-oligos-> had no < 3756-ou->
lack <1641-elattoneo->.



16. But thanks <5485-charis-> [be] to God <2316-theos- >, which
<3588-ho-> put <1325-didomi-> the same <0846-autos- > earnest
<4710-spoude-> care <4710-spoude-> into <1722-en- > the heart
<2588-kardia-> of Titus <5103-Titos-> for you.



17 For indeed <3303-men-> he accepted <1209-dechomai- > the
exhortation <3874-paraklesis->; but being <5225-huparcho- > more
<4707-spoudaioteros-> forward <4707-spoudaioteros->, of his own
<0830-authairetos-> accord <0830-authairetos-> he went <1831-
exerchomai-> unto you.



18 And we have sent <4842-sumpempo-> with him the brother <0080-
adephos->, whose <3739-hos-> praise <1868-epainos-> [is] in the
gospel <2098-euaggelion-> throughout <1223-dia-> all <3956-pas->
the churches <1577-ekklesia->;



19 And not [that] only <3440-monon->, but who was also < 2532-
kai-> chosen <5500-cheirotoneo-> of the churches < 1577-ekklesia-
> to travel <4898-sunekdemos-> with us with this < 5124-touto->
grace <5485-charis->, which <3588-ho-> is administered <1247-
diakoneo-> by us to the glory <1391-doxa-> of the same <3778-
houtos-> Lord <2962-kurios->, and [declaration of] your <5216-
humon-> ready <4288-prothumia-> mind <4288-prothumia- >:



20 Avoiding <4724-stello-> this <5124-touto->, that no <3361-me-
> man <5100-tis-> should blame <3469-momaomai-> us in this <5026-
taute-> abundance <0100-hadrotes-> which <3588-ho-> is
administered <1247-diakoneo-> by us:



21 Providing <4306-pronoeo-> for honest <2570-kalos-> things,
not only <3440-monon-> in the sight <1799-enopion-> of the Lord
<2962-kurios->, but also <2532-kai-> in the sight < 1799-enopion-
> of men <0444-anthropos->.



22 And we have sent <4842-sumpempo-> with them our brother
<0080-adephos->, whom <3739-hos-> we have oftentimes <4178-
pollakis-> proved <1381-dokimazo-> diligent <4705- spoudaios-> in
many <4183-polus-> things, but now <3570-nuni-> much <4183-polus-
> more <4707-spoudaioteros-> diligent <4707- spoudaioteros->,
upon the great <4183-polus-> confidence <4006- pepoithesis->
which <3588-ho-> [I have] in you.



23 Whether <1535-eite-> [any do enquire] of Titus <5103- Titos->,
[he is] my partner <2844-koinonos-> and fellowhelper < 4904-
sunergos-> concerning <1519-eis-> you: or <1535-eite- > our
brethren <0080-adephos-> [be enquired of, they are] the
messengers <0652-apostolos-> of the churches <1577- ekklesia->,
[and] the glory <1391-doxa-> of Christ <5547-Christos- >.



24 Wherefore <3767-oun-> shew <1731-endeiknumi-> ye to them,
and before <4383-prosopon-> the churches <1577-ekklesia- >, the
proof <1732-endeixis-> of your <5216-humon-> love < 0026-agape->,
and of our boasting <2746-kauchesis-> on <5228-huper-> your
<5216-humon-> behalf <5228-huper->.



2Corinthians 9



1. For as touching <4012-peri-> the ministering <1248- diakonia-
> to the saints <0040-hagios->, it is superfluous < 4053-perissos-
> for me to write <1125-grapho-> to you:



2 For I know <1492-eido-> the forwardness <4288- prothumia-> of
your <5216-humon-> mind <4288-prothumia->, for which <3739-hos->
I boast <2744-kauchaomai-> of you to them of Macedonia < 3110-
Makedon->, that Achaia <0882-Achaia-> was ready <3903-
paraskeuazo-> a year <4070-perusi-> ago <0575-apo-> ; and your
<5216-humon-> zeal <2205-zelos-> hath provoked < 2042-erethizo->
very <4119-pleion-> many <4119-pleion->.



3 Yet <1161-de-> have I sent <3992-pempo-> the brethren <0080-
adephos->, lest <3361-me-> our boasting <2745- kauchema-> of you
should be in vain <2788-kithara-> in this <5129-toutoi- > behalf
<3313-meros->; that, as I said <3004-lego->, ye may be ready
<3903-paraskeuazo->:



4 Lest <3381-mepos-> haply <3381-mepos-> if <1437- ean-> they of
Macedonia <3110-Makedon-> come <2064-erchomai-> with me, and
find <2147-heurisko-> you unprepared <0532- aparaskeuastos->, we
(that we say <3004-lego-> not, ye) should be ashamed < 2617-
kataischuno-> in this <3588-ho-> same <5026-taute-> confident
<5287-hupostasis-> boasting <2746-kauchesis->.



5 Therefore <3767-oun-> I thought <2233-hegeomai-> it necessary
<0316-anagkaios-> to exhort <3870-parakaleo-> the brethren <0080-
adephos->, that they would go <4281-proerchomai-> before <4281-
proerchomai-> unto you, and make <4294-prokatartizo-> up
beforehand <4294-prokatartizo-> your <5216-humon-> bounty <2129-
eulogia->, whereof ye had notice <4293-prokataggello-> before
<4293-prokataggello->, that the same <5026-taute-> might be
ready <2092-hetoimos->, as [a matter of] bounty <2129- eulogia->,
and not as [of] covetousness <4124-pleonexia->.



6. But this <5124-touto-> [I say], He which soweth < 4687-speiro-
> sparingly <5340-pheidomenos-> shall reap <2325- therizo-> also
<2532-kai-> sparingly <5340-pheidomenos->; and he which soweth
<4687-speiro-> bountifully <2129-eulogia-> shall reap <2325-
therizo-> also <2532-kai-> bountifully <2129-eulogia- >.



7 Every <1538-hekastos-> man according <2531-kathos-> as he
purposeth <4255-proaireomai-> in his heart <2588-kardia- >, [so
let him give]; not grudgingly <3077-lupe->, or <2228-e- > of
necessity <0318-anagke->: for God <2316-theos-> loveth <0025-
agapao-> a cheerful <2431-hilaros-> giver <1395-dotes- >.



8 And God <2316-theos-> [is] able <1415-dunatos-> to make <4052-
perisseuo-> all <3956-pas-> grace <5485-charis-> abound <4052-
perisseuo-> toward <1519-eis-> you; that ye, always < 3842-
pantote-> having <2192-echo-> all <3956-pas-> sufficiency <0841-
autarkeia-> in all <3956-pas-> [things], may abound < 4052-
perisseuo-> to every <3956-pas-> good <0018-agathos- > work <2041-
ergon->:



9 (As it is written <1125-grapho->, He hath dispersed < 4650-
skorpizo-> abroad <4650-skorpizo->; he hath given < 1325-didomi->
to the poor <3993-penes->: his righteousness <1343- dikaiosune->
remaineth <3306-meno-> for ever <0165-aion->.



10 Now <1161-de-> he that ministereth <2023-epichoregeo- > seed
<4690-sperma-> to the sower <4687-speiro-> both < 2532-kai->
minister <5524-choregeo-> bread <0740-artos-> for [your] food
<1035-brosis->, and multiply <4129-plethuno-> your <5216-humon->
seed <4703-sporos-> sown, and increase <0837-auzano-> the fruits
<1081-gennema-> of your <5216-humon-> righteousness <1343-
dikaiosune->;)



11 Being enriched <4148-ploutizo-> in every <3956-pas- > thing
to all <3956-pas-> bountifulness <0572-haplotes->, which <3748-
hostis-> causeth <2716-katergazomai-> through <1223- dia-> us
thanksgiving <2169-eucharistia-> to God <2316-theos->.



12 For the administration <1248-diakonia-> of this < 5026-taute-
> service <3009-leitourgia-> not only <3440-monon-> supplieth
<4322-prosanapleroo-> the want <5303-husterema-> of the saints
<0040-hagios->, but is abundant <4052-perisseuo-> also <2532-kai-
> by many <4183-polus-> thanksgivings <2169- eucharistia-> unto
God <2316-theos->;



13 Whiles by the experiment <1382-dokime-> of this < 5026-taute-
> ministration <1248-diakonia-> they glorify <1392- doxazo-> God
<2316-theos-> for your <5216-humon-> professed < 3671-homologia->
subjection <5292-hupotage-> unto the gospel <2098- euaggelion->
of Christ <5547-Christos->, and for [your <3588-ho->] liberal
<0572-haplotes-> distribution <2842-koinonia-> unto them, and
unto all <3956-pas-> [men];



14 And by their prayer <1162-deesis-> for you, which long <1971-
epipotheo-> after <1971-epipotheo-> you for the exceeding <5235-
huperballo-> grace <5485-charis-> of God <2316-theos- > in you.



15 Thanks <5485-charis-> [be] unto God <2316-theos-> for his
unspeakable <0411-anekdiegetos-> gift <1431-dorea->.



2Corinthians 10



1. Now <1161-de-> I Paul <3972-Paulos-> myself beseech <3870-
parakaleo-> you by the meekness <4236-praiotes-> and gentleness
<1932-epieikeia-> of Christ <5547-Christos->, who < 3739-hos-> in
presence <4383-prosopon-> [am] base <5011-tapeinos-> among <1722-
en-> you, but being absent <0548-apeimi-> am bold < 2292-tharrheo-
> toward <1519-eis-> you:



2 But I beseech <1189-deomai-> [you], that I may not be bold
<2292-tharrheo-> when I am present <3918-pareimi-> with that
confidence <4006-pepoithesis->, wherewith <3739-hos-> I think
<3049-logizomai-> to be bold <5111-tolmao-> against <1909-epi->
some <5100-tis->, which <3588-ho-> think <3049- logizomai-> of us
as if we walked <4043-peripateo-> according <2596-kata- > to the
flesh <4561-sarx->.



3 For though we walk <4043-peripateo-> in the flesh < 4561-sarx-
>, we do not war <4754-strateuomai-> after <2596-kata- > the
flesh <4561-sarx->:



4 (For the weapons <3696-hoplon-> of our warfare <4752- strateia-
> [are] not carnal <4559-sarkikos->, but mighty <1415- dunatos->
through God <2316-theos-> to the pulling <2506- kathairesis->
down <2506-kathairesis-> of strong <3794-ochuroma-> holds <3794-
ochuroma->;)



5 Casting <2507-kathaireo-> down <2504-kago-> imaginations
<3053-logismos->, and every <3956-pas-> high <5313- hupsoma->
thing <5313-hupsoma-> that exalteth <1869-epairo-> itself
against <2596-kata-> the knowledge <1108-gnosis-> of God <2316-
theos->, and bringing <0163-aichmalotizo-> into captivity <0163-
aichmalotizo-> every <3956-pas-> thought <3540-noema- > to the
obedience <5218-hupakoe-> of Christ <5547-Christos->;



6 And having <2192-echo-> in a readiness <2092-hetoimos- > to
revenge <1556-ekdikeo-> all <3956-pas-> disobedience <3876-
parakoe->, when <3752-hotan-> your <5216-humon-> obedience <5218-
hupakoe-> is fulfilled <4137-pleroo->.



7. Do ye look <0991-blepo-> on <0991-blepo-> things after <2596-
kata-> the outward <4383-prosopon-> appearance <4383- prosopon->?
If <1487-ei-> any <5100-tis-> man trust <3982- peitho-> to
himself <1438-heautou-> that he is Christ's <5547- Christos->,
let him of himself <1438-heautou-> think <3049-logizomai- > this
<5124-touto-> again <3825-palin->, that, as he [is] Christ's
<5547-Christos->, even <2532-kai-> so <3779-houto- > [are] we
Christ's <5547-Christos->.



8 For though <1437-ean-> I should boast <2744- kauchaomai->
somewhat <5100-tis-> more <4055-perissoteros-> of our authority
<1849-exousia->, which <3739-hos-> the Lord <2962- kurios-> hath
given <1325-didomi-> us for edification <3619-oikodome- >, and
not for your <5216-humon-> destruction <2506-kathairesis- >, I
should not be ashamed <0153-aischunomai->:



9 That I may not seem <1380-dokeo-> as if I would terrify <1629-
ekphobeo-> you by letters <1992-epistole->.



10 For [his] letters <1992-epistole->, say <5346-phemi- > they,
[are] weighty <0926-barus-> and powerful <2478-ischuros- >; but
[his] bodily <4983-soma-> presence <3952-parousia-> [is] weak
<0770-astheneo->, and [his] speech <3056-logos-> contemptible
<1848-exoutheneo->.



11 Let such <3634-hoios-> an one think <3049-logizomai- > this
<5124-touto->, that, such <5108-toioutos-> as we are in word
<3056-logos-> by letters <1992-epistole-> when we are absent
<0548-apeimi->, such <5108-toioutos-> [will we be] also <2532-
kai-> in deed <2041-ergon-> when we are present <3918- pareimi->.



12. For we dare <5111-tolmao-> not make ourselves <1438- heautou-
> of the number <1469-egkrino->, or <2228-e-> compare <4793-
sugkrino-> ourselves <1438-heautou-> with some <5100- tis-> that
commend <4921-sunistao-> themselves <1438-heautou->: but they
measuring <3354-metreo-> themselves <1438-heautou-> by
themselves <1438-heautou->, and comparing <4793-sugkrino- >
themselves <1438-heautou-> among themselves <1438- heautou->, are
not wise <4920-suniemi->.



13 But we will not boast <2744-kauchaomai-> of things without
<0280-ametros-> [our] measure <0280-ametros->, but according
<2596-kata-> to the measure <3358-metron-> of the rule <2583-
kanon-> which <3739-hos-> God <2316-theos-> hath distributed
<3307-merizo-> to us, a measure <3358-metron-> to reach <2185-
ephikneomai-> even <2532-kai-> unto you.



14 For we stretch <5239-huperekteino-> not ourselves < 1438-
heautou-> beyond <5239-huperekteino-> [our measure], as though
we reached <2185-ephikneomai-> not unto you: for we are come
<5348-phthano-> as far <0891-achri-> as to you also <2532-kai->
in [preaching] the gospel <2098-euaggelion-> of Christ < 5547-
Christos->:



15 Not boasting <2744-kauchaomai-> of things without < 0280-
ametros-> [our] measure <0280-ametros->, [that is], of other
<0245-allotrios-> men's labours <2873-kopos->; but having <2192-
echo-> hope <1680-elpis->, when your <5216-humon-> faith <4102-
pistis-> is increased <0837-auzano->, that we shall be enlarged
<3170-megaluno-> by you according <2596-kata-> to our rule <2583-
kanon-> abundantly <4050-perisseia->,



16 To preach <2097-euaggelizo-> the gospel <2097- euaggelizo->
in the [regions] beyond <5238-huperekeina-> you, [and] not to
boast <2744-kauchaomai-> in another <0245-allotrios-> man's
<0245-allotrios-> line <2583-kanon-> of things made <2092-
hetoimos-> ready <2092-hetoimos-> to our hand.



17 But he that glorieth <2744-kauchaomai->, let him glory <2744-
kauchaomai-> in the Lord <2962-kurios->.



18 For not he that commendeth <4921-sunistao-> himself < 1438-
heautou-> is approved <1384-dokimos->, but whom <3739- hos-> the
Lord <2962-kurios-> commendeth <4921-sunistao->.



2Corinthians 11



1. Would <3785-ophelon-> to God ye could bear <0430- anechomai->
with me a little <3397-mikron-> in [my] folly <0877- aphrosune->:
and indeed <0235-alla-> bear <0430-anechomai-> with me.



2 For I am jealous <2206-zeloo-> over you with godly < 2316-
theos-> jealousy <2205-zelos->: for I have espoused < 0718-
harmozo-> you to one <1520-heis-> husband <0435-aner- >, that I
may present <3936-paristemi-> [you as] a chaste <0053- hagnos->
virgin <3933-parthenos-> to Christ <5547-Christos->.



3 But I fear <5399-phobeo->, lest <3381-mepos-> by any <3381-
mepos-> means <4458--pos->, as the serpent <3789- ophis->
beguiled <1818-exapatao-> Eve <2096-Eua-> through < 1722-en-> his
subtilty <3834-panourgia->, so <3779-houto-> your < 5216-humon->
minds <3540-noema-> should be corrupted <5351-phtheiro- > from
the simplicity <0572-haplotes-> that is in Christ <5547- Christos-
>.



4 For if <1487-ei-> he that cometh <2064-erchomai-> preacheth
<2784-kerusso-> another <0243-allos-> Jesus <2424- Iesous->, whom
<3739-hos-> we have not preached <2784-kerusso->, or <2228-e->
[if] ye receive <2983-lambano-> another <2087-heteros- > spirit
<4151-pneuma->, which <3739-hos-> ye have not received <2983-
lambano->, or <2228-e-> another <2087-heteros-> gospel <2098-
euaggelion->, which ye have not accepted <1209-dechomai-> , ye
might well <2573-kalos-> bear <0430-anechomai-> with [him].



5. For I suppose <3049-logizomai-> I was not a whit < 3367-
medeis-> behind <5302-hustereo-> the very <5228-huper- > chiefest
<3029-lian-> apostles <0652-apostolos->.



6 But though <1499-ei kai-> [I be] rude <2399-idiotes- > in
speech <3056-logos->, yet <0235-alla-> not in knowledge <1108-
gnosis->; but we have been throughly <3956-pas-> made <5319-
phaneroo-> manifest <5319-phaneroo-> among <1519-eis- > you in
all <3956-pas-> things.



7 Have I committed <4160-poieo-> an offence <0266- hamartia-> in
abasing <5013-tapeinoo-> myself <1683-emautou-> that ye might be
exalted <5312-hupsoo->, because <3754-hoti-> I have preached
<2097-euaggelizo-> to you the gospel <2098-euaggelion- > of God
<2316-theos-> freely <1432-dorean->?



8 I robbed <4813-sulao-> other <0243-allos-> churches <1577-
ekklesia->, taking <2983-lambano-> wages <3800- opsonion-> [of
them], to do you service <1248-diakonia->.



9 And when I was present <3918-pareimi-> with you, and wanted
<5302-hustereo->, I was chargeable <2655-katanarkao-> to no
<3762-oudeis-> man <3762-oudeis->: for that which was lacking
<5303-husterema-> to me the brethren <0080-adephos-> which came
<2064-erchomai-> from Macedonia <3109-Makedonia-> supplied <4322-
prosanapleroo->: and in all <3956-pas-> [things] I have kept
<5083-tereo-> myself <1683-emautou-> from being burdensome <0004-
abares-> unto you, and [so] will I keep <5083-tereo-> [myself
<1683-emautou->].



10 As the truth <0225-aletheia-> of Christ <5547- Christos-> is
in me, no <3762-oudeis-> man shall stop <5420-phrasso- > me of
this <3778-houtos-> boasting <2746-kauchesis-> in the regions
<2825-kline-> of Achaia <0882-Achaia->.



11 Wherefore <1302-diati->? because <3754-hoti-> I love <0025-
agapao-> you not? God <2316-theos-> knoweth <1492- eido->.



12 But what <3739-hos-> I do <4160-poieo->, that I will do
<4160-poieo->, that I may cut <1581-ekkopto-> off < 1581-ekkopto-
> occasion <0874-aphorme-> from them which desire < 2309-thelo->
occasion <0874-aphorme->; that wherein <3757-hou-> they glory
<2744-kauchaomai->, they may be found <2147-heurisko-> even
<2532-kai-> as we.



13 For such <5108-toioutos-> [are] false <5570- pseudapostolos->
apostles <5570-pseudapostolos->, deceitful <1386-dolios- >
workers <2040-ergates->, transforming <3345- metaschematizo->
themselves into <1519-eis-> the apostles <0652-apostolos- > of
Christ <5547-Christos->.



14 And no <3756-ou-> marvel <2298-thaumastos->; for Satan <4567-
Satanas-> himself <0846-autos-> is transformed <3345-
metaschematizo-> into <1519-eis-> an angel <0032- aggelos-> of
light <5457-phos->.



15 Therefore <3767-oun-> [it is] no <3756-ou-> great <3173-
megas-> thing if <1499-ei kai-> his ministers <1249- diakonos->
also <2532-kai-> be transformed <3345-metaschematizo-> as the
ministers <1249-diakonos-> of righteousness <1343- dikaiosune->;
whose <3739-hos-> end <5056-telos-> shall be according <2596-
kata-> to their works <2041-ergon->.



16. I say <3004-lego-> again <3825-palin->, Let no <3367-medeis-
> man <5100-tis-> think <1380-dokeo-> me a fool <0878-aphron->;
if <1490-ei de me(ge)-> otherwise <1490-ei de me(ge)-> , yet
<2579-kan-> as a fool <0878-aphron-> receive <1209- dechomai-> me,
that I may boast <2744-kauchaomai-> myself a little < 3397-
mikron->.



17 That which <3739-hos-> I speak <2980-laleo->, I speak <2980-
laleo-> [it] not after <2596-kata-> the Lord <2962- kurios->, but
as it were foolishly <0877-aphrosune->, in this <5026- taute->
confidence <5287-hupostasis-> of boasting <2746- kauchesis->.



18 Seeing <1893-epei-> that many <4183-polus-> glory <2744-
kauchaomai-> after <2596-kata-> the flesh <4561-sarx- >, I will
glory <2744-kauchaomai-> also <2504-kago->.



19 For ye suffer <0430-anechomai-> fools <0878-aphron- > gladly
<2234-hedeos->, seeing ye [yourselves] are wise <5429- phronimos-
>.



20 For ye suffer <0430-anechomai->, if <1487-ei-> a man <5100-
tis-> bring <2615-katadouloo-> you into bondage <2615- katadouloo-
>, if <1487-ei-> a man <5100-tis-> devour <2719- katesthio->
[you], if <1487-ei-> a man <5100-tis-> take <2983- lambano-> [of
you], if <1487-ei-> a man <5100-tis-> exalt <1869- epairo->
himself, if <1487-ei-> a man <5100-tis-> smite < 1194-dero-> you
on <1519-eis-> the face <4383-prosopon->.



21 I speak <3004-lego-> as concerning <2596-kata-> reproach
<0819-atimia->, as though <3754-hoti-> we had been weak <0770-
astheneo->. Howbeit whereinsoever <0302-an-> any < 5100-tis-> is
bold <5111-tolmao->, (I speak <3004-lego-> foolishly <0877-
aphrosune->,) I am bold <5111-tolmao-> also <2504- kago->.



22. Are they Hebrews <1445-Hebraios->? so <2504-kago- > [am] I.
Are they Israelites <2475-Israelites->? so <2504-kago- > [am] I.
Are they the seed <4690-sperma-> of Abraham <11>? so <2504-kago-
> [am] I.



23 Are they ministers <1249-diakonos-> of Christ <5547- Christos-
>? (I speak <2980-laleo-> as a fool <3912-paraphroneo- >) I [am]
more <5228-huper->; in labours <2873-kopos-> more < 4056-
perissoteros-> abundant <4056-perissoteros->, in stripes <4127-
plege-> above <5234-huperballontos-> measure <5234-
huperballontos->, in prisons <5438-phulake-> more < 4056-
perissoteros-> frequent <4056-perissoteros->, in deaths <2288-
thanatos-> oft <4178-pollakis->.



24 Of the Jews <2453-Ioudaios-> five <3999-pentakis-> times
<3999-pentakis-> received <2983-lambano-> I forty < 5062-
tessarakonta-> [stripes] save <3844-para-> one <3391- mia->.



25 Thrice <5151-tris-> was I beaten <4463-rhabdizo-> with rods
<4463-rhabdizo->, once <0530-hapax-> was I stoned < 3034-lithazo-
>, thrice <5151-tris-> I suffered shipwreck <3489- nauageo->, a
night <3574-nuchthemeron-> and a day <3574-nuchthemeron- > I have
been <4160-poieo-> in the deep <1037-buthos->;



26 [In] journeyings <3597-hodoiporia-> often <4178- pollakis->,
[in] perils <2794-kindunos-> of waters <4215-potamos-> , [in]
perils <2794-kindunos-> of robbers <3027-leistes->, [in] perils
<2794-kindunos-> by [mine own] countrymen <1085-genos- >, [in]
perils <2794-kindunos-> by the heathen <1484-ethnos->, [in]
perils <2794-kindunos-> in the city <4172-polis->, [in] perils
<2794-kindunos-> in the wilderness <2047-eremia->, [in] perils
<2794-kindunos-> in the sea <2281-thalassa->, [in] perils <2794-
kindunos-> among <1722-en-> false <5569-pseudadelphos- > brethren
<5569-pseudadelphos->;



27 In weariness <2873-kopos-> and painfulness <3449- mochthos->,
in watchings <0070-agrupnia-> often <4178-pollakis->, in hunger
<3042-limos-> and thirst <1373-dipsos->, in fastings <3521-
nesteia-> often <4178-pollakis->, in cold <5592- psuchos-> and
nakedness <1132-gumnotes->.



28 Beside <5565-choris-> those <3588-ho-> things that are
without <3924-parektos->, that which <3588-ho-> cometh <1999-
episustasis-> upon me daily <2250-hemera->, the care < 3308-
merimna-> of all <3956-pas-> the churches <1577- ekklesia->.



29 Who <5101-tis-> is weak <0770-astheneo->, and I am not weak
<0770-astheneo->? who <5101-tis-> is offended < 4624-skandalizo->,
and I burn <4448-puroo-> not?



30 If <1487-ei-> I must <1163-dei-> needs glory < 2744-
kauchaomai->, I will glory <2744-kauchaomai-> of the things
which concern <4012-peri-> mine <3450-mou-> infirmities <0769-
astheneia->.



31 The God <2316-theos-> and Father <3962-pater-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->,
which <3588-ho-> is blessed <2128-eulogetos-> for evermore <0165-
aion->, knoweth <1492-eido-> that I lie <5574- pseudomai-> not.



32 In Damascus <1154-Damaskos-> the governor <1481- ethnarches->
under Aretas <0702-Aretas-> the king <0935-basileus-> kept <5432-
phroureo-> the city <4172-polis-> of the Damascenes < 1153-
Damaskenos-> with a garrison <5432-phroureo->, desirous <2309-
thelo-> to apprehend <4084-piazo-> me:



33 And through <1223-dia-> a window <2376-thuris-> in a basket
<4553-sargane-> was I let <5465-chalao-> down < 5465-chalao-> by
the wall <5038-teichos->, and escaped <1628-ekpheugo-> his hands
<5495-cheir->.



2Corinthians 12



1. It is not expedient <4851-sumphero-> for me doubtless <1211-
de-> to glory <2744-kauchaomai->. I will come <2064- erchomai->
to visions <3701-optasia-> and revelations <0602- apokalupsis->
of the Lord <2962-kurios->.



2 I knew <1492-eido-> a man <0444-anthropos-> in Christ <5547-
Christos-> above <4253-pro-> fourteen <1180- dekatessares-> years
<2094-etos-> ago <4253-pro->, (whether in the body <4983-soma->,
I cannot <1492-eido-> tell <1492-eido->; or <1535- eite-> whether
<1535-eite-> out of the body <4983-soma->, I cannot <1492-eido->
tell <1492-eido->: God <2316-theos-> knoweth <1492- eido->;) such
<5108-toioutos-> an one caught <0726-harpazo-> up to the third
<5154-tritos-> heaven <3772-ouranos->.



3 And I knew <1492-eido-> such <5108-toioutos-> a man <0444-
anthropos->, (whether in the body <4983-soma->, or < 1535-eite->
out of the body <4983-soma->, I cannot <1492-eido-> tell <1492-
eido->: God <2316-theos-> knoweth <1492-eido->;)



4 How that he was caught <0726-harpazo-> up into <1519- eis->
paradise <3857-paradeisos->, and heard <0191-akouo-> unspeakable
<0731-arrhetos-> words <4487-rhema->, which <3739- hos-> it is
not lawful <1832-exesti-> for a man <0444-anthropos-> to utter
<2980-laleo->.



5 Of such <5108-toioutos-> an one will I glory <2744- kauchaomai-
>: yet <1161-de-> of myself <1683-emautou-> I will not glory
<2744-kauchaomai->, but in mine <3450-mou-> infirmities <0769-
astheneia->.



6 For though <1437-ean-> I would desire <2309-thelo-> to glory
<2744-kauchaomai->, I shall not be a fool <0878-aphron- >; for I
will say <2046-ereo-> the truth <0225-aletheia->: but [now] I
forbear <5339-pheidomai->, lest <3361-me-> any < 5100-tis-> man
should think <3049-logizomai-> of me above <5228-huper- > that
which <3739-hos-> he seeth <0991-blepo-> me [to be], or <2228-e-
> [that] he heareth <0191-akouo-> of me.



7 And lest <3361-me-> I should be exalted <5229- huperairomai->
above measure through the abundance <5236-huperbole-> of the
revelations <0602-apokalupsis->, there was given <1325- didomi->
to me a thorn <4647-skolops-> in the flesh <4561-sarx- >, the
messenger <0032-aggelos-> of Satan <4567-Satanas-> to buffet
<2852-kolaphizo-> me, lest <3361-me-> I should be exalted <5229-
huperairomai-> above measure.



8 For this <5127-toutou-> thing I besought <3870- parakaleo->
the Lord <2962-kurios-> thrice <5151-tris->, that it might
depart <0868-aphistemi-> from me.



9 And he said <2046-ereo-> unto me, My grace <5485- charis-> is
sufficient <0714-arkeo-> for thee: for my strength <1411- dunamis-
> is made <5048-teleioo-> perfect <5048-teleioo-> in weakness
<0769-astheneia->. Most <2236-hedista-> gladly < 2236-hedista->
therefore <3767-oun-> will I rather <3123-mallon-> glory <2744-
kauchaomai-> in my infirmities <0769-astheneia->, that the power
<1411-dunamis-> of Christ <5547-Christos-> may rest <1981-
episkenoo-> upon me.



10 Therefore <1352-dio-> I take pleasure <2106-eudokeo- > in
infirmities <0769-astheneia->, in reproaches <5196- hubris->, in
necessities <0318-anagke->, in persecutions <1375- diogmos->, in
distresses <4730-stenochoria-> for Christ's <5547- Christos->
sake: for when <3752-hotan-> I am <1510-eimi-> weak <0770-
astheneo->, then <2532-kai-> am <1510-eimi-> I strong <1415-
dunatos->.



11. I am become <1096-ginomai-> a fool <0878-aphron-> in
glorying <2744-kauchaomai->; ye have compelled <0315- anagkazo->
me: for I ought <3784-opheilo-> to have been commended < 4921-
sunistao-> of you: for in nothing <3762-oudeis-> am I behind
<5302-hustereo-> the very <3029-lian-> chiefest < 3029-lian->
apostles <0652-apostolos->, though <1499-ei kai-> I be nothing
<3762-oudeis->.



12 Truly <3303-men-> the signs <4591-semaino-> of an apostle
<0652-apostolos-> were wrought <2716-katergazomai-> among <1722-
en-> you in all <3956-pas-> patience <5281-hupomone- >, in signs
<4591-semaino->, and wonders <5059-teras->, and mighty <1411-
dunamis-> deeds <1411-dunamis->.



13 For what <5101-tis-> is it wherein <3757-hou-> ye were
inferior <2274-hettao-> to other <3062-loipoy-> churches <1577-
ekklesia->, except <1508-ei me-> [it be] that I myself was not
burdensome <2655-katanarkao-> to you? forgive <5483- charizomai->
me this <5026-taute-> wrong <0093-adikia->.



14 Behold <2400-idou->, the third <5154-tritos-> time I am
ready <2093-hetoimos-> to come <2064-erchomai-> to you; and I
will not be burdensome <2655-katanarkao-> to you: for I seek
<2212-zeteo-> not yours <5216-humon->, but you: for the children
<5043-teknon-> ought <3784-opheilo-> not to lay < 2343-thesaurizo-
> up for the parents <1118-goneus->, but the parents < 1118-
goneus-> for the children <5043-teknon->.



15 And I will very <2236-hedista-> gladly <2236-hedista- > spend
<1159-dapanao-> and be spent <1550-ekdapanao-> for you; though
<1499-ei kai-> the more <4056-perissoteros-> abundantly <4056-
perissoteros-> I love <0025-agapao-> you, the less < 2276-hetton-
> I be loved <0025-agapao->.



16 But be it so, I did not burden <2599-katabareo-> you:
nevertheless <0235-alla->, being <5225-huparcho-> crafty <3835-
panougos->, I caught <2983-lambano-> you with guile < 1388-dolos-
>.



17 Did I make <4122-pleonekteo-> a gain <4122- pleonekteo-> of
you by any <5100-tis-> of them whom <3739-hos-> I sent <0649-
apostello-> unto you?



18 I desired <3870-parakaleo-> Titus <5103-Titos->, and with
[him] I sent <4882-sunapostello-> a brother <0080- adephos->. Did
Titus <5103-Titos-> make <4122-pleonekteo-> a gain <4122-
pleonekteo-> of you? walked <4043-peripateo-> we not in the same
<0846-autos-> spirit <4151-pneuma->? [walked <4043- peripateo->
we] not in the same <0846-autos-> steps <2487-ichnos-> ?



19 Again <3825-palin->, think <1380-dokeo-> ye that we excuse
<0626-apologeomai-> ourselves unto you? we speak <2980- laleo->
before <2714-katenopion-> God <2316-theos-> in Christ <5547-
Christos->: but [we do] all <3956-pas-> things, dearly beloved
<0027-agapetos->, for your <5216-humon-> edifying < 3619-oikodome-
>.



20 For I fear <5399-phobeo->, lest <3381-mepos->, when I come
<2064-erchomai->, I shall not find <2147-heurisko-> you such
<3634-hoios-> as I would <2309-thelo->, and [that] I shall be
found <2147-heurisko-> unto you such <3634-hoios-> as ye would
<2309-thelo-> not: lest <3381-mepos-> [there be] debates <2054-
eris->, envyings <2205-zelos->, wraths <2372-thumos- >, strifes
<2052-eritheia->, backbitings <2636-katalalia->, whisperings
<5587-psithurismos->, swellings <5450-phusiosis->, tumults <0181-
akatastasia->:



21 [And] lest <3361-me->, when I come <2064-erchomai- > again
<3825-palin->, my God <2316-theos-> will humble < 5013-tapeinoo->
me among <4314-pros-> you, and [that] I shall bewail < 3996-
pentheo-> many <4183-polus-> which <3588-ho-> have sinned <4258-
proamartano-> already <4258-proamartano->, and have not repented
<3340-metanoeo-> of the uncleanness <0167-akatharsia-> and
fornication <4202-porneia-> and lasciviousness <0766- aselgeia->
which <3739-hos-> they have committed <4238-prasso->.



2Corinthians 13



1. This <5124-touto-> [is] the third <5154-tritos-> [time] I am
coming <2064-erchomai-> to you. In the mouth <4750-stoma- > of
two <1417-duo-> or <2532-kai-> three <5140-treis- > witnesses
<3144-martus-> shall every <3956-pas-> word <4487- rhema-> be
established <2476-histemi->.



2 I told <4280-proereo-> you before <4280-proereo->, and
foretell <4302-prolego-> you, as if <1437-ean-> I were present
<3918-pareimi->, the second <1208-deuteros-> time; and being
absent <0548-apeimi-> now <3568-nun-> I write < 1125-grapho-> to
them which heretofore <4258-proamartano-> have sinned < 4258-
proamartano->, and to all <3956-pas-> other <3062- loipoy->, that,
if I come <2064-erchomai-> again <3825-palin->, I will not
spare <5339-pheidomai->:



3 Since <1893-epei-> ye seek <2212-zeteo-> a proof <1382-dokime-
> of Christ <5547-Christos-> speaking <2980-laleo-> in me, which
<3739-hos-> to you-ward <5209-humas-> is not weak < 0770-astheneo-
>, but is mighty <1414-dunateo-> in you.



4 For though <1487-ei-> he was crucified <4717-stauroo- >
through <1537-ek-> weakness <0769-astheneia->, yet <0235-alla->
he liveth <2198-zao-> by the power <1411-dunamis-> of God <2316-
theos->. For we also <2532-kai-> are weak <0770- astheneo-> in
him, but we shall live <2198-zao-> with him by the power <1411-
dunamis-> of God <2316-theos-> toward <1519-eis-> you.



5 Examine <3985-peirazo-> yourselves <1438-heautou->, whether
<1487-ei-> ye be in the faith <4102-pistis->; prove <1381-
dokimazo-> your <1438-heautou-> own selves <1438- heautou->. Know
<1921-epiginosko-> ye not your <1438-heautou-> own selves <1438-
heautou->, how that Jesus <2424-Iesous-> Christ <5547- Christos->
is in you, except <1509-ei me ti-> ye be reprobates < 0096-
adokimos->?



6 But I trust <1679-elpizo-> that ye shall know <1097- ginosko->
that we are not reprobates <0096-adokimos->.



7. Now <1161-de-> I pray <2172-euchomai-> to God < 2316-theos->
that ye do <4160-poieo-> no <3367-medeis-> evil < 2556-kakos->;
not that we should appear <5316-phaino-> approved <1384- dokimos-
>, but that ye should do <4160-poieo-> that which is honest
<2570-kalos->, though we be as reprobates <0096-adokimos- >.



8 For we can <1410-dunamai-> do nothing <5100-tis-> against
<2596-kata-> the truth <0225-aletheia->, but for the truth <0225-
aletheia->.



9 For we are glad <5463-chairo->, when <3752-hotan-> we are
weak <0770-astheneo->, and ye are strong <1415-dunatos- >: and
this <5124-touto-> also <2532-kai-> we wish <2172- euchomai->,
[even] your <5216-humon-> perfection <2676-katartisis- >.



10 Therefore <5124-touto-> I write <1125-grapho-> these <5023-
tauta-> things being absent <0548-apeimi->, lest < 3361-me->
being present <3918-pareimi-> I should use <5530- chraomai->
sharpness <0664-apotomos->, according <2596-kata-> to the power
<1849-exousia-> which <3739-hos-> the Lord <2962- kurios-> hath
given <1325-didomi-> me to edification <3619-oikodome- >, and not
to destruction <2506-kathairesis->.



11. Finally <3063-loipon->, brethren <0080-adephos->, farewell
<5463-chairo->. Be perfect <2675-katartizo->, be of good comfort
<3870-parakaleo->, be of one <0846-autos-> mind < 5426-phroneo->,
live <1514-eireneuo-> in peace <1518-eirenopoios->; and the God
<2316-theos-> of love <0026-agape-> and peace < 1515-eirene->
shall be with you.



12 Greet <0782-aspazomai-> one <0240-allelon-> another <0240-
allelon-> with an holy <0040-hagios-> kiss <5370- philema->.



13 All <3956-pas-> the saints <0040-hagios-> salute <0782-
aspazomai-> you.



14 The grace <5485-charis-> of the Lord <2962-kurios- > Jesus
<2424-Iesous-> Christ <5547-Christos->, and the love <0026-agape-
> of God <2316-theos->, and the communion <2842- koinonia-> of
the Holy <0040-hagios-> Ghost <4151-pneuma->, [be] with you all
<3956-pas->. Amen <0281-amen->.









king james study



2CO-1:1 Paul, an apostle of Jesus Christ by the will of God,
and Timothy

[our] brother, unto the church of God which is at Corinth, with
all the saints

which are in all Achaia:

2CO-1:2 Grace [be] to you and peace from God our Father, and
[from] the Lord

Jesus Christ.

2CO-1:3 Blessed [be] God, even the Father of our Lord Jesus
Christ, the

Father of mercies, and the God of all comfort;

2CO-1:4 Who comforteth us in all our tribulation, that we may
be able to

comfort them which are in any trouble, by the comfort wherewith
we ourselves

are comforted of God.

2CO-1:5 For as the sufferings of Christ abound in us, so our
consolation also

aboundeth by Christ.

2CO-1:6 And whether we be afflicted, [it is] for your
consolation and

salvation, which is effectual in the enduring of the same
sufferings which we

also suffer: or whether we be comforted, [it is] for your
consolation and

salvation.

2CO-1:7 And our hope of you [is] stedfast, knowing, that as ye
are partakers

of the sufferings, so [shall ye be] also of the consolation.

2CO-1:8 For we would not, brethren, have you ignorant of our
trouble which

came to us in Asia, that we were pressed out of measure, above
strength,

insomuch that we despaired even of life:

2CO-1:9 But we had the sentence of death in ourselves, that we
should not

trust in ourselves, but in God which raiseth the dead:

2CO-1:10 Who delivered us from so great a death, and doth
deliver: in whom we

trust that he will yet deliver [us];

2CO-1:11 Ye also helping together by prayer for us, that for
the gift

[bestowed] upon us by the means of many persons thanks may be
given by many on

our behalf.

2CO-1:12 For our rejoicing is this, the testimony of our
conscience, that in

simplicity and godly sincerity, not with fleshly wisdom, but by
the grace of

God, we have had our conversation in the world, and more
abundantly to

you-ward.

2CO-1:13 For we write none other things unto you, than what ye
read or

acknowledge; and I trust ye shall acknowledge even to the end;

2CO-1:14 As also ye have acknowledged us in part, that we are
your rejoicing,

even as ye also [are] ours in the day of the Lord Jesus.

2CO-1:15 And in this confidence I was minded to come unto you
before, that ye

might have a second benefit;

2CO-1:16 And to pass by you into Macedonia, and to come again
out of

Macedonia unto you, and of you to be brought on my way toward
Judaea.

2CO-1:17 When I therefore was thus minded, did I use lightness?
or the things

that I purpose, do I purpose according to the flesh, that with
me there should

be yea yea, and nay nay?

2CO-1:18 But [as] God [is] true, our word toward you was not
yea and nay.

2CO-1:19 For the Son of God, Jesus Christ, who was preached
among you by us,

[even] by me and Silvanus and Timotheus, was not yea and nay,
but in him was

yea.

2CO-1:20 For all the promises of God in him [are] yea, and in
him Amen, unto

the glory of God by us.

2CO-1:21 Now he which stablisheth us with you in Christ, and
hath anointed

us, [is] God;

2CO-1:22 Who hath also sealed us, and given the earnest of the
Spirit in our

hearts.

2CO-1:23 Moreover I call God for a record upon my soul, that to
spare you I

came not as yet unto Corinth.

2CO-1:24 Not for that we have dominion over your faith, but are
helpers of

your joy: for by faith ye stand.

2CO-2:1 But I determined this with myself, that I would not
come again to you

in heaviness.

2CO-2:2 For if I make you sorry, who is he then that maketh me
glad, but the

same which is made sorry by me?

2CO-2:3 And I wrote this same unto you, lest, when I came, I
should have

sorrow from them of whom I ought to rejoice; having confidence
in you all,

that my joy is [the joy] of you all.

2CO-2:4 For out of much affliction and anguish of heart I wrote
unto you with

many tears; not that ye should be grieved, but that ye might
know the love

which I have more abundantly unto you.

2CO-2:5 But if any have caused grief, he hath not grieved me,
but in part:

that I may not overcharge you all.

2CO-2:6 Sufficient to such a man [is] this punishment, which
[was inflicted]

of many.

2CO-2:7 So that contrariwise ye [ought] rather to forgive [him],
and comfort

[him], lest perhaps such a one should be swallowed up with
overmuch sorrow.

2CO-2:8 Wherefore I beseech you that ye would confirm [your]
love toward him.



2CO-2:9 For to this end also did I write, that I might know the
proof of you,

whether ye be obedient in all things.

2CO-2:10 To whom ye forgive any thing, I [forgive] also: for if
I forgave any

thing, to whom I forgave [it], for your sakes [forgave I it] in
the person of

Christ;

2CO-2:11 Lest Satan should get an advantage of us: for we are
not ignorant of

his devices.

2CO-2:12 Furthermore, when I came to Troas to [preach] Christ's
gospel, and a

door was opened unto me of the Lord,

2CO-2:13 I had no rest in my spirit, because I found not Titus
my brother:

but taking my leave of them, I went from thence into Macedonia.

2CO-2:14 Now thanks [be] unto God, which always causeth us to
triumph in

Christ, and maketh manifest the savour of his knowledge by us in
every place.

2CO-2:15 For we are unto God a sweet savour of Christ, in them
that are

saved, and in them that perish:

2CO-2:16 To the one [we are] the savour of death unto death;
and to the other

the savour of life unto life. And who [is] sufficient for these
things?

2CO-2:17 For we are not as many, which corrupt the word of God:
but as of

sincerity, but as of God, in the sight of God speak we in Christ.

2CO-3:1 Do we begin again to commend ourselves? or need we, as
some [others],

epistles of commendation to you, or [letters] of commendation
from you?

2CO-3:2 Ye are our epistle written in our hearts, known and
read of all men:

2CO-3:3 [Forasmuch as ye are] manifestly declared to be the
epistle of Christ

ministered by us, written not with ink, but with the Spirit of
the living God;

not in tables of stone, but in fleshy tables of the heart.

2CO-3:4 And such trust have we through Christ to God-ward:

2CO-3:5 Not that we are sufficient of ourselves to think any
thing as of

ourselves; but our sufficiency [is] of God;

2CO-3:6 Who also hath made us able ministers of the new
testament; not of the

letter, but of the spirit: for the letter killeth, but the
spirit giveth life.



2CO-3:7 But if the ministration of death, written [and]
engraven in stones,

was glorious, so that the children of Israel could not
stedfastly behold the

face of Moses for the glory of his countenance; which [glory]
was to be done

away:

2CO-3:8 How shall not the ministration of the spirit be rather
glorious?

2CO-3:9 For if the ministration of condemnation [be] glory,
much more doth

the ministration of righteousness exceed in glory.

2CO-3:10 For even that which was made glorious had no glory in
this respect,

by reason of the glory that excelleth.

2CO-3:11 For if that which is done away [was] glorious, much
more that which

remaineth [is] glorious.

2CO-3:12 Seeing then that we have such hope, we use great
plainness of

speech:

2CO-3:13 And not as Moses, [which] put a veil over his face,
that the

children of Israel could not stedfastly look to the end of that
which is

abolished:

2CO-3:14 But their minds were blinded: for until this day
remaineth the same

veil untaken away in the reading of the old testament; which
[veil] is done

away in Christ.

2CO-3:15 But even unto this day, when Moses is read, the veil
is upon their

heart.

2CO-3:16 Nevertheless when it shall turn to the Lord, the veil
shall be taken

away.

2CO-3:17 Now the Lord is that Spirit: and where the Spirit of
the Lord [is],

there [is] liberty.

2CO-3:18 But we all, with open face beholding as in a glass the
glory of the

Lord, are changed into the same image from glory to glory,
[even] as by the

Spirit of the Lord.

2CO-4:1 Therefore seeing we have this ministry, as we have
received mercy, we

faint not;

2CO-4:2 But have renounced the hidden things of dishonesty, not
walking in

craftiness, nor handling the word of God deceitfully; but by
manifestation of

the truth commending ourselves to every man's conscience in the
sight of God.

2CO-4:3 But if our gospel be hid, it is hid to them that are
lost:

2CO-4:4 In whom the god of this world hath blinded the minds of
them which

believe not, lest the light of the glorious gospel of Christ,
who is the image

of God, should shine unto them.

2CO-4:5 For we preach not ourselves, but Christ Jesus the Lord;
and ourselves

your servants for Jesus' sake.

2CO-4:6 For God, who commanded the light to shine out of
darkness, hath

shined in our hearts, to [give] the light of the knowledge of
the glory of God

in the face of Jesus Christ.

2CO-4:7 But we have this treasure in earthen vessels, that the
excellency of

the power may be of God, and not of us.

2CO-4:8 [We are] troubled on every side, yet not distressed;
[we are]

perplexed, but not in despair;

2CO-4:9 Persecuted, but not forsaken; cast down, but not
destroyed;

2CO-4:10 Always bearing about in the body the dying of the Lord
Jesus, that

the life also of Jesus might be made manifest in our body.

2CO-4:11 For we which live are alway delivered unto death for
Jesus' sake,

that the life also of Jesus might be made manifest in our mortal
flesh.

2CO-4:12 So then death worketh in us, but life in you.

2CO-4:13 We having the same spirit of faith, according as it is
written, I

believed, and therefore have I spoken; we also believe, and
therefore speak;

2CO-4:14 Knowing that he which raised up the Lord Jesus shall
raise up us

also by Jesus, and shall present [us] with you.

2CO-4:15 For all things [are] for your sakes, that the abundant
grace might

through the thanksgiving of many redound to the glory of God.

2CO-4:16 For which cause we faint not; but though our outward
man perish, yet

the inward [man] is renewed day by day.

2CO-4:17 For our light affliction, which is but for a moment,
worketh for us

a far more exceeding [and] eternal weight of glory;

2CO-4:18 While we look not at the things which are seen, but at
the things

which are not seen: for the things which are seen [are] temporal;
but the

things which are not seen [are] eternal.

2CO-5:1 For we know that if our earthly house of [this]
tabernacle were

dissolved, we have a building of God, an house not made with
hands, eternal in

the heavens.

2CO-5:2 For in this we groan, earnestly desiring to be clothed
upon with our

house which is from heaven:

2CO-5:3 If so be that being clothed we shall not be found naked.

2CO-5:4 For we that are in [this] tabernacle do groan, being
burdened: not

for that we would be unclothed, but clothed upon, that mortality
might be

swallowed up of life.

2CO-5:5 Now he that hath wrought us for the selfsame thing [is]
God, who also

hath given unto us the earnest of the Spirit.

2CO-5:6 Therefore [we are] always confident, knowing that,
whilst we are at

home in the body, we are absent from the Lord:

2CO-5:7 (For we walk by faith, not by sight:)

2CO-5:8 We are confident, [I say], and willing rather to be
absent from the

body, and to be present with the Lord.

2CO-5:9 Wherefore we labour, that, whether present or absent,
we may be

accepted of him.

2CO-5:10 For we must all appear before the judgment seat of
Christ; that

every one may receive the things [done] in [his] body, according
to that he

hath done, whether [it be] good or bad.

2CO-5:11 Knowing therefore the terror of the Lord, we persuade
men; but we

are made manifest unto God; and I trust also are made manifest
in your

consciences.

2CO-5:12 For we commend not ourselves again unto you, but give
you occasion

to glory on our behalf, that ye may have somewhat to [answer]
them which glory

in appearance, and not in heart.

2CO-5:13 For whether we be beside ourselves, [it is] to God: or
whether we be

sober, [it is] for your cause.

2CO-5:14 For the love of Christ constraineth us; because we
thus judge, that

if one died for all, then were all dead:

2CO-5:15 And [that] he died for all, that they which live
should not

henceforth live unto themselves, but unto him which died for
them, and rose

again.

2CO-5:16 Wherefore henceforth know we no man after the flesh:
yea, though we

have known Christ after the flesh, yet now henceforth know we
[him] no more.

2CO-5:17 Therefore if any man [be] in Christ, [he is] a new
creature: old

things are passed away; behold, all things are become new.

2CO-5:18 And all things [are] of God, who hath reconciled us to
himself by

Jesus Christ, and hath given to us the ministry of
reconciliation;

2CO-5:19 To wit, that God was in Christ, reconciling the world
unto himself,

not imputing their trespasses unto them; and hath committed unto
us the word

of reconciliation.

2CO-5:20 Now then we are ambassadors for Christ, as though God
did beseech

[you] by us: we pray [you] in Christ's stead, be ye reconciled
to God.

2CO-5:21 For he hath made him [to be] sin for us, who knew no
sin; that we

might be made the righteousness of God in him.

2CO-6:1 We then, [as] workers together [with him], beseech
[you] also that ye

receive not the grace of God in vain.

2CO-6:2 (For he saith, I have heard thee in a time accepted,
and in the day

of salvation have I succoured thee: behold, now [is] the
accepted time;

behold, now [is] the day of salvation.)

2CO-6:3 Giving no offence in any thing, that the ministry be
not blamed:

2CO-6:4 But in all [things] approving ourselves as the
ministers of God, in

much patience, in afflictions, in necessities, in distresses,

2CO-6:5 In stripes, in imprisonments, in tumults, in labours,
in watchings,

in fastings;

2CO-6:6 By pureness, by knowledge, by longsuffering, by
kindness, by the Holy

Ghost, by love unfeigned,

2CO-6:7 By the word of truth, by the power of God, by the
armour of

righteousness on the right hand and on the left,

2CO-6:8 By honour and dishonour, by evil report and good report:
as

deceivers, and [yet] true;

2CO-6:9 As unknown, and [yet] well known; as dying, and, behold,
we live; as

chastened, and not killed;

2CO-6:10 As sorrowful, yet alway rejoicing; as poor, yet making
many rich; as

having nothing, and [yet] possessing all things.

2CO-6:11 O [ye] Corinthians, our mouth is open unto you, our
heart is

enlarged.

2CO-6:12 Ye are not straitened in us, but ye are straitened in
your own

bowels.

2CO-6:13 Now for a recompence in the same, (I speak as unto
[my] children,)

be ye also enlarged.

2CO-6:14 Be ye not unequally yoked together with unbelievers:
for what

fellowship hath righteousness with unrighteousness? and what
communion hath

light with darkness?

2CO-6:15 And what concord hath Christ with Belial? or what part
hath he that

believeth with an infidel?

2CO-6:16 And what agreement hath the temple of God with idols?
for ye are the

temple of the living God; as God hath said, I will dwell in them,
and walk in

[them]; and I will be their God, and they shall be my people.

2CO-6:17 Wherefore come out from among them, and be ye separate,
saith the

Lord, and touch not the unclean [thing]; and I will receive you,

2CO-6:18 And will be a Father unto you, and ye shall be my sons
and

daughters, saith the Lord Almighty.

2CO-7:1 Having therefore these promises, dearly beloved, let us
cleanse

ourselves from all filthiness of the flesh and spirit,
perfecting holiness in

the fear of God.

2CO-7:2 Receive us; we have wronged no man, we have corrupted
no man, we have

defrauded no man.

2CO-7:3 I speak not [this] to condemn [you]: for I have said
before, that ye

are in our hearts to die and live with [you].

2CO-7:4 Great [is] my boldness of speech toward you, great [is]
my glorying

of you: I am filled with comfort, I am exceeding joyful in all
our

tribulation.

2CO-7:5 For, when we were come into Macedonia, our flesh had no
rest, but we

were troubled on every side; without [were] fightings, within
[were] fears.

2CO-7:6 Nevertheless God, that comforteth those that are cast
down, comforted

us by the coming of Titus;

2CO-7:7 And not by his coming only, but by the consolation
wherewith he was

comforted in you, when he told us your earnest desire, your
mourning, your

fervent mind toward me; so that I rejoiced the more.

2CO-7:8 For though I made you sorry with a letter, I do not
repent, though I

did repent: for I perceive that the same epistle hath made you
sorry, though

[it were] but for a season.

2CO-7:9 Now I rejoice, not that ye were made sorry, but that ye
sorrowed to

repentance: for ye were made sorry after a godly manner, that ye
might receive

damage by us in nothing.

2CO-7:10 For godly sorrow worketh repentance to salvation not
to be repented

of: but the sorrow of the world worketh death.

2CO-7:11 For behold this selfsame thing, that ye sorrowed after
a godly sort,

what carefulness it wrought in you, yea, [what] clearing of
yourselves, yea,

[what] indignation, yea, [what] fear, yea, [what] vehement
desire, yea, [what]

zeal, yea, [what] revenge! In all [things] ye have approved
yourselves to be

clear in this matter.

2CO-7:12 Wherefore, though I wrote unto you, [I did it] not for
his cause

that had done the wrong, nor for his cause that suffered wrong,
but that our

care for you in the sight of God might appear unto you.

2CO-7:13 Therefore we were comforted in your comfort: yea, and
exceedingly

the more joyed we for the joy of Titus, because his spirit was
refreshed by

you all.

2CO-7:14 For if I have boasted any thing to him of you, I am
not ashamed; but

as we spake all things to you in truth, even so our boasting,
which [I made]

before Titus, is found a truth.

2CO-7:15 And his inward affection is more abundant toward you,
whilst he

remembereth the obedience of you all, how with fear and
trembling ye received

him.

2CO-7:16 I rejoice therefore that I have confidence in you in
all [things].

2CO-8:1 Moreover, brethren, we do you to wit of the grace of
God bestowed on

the churches of Macedonia;

2CO-8:2 How that in a great trial of affliction the abundance
of their joy

and their deep poverty abounded unto the riches of their
liberality.

2CO-8:3 For to [their] power, I bear record, yea, and beyond
[their] power

[they were] willing of themselves;

2CO-8:4 Praying us with much entreaty that we would receive the
gift, and

[take upon us] the fellowship of the ministering to the saints.

2CO-8:5 And [this they did], not as we hoped, but first gave
their own selves

to the Lord, and unto us by the will of God.

2CO-8:6 Insomuch that we desired Titus, that as he had begun,
so he would

also finish in you the same grace also.

2CO-8:7 Therefore, as ye abound in every [thing, in] faith, and
utterance,

and knowledge, and [in] all diligence, and [in] your love to us,
[see] that ye

abound in this grace also.

2CO-8:8 I speak not by commandment, but by occasion of the
forwardness of

others, and to prove the sincerity of your love.

2CO-8:9 For ye know the grace of our Lord Jesus Christ, that,
though he was

rich, yet for your sakes he became poor, that ye through his
poverty might be

rich.

2CO-8:10 And herein I give [my] advice: for this is expedient
for you, who

have begun before, not only to do, but also to be forward a year
ago.

2CO-8:11 Now therefore perform the doing [of it]; that as
[there was] a

readiness to will, so [there may be] a performance also out of
that which ye

have.

2CO-8:12 For if there be first a willing mind, [it is] accepted
according to

that a man hath, [and] not according to that he hath not.

2CO-8:13 For [I mean] not that other men be eased, and ye
burdened:

2CO-8:14 But by an equality, [that] now at this time your
abundance [may be a

supply] for their want, that their abundance also may be [a
supply] for your

want: that there may be equality:

2CO-8:15 As it is written, He that [had gathered] much had
nothing over; and

he that [had gathered] little had no lack.

2CO-8:16 But thanks [be] to God, which put the same earnest
care into the

heart of Titus for you.

2CO-8:17 For indeed he accepted the exhortation; but being more
forward, of

his own accord he went unto you.

2CO-8:18 And we have sent with him the brother, whose praise
[is] in the

gospel throughout all the churches;

2CO-8:19 And not [that] only, but who was also chosen of the
churches to

travel with us with this grace, which is administered by us to
the glory of

the same Lord, and [declaration of] your ready mind:

2CO-8:20 Avoiding this, that no man should blame us in this
abundance which

is administered by us:

2CO-8:21 Providing for honest things, not only in the sight of
the Lord, but

also in the sight of men.

2CO-8:22 And we have sent with them our brother, whom we have
oftentimes

proved diligent in many things, but now much more diligent, upon
the great

confidence which [I have] in you.

2CO-8:23 Whether [any do enquire] of Titus, [he is] my partner
and

fellowhelper concerning you: or our brethren [be enquired of,
they are] the

messengers of the churches, [and] the glory of Christ.

2CO-8:24 Wherefore shew ye to them, and before the churches,
the proof of

your love, and of our boasting on your behalf.

2CO-9:1 For as touching the ministering to the saints, it is
superfluous for

me to write to you:

2CO-9:2 For I know the forwardness of your mind, for which I
boast of you to

them of Macedonia, that Achaia was ready a year ago; and your
zeal hath

provoked very many.

2CO-9:3 Yet have I sent the brethren, lest our boasting of you
should be in

vain in this behalf; that, as I said, ye may be ready:

2CO-9:4 Lest haply if they of Macedonia come with me, and find
you

unprepared, we (that we say not, ye) should be ashamed in this
same confident

boasting.

2CO-9:5 Therefore I thought it necessary to exhort the brethren,
that they

would go before unto you, and make up before hand your bounty,
whereof ye had

notice before, that the same might be ready, as [a matter of]
bounty, and not

as [of] covetousness.

2CO-9:6 But this [I say], He which soweth sparingly shall reap
also

sparingly; and he which soweth bountifully shall reap also
bountifully.

2CO-9:7 Every man according as he purposeth in his heart, [so
let him give];

not grudgingly, or of necessity: for God loveth a cheerful giver.


2CO-9:8 And God [is] able to make all grace abound toward you;
that ye,

always having all sufficiency in all [things], may abound to
every good work:

2CO-9:9 (As it is written, He hath dispersed abroad; he hath
given to the

poor: his righteousness remaineth for ever.

2CO-9:10 Now he that ministereth seed to the sower both
minister bread for

[your] food, and multiply your seed sown, and increase the
fruits of your

righteousness;)

2CO-9:11 Being enriched in every thing to all bountifulness,
which causeth

through us thanksgiving to God.

2CO-9:12 For the administration of this service not only
supplieth the want

of the saints, but is abundant also by many thanksgivings unto
God;

2CO-9:13 Whiles by the experiment of this ministration they
glorify God for

your professed subjection unto the gospel of Christ, and for
[your] liberal

distribution unto them, and unto all [men];

2CO-9:14 And by their prayer for you, which long after you for
the exceeding

grace of God in you.

2CO-9:15 Thanks [be] unto God for his unspeakable gift.

2CO-10:1 Now I Paul myself beseech you by the meekness and
gentleness of

Christ, who in presence [am] base among you, but being absent am
bold toward

you:

2CO-10:2 But I beseech [you], that I may not be bold when I am
present with

that confidence, wherewith I think to be bold against some,
which think of us

as if we walked according to the flesh.

2CO-10:3 For though we walk in the flesh, we do not war after
the flesh:

2CO-10:4 (For the weapons of our warfare [are] not carnal, but
mighty through

God to the pulling down of strong holds;)

2CO-10:5 Casting down imaginations, and every high thing that
exalteth itself

against the knowledge of God, and bringing into captivity every
thought to the

obedience of Christ;

2CO-10:6 And having in a readiness to revenge all disobedience,
when your

obedience is fulfilled.

2CO-10:7 Do ye look on things after the outward appearance? If
any man trust

to himself that he is Christ's, let him of himself think this
again, that, as

he [is] Christ's, even so [are] we Christ's.

2CO-10:8 For though I should boast somewhat more of our
authority, which the

Lord hath given us for edification, and not for your destruction,
I should not

be ashamed:

2CO-10:9 That I may not seem as if I would terrify you by
letters.

2CO-10:10 For [his] letters, say they, [are] weighty and
powerful; but [his]

bodily presence [is] weak, and [his] speech contemptible.

2CO-10:11 Let such an one think this, that, such as we are in
word by letters

when we are absent, such [will we be] also in deed when we are
present.

2CO-10:12 For we dare not make ourselves of the number, or
compare ourselves

with some that commend themselves: but they measuring themselves
by

themselves, and comparing themselves among themselves, are not
wise.

2CO-10:13 But we will not boast of things without [our] measure,
but

according to the measure of the rule which God hath distributed
to us, a

measure to reach even unto you.

2CO-10:14 For we stretch not ourselves beyond [our measure], as
though we

reached not unto you: for we are come as far as to you also in
[preaching] the

gospel of Christ:

2CO-10:15 Not boasting of things without [our] measure, [that
is], of other

men's labours; but having hope, when your faith is increased,
that we shall be

enlarged by you according to our rule abundantly,

2CO-10:16 To preach the gospel in the [regions] beyond you,
[and] not to

boast in another man's line of things made ready to our hand.

2CO-10:17 But he that glorieth, let him glory in the Lord.

2CO-10:18 For not he that commendeth himself is approved, but
whom the Lord

commendeth.

2CO-11:1 Would to God ye could bear with me a little in [my]
folly: and

indeed bear with me.

2CO-11:2 For I am jealous over you with godly jealousy: for I
have espoused

you to one husband, that I may present [you as] a chaste virgin
to Christ.

2CO-11:3 But I fear, lest by any means, as the serpent beguiled
Eve through

his subtilty, so your minds should be corrupted from the
simplicity that is in

Christ.

2CO-11:4 For if he that cometh preacheth another Jesus, whom we
have not

preached, or [if] ye receive another spirit, which ye have not
received, or

another gospel, which ye have not accepted, ye might well bear
with [him].

2CO-11:5 For I suppose I was not a whit behind the very
chiefest apostles.

2CO-11:6 But though [I be] rude in speech, yet not in knowledge;
but we have

been throughly made manifest among you in all things.

2CO-11:7 Have I committed an offence in abasing myself that ye
might be

exalted, because I have preached to you the gospel of God
freely?

2CO-11:8 I robbed other churches, taking wages [of them], to do
you service.

2CO-11:9 And when I was present with you, and wanted, I was
chargeable to no

man: for that which was lacking to me the brethren which came
from Macedonia

supplied: and in all [things] I have kept myself from being
burdensome unto

you, and [so] will I keep [myself].

2CO-11:10 As the truth of Christ is in me, no man shall stop me
of this

boasting in the regions of Achaia.

2CO-11:11 Wherefore? because I love you not? God knoweth.

2CO-11:12 But what I do, that I will do, that I may cut off
occasion from

them which desire occasion; that wherein they glory, they may be
found even as

we.

2CO-11:13 For such [are] false apostles, deceitful workers,
transforming

themselves into the apostles of Christ.

2CO-11:14 And no marvel; for Satan himself is transformed into
an angel of

light.

2CO-11:15 Therefore [it is] no great thing if his ministers
also be

transformed as the ministers of righteousness; whose end shall
be according to

their works.

2CO-11:16 I say again, Let no man think me a fool; if otherwise,
yet as a

fool receive me, that I may boast myself a little.

2CO-11:17 That which I speak, I speak [it] not after the Lord,
but as it were

foolishly, in this confidence of boasting.

2CO-11:18 Seeing that many glory after the flesh, I will glory
also.

2CO-11:19 For ye suffer fools gladly, seeing ye [yourselves]
are wise.

2CO-11:20 For ye suffer, if a man bring you into bondage, if a
man devour

[you], if a man take [of you], if a man exalt himself, if a man
smite you on

the face.

2CO-11:21 I speak as concerning reproach, as though we had been
weak. Howbeit

whereinsoever any is bold, (I speak foolishly,) I am bold also.

2CO-11:22 Are they Hebrews? so [am] I. Are they Israelites? so
[am] I. Are

they the seed of Abraham? so [am] I.

2CO-11:23 Are they ministers of Christ? (I speak as a fool) I
[am] more; in

labours more abundant, in stripes above measure, in prisons more
frequent, in

deaths oft.

2CO-11:24 Of the Jews five times received I forty [stripes]
save one.

2CO-11:25 Thrice was I beaten with rods, once was I stoned,
thrice I suffered

shipwreck, a night and a day I have been in the deep;

2CO-11:26 [In] journeyings often, [in] perils of waters, [in]
perils of

robbers, [in] perils by [mine own] countrymen, [in] perils by
the heathen,

[in] perils in the city, [in] perils in the wilderness, [in]
perils in the

sea, [in] perils among false brethren;

2CO-11:27 In weariness and painfulness, in watchings often, in
hunger and

thirst, in fastings often, in cold and nakedness.

2CO-11:28 Beside those things that are without, that which
cometh upon me

daily, the care of all the churches.

2CO-11:29 Who is weak, and I am not weak? who is offended, and
I burn not?

2CO-11:30 If I must needs glory, I will glory of the things
which concern

mine infirmities.

2CO-11:31 The God and Father of our Lord Jesus Christ, which is
blessed for

evermore, knoweth that I lie not.

2CO-11:32 In Damascus the governor under Aretas the king kept
the city of the

Damascenes with a garrison, desirous to apprehend me:

2CO-11:33 And through a window in a basket was I let down by
the wall, and

escaped his hands.

2CO-12:1 It is not expedient for me doubtless to glory. I will
come to

visions and revelations of the Lord.

2CO-12:2 I knew a man in Christ above fourteen years ago,
(whether in the

body, I cannot tell; or whether out of the body, I cannot tell:
God knoweth;)

such an one caught up to the third heaven.

2CO-12:3 And I knew such a man, (whether in the body, or out of
the body, I

cannot tell: God knoeweth;)

2CO-12:4 How that he was caught up into paradise, and heard
unspeakable

words, which it is not lawful for a man to utter.

2CO-12:5 Of such an one will I glory: yet of myself I will not
glory, but in

mine infirmities.

2CO-12:6 For though I would desire to glory, I shall not be a
fool; for I

will say the truth: but [now] I forbear, lest any man should
think of me above

that which he seeth me [to be], or [that] he heareth of me.

2CO-12:7 And lest I should be exalted above measure through the
abundance of

the revelations, there was given to me a thorn in the flesh, the
messenger of

Satan to buffet me, lest I should be exalted above measure.

2CO-12:8 For this thing I besought the Lord thrice, that it
might depart from

me.

2CO-12:9 And he said unto me, My grace is sufficient for thee:
for my

strength is made perfect in weakness. Most gladly therefore will
I rather

glory in my infirmities, that the power of Christ may rest upon
me.

2CO-12:10 Therefore I take pleasure in infirmities, in
reproaches, in

necessities, in persecutions, in distresses for Christ's sake:
for when I am

weak, then am I strong.

2CO-12:11 I am become a fool in glorying; ye have compelled me:
for I ought

to have been commended of you: for in nothing am I behind the
very chiefest

apostles, though I be nothing.

2CO-12:12 Truly the signs of an apostle were wrought among you
in all

patience, in signs, and wonders, and mighty deeds.

2CO-12:13 For what is it wherein ye were inferior to other
churches, except

[it be] that I myself was not burdensome to you? forgive me this
wrong.

2CO-12:14 Behold, the third time I am ready to come to you; and
I will not be

burdensome to you: for I seek not yours, but you: for the
children ought not

to lay up for the parents, but the parents for the children.

2CO-12:15 And I will very gladly spend and be spent for you;
though the more

abundantly I love you, the less I be loved.

2CO-12:16 But be it so, I did not burden you: nevertheless,
being crafty, I

caught you with guile.

2CO-12:17 Did I make a gain of you by any of them whom I sent
unto you?

2CO-12:18 I desired Titus, and with [him] I sent a brother. Did
Titus make a

gain of you? walked we not in the same spirit? [walked we] not
in the same

steps?

2CO-12:19 Again, think ye that we excuse ourselves unto you? we
speak before

God in Christ: but [we do] all things, dearly beloved, for your
edifying.

2CO-12:20 For I fear, lest, when I come, I shall not find you
such as I

would, and [that] I shall be found unto you such as ye would not:
lest [there

be] debates, envyings, wraths, strifes, backbitings, whisperings,
swellings,

tumults:

2CO-12:21 [And] lest, when I come again, my God will humble me
among you, and

[that] I shall bewail many which have sinned already, and have
not repented of

the uncleanness and fornication and lasciviousness which they
have committed.

2CO-13:1 This [is] the third [time] I am coming to you. In the
mouth of two

or three witnesses shall every word be established.

2CO-13:2 I told you before, and foretell you, as if I were
present, the

second time; and being absent now I write to them which
heretofore have

sinned, and to all other, that, if I come again, I will not
spare:

2CO-13:3 Since ye seek a proof of Christ speaking in me, which
to you-ward is

not weak, but is mighty in you.

2CO-13:4 For though he was crucified through weakness, yet he
liveth by the

power of God. For we also are weak in him, but we shall live
with him by the

power of God toward you.

2CO-13:5 Examine yourselves, whether ye be in the faith; prove
your own

selves. Know ye not your own selves, how that Jesus Christ is in
you, except

ye be reprobates?

2CO-13:6 But I trust that ye shall know that we are not
reprobates.

2CO-13:7 Now I pray to God that ye do no evil; not that we
should appear

approved, but that ye should do that which is honest, though we
be as

reprobates.

2CO-13:8 For we can do nothing against the truth, but for the
truth.

2CO-13:9 For we are glad, when we are weak, and ye are strong:
and this also

we wish, [even] your perfection.

2CO-13:10 Therefore I write these things being absent, lest
being present I

should use sharpness, according to the power which the Lord hath
given me to

edification, and not to destruction.

2CO-13:11 Finally, brethren, farewell. Be perfect, be of good
comfort, be of

one mind, live in peace; and the God of love and peace shall be
with you.

2CO-13:12 Greet one another with an holy kiss.

2CO-13:13 All the saints salute you.

2CO-13:14 The grace of the Lord Jesus Christ, and the love of
God, and the

communion of the Holy Ghost, [be] with you all. Amen.@2Co1:1

Concluding remarks on 2nd Corinthians:



The most remarkable circumstance in this Epistle, observes Mr.

Scott, is the confidence of the Apostle in the goodness of his

cause, and in the power of God to bear him out in it. Opposed
as

he then was by a powerful and sagacious party, whose authority,

reputation, and interest were deeply concerned, and who were
ready

to seize on every thing that could discredit him, it is
wonderful

to hear him so firmly insist upon his apostolical authority,
and

so unreservedly appeal to the miraculous powers which he had

exercised and conferred at Corinth. So far from shrinking from

the contest, as afraid of some discovery being made,
unfavorable

to him and the common cause, he, with great modesty and
meekness

indeed, but with equal boldness and decision, expressly
declares

that his opposers and despisers were the ministers of Satan,
and

menaces them with miraculous judgments, when as many of the

deluded hearers had been brought to repentance and re-
established

in the faith, as proper means could in a reasonable time effect.


It is inconceivable that a stronger internal testimony, not
only

of integrity, but of devine inspiration, can exist. Had there

been any thing of imposture among the Christians, it was next
to

impossible but such a conduct must have occasioned a disclosure
of

it. Of the effects produced by this latter epistle we have no

circumstantial account; for the journey which St. Paul took to

Corinth, after he had written it, is mentioned by St. Like only
in

a few words, (Ac. XX.2,3) We know, however, that St. Paul was

there after he had written this Epistle; that the contributions

for the poor brethren at Jerusalem were brought to him from

different parts to that city (Ro XV.26;) and that, after
remaining

there several months, he sent salutations from some of the

principal members of that church, by whom he must have been

greatly respected, to the church of Rome (Ro. XVI.22,23) From

this time we hear no more of the false teacher and his party;
and

when CLEMENT of Rome wrote his epistle to the Corinthians, Paul

was considered by them as a divine apostle, to whose authority
he

might appeal without fear of contradiction. The false teacher,

therefore, must either have been silenced by St. Paul, by
virtue

of his apostolical powers, and by an act of severity which he
had

threatened, (2 Co. XIII.2,3;) or this adversary of the apostle

had, at that time, voluntarily quitted the place. Whichever was

the cause, the effect produced must operate as a confirmation
of

our faith, and as a proof of St. Paul's divine mission.



Chapter 1 Preliminary Remarks



1,2 Paul salutes the Corinthians

3-7 he encourages them against troubles, by the comforts and

deliverance which God had given him, as in all his

afflictions,

8-11 so particularly in his late danger in Asia.

12-14 And calling both his own conscience and theirs to witness

of his sincere manner of preaching the immutable truth of

the gospel,

15-24 he excuses his not coming to this, as proceeding not of

lightness but of his lenity towards them



Verse 1



* Paul

# ro 1:1-5 1co 1:1 1ti 1:1 2ti 11

* Timothy

# ac 16:1 ro 16:21 1co 16:10 phi 1:2 2:19-22 col 1:1,2 1th 1:1

# 2th 1:1 he 13:23

* the church

# ac 18:1-11 1co 1:2

* all

# 1co 6:11 ep 1:1

* Achaia

# 2co 9:2 11:10 ac 18:12 ro 15:26 16:5 1co 16:15 1th 1:7,8

@2Co1:2

2nd Corinthians 1:2



# ro 1:7 2sa 15:20 1ch 12:18 da 4:1 1co 1:3 ga 6:16 ep 6:23 phi
1:2

# col 1:2 1th 1:1 2th 1:2 phile 3

@2Co1:3

2nd Corinthians 1:3



* Blessed

# ge 14:20 1ch 29:10 ne 9:5 job 1:21 ps 18:46 72:19 da 4:34 ep
1:3

# 1pe 1:3

* the Father of our

# 1co 11:31 jno 5:22,23 10:30 20:17 ro 15:6 ep 1:3,17 phi 2:11

# 2jno 4,9

* the Father of mercies

# Ps 86:5,15 da 9:9 mi 7:18

* the God

# Ro 15:5

@2Co1:4

2nd Corinthians 1:4



* comforteth

# 2co 7:6,7 ps 86:17 is 12:1 49:10 51:3,12 52:9 66:12,13 jno 14:
16

# jno 14:18,26 2th 2:16,17

* that

# 2co 5,6 ps 32:5,7 34:2-6 66:16 is 40:1 66:14 phi 1:14 1th 4:
18

# 1th 5:11 he 12:12

@2Co1:5

2nd Corinthians 1:5



* as

# 2co 4:10,11 11:23-30 ac 9:4 1co 4:1-13 phi 1:20 3:10 col 1:24

* so

# lu 2:25 phi 2:1 2th 2:16,17

@2Co1:6

2nd Corinthians 1:6



* whether

# 2co 1:4 4:15-18 1co 3:21-23 2ti 2:10

* it is

# ac 21:5

* effectual (or wrought)

# 2co 4:17 5:5 ro 5:3-5 8:28 phi 1:19 he 12:10,11

@2Co1:7

2nd Corinthians 1:7



* our

# 2co 1:14 7:9 12:20 phi 1:6,7 1th 1:3,4

* as ye

# Mat 5:11,12 lu 22:28-30 ro 8:17,18 1co 10:13 2th 1:4-7 2ti 2:
12

# ja 1:2-4,12

@2Co1:8

2nd Corinthians 1:8



* of our

# 2co 4:7-12 ac 19:23-35 1co 15:32 16:9

* insomuch

# 1co 4:8 1sa 20:3 27:1

@2Co1:9

2nd Corinthians 1:9



* sentence (or answer)

* that

# 2co 3:5 4:7 12:7-10 job 40:14 ps 22:29 44:5-7 pr 28:26 je 9:
23,24

# je 17:5-7 eze 33:13 lu 18:9

* in God

# 2co 4:13,14 eze 37:1-14 ro 4:17-25 he 11:19

@2Co1:10

2nd Corinthians 1:10



# 1sa 7:12 17:37 job 5:17-22 ps 34:19 is 46:3 ac 26:21 2ti 4:17

# 2ti 4:17 2pe 2:9

@2Co1:11

2nd Corinthians 1:11



* helping

# 2co 9:14 is 37:4 62:6,7 ac 12:5 ro 15:30-32 ep 6:18,19 phi 1:
19

# col 4:3 1th 5:25 2th 3:1 phile 22 he 13:18 ja 5:16-18

* that

# 2co 4:15 9:11,12

@2Co1:12

2nd Corinthians 1:12



* our rejoicing

# job 13:15 23:10-12 27:5,6 31:1-40 ps 7:3-5 44:17-21 is 38:3

# ac 24:16 ro 9:1 1co 4:4 ga 6:4 1ti 1:5,19,20 he 13:18 1pe 3:
16,21

# 1jno 3:19-22

* simplicity

# 2co 11:3 ro 16:18,19

* godly

# 2co 2:17, 8:8 jos 24:14 1co 5:8 ep 6:14 phi 1:10 tit 2:7

* not

# 2co 1:17 4:2 10:2-4 12:15-19 1co 2:4,5,13 15:10 ja 3:13-18 4:
6

* we have (That is, 'We have conducted ourselves;' for
*********

in Greek, and conversation in Latin, are used to denote the
whole

of a man's conduct, the tenor and practice of his life

@2Co1:13

2nd Corinthians 1:13



* than

# 2co 4:2 5:11 13:6 phile 6

@2Co1:14

2nd Corinthians 1:14



* in part

# 2co 2:5 ro 11:25 1co 11:18

* that

# 2co 5:12 1co 3:21-23 phi 1:26

* your (Gr.) That is 'the cause and object of your rejoicing'

* even

# 2co 9:2 1co 15:31 ph 2:16 4:1 1th 2:19,20

* in the

# 1co 1:8 phi 1:6,10 1th 3:13 5:23

@2Co1:15

2nd Corinthians 1:15



* in

# 1co 4:19 11:34

* that

# Ro 1:11 15:29 phi 1:25,26

* benefit (or grace)

# 2co 6:1

@2Co1:16

2nd Corinthians 1:16



* and to come

# ac 19:21,22 21:5 1co 16:5-7

@2Co1:17

2nd Corinthians 1:17



* lightness

# ju 9:4 je 23:32 zep 3:4

* according

# 2co 1:12 10:2,3 jno 8:15 ga 1:16 2:2 1th 2:18

* yea

# 2co 1:18-20 mat 5:37 ja 5:12

@2Co1:18

2nd Corinthians 1:18



* as

# 2co 1:23 11:31 jno 7:28 8:26 1jno 5:20 re 3:7,14

* word (or preaching)

@2Co1:19

2nd Corinthians 1:19



* the Son

# ps 2:7 mat 3:17 16:16,17 17:5 26:63,64 27:40,54 mar 1:1 lu 1:
35

# jno 1:34,49 3:16,35,36 6:69 19:7 20:28,31 ac 8:37 9:20 ro 1:3,
4

# 2pe 1:17 1jno 1:3 5:9-13,20 2jno 9 mat 24:35 jno 8:58 he 1:11

# he 13:8 re 1:8,11,17

@2Co1:20

2nd Corinthians 1:20



* all

# ge 3:15 22:18 49:10 ps 72:17 is 7:14 9:6,7 lu 1:68-74 jno 1:
17

# jno 14:6 ac 3:25,26 13:32-39 ro 6:23 15:8,9 ga 3:16-18,22

# he 6:12-19 7:6 9:10-15 11:13,39,40 13:8 1jno 2:24,25 5:11

* Amen

# is 65:16 jno 3:5 re 3:14

* unto

# 2co 4:6,15 ps 102:16 mat 6:13 lu 2:14 ro 11:36 15:7 ep 1:6,12-
14

# ep 2:7 3:8-10 col 1:27 2th 1:10 1pe 1:12 re 7:12

@2Co1:21

2nd Corinthians 1:21



* stablisheth

# 2co 5:5 ps 37:23,24 87:5 89:4 is 9:7 49:8 62:7 ro 16:25 col 2:
7

# 1th 3:13 2th 2:8,17 3:3 1pe 5:10

* anointed

# ps 45:7 is 59:21 61:1 jno 3:34 ac 10:38 ro 8:9 1jno 2:20,27

# re 1:6 3:18

@2Co1:22

2nd Corinthians 1:22



* sealed

# jno 6:27 ro 4:11 ep 1:13,14 4:30 2ti 2:19 re 2:17 7:3 9:4

* the earnest

# 2co 5:5 ro 8:9,14-16,23 ep 1:14

@2Co1:23

2nd Corinthians 1:23



* I call

# 2co 1:18 11:11,31 ro 1:9 9:1 ga 1:20 phi 1:8 1th 2:5

* that

# 2co 2:3 10:2,6-11 12:20 13:2,10 1co 4:21 5:5 1ti 1:20

@2Co1:24

2nd Corinthians 1:24



* that

# mat 23:8-10 24:49 1co 3:5 2ti 2:24-26 1pe 5:3

* are

# 2co 2:1-3 ro 1:12 phi 1:25,26

* for

# 2co 5:7 ro 5:2 11:20 1co 15:1 ep 6:14-16 1pe 5:8,9

@2Co2:1

2nd Corinthians 2:1



1-5 Having shown the reason why he came not to them

6-9 he requires them to forgive and to comfort that

excommunicated person

10-11 even as himself also upon his true repentance had
forgiven

him

12,13 declaring withal why he departed from Troas to Macedonia

14-17 and the happy success which God gave to his preaching in
all

places



* I determined

# 2co 1:15-17, ac 11:29 15:2,37 1co 2:2 5:3 tit 3:12

* that

# 2co 2:4 1:23 7:5,8 12:20,21 13:10 1co 4:21

@2Co2:2

2nd Corinthians 2:2



# 2co 1:14 11:29 ro 12:15 1co 12:26

@2Co2:3

2nd Corinthians 2:3



* I wrote

# 1co 4:21 5:1

* lest

# 2co 12:21 13:1,2

* I ought

# 2co 12:11

* having

# 2co 1:15 7:6 8:22 ga 5:10 phile 21

@2Co2:4

2 Corinthians 2:4



* out

# le 19:17,18 ps 119:136 pr 27:5,6 je 13:15-17 lu 19:41-44 ro 9:
2,3

# phi 3:18

* not

# 2co 7:8,9,12 12:15

* that you might

# 2co 11:2

@2Co2:5

2nd Corinthians 2:5



* any

# pr 17:25 1co 5:1-5,12,13 ga 5:10

* grieved

# ga 4:12

@2Co2:6

2nd Corinthians 2:6



* punishment (or censure)

* which

# 2co 13:10 1co 5:4,5 1ti 5:20

@2Co2:7

2nd Corinthians 2:7



* ye

# ga 6:1,2 ep 4:32 col 3:13 2th 3:6,14,15

* swallowed

# 2co 5:4 2sa 20:19,20 ps 21:9 56:1,2 57:3 124:3 pr 1:12 is 28:
7

# 1co 15:54

* overmuch

# 2co 7:10 pr 17:22 phi 2:27 1th 4:13

@2Co2:8

2nd Corinthians 2:8



* that

# ga 5:13 6:1,2,10 jude 22,23

@2Co2:9

2nd Corinthians 2:9



* that

# 2co 7:12-15 8:24 ex 16:4 de 8:2,16 13:3 phi 2:22

* whether

# 2co 7:15 10:6 phi 2:12 2th 3:14 phile 21

@2Co2:10

2nd Corinthians 2:10



* whom ye

# 2co 5:20 mat 18:18 jno 20:23 1co 5:4

* person (or sight)

@2Co2:11

2nd Corinthians 2:11



# 2co 11:3,14 1ch 21:1,2 job 1:11 2:3,5,9 zec 3:1-4 lu 22:31

# jno 13:2 ac 1:25 1co 7:5 ep 6:11,12 2ti 2:25 1pe 5:8 re 2:24

# re 12:9-11 13:8

@2Co2:12

2nd Corinthians 2:12



* when

# ac 16:8 20:1-6,8

* and a

# ac 14:27 1co 16:9 col 4:3 re 3:7,8

@2Co2:13

2nd Corinthians



* no rest

# 2co 7:5,6

* Titus

# 2co 8:6,16,23 12:18 ga 2:1,3 2ti 4:10 tit 1:4

* I went

# Ac 20:1,2

@2Co2:14

2nd Corinthians 2:14



* thanks

# 2co 1:11 8:16 9:15 ep 5:20 1th 3:9 re 7:12

* which

# ps 106:47 148:14 ro 8:37 1co 15:37

* the saviour

# 2co 2:15,16 ca 1:3 ro 15:19 col 1:6,23

@2Co2:15

2nd Corinthians 2:15



* a sweet

# ge 8:21 ex 29:18,25 eze 20:41 ep 5:2 phi 4:18

* in them

# 2co 4:3,4 is 49:5,6 1co 1:18 2th 2:10

@2Co2:16

2nd Corinthians 2:16



* the savour of death

# lu 2:34 jno 9:39 ac 13:45-47 20:26,27 1pe 2:7,8

* who

# 2co 3:5,6 12:11 1co 15:10

@2Co2:17

2nd Corinthians 2:17



* which

# 2co 4:2 11:13-15 je 5:31 23:27-32 mat 24:24 1ti 1:19,20 4:1-3

# 2ti 2:6-18 4:3,4 tit 1:11 2pe 2:1-3 1jno 4:1 2jno 7-11 jude 4

# re 2:14,15,20 12:9 19:20

* corrupt (or deal deceitfully with)

# 2co 4:2

* but as of sincerity

# 2co 1:12 4:2 ac 20:20-27 he 11:27

* in (or of)

@2Co3:1

2nd Corinthians 3:1



1-5 Lest their false teachers should charge him with vain glory

he shows the faith and graces of the Corinthians to be a

sufficient commendation of his ministry

6-11 Whereupon entering a comparison between the ministers of
the

law and of the gospel

12-18 he proves that his ministry is so far the more excellent,
as

the gospel of life and liberty is more glorious than the law

of condemnation



* begin

# 2co 2:17 5:12 10:8,12 12:11,19 1co 3:10 4:15 10:33

* epistles

# ac 18:27 1co 16:3

@2Co3:2

2nd Corinthians 3:2



* are

# 1co 3:10 9:1,2

* in

# 2co 7:3 11:11 12:15 phi 1:7

* known

# ro 1:8 1co 9:2 1th 1:8

@2Co3:3

2nd Corinthians 3:3



* the epistle

# ex 31:18 re 2:1,8,12,18 3:1,7,14,22

* ministered

# 1co 8:5-10

* the living

# 2co 6:16 jos 3:10 1sa 17:26 ps 42:2 84:2 je 10:10 da 6:26

# mat 16:16 1th 1:9 he 9:14

* not

# ex 24:12 34:1

* but

# ps 40:8 je 31:33 eze 11:19 36:25-27 he 8:10 10:16

@2Co3:4

2nd Corinthians 3:4



* such

# 2co 2:14 phi 1:6

* God-ward

# ex 18:19 1th 1:8

@2Co3:5

2nd Corinthians 3:5



* that

# 2co 2:16 4:7 ex 4:10 jno 15:5

* but

# 2co 12:9 ex 4:11-16 je 1:6-10 mat 10:19,20 lu 21:15 24:49

# 1co 3:6,10 15:10 phi 2:13 4:13 ja 1:17

@2Co3:6

2nd Corinthians 3:6



* hath

# 2co 5:18-20 mat 13:52 ro 1:5 1co 3:5,10 12:28 ep 3:7 4:11,12

# col 1:25-29 1ti 1:11,12 4:6 2ti 1:11

* the new

# 2co 3:14 je 31:31 mat 26:28 mar 14:24 lu 22:20 1co 11:25 he 7:
22

# he 8:6-10 9:15-20 12:24 13:20

* not

# ro 2:27-29 7:6

* for

# 2co 3:7,9 de 27:26 ro 3:20 4:15 7:9-11 ga 3:10-12,21

* but the

# jno 6:63 ro 8:2 1jno 1:1

* giveth life (or quickeneth)

# jno 5:21 ro 4:17 1co 15:45 ep 2:1,5 1pe 3:18

@2Co3:7

2nd Corinthians 3:7



* the ministration

# 2co 3:6,9 ro 7:10

* written

# 2co 3:3 ex 24:12 31:18 32:15,16,19 34:1,28 de 4:13 5:22 9:9-
11,15

# de 10:1-4 he 9:4

* was

# de 4:8 ne 9:13 ps 19:7,8 119:97,127,128,174 ro 7:12-14,22 ge
3:21

* that

# ex 34:29-35 lu 9:29-31 ac 6:15

* which

# 2co 3:10,11,14 ro 10:4 1co 13:10

@2Co3:8

2nd Corinthians 3:8



* the ministration

# 2co 3:6,17 11:4 is 11:2 44:3 59:21 joel 2:28,29 jno 1:17 7:39

# ac 2:17,18,32,33 ro 8:9-16 1co 3:16 12:4-11 ga 3:2-5,14 5:5,
22,23

# ep 2:18 2th 2:13 1pe 1:2 jude 19,20

@2Co3:9

2nd Corinthians 3:9



* the ministration of condemnation

# 2co 3:6,7 ex 19:12-19 20:18,19 ro 1:18 8:3,4 ga 3:10 he 12:18-
21

* the ministration of righteousness

# 2co 5:21 is 46:13 je 23:6 ro 1:17 3:21,23 4:11 5:15-21 10:3-
10

# 1co 1:30 ga 5:4,5 phi 3:9 2pe 1:1

* exceed

# 2co 3:10,11 1co 15:41 he 3:5,6

@2Co3:10

2nd Corinthians 3:10



* had

# job 25:5 is 24:23 hag 2:3,7-9 ac 26:13 phi 3:7-8 2pe 1:17

# re 21:23,24 22:5

@2Co3:11

2nd Corinthians 3:11



* if

# 2co 3:7 ro 5:20,21 he 7:21-25 8:13 12:25-29

* much

# 2co 3:6 4:1

@2Co3:12

2nd Corinthians 3:12



* we use

# 2co 4:2,3,13 jno 10:24 16:25,29 1co 14:19 col 4:4

* plainness (or boldness)

# 2co 7:4 10:1 ac 4:13,29-31 9:27,29 14:3 ep 6:19,20 phi 1:20

# 1th 2:2 1ti 3:13

@2Co3:13

2nd Corinthians 3:13



* which

# ex 34:33-35

* could not

# 2co 3:18

* to the

# ro 10:4 ga 3:23,24 ep 2:14,15 col 2:17 he 10:1-9

@2Co3:14

2nd Corinthians 3:14



* their (Reference given is 20:10-12 is invalid, none
substituted)

# 2co 4:3,4 ps 69:23 is 6:10 42:18-20 44:18 56:10 59:10

# je 5:21 eze 12:2 mat 6:23 13:11,13-15 jno 9:39-41 12:40 ac 28:
26

# ac 28:27 ro 11:7-10,25

* which vail

# 2co 4:6 is 25:7 mat 16:17 lu 18:31-34 24:25-27,44-46 jno 8:12

# jno 12:46 ac 16:14 26:18 ep 1:17-20

@2Co3:15

2nd Corinthians 3:15



* the vail

# ac 13:27-29

@2Co3:16

2nd Corinthians 3:16



* when

# Ex 34:34 de 4:30 30:10 la 3:40 ho 3:4,5 ro 11:25-27

* the vail

# is 25:7 29:18 54:13 je 31:34 jno 6:45,46

@2Co3:17

2nd Corinthians 3:17



* the Lord

# 2co 3:6 jno 6:63 1co 15:45

* where

# ps 51:12 is 61:1 ro 8:2,15,16 ga 4:6 2ti 1:7

@2Co3:18

2nd Corinthians 3:18



* with

# 2co 3:13

* as in

# 1co 13:12 ja 1:23

* the glory

# 2co 4:4,6 jno 1:14 12:41 1ti 1:11

* are

# 2co 5:17 ro 8:29 12:2 13:14 1co 15:49 ga 6:15 ep 4:22-24 col
3:10

# tit 3:5 2pe 1:5-9

* from

# ro 8:4,7

* by the spirit of the Lord (or of the Lord the Spirit)

# 2co 3:17

@2Co4:1

2nd Corinthians 4:1



1-6 He declares how he has used all sincerity and faithful

diligence in preaching the gospel

7-11 and how the troubles and persecutions which he daily
endured

for the same did redound to the praise of God's power

12-15 the the benefit of the church

16-18 and to the apostle's own eternal glory



* seeing

# 2co 3:6,12 5:18 ep 3:7,8

* as

# 1co 7:25 1ti 1:13 1pe 2:10

* we faint not

# 2co 4:16 is 40:30 ga 6:9 ep 3:13 phi 4:13 2th 3:13 he 12:3 re
2:3

@2Co4:2

2nd Corinthians 4:2



* renounced

# 1co 4:5

* dishonesty (or shame)

# ro 1:16 6:21 ep 5:12

* not

# 2co 1:12 2:17 11:3,6,13-15 ep 4:14 1th 2:3-5

* by

# 2co 5:11 6:4-7 7:14

@2Co4:3

2nd Corinthians 4:3



* our

# ro 2:16 1th 1:5 1ti 1:11

* it is

# 2co 4:4 2:15,16 3:14 mat 11:25 1co 1:18 2th 2:9-11

@2Co4:4

2nd Corinthians 4:4



* the god

# mat 4:8,9 jno 12:31,40 14:30 16:11 1co 10:20 ep 2:2 6:12 1jno
5:19

# re 20:2,3

* blinded

# 2co 3:14 1ki 22:22 is 6:10 jno 12:40

* test

# 2co 4:6 3:8,9,11,18 jno 8:12 12:35 ac 26:18 col 1:27 1ti 1:11

# tit 2:13

* the image

# jno 1:14,18 12:45 14:9,10 15:24 phi 2:6 col 1:15 he 1:3

* shine

# 2co 4:6 ps 50:2 is 60:1,2 2pe 1:19 1jno 2:8

@2Co4:5

2nd Corinthians 4:5



* we

# mat 3:11 jno 1:21-26 3:27-31 7:18 ac 3:12,13 8:9,10 10:25,26

# 14:11-15 ro 15:17,18 1co 1:13-15,23 3:5,6 10:33 phi 1:15 1th
2:5,6

# tit 1:11 1pe 5:2-5 2pe 2:3

* Christ

# 2co 1:19 mat 23:8 ac 2:36 5:31 10:36 ro 14:8,9 1co 1:23 2:2 8:
6

# 12:3 15:47 phi 2:11

* and

# 2co 1:24 5:14,15 mat 20:25-27 lu 22:25,26 jno 13:14,15 ro 15:
1,2

# 1co 9:19-23 ga 5:13 2ti 2:10

@2Co4:6

2nd Corinthians 4:6



* who

# ge 1:3,14,15 ps 74:16 136:7-9 is 45:7

* hath (Gr. is he who hath)

* shined

# ep 1:17 5:8 2pe 1:19

* the light

# 2co 4:4 3:18 ex 33:18-23 34:5-7 ps 63:2 90:16 is 6:1-3 35:2
40:5

# is 60:2 jno 11:40 ac 7:55,56 1pe 2:9

* in the

# lu 10:22 jno 1:14 12:41 14:9,10 phi 2:6 col 1:15 he 1:3 1pe 1:
12

@2Co4:7

2nd Corinthians 4:7



* this

# 2co 4:1 6:10 mat 13:44,52 ep 3:8 col 1:27 2:3

* in

# 2co 5:1 10:10 ju 7:13,14,16-20 la 4:2 1co 1:28 4:9-13 ga 4:13,
14

# 2ti 2:20

* that

2co 3:5,6 12:7-9 13:4 1co 2:3-5 ep 1:19,20 2:5,8,9 col 2:12 1th
1:5

@2Co4:8

2nd Corinthians 4:8



* troubled

# 2co 1:8-10 6:4 7:5 11:23-30

* yet

# 2co 4:16,17 12:10 1sa 28:15 30:6 ps 56:2,3 pr 14:26 18:10 ro
5:3-5

# ro 8:35-37 ja 1:2-4 1pe 1:6,7 4:12-14

* not in despair (or not altogether without help or means)

# 1sa 31:4 job 2:9,10 ps 37:33 jno 14:18 1co 10:13

@2Co4:9

2nd Corinthians 4:9



* but

# ps 9:10 22:1 37:25,28 is 62:4 he 13:5

* cast

# 2co 7:6 job 5:17-19 22:29 ps 37:24 42:5,11 is 43:2

@2Co4:10

2nd Corinthians 4:10



* bearing

# 2co 1:5,9 ro 8:17,18 ga 6:17 phi 3:10,11 co 1:24

* that

# 2co 13:4 jno 14:19 ac 18:9,10 ro 8:17 2ti 2:11 1pe 4:13 re 1:
17

@2Co4:11

2nd Corinthians 4:11



* are alway

# ps 44:22 141:7 ro 8:36 1co 15:31,49

* our

# 1co 5:4 ro 8:11 1co 15:53,54

@2Co4:12

2nd Corinthians 4:12



* death

# 2co 12:15 13:9 ac 20:24 1co 4:10 phi 2:17,30 1jno 3:16

@2Co4:13

2nd Corinthians 4:13



* the same

# ac 15:11 ro 1:12 1co 12:9 he 11:1 2pe 1:1

* I believed

# ps 116:10

* we also

# 2co 3:12 pr 21:28

@2Co4:14

2nd Corinthians 4:14



* that

# 2co 5:1-4 is 26:19 jno 11:25,26 ro 8:11 1co 6:14 15:20-22 1th
4:14

* shall present

# 2co 11:2 ep 5:27 col 1:22,28 jude 24

@2Co4:15

2nd Corinthians 4:15



* all

# 2co 1:4-6 ro 8:28 1co 3:21-23 col 1:24 2ti 2:10

* the abundant

# 2co 1:11 8:19 9:11,12 ps 50:14,23 ga 1:24 ep 3:20,21 col 3:16,
17

# he 13:15,16 1pe 2:9 4:11 re 4:8-11 5:8-14 19:4-6

@2Co4:16

2nd Corinthians 4:16



* we

# 2co 4:1 ps 27:13 119:81 is 40:29 1co 15:58

* though

# 2co 12:15 job 19:26,27 ps 73:26 is 57:1,2 mat 5:29,30

* the

# ro 7:22 ep 3:16 1pe 3:4

* is

# ps 51:10 is 40:31 ro 12:2 ep 4:23 col 3:10 tit 3:5

* day by

# lu 11:3

@2Co4:17

2nd Corinthians 4:17



* our

# 2c 11:23-28 ps 30:5 is 54:8 ac 20:23 ro 8:18,34,37 1pe 1:6 4:
7

# 1pe 5:10

* worketh

# ps 119:67,71 mat 5:12 ro 5:3-5 phi 1:19 2th 1:4,6 he 12:10,11

# ja 1:3,4,12

* far

# 2c 3:18 ge 15:1 ps 31:19 73:24 is 64:4 lu 6:23 ro 2:7 1co 2:9

# 1pe 1:7,8 5:10 1jno 3:2 jude 24

@2Co4:18

2nd Corinthians 4:18



* we

# 2co 5:7 ro 8:24,25 he 11:1,25-27 12:2,3

* for

# mat 25:46 le 16:25,26 2th 2:6 1jno 2:16,17,25

@2Co5:1

2nd Corinthians 5:1



1-8 That in his assured hope of immortal glory

9-11 and in expectation of it, and of the general judgement, he

labors to keep a good conscience

12-13 not that he may herein boast of himself

14-17 but as one that, having received life from Christ,
endeavors

to live as a new creature to Christ only

18-21 and by his ministry or reconciliation, to reconcile
others

also in Christ to God



* we know

# job 19:25,26 ps 56:9 2ti 1:12 1jno 3:2,14,19 5:19,20

* our

# 2co 5:4 4:7 ge 3:19 job 4:19 1co 15:46-48 2pe 1:13,14

* dissolved

# job 30:22 2pe 3:11

* a building

# jno 14:2,3 1co 3:9 he 11:10

* an

# col 2:11 he 9:11,24 1pe 1:4

@2Co5:2

2nd Corinthians 5:2



* we

# 2co 5:4 ro 7:24 8:23 1pe 1:6,7

* earnestly

# phi 1:23

* clothed

# 2co 5:3,4 1co 15:53,54

@2Co5:3

2nd Corinthians 5:3



* being

# ge 3:7-11 ex 32:25 re 3:18 16:15

@2Co5:4

2nd Corinthians 5:4



* we that

# 2pe 1:13

* do

# 2co 5:2

* but

# 2co 5:3

* that mortality

# is 25:8 1co 15:53,54

@2Co5:5

2nd Corinthians 5:5



* wrought

# 2co 5:4:17 is 29:23 60:21 61:3 ep 2:10

* the earnest

# 2co 1:22 nu 13:23-27 ro 8:23 ep 1:13,14 4:30 1jno 3:24

@2Co5:6

2nd Corinthians 5:6



* we are always

# 2co 5:8 ps 27:3,4 pr 14:26 is 30:15 36:4 he 10:35 1pe 5:1 re
1:9

* whilst

# 2co 5:1 1ch 29:15 ps 39:12 119:19 phi 3:20,21 he 11:13 13:14

@2Co5:7

2nd Corinthians 5:7



# 2co 1:24 4:18 de 12:9 ro 8:24,25 1co 13:12 ga 2:20 he 10:38
11:1

# he 11:27 1pe 8 5:9

@2Co5:8

2nd Corinthians 5:8



* and willing

# 2co 5:6 12:2,3 lu 2:29 ac 21:13 phi 1:20-24 2ti 4:7,8 2pe 1:
14,15

# 2pe 3:11,12

* present

# 2co 5:9 ps 16:11 17:15 73:23-26 mat 25:21,23 jno 14:3 17:24

# 1th 4:17,18 1jno 3:2 re 7:14-17 22:3

@2Co5:9

2nd Corinthians 5:10



* we labor (or we endeavour)

# jno 6:27 ro 15:20 1co 9:26,27 15:58 col 1:29 1th 4:11 1ti 4:
10

# he 4:11 2pe 1:10,11 3:14

* whether

# 2co 5:6,8 ro 14:8

* accepted

# ge 4:7 is 56:7 ac 10:35 ep 1:6 he 12:28

@2Co5:10

2nd Corinthians 5:10



* we

# ge 18:25 1sa 2:3,10 ps 7:6-8 9:7,8 50:3-6 96:10-13 98:9 ec 11:
9

# ec 12:14 eze 18:30 mat 25:31-46 ac 10:42 17:31 ro 14:10-12
1pe 4:5

# jude 14,15 re 20:11-15

* receive

# 2co 7:3 1ki 8:32,39 job 34:11 ps 62:12 is 3:10,11 mat 16:27

# ro 2:5-10 1co 4:5 ga 6:7,8 ep 6:8 col 3:24,25 re 2:23 20:12,
13

# re 22:12

* in

# ro 6:12,13,19 12:1,2 1co 6:12-20

@2Co5:11

2nd Corinthians 5:11



* the terror

# ge 35:5 job 6:4 18:11 31:23 ps 73:19 76:7 88:15,16 90:11 is
33:14

# na 1:6 mat 10:28 25:46 mar 8:35-38 9:43-50 lu 12:5 he 10:31

# jude 23

# re 20:15

* we persuade

# 2co 5:20 6:1 lu 16:31 ac 13:43 18:4,13 19:26 20:18-27 26:26
28:23

# ga 1:10 col 1:28,29 2ti 2:24-26

* but

# 2co 1:12-14 2:17 4:1,2 1co 4:4,5 1th 2:3-12

@2Co5:12

2nd Corinthians 5:12



* we

# 2co 3:1 6:4 10:8,12,18 12:11 pr 27:2

* give

# 2co 1:14 11:12-16 12:1-9

* appearance (Gr. the face)

# ga 6:12-14

@2Co5:13

2nd Corinthians 5:13



* we be beside

# 2co 11:1,16,17 12:6,11 ac 26:24,25 1co 4:10-13 1th 2:3-11

* it is to

# 2sa 6:21,22

* sober

# ac 26:25 ro 12:3

* for

# 2co 7:12 col 1:24 1th 1:5 2ti 2:10

@2Co5:14

2nd Corinthians 5:14



* the love

# 2co 8:8,9 ca 1:4 8:6,7 mat 10:37,38 lu 7:42-47 jno 14:21-23

# jno 21:15-17 1co 16:22 ep 3:18,19 6:24 he 6:10 1pe 1:8

* constraineth

# job 32:18 lu 24:29 ac 4:19,20

* because

# ro 2:2 1co 2:14

* one

# is 53:6 mat 20:28 jno 1:29 11:50-52 1ti 2:6 he 2:9 1jno 2:1,2

* then

# 2co 3:7,9 lu 15:24,32 jno 5:25 11:25 ro 5:15 14:7-9 ep 2:1-5

# col 2:13 1ti 5:6 tit 3:3 1jno 5:19

@2Co5:15

2nd Corinthians 5:15



* that they

# 2c 3:6 eze 16:6 37:9,14 hab 2:4 zec 10:9 jno 3:15,16 5:24 6:
57

# ro 6:2,11,12 8:2,6,10 14:7,8 1co 6:19,20 ga 2:20 5:25 ep 5:14

# co 2:12 3:1 1pe 4:6 1jno 4:9

* henceforth

# 2co 5:16 2ki 5:17 ro 6:6 ep 4:17 1pe 1:14,15 4:2-4

* live unto

# lu 1:74 ro 6:13 12:1 14:7-9 1co 6:20 10:33 ga 2:19 ph 1:20,21

# col 3:17,18 1th 5:10 tit 2:14 he 13:20,21 re 1:18

@2Co5:16

2nd Corinthians 5:16



* know we no

# de 33:9 1sa 2:29 mat 10:37 12:48-50 mar 3:31-35 jno 2:4 15:14

# ga 2:5,6 5:6 phi 3:7,8 col 3:11 1ti 5:21,22 ja 2:1-4 3:17

* yet

# jno 6:63

@2Co5:17

2nd Corinthians 5:17



* be

# 2co 5:19,21 12:2 is 45:17,24,25 jno 14:20 15:2,5 17:23 ro 8:1,
9

# 16:7,11 1co 1:30 ga 3:28 5:6 ep 1:3,4 phi 4:21

* he is (or let him)

* a new

# ps 51:10 eze 11:19 18:31 36:26 mat 12:33 jno 3:3,5 ga 6:15 ep
2:10

* old

# 2co 5:16 is 43:18,19 65:17,18 mat 9:16,17 24:35 ro 6:4-6 7:6

# ro 8:9,10 1co 13:11 ep 2:15 4:22-24 phi 3:7-9 col 3:1-10

# he 8:9-13 2pe 3:1-13 re 21:1-5

@2Co5:18

2nd Corinthians 5:18



* all

# jno 3:16,27 ro 11:36 1co 1:30 8:6 12:6 col 1:16,17 ja 1:17

* who

# le 6:30 eze 45:15 da 9:24 ro 5:1,10,11 ep 2:16 col 1:20,21

# he 2:17 1jno 2:2 4:10

* hath given

# 2co 5:19,20 is 52:7 57:19 mar 16:15,16 lu 10:5 24:47 ac 10:36

# ac 13:38,39 ep 2:17 col 1:20

@2Co5:19

2nd Corinthians 5:19



* God

# mat 1:23 jno 14:10,11,20 17:23 1ti 3:16

* reconciling

# ro 3:24-26 11:15 1jno 2:1,2 4:10

* not

# ps 32:1,2 is 43:25 44:22 ro 4:6-8

* committed (or put in us)

* the word

# 2co 5:18

@2Co5:20

2nd Corinthians 5:20



* ambassadors

# 2co 3:6 job 33:23 pr 13:17 mal 2:7 jno 20:21 ac 26:17,18 ep 6:
20

* as

# 2co 5:11 6:1 2ki 17:13 2ch 36:15 ne 9:29 is 55:6,7 je 44:4

# eze 18:31,32

* in

# job 33:6 lu 10:16 1co 4:4,5 1th 4:8

* be

# job 22:21 pr 1:22 is 27:5 je 13:16,17 38:20 lu 14:23

@2Co5:21

2nd Corinthians 5:22



* he

# is 53:4-6,9-12 da 9:26 zec 13:7 ro 8:3 ga 3:13 ep 5:2 1pe 3:
18

# 1jno 2:1,2

* who

# is 53:9 lu 1:35 he 7:26 1pe 2:22-24 1jno 3:5

* we

# 2co 5:17 is 45:24,25 53:11 je 23:26 33:16 da 9:24 ro 1:17 3:
21-16

# ro 5:19 8:1-4 10:3,4 1co 1:30 phi 3:9

@2Co6:1

2nd Corinthians 6:1



1,2 That he has approved himself a faithful minister of Christ

by his exhortations,

3 and by integrity of life

4-9 and by patient enduring all kinds of affliction and
disgrace

for the gospel

10-12 Of which he speaks the more boldly amongst them because
his

heart is open unto them

13 and he expects the like affection from them again

14-18 exhorting them to flee the society and pollutions of

idolaters, as being themselves temples of the living God



* workers

# 2co 5:18-20 1co 3:9

* beseech

# 2co 5:20 10:1 mat 23:37 ro 12:1 ga 4:11,12

* ye

# je 8:8 ga 3:4 he 12:15,25

* the

# 2co 8:1,2 ac 14:3 ga 2:21 tit 2:11 1pe 4:10

@2Co6:2

2nd Corinthians 6:2



* a time

# Is 49:8 61:2 eze 16:8 lu 4:19 19:42-44 he 3:7,13 4:7

@2Co6:3

2nd Corinthians 6:3



# 2co 1:12 8:20 mat 17:27 18:6 ro 14:13 1co 8:9-13 9:12,22

# 1co 10:23,24,32,33

@2Co6:4

2nd Corinthians 6:4



* in all

# 2co 2:17 7:11 ac 2:22 ro 14:18 16:10 1co 9:11 1th 2:3-11 1ti
2:15

* approving (gr. commending)

# 2co 4:2 ro 5:8

* as

# 2co 3:6 11:23 is 61:6 joel 1:9 2:17 1co 3:5 4:1 1th 3:2 1ti 4:
6

* in much

# 2co 12:12 lu 21:19 ro 5:3,4 col 1:11 1th 5:14 1ti 6:11 2ti 3:
10

# he 12:1 ja 5:7-10 re 1:9 3:10

* afflictions

# 2co 4:17 ac 20:23,24 col 1:24 1th 3:3 2ti 1:8 3:11,12 4:5

* necessities

# 2co 11:9,7 12:10 ac 20:34 1co 4:11,12 phi 4:11,12

* distresses

# 2co 4:8 ro 8:35,36 1th 3:7

@2Co6:5

2nd Corinthians 6:5



* stripes

# 2co 11:23-25 de 25:3 is 53:5 ac 16:23

* imprisonments

# 1ki 22:27 2ch 16:10 je 33:1 37:15,16 38:6 mat 14:3,10 ac 5:18

# ac 12:4,5 16:24 22:24 23:35 24:27 26:10,29 28:16,17,30 ep 3:1

# phi 1:13 2ti 1:8 2:9 he 11:36 13:23 re 2:10

* in tumults (or in tossings to and fro)

# 2co 1:18 ac 14:19 17:5 18:12-17 19:23-24 21:27-35 22:23 23:10

* labours

# 2co 11:23 1co 15:10 1th 2:9 1ti 4:10

* watchings

# 2co 11:27 eze 3:17 mar 13:34-37 ac 20:31 2ti 4:5 he 13:17

* fastings

# mat 9:15 ac 13:3 14:23 1co 7:5

@2Co6:6

2nd Corinthians 6:6



* pureness

# 2co 7:2 1th 2:10 1ti 4-12 5:2 tit 2:7

* knowledge

# 2co 4:6 11:6 1co 2:1,2,16 ep 3:4 col 1:9,10,27 2:3

* long suffering

# 1co 13:4 ga 5:22 ep 4:2,32 col 1:11 3:12 2ti 3:10 4:2

* by the

# 2co 3:3 11:4 ro 15:19 1co 2:4 ga 3:2,5 1th 1:5,6 1pe 1:12

* love

# 2co 2:4 11:11 12:15 ju 16:15 eze 33:31 ro 12:9 1pe 1:22 1jno
3:18

@2Co6:7

2nd Corinthians 6:7



* the word

# 2co 1:18-20 4:2 7:14 ps 119:43 ep 1:13 4:21 col 1:5 2ti 2:15

# ja 1:18

* the power

# 2co 10:4,5 13:4 mar 16:20 ac 11:21 1co 1:24 2:4,5 ep 1:19,20

# ep 3:20 he 2:4

* the armour

# is 11:5 59:17 ro 13:12,13 ep 6:11,13,14 1th 5:8 2ti 4:7

* on the right

# ex 14:22 pr 3:16

@2Co6:8

2nd Corinthians 6:8



* honour

# ac 4:21 5:13,40,41 14:11-20 16:20-22,39 28:4-10 1co 4:10-13

* evil

# mat 5:11,12 10:25 ac 6:3 10:22 22:12 24:5 28:22 ro 3:8

# 1ti 3:7 4:10 he 13:13 1pe 4:14 3jno 12 re 3:9

* as

# mat 27:63 jno 7:12,17

* true

# mat 22:16 mar 12:14 jno 7:18

@2Co6:9

2nd Corinthians 6:9



* unknown

# ac 17:18 21:37,38 25:14,15,19,26 1co 4:9

* well

# 2co 4:2 5:11 11:6 ac 19:26 ro 15:19 ga 1:22-24

* behold

# 2co 1:8-10 4:10,11 ro 8:36 1co 4:9 15:31

* as chastened

# ps 118:17,18 1co 11:32

@2Co6:10

2nd Corinthians 6:10



* sorrowful

# 2co 2:4 7:3-10 mat 5:4,12 lu 6:21 jno 16:22 ac 5:41 16:25 ro
5:2,3

# ro 9:2 12:15 15:13 phi 4:4 1th 3:7-10 5:16 he 10:34 ja 1:2-4

# 1pe 1:6-8 4:13

* poor

# 2co 6:4

* making

# 2c 4:7 8:9 ro 11:12 ep 3:8,16 col 3:16 1ti 6:18 ja 2:5 re 2:9

* and

# 2co 4:15 ps 84:11 pr 16:16 mat 6:19,20 lu 16:11,12 1co 3:21-
23

# 1ti 4:8 re 21:7

@2Co6:11

2nd Corinthians 6:11



* ye

# ga 3:1 ph 4:15

* our mouth

# 2co 7:3,4 1sa 2:1 job 32:20 33:2,3 ps 51:15

* our heart

# 2co 2:4 12:15 ps 119:32 hab 2:5 ep 6:8 phi 1:8 re 22:12

@2Co6:12

2nd Corinthians 6:12



* are not

# ec 6:9 job 36:16 pr 4:12 mi 2:7

* in your

# ph 1:8 1jno 3:17

@2Co6:13

2nd Corinthians 6:13



* I speak

# 1co 4:14,15 ga 4:19 1th 2:11 he 12:5,6 1jno 2:1,12-14 3:7,18

# 3jno 4

* be

# 2ki 13:14-19 ps 81:10 mat 9:28,29 17:19-21 mar 6:4-6 11:24

# ja 1:6,7 1jno 5:14,15

@2Co6:14

2nd Corinthians 6:14



* unequally

# Ex 34:16 le 19:19 de 7:2,3 22:9-11 ezr 9:1,2,11,12 10:19

# ne 13:1-3,23-26 ps 106:35 pr 22:24 mal 2:11,15 1co 5:9 7:39

# 1co 15:33 ja 4:4

* for

# 1sa 5:2,3 1ki 18:21 2ch 19:2 ps 16:3 26:4,5,9,10 44:20,21 101:
3-5

# ps 119:63 139:21,22 pr 29:27 jno 7:7 15:18,19 ac 4:23 1co 10:
21

# ep 5:6-11 1jno 3:12-14

* and what

# pr 8:18,19 ro 13:12-14 ep 4:17-20 5:8-14 phi 2:15 1th 5:4-8

# 1pe 2:9,10 4:2-4 1jno 1:5-7

@2Co6:15

2nd Corinthians 6:15



* what concord

# 1sa 5:2-4 1ki 18:21 1co 10:20,21

* or

# ezr 4:3 mar 16:16 ac 8:20 1jno 5:11-13

* an

# 1ti 5:8

@2Co6:16

2nd Corinthians 6:16



* what

# Ex 20:3 23:13 34:14 de 4:23,24 5:7 6:14,15 jos 24:14-24 1sa 7:
3,4

# 1ki 18:21 2ki 17:33,34 21:4,5 23:5-7 2ch 33:4,5 eze 36:25 ho
14:8

# zep 1:5 mat 6:24 1jno 5:20,21

* ye are

# 1co 3:16,17 6:19 ep 2:20 he 3:6 1pe 2:5

* I will dwell

# ex 29:45 le 26:12 ps 90:1 eze 43:7,9 zec 2:10,11 jno 6:56

# ro 8:9,11 ep 3:17 2ti 1:14 1jno 4:12,15 re 21:3

* I will be

# ge 17:7,8 je 24:7 31:33 32:38 eze 11:20 36:28 37:26,27 ho 2:
23

# zec 8:8 13:9 ro 9:26 he 8:10 re 21:7

@2Co6:17

2nd Corinthians 6:17



* come

# 2co 7:1 nu 16:21,26,45 ezr 6:21 10:11 ps 1:1-3 pr 9:6 is 52:
11

# je 51:6 ac 2:40 re 18:4

* and I

# jno 6:37,38 ro 15:7

@2Co6:18

2nd Corinthians 6:18



* a Father

# ps 22:30 je 3:19 31:1,9 ho 1:9,10 jno 1:12 ro 8:14-17,29 ga 3:
26

# ga 4:5-7 ep 1:5 1jno 3:1,2 re 21:7

* the Lord

# ge 17:1 48:3 re 1:8 21:22

@2Co7:1

2nd Corinthians 7:1



1 He proceeds in exhorting them to purity of life

2 and to bear him like affection as he does to them.

3-12 Whereof lest he might seem to doubt, he declares what
comfort

he took in his afflictions by the report which Titus gave of

their godly sorrow, which his former epistle had wrought in

them

13-16 and of their loving-kindness and obedience toward Titus,

answerable to his former boastings of them



* therefore

# 2co 1:20 6:17,18 ro 5:20,21 6:1 he 4:1 2pe 1:4-8

* let

# ps 51:10 119:9 pr 20:9 30:12 is 1:16 je 13:27 eze 18:30-32

# eze 36:25,26 mat 5:8 12:33 23:25,26 lu 11:39,40 tit 2:11-14

# ja 4:8 1pe 1:22 2:11 1jno 1:7,9 3:3

* filthiness

# is 55:7 je 4:14 1co 6:20 ep 2:3 1th 5:23

* perfecting

# mat 5:48 ep 4:12,13 phi 3:12-15 1th 3:13 4:7 he 12:23 1pe 5:
10

* in

# 2ch 19:9 ps 19:9 pr 8:13 16:6 ac 9:31 he 12:28

@2Co7:2

2nd Corinthians 7:2



* Receive

# 2co 11:16 mat 10:14,40 lu 10:8 phi 2:29 col 4:10 phile 12,17

# 2jno 10 3jno 8-10

* we have wronged

# 2co 1:12 4:2 6:3-7 11:9 12:14-18 nu 16:15 1sa 12:3,4 ac 20:33

# ro 16:18 1th 2:3-6,10 2th 3:7-9

@2Co7:3

2nd Corinthians 7:3



* to condemn

# 2co 7:12 2:4,5 13:10 1co 4:14,15

* for

# 2co 6:11,12

* ye

# 2co 3:2 11:11 12:15 phi 1:8,9

* to die

# ru 1:16,17 1th 2:8

@2Co7:4

2nd Corinthians 7:4



* my boldness

# 2co 3:12 6:11 10:1,2 11:21 ep 6:19,20 phi 1:20 1th 2:2

* great

# 2co 1:14 9:2-4 1co 1:4 1th 2:19

* I am filled

# 2co 7:6,7 1:4 2:14 6:10 ac 5:41 ro 5:3 phi 2:17 col 1:24 1th
3:7-9

# ja 1:2

@2Co7:5

2nd Corinthians 7:5



* when

# 2co 1:16,17 2:13 ac 20:1 1co 16:5

* our

# 2co 4:8-12 11:23-30 ge 8:9 is 33:12 je 8:18 45:3 mat 11:28-30

* troubled

# 2co 4:8 job 18:11 je 6:25 20:10

* without

# de 32:25 1co 15:31

* fears

# 2co 2:13 1co 16:17,18 1th 3:2,6,7 3jno 2-4

@2Co7:6

2nd Corinthians 7:6



* that comforteth

# 2co 1:3,4 2:14 is 12:1 51:12 57:15,18 61:1,2 je 31:13 mat 5:4

# jno 14:16 ro 15:5 phi 2:1 2th 2:16,17

* comforted

# 2co 2:13 1co 16:17,18 1th 3:2,6,7 3jno 2-4

@2Co7:7

2nd Corinthians 7:7



* but

# ac 11:23 ro 1:12 col 2:5 1th 3:8 2jno 4

* when

# 2co 7:11 2:9 ps 141:5 pr 9:8,9

* earnest

# 2co 5:2 8:16 lu 22:44 phi 1:20 he 2:1 ja 5:17 jude 3

* mourning

# 2co 7:10 ju 2:4,5 ps 6:1-6 30:5 31:9-11 38:18 51:1 126:5,6

# je 31:18-20 mat 5:4 26:75 ja 4:9,10

* fervent

# 2co 1:14 2:3,4 1th 3:6

@2Co7:8

2nd Corinthians 7:8



* though I made

# 2co 7:6,11 2:2-11 la 3:32 mat 26:21,22 lu 22:61,62 jno 16:6
21:17

# he 12:9-11 re 3:19

* though I did

# ex 5:22,23 je 20:7-9

@2Co7:9

2nd Corinthians 7:9



* I rejoice

# 2co 7:6,7,10 ex 7:3 je 31:18-20 zec 12:10 lu 15:7,10,17-24,32

# ac 20:21

* after a godly manner (or, according to God)

# 2co 7:10:11 1:12

* that ye

# 2co 2:16 10:8-10 13:8-10 is 6:9-11

@2Co7:10

2nd Corinthians 7:10



* repentance

# 2co 12:21 2sa 12:13 1ki 8:47-50 job 33:27,28 je 31:9 eze 7:16

# eze 18:27-30 jon 3:8,10 mat 21:28-32 26:75 lu 15:10 18:18 ac
3:19

# ac 11:18 2ti 2:25,26

* the sorrow The sorrow of carnal men about worldly objects,
loss

of fortune, fame, or friends; which, being separated from the
fear

and love of God, and faith in his providence and mercy,
frequently

drinks up their spirits, breaks their proud, rebellious hearts,
or

drives them to lay desperate hands on themselves

# ge 4:13-15 30:1 1sa 30:6 2sa 13:4 17:23 1ki 21:4 pr 15:13,15

# pr 17:22 18:14 jon 4:9 mat 27:4,5 he 12:17

@2Co7:11

2nd Corinthians 7:11



* that

# 2co 7:9 is 66:2 zec 12:10-14 1co 5:2

* carefulness

# 2co 7:1 1co 12:25 tit 3:8

* clearing

# ge 44:6,7 1co 5:13 ep 5:11 1ti 5:21,22

* indignation

# 2sa 12:5-7 ne 5:6 13:25 job 42:6 je 31:18-20 da 6:14 mar 3:5

# ep 4:26

* fear

# 2co 7:1 ps 2:11 pr 14:16 28:14 ro 11:20 phi 2:12 he 4:1 12:15,
16

# 1pe 1:17 jude 23

* vehement

# ps 38:9 42:1 130:6 145:19 ca 8:6 is 26:8 1pe 2:2

* zeal

# 2co 9:9:2 ps 69:9 119:139 jno 2:17 ac 17:16

* revenge

# ps 35:13 mat 5:29,30 mar 9:43-48 re 3:19

* approved

# 2co 6:4 13:7 ro 14:18 2ti 2:15

@2Co7:12

2nd Corinthians 7:12



* I did

# 2co 2:9 1co 5:1

* that our

# 2co 2:4,17 11:11,28 1ti 3:5

@2Co7:13

2nd Corinthians 7:13



* we were

# 2co 2:3 ro 12:15 1co 12:26 13:5-7 phi 2:28 1pe 3:8

* because

# 2co 7:15 ro 15:32 1co 16:13 2ti 1:16 phile 20

@2Co7:14

2nd Corinthians 7:14



* if

# 2co 7:4 8:24 9:2-4

* we

# 2co 1:18-20

@2Co7:15

2nd Corinthians 7:15



* inward affection is (Gr. bowels are)

# 2co 6:12 ge 43:30 1ki 3:26 ca 5:4 phi 1:8 col 3:12 1jno 3:17

* the obedience

# 2co 2:9 10:5,6 phi 2:12 2th 3:14

* with

# 2co 7:10,11 ezr 9:4 10:9 job 21:6 ps 2:11 119:120 is 66:2 ho
13:1

# ac 16:29 ep 6:5 phi 2:12

@2Co7:16

2nd Corinthians 7:16



* that

# 2th 3:4 phile 8:21

@2Co8:1

2nd Corinthians 8:1



1-6 He stirs them up to a liberal contribution for the poor

saints at Jerusalem, by the example of the Macedonians

7,8 by condemnation of their former forwardness

9-13 by the example of Christ

14,15 and by the spiritual profit that shall redound to
themselves

thereby

16-24 commending to them the integrity and willingness of Titus,


and those other brethren, who upon his request, exhortation,

and commendation, were purposely come to them for this

business.



* we

# 2co 8:19

* the grace

# 2co 8:2-7 9:12 ac 11:23 1co 15:10 ep 3:8 col 1:29

* churches

# 2co 9:2,4 11:9 ac 16:9 ro 15:26 1th 1:7,8 4:10

@2Co8:2

2nd Corinthians 8:2



* in

# 1th 1:6 2:14 3:3,4

* the abundance

# ne 8:10-12 ac 2:45,46

* their deep

# mar 12:42-44 lu 21:1-4 ja 2:5 re 2:9

* the riches

# 2co 6:10 9:11,13 de 15:4 pr 11:25 is 32:5-8

* liberality (Gr. simplicity)

# 2co 1:12 ro 12:8

@2Co8:3

2nd Corinthians 8:3



* to

# 2co 9:6,7 mar 14:8 ac 11:29 1co 16:2 1pe 4:11

* I bear

# ro 10:2 ga 4:15 col 4:13

* beyond

# 2co 8:12,17,18 ex 35:5,21,22,29 1ch 29:5,6,9,13-17 ps 110:3

# 1co 9:17 phi 2:13 1th 2:8 phile 14 1pe 5:2

@2Co8:4

2nd Corinthians 8:4



* that

# 2co 8:18,19 ge 33:10,11 2ki 5:15,16 ac 16:15 1co 16:3,4

* the ministering

# 2co 9:1,12-14 mat 10:42 12:50 25:40,44,45 mar 14:7 jno 19:26,
27

# ac 6:1 9:39-41 11:29 24:17 ro 15:25,26 1co 16:1,3,4,15 ga 2:
10

# ga 6:10 1ti 5:10 phile 5,6 he 6:10 1jno 3:16-18

@2Co8:5

2nd Corinthians 8:5



* first

# 2co 5:14,15 1sa 1:28 2ch 30:8 is 44:3-5 je 31:33 zec 13:9

# Ro 6:13 12,1 14:7-9 1co 6:19,20

* unto

# 2co 4:5 1ch 12:18 2ch 30:12

@2Co8:6

2nd Corinthians 8:6



* we

# 2co 8:16,17 12:18

* grace (or gift)

# 2co 8:4,19 9:5 phi 4:18 1pe 4:10

@2Co8:7

2nd Corinthians 8:7



* as

# ro 15:14 1co 1:5 4:7 12:13 14:12 re 3:17

* faith

# 1co 13:2

* knowledge

# 1co 8:1,2 13:8

* in your

# 2co 7:7

* see

# 2co 9:8 phi 1:9,11 1th 4:9,10 2th 1:3 1pe 1:22 2pe 1:5-8

* this

# 2co 8:6 9:14 ep 4:29 2ti 2:1 he 12:28 2pe 3:18

@2Co8:8

2nd Corinthians 8:8



* speak

# 2co 8:10 9:7 1co 7:6,12,25

* by occasion

# 2co 8:1-3 9:2 ro 11:12-14 he 10:24

* prove

# 2co 8:24 6:6 jos 24:14 eze 33:31 ro 12:9 ep 4:15 6:24 ja 2:14-
16

# 1pe 1:22 1jno 3:17-19

@2Co8:9

2nd Corinthians 8:9



* the grace

# 2co 13:14 jno 1:14,17 ro 5:8,20,21 1co 1:4 ep 1:6-8 2:7 3:8,
19

* though

# ps 102:25-27 jno 1:1-4,10 16:15 1co 15:47 phi 2:6 col 1:16,17

# he 1:2,6-14

* for

# is 62:1 65:8 jno 12:30 17:19 col 1:24

* he became

# is 53:2 mat 8:20 17:27 20:28 mar 6:3 lu 2:7 8:3 9:58 phi 2:6-
8

* that ye

# 2co 6:10 lu 16:11 ro 8:32 11:12 1co 3:21,22 ep 3:8 1ti 6:18
ja 2:5

# re 3:18 21:7

@2Co8:10

2nd Corinthians 8:10



* I give

# 1co 7:25,40

* expedient

# 2co 12:1 pr 19:17 mat 10:42 jno 11:50 16:7 18:14 1co 6:12 10:
23

# phi 4:17 1ti 6:18,19 he 13:16 ja 2:15,16

* to be

# 2co 8:8 9:2

* forward (Gr. willing)

# 2co 8:3

@2Co8:11

2nd Corinthians 8:11



* No references given

@2Co8:12

2nd Corinthians 8:12



* if

# 2co 9:7 ex 25:2 35:5,21,22,29 1ch 29:3-18 2ch 6:8 pr 19:22

# mar 12:42-44 14:7,8 lu 7:44-46 12:47,48 16:10 21:1-4 1pe 4:10

@2Co8:13

2nd Corinthians 8:13



* not

# ac 4:34 ro 15:26,27

@2Co8:14

2nd Corinthians 8:14



* No references listed

@2Co8:15

2nd Corinthians 8:15



# Ex 16:18 lu 22:35

@2Co8:16

2nd Corinthians 8:16



* thanks

# ezr 7:27 ne 2:12 je 31:31 32:40 col 3:17 re 17:17

* earnest

# 2co 7:7,12 phi 2:20

@2Co8:17

2nd Corinthians 8:17



* accepted

# 2co 8:6 he 13:22

* but

# 2co 8:8,10

@2Co8:18

2nd Corinthians 8:18



* the brother

This is generally supposed to have been St. Luke, 'whose praise

was in all the churches,' on account of the gospel which he had

written, and for may zealous services in its cause.

# 2co 8:19,22,23 12:18

* throughout

# ro 16:4

@2Co8:19

2nd Corinthians 8:19



* but

# 2co 8:1-4 ac 6:3-6 15:22,25 1co 16:3,4

* grace (or gift)

# 2co 8:4,6,7 9:8

* to the

# 2co 8:1,2 4:15 9:12-14 phi 4:18,19 1pe 4:10,11

@2Co8:20

2nd Corinthians 8:20



* that

# 2co 11:12 mat 10:16 ro 14:16 1co 16:3 ep 5:15 1th 5:22

@2Co8:21

2nd Corinthians 8:21



* for



# ro 12:17 phi 4:8 1ti 5:14 tit 2:5-8 1pe 2:12

* not

# 2co 2:17 5:9-11 mat 5:16 6:1,4 23:5 1th 5:22

@2Co8:22

2nd Corinthians 8:22



* whom

# phi 2:20-22

* I have (or he hath)

@2Co8:23

2nd Corinthians 8:23



* Titus

# 2co 8:6,16 7:6 12:18

* is my

# lu 5:7,10 phile 17

* and fellow-helper

# phi 2:25 4:3 col 1:7 1th 2:2 phile 1:24 3jno 8

* the messengers

# 2co 8:19 phi 2:25

@2Co8:24

2nd Corinthians 8:24



* 2co 8:8 7:14 9:2-4

@2Co9:1

2nd Corinthians 9:1



1-5 He yields the reason why, though he knew their forwardness,

yet he sent Titus and his brethren beforehand,

6-9 And he proceeds in stirring them up to a bountiful alms, as

being but a kind of sowing of seed,

10-12 which shall return a great increase to them

13-15 and occasion a great sacrifice of thanksgivings unto God



* touching

# ge 27:42 1sa 20:23 2ki 22:18 job 37:23 ps 45:1 mat 22:31 ro
11:28

# phi 3:5,6

* the ministering

# 2co 9:12-14 8:4 ga 2:10 6:10

* it is

# 1th 4:9,10 5:1 1jno 2:27

@2Co9:2

2nd Corinthians 9:2



* the forwardness

# 2co 8:8,10,11 1th 1:7

* I boast

# 2co 8:24

* that

# 2co 1:1 8:10 1co 16:15

* provoked

# 2co 8:8 he 10:24

@2Co9:3

2nd Corinthians 9:3



* have

# 2co 9:4 7:14 8:6,17-24

* ye may

# 2co 9:5 1co 16:1 tit 3:1

@2Co9:4

2nd Corinthians 9:4



* they

# 2co 9:2 8:1-5

* be ashamed

# 2co 8:24 11:17

@2Co9:5

2nd Corinthians 9:5



* and make

# 2co 8:6 1co 16:2

* bounty (Gr. blessing)

# ge 33:11 1sa 25:27 30:26 2ki 5:15

* whereof ye had notice before (or which hath been so much
spoken

of before)

@2Co9:6

2nd Corinthians 9:6



* I say

# 1co 1:12 7:29 15:20 ga 3:17 5:16 ep 4:17 col 2:4

* He which soweth sparingly

# 2co 9:10 ps 41:1-3 pr 11:18,24 19:17 22:9 ec 11:1,6 lu 6:38

# lu 19:16-26 ga 6:7-9 he 6:10

@2Co9:7

2nd Corinthians 9:7



* not

# de 15:7-11,14 pr 23:6-8 is 32:5,8 ja 5:9 1pe 4:9

* God

# 2co 8:12 ex 25:2 35:5 1ch 29:17 pr 11:25 22:9 Ac 20:35 ro 12:
8

@2Co9:8

2nd Corinthians 9:8



* God

# 2ch 25:9 ps 84:11 pr 3:9 10:22 11:24 28:27 hag 2:8 mal 3:10

# phi 4:18

* all grace

# 2co 8:19 1pe 4:10

* always

# 2co 9:11 1ch 29:12-14

* may

# 2co 8:2,7 ac 9:36 1co 15:58 ep 2:10 col 1:10 2th 2:17 2ti 3:
17

# tit 2:14 3:8,14

@2Co9:9

2nd Corinthians 9:9



* He hath dispersed

# ps 112:9

* his

# ps 112:3 pr 8:18 21:21 is 51:8 1co 13:13 ga 5:5,6

@2Co9:10

2nd Corinthians 9:10



* he

# ge 1:11,12 47:19,23,24 is 55:10

* multiply

# 2co 9:6 pr 11:18 ec 11:6 phi 4:17

* increase

# ho 10:12 mat 6:1 ep 5:9 phi 1:11 1th 3:12 4:10

@2Co9:11

2nd Corinthians 9:11



* enriched

# 2co 8:2,3 1ch 29:12-14 2ch 31:10 pr 3:9,10 mal 3:10,11

# 1ti 6:17,18

* bountifulness (or liberality Gr. simplicity)

# 2co 8:2 ro 12:8

* which

# 2co 9:12 1:11 4:15 8:16,19

@2Co9:12

2nd Corinthians 9:12



* the administration

# 2co 9:1 8:4

* only

# 2co 8:14,15 phi 2:25 4:18,19 phile 4-7 ja 2:14-16 1jno 3:17

@2Co9:13

2nd Corinthians 9:13



* they

# ps 50:23 mat 5:16 jno 15:8 ac 4:21 11:18 21:19,20 ga 1:24

# 1pe 2:9 4:11

* professed

# 2co 10:5 lu 6:46 ro 10:16 16:26 he 5:9

* and for

# he 13:16

@2Co9:14

2nd Corinthians 9:14



* by

# 2co 1:11 ezr 6:8-10 ps 41:1,2 pr 11:26 lu 16:9 phi 4:18,19

# 2ti 1:16-18

* long

# 2sa 13:29 ro 1:11 phi 1:8 2:26 4:1

* the exceeding

# 2co 8:1,6,7 1co 1:4,5 1ti 1:14

@2Co9:15

2nd Corinthians 9:15



* thanks

# 2co 9:11 2:14 1ch 16:8,35 ps 30:4,12 92:1 lu 2:14,38 1co 15:
57

# ep 5:20 ja 1:17 re 4:9

* his

# is 9:6 49:6 jno 1:16 3:16 ro 6:23 8:32 1jno 4:9,10 5:11,12

@2Co10:1

2nd Corinthians 10:1



1-6 Against the false apostles, who disgraced the weakness of
his

person and bodily presence, he shews the spiritual might and

authority with which he was armed against all adverse powers,

7-11 assuring them that at his coming he will be found as
mighty

in word as he is now in writing, being absent

12-18 and withal taxing them for reaching out themselves beyond

their compass, and vaunting themselves of other men's labors



* I, Paul

# 1co 16:21,22 ga 5:2 2th 3:17 phile 9 re 1:9

* beseech

# 2co 10:2 5:20 6:1 ro 12:1 ep 4:1 1pe 2:11

* by

# ps 45:4 is 42:3,4 zec 9:9 mat 11:29 12:19:20 21:5 ac 8:32

# 1pe 2:22,23

* presence (or outward appearance)

# 2co 10:7:10

* base (Rather lowly, or humble, ********, which some think
refers

to his lowness of stature

# 2co 10:10, 11:30 12:5,7-9 13:4 1co 2:3 4:10 ga 4:13

* bold

# 2co 3:12 7:4 11:21 13:2,3 ro 10:20 15:15

@2Co10:2

2nd Corinthians 10:2



* that I

# 2co 12:20 13:2,10 1co 4:19-21

* think on (reckon)

* we walked

# 2co 11:9-13 12:13-19 ro 8:1,5 ga 5:16-25 ep 2:2,3

@2Co10:3

2nd Corinthians 10:3



* walk

# ga 2:20 1pe 4:1,2

* we do

# 2co 10:4 ro 8:13:1 1ti 1:18 2ti 2:3,4 4:7 he 12:1

@2Co10:4

2nd Corinthians 10:4



* the weapons

# 2co 6:7 ro 6:13 13:12 ep 6:13-18 1th 5:8

* our

# 1ti 1:18 2ti 2:3

* mighty

# 2co 3:5 4:7 13:3,4 ju 7:13-23 15:14-16 1sa 17:45-50 ps 110:2

# is 41:14-16 zec 4:6,7 ac 7:22 1co 1:18-24 2:5 2co 13:3 he 11:
32,33

* through God (or to God)

* to the

# jos 6:20 is 30:25 je 1:10 he 11:30

@2Co10:5

2nd Corinthians 10:5



* down

# lu 1:51 ac 4:25,26 ro 1:21 1co 1:19,27-29 3:19

* imaginations (or reasonings)

* and every

# ex 5:2 9:16,17 2ki 19:22,23 ps 18:27 job 40:11,12 42:6 ps 10:
4

# is 2:11,12,17 60:14 eze 17:24 da 4:37 5:23-30 ac 9:4-6 phi 3:
4-9

# 2th 2:4,8

* bringing

# mat 11:29,30 ro 7:23

* every thought

# ge 8:21 de 15:9 ps 139:2 pr 15:26 24:9 is 55:7 59:7 je 4:14

# mat 15:19 he 4:12

* the obedience

# ps 18:44 110:2,3 ro 1:5 16:26 he 5:9 1pe 1:2,14,15,22

@2Co10:6

2nd Corinthians 10:6



* in

# 2co 13:2,10 nu 16:26-30 ac 5:3-11 13:10,11 1co 4:21 5:3-5 1ti
1:20

# 3jno 10

* when

# 2co 2:9 7:15

@2Co10:7

2nd Corinthians 10:7



* ye look

# 2co 10:1 5:12 1sa 16:7 mat 23:5 lu 16:15 jno 7:24 ro 2:28,29

* If

# 1co 3:23 14:37 15:23 ga 3:29

* even

# 2co 5:12 11:4,18,23 12:11 13:3 1co 9:1 ga 1:11-13 2:5-9 1jno
4:6

@2Co10:8

2nd Corinthians 10:8



* though

# 2co 1:24 13:2,3,8,10 ga 1:1

* I should not

# 2co 7:14 12:6 2ti 1:12

@2Co10:9

2nd Corinthians 10:9



* terrify

# 2co 10:10 1co 4:5,19-21

@2Co10:10

2nd Corinthians 10:10



* say they (Gr. saith he)

# 2co 10:11

* but

# 2co 10:1 12:5-9 1co 2:3,4 ga 4:13,14

* and his

# 2co 11:6 ex 4:10 je 1:6 1co 1:17,21 2:1-4

@2Co10:11

2nd Corinthians 10:11



* such

# 2co 12:20 13,2,3,10 1co 4:19,20

@2Co10:12

2nd Corinthians 10:12



* we dare not

# 2co 3:1 5:12 job 12:2 pr 25:27 27:2 lu 18:11 ro 15:18

* are not wise (or understand it not)

# pr 26:12

@2Co10:13

2nd Corinthians 10:13



* we will not

# 2co 10:15 pr 25:14

* according

# 2co 10:14 mat 25:15 ro 12:6 15:20 1co 12:11 ep 4:7 1pe 4:10

* rule (or line)

# ps 19:4 is 28:17 ro 10:18

@2Co10:14

2nd Corinthians 10:14



* we stretch not

# 2co 3:1-3 ro 15:18,19 1co 2:10 3:5,10 4:15 9:1,2

* the gospel

# 2co 4:4 mar 1:1 ac 20:24 ro 1:16 2:16 16:25 ga 1:6-8 col 1:5

# 1ti 1:11

@2Co10:15

2nd Corinthians 10:15



* boasting

# 2co 10:13 ro 15:20

* enlarged by you (or magnified in you)

@2Co10:16

2nd Corinthians 10:16



* preach

# ro 15:24-28

* line (or rule)

# 2co 10:13

@2Co10:17

2nd Corinthians 10:17



# ps 105:3 106:5 is 41:16 45:25 65:16 je 4:2 9:23,24 ro 5:11

# 1co 1:29,31 ga 6:13,14 phi 3:3 ja 1:9,10

@2Co10:18

2nd Corinthians 10:18



* not

# 2co 10:12 3,1 5:12 pr 21:2 27:2 lu 16:15 18:10-14

* approved

# 2co 6:4 13:7 ac 2:22 ro 14:18 16:10 1co 11:19 2ti 2:15

* but

# mat 25:20-23 jno 5:42-44 12:43 ro 2:29 1co 4:5 1pe 1:7

@2Co11:1

2nd Corinthians 11:1



1-4 Out of his jealousy over the Corinthians, who seemed to
make

more account of the false apostles than of him, he enters

into a forced commendation of himself

5,6 of his equality with the chief apostles

7-12 of his preaching the gospel to them freely, and without
any

charge to them

13-22 shewing that he was inferior to those deceitful workers
in

any legal prerogative,

23-33 and in the service of Christ, and in all kinds of
sufferings

for his ministry, far superior



* Would

# nu 11:29 jos 7:7 2ki 5:3 ac 26:29 1co 4:8

* bear with me a

# 2co 11:4 ac 18:14 he 5:2

* in

# 2co 11:16,17,19,21 5:13 12:11 1co 1:21 3:18 4:10

* bear with me (or you do bear with me)

@2Co11:2

2nd Corinthians 11:2



* jealous

# ga 4:11,17-19 phi 1:8 1th 2:11

* I have

# ge 24:2-5,58-67 ps 45:10,11 is 54:5 62:4,5 ho 2:19,20 jno 3:
29

# ro 7:4 1co 4:15

* I may

# ep 5:27 col 1:28

* a chaste

# le 21:13-15 eze 44:22

@2Co11:3

2nd Corinthians 11:3



* I fear

# 2co 11:29 12:20,21 ps 119:53 ga 1:6 3:1 4:11 phi 3:18,19

* as

# ge 3:4,13 jno 8:44 1ti 2:14 re 12:9 20:2

* so

# 2co 11:13-15 2:17 4:2 mat 24:24 ac 20:30,31 ga 1:6 2:4 3:1 ep
4:14

# 6:24 col 2:4,8,18 2th 2:3-11 1ti 1:3 4:1-4 2ti 3:1-9,13 4:3,4

# tit 1:10 he 13:9 2pe 2:1-14 3:3,17 1jno 2:18 4:1 jude 4 re 12:
9

* the simplicity

# 2co 1:12 ro 12:8 16:18,19

@2Co11:4

2nd Corinthians 11:4



* preacheth

# ac 4:12 1ti 2:5

* receive

# 1co 12:4-11 ga 3:2 ep 4:4,5

* another gospel

# ga 1:7,8

* with him (or with me)

@2Co11:5

2nd Corinthians 11:5



* I was not

# 2co 12:11,12 1co 15:10 ga 2:6-9

@2Co11:6

2nd Corinthians 11:6



* rude

# 2co 10:10 1co 1:17,21 2:1-3

* not

# ep 3:4 2pe 3:15,16

* but we

# 2co 4:2 5:11 7:2 12:12

@2Co11:7

2nd Corinthians 11:7



* in

# 2co 10:1 12:13 ac 18:1-3 20:34 1co 4:10-12 9:6,12,14-18 1th 2:
9

# 2th 3:8

@2Co11:8

2nd Corinthians 11:8



# 2co 11:9 phi 4:14-16

@2Co11:9

2nd Corinthians 11:9



* wanted

# 2co 6:4 9:12 phi 2:25 4:11-14 he 11:37

* I was

# 2co 12:13 ne 5:15 ac 18:3 20:33 1th 2:9 2th 3:8,9

* the brethren

# 2co 8:1,2 phi 4:10,15,16 2co 11:8

* burdensome

# 2co 12:14-16 1th 2:6

@2Co11:10

2nd Corinthians 11:10



* the truth

# 2co 11:31 1:23 12:19 ro 1:9 9:1 ga 1:20 1th 2:5,10 1ti 2:7

* no man shall stop me of this boasting (Gr. this boasting
shall

not be stopped in me.)

# 2co 11:12,16,17 10:15 1co 9:15-18

* the regions

# 2co 1:1 9:2 ac 18:12,27 ro 16:5 1co 16:15 1th 1:7,8

@2Co11:11

2nd Corinthians 11:11



* because

# 2co 6:11,12 7:3 12:15

* God

# 2co 11:10 12:2,3 jos 22:22 ps 44:21 jno 2:24,25 21:17 ac 15:8

# he 4:13 re 2:23

@2Co11:12

2nd Corinthians 11:12



* what

# 2co 11:9 1:17 job 23:13

* that I may

# 1co 9:12 1ti 5:14

* them

# ga 1:7 phi 1:15

* they glory

# 2co 11:18 5:12 10:17 1co 5:6 ga 6:13,14

@2Co11:13

2nd Corinthians 11:13



* false

# 2co 11:15 2:17 4:2 mat 25:24 ac 15:1,24 20:30 ro 16:18 ga 1:7
2:4

# ga 4:17 6:12 ep 4:14 phi 1:15,16 col 2:4,8 1ti 1:4-7 4:1-3 6:
3-5

# 2ti 2:17-19 3:5-9 4:3,4 2pe 2:1-3 1jno 2:18 4:1 2jno 7-11
jude 4

# re 2:2,9,20 19:20

* deceitful

# phi 3:2 tit 1:10,11

@2Co11:14

2nd Corinthians 11:14



* for

# 2co 11:3 2:11 ge 3:1-5 mat 4:1-10 ga 1:8 re 12:9

@2Co11:15

2nd Corinthians 11:15



* no

# 2ki 5:13 1co 9:11

* his

# 2co 11:13 ac 13:10 ep 6:12 re 9:11 13:2,14 19:19-21 20:2,3,7-
10

* the ministers

# 2co 11:23 3:9

* whose

# is 9:14,15 je 5:31 23:14,15 28:15-17 29:32 eze 13:10-15,22

# mat 7:15,16 ga 1:8,9 phi 3:19 2th 2:8-12 2pe 2:3,13-22

# jude 4,10-13

@2Co11:16

2nd Corinthians 11:16



* say

# 2co 11:1

* Let

# 2co 11:21-23 12:6,11

* receive me (or suffer me)

# 2co 11:1,19

@2Co11:17

2nd Corinthians 11:17



* I speak it

# 1co 7:6,12

* foolishly

# 2co 11:18-27 9:4 phi 3:3-6

@2Co11:18

2nd Corinthians 11:18



* many

# 2co 11:12,21-23 10:12-18 je 9:23,24 1co 4:10 1pe 1:24

* I will

# 2co 12:5,6,9,11

@2Co11:19

2nd Corinthians 11:19



* seeing

# 1co 4:10 8:1 10:15 re 3:17

@2Co11:20

2nd Corinthians 11:20



* if a man bring

# 2co 1:24 ga 2:4 4:3,9,25 5:1,10 6:12

* take

# ro 16:17,18 phi 3:19 1th 2:5

* a man smite

# is 50:6 la 3:30 lu 6:29

@2Co11:21

2nd Corinthians 11:21



* as though

# 2co 10:1,2,10 13:10

* where in so ever

# 2co 11:22-27 phi 3:3-6

* I speak

# 2co 11:17,23

@2Co11:22

2nd Corinthians 11:22



* Hebrews

# ex 3:18 5:3 7:16 9:1,13 10:3 ac 22:3 ro 11:1 phi 3:5

* the seed

# ge 17:8,9 2ch 20:7 ma 3:9 jno 8:33-39 ro 4:13-18

@2Co11:23

2nd Corinthians 11:23



* ministers

# 2co 3:6 6:4 1co 3:5 4:1 1th 3:2 1ti 4:6

* I am

# 2co 11:5 12:11,12

* in labours

# 1co 15:10 col 1:29

* in stripes

# 2co 11:24,25 6:4,5 ac 9:16

* in prison

# ac 9:16 16:24 20:23 21:11 24:26,27 25:14 27:1 28:16,30 ep 3:1
4:1

# ep 6:20 phi 1:13 2ti 1:8,16 2:9 phile 9 he 10:34

* in deaths

# 2co 1:9,10 4:11 6:9 ac 14:19 1co 15:30-32 phi 2:17 col 1:24

@2Co11:24

2nd Corinthians 11:24



* forty

# de 25:2,3 mat 10:17 mar 13:9

@2Co11:25

2nd Corinthians 11:25



* I beaten

# ac 16:22,23,33,37 22:24

* once

# mat 21:35 ac 7:58,59 14:5,19 he 11:37

* thrice

# ac 27:1-44

@2Co11:26

2nd Corinthians 11:26



* journeyings

# ac 9:23,26-30 11:25,26 13:1-52 14:1-28 15:2-4,40,41 16:1-40

# ac 17:1-34 18:1,18-23 19:1 20:1 ro 15:19,24-28 ga 1:17-21

* in perils by mine

# ac 9:23-25,29 13:50 20:3,19 21:28-31 23:12 25:3 28:10,11 1th
2:15

# 1th 2:16

* in perils by the

# 2co 1:8-10 ac 14:5,19 16:19-24 19:23-41 1co 15:32

* in perils in the city

# 2co 11:32 ac 9:24 17:5

@2Co11:27

2nd Corinthians 11:27



* weariness

# 2co 11:23 6:5 ac 20:5-11,34,35 1th 2:9 2th 3:8

* in watchings

# ac 20:31

* in hunger

# je 38:9 1co 4:11,12 phi 4:12

* fastings

# 2co 6:5 ac 13:2,3 14:23 1co 7:5

* nakedness

# ro 8:35,36 he 11:37 ja 2:15,16

@2Co11:28

2nd Corinthians 11:28



* those

# 2co 11:23-27

* the care

# ac 15:36,40,41 18:23 20:2,18-35 ro 1:14 11:13 15:16 16:4 col
2:1

@2Co11:29

2nd Corinthians 11:29



* is weak

# 2co 2:4,5 7:5,6 13:9 ezr 9:1-3 ro 12:15 15:1 1co 8:13 9:22 12:
26

# ga 6:2 1th 3:5-8

* and I burn

# 2co 11:13-15 nu 25:6-11 ne 5:6-13 13:15-20,23-25 jno 2:17

# 1co 5:1-5 6:5-7,15-18 11:22 15:12,36 ga 1:7-10 2:4-6,14 3:1-3

# ga 4:8-20 5:2-4 2jno 10,11 jude 3,4 re 2:2,20 3:15-18

@2Co11:30

2nd Corinthians 11:30



* must

# 2co 11:16-18 12:1,11 pr 25:27 27:2 je 9:23,24

* I will

# 2co 12:5-10 col 1:24

@2Co11:31

2nd Corinthians 11:31



* God

# 2co 1:3,23 jno 10:30 20:17 ro 1:9 9:1 ep 1:3 3:14 ga 1:2,3
col 1:3

# 1th 2:5 1pe 1:3

* which

# ne 9:5 ps 41:13 ro 1:25 9:5 1ti 1:11,17 6:16

* knoweth

# 2co 11:10

@2Co11:32

2nd Corinthians 11:32



* Damascus

# 2co 11:26 ac 9:24,25

* Aretas

This Aretas was an Arabian king, and the father-in-law of Herod

Antipas, upon whom he made ware in consequence of his having

divorced his daughter. Herod applied to Tiberius for help, who

sent Vitellius to reduce Aretas, and to bring him alive or dead
to

Rome. By some means or another Vitellius delayed his operations,


and in the mean time Tiberius died; and it is probable that

Aretas, who was thus snatched from ruin, availed himself of the

favorable state of things, and seized on Damascus, which had

belonged to his ancestors.

@2Co11:33

2nd Corinthians 11:33



* I let

# jos 2:18 1sa 19:12

@2Co12:1

2nd Corinthians 12:1



1-8 For commending of his apostleship, though he might glory

of his wonderful revelations

9,10 yet he rather chooses to glory of his infirmities

11-13 blaming them for forcing him to this vain boasting

14-19 He promises to come to them again; but yet altogether in
the

affection of a father

20-21 although he fears he shall to his grief find many
offenders,

and public disorders there



* expedient

# 2co 8:4 jno 16:7 18:14 1co 6:12 10:23

* to glory

# 2co 12:11 11:16-30

* I will come (Gr. For I will come)

* visions

# 2co 12:7 nu 12:6 eze 1:1 11:24 da 10:5-10 joel 2:28,29 ac 9:
10-17

# ac 18:9 22:17-21 23:11 26:13-19 ga 1:12 2:2 1jno 5:20

@2Co12:2

2nd Corinthians 12:2



* knew

# 2co 12:3,5

* in Christ

# 2co 5:17,21 13:5 is 45:24,25 jno 6:56 15:4-6 17:21-23 ro 8:1

# ro 16:7 1co 1:30 ga 1:22 5:6

* about ('A.D 46, at Lystra)

# ac 14:6 22:17

* in the

# 2co 5:6-8 1ki 18:12 2ki 2:16 eze 8:1-3 11:24 ac 8:39,40 22:17

# phi 1:22,23 re 1:10 4:2

* God

# 2co 12:3 11:11

* caught

# 2co 12:4 lu 24:51 1th 4:17 he 9:24 re 12:5

* third

# ge 1:14-20 1ki 8:27 is 57:15

@2Co12:3

2nd Corinthians 12:3



* No references listed

@2Co12:4

2nd Corinthians 12:4



* paradise

# eze 31:9 lu 23:43 re 2:7

* lawful (or possible)

@2Co12:5

2nd Corinthians 12:5



* such

# 2co 12:2-4

* yet

# 2co 12:9,10 11:30

@2Co12:6

2nd Corinthians 12:6



* I would

# 2co 10:8 11:16 1co 3:5,9,10

* I will

# 2co 1:18 11:31 job 24:25 ro 9:1

* above that

# 2co 12:7 10:9,10

@2Co12:7

2nd Corinthians 12:7



* lest

# 2co 10:5 11:20 de 8:14 17:20 2ch 26:16 32:25,26,31 da 5:20
1ti 3:6

* the abundance

# 2co 12:1-4

* a thorn

# ge 32:25,31 ju 2:3 eze 28:24 ga 4:13

* the messenger

# job 2:7 lu 13:16 1co 5:5

* to buffet

# mat 26:67 1co 4:11

@2Co12:8

2nd Corinthians 12:8



* I besought

# de 3:23-27 1sa 15:11 2sa 12:16-18 ps 77:2-11 mat 20:21,22 26:
39-44

# he 5:7

@2Co12:9

2nd Corinthians 12:9



* My grace

# 2co 12:10 3:5,6 ex 3:11,12 4:10-15 de 33:25-27 jos 1:9 is 43:
2

# je 1:6-9 mat 10:19,20 lu 21:15 1co 10:13 15:10 col 1:28,29

# 1ti 1:14 he 4:16

* for

# ps 8:2 is 35:3,4 40:29-31 41:13-16 da 10:16-19 ep 3:16 phi 4:
13

# col 1:11 he 11:34

* Most

# 2co 12:10,15 mat 5:11,12

* glory

# 2co 12:5 11:30

* the power

# 2ki 2:15 is 4:5,6 11:2 zep 3:17 mat 28:18,20 1pe 4:13,14

@2Co12:10

2nd Corinthians 12:10



* I take

# 2co 1:4 4:8-10,17 7:4 ac 5:41 ro 5:3 8:35-39 phi 1:29 2:17,18

# col 1:24 ja 1:2 1pe 1:6,7 4:13,14

* in infirmities

# 2co 11:23-30

* for Christ's

# 2co 4:5,11 10:18 lu 6:22 jno 15:21 1co 4:10 re 2:3

* for when

# 2co 12:9 13:4,9 ep 6:10

@2Co12:11

2nd Corinthians 12:11



* become

# 2co 1:6 11:1,16,17

* for in

# 2co 12:12 11:5 1co 3:4-7,22 ga 2:6-14

* though

# lu 17:10 1co 3:7 15:8-10 ep 3:8

@2Co12:12

2nd Corinthians 12:12



# 2co 4:2 6:4-10 11:4,6 ro 15:18,19 1co 1:5-7 9:2 14:18

@2Co12:13

2nd Corinthians 12:13



* I myself

# 2co 12:14 11:8,9 1co 9:6,12,15-18

* forgive

# 2co 11:7

@2Co12:14

2nd Corinthians 12:14



* the third (That is the third time I have purposed to visit
you.

See the parallel passages.)

# 2co 1:15 13:1 1co 4:19 11:34 16:5

* for I

# pr 11:30 ac 20:33 1co 10:33 phi 4:1,17 1th 2:5,6,8,19,20 1pe
5:2-4

* for the

# ge 24:35,36 31:14,15 pr 13:22 19:14 1co 4:14,15 1th 2:11

@2Co12:15

2nd Corinthians 12:15



* will

# 2co 12:9 1:6,14 2:3 7:3 jno 10:10,11 ga 4:10 phi 2:17 col 1:
24

# 1th 2:8 2ti 2:10

* you (your souls)

# 2co 12:14 he 13:17

* though

# 2co 6:12,13 2sa 13:39 17:1-4 18:33 1co 4:8-18

@2Co12:16

2nd Corinthians 12:16



* I did not

# 2co 12:13 11:9,10

* being (That is as my enemies represent.)

# 2co 1:12 4:2 7:2 10:2 3:1 1th 2:3,5 1pe 2:3

@2Co12:17

2nd Corinthians 12:17



# 2co 12:18 2ki 5:16,20-27 1co 4:17 16:10

@2Co12:18

2nd Corinthians 12:18



* Titus

# 2co 2:12,13 7:2,6

* with

# 2co 8:6,18

* walked we not in the same spirit

# 2co 8:6,16-23 phi 2:19-22

* in the same steps

# nu 16:15 1sa 12:3,4 ne 5:14 ac 20:33-35 ro 4:12 1pe 2:21

@2Co12:19

2nd Corinthians 12:19



* think

# 2co 3:1 5:12

* we speak

# 2co 11:10,31 ro 9:1

* but

# 2co 5:13 10:8 13:10 1co 9:12-23 10:33 14:26

* dearly

# 2co 12:15 7:1 ro 12:19 1co 10:14 phi 4:1

@2Co12:20

2nd Corinthians 12:20



* I shall not

# 2co 12:21 13:9

* and that

# 2co 1:23,24 2:1-3 10:2,6,8,9 13:2,10 1co 4:18-21 5:3-5

* debates

# 1co 1:11 3:3,4 4:6-8,18 6:7,8 11:16-19 14:36,37 ga 5:15,19-21,
26

# ep 4:31,32 ja 3:14-16 4:1-5 1pe 2:1

* whisperings

# ps 41:7 pr 16:28 ro 1:29

* swellings

# 2pe 2:18 jude 16

@2Co12:21

2nd Corinthians 12:21



* my God

# 2co 12:7 8:24 9:3,4

* that I

# 2co 2:1-4 ex 32:31 de 9:15,25 1sa 15:35 ezr 9:3 10:1 ps 119:
136

# je 9:1 13:17 lu 9:41,42 ro 9:2 phi 3:18,19

* sinned

# 2co 13:2

* and have not (Invalid reference Re 20:22, possibly Re 22:20?)

# 2co 2:5-11 7:9-11 10:6 1co 6:9-11 re 22:20

* uncleanness

# Ro 13:13 1co 5:1,9-11 6:15-18 ga 5:19 ep 5:5,6 col 3:5 1th 4:
3-7

# he 13:4 1pe 4:2,3 2pe 2:10-14,18 jude 7,23 re 21:8 22:15

@2Co13:1

2nd Corinthians 13:1



1-4 He threatens severity, and the power of his apostleship,

against obstinate sinners.

5,6 And, advising them to a trial of their faith,

7-10 and to a reformation of their sins before his coming

11-14 he concludes his epistle with a general exhortation and a

prayer.



* the third

# 2co 12:14

* in

# nu 35:30 de 17:6 19:15 1ki 21:10,13 mat 18:16 26:60,61

# jno 8:17,18 he 10:28,29

@2Co13:2

2nd Corinthians 13:2



* told

# 2co 1:23 10:1,2,8-11 12:20 1co 4:19-21 5:5

* being

# 2co 13:10

* heretofore

# 2co 12:21

@2Co13:3

2nd Corinthians 13:3



* ye seek

# 2co 10:8-10

* Christ

# 2co 2:10 mat 10:20 18:18-20 lu 21:15 1co 5:4,5

* which

# 2co 2:6 3:1-3 12:12 1co 9:1-3

@2Co13:4

2nd Corinthians 13:4



* he was

# lu 22:43,44 jno 10:18 1co 15:43 phi 2:7,8 he 5:7 1pe 3:18

* yet

# ac 2:36 4:10-12 ro 6:4,9,10 14:9 ep 1:19-23 phi 2:9-11 1pe 3:
18,22

# re 1:17,18

* we also

# 2co 4:7-12 10:3,4,10 1co 2:3

* in him (or with him)

# phi 3:10 2ti 2:11,12

* but

# ac 3:16 ro 6:8-11

@2Co13:5

2nd Corinthians 13:5



* Examine

# ps 17:3 26:2 119:59 139:23,24 la 3:40 eze 18:28 hag 1:5,7

# 1co 11:28,31 ga 6:4 he 4:1 12:15 1jno 3:20,21 re 2:5 3:2,3

* in the faith

# col 1:23 2:7 1ti 2:15 tit 1:13 2:2 1pe 5:9

* Know

# 1co 3:16 6:2,15,19 9:24 ja 4:4

* Jesus Christ

# 2co 6:16 jno 6:56 14:23 15:4 17:23,26 ro 8:10 ga 2:20 4:19 ep
2:20

# ep 2:21-22 3:17 col 1:27 2:19 1pe 2:4,5

* reprobates

# 2co 13:6,7 je 6:30 ro 1:28 2ti 3:8 tit 1:16 1co 9:27 he 6:8

@2Co13:6

2nd Corinthians 13:6



# 2co 13:3,4 12:20

@2Co13:7

2nd Corinthians 13:7



* I pray

# 2co 13:9 1ch 4:10 mat 6:13 jno 17:15 phi 1:9-11 1th 5:23 2ti
4:18

* approved

# 2co 6:4 10:18 ro 16:10 1co 11:19 2ti 2:15 ja 1:12

* honest

# 2co 8:21 ro 12:17 13:13 phi 4:8 1ti 2:2 1pe 2:12

* as reprobates

# 2co 6:8,9 10:10 1co 4:9-13

@2Co13:8

2nd Corinthians 13:8



# 2co 13:10 10:8 nu 16:28-35 1ki 22:28 2ki 1:9-13 2:23-25 pr 21:
30

# pr 26:2 mar 9:39 16:17-19 lu 9:49-56 ac 4:28-30 5:1-11 13:3-
12

# ac 19:11-17 1co 5:4,5 1ti 1:20 he 2:3,4

@2Co13:9

2nd Corinthians 13:9



* when

# 2co 13:8 11:30 12:5-10 1co 4:10

* even

# 2co 13:7,11 7:1 ep 4:13 phi 3:12-15 col 1:28 4:12 1th 3:10

# 2ti 3:17 he 6:1 12:23 13:21 1pe 5:10

@2Co13:10

2nd Corinthians 13:10



* I write

# 2co 2:3 10:2 12:20,21 1co 4:21

* lest

# 2co 13:2,8 tit 1:13

* according

# 2co 10:8

@2Co13:11

2nd Corinthians 13:11



* farewell

# lu 9:61 ac 15:29 18:21 23:30 phi 4:4 1th 5:16

* Be perfect

# 2co 13:9 mat 5:48 jno 17:23 ja 1:4 1pe 5:10

* be of good

# 2co 1:4 mar 10:49 ro 15:13 1th 4:18 2th 2:16,17

* be of one

# ro 12:16,18 15:5,6 1co 1:10 ep 4:3 phi 1:27 2:1-3 3:16 4:2
1pe 3:8

* live

# ge 37:4 45:24 mar 9:50 ro 12:18 14:19 1th 5:13 2ti 2:22 he 12:
14

# ja 3:17,18 1pe 3:11

* the God

# ro 15:33 16:20 phi 4:9 1th 5:23 he 13:20 1jno 4:8-16

* with

# 2co 13:14 mat 1:23 2th 3:16 re 22:21

@2Co13:12

2nd Corinthians 13:12



# Ro 16:16 1co 16:20 1th 5:26 1pe 5:14

@2Co13:13

2nd Corinthians 13:13



# ro 16:16,21-23 phi 4:21,22 phile 23,24 he 13:24 1pe 5:13

# 2jno 13:3 3jno 14

@2Co13:14

2nd Corinthians 13:14



* The grace

# nu 6:23-27 mat 28:19 jno 1:16,17 ro 1:7 16:20,24 1co 16:23 re
1:4

# re 1:5

* the love

# ro 5:5 8:39 ep 6:23 1jno 3:16 jude 21

* the communion

# jno 4:10,14 7:38 14:15-17 ro 8:9,14-17 1co 3:16 6:19 12:13 ga
5:22

# ep 2:18,22 5:9 phi 2:1 1jno 1:3 3:24

* Amen

# mat 6:13 28:20 ro 16:20,27 1co 14:16



O1:01 Paul, an apostle of Jesus Christ by the will of God, and
Timothy [our] brother, unto the church of God which is at
Corinth, with all the saints which are in all Achaia:



01:02 Grace [be] to you and peace from God our Father, and
[from] the Lord Jesus Christ.



01:03 Blessed [be] God, even the Father of our Lord Jesus
Christ, the Father of mercies, and the God of all comfort;



01:04 Who comforteth us in all our tribulation, that we may be
able to comfort them which are in any trouble, by the comfort
wherewith we ourselves are comforted of God.



01:05 For as the sufferings of Christ abound in us, so our
consolation also aboundeth by Christ.



01:06 And whether we be afflicted, [it is] for your consolation
and salvation, which is effectual in the enduring of the same
sufferings which we also suffer: or whether we be comforted, [it
is] for your consolation and salvation.



01:07 And our hope of you [is] stedfast, knowing, that as ye
are partakers of the sufferings, so [shall ye be] also of the
consolation.



01:08 For we would not, brethren, have you ignorant of our
trouble which came to us in Asia, that we were pressed out of
measure, above strength, insomuch that we despaired even of life:



01:09 But we had the sentence of death in ourselves, that we
should not trust in ourselves, but in God which raiseth the dead:



01:10 Who delivered us from so great a death, and doth deliver:
in whom we trust that he will yet deliver [us];



01:11 Ye also helping together by prayer for us, that for the
gift [bestowed] upon us by the means of many persons thanks may
be given by many on our behalf.



01:12 For our rejoicing is this, the testimony of our
conscience, that in simplicity and godly sincerity, not with
fleshly wisdom, but by the grace of God, we have had our
conversation in the world, and more abundantly to you-ward.



01:13 For we write none other things unto you, than what ye
read or acknowledge; and I trust ye shall acknowledge even to
the end;



01:14 As also ye have acknowledged us in part, that we are your
rejoicing, even as ye also [are] ours in the day of the Lord
Jesus.



01:15 And in this confidence I was minded to come unto you
before, that ye might have a second benefit;



01:16 And to pass by you into Macedonia, and to come again out
of Macedonia unto you, and of you to be brought on my way toward
Judaea.



01:17 When I therefore was thus minded, did I use lightness? or
the things that I purpose, do I purpose according to the flesh,
that with me there should be yea yea, and nay nay?



01:18 But [as] God [is] true, our word toward you was not yea
and nay.



01:19 For the Son of God, Jesus Christ, who was preached among
you by us, [even] by me and Silvanus and Timotheus, was not yea
and nay, but in him was yea.



01:20 For all the promises of God in him [are] yea, and in him
Amen, unto the glory of God by us.



01:21 Now he which stablisheth us with you in Christ, and hath
anointed us, [is] God;



01:22 Who hath also sealed us, and given the earnest of the
Spirit in our hearts.



01:23 Moreover I call God for a record upon my soul, that to
spare you I came not as yet unto Corinth.



01:24 Not for that we have dominion over your faith, but are
helpers of your joy: for by faith ye stand.



02:01 But I determined this with myself, that I would not come
again to you in heaviness.



02:02 For if I make you sorry, who is he then that maketh me
glad, but the same which is made sorry by me?



02:03 And I wrote this same unto you, lest, when I came, I
should have sorrow from them of whom I ought to rejoice; having
confidence in you all, that my joy is [the joy] of you all.



02:04 For out of much affliction and anguish of heart I wrote
unto you with many tears; not that ye should be grieved, but
that ye might know the love which I have more abundantly unto
you.



02:05 But if any have caused grief, he hath not grieved me, but
in part: that I may not overcharge you all.



02:06 Sufficient to such a man [is] this punishment, which [was
inflicted] of many.



02:07 So that contrariwise ye [ought] rather to forgive [him],
and comfort [him], lest perhaps such a one should be swallowed
up with overmuch sorrow.



02:08 Wherefore I beseech you that ye would confirm [your] love
toward him.



02:09 For to this end also did I write, that I might know the
proof of you, whether ye be obedient in all things.



02:10 To whom ye forgive any thing, I [forgive] also: for if I
forgave any thing, to whom I forgave [it], for your sakes
[forgave I it] in the person of Christ;



02:11 Lest Satan should get an advantage of us: for we are not
ignorant of his devices.



02:12 Furthermore, when I came to Troas to [preach] Christ's
gospel, and a door was opened unto me of the Lord,



02:13 I had no rest in my spirit, because I found not Titus my
brother: but taking my leave of them, I went from thence into
Macedonia.



02:14 Now thanks [be] unto God, which always causeth us to
triumph in Christ, and maketh manifest the savour of his
knowledge by us in every place.



02:15 For we are unto God a sweet savour of Christ, in them
that are saved, and in them that perish:



02:16 To the one [we are] the savour of death unto death; and
to the other the savour of life unto life. And who [is]
sufficient for these things?



02:17 For we are not as many, which corrupt the word of God:
but as of sincerity, but as of God, in the sight of God speak we
in Christ.



03:01 Do we begin again to commend ourselves? or need we, as
some [others], epistles of commendation to you, or [letters] of
commendation from you?



03:02 Ye are our epistle written in our hearts, known and read
of all men:



03:03 [Forasmuch as ye are] manifestly declared to be the
epistle of Christ ministered by us, written not with ink, but
with the Spirit of the living God; not in tables of stone, but
in fleshly tables of the heart.



03:04 And such trust have we through Christ to God-ward:



03:05 Not that we are sufficient of ourselves to think any
thing as of ourselves; but our sufficiency [is] of God;



03:06 Who also hath made us able ministers of the new testament;
not of the letter, but of the spirit: for the letter killeth,
but the spirit giveth life.



03:07 But if the ministration of death, written [and] engraven
in stones, was glorious, so that the children of Israel could
not stedfastly behold the face of Moses for the glory of his
countenance; which [glory] was to be done away:



03:08 How shall not the ministration of the spirit be rather
glorious?



03:09 For if the ministration of condemnation [be] glory, much
more doth the ministration of righteousness exceed in glory.



03:10 For even that which was made glorious had no glory in
this respect, by reason of the glory that excelleth.



03:11 For if that which is done away [was] glorious, much more
that which remaineth [is] glorious.



03:12 Seeing then that we have such hope, we use great
plainness of speech:



03:13 And not as Moses, [which] put a veil over his face, that
the children of Israel could not stedfastly look to the end of
that which is abolished:



03:14 But their minds were blinded: for until this day
remaineth the same veil untaken away in the reading of the old
testament; which [veil] is done away in Christ.



03:15 But even unto this day, when Moses is read, the veil is
upon their heart.



03:16 Nevertheless when it shall turn to the Lord, the veil
shall be taken away.



03:17 Now the Lord is that Spirit: and where the Spirit of the
Lord [is], there [is] liberty.



03:18 But we all, with open face beholding as in a glass the
glory of the Lord, are changed into the same image from glory to
glory, [even] as by the Spirit of the Lord.



04:01 Therefore seeing we have this ministry, as we have
received mercy, we faint not;



04:02 But have renounced the hidden things of dishonesty, not
walking in craftiness, nor handling the word of God deceitfully;
but by manifestation of the truth commending ourselves to every
man's conscience in the sight of God.



04:03 But if our gospel be hid, it is hid to them that are lost:



04:04 In whom the god of this world hath blinded the minds of
them which believe not, lest the light of the glorious gospel of
Christ, who is the image of God, should shine unto them.



04:05 For we preach not ourselves, but Christ Jesus the Lord;
and ourselves your servants for Jesus' sake.



04:06 For God, who commanded the light to shine out of darkness,
hath shined in our hearts, to [give] the light of the knowledge
of the glory of God in the face of Jesus Christ.



04:07 But we have this treasure in earthen vessels, that the
excellency of the power may be of God, and not of us.



04:08 [We are] troubled on every side, yet not distressed; [we
are] perplexed, but not in despair;



04:09 Persecuted, but not forsaken; cast down, but not
destroyed;



04:10 Always bearing about in the body the dying of the Lord
Jesus, that the life also of Jesus might be made manifest in our
body.



04:11 For we which live are alway delivered unto death for
Jesus' sake, that the life also of Jesus might be made manifest
in our mortal flesh.



04:12 So then death worketh in us, but life in you.



04:13 We having the same spirit of faith, according as it is
written, I believed, and therefore have I spoken; we also
believe, and therefore speak;



04:14 Knowing that he which raised up the Lord Jesus shall
raise up us also by Jesus, and shall present [us] with you.



04:15 For all things [are] for your sakes, that the abundant
grace might through the thanksgiving of many redound to the
glory of God.



04:16 For which cause we faint not; but though our outward man
perish, yet the inward [man] is renewed day by day.



04:17 For our light affliction, which is but for a moment,
worketh for us a far more exceeding [and] eternal weight of
glory;



04:18 While we look not at the things which are seen, but at
the things which are not seen: for the things which are seen
[are] temporal; but the things which are not seen [are] eternal.



05:01 For we know that if our earthly house of [this]
tabernacle were dissolved, we have a building of God, an house
not made with hands, eternal in the heavens.



05:02 For in this we groan, earnestly desiring to be clothed
upon with our house which is from heaven:



05:03 If so be that being clothed we shall not be found naked.



05:04 For we that are in [this] tabernacle do groan, being
burdened: not for that we would be unclothed, but clothed upon,
that mortality might be swallowed up of life.



05:05 Now he that hath wrought us for the selfsame thing [is]
God, who also hath given unto us the earnest of the Spirit.



05:06 Therefore [we are] always confident, knowing that, whilst
we are at home in the body, we are absent from the Lord:



05:07 (For we walk by faith, not by sight:)



05:08 We are confident, [I say], and willing rather to be
absent from the body, and to be present with the Lord.



05:09 Wherefore we labour, that, whether present or absent, we
may be accepted of him.



05:10 For we must all appear before the judgment seat of Christ;
that every one may receive the things [done] in [his] body,
according to that he hath done, whether [it be] good or bad.



05:11 Knowing therefore the terror of the Lord, we persuade men;
but we are made manifest unto God; and I trust also are made
manifest in your consciences.



05:12 For we commend not ourselves again unto you, but give you
occasion to glory on our behalf, that ye may have somewhat to
[answer] them which glory in appearance, and not in heart.



05:13 For whether we be beside ourselves, [it is] to God: or
whether we be sober, [it is] for your cause.



05:14 For the love of Christ constraineth us; because we thus
judge, that if one died for all, then were all dead:



05:15 And [that] he died for all, that they which live should
not henceforth live unto themselves, but unto him which died for
them, and rose again.



05:16 Wherefore henceforth know we no man after the flesh: yea,
though we have known Christ after the flesh, yet now henceforth
know we [him] no more.



05:17 Therefore if any man [be] in Christ, [he is] a new
creature: old things are passed away; behold, all things are
become new.



05:18 And all things [are] of God, who hath reconciled us to
himself by Jesus Christ, and hath given to us the ministry of
reconciliation;



05:19 To wit, that God was in Christ, reconciling the world
unto himself, not imputing their trespasses unto them; and hath
committed unto us the word of reconciliation.



05:20 Now then we are ambassadors for Christ, as though God did
beseech [you] by us: we pray [you] in Christ's stead, be ye
reconciled to God.



05:21 For he hath made him [to be] sin for us, who knew no sin;
that we might be made the righteousness of God in him.



06:01 We then, [as] workers together [with him], beseech [you]
also that ye receive not the grace of God in vain.



06:02 (For he saith, I have heard thee in a time accepted, and
in the day of salvation have I succoured thee: behold, now [is]
the accepted time; behold, now [is] the day of salvation.)



06:03 Giving no offence in any thing, that the ministry be not
blamed:



06:04 But in all [things] approving ourselves as the ministers
of God, in much patience, in afflictions, in necessities, in
distresses,



06:05 In stripes, in imprisonments, in tumults, in labours, in
watchings, in fastings;



06:06 By pureness, by knowledge, by longsuffering, by kindness,
by the Holy Ghost, by love unfeigned,



06:07 By the word of truth, by the power of God, by the armour
of righteousness on the right hand and on the left,



06:08 By honour and dishonour, by evil report and good report:
as deceivers, and [yet] true;



06:09 As unknown, and [yet] well known; as dying, and, behold,
we live; as chastened, and not killed;



06:10 As sorrowful, yet alway rejoicing; as poor, yet making
many rich; as having nothing, and [yet] possessing all things.



06:11 O [ye] Corinthians, our mouth is open unto you, our heart
is enlarged.



06:12 Ye are not straitened in us, but ye are straitened in
your own bowels.



06:13 Now for a recompense in the same, (I speak as unto [my]
children,) be ye also enlarged.



06:14 Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? and
what communion hath light with darkness?



06:15 And what concord hath Christ with Belial? or what part
hath he that believeth with an infidel?



06:16 And what agreement hath the temple of God with idols? for
ye are the temple of the living God; as God hath said, I will
dwell in them, and walk in [them]; and I will be their God, and
they shall be my people.



06:17 Wherefore come out from among them, and be ye separate,
saith the Lord, and touch not the unclean [thing]; and I will
receive you,



06:18 And will be a Father unto you, and ye shall be my sons
and daughters, saith the Lord Almighty.



07:01 Having therefore these promises, dearly beloved, let us
cleanse ourselves from all filthiness of the flesh and spirit,
perfecting holiness in the fear of God.



07:02 Receive us; we have wronged no man, we have corrupted no
man, we have defrauded no man.



07:03 I speak not [this] to condemn [you]: for I have said
before, that ye are in our hearts to die and live with [you].



07:04 Great [is] my boldness of speech toward you, great [is]
my glorying of you: I am filled with comfort, I am exceeding
joyful in all our tribulation.



07:05 For, when we were come into Macedonia, our flesh had no
rest, but we were troubled on every side; without [were]
fightings, within [were] fears.



07:06 Nevertheless God, that comforteth those that are cast
down, comforted us by the coming of Titus;



07:07 And not by his coming only, but by the consolation
wherewith he was comforted in you, when he told us your earnest
desire, your mourning, your fervent mind toward me; so that I
rejoiced the more.



07:08 For though I made you sorry with a letter, I do not
repent, though I did repent: for I perceive that the same
epistle hath made you sorry, though [it were] but for a season.



07:09 Now I rejoice, not that ye were made sorry, but that ye
sorrowed to repentance: for ye were made sorry after a godly
manner, that ye might receive damage by us in nothing.



07:10 For godly sorrow worketh repentance to salvation not to
be repented of: but the sorrow of the world worketh death.



07:11 For behold this selfsame thing, that ye sorrowed after a
godly sort, what carefulness it wrought in you, yea, [what]
clearing of yourselves, yea, [what] indignation, yea, [what]
fear, yea, [what] vehement desire, yea, [what] zeal, yea, [what]
revenge! In all [things] ye have approved yourselves to be clear
in this matter.



07:12 Wherefore, though I wrote unto you, [I did it] not for
his cause that had done the wrong, nor for his cause that
suffered wrong, but that our care for you in the sight of God
might appear unto you.



07:13 Therefore we were comforted in your comfort: yea, and
exceedingly the more joyed we for the joy of Titus, because his
spirit was refreshed by you all.



07:14 For if I have boasted any thing to him of you, I am not
ashamed; but as we spake all things to you in truth, even so our
boasting, which [I made] before Titus, is found a truth.



07:15 And his inward affection is more abundant toward you,
whilst he remembereth the obedience of you all, how with fear
and trembling ye received him.



07:16 I rejoice therefore that I have confidence in you in all
[things].



08:01 Moreover, brethren, we do you to wit of the grace of God
bestowed on the churches of Macedonia;



08:02 How that in a great trial of affliction the abundance of
their joy and their deep poverty abounded unto the riches of
their liberality.



08:03 For to [their] power, I bear record, yea, and beyond
[their] power [they were] willing of themselves;



08:04 Praying us with much entreaty that we would receive the
gift, and [take upon us] the fellowship of the ministering to
the saints.



08:05 And [this they did], not as we hoped, but first gave
their own selves to the Lord, and unto us by the will of God.



08:06 Insomuch that we desired Titus, that as he had begun, so
he would also finish in you the same grace also.



08:07 Therefore, as ye abound in every [thing, in] faith, and
utterance, and knowledge, and [in] all diligence, and [in] your
love to us, [see] that ye abound in this grace also.



08:08 I speak not by commandment, but by occasion of the
forwardness of others, and to prove the sincerity of your love.



08:09 For ye know the grace of our Lord Jesus Christ, that,
though he was rich, yet for your sakes he became poor, that ye
through his poverty might be rich.



08:10 And herein I give [my] advice: for this is expedient for
you, who have begun before, not only to do, but also to be
forward a year ago.



08:11 Now therefore perform the doing [of it]; that as [there
was] a readiness to will, so [there may be] a performance also
out of that which ye have.



08:12 For if there be first a willing mind, [it is] accepted
according to that a man hath, [and] not according to that he
hath not.



08:13 For [I mean] not that other men be eased, and ye burdened:



08:14 But by an equality, [that] now at this time your
abundance [may be a supply] for their want, that their abundance
also may be [a supply] for your want: that there may be equality:



08:15 As it is written, He that [had gathered] much had nothing
over; and he that [had gathered] little had no lack.



08:16 But thanks [be] to God, which put the same earnest care
into the heart of Titus for you.



08:17 For indeed he accepted the exhortation; but being more
forward, of his own accord he went unto you.



08:18 And we have sent with him the brother, whose praise [is]
in the gospel throughout all the churches;



08:19 And not [that] only, but who was also chosen of the
churches to travel with us with this grace, which is
administered by us to the glory of the same Lord, and
[declaration of] your ready mind:



08:20 Avoiding this, that no man should blame us in this
abundance which is administered by us:



08:21 Providing for honest things, not only in the sight of the
Lord, but also in the sight of men.



08:22 And we have sent with them our brother, whom we have
oftentimes proved diligent in many things, but now much more
diligent, upon the great confidence which [I have] in you.



08:23 Whether [any do inquire] of Titus, [he is] my partner and
fellowhelper concerning you: or our brethren [be inquired of,
they are] the messengers of the churches, [and] the glory of
Christ.



08:24 Wherefore show ye to them, and before the churches, the
proof of your love, and of our boasting on your behalf.



09:01 For as touching the ministering to the saints, it is
superfluous for me to write to you:



09:02 For I know the forwardness of your mind, for which I
boast of you to them of Macedonia, that Achaia was ready a year
ago; and your zeal hath provoked very many.



09:03 Yet have I sent the brethren, lest our boasting of you
should be in vain in this behalf; that, as I said, ye may be
ready:



09:04 Lest haply if they of Macedonia come with me, and find
you unprepared, we (that we say not, ye) should be ashamed in
this same confident boasting.



09:05 Therefore I thought it necessary to exhort the brethren,
that they would go before unto you, and make up before hand your
bounty, whereof ye had notice before, that the same might be
ready, as [a matter of] bounty, and not as [of] covetousness.



09:06 But this [I say], He which soweth sparingly shall reap
also sparingly; and he which soweth bountifully shall reap also
bountifully.



09:07 Every man according as he purposeth in his heart, [so let
him give]; not grudgingly, or of necessity: for God loveth a
cheerful giver.



09:08 And God [is] able to make all grace abound toward you;
that ye, always having all sufficiency in all [things], may
abound to every good work:



09:09 (As it is written, He hath dispersed abroad; he hath
given to the poor: his righteousness remaineth for ever.



09:10 Now he that ministereth seed to the sower both minister
bread for [your] food, and multiply your seed sown, and increase
the fruits of your righteousness;)



09:11 Being enriched in every thing to all bountifulness, which
causeth through us thanksgiving to God.



09:12 For the administration of this service not only supplieth
the want of the saints, but is abundant also by many
thanksgivings unto God;



09:13 Whiles by the experiment of this ministration they
glorify God for your professed subjection unto the gospel of
Christ, and for [your] liberal distribution unto them, and unto
all [men];



09:14 And by their prayer for you, which long after you for the
exceeding grace of God in you.



09:15 Thanks [be] unto God for his unspeakable gift.



10:01 Now I Paul myself beseech you by the meekness and
gentleness of Christ, who in presence [am] base among you, but
being absent am bold toward you:



10:02 But I beseech [you], that I may not be bold when I am
present with that confidence, wherewith I think to be bold
against some, which think of us as if we walked according to the
flesh.



10:03 For though we walk in the flesh, we do not war after the
flesh:



10:04 (For the weapons of our warfare [are] not carnal, but
mighty through God to the pulling down of strong holds;)



10:05 Casting down imaginations, and every high thing that
exalteth itself against the knowledge of God, and bringing into
captivity every thought to the obedience of Christ;



10:06 And having in a readiness to revenge all disobedience,
when your obedience is fulfilled.



10:07 Do ye look on things after the outward appearance? If any
man trust to himself that he is Christ's, let him of himself
think this again, that, as he [is] Christ's, even so [are] we
Christ's.



10:08 For though I should boast somewhat more of our authority,
which the Lord hath given us for edification, and not for your
destruction, I should not be ashamed:



10:09 That I may not seem as if I would terrify you by letters.



10:10 For [his] letters, say they, [are] weighty and powerful;
but [his] bodily presence [is] weak, and [his] speech
contemptible.



10:11 Let such an one think this, that, such as we are in word
by letters when we are absent, such [will we be] also in deed
when we are present.



10:12 For we dare not make ourselves of the number, or compare
ourselves with some that commend themselves: but they measuring
themselves by themselves, and comparing themselves among
themselves, are not wise.



10:13 But we will not boast of things without [our] measure,
but according to the measure of the rule which God hath
distributed to us, a measure to reach even unto you.



10:14 For we stretch not ourselves beyond [our measure], as
though we reached not unto you: for we are come as far as to you
also in [preaching] the gospel of Christ:



10:15 Not boasting of things without [our] measure, [that is],
of other men's labours; but having hope, when your faith is
increased, that we shall be enlarged by you according to our
rule abundantly,



10:16 To preach the gospel in the [regions] beyond you, [and]
not to boast in another man's line of things made ready to our
hand.



10:17 But he that glorieth, let him glory in the Lord.



10:18 For not he that commendeth himself is approved, but whom
the Lord commendeth.



11:01 Would to God ye could bear with me a little in [my] folly:
and indeed bear with me.



11:02 For I am jealous over you with godly jealousy: for I have
espoused you to one husband, that I may present [you as] a
chaste virgin to Christ.



11:03 But I fear, lest by any means, as the serpent beguiled
Eve through his subtlety, so your minds should be corrupted from
the simplicity that is in Christ.



11:04 For if he that cometh preacheth another Jesus, whom we
have not preached, or [if] ye receive another spirit, which ye
have not received, or another gospel, which ye have not accepted,
ye might well bear with [him].



11:05 For I suppose I was not a whit behind the very chiefest
apostles.



11:06 But though [I be] rude in speech, yet not in knowledge;
but we have been thoroughly made manifest among you in all
things.



11:07 Have I committed an offence in abasing myself that ye
might be exalted, because I have preached to you the gospel of
God freely?



11:08 I robbed other churches, taking wages [of them], to do
you service.



11:09 And when I was present with you, and wanted, I was
chargeable to no man: for that which was lacking to me the
brethren which came from Macedonia supplied: and in all [things]
I have kept myself from being burdensome unto you, and [so] will
I keep [myself].



11:10 As the truth of Christ is in me, no man shall stop me of
this boasting in the regions of Achaia.



11:11 Wherefore? because I love you not? God knoweth.



11:12 But what I do, that I will do, that I may cut off
occasion from them which desire occasion; that wherein they
glory, they may be found even as we.



11:13 For such [are] false apostles, deceitful workers,
transforming themselves into the apostles of Christ.



11:14 And no marvel; for Satan himself is transformed into an
angel of light.



11:15 Therefore [it is] no great thing if his ministers also be
transformed as the ministers of righteousness; whose end shall
be according to their works.



11:16 I say again, Let no man think me a fool; if otherwise,
yet as a fool receive me, that I may boast myself a little.



11:17 That which I speak, I speak [it] not after the Lord, but
as it were foolishly, in this confidence of boasting.



11:18 Seeing that many glory after the flesh, I will glory also.



11:19 For ye suffer fools gladly, seeing ye [yourselves] are
wise.



11:20 For ye suffer, if a man bring you into bondage, if a man
devour [you], if a man take [of you], if a man exalt himself, if
a man smite you on the face.



11:21 I speak as concerning reproach, as though we had been
weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I
am bold also.



11:22 Are they Hebrews? so [am] I. Are they Israelites? so [am]
I. Are they the seed of Abraham? so [am] I.



11:23 Are they ministers of Christ? (I speak as a fool) I [am]
more; in labours more abundant, in stripes above measure, in
prisons more frequent, in deaths oft.



11:24 Of the Jews five times received I forty [stripes] save
one.



11:25 Thrice was I beaten with rods, once was I stoned, thrice
I suffered shipwreck, a night and a day I have been in the deep;



11:26 [In] journeyings often, [in] perils of waters, [in]
perils of robbers, [in] perils by [mine own] countrymen, [in]
perils by the heathen, [in] perils in the city, [in] perils in
the wilderness, [in] perils in the sea, [in] perils among false
brethren;



11:27 In weariness and painfulness, in watchings often, in
hunger and thirst, in fastings often, in cold and nakedness.



11:28 Beside those things that are without, that which cometh
upon me daily, the care of all the churches.



11:29 Who is weak, and I am not weak? who is offended, and I
burn not?



11:30 If I must needs glory, I will glory of the things which
concern mine infirmities.



11:31 The God and Father of our Lord Jesus Christ, which is
blessed for evermore, knoweth that I lie not.



11:32 In Damascus the governor under Aretas the king kept the
city of the Damascenes with a garrison, desirous to apprehend me:



11:33 And through a window in a basket was I let down by the
wall, and escaped his hands.



12:01 It is not expedient for me doubtless to glory. I will
come to visions and revelations of the Lord.



12:02 I knew a man in Christ above fourteen years ago, (whether
in the body, I cannot tell; or whether out of the body, I cannot
tell: God knoweth;) such an one caught up to the third heaven.



12:03 And I knew such a man, (whether in the body, or out of
the body, I cannot tell: God knoweth;)



12:04 How that he was caught up into paradise, and heard
unspeakable words, which it is not lawful for a man to utter.



12:05 Of such an one will I glory: yet of myself I will not
glory, but in mine infirmities.



12:06 For though I would desire to glory, I shall not be a fool;
for I will say the truth: but [now] I forbear, lest any man
should think of me above that which he seeth me [to be], or
[that] he heareth of me.



12:07 And lest I should be exalted above measure through the
abundance of the revelations, there was given to me a thorn in
the flesh, the messenger of Satan to buffet me, lest I should be
exalted above measure.



12:08 For this thing I besought the Lord thrice, that it might
depart from me.



12:09 And he said unto me, My grace is sufficient for thee: for
my strength is made perfect in weakness. Most gladly therefore
will I rather glory in my infirmities, that the power of Christ
may rest upon me.



12:10 Therefore I take pleasure in infirmities, in reproaches,
in necessities, in persecutions, in distresses for Christ's sake:
for when I am weak, then am I strong.



12:11 I am become a fool in glorying; ye have compelled me: for
I ought to have been commended of you: for in nothing am I
behind the very chiefest apostles, though I be nothing.



12:12 Truly the signs of an apostle were wrought among you in
all patience, in signs, and wonders, and mighty deeds.



12:13 For what is it wherein ye were inferior to other churches,
except [it be] that I myself was not burdensome to you? forgive
me this wrong.



12:14 Behold, the third time I am ready to come to you; and I
will not be burdensome to you: for I seek not yours, but you:
for the children ought not to lay up for the parents, but the
parents for the children.



12:15 And I will very gladly spend and be spent for you; though
the more abundantly I love you, the less I be loved.



12:16 But be it so, I did not burden you: nevertheless, being
crafty, I caught you with guile.



12:17 Did I make a gain of you by any of them whom I sent unto
you?



12:18 I desired Titus, and with [him] I sent a brother. Did
Titus make a gain of you? walked we not in the same spirit?
[walked we] not in the same steps?



12:19 Again, think ye that we excuse ourselves unto you? we
speak before God in Christ: but [we do] all things, dearly
beloved, for your edifying.



12:20 For I fear, lest, when I come, I shall not find you such
as I would, and [that] I shall be found unto you such as ye
would not: lest [there be] debates, envyings, wraths, strifes,
backbitings, whisperings, swellings, tumults:



12:21 [And] lest, when I come again, my God will humble me
among you, and [that] I shall bewail many which have sinned
already, and have not repented of the uncleanness and
fornication and lasciviousness which they have committed.



13:01 This [is] the third [time] I am coming to you. In the
mouth of two or three witnesses shall every word be established.



13:02 I told you before, and foretell you, as if I were present,
the second time; and being absent now I write to them which
heretofore have sinned, and to all other, that, if I come again,
I will not spare:



13:03 Since ye seek a proof of Christ speaking in me, which to
you-ward is not weak, but is mighty in you.



13:04 For though he was crucified through weakness, yet he
liveth by the power of God. For we also are weak in him, but we
shall live with him by the power of God toward you.



13:05 Examine yourselves, whether ye be in the faith; prove
your own selves. Know ye not your own selves, how that Jesus
Christ is in you, except ye be reprobates?



13:06 But I trust that ye shall know that we are not reprobates.



13:07 Now I pray to God that ye do no evil; not that we should
appear approved, but that ye should do that which is honest,
though we be as reprobates.



13:08 For we can do nothing against the truth, but for the
truth.



13:09 For we are glad, when we are weak, and ye are strong: and
this also we wish, [even] your perfection.



13:10 Therefore I write these things being absent, lest being
present I should use sharpness, according to the power which the
Lord hath given me to edification, and not to destruction.



13:11 Finally, brethren, farewell. Be perfect, be of good
comfort, be of one mind, live in peace; and the God of love and
peace shall be with you.



13:12 Greet one another with an holy kiss.



13:13 All the saints salute you.



13:14 The grace of the Lord Jesus Christ, and the love of God,
and the communion of the Holy Ghost, [be] with you all. Amen.



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and=2CO-1:2 peace=2CO-13:11 from=2CO-1:2 God=2CO-1:3 our=2CO-1:3
Father=2CO-1:3, and=2CO-1:3 [from=2CO-1:10] the=2CO-1:3 Lord=2CO-
1:3 Jesus=2CO-1:3 Christ=2CO-1:3.



2CO-1:3 Blessed=2CO-11:31 [be=2CO-1:4] God=2CO-1:3, even=2CO-1:8
the=2CO-1:3 Father=2CO-1:3 of=2CO-1:3 our=2CO-1:4 Lord=2CO-1:14
Jesus=2CO-1:14 Christ=2CO-1:5, the=2CO-1:3 Father=2CO-6:18
of=2CO-1:3 mercies=PHP-2:1, and=2CO-1:6 the=2CO-1:4 God=2CO-1:4
of=2CO-1:4 all=2CO-1:4 comfort=2CO-1:4;



2CO-1:4 Who=2CO-1:10 comforteth=2CO-7:6 us=2CO-1:5 in=2CO-1:4
all=2CO-1:20 our=2CO-1:5 tribulation=2CO-7:4, that=2CO-1:7
we=2CO-1:4 may=2CO-1:11 be=2CO-1:6 able=2CO-3:6 to=2CO-1:8
comfort=2CO-1:4 them=2CO-2:3 which=2CO-1:6 are=2CO-1:4 in=2CO-1:
5 any=2CO-2:5 trouble=2CO-1:8, by=2CO-1:5 the=2CO-1:5
comfort=2CO-2:7 wherewith=2CO-7:7 we=2CO-1:6 ourselves=2CO-1:9
are=2CO-1:7 comforted=2CO-1:6 of=2CO-1:5 God=2CO-1:9.



2CO-1:5 For=2CO-1:6 as=2CO-1:7 the=2CO-1:6 sufferings=2CO-1:6
of=2CO-1:6 Christ=2CO-1:5 abound=2CO-8:7 in=2CO-1:6 us=2CO-1:8,
so=2CO-1:7 our=2CO-1:7 consolation=2CO-1:6 also=2CO-1:6
aboundeth=2TH-1:3 by=2CO-1:11 Christ=2CO-1:19.



2CO-1:6 And=2CO-1:6 whether=2CO-1:6 we=2CO-1:6 be=2CO-1:6
afflicted=1TI-5:10, [it=2CO-1:6 is=2CO-1:6] for=2CO-1:6 your=2CO-
1:6 consolation=2CO-1:6 and=2CO-1:6 salvation=2CO-1:6, which=2CO-
1:6 is=2CO-1:6 effectual=EPH-3:7 in=2CO-1:8 the=2CO-1:6
enduring=HEB-10:34 of=2CO-1:7 the=2CO-1:7 same=2CO-2:2
sufferings=2CO-1:7 which=2CO-1:8 we=2CO-1:6 also=2CO-1:7
suffer=2CO-11:19: or=2CO-1:13 whether=2CO-2:9 we=2CO-1:8 be=2CO-
1:7 comforted=2CO-7:6, [it=2CO-2:10 is=2CO-1:7] for=2CO-1:8
your=2CO-1:14 consolation=2CO-1:7 and=2CO-1:7 salvation=2CO-6:2.



2CO-1:7 And=2CO-1:10 our=2CO-1:8 hope=2CO-3:12 of=2CO-1:7
you=2CO-1:8 [is=2CO-1:12] stedfast=HEB-2:2, knowing=2CO-4:14,
that=2CO-1:8 as=2CO-1:14 ye=2CO-1:7 are=2CO-1:14 partakers=EPH-3:
6 of=2CO-1:7 the=2CO-1:7 sufferings=PHP-3:10, so=2CO-1:10
[shall=2CO-1:13 ye=2CO-1:11 be=2CO-1:11] also=2CO-1:11 of=2CO-1:
8 the=2CO-1:9 consolation=2CO-7:7.



2CO-1:8 For=2CO-1:11 we=2CO-1:8 would=2CO-2:1 not=2CO-1:9,
brethren=2CO-8:1, have=2CO-1:12 you=2CO-1:13 ignorant=2CO-2:11
of=2CO-1:8 our=2CO-1:11 trouble=GA-1:7 which=2CO-1:9 came=2CO-1:
23 to=2CO-1:12 us=2CO-1:10 in=2CO-1:9 Asia=2TI-1:15, that=2CO-1:
8 we=2CO-1:8 were=2CO-3:14 pressed=MR-3:10 out=2CO-1:16 of=2CO-1:
8 measure=2CO-10:13, above=2CO-11:23 strength=2CO-12:9,
insomuch=2CO-8:6 that=2CO-1:9 we=2CO-1:9 despaired=2CO-1:8
even=2CO-1:13 of=2CO-1:9 life=2CO-2:16:



2CO-1:9 But=2CO-1:9 we=2CO-1:9 had=2CO-1:12 the=2CO-1:9
sentence=LU-23:24 of=2CO-1:11 death=2CO-1:10 in=2CO-1:9
ourselves=2CO-1:9, that=2CO-1:10 we=2CO-1:10 should=2CO-1:17
not=2CO-1:12 trust=2CO-1:10 in=2CO-1:9 ourselves=2CO-3:1,
but=2CO-1:12 in=2CO-1:10 God=2CO-1:12 which=2CO-1:21 raiseth=JOH-
5:21 the=2CO-1:11 dead=2CO-5:14:



2CO-1:10 Who=2CO-1:19 delivered=2CO-4:11 us=2CO-1:10 from=2CO-2:
3 so=2CO-2:7 great=2CO-3:12 a=2CO-1:15 death=2CO-2:16, and=2CO-1:
12 doth=2CO-3:9 deliver=2CO-1:10: in=2CO-1:12 whom=2CO-2:3
we=2CO-1:12 trust=2CO-1:13 that=2CO-1:11 he=2CO-1:21 will=2CO-6:
16 yet=2CO-1:23 deliver=GA-1:4 [us=2CO-1:11];



2CO-1:11 Ye=2CO-1:13 also=2CO-1:14 helping=2CO-1:11 together=2CO-
6:1 by=2CO-1:11 prayer=2CO-9:14 for=2CO-1:11 us=2CO-1:11,
that=2CO-1:12 for=2CO-1:12 the=2CO-1:11 gift=2CO-8:4
[bestowed=2CO-8:1] upon=2CO-1:23 us=2CO-1:14 by=2CO-1:11 the=2CO-
1:12 means=2CO-11:3 of=2CO-1:12 many=2CO-1:11 persons=EPH-6:9
thanks=2CO-2:14 may=2CO-2:5 be=2CO-1:16 given=2CO-1:22 by=2CO-1:
12 many=2CO-2:4 on=2CO-1:16 our=2CO-1:12 behalf=2CO-5:12.



2CO-1:12 For=2CO-1:13 our=2CO-1:12 rejoicing=2CO-1:14 is=2CO-1:
18 this=2CO-1:15, the=2CO-1:12 testimony=2TH-1:10 of=2CO-1:12
our=2CO-1:12 conscience=2CO-4:2, that=2CO-1:14 in=2CO-1:12
simplicity=2CO-11:3 and=2CO-1:12 godly=2CO-7:9 sincerity=2CO-2:
17, not=2CO-1:18 with=2CO-1:17 fleshly=COL-2:18 wisdom=EPH-1:8,
but=2CO-1:18 by=2CO-1:16 the=2CO-1:12 grace=2CO-4:15 of=2CO-1:14
God=2CO-1:18, we=2CO-1:13 have=2CO-1:14 had=2CO-2:13 our=2CO-1:
18 conversation=GA-1:13 in=2CO-1:14 the=2CO-1:13 world=2CO-4:4,
and=2CO-1:13 more=2CO-2:4 abundantly=2CO-2:4 to=2CO-1:13 you-
ward.



2CO-1:13 For=2CO-1:19 we=2CO-1:14 write=2CO-2:9 none=GA-1:19
other=2CO-2:16 things=2CO-1:17 unto=2CO-1:15 you=2CO-1:15,
than=GA-1:8 what=2CO-6:14 ye=2CO-1:13 read=2CO-3:2 or=2CO-1:17
acknowledge=2CO-1:13; and=2CO-1:15 I=2CO-1:15 trust=2CO-3:4
ye=2CO-1:14 shall=2CO-3:8 acknowledge=1CO-14:37 even=2CO-1:14
to=2CO-1:15 the=2CO-1:14 end=2CO-2:9;



2CO-1:14 As=2CO-1:14 also=2CO-1:14 ye=2CO-1:14 have=2CO-1:15
acknowledged=2CO-1:14 us=2CO-1:19 in=2CO-1:14 part=2CO-2:5,
that=2CO-1:15 we=2CO-1:24 are=2CO-1:14 your=2CO-1:24
rejoicing=2CO-6:10, even=2CO-1:19 as=2CO-1:18 ye=2CO-1:15
also=2CO-1:22 [are=2CO-1:20] ours=TIT-3:14 in=2CO-1:15 the=2CO-1:
14 day=2CO-3:14 of=2CO-1:16 the=2CO-1:17 Lord=2CO-2:12 Jesus=2CO-
1:19.



2CO-1:15 And=2CO-1:16 in=2CO-1:19 this=2CO-2:1 confidence=2CO-2:
3 I=2CO-1:17 was=2CO-1:17 minded=2CO-1:17 to=2CO-1:16 come=2CO-1:
16 unto=2CO-1:16 you=2CO-1:16 before=2CO-5:10, that=2CO-1:17
ye=2CO-1:24 might=2CO-2:4 have=2CO-1:24 a=2CO-1:23 second=2CO-13:
2 benefit=1TI-6:2;



2CO-1:16 And=2CO-1:16 to=2CO-1:16 pass=1TH-3:4 by=2CO-1:19
you=2CO-1:16 into=2CO-2:13 Macedonia=2CO-1:16, and=2CO-1:16
to=2CO-1:16 come=2CO-2:1 again=2CO-2:1 out=2CO-2:4 of=2CO-1:16
Macedonia=2CO-2:13 unto=2CO-1:20 you=2CO-1:16, and=2CO-1:17
of=2CO-1:19 you=2CO-1:18 to=2CO-1:17 be=2CO-1:17 brought=GA-2:4
on=2CO-4:8 my=2CO-1:23 way=PHP-1:18 toward=2CO-1:18 Judaea=GA-1:
22.



2CO-1:17 When=2CO-2:3 I=2CO-1:17 therefore=2CO-4:1 was=2CO-1:18
thus=2CO-5:14 minded=GA-5:10, did=2CO-2:9 I=2CO-1:17 use=2CO-3:
12 lightness=2CO-1:17? or=2CO-3:1 the=2CO-1:17 things=2CO-2:9
that=2CO-1:17 I=2CO-1:17 purpose=2CO-1:17, do=2CO-3:1 I=2CO-1:23
purpose=EPH-1:11 according=2CO-4:13 to=2CO-1:23 the=2CO-1:19
flesh=2CO-4:11, that=2CO-1:23 with=2CO-1:21 me=2CO-1:19
there=2CO-3:17 should=2CO-2:3 be=2CO-2:4 yea=2CO-1:17 yea=2CO-1:
18, and=2CO-1:18 nay=2CO-1:17 nay=2CO-1:18?



2CO-1:18 But=2CO-1:19 [as=2CO-1:23] God=2CO-1:19 [is=2CO-1:21]
true=2CO-6:8, our=2CO-1:22 word=2CO-2:17 toward=2CO-2:8 you=2CO-
1:19 was=2CO-1:19 not=2CO-1:19 yea=2CO-1:19 and=2CO-1:19 nay=2CO-
1:19.



2CO-1:19 For=2CO-1:20 the=2CO-1:20 Son=GA-1:16 of=2CO-1:20
God=2CO-1:20, Jesus=2CO-4:5 Christ=2CO-1:21, who=2CO-1:22
was=2CO-1:19 preached=2CO-11:4 among=2CO-6:17 you=2CO-1:21
by=2CO-1:19 us=2CO-1:20, [even=2CO-3:10] by=2CO-1:20 me=2CO-2:2
and=2CO-1:19 Silvanus=1TH-1:1 and=2CO-1:19 Timotheus=PHP-1:1,
was=2CO-1:19 not=2CO-1:23 yea=2CO-1:19 and=2CO-1:20 nay=JAS-5:12,
but=2CO-1:24 in=2CO-1:20 him=2CO-1:20 was=2CO-2:6 yea=2CO-1:20.



2CO-1:20 For=2CO-1:23 all=2CO-2:3 the=2CO-1:20 promises=2CO-7:1
of=2CO-1:20 God=2CO-1:20 in=2CO-1:20 him=2CO-1:20 [are=2CO-1:24]
yea=2CO-5:16, and=2CO-1:21 in=2CO-1:21 him=2CO-2:7 Amen=2CO-13:
14, unto=2CO-1:23 the=2CO-1:22 glory=2CO-3:7 of=2CO-1:22 God=2CO-
1:21 by=2CO-1:24 us=2CO-1:21.



2CO-1:21 Now=2CO-2:14 he=2CO-2:2 which=2CO-2:2 stablisheth=2CO-1:
21 us=2CO-1:21 with=2CO-2:1 you=2CO-1:23 in=2CO-1:22 Christ=2CO-
2:10, and=2CO-1:22 hath=2CO-1:22 anointed=HEB-1:9 us=2CO-1:22,
[is=2CO-2:2] God=2CO-1:23;



2CO-1:22 Who=2CO-2:2 hath=2CO-2:5 also=2CO-2:9 sealed=EPH-1:13
us=2CO-2:11, and=2CO-2:3 given=2CO-5:5 the=2CO-1:22 earnest=2CO-
5:5 of=2CO-1:24 the=2CO-2:2 Spirit=2CO-2:13 in=2CO-2:1 our=2CO-3:
2 hearts=2CO-3:2.



2CO-1:23 Moreover=2CO-8:1 I=2CO-1:23 call=2TI-1:5 God=2CO-2:14
for=2CO-1:24 a=2CO-2:6 record=2CO-8:3 upon=2CO-3:15 my=2CO-2:3
soul=1TH-5:23, that=2CO-1:24 to=2CO-2:1 spare=2CO-13:2 you=2CO-2:
1 I=2CO-2:1 came=2CO-2:3 not=2CO-1:24 as=2CO-2:17 yet=2CO-4:8
unto=2CO-2:3 Corinth=2TI-4:20.



2CO-1:24 Not=2CO-2:1 for=2CO-1:24 that=2CO-2:1 we=2CO-2:11
have=2CO-2:3 dominion=EPH-1:21 over=2CO-3:13 your=2CO-1:24
faith=2CO-1:24, but=2CO-2:1 are=2CO-2:11 helpers=RO-16:3 of=2CO-
2:3 your=2CO-2:8 joy=2CO-2:3: for=2CO-2:2 by=2CO-2:2 faith=2CO-4:
13 ye=2CO-2:4 stand=GA-4:20.



2CO-2:1 But=2CO-2:2 I=2CO-2:1 determined=TIT-3:12 this=2CO-2:3
with=2CO-2:4 myself=2CO-10:1, that=2CO-2:2 I=2CO-2:2 would=2CO-2:
8 not=2CO-2:4 come=2CO-6:17 again=2CO-3:1 to=2CO-2:3 you=2CO-2:2
in=2CO-2:3 heaviness=PHP-2:26.



2CO-2:2 For=2CO-2:4 if=2CO-2:5 I=2CO-2:3 make=2CO-9:5 you=2CO-2:
3 sorry=2CO-2:2, who=2CO-2:16 is=2CO-2:2 he=2CO-2:5 then=2CO-3:
12 that=2CO-2:3 maketh=2CO-2:14 me=2CO-2:2 glad=2CO-13:9,
but=2CO-2:4 the=2CO-2:3 same=2CO-2:3 which=2CO-2:4 is=2CO-2:3
made=2CO-3:6 sorry=2CO-7:8 by=2CO-2:14 me=2CO-2:5?



2CO-2:3 And=2CO-2:4 I=2CO-2:3 wrote=2CO-2:4 this=2CO-2:6
same=2CO-3:14 unto=2CO-2:4 you=2CO-2:3, lest=2CO-2:7, when=2CO-2:
12 I=2CO-2:3 came=2CO-2:12, I=2CO-2:3 should=2CO-2:4 have=2CO-2:
4 sorrow=2CO-2:7 from=2CO-2:13 them=2CO-2:13 of=2CO-2:3 whom=2CO-
2:10 I=2CO-2:4 ought=2CO-2:7 to=2CO-2:6 rejoice=2CO-7:9;
having=2CO-4:13 confidence=2CO-7:16 in=2CO-2:5 you=2CO-2:3
all=2CO-2:3, that=2CO-2:4 my=2CO-2:13 joy=2CO-2:3 is=2CO-2:6
[the=2CO-2:4 joy=2CO-7:13] of=2CO-2:4 you=2CO-2:4 all=2CO-2:5.



2CO-2:4 For=2CO-2:9 out=2CO-4:6 of=2CO-2:4 much=2CO-3:9
affliction=2CO-4:17 and=2CO-2:7 anguish=JOH-16:21 of=2CO-2:6
heart=2CO-3:3 I=2CO-2:4 wrote=2CO-7:12 unto=2CO-2:4 you=2CO-2:4
with=2CO-2:7 many=2CO-2:6 tears=2TI-1:4; not=2CO-2:5 that=2CO-2:
4 ye=2CO-2:4 should=2CO-2:7 be=2CO-2:7 grieved=2CO-2:5, but=2CO-
2:5 that=2CO-2:5 ye=2CO-2:7 might=2CO-2:9 know=2CO-2:9 the=2CO-2:
9 love=2CO-2:8 which=2CO-2:6 I=2CO-2:5 have=2CO-2:5 more=2CO-3:9
abundantly=2CO-10:15 unto=2CO-2:12 you=2CO-2:5.



2CO-2:5 But=2CO-2:5 if=2CO-2:10 any=2CO-2:10 have=2CO-3:4
caused=JOH-11:37 grief=HEB-13:17, he=2CO-4:14 hath=2CO-3:6
not=2CO-2:5 grieved=HEB-3:10 me=2CO-2:12, but=2CO-2:13 in=2CO-2:
9 part=2CO-6:15: that=2CO-2:7 I=2CO-2:8 may=2CO-4:7 not=2CO-2:11
overcharge=2CO-2:5 you=2CO-2:8 all=2CO-2:9.



2CO-2:6 Sufficient=2CO-2:16 to=2CO-2:7 such=2CO-2:7 a=2CO-2:7
man=2CO-4:16 [is=2CO-2:16] this=2CO-2:9 punishment=HEB-10:29,
which=2CO-2:14 [was=2CO-2:12 inflicted=2CO-2:6] of=2CO-2:9
many=2CO-2:17.



2CO-2:7 So=2CO-3:7 that=2CO-2:8 contrariwise=GA-2:7 ye=2CO-2:8
[ought=2CO-12:11] rather=2CO-3:8 to=2CO-2:9 forgive=2CO-2:10
[him=2CO-2:7], and=2CO-2:12 comfort=2CO-7:4 [him=2CO-2:8],
lest=2CO-2:11 perhaps=PHM-1:15 such=2CO-3:4 a=2CO-2:12 one=2CO-2:
16 should=2CO-2:11 be=2CO-2:9 swallowed=2CO-5:4 up=2CO-4:14
with=2CO-3:3 overmuch=2CO-2:7 sorrow=2CO-7:10.



2CO-2:8 Wherefore=2CO-5:9 I=2CO-2:9 beseech=2CO-5:20 you=2CO-2:9
that=2CO-2:9 ye=2CO-2:9 would=2CO-5:4 confirm=RO-15:8 [your=2CO-
2:10] love=2CO-5:14 toward=2CO-7:4 him=2CO-5:9.



2CO-2:9 For=2CO-2:10 to=2CO-2:10 this=2CO-3:10 end=2CO-3:13
also=2CO-2:10 did=2CO-5:20 I=2CO-2:9 write=2CO-9:1, that=2CO-2:
15 I=2CO-2:10 might=2CO-4:10 know=2CO-5:1 the=2CO-2:10 proof=2CO-
8:24 of=2CO-2:10 you=2CO-3:1, whether=2CO-5:9 ye=2CO-2:10 be=2CO-
2:14 obedient=EPH-6:5 in=2CO-2:10 all=2CO-3:2 things=2CO-2:16.



2CO-2:10 To=2CO-2:10 whom=2CO-2:10 ye=2CO-3:2 forgive=2CO-2:10
any=2CO-2:10 thing=2CO-2:10, I=2CO-2:10 [forgive=2CO-12:13]
also=2CO-3:6: for=2CO-2:10 if=2CO-3:7 I=2CO-2:10 forgave=2CO-2:
10 any=2CO-3:5 thing=2CO-3:5, to=2CO-2:12 whom=2CO-4:4 I=2CO-2:
10 forgave=2CO-2:10 [it=2CO-2:10], for=2CO-2:11 your=2CO-4:5
sakes=2CO-4:15 [forgave=COL-3:13 I=2CO-2:12 it=2CO-3:16] in=2CO-
2:13 the=2CO-2:12 person=GA-2:6 of=2CO-2:11 Christ=2CO-2:14;



2CO-2:11 Lest=2CO-4:4 Satan=2CO-11:14 should=2CO-4:4 get=JAS-4:
13 an=2CO-5:1 advantage=JU-1:16 of=2CO-2:11 us=2CO-2:14: for=2CO-
2:15 we=2CO-2:15 are=2CO-2:15 not=2CO-2:13 ignorant=1TH-4:13
of=2CO-2:12 his=2CO-2:14 devices=2CO-2:11.



2CO-2:12 Furthermore=1TH-4:1, when=2CO-3:15 I=2CO-2:13 came=2CO-
11:9 to=2CO-2:12 Troas=2TI-4:13 to=2CO-2:14 [preach=2CO-4:5]
Christ's=2CO-5:20 gospel=2CO-4:3, and=2CO-2:14 a=2CO-2:15
door=COL-4:3 was=2CO-3:7 opened=HEB-4:13 unto=2CO-2:14 me=2CO-7:
7 of=2CO-2:13 the=2CO-2:14 Lord=2CO-3:16,



2CO-2:13 I=2CO-2:13 had=2CO-3:10 no=2CO-3:10 rest=2CO-7:5 in=2CO-
2:14 my=2CO-2:13 spirit=2CO-3:3, because=2CO-5:14 I=2CO-2:13
found=2CO-5:3 not=2CO-2:17 Titus=2CO-7:6 my=2CO-2:13 brother=2CO-
8:18: but=2CO-2:17 taking=2CO-11:8 my=2CO-6:13 leave=EPH-5:31
of=2CO-2:14 them=2CO-2:15, I=2CO-4:13 went=2CO-8:17 from=2CO-3:1
thence=MT-4:21 into=2CO-3:18 Macedonia=2CO-7:5.



2CO-2:14 Now=2CO-3:17 thanks=2CO-8:16 [be=2CO-3:3] unto=2CO-2:15
God=2CO-2:15, which=2CO-2:17 always=2CO-4:10 causeth=2CO-9:11
us=2CO-2:14 to=2CO-2:16 triumph=2CO-2:14 in=2CO-2:14 Christ=2CO-
2:15, and=2CO-2:15 maketh=GA-2:6 manifest=2CO-4:10 the=2CO-2:16
savour=2CO-2:15 of=2CO-2:15 his=2CO-3:7 knowledge=2CO-4:6 by=2CO-
3:3 us=2CO-3:3 in=2CO-2:15 every=2CO-4:2 place=GA-2:5.



2CO-2:15 For=2CO-2:16 we=2CO-2:16 are=2CO-2:15 unto=2CO-2:16
God=2CO-2:17 a=2CO-3:13 sweet=PHP-4:18 savour=2CO-2:16 of=2CO-2:
16 Christ=2CO-2:17, in=2CO-2:15 them=2CO-2:15 that=2CO-2:15
are=2CO-2:16 saved=EPH-2:5, and=2CO-2:16 in=2CO-2:17 them=2CO-4:
3 that=2CO-3:5 perish=2CO-4:16:



2CO-2:16 To=2CO-2:16 the=2CO-2:16 one=2CO-5:10 [we=2CO-2:17
are=2CO-2:17] the=2CO-2:16 savour=2CO-2:16 of=2CO-2:16 death=2CO-
2:16 unto=2CO-2:16 death=2CO-3:7; and=2CO-2:16 to=2CO-3:1
the=2CO-2:16 other=2CO-8:13 the=2CO-2:17 savour=EPH-5:2 of=2CO-2:
17 life=2CO-2:16 unto=2CO-3:15 life=2CO-3:6. And=2CO-3:2 who=2CO-
3:6 [is=2CO-3:5] sufficient=2CO-3:5 for=2CO-2:17 these=2CO-7:1
things=2CO-4:2?



2CO-2:17 For=2CO-3:6 we=2CO-2:17 are=2CO-3:2 not=2CO-3:3 as=2CO-
2:17 many=2CO-4:15, which=2CO-3:7 corrupt=EPH-4:22 the=2CO-2:17
word=2CO-4:2 of=2CO-2:17 God=2CO-2:17: but=2CO-2:17 as=2CO-2:17
of=2CO-2:17 sincerity=2CO-8:8, but=2CO-3:3 as=2CO-3:1 of=2CO-2:
17 God=2CO-2:17, in=2CO-2:17 the=2CO-3:3 sight=2CO-4:2 of=2CO-3:
1 God=2CO-3:3 speak=2CO-4:13 we=2CO-3:1 in=2CO-3:2 Christ=2CO-3:
3.



2CO-3:1 Do=2CO-5:4 we=2CO-3:1 begin=1PE-4:17 again=2CO-5:12
to=2CO-3:1 commend=2CO-5:12 ourselves=2CO-3:5? or=2CO-3:1
need=PHP-4:12 we=2CO-3:4, as=2CO-3:3 some=2CO-10:2 [others=2CO-8:
8], epistles=2PE-3:16 of=2CO-3:1 commendation=2CO-3:1 to=2CO-3:3
you=2CO-3:1, or=2CO-5:9 [letters=2CO-10:9] of=2CO-3:2
commendation=2CO-3:1 from=2CO-3:18 you=2CO-4:12?



2CO-3:2 Ye=2CO-3:3 are=2CO-3:3 our=2CO-3:2 epistle=2CO-3:3
written=2CO-3:3 in=2CO-3:3 our=2CO-3:5 hearts=2CO-4:6, known=2CO-
5:16 and=2CO-3:4 read=2CO-3:15 of=2CO-3:3 all=2CO-3:18 men=2CO-5:
11:



2CO-3:3 [Forasmuch=HEB-2:14 as=2CO-3:5 ye=2CO-5:12 are=2CO-3:5]
manifestly=2CO-3:3 declared=COL-1:8 to=2CO-3:4 be=2CO-3:7
the=2CO-3:3 epistle=2CO-7:8 of=2CO-3:3 Christ=2CO-3:4
ministered=PHP-2:25 by=2CO-3:10 us=2CO-3:6, written=2CO-3:7
not=2CO-3:3 with=2CO-3:3 ink=2JO-1:12, but=2CO-3:3 with=2CO-3:18
the=2CO-3:3 Spirit=2CO-3:6 of=2CO-3:3 the=2CO-3:3 living=2CO-6:
16 God=2CO-3:5; not=2CO-3:5 in=2CO-3:3 tables=2CO-3:3 of=2CO-3:3
stone=EPH-2:20, but=2CO-3:5 in=2CO-3:7 fleshy=2CO-3:3 tables=HEB-
9:4 of=2CO-3:5 the=2CO-3:6 heart=2CO-3:15.



2CO-3:4 And=2CO-3:7 such=2CO-3:12 trust=2CO-5:11 have=2CO-3:12
we=2CO-3:5 through=2CO-4:15 Christ=2CO-3:14 to=2CO-3:5 God-ward:



2CO-3:5 Not=2CO-3:6 that=2CO-3:7 we=2CO-3:12 are=2CO-3:18
sufficient=2CO-12:9 of=2CO-3:5 ourselves=2CO-3:5 to=2CO-3:7
think=2CO-10:2 any=2CO-5:17 thing=2CO-5:5 as=2CO-3:13 of=2CO-3:5
ourselves=2CO-4:2; but=2CO-3:6 our=2CO-4:3 sufficiency=2CO-9:8
[is=2CO-3:11] of=2CO-3:6 God=2CO-4:2;



2CO-3:6 Who=2CO-4:4 also=2CO-4:10 hath=2CO-4:4 made=2CO-3:10
us=2CO-4:7 able=2CO-9:8 ministers=2CO-6:4 of=2CO-3:6 the=2CO-3:6
new=2CO-5:17 testament=2CO-3:14; not=2CO-3:7 of=2CO-3:6 the=2CO-
3:6 letter=2CO-3:6, but=2CO-3:6 of=2CO-3:7 the=2CO-3:6
spirit=2CO-3:6: for=2CO-3:7 the=2CO-3:6 letter=2CO-7:8
killeth=RE-13:10, but=2CO-3:7 the=2CO-3:7 spirit=2CO-3:8
giveth=1TI-6:17 life=2CO-4:10.



2CO-3:7 But=2CO-3:14 if=2CO-3:9 the=2CO-3:7 ministration=2CO-3:8
of=2CO-3:7 death=2CO-4:11, written=2CO-4:13 [and=2CO-3:13]
engraven=2CO-3:7 in=2CO-3:9 stones=1PE-2:5, was=2CO-3:7
glorious=2CO-3:8, so=2CO-4:12 that=2CO-3:10 the=2CO-3:7
children=2CO-3:13 of=2CO-3:7 Israel=2CO-3:13 could=2CO-3:13
not=2CO-3:8 stedfastly=2CO-3:13 behold=2CO-5:17 the=2CO-3:7
face=2CO-3:13 of=2CO-3:7 Moses=2CO-3:13 for=2CO-3:9 the=2CO-3:8
glory=2CO-3:7 of=2CO-3:8 his=2CO-3:13 countenance=RE-1:16;
which=2CO-3:10 [glory=2CO-3:9] was=2CO-3:10 to=2CO-3:13 be=2CO-3:
8 done=2CO-3:11 away=2CO-3:11:



2CO-3:8 How=2CO-7:15 shall=2CO-3:16 not=2CO-3:13 the=2CO-3:8
ministration=2CO-3:9 of=2CO-3:9 the=2CO-3:9 spirit=2CO-3:17
be=2CO-3:9 rather=2CO-5:8 glorious=2CO-3:10?



2CO-3:9 For=2CO-3:10 if=2CO-3:11 the=2CO-3:9 ministration=2CO-3:
9 of=2CO-3:9 condemnation=1TI-3:6 [be=2CO-3:16] glory=2CO-3:9,
much=2CO-3:11 more=2CO-3:11 doth=EPH-5:13 the=2CO-3:10
ministration=2CO-9:13 of=2CO-3:10 righteousness=2CO-5:21
exceed=MT-5:20 in=2CO-3:10 glory=2CO-3:10.



2CO-3:10 For=2CO-3:11 even=2CO-3:15 that=2CO-3:10 which=2CO-3:11
was=2CO-3:11 made=2CO-4:10 glorious=2CO-3:11 had=2CO-7:5 no=2CO-
5:16 glory=2CO-3:10 in=2CO-3:14 this=2CO-3:14 respect=EPH-6:9,
by=2CO-3:18 reason=HEB-5:3 of=2CO-3:12 the=2CO-3:13 glory=2CO-3:
18 that=2CO-3:11 excelleth=2CO-3:10.



2CO-3:11 For=2CO-3:14 if=2CO-4:3 that=2CO-3:11 which=2CO-3:11
is=2CO-3:11 done=2CO-3:14 away=2CO-3:14 [was=2CO-5:19]
glorious=2CO-3:11, much=2CO-6:4 more=2CO-4:17 that=2CO-3:12
which=2CO-3:13 remaineth=2CO-3:14 [is=2CO-3:13] glorious=2CO-4:4.



2CO-3:12 Seeing=2CO-4:1 then=2CO-4:12 that=2CO-3:13 we=2CO-3:12
have=2CO-4:1 such=2CO-10:11 hope=2CO-10:15, we=2CO-3:18 use=2CO-
13:10 great=2CO-7:4 plainness=2CO-3:12 of=2CO-3:13 speech=2CO-7:
4:



2CO-3:13 And=2CO-3:17 not=2CO-3:13 as=2CO-3:18 Moses=2CO-3:15,
[which=2CO-3:13] put=2CO-8:16 a=2CO-3:18 veil=2CO-3:14 over=2CO-
8:15 his=2CO-5:10 face=2CO-3:18, that=2CO-3:13 the=2CO-3:13
children=2CO-6:13 of=2CO-3:13 Israel=GA-6:16 could=2CO-11:1
not=2CO-4:1 stedfastly=LU-9:51 look=2CO-4:18 to=2CO-3:16 the=2CO-
3:14 end=2CO-11:15 of=2CO-3:14 that=2CO-3:17 which=2CO-3:14
is=2CO-3:14 abolished=EPH-2:15:



2CO-3:14 But=2CO-3:15 their=2CO-3:15 minds=2CO-4:4 were=2CO-5:1
blinded=2CO-4:4: for=2CO-4:5 until=GA-4:2 this=2CO-3:15 day=2CO-
3:15 remaineth=2CO-9:9 the=2CO-3:14 same=2CO-3:18 veil=2CO-3:14
untaken=2CO-3:14 away=2CO-3:14 in=2CO-3:14 the=2CO-3:14
reading=1TI-4:13 of=2CO-3:17 the=2CO-3:15 old=2CO-5:17
testament=HEB-7:22; which=2CO-4:4 [veil=2CO-3:15] is=2CO-3:15
done=2CO-5:10 away=2CO-3:16 in=2CO-3:18 Christ=2CO-4:4.



2CO-3:15 But=2CO-3:18 even=2CO-3:18 unto=2CO-4:4 this=2CO-4:1
day=2CO-4:16, when=2CO-3:16 Moses=2TI-3:8 is=2CO-3:15 read=EPH-3:
4, the=2CO-3:16 veil=2CO-3:16 is=2CO-3:17 upon=2CO-5:2 their=2CO-
5:19 heart=2CO-5:12.



2CO-3:16 Nevertheless=2CO-7:6 when=2CO-7:5 it=2CO-4:3 shall=2CO-
3:16 turn=GA-4:9 to=2CO-3:18 the=2CO-3:16 Lord=2CO-3:17, the=2CO-
3:17 veil=HEB-6:19 shall=2CO-4:14 be=2CO-4:3 taken=1TH-2:17
away=2CO-5:17.



2CO-3:17 Now=2CO-5:5 the=2CO-3:17 Lord=2CO-3:17 is=2CO-3:17
that=2CO-4:3 Spirit=2CO-3:17: and=2CO-4:5 where=GA-4:15 the=2CO-
3:17 Spirit=2CO-3:18 of=2CO-3:18 the=2CO-3:18 Lord=2CO-3:18
[is=2CO-3:17], there=2CO-8:11 [is=2CO-4:3] liberty=GA-2:4.



2CO-3:18 But=2CO-4:2 we=2CO-4:1 all=2CO-4:15, with=2CO-4:14
open=2CO-6:11 face=2CO-4:6 beholding=COL-2:5 as=2CO-3:18 in=2CO-
4:2 a=2CO-4:17 glass=JAS-1:23 the=2CO-3:18 glory=2CO-3:18 of=2CO-
3:18 the=2CO-3:18 Lord=2CO-3:18, are=2CO-4:3 changed=HEB-1:12
into=2CO-7:5 the=2CO-3:18 same=2CO-4:13 image=2CO-4:4 from=2CO-5:
2 glory=2CO-3:18 to=2CO-4:2 glory=2CO-4:6, [even=2CO-7:14]
as=2CO-4:1 by=2CO-4:2 the=2CO-3:18 Spirit=2CO-4:13 of=2CO-4:2
the=2CO-4:2 Lord=2CO-4:5.



2CO-4:1 Therefore=2CO-4:13 seeing=2CO-11:18 we=2CO-4:1 have=2CO-
4:1 this=2CO-4:4 ministry=2CO-5:18, as=2CO-4:13 we=2CO-4:1
have=2CO-4:2 received=2CO-7:15 mercy=GA-6:16, we=2CO-4:5
faint=2CO-4:16 not=2CO-4:2;



2CO-4:2 But=2CO-4:2 have=2CO-4:7 renounced=2CO-4:2 the=2CO-4:2
hidden=1PE-3:4 things=2CO-4:15 of=2CO-4:2 dishonesty=2CO-4:2,
not=2CO-4:4 walking=2PE-3:3 in=2CO-4:2 craftiness=EPH-4:14,
nor=2CO-7:12 handling=2CO-4:2 the=2CO-4:2 word=2CO-5:19 of=2CO-4:
2 God=2CO-4:2 deceitfully=2CO-4:2; but=2CO-4:3 by=2CO-4:14
manifestation=RO-8:19 of=2CO-4:2 the=2CO-4:2 truth=2CO-6:7
commending=2CO-4:2 ourselves=2CO-4:5 to=2CO-4:3 every=2CO-4:8
man's=2CO-10:16 conscience=1TI-1:5 in=2CO-4:4 the=2CO-4:4
sight=2CO-5:7 of=2CO-4:4 God=2CO-4:4.



2CO-4:3 But=2CO-4:5 if=2CO-5:1 our=2CO-4:6 gospel=2CO-4:4 be=2CO-
4:7 hid=2CO-4:3, it=2CO-4:13 is=2CO-4:4 hid=EPH-3:9 to=2CO-4:6
them=2CO-4:4 that=2CO-4:7 are=2CO-4:8 lost=MT-5:13:



2CO-4:4 In=2CO-4:6 whom=2CO-8:22 the=2CO-4:4 god=2CO-4:4 of=2CO-
4:4 this=2CO-4:7 world=2CO-5:19 hath=2CO-4:6 blinded=1JO-2:11
the=2CO-4:4 minds=2CO-11:3 of=2CO-4:4 them=2CO-4:4 which=2CO-4:
11 believe=2CO-4:13 not=2CO-4:5, lest=2CO-9:3 the=2CO-4:4
light=2CO-4:6 of=2CO-4:4 the=2CO-4:4 glorious=EPH-5:27
gospel=2CO-8:18 of=2CO-4:4 Christ=2CO-4:5, who=2CO-4:6 is=2CO-4:
13 the=2CO-4:5 image=COL-1:15 of=2CO-4:6 God=2CO-4:6, should=2CO-
5:15 shine=2CO-4:6 unto=2CO-4:11 them=2CO-5:12.



2CO-4:5 For=2CO-4:5 we=2CO-4:7 preach=2CO-10:16 not=2CO-4:7
ourselves=2CO-4:5, but=2CO-4:7 Christ=2CO-4:6 Jesus=2CO-4:6
the=2CO-4:6 Lord=2CO-4:10; and=2CO-4:7 ourselves=2CO-5:12
your=2CO-4:15 servants=EPH-6:5 for=2CO-4:6 Jesus'=2CO-4:11
sake=2CO-4:11.



2CO-4:6 For=2CO-4:11 God=2CO-4:6, who=2CO-5:5 commanded=1TH-4:11
the=2CO-4:6 light=2CO-4:6 to=2CO-4:6 shine=PHP-2:15 out=2CO-6:17
of=2CO-4:6 darkness=2CO-6:14, hath=2CO-5:5 shined=AC-9:3 in=2CO-
4:6 our=2CO-4:10 hearts=2CO-7:3, to=2CO-4:15 [give=2CO-5:12]
the=2CO-4:6 light=2CO-4:17 of=2CO-4:6 the=2CO-4:6 knowledge=2CO-
6:6 of=2CO-4:6 the=2CO-4:6 glory=2CO-4:15 of=2CO-4:6 God=2CO-4:7
in=2CO-4:7 the=2CO-4:7 face=2CO-11:20 of=2CO-4:7 Jesus=2CO-4:10
Christ=2CO-5:10.



2CO-4:7 But=2CO-4:8 we=2CO-4:8 have=2CO-4:13 this=2CO-5:1
treasure=JAS-5:3 in=2CO-4:8 earthen=2CO-4:7 vessels=2TI-2:20,
that=2CO-4:10 the=2CO-4:7 excellency=PHP-3:8 of=2CO-4:7 the=2CO-
4:10 power=2CO-6:7 may=2CO-5:9 be=2CO-4:10 of=2CO-4:7 God=2CO-4:
15, and=2CO-4:13 not=2CO-4:8 of=2CO-4:10 us=2CO-4:12.



2CO-4:8 [We=2CO-4:8 are=2CO-4:8] troubled=2CO-7:5 on=2CO-5:12
every=2CO-5:10 side=2CO-7:5, yet=2CO-4:16 not=2CO-4:8
distressed=2CO-4:8; [we=2CO-4:11 are=2CO-4:11] perplexed=LU-9:7,
but=2CO-4:9 not=2CO-4:9 in=2CO-4:10 despair=2CO-4:8;



2CO-4:9 Persecuted=GA-1:13, but=2CO-4:9 not=2CO-4:9 forsaken=2TI-
4:10; cast=2CO-7:6 down=2CO-7:6, but=2CO-4:12 not=2CO-4:16
destroyed=GA-1:23;



2CO-4:10 Always=2CO-5:6 bearing=HEB-2:4 about=EPH-4:14 in=2CO-4:
10 the=2CO-4:10 body=2CO-4:10 the=2CO-4:10 dying=2CO-6:9 of=2CO-
4:10 the=2CO-4:10 Lord=2CO-4:14 Jesus=2CO-4:10, that=2CO-4:11
the=2CO-4:11 life=2CO-4:11 also=2CO-4:11 of=2CO-4:11 Jesus=2CO-4:
11 might=2CO-4:11 be=2CO-4:11 made=2CO-4:11 manifest=2CO-4:11
in=2CO-4:11 our=2CO-4:11 body=2CO-5:6.



2CO-4:11 For=2CO-4:11 we=2CO-4:13 which=2CO-4:14 live=2CO-5:15
are=2CO-4:15 alway=2CO-6:10 delivered=COL-1:13 unto=2CO-5:5
death=2CO-4:12 for=2CO-4:15 Jesus'=MT-15:30 sake=2CO-12:10,
that=2CO-4:14 the=2CO-4:13 life=2CO-4:12 also=2CO-4:13 of=2CO-4:
13 Jesus=2CO-4:14 might=2CO-4:15 be=2CO-5:2 made=2CO-5:1
manifest=2CO-5:11 in=2CO-4:12 our=2CO-4:16 mortal=RO-6:12
flesh=2CO-5:16.



2CO-4:12 So=2CO-5:3 then=2CO-5:14 death=2CO-7:10 worketh=2CO-4:
17 in=2CO-4:12 us=2CO-4:14, but=2CO-4:16 life=2CO-5:4 in=2CO-5:1
you=2CO-4:14.



2CO-4:13 We=2CO-4:13 having=2CO-6:10 the=2CO-4:14 same=2CO-6:13
spirit=2CO-5:5 of=2CO-4:15 faith=2CO-5:7, according=2CO-5:10
as=2CO-5:20 it=2CO-5:10 is=2CO-4:16 written=2CO-8:15, I=2CO-4:13
believed=GA-2:16, and=2CO-4:13 therefore=2CO-4:13 have=2CO-5:1
I=2CO-5:8 spoken=HEB-1:2; we=2CO-4:16 also=2CO-4:14 believe=GA-3:
22, and=2CO-4:14 therefore=2CO-5:6 speak=2CO-6:13;



2CO-4:14 Knowing=2CO-5:6 that=2CO-4:15 he=2CO-5:5 which=2CO-4:16
raised=GA-1:1 up=2CO-4:14 the=2CO-4:15 Lord=2CO-5:6 Jesus=2CO-4:
14 shall=2CO-4:14 raise=HEB-11:19 up=2CO-5:4 us=2CO-4:14
also=2CO-5:5 by=2CO-4:16 Jesus=2CO-5:18, and=2CO-4:17 shall=2CO-
5:3 present=2CO-5:8 [us=2CO-4:17] with=2CO-5:1 you=2CO-5:12.



2CO-4:15 For=2CO-4:15 all=2CO-5:10 things=2CO-4:18 [are=2CO-4:
18] for=2CO-4:16 your=2CO-5:11 sakes=2CO-8:9, that=2CO-5:1
the=2CO-4:15 abundant=2CO-7:15 grace=2CO-6:1 might=2CO-5:4
through=2CO-8:9 the=2CO-4:15 thanksgiving=2CO-9:11 of=2CO-4:15
many=2CO-6:10 redound=2CO-4:15 to=2CO-5:2 the=2CO-4:16 glory=2CO-
4:17 of=2CO-4:17 God=2CO-5:1.



2CO-4:16 For=2CO-4:17 which=2CO-4:17 cause=2CO-5:13 we=2CO-4:18
faint=GA-6:9 not=2CO-4:18; but=2CO-4:17 though=2CO-5:16 our=2CO-
4:17 outward=2CO-10:7 man=2CO-4:16 perish=COL-2:22, yet=2CO-5:16
the=2CO-4:18 inward=2CO-7:15 [man=2CO-5:16] is=2CO-4:17
renewed=EPH-4:23 day=2CO-4:16 by=2CO-5:7 day=2CO-6:2.



2CO-4:17 For=2CO-4:17 our=2CO-5:1 light=2CO-6:14 affliction=2CO-
8:2, which=2CO-4:18 is=2CO-5:2 but=2CO-4:18 for=2CO-4:17 a=2CO-4:
17 moment=LU-4:5, worketh=2CO-7:10 for=2CO-4:18 us=2CO-5:5 a=2CO-
5:1 far=2CO-10:14 more=2CO-5:16 exceeding=2CO-7:4 [and=2CO-5:8]
eternal=2CO-4:18 weight=HEB-12:1 of=2CO-5:1 glory=2CO-5:12;



2CO-4:18 While=GA-2:17 we=2CO-5:1 look=2CO-10:7 not=2CO-4:18
at=2CO-4:18 the=2CO-4:18 things=2CO-4:18 which=2CO-4:18 are=2CO-
4:18 seen=2CO-4:18, but=2CO-4:18 at=2CO-5:6 the=2CO-4:18
things=2CO-4:18 which=2CO-4:18 are=2CO-4:18 not=2CO-4:18
seen=2CO-4:18: for=2CO-5:1 the=2CO-4:18 things=2CO-4:18
which=2CO-4:18 are=2CO-4:18 seen=2CO-4:18 [are=2CO-4:18]
temporal=2CO-4:18; but=2CO-5:4 the=2CO-5:1 things=2CO-5:10
which=2CO-5:2 are=2CO-4:18 not=2CO-5:1 seen=PHP-4:9 [are=2CO-5:
4] eternal=2CO-5:1.



2CO-5:1 For=2CO-5:2 we=2CO-5:1 know=2CO-5:16 that=2CO-5:3 if=2CO-
5:3 our=2CO-5:2 earthly=PHP-3:19 house=2CO-5:1 of=2CO-5:1
[this=2CO-5:2] tabernacle=2CO-5:4 were=2CO-5:14 dissolved=2PE-3:
11, we=2CO-5:2 have=2CO-5:12 a=2CO-5:17 building=EPH-2:21 of=2CO-
5:4 God=2CO-5:5, an=2CO-6:15 house=2CO-5:2 not=2CO-5:3 made=2CO-
5:11 with=2CO-5:2 hands=2CO-11:33, eternal=EPH-3:11 in=2CO-5:2
the=2CO-5:5 heavens=EPH-4:10.



2CO-5:2 For=2CO-5:4 in=2CO-5:4 this=2CO-5:4 we=2CO-5:3 groan=2CO-
5:4, earnestly=JAS-5:17 desiring=1TH-3:6 to=2CO-5:8 be=2CO-5:3
clothed=2CO-5:3 upon=2CO-5:4 with=2CO-5:8 our=2CO-5:12 house=COL-
4:15 which=2CO-5:12 is=2CO-5:5 from=2CO-5:6 heaven=2CO-12:2:



2CO-5:3 If=2CO-5:14 so=2CO-7:7 be=2CO-5:3 that=2CO-5:4 being=2CO-
5:4 clothed=2CO-5:4 we=2CO-5:4 shall=2CO-6:16 not=2CO-5:4 be=2CO-
5:4 found=2CO-7:14 naked=HEB-4:13.



2CO-5:4 For=2CO-5:4 we=2CO-5:4 that=2CO-5:4 are=2CO-5:6 in=2CO-5:
6 [this=2CO-7:3] tabernacle=HEB-8:2 do=2CO-7:8 groan=RO-8:23,
being=2CO-8:17 burdened=2CO-8:13: not=2CO-5:7 for=2CO-5:5
that=2CO-5:4 we=2CO-5:6 would=2CO-8:4 be=2CO-5:4 unclothed=2CO-5:
4, but=2CO-5:11 clothed=1PE-5:5 upon=2CO-8:4, that=2CO-5:5
mortality=2CO-5:4 might=2CO-5:21 be=2CO-5:8 swallowed=RE-12:16
up=2CO-9:5 of=2CO-5:5 life=GA-2:20.



2CO-5:5 Now=2CO-5:16 he=2CO-5:10 that=2CO-5:6 hath=2CO-5:5
wrought=2CO-7:11 us=2CO-5:5 for=2CO-5:10 the=2CO-5:5
selfsame=2CO-7:11 thing=2CO-6:3 [is=2CO-5:13] God=2CO-5:11,
who=2CO-5:18 also=2CO-5:11 hath=2CO-5:10 given=2CO-5:18 unto=2CO-
5:11 us=2CO-5:14 the=2CO-5:5 earnest=2CO-7:7 of=2CO-5:9 the=2CO-
5:6 Spirit=2CO-7:1.



2CO-5:6 Therefore=2CO-5:11 [we=2CO-5:6 are=2CO-5:6] always=2CO-9:
8 confident=2CO-5:8, knowing=2CO-5:11 that=2CO-5:9, whilst=2CO-7:
15 we=2CO-5:6 are=2CO-5:6 at=2CO-8:14 home=1TI-5:4 in=2CO-5:10
the=2CO-5:6 body=2CO-5:8, we=2CO-5:7 are=2CO-5:8 absent=2CO-5:8
from=2CO-5:8 the=2CO-5:8 Lord=2CO-5:8:



2CO-5:7 (For we=2CO-5:8 walk=2CO-6:16 by=2CO-5:7 faith=2CO-8:7,
not=2CO-5:12 by=2CO-5:18 sight=2CO-7:12:)



2CO-5:8 We=2CO-5:9 are=2CO-5:11 confident=2CO-9:4, [I=2CO-5:11
say=2CO-9:4], and=2CO-5:8 willing=2CO-8:3 rather=2CO-12:9 to=2CO-
5:8 be=2CO-5:8 absent=2CO-5:9 from=2CO-6:17 the=2CO-5:8 body=2CO-
5:10, and=2CO-5:11 to=2CO-5:10 be=2CO-5:9 present=2CO-5:9
with=2CO-6:1 the=2CO-5:10 Lord=2CO-5:11.



2CO-5:9 Wherefore=2CO-5:16 we=2CO-5:9 labour=GA-4:11, that=2CO-5:
10, whether=2CO-5:10 present=2CO-10:2 or=2CO-5:10 absent=2CO-10:
1, we=2CO-5:10 may=2CO-5:10 be=2CO-5:10 accepted=2CO-6:2 of=2CO-
5:10 him=2CO-5:15.



2CO-5:10 For=2CO-5:12 we=2CO-5:11 must=2CO-11:30 all=2CO-5:14
appear=2CO-7:12 before=2CO-7:3 the=2CO-5:10 judgment=GA-5:10
seat=RE-2:13 of=2CO-5:11 Christ=2CO-5:14; that=2CO-5:10
every=2CO-7:5 one=2CO-5:14 may=2CO-5:12 receive=2CO-6:1 the=2CO-
5:11 things=2CO-5:17 [done=2CO-5:10] in=2CO-5:11 [his=2CO-7:7]
body=2CO-12:2, according=2CO-8:12 to=2CO-5:12 that=2CO-5:12
he=2CO-5:15 hath=2CO-5:18 done=2CO-7:12, whether=2CO-5:13
[it=2CO-5:13 be=2CO-5:13] good=2CO-6:8 or=2CO-5:13 bad=MT-13:48.



2CO-5:11 Knowing=GA-2:16 therefore=2CO-5:17 the=2CO-5:11
terror=1PE-3:14 of=2CO-5:14 the=2CO-5:14 Lord=2CO-6:17, we=2CO-5:
11 persuade=GA-1:10 men=2CO-8:13; but=2CO-5:12 we=2CO-5:12
are=2CO-5:11 made=2CO-5:11 manifest=2CO-5:11 unto=2CO-5:12
God=2CO-5:13; and=2CO-5:12 I=2CO-6:2 trust=2CO-10:7 also=2CO-6:1
are=2CO-5:17 made=2CO-5:21 manifest=2CO-11:6 in=2CO-5:12
your=2CO-5:13 consciences=2CO-5:11.



2CO-5:12 For=2CO-5:13 we=2CO-5:13 commend=2CO-10:12 not=2CO-5:12
ourselves=2CO-5:13 again=2CO-5:15 unto=2CO-5:15 you=2CO-5:12,
but=2CO-5:15 give=2CO-8:10 you=2CO-5:20 occasion=2CO-8:8 to=2CO-
5:12 glory=2CO-5:12 on=2CO-6:7 our=2CO-6:11 behalf=2CO-8:24,
that=2CO-5:14 ye=2CO-5:20 may=2CO-8:11 have=2CO-5:16
somewhat=2CO-10:8 to=2CO-5:13 [answer=COL-4:6] them=2CO-5:15
which=2CO-5:15 glory=2CO-8:19 in=2CO-5:12 appearance=2CO-10:7,
and=2CO-5:15 not=2CO-5:15 in=2CO-5:17 heart=2CO-6:11.



2CO-5:13 For=2CO-5:13 whether=2CO-5:13 we=2CO-5:13 be=2CO-5:13
beside=2CO-11:28 ourselves=2CO-6:4, [it=2CO-5:13 is=2CO-5:13]
to=2CO-5:18 God=2CO-5:18: or=2CO-6:15 whether=2CO-8:23 we=2CO-5:
14 be=2CO-5:17 sober=1TH-5:6, [it=2CO-7:8 is=2CO-5:17] for=2CO-5:
14 your=2CO-6:12 cause=2CO-7:12.



2CO-5:14 For=2CO-5:14 the=2CO-5:16 love=2CO-6:6 of=2CO-5:18
Christ=2CO-5:16 constraineth=2CO-5:14 us=2CO-5:18; because=2CO-7:
13 we=2CO-5:16 thus=PHP-3:15 judge=COL-2:16, that=2CO-5:15
if=2CO-5:17 one=2CO-10:11 died=2CO-5:15 for=2CO-5:15 all=2CO-5:
14, then=2CO-5:20 were=2CO-7:5 all=2CO-5:15 dead=GA-1:1:



2CO-5:15 And=2CO-5:15 [that=2CO-5:15] he=2CO-5:17 died=2CO-5:15
for=2CO-5:15 all=2CO-5:17, that=2CO-5:19 they=2CO-6:16 which=2CO-
5:15 live=2CO-5:15 should=2CO-8:20 not=2CO-5:19 henceforth=2CO-5:
16 live=2CO-6:9 unto=2CO-5:15 themselves=2CO-8:3, but=2CO-6:4
unto=2CO-5:19 him=2CO-5:16 which=2CO-7:14 died=1TH-4:14 for=2CO-
5:20 them=2CO-5:19, and=2CO-5:18 rose=1TH-4:14 again=2CO-10:7.



2CO-5:16 Wherefore=2CO-6:17 henceforth=2CO-5:16 know=2CO-5:16
we=2CO-5:16 no=2CO-5:16 man=2CO-5:17 after=2CO-5:16 the=2CO-5:16
flesh=2CO-5:16: yea=2CO-7:11, though=2CO-5:20 we=2CO-5:16
have=2CO-6:2 known=2CO-6:9 Christ=2CO-5:17 after=2CO-7:9 the=2CO-
5:18 flesh=2CO-7:1, yet=2CO-6:8 now=2CO-5:20 henceforth=GA-6:17
know=2CO-8:9 we=2CO-5:20 [him=2CO-5:21] no=2CO-5:21 more=2CO-7:7.



2CO-5:17 Therefore=2CO-7:1 if=2CO-7:14 any=2CO-6:3 man=2CO-7:2
[be=2CO-5:20] in=2CO-5:19 Christ=2CO-5:18, [he=2CO-5:21 is=2CO-6:
2] a=2CO-6:2 new=2CO-5:17 creature=GA-6:15: old=EPH-4:22
things=2CO-5:17 are=2CO-5:17 passed=HEB-4:14 away=GA-2:13;
behold=2CO-6:2, all=2CO-5:18 things=2CO-5:18 are=2CO-5:18
become=2CO-12:11 new=GA-6:15.



2CO-5:18 And=2CO-5:18 all=2CO-6:4 things=2CO-6:4 [are=2CO-5:20]
of=2CO-5:18 God=2CO-5:19, who=2CO-5:21 hath=2CO-5:18
reconciled=2CO-5:20 us=2CO-5:18 to=2CO-5:18 himself=2CO-5:19
by=2CO-5:20 Jesus=2CO-8:9 Christ=2CO-5:19, and=2CO-5:19 hath=2CO-
5:19 given=2CO-9:9 to=2CO-5:19 us=2CO-5:19 the=2CO-5:19
ministry=2CO-6:3 of=2CO-5:19 reconciliation=2CO-5:19;



2CO-5:19 To=2CO-5:20 wit=2CO-8:1, that=2CO-5:21 God=2CO-5:20
was=2CO-7:7 in=2CO-5:20 Christ=2CO-5:20, reconciling=RO-11:15
the=2CO-5:19 world=2CO-7:10 unto=2CO-5:19 himself=2CO-10:7,
not=2CO-6:1 imputing=2CO-5:19 their=2CO-6:16 trespasses=EPH-2:1
unto=2CO-5:19 them=2CO-6:16; and=2CO-6:2 hath=2CO-5:21
committed=2CO-11:7 unto=2CO-6:11 us=2CO-5:20 the=2CO-5:21
word=2CO-6:7 of=2CO-5:21 reconciliation=HEB-2:17.



2CO-5:20 Now=2CO-6:2 then=2CO-6:1 we=2CO-5:20 are=2CO-6:12
ambassadors=2CO-5:20 for=2CO-5:21 Christ=2CO-6:15, as=2CO-6:1
though=2CO-7:8 God=2CO-5:20 did=2CO-7:8 beseech=2CO-6:1 [you=2CO-
5:20] by=2CO-6:6 us=2CO-5:21: we=2CO-5:21 pray=2CO-13:7 [you=2CO-
6:1] in=2CO-5:21 Christ's=2CO-10:7 stead=PHM-1:13, be=2CO-5:21
ye=2CO-6:1 reconciled=COL-1:21 to=2CO-5:21 God=2CO-5:21.



2CO-5:21 For=2CO-5:21 he=2CO-6:2 hath=2CO-6:14 made=2CO-5:21
him=2CO-5:21 [to=2CO-7:3 be=2CO-5:21] sin=2CO-5:21 for=2CO-6:13
us=2CO-6:12, who=2CO-8:10 knew=2CO-12:2 no=2CO-6:3 sin=GA-2:17;
that=2CO-6:1 we=2CO-6:1 might=2CO-7:9 be=2CO-6:3 made=2CO-7:8
the=2CO-6:1 righteousness=2CO-6:7 of=2CO-6:1 God=2CO-6:1 in=2CO-
6:1 him=2CO-6:1.



2CO-6:1 We=2CO-6:9 then=2CO-12:10, [as=2CO-6:4] workers=2CO-11:
13 together=2CO-6:14 [with=2CO-6:14 him=2CO-7:14], beseech=2CO-
10:1 [you=2CO-6:11] also=2CO-6:13 that=2CO-6:3 ye=2CO-6:11
receive=2CO-6:17 not=2CO-6:3 the=2CO-6:2 grace=2CO-8:1 of=2CO-6:
2 God=2CO-6:4 in=2CO-6:2 vain=2CO-9:3.



2CO-6:2 (For he=2CO-6:15 saith=2CO-6:17, I=2CO-6:2 have=2CO-6:2
heard=2CO-12:4 thee=2CO-6:2 in=2CO-6:2 a=2CO-6:13 time=2CO-6:2
accepted=2CO-6:2, and=2CO-6:7 in=2CO-6:3 the=2CO-6:2 day=2CO-6:2
of=2CO-6:2 salvation=2CO-6:2 have=2CO-7:2 I=2CO-6:16
succoured=2CO-6:2 thee=2CO-12:9: behold=2CO-6:2, now=2CO-6:2
[is=2CO-6:2] the=2CO-6:2 accepted=2CO-8:12 time=2CO-8:14;
behold=2CO-6:9, now=2CO-6:13 [is=2CO-6:11] the=2CO-6:3 day=2CO-
11:25 of=2CO-6:4 salvation=2CO-7:10.)



2CO-6:3 Giving=EPH-5:4 no=2CO-7:2 offence=2CO-11:7 in=2CO-6:4
any=2CO-7:14 thing=2CO-6:17, that=2CO-6:15 the=2CO-6:4
ministry=EPH-4:12 be=2CO-6:13 not=2CO-6:9 blamed=GA-2:11:



2CO-6:4 But=2CO-6:12 in=2CO-6:4 all=2CO-6:10 [things=2CO-6:10]
approving=2CO-6:4 ourselves=2CO-7:1 as=2CO-6:8 the=2CO-6:6
ministers=2CO-11:15 of=2CO-6:7 God=2CO-6:7, in=2CO-6:4 much=2CO-
8:4 patience=2CO-12:12, in=2CO-6:4 afflictions=COL-1:24, in=2CO-
6:4 necessities=2CO-12:10, in=2CO-6:5 distresses=2CO-12:10,



2CO-6:5 In=2CO-6:5 stripes=2CO-11:23, in=2CO-6:5
imprisonments=2CO-6:5, in=2CO-6:5 tumults=2CO-12:20, in=2CO-6:5
labours=2CO-10:15, in=2CO-6:5 watchings=2CO-11:27, in=2CO-6:12
fastings=2CO-11:27;



2CO-6:6 By=2CO-6:6 pureness=2CO-6:6, by=2CO-6:6 knowledge=2CO-8:
7, by=2CO-6:6 longsuffering=GA-5:22, by=2CO-6:6 kindness=EPH-2:7,
by=2CO-6:6 the=2CO-6:7 Holy=2CO-13:12 Ghost=2CO-13:14, by=2CO-6:
7 love=2CO-8:7 unfeigned=1TI-1:5,



2CO-6:7 By=2CO-6:7 the=2CO-6:7 word=2CO-10:11 of=2CO-6:7
truth=2CO-7:14, by=2CO-6:7 the=2CO-6:7 power=2CO-8:3 of=2CO-6:7
God=2CO-6:16, by=2CO-6:8 the=2CO-6:7 armour=EPH-6:11 of=2CO-6:16
righteousness=2CO-6:14 on=2CO-6:7 the=2CO-6:7 right=GA-2:9
hand=2CO-9:5 and=2CO-6:8 on=2CO-7:5 the=2CO-6:13 left=1TH-3:1,



2CO-6:8 By=2CO-6:8 honour=EPH-6:2 and=2CO-6:8 dishonour=2TI-2:20,
by=2CO-7:6 evil=2CO-13:7 report=2CO-6:8 and=2CO-6:8 good=2CO-9:
8 report=PHP-4:8: as=2CO-6:9 deceivers=TIT-1:10, and=2CO-6:9
[yet=2CO-6:9] true=EPH-4:24;



2CO-6:9 As=2CO-6:9 unknown=GA-1:22, and=2CO-6:9 [yet=2CO-6:10]
well=2CO-11:4 known=GA-4:9; as=2CO-6:9 dying=HEB-11:21, and=2CO-
6:9, behold=2CO-7:11, we=2CO-7:2 live=2CO-7:3; as=2CO-6:10
chastened=HEB-12:10, and=2CO-6:10 not=2CO-6:12 killed=1TH-2:15;



2CO-6:10 As=2CO-6:10 sorrowful=PHP-2:28, yet=2CO-6:10 alway=PHP-
4:4 rejoicing=GA-6:4; as=2CO-6:10 poor=2CO-8:9, yet=2CO-6:10
making=EPH-1:16 many=2CO-8:22 rich=2CO-8:9; as=2CO-6:13
having=2CO-7:1 nothing=2CO-7:9, and=2CO-6:14 [yet=2CO-8:9]
possessing=2CO-6:10 all=2CO-7:1 things=2CO-7:11.



2CO-6:11 O=GA-3:1 [ye=2CO-6:12] Corinthians=AC-18:8, our=2CO-6:
11 mouth=2CO-13:1 is=2CO-6:11 open=EPH-6:19 unto=2CO-6:13
you=2CO-6:17, our=2CO-7:3 heart=2CO-8:16 is=2CO-7:4 enlarged=2CO-
6:13.



2CO-6:12 Ye=2CO-6:12 are=2CO-6:12 not=2CO-6:14 straitened=2CO-6:
12 in=2CO-6:12 us=2CO-7:1, but=2CO-7:5 ye=2CO-6:13 are=2CO-6:16
straitened=LU-12:50 in=2CO-6:13 your=2CO-7:7 own=2CO-8:5
bowels=PHP-1:8.



2CO-6:13 Now=2CO-7:9 for=2CO-6:14 a=2CO-6:18 recompence=HEB-2:2
in=2CO-6:16 the=2CO-6:16 same=2CO-7:8, (I speak=2CO-7:3 as=2CO-6:
16 unto=2CO-6:18 [my=2CO-6:16] children=2CO-12:14,) be=2CO-6:14
ye=2CO-6:14 also=2CO-8:6 enlarged=2CO-10:15.



2CO-6:14 Be=2CO-6:16 ye=2CO-6:16 not=2CO-6:17 unequally=2CO-6:14
yoked=2CO-6:14 together=EPH-1:10 with=2CO-6:14 unbelievers=LU-12:
46: for=2CO-6:16 what=2CO-6:14 fellowship=2CO-8:4 hath=2CO-6:14
righteousness=2CO-9:9 with=2CO-6:14 unrighteousness=2TH-2:10?
and=2CO-6:15 what=2CO-6:15 communion=2CO-13:14 hath=2CO-6:15
light=2CO-11:14 with=2CO-6:15 darkness=EPH-5:8?



2CO-6:15 And=2CO-6:16 what=2CO-6:15 concord=2CO-6:15 hath=2CO-6:
15 Christ=2CO-8:9 with=2CO-6:15 Belial=2CO-6:15? or=2CO-8:23
what=2CO-6:16 part=EPH-4:16 hath=2CO-6:16 he=2CO-7:7 that=2CO-7:
3 believeth=1TI-5:16 with=2CO-6:16 an=2CO-8:14 infidel=1TI-5:8?



2CO-6:16 And=2CO-6:16 what=2CO-7:11 agreement=2CO-6:16 hath=2CO-
6:16 the=2CO-6:16 temple=2CO-6:16 of=2CO-6:16 God=2CO-6:16
with=2CO-7:3 idols=1TH-1:9? for=2CO-7:3 ye=2CO-6:17 are=2CO-7:3
the=2CO-6:16 temple=EPH-2:21 of=2CO-7:1 the=2CO-6:17 living=COL-
2:20 God=2CO-6:16; as=2CO-7:14 God=2CO-6:16 hath=2CO-7:8
said=2CO-7:3, I=2CO-6:16 will=2CO-6:16 dwell=EPH-3:17 in=2CO-6:
16 them=2CO-6:16, and=2CO-6:16 walk=2CO-10:3 in=2CO-7:1
[them=2CO-6:17]; and=2CO-6:16 I=2CO-6:17 will=2CO-6:17 be=2CO-6:
16 their=2CO-8:2 God=2CO-7:1, and=2CO-6:17 they=2CO-8:3
shall=2CO-6:18 be=2CO-6:17 my=2CO-6:18 people=TIT-2:14.



2CO-6:17 Wherefore=2CO-7:12 come=2CO-7:5 out=2CO-8:11 from=2CO-7:
1 among=2CO-10:1 them=2CO-8:22, and=2CO-6:17 be=2CO-6:18 ye=2CO-
6:18 separate=HEB-7:26, saith=2CO-6:18 the=2CO-6:17 Lord=2CO-6:
18, and=2CO-6:17 touch=HEB-11:28 not=2CO-7:3 the=2CO-6:18
unclean=EPH-5:5 [thing=2CO-7:11]; and=2CO-6:18 I=2CO-7:3
will=2CO-6:18 receive=2CO-7:2 you=2CO-6:18,



2CO-6:18 And=2CO-6:18 will=2CO-8:5 be=2CO-6:18 a=2CO-7:8
Father=2CO-11:31 unto=2CO-7:12 you=2CO-7:3, and=2CO-6:18 ye=2CO-
7:3 shall=2CO-9:6 be=2CO-7:10 my=2CO-7:4 sons=GA-4:5 and=2CO-7:1
daughters=1PE-3:6, saith=GA-3:16 the=2CO-7:1 Lord=2CO-8:5
Almighty=RE-1:8.



2CO-7:1 Having=2CO-9:8 therefore=2CO-7:13 these=2CO-13:10
promises=GA-3:16, dearly=2CO-12:19 beloved=2CO-12:19, let=2CO-9:
7 us=2CO-7:2 cleanse=EPH-5:26 ourselves=2CO-10:12 from=2CO-11:3
all=2CO-7:4 filthiness=EPH-5:4 of=2CO-7:1 the=2CO-7:1 flesh=2CO-
7:5 and=2CO-7:3 spirit=2CO-7:13, perfecting=EPH-4:12
holiness=EPH-4:24 in=2CO-7:3 the=2CO-7:6 fear=2CO-7:11 of=2CO-7:
4 God=2CO-7:6.





2CO-7:2 Receive=2CO-7:9 us=2CO-7:6; we=2CO-7:2 have=2CO-7:2
wronged=PHM-1:18 no=2CO-7:2 man=2CO-7:2, we=2CO-7:2 have=2CO-7:2
corrupted=2CO-11:3 no=2CO-7:2 man=2CO-7:2, we=2CO-7:5 have=2CO-7:
3 defrauded=1CO-6:7 no=2CO-7:5 man=2CO-8:12.



2CO-7:3 I=2CO-7:3 speak=2CO-8:8 not=2CO-7:7 [this=2CO-7:11]
to=2CO-7:3 condemn=1JO-3:20 [you=2CO-7:3]: for=2CO-7:5 I=2CO-7:4
have=2CO-7:11 said=2CO-9:3 before=2CO-7:14, that=2CO-7:6 ye=2CO-
7:9 are=2CO-7:6 in=2CO-7:4 our=2CO-7:4 hearts=GA-4:6 to=2CO-7:9
die=PHP-1:21 and=2CO-7:7 live=2CO-13:4 with=2CO-7:4 [you=2CO-7:
4].



2CO-7:4 Great=2CO-7:4 [is=2CO-7:4] my=2CO-7:4 boldness=EPH-3:12
of=2CO-7:4 speech=2CO-10:10 toward=2CO-7:7 you=2CO-7:4,
great=2CO-8:2 [is=2CO-7:14] my=2CO-8:10 glorying=2CO-12:11
of=2CO-7:6 you=2CO-7:7: I=2CO-7:4 am=2CO-7:4 filled=EPH-3:19
with=2CO-7:8 comfort=2CO-7:13, I=2CO-7:7 am=2CO-7:14
exceeding=2CO-9:14 joyful=2CO-7:4 in=2CO-7:7 all=2CO-7:11
our=2CO-7:5 tribulation=1TH-3:4.



2CO-7:5 For=2CO-7:8, when=2CO-7:7 we=2CO-7:5 were=2CO-7:5
come=2CO-9:4 into=2CO-8:16 Macedonia=2CO-8:1, our=2CO-7:12
flesh=2CO-10:2 had=2CO-7:12 no=2CO-8:15 rest=2CO-12:9, but=2CO-7:
7 we=2CO-7:13 were=2CO-7:5 troubled=2TH-1:7 on=2CO-8:1 every=2CO-
8:7 side=RE-22:2; without=2CO-10:13 [were=2CO-7:5] fightings=JAS-
4:1, within=HEB-6:19 [were=2CO-7:8] fears=2CO-7:5.



2CO-7:6 Nevertheless=2CO-12:16 God=2CO-7:12, that=2CO-7:6
comforteth=2CO-1:4 those=2CO-11:28 that=2CO-7:7 are=2CO-8:23
cast=GA-4:30 down=2CO-10:4, comforted=2CO-7:7 us=2CO-7:7 by=2CO-
7:7 the=2CO-7:7 coming=2CO-7:7 of=2CO-7:10 Titus=2CO-7:13;



2CO-7:7 And=2CO-7:13 not=2CO-7:8 by=2CO-7:7 his=2CO-7:12
coming=2CO-13:1 only=2CO-8:10, but=2CO-7:8 by=2CO-7:9 the=2CO-7:
7 consolation=PHP-2:1 wherewith=2CO-10:2 he=2CO-7:7 was=2CO-7:13
comforted=2CO-7:13 in=2CO-7:9 you=2CO-7:8, when=2CO-10:2 he=2CO-
7:15 told=2CO-13:2 us=2CO-7:9 your=2CO-7:7 earnest=2CO-8:16
desire=2CO-7:11, your=2CO-7:7 mourning=JAS-4:9, your=2CO-7:13
fervent=JAS-5:16 mind=2CO-8:12 toward=2CO-7:15 me=2CO-9:1;
so=2CO-7:14 that=2CO-7:8 I=2CO-7:8 rejoiced=PHP-4:10 the=2CO-7:8
more=2CO-7:13.



2CO-7:8 For=2CO-7:8 though=2CO-7:8 I=2CO-7:8 made=2CO-7:8
you=2CO-7:8 sorry=2CO-7:8 with=2CO-7:15 a=2CO-7:8 letter=GA-6:11,
I=2CO-7:8 do=2CO-8:1 not=2CO-7:9 repent=2CO-7:8, though=2CO-7:8
I=2CO-7:8 did=2CO-7:12 repent=HEB-7:21: for=2CO-7:8 I=2CO-7:9
perceive=1JO-3:16 that=2CO-7:9 the=2CO-7:10 same=2CO-8:6
epistle=COL-4:16 hath=2CO-8:12 made=2CO-7:9 you=2CO-7:11
sorry=2CO-7:9, though=2CO-7:12 [it=2CO-7:11 were=2CO-7:9]
but=2CO-7:9 for=2CO-7:9 a=2CO-7:9 season=GA-6:9.



2CO-7:9 Now=2CO-8:11 I=2CO-7:12 rejoice=2CO-7:16, not=2CO-7:10
that=2CO-7:9 ye=2CO-7:9 were=2CO-7:9 made=2CO-7:9 sorry=2CO-7:9,
but=2CO-7:10 that=2CO-7:9 ye=2CO-7:9 sorrowed=2CO-7:11 to=2CO-7:
10 repentance=2CO-7:10: for=2CO-7:10 ye=2CO-7:9 were=2CO-7:13
made=2CO-7:14 sorry=MT-14:9 after=2CO-7:11 a=2CO-7:11 godly=2CO-
7:10 manner=GA-2:14, that=2CO-7:11 ye=2CO-7:11 might=2CO-7:12
receive=2CO-8:4 damage=AC-27:10 by=2CO-7:13 us=2CO-8:4 in=2CO-7:
11 nothing=2CO-8:15.



2CO-7:10 For=2CO-7:11 godly=2CO-7:11 sorrow=2CO-7:10 worketh=2CO-
7:10 repentance=2TI-2:25 to=2CO-7:10 salvation=EPH-1:13 not=2CO-
7:12 to=2CO-7:11 be=2CO-7:11 repented=2CO-12:21 of=2CO-7:10:
but=2CO-7:12 the=2CO-7:10 sorrow=PHP-2:27 of=2CO-7:11 the=2CO-7:
12 world=GA-1:4 worketh=GA-3:5 death=PHP-1:20.



2CO-7:11 For=2CO-7:12 behold=2CO-12:14 this=2CO-7:11 selfsame=MT-
8:13 thing=2CO-7:14, that=2CO-7:12 ye=2CO-7:11 sorrowed
after=2CO-9:14 a=2CO-7:14 godly=2CO-11:2 sort=2TI-3:6, what=2CO-
7:11 carefulness=1CO-7:32 it=2CO-7:12 wrought=2CO-12:12 in=2CO-7:
11 you=2CO-7:12, yea=2CO-7:11, [what=2CO-7:11] clearing of=2CO-7:
12 yourselves=2CO-7:11, yea=2CO-7:11, [what=2CO-7:11]
indignation=HEB-10:27, yea=2CO-7:11, [what=2CO-7:11] fear=2CO-7:
15, yea=2CO-7:11, [what=2CO-7:11] vehement=2CO-7:11 desire=2CO-
11:12, yea=2CO-7:11, [what=2CO-7:11] zeal=2CO-9:2, yea=2CO-7:13,
[what=2CO-11:12] revenge=2CO-10:6! In=2CO-7:11 all=2CO-7:13
[things=2CO-7:14] ye=2CO-7:15 have=2CO-7:14 approved=2CO-10:18
yourselves=2CO-11:19 to=2CO-7:14 be=2CO-8:9 clear=RE-21:11
in=2CO-7:12 this=2CO-8:5 matter=2CO-9:5.



2CO-7:12 Wherefore=2CO-8:24, though=2CO-8:9 I=2CO-7:12 wrote=EPH-
3:3 unto=2CO-7:12 you=2CO-7:12, [I=2CO-7:14 did=2CO-8:5 it=2CO-8:
11] not=2CO-7:14 for=2CO-7:12 his=2CO-7:12 cause=2CO-7:12
that=2CO-7:12 had=2CO-8:6 done=EPH-5:12 the=2CO-7:12 wrong=2CO-7:
12, nor=GA-3:28 for=2CO-7:12 his=2CO-7:13 cause=EPH-3:1 that=2CO-
7:12 suffered=2CO-11:25 wrong=2CO-12:13, but=2CO-7:14 that=2CO-7:
16 our=2CO-7:14 care=2CO-8:16 for=2CO-7:13 you=2CO-7:12 in=2CO-7:
13 the=2CO-7:13 sight=2CO-8:21 of=2CO-7:13 God=2CO-8:1 might=2CO-
8:9 appear=2CO-13:7 unto=2CO-8:2 you=2CO-7:13.



2CO-7:13 Therefore=2CO-7:16 we=2CO-7:13 were=2CO-8:3
comforted=COL-2:2 in=2CO-7:14 your=2CO-8:7 comfort=2CO-13:11:
yea=2CO-8:3, and=2CO-7:15 exceedingly=GA-1:14 the=2CO-7:13
more=2CO-7:15 joyed=2CO-7:13 we=2CO-7:14 for=2CO-7:14 the=2CO-7:
15 joy=2CO-8:2 of=2CO-7:14 Titus=2CO-7:14, because=2CO-11:7
his=2CO-7:15 spirit=2CO-11:4 was=2CO-8:9 refreshed=2TI-1:16
by=2CO-8:5 you=2CO-7:14 all=2CO-7:14.



2CO-7:14 For=2CO-8:3 if=2CO-8:12 I=2CO-7:14 have=2CO-7:16
boasted=2CO-7:14 any=2CO-8:23 thing=2CO-8:7 to=2CO-7:14 him=2CO-
7:15 of=2CO-7:15 you=2CO-7:14, I=2CO-7:14 am=2CO-10:1 not=2CO-8:
5 ashamed=2CO-9:4; but=2CO-8:5 as=2CO-8:5 we=2CO-8:1 spake=GA-4:
15 all=2CO-7:15 things=2CO-7:16 to=2CO-8:1 you=2CO-7:15 in=2CO-7:
16 truth=2CO-7:14, even=2CO-10:7 so=2CO-8:6 our=2CO-8:9
boasting=2CO-8:24, which=2CO-8:11 [I=2CO-7:16 made=2CO-10:16]
before=2CO-8:10 Titus=2CO-8:6, is=2CO-7:15 found=2CO-11:12 a=2CO-
8:2 truth=2CO-11:10.



2CO-7:15 And=2CO-7:15 his=2CO-8:9 inward=LU-11:39 affection=COL-
3:2 is=2CO-8:10 more=2CO-8:17 abundant=2CO-9:12 toward=2CO-9:8
you=2CO-7:15, whilst=HEB-10:33 he=2CO-8:6 remembereth=JOH-16:21
the=2CO-8:1 obedience=2CO-10:5 of=2CO-8:1 you=2CO-7:16 all=2CO-7:
16, how=2CO-8:2 with=2CO-8:4 fear=2CO-11:3 and=2CO-8:2
trembling=EPH-6:5 ye=2CO-8:7 received=2CO-11:4 him=2CO-8:18.



2CO-7:16 I=2CO-7:16 rejoice=GA-4:27 therefore=2CO-8:7 that=2CO-8:
2 I=2CO-8:3 have=2CO-8:10 confidence=2CO-8:22 in=2CO-7:16
you=2CO-8:1 in=2CO-8:2 all=2CO-8:7 [things=2CO-8:21].



2CO-8:1 Moreover=1TI-3:7, brethren=2CO-8:23, we=2CO-8:4 do=2CO-8:
10 you=2CO-8:6 to=2CO-8:3 wit=RO-8:23 of=2CO-8:1 the=2CO-8:1
grace=2CO-8:6 of=2CO-8:1 God=2CO-8:5 bestowed=GA-4:11 on=2CO-8:
24 the=2CO-8:2 churches=2CO-8:18 of=2CO-8:2 Macedonia=2CO-9:2;



2CO-8:2 How=2CO-12:4 that=2CO-8:4 in=2CO-8:6 a=2CO-8:10
great=2CO-8:22 trial=HEB-11:36 of=2CO-8:2 affliction=PHP-1:16
the=2CO-8:2 abundance=2CO-8:14 of=2CO-8:2 their=2CO-8:2 joy=GA-5:
22 and=2CO-8:3 their=2CO-8:2 deep=2CO-11:25 poverty=2CO-8:9
abounded=EPH-1:8 unto=2CO-8:5 the=2CO-8:4 riches=EPH-1:7 of=2CO-
8:3 their=2CO-8:3 liberality=1CO-16:3.



2CO-8:3 For=2CO-8:9 to=2CO-8:4 [their=2CO-8:3] power=2CO-8:3,
I=2CO-8:8 bear=2CO-11:1 record=GA-4:15, yea=GA-4:17, and=2CO-8:4
beyond=2CO-10:14 [their=2CO-8:5] power=2CO-12:9 [they=2CO-8:5
were=2CO-11:17] willing=2CO-8:12 of=2CO-8:4 themselves=2CO-10:12;



2CO-8:4 Praying=EPH-6:18 us=2CO-8:4 with=2CO-8:18 much=2CO-8:15
entreaty=2CO-8:4 that=2CO-8:6 we=2CO-8:5 would=2CO-8:6
receive=2CO-11:4 the=2CO-8:4 gift=2CO-9:15, and=2CO-8:5
[take=2CO-11:20 upon=2CO-8:22 us=2CO-8:5] the=2CO-8:4
fellowship=GA-2:9 of=2CO-8:5 the=2CO-8:4 ministering=2CO-9:1
to=2CO-8:5 the=2CO-8:5 saints=2CO-9:1.



2CO-8:5 And=2CO-8:5 [this=2CO-8:7 they=2CO-8:23 did=2CO-12:16],
not=2CO-8:8 as=2CO-8:6 we=2CO-8:6 hoped=HEB-11:1, but=2CO-8:8
first=2CO-8:12 gave=GA-1:4 their=2CO-8:14 own=2CO-8:17
selves=2CO-13:5 to=2CO-8:7 the=2CO-8:5 Lord=2CO-8:9, and=2CO-8:7
unto=2CO-8:17 us=2CO-8:7 by=2CO-8:8 the=2CO-8:6 will=2CO-8:11
of=2CO-8:8 God=2CO-8:16.



2CO-8:6 Insomuch=GA-2:13 that=2CO-8:6 we=2CO-8:18 desired=2CO-12:
18 Titus=2CO-8:16, that=2CO-8:7 as=2CO-8:7 he=2CO-8:6 had=2CO-8:
15 begun=2CO-8:10, so=2CO-8:11 he=2CO-8:9 would=2CO-9:5 also=2CO-
8:6 finish=LU-14:28 in=2CO-8:7 you=2CO-8:10 the=2CO-8:8 same=2CO-
8:16 grace=2CO-8:7 also=2CO-8:7.



2CO-8:7 Therefore=2CO-8:11, as=2CO-8:11 ye=2CO-8:7 abound=2CO-8:
7 in=2CO-8:7 every=2CO-9:7 [thing=2CO-9:11, in=2CO-8:7]
faith=2CO-10:15, and=2CO-8:7 utterance=EPH-6:19, and=2CO-8:7
knowledge=2CO-10:5, and=2CO-8:7 [in=2CO-8:7] all=2CO-8:18
diligence=2TI-4:9, and=2CO-8:8 [in=2CO-8:7] your=2CO-8:8
love=2CO-8:8 to=2CO-8:8 us=2CO-8:19, [see=GA-1:18] that=2CO-8:9
ye=2CO-8:9 abound=2CO-9:8 in=2CO-8:18 this=2CO-8:10 grace=2CO-8:
9 also=2CO-8:10.



2CO-8:8 I=2CO-8:10 speak=2CO-11:17 not=2CO-8:10 by=2CO-8:8
commandment=EPH-6:2, but=2CO-8:10 by=2CO-8:14 occasion=2CO-11:12
of=2CO-8:8 the=2CO-8:8 forwardness=2CO-9:2 of=2CO-8:8 others=EPH-
2:3, and=2CO-8:10 to=2CO-8:10 prove=2CO-13:5 the=2CO-8:9
sincerity=EPH-6:24 of=2CO-8:9 your=2CO-8:9 love=2CO-8:24.



2CO-8:9 For=2CO-8:9 ye=2CO-8:9 know=2CO-9:2 the=2CO-8:11
grace=2CO-8:19 of=2CO-8:11 our=2CO-8:22 Lord=2CO-8:19 Jesus=2CO-
11:4 Christ=2CO-8:23, that=2CO-8:9, though=2CO-10:3 he=2CO-8:9
was=2CO-8:11 rich=2CO-8:9, yet=2CO-9:3 for=2CO-8:10 your=2CO-8:
14 sakes=1TH-3:9 he=2CO-8:12 became=PHP-2:8 poor=2CO-9:9,
that=2CO-8:11 ye=2CO-8:11 through=2CO-9:11 his=2CO-8:17
poverty=RE-2:9 might=2CO-9:5 be=2CO-8:10 rich=EPH-2:4.



2CO-8:10 And=2CO-8:12 herein=1JO-4:10 I=2CO-8:13 give=2CO-9:7
[my=2CO-8:23] advice=2CO-8:10: for=2CO-8:10 this=2CO-8:14 is=2CO-
8:12 expedient=2CO-12:1 for=2CO-8:12 you=2CO-8:16, who=2CO-8:19
have=2CO-8:11 begun=GA-3:3 before=2CO-8:24, not=2CO-8:12
only=2CO-8:19 to=2CO-8:10 do=2CO-8:23, but=2CO-8:14 also=2CO-8:
11 to=2CO-8:11 be=2CO-8:11 forward=2CO-8:17 a=2CO-8:11 year=2CO-
9:2 ago=2CO-9:2.



2CO-8:11 Now=2CO-8:14 therefore=2CO-9:5 perform=PHP-1:6 the=2CO-
8:16 doing=GA-6:9 [of=2CO-8:11 it=2CO-8:12]; that=2CO-8:11
as=2CO-8:15 [there=2CO-8:11 was=2CO-8:19] a=2CO-8:11
readiness=2CO-10:6 to=2CO-8:12 will=2CO-10:11, so=2CO-9:7
[there=2CO-8:12 may=2CO-8:14 be=2CO-8:12] a=2CO-8:12
performance=LU-1:45 also=2CO-8:14 out=2CO-12:2 of=2CO-8:16
that=2CO-8:12 which=2CO-8:16 ye=2CO-8:13 have=2CO-8:18.



2CO-8:12 For=2CO-8:13 if=2CO-9:4 there=2CO-8:14 be=2CO-8:13
first=GA-4:13 a=2CO-8:12 willing=1TH-2:8 mind=2CO-8:19, [it=2CO-
8:15 is=2CO-8:15] accepted=2CO-8:17 according=2CO-8:12 to=2CO-8:
12 that=2CO-8:12 a=2CO-8:14 man=2CO-8:20 hath=2CO-8:12, [and=2CO-
8:13] not=2CO-8:12 according=2CO-9:7 to=2CO-8:16 that=2CO-8:13
he=2CO-8:15 hath=2CO-9:2 not=2CO-8:13.



2CO-8:13 For=2CO-8:14 [I=2CO-8:22 mean=MR-9:10] not=2CO-8:19
that=2CO-8:14 other=2CO-10:15 men=2CO-8:21 be=2CO-8:14 eased=2CO-
8:13, and=2CO-8:15 ye=2CO-8:24 burdened=2CO-5:4:



2CO-8:14 But=2CO-8:16 by=2CO-8:19 an=2CO-10:11 equality=2CO-8:14,
[that=2CO-8:14] now=2CO-8:22 at=GA-4:12 this=2CO-8:19 time=2CO-
12:14 your=2CO-8:14 abundance=2CO-8:14 [may=2CO-8:14 be=2CO-8:14
a=2CO-8:14 supply=2CO-8:14] for=2CO-8:14 their=2CO-8:14 want=2CO-
8:14, that=2CO-8:14 their=2CO-9:14 abundance=2CO-8:20 also=2CO-8:
19 may=2CO-8:14 be=2CO-8:14 [a=2CO-9:2 supply=PHP-1:19] for=2CO-
8:16 your=2CO-8:19 want=2CO-9:12: that=2CO-8:15 there=2CO-12:7
may=2CO-9:3 be=2CO-8:16 equality=2CO-8:14:



2CO-8:15 As=2CO-9:1 it=2CO-9:1 is=2CO-8:18 written=2CO-9:9,
He=2CO-8:15 that=2CO-8:15 [had=2CO-8:15 gathered=2CO-8:15]
much=2CO-8:22 had=2CO-8:15 nothing=2CO-12:11 over=2CO-11:2;
and=2CO-8:18 he=2CO-8:17 that=2CO-8:19 [had=2CO-8:15 gathered=RE-
14:19] little=2CO-11:1 had=2CO-9:5 no=2CO-8:20 lack=PHP-2:30.



2CO-8:16 But=2CO-8:17 thanks=2CO-9:15 [be=2CO-8:23] to=2CO-8:19
God=2CO-9:7, which=2CO-8:19 put=GA-3:27 the=2CO-8:16 same=2CO-8:
19 earnest=EPH-1:14 care=2CO-11:28 into=2CO-10:5 the=2CO-8:17
heart=2CO-9:7 of=2CO-8:17 Titus=2CO-8:23 for=2CO-8:17 you=2CO-8:
17.



2CO-8:17 For=2CO-8:21 indeed=2CO-11:1 he=2CO-8:17 accepted=2CO-
11:4 the=2CO-8:18 exhortation=1TH-2:3; but=2CO-8:19 being=2CO-9:
11 more=2CO-8:22 forward=GA-2:10, of=2CO-8:19 his=2CO-9:7
own=2CO-11:26 accord=PHP-2:2 he=2CO-8:23 went=GA-1:17 unto=2CO-9:
5 you=2CO-8:22.



2CO-8:18 And=2CO-8:19 we=2CO-8:22 have=2CO-8:22 sent=2CO-8:22
with=2CO-8:19 him=2CO-9:7 the=2CO-8:18 brother=2CO-8:22,
whose=2CO-11:15 praise=EPH-1:6 [is=2CO-8:19] in=2CO-8:20 the=2CO-
8:18 gospel=2CO-9:13 throughout=EPH-3:21 all=2CO-9:8 the=2CO-8:
19 churches=2CO-8:19;



2CO-8:19 And=2CO-8:19 not=2CO-8:21 [that=2CO-8:20] only=2CO-8:21,
but=2CO-8:21 who=2CO-10:1 was=2CO-9:2 also=2CO-8:21 chosen=EPH-
1:4 of=2CO-8:19 the=2CO-8:19 churches=2CO-8:23 to=2CO-8:19
travel=AC-19:29 with=2CO-8:19 us=2CO-8:19 with=2CO-8:22 this=2CO-
8:20 grace=2CO-9:8, which=2CO-8:20 is=2CO-8:20 administered=2CO-
8:20 by=2CO-8:20 us=2CO-8:20 to=2CO-8:24 the=2CO-8:19 glory=2CO-
8:23 of=2CO-8:19 the=2CO-8:21 same=2CO-9:4 Lord=2CO-8:21,
and=2CO-8:22 [declaration=LU-1:1 of=2CO-8:21] your=2CO-8:24
ready=2CO-9:2 mind=2CO-9:2:



2CO-8:20 Avoiding=1TI-6:20 this=2CO-8:20, that=2CO-9:2 no=2CO-11:
9 man=2CO-9:7 should=2CO-9:3 blame=EPH-1:4 us=2CO-8:20 in=2CO-8:
21 this=2CO-9:3 abundance=2CO-12:7 which=2CO-8:22 is=2CO-8:23
administered=2CO-8:19 by=2CO-9:12 us=2CO-9:11:



2CO-8:21 Providing=2CO-8:21 for=2CO-9:1 honest=2CO-13:7
things=2CO-8:22, not=2CO-9:4 only=2CO-9:12 in=2CO-8:21 the=2CO-8:
21 sight=2CO-8:21 of=2CO-8:21 the=2CO-8:21 Lord=2CO-10:8,
but=2CO-8:22 also=2CO-9:6 in=2CO-8:22 the=2CO-8:22 sight=GA-3:11
of=2CO-8:23 men=2CO-9:13.



2CO-8:22 And=2CO-8:23 we=2CO-8:22 have=2CO-8:22 sent=2CO-9:3
with=2CO-9:4 them=2CO-8:24 our=2CO-8:23 brother=2CO-12:18,
whom=2CO-10:18 we=2CO-9:4 have=2CO-8:22 oftentimes=HEB-10:11
proved=1TI-3:10 diligent=2CO-8:22 in=2CO-8:22 many=2CO-9:2
things=2CO-9:8, but=2CO-9:6 now=2CO-9:10 much=PHP-1:14 more=2CO-
10:8 diligent=TIT-3:12, upon=2CO-11:28 the=2CO-8:23 great=2CO-11:
15 confidence=2CO-10:2 which=2CO-9:2 [I=2CO-9:2 have=2CO-9:3]
in=2CO-9:3 you=2CO-8:23.



2CO-8:23 Whether=2CO-12:2 [any=2CO-10:7 do=2CO-10:3 enquire=MT-
10:11] of=2CO-8:23 Titus=2CO-12:18, [he=2CO-9:6 is=2CO-9:1]
my=2CO-11:1 partner=PHM-1:17 and=2CO-8:23 fellowhelper=2CO-8:23
concerning=2CO-11:21 you=2CO-9:1: or=2CO-9:7 our=2CO-8:24
brethren=2CO-9:3 [be=2CO-9:3 enquired=2CO-8:23 of=2CO-8:23,
they=2CO-9:4 are=2CO-10:4] the=2CO-8:23 messengers=JAS-2:25
of=2CO-8:23 the=2CO-8:23 churches=2CO-8:24, [and=2CO-8:24]
the=2CO-8:24 glory=2CO-10:17 of=2CO-8:24 Christ=2CO-9:13.



2CO-8:24 Wherefore=2CO-11:11 shew=GA-6:12 ye=2CO-9:3 to=2CO-9:1
them=2CO-9:2, and=2CO-8:24 before=2CO-9:5 the=2CO-8:24
churches=2CO-11:8, the=2CO-9:1 proof=2CO-13:3 of=2CO-8:24
your=2CO-8:24 love=2CO-11:11, and=2CO-9:2 of=2CO-9:2 our=2CO-9:3
boasting=2CO-9:3 on=2CO-10:7 your=2CO-9:2 behalf=2CO-9:3.



2CO-9:1 For=2CO-9:1 as=2CO-9:3 touching=PHP-3:5 the=2CO-9:1
ministering=HEB-1:14 to=2CO-9:1 the=2CO-9:2 saints=2CO-9:12,
it=2CO-9:5 is=2CO-9:8 superfluous=2CO-9:1 for=2CO-9:2 me=2CO-9:4
to=2CO-9:1 write=2CO-13:2 to=2CO-9:2 you=2CO-9:2:



2CO-9:2 For=2CO-9:2 I=2CO-9:2 know=2CO-13:5 the=2CO-9:3
forwardness=2CO-8:8 of=2CO-9:2 your=2CO-9:2 mind=2CO-13:11,
for=2CO-9:7 which=2CO-9:6 I=2CO-9:3 boast=2CO-10:8 of=2CO-9:2
you=2CO-9:3 to=2CO-9:5 them=2CO-9:13 of=2CO-9:3 Macedonia=2CO-9:
4, that=2CO-9:3 Achaia=2CO-11:10 was=2CO-11:5 ready=2CO-9:3
a=2CO-9:5 year=HEB-9:7 ago=2CO-12:2; and=2CO-9:4 your=2CO-9:5
zeal=PHP-3:6 hath=2CO-9:9 provoked=1CO-13:5 very=2CO-11:5
many=2CO-9:12.



2CO-9:3 Yet=2CO-11:6 have=2CO-11:2 I=2CO-9:3 sent=2CO-12:17
the=2CO-9:5 brethren=2CO-9:5, lest=2CO-9:4 our=2CO-10:4
boasting=2CO-9:4 of=2CO-9:4 you=2CO-9:4 should=2CO-9:4 be=2CO-9:
3 in=2CO-9:3 vain=GA-2:2 in=2CO-9:4 this=2CO-9:4 behalf=PHP-1:29;
that=2CO-9:5, as=2CO-9:5 I=2CO-9:5 said=2CO-12:9, ye=2CO-9:4
may=2CO-9:8 be=2CO-9:4 ready=2CO-9:5:



2CO-9:4 Lest=2CO-11:3 haply=MR-11:13 if=2CO-10:2 they=2CO-9:5
of=2CO-9:5 Macedonia=2CO-11:9 come=2CO-10:14 with=2CO-10:2
me=2CO-11:1, and=2CO-9:5 find=2CO-12:20 you=2CO-9:5
unprepared=2CO-9:4, we=2CO-9:4 (that we=2CO-10:2 say=2CO-9:6
not=2CO-9:5, ye=2CO-9:5) should=2CO-10:8 be=2CO-9:5 ashamed=2CO-
10:8 in=2CO-9:7 this=2CO-9:6 same=2CO-9:5 confident=PHP-1:6
boasting=2CO-10:15.



2CO-9:5 Therefore=2CO-11:15 I=2CO-9:6 thought=2CO-10:5 it=2CO-9:
9 necessary=PHP-2:25 to=2CO-9:8 exhort=1TH-4:1 the=2CO-9:5
brethren=2CO-11:9, that=2CO-9:5 they=2CO-9:13 would=2CO-10:9
go=GA-2:9 before=2CO-9:5 unto=2CO-9:12 you=2CO-9:8, and=2CO-9:5
make=2CO-9:8 up=2CO-12:2 before=2CO-9:5 hand=2CO-10:16 your=2CO-
9:10 bounty=2CO-9:5, whereof=EPH-3:7 ye=2CO-9:8 had=2CO-11:21
notice=2CO-9:5 before=2CO-12:19, that=2CO-9:8 the=2CO-9:9
same=2CO-12:18 might=2CO-11:4 be=2CO-9:15 ready=2CO-10:16,
as=2CO-9:5 [a=2CO-9:7 matter=GA-2:6 of=2CO-9:5] bounty=2CO-9:5,
and=2CO-9:6 not=2CO-9:7 as=2CO-9:7 [of=2CO-9:7] covetousness=EPH-
5:3.



2CO-9:6 But=2CO-9:12 this=2CO-9:12 [I=2CO-10:1 say=2CO-10:10],
He=2CO-9:6 which=2CO-9:6 soweth=2CO-9:6 sparingly=2CO-9:6
shall=2CO-9:6 reap=2CO-9:6 also=2CO-9:6 sparingly=2CO-9:6;
and=2CO-9:8 he=2CO-9:7 which=2CO-9:11 soweth=GA-6:7
bountifully=2CO-9:6 shall=2CO-10:15 reap=GA-6:7 also=2CO-9:12
bountifully=2CO-9:6.



2CO-9:7 Every=2CO-9:8 man=2CO-10:7 according=2CO-10:2 as=2CO-10:
2 he=2CO-9:9 purposeth=2CO-9:7 in=2CO-9:8 his=2CO-9:9 heart=EPH-
4:18, [so=2CO-10:7 let=2CO-10:7 him=2CO-10:7 give=EPH-1:16];
not=2CO-9:12 grudgingly=2CO-9:7, or=2CO-10:12 of=2CO-9:10
necessity=PHP-4:16: for=2CO-9:9 God=2CO-9:8 loveth=EPH-5:28
a=2CO-10:6 cheerful=2CO-9:7 giver=2CO-9:7.



2CO-9:8 And=2CO-9:10 God=2CO-9:11 [is=2CO-9:9] able=EPH-3:18
to=2CO-9:8 make=2CO-10:12 all=2CO-9:8 grace=2CO-9:14 abound=2CO-
9:8 toward=2CO-10:1 you=2CO-9:14; that=2CO-9:10 ye=2CO-10:7,
always=GA-4:18 having=2CO-10:6 all=2CO-9:8 sufficiency=2CO-3:5
in=2CO-9:11 all=2CO-9:11 [things=2CO-10:7], may=2CO-10:2
abound=PHP-1:9 to=2CO-9:9 every=2CO-9:11 good=2CO-13:11 work=GA-
6:4:



2CO-9:9 (As it=2CO-11:15 is=2CO-9:12 written=GA-3:10, He=2CO-9:9
hath=2CO-9:9 dispersed=JOH-7:35 abroad=1TH-1:8; he=2CO-9:10
hath=2CO-10:8 given=2CO-10:8 to=2CO-9:10 the=2CO-9:10 poor=GA-2:
10: his=2CO-9:15 righteousness=2CO-9:10 remaineth=HEB-4:6
for=2CO-9:10 ever=GA-1:5.



2CO-9:10 Now=2CO-10:1 he=2CO-10:7 that=2CO-10:2 ministereth=GA-3:
5 seed=2CO-9:10 to=2CO-9:11 the=2CO-9:10 sower=MT-13:3 both=EPH-
1:10 minister=GA-2:17 bread=2TH-3:8 for=2CO-9:12 [your=2CO-9:10]
food=1TI-6:8, and=2CO-9:10 multiply=HEB-6:14 your=2CO-9:10
seed=2CO-11:22 sown=JAS-3:18, and=2CO-9:13 increase=EPH-4:16
the=2CO-9:12 fruits=PHP-1:11 of=2CO-9:12 your=2CO-9:13
righteousness=2CO-11:15;)



2CO-9:11 Being=2CO-10:1 enriched=1CO-1:5 in=2CO-9:14 every=2CO-
10:5 thing=2CO-10:5 to=2CO-9:11 all=2CO-9:13 bountifulness=2CO-9:
11, which=2CO-9:14 causeth=RE-13:12 through=2CO-10:4 us=2CO-10:2
thanksgiving=PHP-4:6 to=2CO-10:2 God=2CO-9:12.



2CO-9:12 For=2CO-9:13 the=2CO-9:12 administration=2CO-9:12
of=2CO-9:12 this=2CO-9:13 service=2CO-11:8 not=2CO-10:2 only=GA-
1:23 supplieth=EPH-4:16 the=2CO-9:12 want=PHP-4:11 of=2CO-9:13
the=2CO-9:13 saints=2CO-13:13, but=2CO-10:1 is=2CO-10:6
abundant=2CO-11:23 also=2CO-10:11 by=2CO-9:13 many=2CO-11:18
thanksgivings=2CO-9:12 unto=2CO-9:13 God=2CO-9:13;



2CO-9:13 Whiles=MT-5:25 by=2CO-9:14 the=2CO-9:13 experiment=2CO-
9:13 of=2CO-9:13 this=2CO-10:7 ministration=LU-1:23 they=2CO-10:
10 glorify=1PE-2:12 God=2CO-9:14 for=2CO-9:13 your=2CO-9:13
professed=1TI-6:12 subjection=GA-2:5 unto=2CO-9:13 the=2CO-9:14
gospel=2CO-10:14 of=2CO-9:14 Christ=2CO-10:1, and=2CO-9:13
for=2CO-9:14 [your=2CO-10:6] liberal=2CO-9:13 distribution=AC-4:
35 unto=2CO-9:13 them=2CO-11:8, and=2CO-9:14 unto=2CO-9:15
all=2CO-10:6 [men=GA-1:1];



2CO-9:14 And=2CO-10:1 by=2CO-10:1 their=2CO-11:15 prayer=EPH-6:
18 for=2CO-9:14 you=2CO-9:14, which=2CO-10:2 long=GA-4:1
after=2CO-10:3 you=2CO-9:14 for=2CO-9:15 the=2CO-10:1
exceeding=EPH-1:19 grace=2CO-12:9 of=2CO-10:1 God=2CO-9:15
in=2CO-10:1 you=2CO-10:1.



2CO-9:15 Thanks=EPH-1:16 [be=2CO-10:2] unto=2CO-10:13 God=2CO-10:
4 for=2CO-10:3 his=2CO-10:10 unspeakable=2CO-12:4 gift=EPH-2:8.



2CO-10:1 Now=2CO-12:6 I=2CO-10:2 Paul=GA-1:1 myself=2CO-11:7
beseech=2CO-10:2 you=2CO-10:1 by=2CO-10:9 the=2CO-10:2
meekness=GA-5:23 and=2CO-10:5 gentleness=GA-5:22 of=2CO-10:2
Christ=2CO-10:5, who=2CO-11:29 in=2CO-10:3 presence=2CO-10:10
[am=2CO-10:1] base=1CO-1:28 among=2CO-10:12 you=2CO-10:1,
but=2CO-10:2 being=2CO-11:9 absent=2CO-10:11 am=2CO-10:2
bold=2CO-10:2 toward=2CO-13:4 you=2CO-10:2:



2CO-10:2 But=2CO-10:4 I=2CO-10:2 beseech=GA-4:12 [you=2CO-10:9],
that=2CO-10:2 I=2CO-10:2 may=2CO-10:9 not=2CO-10:3 be=2CO-10:2
bold=2CO-10:2 when=2CO-10:6 I=2CO-10:2 am=2CO-11:2 present=2CO-
10:11 with=2CO-10:12 that=2CO-10:5 confidence=2CO-11:17,
wherewith=GA-5:1 I=2CO-10:8 think=2CO-10:2 to=2CO-10:2 be=2CO-10:
8 bold=2CO-11:21 against=2CO-10:5 some=2CO-10:12, which=2CO-10:8
think=2CO-10:7 of=2CO-10:4 us=2CO-10:8 as=2CO-10:7 if=2CO-10:7
we=2CO-10:3 walked=2CO-12:18 according=2CO-10:13 to=2CO-10:4
the=2CO-10:3 flesh=2CO-10:3.



2CO-10:3 For=2CO-10:8 though=2CO-10:8 we=2CO-10:3 walk=GA-5:16
in=2CO-10:6 the=2CO-10:3 flesh=2CO-10:3, we=2CO-10:7 do=2CO-10:7
not=2CO-10:4 war=1TI-1:18 after=2CO-10:7 the=2CO-10:4 flesh=2CO-
11:18:



2CO-10:4 (For the=2CO-10:4 weapons=JOH-18:3 of=2CO-10:4 our=2CO-
10:8 warfare=1TI-1:18 [are=2CO-10:7] not=2CO-10:8 carnal=HEB-7:
16, but=2CO-10:10 mighty=2CO-12:12 through=2CO-11:3 God=2CO-10:5
to=2CO-10:5 the=2CO-10:5 pulling=JU-1:23 down=2CO-10:5 of=2CO-10:
5 strong=2CO-12:10 holds=2CO-10:4;)



2CO-10:5 Casting=1PE-5:7 down=2CO-11:33 imaginations=RO-1:21,
and=2CO-10:5 every=2CO-10:5 high=EPH-4:8 thing=2CO-11:15
that=2CO-10:7 exalteth=2TH-2:4 itself=EPH-4:16 against=2CO-13:8
the=2CO-10:5 knowledge=2CO-11:6 of=2CO-10:5 God=2CO-10:13,
and=2CO-10:6 bringing=HEB-2:10 into=2CO-11:13 captivity=EPH-4:8
every=2CO-13:1 thought=PHP-2:6 to=2CO-10:6 the=2CO-10:7
obedience=2CO-10:6 of=2CO-10:7 Christ=2CO-10:14;



2CO-10:6 And=2CO-10:8 having=2CO-10:15 in=2CO-10:11 a=2CO-10:13
readiness=AC-17:11 to=2CO-10:7 revenge=2CO-7:11 all=2CO-11:6
disobedience=EPH-2:2, when=2CO-10:11 your=2CO-10:8 obedience=PHM-
1:21 is=2CO-10:7 fulfilled=GA-5:14.



2CO-10:7 Do=2CO-11:8 ye=2CO-11:1 look=PHP-2:4 on=2CO-11:20
things=2CO-10:13 after=2CO-11:17 the=2CO-10:8 outward=1PE-3:3
appearance=1TH-5:22? If=2CO-10:9 any=2CO-11:3 man=2CO-11:9
trust=2CO-13:6 to=2CO-10:13 himself=2CO-10:7 that=2CO-10:7
he=2CO-10:7 is=2CO-10:7 Christ's=2CO-10:7, let=2CO-10:11 him=2CO-
10:17 of=2CO-10:8 himself=2CO-10:18 think=2CO-10:11 this=2CO-10:
11 again=2CO-11:16, that=2CO-10:9, as=2CO-10:9 he=2CO-10:17
[is=2CO-10:10] Christ's=2CO-10:7, even=2CO-10:13 so=2CO-11:3
[are=2CO-10:10] we=2CO-10:11 Christ's=2CO-12:10.



2CO-10:8 For=2CO-10:8 though=2CO-10:14 I=2CO-10:8 should=2CO-10:
8 boast=2CO-10:13 somewhat=GA-2:6 more=2CO-11:23 of=2CO-10:12
our=2CO-10:13 authority=1TI-2:2, which=2CO-10:13 the=2CO-10:12
Lord=2CO-10:17 hath=2CO-10:13 given=2CO-12:7 us=2CO-10:13
for=2CO-10:8 edification=2CO-13:10, and=2CO-10:10 not=2CO-10:8
for=2CO-10:10 your=2CO-10:15 destruction=2CO-13:10, I=2CO-10:9
should=2CO-11:3 not=2CO-10:9 be=2CO-10:11 ashamed=PHP-1:20:



2CO-10:9 That=2CO-10:11 I=2CO-10:9 may=2CO-11:2 not=2CO-10:12
seem=HEB-4:1 as=2CO-10:11 if=2CO-11:4 I=2CO-11:2 would=2CO-11:1
terrify=2CO-10:9 you=2CO-10:13 by=2CO-10:11 letters=2CO-10:10.



2CO-10:10 For=2CO-10:12 [his=2CO-10:10] letters=2CO-10:11,
say=2CO-11:16 they=2CO-10:12, [are=2CO-10:11] weighty=2CO-10:10
and=2CO-10:10 powerful=HEB-4:12; but=2CO-10:12 [his=2CO-10:10]
bodily=COL-2:9 presence=PHP-2:12 [is=2CO-10:15] weak=2CO-11:21,
and=2CO-10:12 [his=2CO-11:3] speech=2CO-11:6 contemptible=2CO-10:
10.



2CO-10:11 Let=2CO-10:17 such=2CO-10:11 an=2CO-11:7 one=2CO-11:2
think=2CO-11:16 this=2CO-11:10, that=2CO-10:12, such=2CO-10:11
as=2CO-10:14 we=2CO-10:11 are=2CO-10:11 in=2CO-10:11 word=2CO-13:
1 by=2CO-10:12 letters=LU-23:38 when=2CO-10:11 we=2CO-10:11
are=2CO-10:11 absent=2CO-13:2, such=2CO-11:13 [will=2CO-10:13
we=2CO-10:11 be=2CO-10:15] also=2CO-10:14 in=2CO-10:14 deed=COL-
3:17 when=2CO-10:15 we=2CO-10:12 are=2CO-10:12 present=2CO-11:2.



2CO-10:12 For=2CO-10:14 we=2CO-10:13 dare=RO-5:7 not=2CO-10:12
make=2CO-12:17 ourselves=2CO-10:12 of=2CO-10:13 the=2CO-10:13
number=1TI-5:9, or=2CO-11:4 compare=MR-4:30 ourselves=2CO-10:14
with=2CO-11:1 some=GA-1:7 that=2CO-10:15 commend=LU-23:46
themselves=2CO-10:12: but=2CO-10:13 they=2CO-11:12 measuring=2CO-
10:12 themselves=2CO-10:12 by=2CO-10:15 themselves=2CO-10:12,
and=2CO-10:16 comparing=1CO-2:13 themselves=2CO-10:12 among=2CO-
11:6 themselves=2CO-11:13, are=2CO-10:14 not=2CO-10:13 wise=2CO-
11:19.



2CO-10:13 But=2CO-10:13 we=2CO-10:14 will=2CO-11:9 not=2CO-10:14
boast=2CO-10:16 of=2CO-10:13 things=2CO-10:15 without=2CO-10:15
[our=2CO-10:14] measure=2CO-10:13, but=2CO-10:15 according=2CO-
10:15 to=2CO-10:13 the=2CO-10:13 measure=2CO-10:13 of=2CO-10:14
the=2CO-10:14 rule=2CO-10:15 which=2CO-11:4 God=2CO-11:1
hath=2CO-13:10 distributed=JOH-6:11 to=2CO-10:13 us=GA-1:4,
a=2CO-11:1 measure=2CO-10:14 to=2CO-10:14 reach=JOH-20:27
even=2CO-11:12 unto=2CO-10:14 you=2CO-10:14.



2CO-10:14 For=2CO-10:14 we=2CO-10:14 stretch=MT-12:13 not=2CO-10:
14 ourselves=2CO-12:19 beyond=2CO-10:16 [our=2CO-10:15
measure=2CO-10:15], as=2CO-10:14 though=2CO-11:6 we=2CO-10:14
reached=RE-18:5 not=2CO-10:15 unto=2CO-11:9 you=2CO-10:14:
for=2CO-10:18 we=2CO-10:15 are=2CO-11:13 come=2CO-12:1 as=2CO-10:
14 far=EPH-1:21 as=2CO-11:2 to=2CO-10:15 you=2CO-10:15 also=2CO-
11:15 in=2CO-10:16 [preaching=2TI-4:17] the=2CO-10:16 gospel=2CO-
10:16 of=2CO-10:15 Christ=2CO-11:2:



2CO-10:15 Not=2CO-10:16 boasting=2CO-11:10 of=2CO-10:15
things=2CO-10:16 without=2CO-11:28 [our=2CO-10:15] measure=2CO-
11:23, [that=2CO-10:15 is=2CO-10:15], of=2CO-10:16 other=2CO-11:
8 men's=1TI-5:22 labours=2CO-11:23; but=2CO-10:17 having=GA-3:3
hope=GA-5:5, when=2CO-11:9 your=2CO-11:3 faith=2CO-13:5 is=2CO-
10:18 increased=RE-3:17, that=2CO-10:17 we=2CO-11:4 shall=2CO-11:
10 be=2CO-11:3 enlarged=2CO-6:11 by=2CO-11:3 you=2CO-10:16
according=2CO-11:15 to=2CO-10:16 our=2CO-10:16 rule=GA-6:16
abundantly=2CO-12:15,



2CO-10:16 To=2CO-10:16 preach=GA-1:8 the=2CO-10:16 gospel=2CO-11:
4 in=2CO-10:16 the=2CO-10:17 [regions=2CO-11:10] beyond=GA-1:13
you=2CO-11:2, [and=2CO-11:1] not=2CO-10:18 to=2CO-10:16
boast=2CO-11:16 in=2CO-10:17 another=2CO-11:4 man's=GA-2:6
line=2CO-10:16 of=2CO-11:7 things=2CO-11:6 made=2CO-11:6
ready=2CO-12:14 to=2CO-11:1 our=2CO-11:31 hand=GA-3:19.



2CO-10:17 But=2CO-10:18 he=2CO-10:18 that=2CO-10:18 glorieth=1CO-
1:31, let=2CO-11:16 him=2CO-11:4 glory=2CO-11:12 in=2CO-11:1
the=2CO-10:18 Lord=2CO-10:18.



2CO-10:18 For=2CO-11:2 not=2CO-11:4 he=2CO-11:4 that=2CO-11:2
commendeth=2CO-10:18 himself=2CO-11:14 is=2CO-11:3 approved=2CO-
13:7, but=2CO-11:3 whom=2CO-11:4 the=2CO-11:3 Lord=2CO-11:17
commendeth=RO-5:8.



2CO-11:1 Would=2CO-12:6 to=2CO-11:2 God=2CO-11:7 ye=2CO-11:4
could=GA-3:21 bear=2CO-11:1 with=2CO-11:1 me=2CO-11:1 a=2CO-11:2
little=2CO-11:16 in=2CO-11:3 [my=2CO-12:9] folly=2TI-3:9:
and=2CO-11:9 indeed=PHP-1:15 bear=2CO-11:4 with=2CO-11:2 me=2CO-
11:9.



2CO-11:2 For=2CO-11:2 I=2CO-11:2 am=2CO-11:21 jealous=2CO-11:2
over=EPH-1:22 you=2CO-11:2 with=2CO-11:4 godly=1TI-1:4
jealousy=RO-10:19: for=2CO-11:4 I=2CO-11:2 have=2CO-11:4
espoused=MT-1:18 you=2CO-11:2 to=2CO-11:2 one=2CO-11:24
husband=GA-4:27, that=2CO-11:3 I=2CO-11:3 may=2CO-11:12
present=2CO-11:9 [you=2CO-11:6 as=2CO-11:3] a=2CO-11:5
chaste=TIT-2:5 virgin=MT-1:23 to=2CO-11:7 Christ=2CO-11:3.



2CO-11:3 But=2CO-11:6 I=2CO-11:5 fear=2CO-12:20, lest=2CO-12:6
by=2CO-11:26 any=2CO-11:21 means=GA-2:2, as=2CO-11:10 the=2CO-11:
3 serpent=RE-12:9 beguiled=2CO-11:3 Eve=1TI-2:13 through=2CO-11:
33 his=2CO-11:15 subtilty=MT-26:4, so=2CO-11:9 your=2CO-12:19
minds=PHP-4:7 should=2CO-12:6 be=2CO-11:6 corrupted=JAS-5:2
from=2CO-11:9 the=2CO-11:5 simplicity=RO-12:8 that=2CO-11:4
is=2CO-11:10 in=2CO-11:6 Christ=2CO-11:10.



2CO-11:4 For=2CO-11:5 if=2CO-11:4 he=2CO-12:4 that=2CO-11:7
cometh=2CO-11:28 preacheth=GA-1:23 another=2CO-11:4 Jesus=2CO-11:
31, whom=2CO-12:17 we=2CO-11:6 have=2CO-11:4 not=2CO-11:4
preached=2CO-11:7, or=2CO-11:4 [if=2CO-11:15] ye=2CO-11:4
receive=2CO-11:16 another=2CO-11:4 spirit=2CO-12:18, which=2CO-
11:4 ye=2CO-11:4 have=2CO-11:4 not=2CO-11:4 received=2CO-11:24,
or=2CO-12:2 another=2CO-13:12 gospel=2CO-11:7, which=2CO-11:9
ye=2CO-11:4 have=2CO-11:6 not=2CO-11:5 accepted=EPH-1:6, ye=2CO-
11:7 might=2CO-11:7 well=GA-4:17 bear=GA-4:15 with=2CO-11:9
[him=2CO-12:18].



2CO-11:5 For=2CO-11:9 I=2CO-11:5 suppose=HEB-10:29 I=2CO-11:6
was=2CO-11:9 not=2CO-11:6 a=2CO-11:16 whit=JOH-7:23 behind=2CO-
12:11 the=2CO-11:7 very=2CO-12:11 chiefest=2CO-12:11
apostles=2CO-11:13.



2CO-11:6 But=2CO-11:6 though=2CO-11:21 [I=2CO-11:7 be=2CO-11:7]
rude=2CO-11:6 in=2CO-11:6 speech=COL-4:6, yet=2CO-11:16 not=2CO-
11:11 in=2CO-11:6 knowledge=EPH-1:17; but=2CO-11:12 we=2CO-11:12
have=2CO-11:7 been=2CO-11:21 throughly=MT-3:12 made=2CO-12:9
manifest=GA-5:19 among=2CO-11:26 you=2CO-11:7 in=2CO-11:7
all=2CO-11:9 things=2CO-11:9.



2CO-11:7 Have=2CO-11:7 I=2CO-11:7 committed=2CO-12:21 an=2CO-11:
14 offence=GA-5:11 in=2CO-11:9 abasing=2CO-11:7 myself=2CO-11:9
that=2CO-11:9 ye=2CO-11:19 might=2CO-12:8 be=2CO-11:12
exalted=2CO-12:7, because=2CO-11:11 I=2CO-11:8 have=2CO-11:9
preached=GA-1:8 to=2CO-11:8 you=2CO-11:8 the=2CO-11:9 gospel=GA-
1:6 of=2CO-11:8 God=2CO-11:11 freely=RE-21:6?



2CO-11:8 I=2CO-11:9 robbed=2CO-11:8 other=2CO-12:13 churches=2CO-
11:28, taking=EPH-6:16 wages=2PE-2:15 [of=2CO-11:10 them=2CO-11:
12], to=2CO-11:9 do=2CO-11:12 you=2CO-11:9 service=GA-4:8.



2CO-11:9 And=2CO-11:9 when=2CO-12:10 I=2CO-11:9 was=2CO-11:9
present=2CO-13:2 with=2CO-11:25 you=2CO-11:9, and=2CO-11:9
wanted=JOH-2:3, I=2CO-11:9 was=2CO-11:9 chargeable=1TH-2:9
to=2CO-11:9 no=2CO-11:10 man=2CO-11:10: for=2CO-11:13 that=2CO-
11:12 which=2CO-11:9 was=2CO-11:25 lacking=1TH-3:10 to=2CO-11:15
me=2CO-11:10 the=2CO-11:10 brethren=2CO-11:26 which=2CO-11:12
came=GA-1:21 from=2CO-11:9 Macedonia=PHP-4:15 supplied=1CO-16:17:
and=2CO-11:9 in=2CO-11:10 all=2CO-11:28 [things=2CO-11:28]
I=2CO-11:9 have=2CO-11:25 kept=2CO-11:32 myself=2CO-11:9
from=2CO-11:12 being=2CO-12:16 burdensome=2CO-12:13 unto=2CO-12:
9 you=2CO-11:11, and=2CO-11:14 [so=2CO-11:22] will=2CO-11:12
I=2CO-11:11 keep=GA-6:13 [myself=2CO-11:16].



2CO-11:10 As=2CO-11:12 the=2CO-11:10 truth=2CO-12:6 of=2CO-11:10
Christ=2CO-11:13 is=2CO-11:14 in=2CO-11:10 me=2CO-11:10, no=2CO-
11:14 man=2CO-11:16 shall=2CO-11:15 stop=2CO-11:10 me=2CO-11:16
of=2CO-11:10 this=2CO-11:17 boasting=2CO-11:17 in=2CO-11:17
the=2CO-11:13 regions=GA-1:21 of=2CO-11:13 Achaia=1TH-1:7.



2CO-11:11 Wherefore=GA-3:19? because=GA-2:4 I=2CO-11:12 love=2CO-
12:15 you=2CO-11:20 not=2CO-11:17? God=2CO-11:31 knoweth=2CO-11:
31.



2CO-11:12 But=2CO-11:17 what=2CO-12:13 I=2CO-11:12 do=2CO-11:12,
that=2CO-11:12 I=2CO-11:12 will=2CO-11:18 do=2CO-12:19, that=2CO-
11:12 I=2CO-11:16 may=2CO-11:12 cut=GA-5:12 off=GA-5:12
occasion=2CO-11:12 from=2CO-12:8 them=2CO-12:17 which=2CO-11:17
desire=2CO-12:6 occasion=GA-5:13; that=2CO-11:16 wherein=2CO-12:
13 they=2CO-11:12 glory=2CO-11:18, they=2CO-11:22 may=2CO-11:16
be=2CO-11:15 found=2CO-12:20 even=2CO-13:9 as=2CO-11:15 we=2CO-
11:21.



2CO-11:13 For=2CO-11:14 such=2CO-12:2 [are=2CO-11:19] false=2CO-
11:26 apostles=2CO-11:13, deceitful=EPH-4:22 workers=PHP-3:2,
transforming=2CO-11:13 themselves=GA-6:13 into=2CO-11:14 the=2CO-
11:15 apostles=2CO-12:11 of=2CO-11:14 Christ=2CO-11:23.



2CO-11:14 And=2CO-11:25 no=2CO-11:15 marvel=GA-1:6; for=2CO-11:
19 Satan=2CO-12:7 himself=2CO-11:20 is=2CO-11:15 transformed=2CO-
11:15 into=2CO-11:20 an=2CO-12:2 angel=GA-1:8 of=2CO-11:15
light=EPH-5:8.



2CO-11:15 Therefore=2CO-12:9 [it=2CO-11:17 is=2CO-11:21] no=2CO-
11:16 great=EPH-2:4 thing=2CO-12:8 if=2CO-11:16 his=2CO-11:33
ministers=2CO-11:15 also=2CO-11:18 be=2CO-11:15 transformed=RO-
12:2 as=2CO-11:16 the=2CO-11:17 ministers=2CO-11:23 of=2CO-11:17
righteousness=GA-2:21; whose=GA-3:1 end=EPH-3:21 shall=2CO-12:6
be=2CO-12:6 according=2CO-13:10 to=2CO-11:32 their=GA-2:13
works=GA-2:16.



2CO-11:16 I=2CO-11:16 say=2CO-12:6 again=2CO-12:19, Let=2CO-11:
33 no=2CO-13:7 man=2CO-11:20 think=2CO-12:6 me=2CO-11:16 a=2CO-
11:16 fool=2CO-11:16; if=2CO-11:20 otherwise=GA-5:10, yet=2CO-12:
5 as=2CO-11:17 a=2CO-11:16 fool=2CO-11:23 receive=GA-3:14 me=2CO-
11:28, that=2CO-11:17 I=2CO-11:17 may=2CO-12:9 boast=EPH-2:9
myself=2CO-12:5 a=2CO-11:20 little=GA-4:19.



2CO-11:17 That=2CO-11:18 which=2CO-11:28 I=2CO-11:17 speak=2CO-
11:17, I=2CO-11:18 speak=2CO-11:21 [it=2CO-11:17] not=2CO-11:29
after=2CO-11:18 the=2CO-11:18 Lord=2CO-11:31, but=2CO-12:5
as=2CO-11:21 it=2CO-12:1 were=2CO-12:12 foolishly=2CO-11:21,
in=2CO-11:23 this=2CO-12:8 confidence=GA-5:10 of=2CO-11:20
boasting=AC-5:36.



2CO-11:18 Seeing=2CO-11:19 that=2CO-11:28 many=2CO-12:21
glory=2CO-11:18 after=GA-1:11 the=2CO-11:20 flesh=2CO-12:7,
I=2CO-11:21 will=2CO-11:30 glory=2CO-11:30 also=2CO-11:21.



2CO-11:19 For=2CO-11:20 ye=2CO-11:19 suffer=2CO-11:20 fools=EPH-
5:15 gladly=2CO-12:9, seeing=COL-3:9 ye=2CO-11:20
[yourselves=2CO-13:5] are=2CO-11:22 wise=EPH-5:15.



2CO-11:20 For=2CO-11:31 ye=2CO-12:11 suffer=GA-5:11, if=2CO-11:
20 a=2CO-11:20 man=2CO-11:20 bring=GA-2:4 you=2CO-11:20 into=2CO-
12:4 bondage=GA-2:4, if=2CO-11:20 a=2CO-11:20 man=2CO-11:20
devour=GA-5:15 [you=2CO-11:20], if=2CO-11:20 a=2CO-11:20 man=2CO-
11:20 take=2CO-12:10 [of=2CO-11:22 you=2CO-11:20], if=2CO-11:20
a=2CO-11:20 man=2CO-11:20 exalt=1PE-5:6 himself=GA-1:4, if=2CO-
11:30 a=2CO-11:23 man=2CO-12:2 smite=RE-11:6 you=2CO-12:11 on=GA-
3:13 the=2CO-11:22 face=GA-1:22.



2CO-11:21 I=2CO-11:21 speak=2CO-11:21 as=2CO-11:21
concerning=EPH-4:22 reproach=1TI-3:7, as=2CO-11:23 though=2CO-12:
6 we=2CO-12:18 had=GA-1:23 been=2CO-11:25 weak=2CO-11:29.
Howbeit=GA-4:8 whereinsoever=2CO-11:21 any=2CO-12:6 is=2CO-11:29
bold=2CO-11:21, (I=2CO-11:22 speak=2CO-11:23 foolishly=2CO-11:17,
) I am=2CO-11:22 bold=PHP-1:14 also=2CO-13:4.



2CO-11:22 Are=2CO-11:22 they=2CO-11:22 Hebrews=PHP-3:5? so=2CO-
11:22 [am=2CO-11:22] I=2CO-11:22. Are=2CO-11:22 they=2CO-11:22
Israelites=RO-9:4? so=2CO-11:22 [am=2CO-11:22] I=2CO-11:22.
Are=2CO-11:23 they=2CO-11:23 the=2CO-11:24 seed=GA-3:16 of=2CO-
11:23 Abraham=GA-3:6? so=2CO-12:16 [am=2CO-11:23] I=2CO-11:23.



2CO-11:23 Are=2CO-11:28 they=2CO-12:21 ministers=HEB-1:7 of=2CO-
11:24 Christ=2CO-11:31? (I=2CO-11:24 speak=2CO-12:19 as=2CO-12:
20 a=2CO-11:25 fool=2CO-12:6) I [am=2CO-11:29] more=2CO-11:23;
in=2CO-11:23 labours=RE-14:13 more=2CO-11:23 abundant=PHP-1:26,
in=2CO-11:23 stripes=2CO-11:24 above=2CO-12:2 measure=2CO-12:7,
in=2CO-11:23 prisons=LU-21:12 more=2CO-12:15 frequent=2CO-11:23,
in=2CO-11:25 deaths=2CO-11:23 oft=2TI-1:16.



2CO-11:24 Of=2CO-11:26 the=2CO-11:25 Jews=GA-2:13 five=RE-9:5
times=GA-1:23 received=GA-1:9 I=2CO-11:25 forty=HEB-3:9
[stripes=1PE-2:24] save=GA-1:19 one=2CO-12:2.



2CO-11:25 Thrice=2CO-11:25 was=2CO-11:25 I=2CO-11:25 beaten=MR-
13:9 with=2CO-11:32 rods=2CO-11:25, once=GA-1:23 was=2CO-11:33
I=2CO-11:25 stoned=HEB-11:37, thrice=2CO-12:8 I=2CO-11:25
suffered=GA-3:4 shipwreck=1TI-1:19, a=2CO-11:25 night=1TH-2:9
and=2CO-11:27 a=2CO-11:32 day=EPH-4:30 I=2CO-11:29 have=2CO-12:
11 been=2CO-12:11 in=2CO-11:26 the=2CO-11:26 deep=LU-5:4;



2CO-11:26 [In=2CO-11:26] journeyings=2CO-11:26 often=2CO-11:27,
[in=2CO-11:26] perils=2CO-11:26 of=2CO-11:26 waters=RE-1:15,
[in=2CO-11:26] perils=2CO-11:26 of=2CO-11:28 robbers=JOH-10:8,
[in=2CO-11:26] perils=2CO-11:26 by=2CO-11:26 [mine=2CO-11:30
own=2CO-13:5] countrymen=1TH-2:14, [in=2CO-11:26] perils=2CO-11:
26 by=2CO-11:33 the=2CO-11:26 heathen=GA-1:16, [in=2CO-11:26]
perils=2CO-11:26 in=2CO-11:26 the=2CO-11:26 city=2CO-11:32,
[in=2CO-11:26] perils=2CO-11:26 in=2CO-11:26 the=2CO-11:26
wilderness=HEB-3:8, [in=2CO-11:26] perils=2CO-11:26 in=2CO-11:26
the=2CO-11:28 sea=HEB-11:12, [in=2CO-11:27] perils=2CO-11:26
among=2CO-12:12 false=GA-2:4 brethren=2CO-13:11;



2CO-11:27 In=2CO-11:27 weariness=2CO-11:27 and=2CO-11:27
painfulness=2CO-11:27, in=2CO-11:27 watchings=2CO-6:5 often=2CO-
11:27, in=2CO-11:27 hunger=RE-6:8 and=2CO-11:27 thirst=RE-7:16,
in=2CO-11:27 fastings=LU-2:37 often=PHP-3:18, in=2CO-11:32
cold=RE-3:15 and=2CO-11:29 nakedness=RE-3:18.



2CO-11:28 Beside=2PE-1:5 those=EPH-5:12 things=2CO-11:30
that=2CO-11:28 are=2CO-13:4 without=EPH-1:4, that=2CO-11:31
which=2CO-11:30 cometh=GA-5:8 upon=2CO-12:9 me=2CO-11:32
daily=HEB-3:13, the=2CO-11:28 care=PHP-2:20 of=2CO-11:30 all=2CO-
12:12 the=2CO-11:30 churches=2CO-12:13.



2CO-11:29 Who=2CO-11:29 is=2CO-11:29 weak=2CO-11:29, and=2CO-11:
29 I=2CO-11:29 am=2CO-12:10 not=2CO-11:29 weak=2CO-12:10? who=GA-
1:1 is=2CO-11:31 offended=MT-11:6, and=2CO-11:31 I=2CO-11:30
burn=RE-17:16 not=2CO-11:31?



2CO-11:30 If=2CO-13:2 I=2CO-11:30 must=1TI-3:2 needs=MT-18:7
glory=2CO-11:30, I=2CO-11:31 will=2CO-12:1 glory=2CO-12:1 of=2CO-
11:31 the=2CO-11:31 things=2CO-12:19 which=2CO-11:31 concern=AC-
28:31 mine=2CO-12:5 infirmities=2CO-12:5.



2CO-11:31 The=2CO-11:32 God=2CO-12:2 and=2CO-11:33 Father=GA-1:1
of=2CO-11:32 our=GA-1:3 Lord=2CO-12:1 Jesus=2CO-13:5 Christ=2CO-
12:2, which=2CO-12:4 is=2CO-12:1 blessed=GA-3:8 for=2CO-12:1
evermore=1TH-5:16, knoweth=2CO-12:2 that=2CO-12:4 I=2CO-11:33
lie=GA-1:20 not=2CO-12:1.



2CO-11:32 In=2CO-11:33 Damascus=GA-1:17 the=2CO-11:32
governor=JAS-3:4 under=GA-3:10 Aretas=2CO-11:32 the=2CO-11:32
king=1TI-1:17 kept=GA-3:23 the=2CO-11:32 city=TIT-1:5 of=2CO-12:
1 the=2CO-11:33 Damascenes=2CO-11:32 with=2CO-12:16 a=2CO-11:33
garrison=2CO-11:32, desirous=GA-5:26 to=2CO-12:1 apprehend=PHP-3:
12 me=2CO-12:1:



2CO-11:33 And=2CO-11:33 through=2CO-12:7 a=2CO-11:33 window=AC-
20:9 in=2CO-12:2 a=2CO-12:2 basket=AC-9:25 was=2CO-12:4 I=2CO-12:
1 let=GA-1:8 down=EPH-2:14 by=2CO-12:17 the=2CO-12:1 wall=EPH-2:
14, and=2CO-12:1 escaped=HEB-11:34 his=GA-1:15 hands=GA-2:9.



2CO-12:1 It=2CO-12:4 is=2CO-12:4 not=2CO-12:4 expedient=JOH-11:
50 for=2CO-12:4 me=2CO-12:6 doubtless=PHP-3:8 to=2CO-12:1
glory=2CO-12:5. I=2CO-12:2 will=2CO-12:5 come=2CO-12:14 to=2CO-
12:2 visions=AC-2:17 and=2CO-12:3 revelations=2CO-12:7 of=2CO-12:
2 the=2CO-12:2 Lord=2CO-12:8.



2CO-12:2 I=2CO-12:2 knew=2CO-12:3 a=2CO-12:3 man=2CO-12:3 in=2CO-
12:2 Christ=2CO-12:9 above=2CO-12:6 fourteen=GA-2:1 years=GA-1:
18 ago=MT-11:21, (whether=2CO-13:5 in=2CO-12:3 the=2CO-12:2
body=2CO-12:2, I=2CO-12:2 cannot=2CO-12:2 tell=2CO-12:2; or=2CO-
12:3 whether out=2CO-12:3 of=2CO-12:3 the=2CO-12:2 body=2CO-12:3,
I=2CO-12:3 cannot=2CO-12:3 tell=2CO-12:3: God=2CO-12:3
knoweth=2TI-2:19;) such=2CO-12:3 an=2CO-12:5 one=2CO-12:5
caught=2CO-12:4 up=2CO-12:4 to=2CO-12:4 the=2CO-12:3 third=2CO-
12:14 heaven=GA-1:8.



2CO-12:3 And=2CO-12:4 I=2CO-12:3 knew=GA-4:8 such=2CO-12:5 a=2CO-
12:4 man=2CO-12:4, (whether in=2CO-12:5 the=2CO-12:3 body=2CO-12:
3, or=2CO-12:6 out=GA-2:4 of=2CO-12:5 the=2CO-12:6 body=GA-6:17,
I=2CO-12:5 cannot=GA-3:17 tell=GA-4:16: God=2CO-12:19
knoeweth=2CO-12:3;)



2CO-12:4 How=2CO-13:5 that=2CO-12:6 he=2CO-12:6 was=2CO-12:7
caught=2CO-12:16 up=2CO-12:14 into=GA-1:6 paradise=RE-2:7,
and=2CO-12:7 heard=GA-1:13 unspeakable=1PE-1:8 words=EPH-3:3,
which=2CO-12:6 it=2CO-12:8 is=2CO-12:9 not=2CO-12:5 lawful=MT-12:
2 for=2CO-12:6 a=2CO-12:6 man=2CO-12:6 to=2CO-12:6 utter=MT-13:
35.



2CO-12:5 Of=2CO-12:5 such=2CO-12:20 an=2CO-12:12 one=2CO-13:11
will=2CO-12:5 I=2CO-12:5 glory=2CO-12:5: yet=2CO-13:4 of=2CO-12:
6 myself=2CO-12:13 I=2CO-12:6 will=2CO-12:6 not=2CO-12:6
glory=2CO-12:6, but=2CO-12:6 in=2CO-12:7 mine=GA-1:14
infirmities=2CO-12:9.



2CO-12:6 For=2CO-12:6 though=2CO-12:11 I=2CO-12:6 would=2CO-12:
20 desire=GA-4:9 to=2CO-12:6 glory=2CO-12:9, I=2CO-12:6
shall=2CO-12:20 not=2CO-12:13 be=2CO-12:6 a=2CO-12:7 fool=2CO-12:
11; for=2CO-12:8 I=2CO-12:6 will=2CO-12:9 say=GA-1:9 the=2CO-12:
7 truth=2CO-13:8: but=2CO-12:14 [now=2CO-13:2] I=2CO-12:7
forbear=1TH-3:1, lest=2CO-12:7 any=2CO-12:17 man=GA-1:1
should=2CO-12:7 think=2CO-12:19 of=2CO-12:6 me=2CO-12:6
above=2CO-12:7 that=2CO-12:6 which=2CO-12:21 he=2CO-12:6
seeth=1JO-3:17 me=2CO-12:6 [to=2CO-12:7 be=2CO-12:7], or=2CO-13:
1 [that=2CO-12:8] he=2CO-12:9 heareth=1JO-4:5 of=2CO-12:7 me=2CO-
12:7.



2CO-12:7 And=2CO-12:9 lest=2CO-12:7 I=2CO-12:7 should=2CO-12:7
be=2CO-12:7 exalted=2CO-12:7 above=2CO-12:7 measure=2CO-12:7
through=2CO-13:4 the=2CO-12:7 abundance=RE-18:3 of=2CO-12:7
the=2CO-12:7 revelations=2CO-12:1, there=2CO-12:20 was=2CO-12:13
given=2CO-13:10 to=2CO-12:7 me=2CO-12:7 a=2CO-12:11 thorn=2CO-12:
7 in=2CO-12:9 the=2CO-12:7 flesh=GA-1:16, the=2CO-12:8
messenger=PHP-2:25 of=2CO-12:9 Satan=1TH-2:18 to=2CO-12:11
buffet=MR-14:65 me=2CO-12:8, lest=2CO-12:20 I=2CO-12:8
should=2CO-13:7 be=2CO-12:11 exalted=PHP-2:9 above=GA-1:14
measure=GA-1:13.



2CO-12:8 For=2CO-12:9 this=2CO-12:13 thing=GA-4:18 I=2CO-12:9
besought=1TI-1:3 the=2CO-12:9 Lord=2CO-13:10 thrice=MT-26:34,
that=2CO-12:9 it=2CO-12:13 might=GA-1:4 depart=PHP-1:23 from=GA-
1:1 me=2CO-12:9.



2CO-12:9 And=2CO-12:12 he=2CO-13:4 said=GA-1:9 unto=2CO-12:17
me=2CO-12:9, My=2CO-12:9 grace=2CO-13:14 is=2CO-12:9
sufficient=MT-6:34 for=2CO-12:9 thee=GA-3:8: for=2CO-12:10
my=2CO-12:9 strength=HEB-9:17 is=2CO-12:13 made=GA-3:3
perfect=2CO-13:11 in=2CO-12:9 weakness=2CO-13:4. Most=HEB-7:1
gladly=2CO-12:15 therefore=2CO-12:10 will=2CO-12:14 I=2CO-12:10
rather=GA-4:9 glory=GA-1:5 in=2CO-12:10 my=2CO-12:21
infirmities=2CO-12:10, that=2CO-12:13 the=2CO-12:11 power=2CO-13:
4 of=2CO-12:11 Christ=2CO-12:19 may=GA-6:13 rest=2TH-1:7 upon=GA-
4:11 me=2CO-12:11.



2CO-12:10 Therefore=2CO-13:10 I=2CO-12:10 take=GA-5:15
pleasure=EPH-1:5 in=2CO-12:10 infirmities=1TI-5:23, in=2CO-12:10
reproaches=HEB-10:33, in=2CO-12:10 necessities=AC-20:34, in=2CO-
12:10 persecutions=2TH-1:4, in=2CO-12:11 distresses=2CO-6:4
for=2CO-12:10 Christ's=GA-3:29 sake=EPH-4:32: for=2CO-12:11
when=2CO-12:20 I=2CO-12:10 am=2CO-12:10 weak=2CO-13:3, then=GA-1:
18 am=2CO-12:11 I=2CO-12:11 strong=2CO-13:9.



2CO-12:11 I=2CO-12:11 am=2CO-12:11 become=GA-4:16 a=2CO-12:17
fool=MT-5:22 in=2CO-12:11 glorying=1CO-5:6; ye=2CO-12:13
have=2CO-12:11 compelled=GA-2:3 me=2CO-12:13: for=2CO-12:11
I=2CO-12:11 ought=2CO-12:14 to=2CO-12:13 have=2CO-12:21 been=GA-
3:1 commended=LU-16:8 of=2CO-12:12 you=2CO-12:12: for=2CO-12:13
in=2CO-12:12 nothing=2CO-12:11 am=2CO-12:14 I=2CO-12:11
behind=PHP-3:13 the=2CO-12:12 very=2CO-12:15 chiefest=MR-10:44
apostles=GA-1:17, though=2CO-12:15 I=2CO-12:13 be=2CO-12:13
nothing=2CO-13:8.



2CO-12:12 Truly=HEB-7:23 the=2CO-12:14 signs=2CO-12:12 of=2CO-12:
17 an=2CO-13:12 apostle=GA-1:1 were=2CO-12:13 wrought=GA-2:8
among=2CO-12:21 you=2CO-12:13 in=2CO-12:12 all=2CO-12:19
patience=COL-1:11, in=2CO-12:18 signs=2TH-2:9, and=2CO-12:12
wonders=2TH-2:9, and=2CO-12:14 mighty=2CO-13:3 deeds=COL-3:9.



2CO-12:13 For=2CO-12:14 what=GA-4:30 is=2CO-13:1 it=2CO-12:13
wherein=EPH-1:6 ye=2CO-12:19 were=2CO-13:2 inferior=2CO-12:13
to=2CO-12:13 other=2CO-13:2 churches=GA-1:2, except=2CO-13:5
[it=2CO-12:16 be=2CO-12:14] that=2CO-12:19 I=2CO-12:14 myself=GA-
2:18 was=2CO-13:4 not=2CO-12:14 burdensome=2CO-12:14 to=2CO-12:
14 you=2CO-12:14? forgive=1JO-1:9 me=2CO-12:21 this=2CO-13:1
wrong=COL-3:25.



2CO-12:14 Behold=GA-1:20, the=2CO-12:14 third=2CO-13:1 time=2CO-
13:1 I=2CO-12:14 am=2CO-13:1 ready=1TI-6:18 to=2CO-12:14
come=2CO-12:20 to=2CO-12:14 you=2CO-12:14; and=2CO-12:15 I=2CO-
12:14 will=2CO-12:15 not=2CO-12:14 be=2CO-12:15 burdensome=1TH-2:
6 to=2CO-12:14 you=2CO-12:14: for=2CO-12:14 I=2CO-12:15 seek=2CO-
13:3 not=2CO-12:14 yours=LU-6:20, but=2CO-12:14 you=2CO-12:15:
for=2CO-12:14 the=2CO-12:14 children=2CO-12:14 ought=EPH-5:28
not=2CO-12:16 to=2CO-13:1 lay=1TI-5:22 up=GA-1:17 for=2CO-12:14
the=2CO-12:14 parents=2CO-12:14, but=2CO-12:16 the=2CO-12:14
parents=EPH-6:1 for=2CO-12:15 the=2CO-12:15 children=GA-3:7.



2CO-12:15 And=2CO-12:15 I=2CO-12:15 will=2CO-12:21 very=PHP-1:6
gladly=MR-6:20 spend=AC-20:16 and=2CO-12:18 be=2CO-12:15
spent=MR-5:26 for=2CO-12:19 you=2CO-12:15; though=2CO-13:4
the=2CO-12:15 more=GA-1:14 abundantly=EPH-3:20 I=2CO-12:15
love=2CO-13:11 you=2CO-12:16, the=2CO-12:18 less=EPH-3:8 I=2CO-
12:16 be=2CO-12:16 loved=GA-2:20.



2CO-12:16 But=2CO-12:19 be=2CO-12:20 it=GA-1:12 so=GA-1:6, I=2CO-
12:16 did=2CO-12:17 not=2CO-12:18 burden=GA-6:5 you=2CO-12:16:
nevertheless=GA-2:20, being=2CO-13:2 crafty=2CO-12:16, I=2CO-12:
17 caught=1TH-4:17 you=2CO-12:17 with=2CO-12:18 guile=1TH-2:3.



2CO-12:17 Did=2CO-12:18 I=2CO-12:17 make=2CO-12:18 a=2CO-12:18
gain=2CO-12:18 of=2CO-12:17 you=2CO-12:17 by=2CO-13:4 any=GA-1:8
of=2CO-12:18 them=2CO-13:2 whom=GA-1:5 I=2CO-12:18 sent=2CO-12:
18 unto=2CO-12:19 you=2CO-12:18?



2CO-12:18 I=2CO-12:18 desired=1JO-5:15 Titus=2CO-12:18, and=2CO-
12:20 with=2CO-13:4 [him=2CO-13:4] I=2CO-12:20 sent=GA-4:4 a=2CO-
12:18 brother=GA-1:19. Did=GA-2:12 Titus=GA-2:1 make=GA-2:18
a=2CO-13:3 gain=PHP-1:21 of=2CO-12:21 you=2CO-12:19? walked=2CO-
12:18 we=2CO-12:18 not=2CO-12:18 in=2CO-12:18 the=2CO-12:18
same=2CO-12:18 spirit=GA-3:2? [walked=GA-2:14 we=2CO-12:19]
not=2CO-12:20 in=2CO-12:19 the=2CO-12:21 same=GA-2:8 steps=1PE-2:
21?



2CO-12:19 Again=2CO-12:21, think=GA-6:3 ye=2CO-12:20 that=2CO-12:
20 we=2CO-12:19 excuse=LU-14:18 ourselves=GA-2:17 unto=2CO-12:20
you=2CO-12:20? we=2CO-12:19 speak=GA-3:15 before=2CO-13:2
God=2CO-12:21 in=2CO-13:1 Christ=2CO-13:3: but=2CO-13:3 [we=2CO-
13:4 do=2CO-13:7] all=2CO-13:2 things=2CO-13:10, dearly=PHP-4:1
beloved=EPH-1:6, for=2CO-12:20 your=2CO-13:5 edifying=EPH-4:12.



2CO-12:20 For=2CO-13:4 I=2CO-12:20 fear=EPH-5:21, lest=2CO-12:20,
when=2CO-12:21 I=2CO-12:20 come=2CO-12:21, I=2CO-12:20
shall=2CO-12:20 not=2CO-12:20 find=2TI-1:18 you=2CO-12:20
such=2CO-12:20 as=2CO-12:20 I=2CO-12:20 would=2CO-12:20, and=2CO-
12:21 [that=2CO-12:21] I=2CO-12:21 shall=2CO-12:21 be=2CO-12:20
found=GA-2:17 unto=GA-1:2 you=2CO-12:21 such=GA-5:21 as=2CO-13:2
ye=2CO-13:3 would=GA-1:7 not=2CO-12:21: lest=2CO-12:21 [there=GA-
1:7 be=2CO-13:1] debates=2CO-12:20, envyings=GA-5:21, wraths=2CO-
12:20, strifes=1TI-6:4, backbitings=2CO-12:20, whisperings=2CO-
12:20, swellings=2CO-12:20, tumults=2CO-6:5:



2CO-12:21 [And=2CO-12:21] lest=2CO-13:10, when=2CO-13:9 I=2CO-12:
21 come=2CO-13:2 again=2CO-13:2, my=GA-1:13 God=2CO-13:4
will=2CO-13:2 humble=JAS-4:6 me=2CO-13:3 among=GA-1:16 you=2CO-
13:1, and=2CO-12:21 [that=2CO-13:2] I=2CO-13:1 shall=2CO-13:1
bewail=RE-18:9 many=GA-1:14 which=2CO-12:21 have=2CO-12:21
sinned=2CO-13:2 already=PHP-3:12, and=2CO-12:21 have=2CO-12:21
not=2CO-13:2 repented=RE-2:21 of=2CO-13:1 the=2CO-13:1
uncleanness=GA-5:19 and=2CO-12:21 fornication=GA-5:19 and=2CO-13:
2 lasciviousness=GA-5:19 which=2CO-13:2 they=GA-1:23 have=2CO-13:
2 committed=GA-2:7.



2CO-13:1 This=2CO-13:9 [is=2CO-13:3] the=2CO-13:1 third=RE-4:7
[time=2CO-13:2] I=2CO-13:2 am=GA-2:19 coming=PHP-1:26 to=2CO-13:
2 you=2CO-13:2. In=2CO-13:3 the=2CO-13:2 mouth=EPH-4:29 of=2CO-
13:3 two=GA-4:22 or=GA-1:8 three=GA-1:18 witnesses=1TH-2:10
shall=2CO-13:4 every=GA-3:10 word=GA-5:14 be=2CO-13:5
established=HEB-8:6.



2CO-13:2 I=2CO-13:2 told=GA-5:21 you=2CO-13:2 before=GA-1:9,
and=2CO-13:2 foretell=2CO-13:2 you=2CO-13:3, as=2CO-13:7 if=2CO-
13:2 I=2CO-13:2 were=GA-1:17 present=2CO-13:10, the=2CO-13:4
second=TIT-3:10 time=GA-1:13; and=2CO-13:2 being=2CO-13:10
absent=2CO-13:10 now=2CO-13:7 I=2CO-13:2 write=2CO-13:10 to=2CO-
13:2 them=GA-1:17 which=2CO-13:3 heretofore=2CO-13:2 have=GA-1:8
sinned=HEB-3:17, and=2CO-13:9 to=2CO-13:3 all=2CO-13:13 other=GA-
1:8, that=2CO-13:5, if=GA-1:9 I=2CO-13:2 come=GA-2:11 again=GA-1:
9, I=2CO-13:6 will=GA-1:4 not=2CO-13:3 spare=LU-15:17:



2CO-13:3 Since=COL-1:4 ye=2CO-13:5 seek=GA-1:10 a=GA-2:3
proof=PHP-2:22 of=2CO-13:4 Christ=2CO-13:5 speaking=EPH-4:15
in=2CO-13:3 me=2CO-13:10, which=2CO-13:7 to=2CO-13:7 you=2CO-13:
4-ward is=2CO-13:3 not=2CO-13:5 weak=2CO-13:4, but=2CO-13:4
is=2CO-13:5 mighty=GA-2:8 in=2CO-13:4 you.



2CO-13:4 For=2CO-13:4 though=2CO-13:7 he=2CO-13:4 was=GA-1:11
crucified=GA-2:20 through=GA-2:19 weakness=HEB-7:18, yet=GA-1:10
he=GA-1:4 liveth=GA-2:20 by=2CO-13:4 the=2CO-13:4 power=2CO-13:4
of=2CO-13:4 God=2CO-13:4. For=2CO-13:8 we=2CO-13:4 also=2CO-13:9
are=2CO-13:6 weak=2CO-13:9 in=2CO-13:5 him=2CO-13:4, but=2CO-13:
6 we=2CO-13:6 shall=2CO-13:6 live=2CO-13:11 with=2CO-13:11
him=GA-1:1 by=GA-1:1 the=2CO-13:5 power=2CO-13:10 of=2CO-13:11
God=2CO-13:7 toward=GA-2:8 you=2CO-13:5.



2CO-13:5 Examine=1CO-9:3 yourselves=EPH-2:8, whether=EPH-6:8
ye=2CO-13:5 be=2CO-13:5 in=2CO-13:5 the=2CO-13:8 faith=GA-1:23;
prove=GA-6:4 your=2CO-13:5 own=2CO-13:5 selves=2CO-13:5.
Know=2CO-13:6 ye=2CO-13:5 not=2CO-13:6 your=2CO-13:9 own=GA-1:14
selves=2TI-3:2, how=GA-1:13 that=2CO-13:6 Jesus=2CO-13:14
Christ=2CO-13:14 is=2CO-13:7 in=2CO-13:11 you=2CO-13:11,
except=2TH-2:3 ye=2CO-13:6 be=2CO-13:7 reprobates=2CO-13:6?



2CO-13:6 But=2CO-13:7 I=2CO-13:7 trust=PHP-2:19 that=2CO-13:6
ye=2CO-13:7 shall=2CO-13:11 know=GA-3:7 that=2CO-13:7 we=2CO-13:
7 are=2CO-13:9 not=2CO-13:7 reprobates=2CO-13:7.



2CO-13:7 Now=GA-1:9 I=2CO-13:10 pray=PHP-1:9 to=2CO-13:10
God=2CO-13:11 that=2CO-13:7 ye=2CO-13:7 do=2CO-13:7 no=GA-2:5
evil=GA-1:4; not=2CO-13:10 that=2CO-13:7 we=2CO-13:7 should=2CO-
13:7 appear=COL-3:4 approved=2TI-2:15, but=2CO-13:8 that=2CO-13:
7 ye=2CO-13:9 should=2CO-13:10 do=2CO-13:8 that=GA-1:4 which=2CO-
13:10 is=GA-1:7 honest=PHP-4:8, though=GA-1:8 we=2CO-13:8 be=2CO-
13:11 as=GA-1:9 reprobates=2CO-13:5.



2CO-13:8 For=2CO-13:8 we=2CO-13:9 can=PHP-4:13 do=GA-1:10
nothing=GA-2:6 against=GA-3:21 the=2CO-13:8 truth=2CO-13:8,
but=GA-1:1 for=2CO-13:9 the=2CO-13:10 truth=GA-2:5.



2CO-13:9 For=GA-1:4 we=2CO-13:9 are=2CO-13:9 glad=1PE-4:13,
when=GA-1:15 we=2CO-13:9 are=2CO-13:9 weak=GA-4:9, and=2CO-13:9
ye=GA-1:6 are=GA-1:2 strong=EPH-6:10: and=2CO-13:10 this=GA-1:4
also=GA-2:1 we=GA-1:8 wish=3JO-1:2, [even=GA-2:16] your=GA-4:6
perfection=HEB-6:1.



2CO-13:10 Therefore=GA-2:17 I=2CO-13:10 write=GA-1:20 these=GA-2:
6 things=GA-1:20 being=2CO-13:10 absent=PHP-1:27, lest=GA-2:2
being=GA-1:14 present=GA-1:4 I=GA-1:6 should=GA-1:10 use=GA-5:13
sharpness=2CO-13:10, according=GA-1:4 to=2CO-13:10 the=2CO-13:10
power=EPH-1:19 which=GA-1:2 the=2CO-13:11 Lord=2CO-13:14 hath=GA-
3:1 given=GA-2:9 me=GA-1:2 to=2CO-13:10 edification=RO-15:2,
and=2CO-13:11 not=GA-1:7 to=GA-1:3 destruction=PHP-3:19.



2CO-13:11 Finally=EPH-6:10, brethren=GA-1:2, farewell=LU-9:61.
Be=2CO-13:11 perfect=GA-3:3, be=2CO-13:11 of=2CO-13:11 good=GA-4:
18 comfort=EPH-6:22, be=2CO-13:11 of=2CO-13:11 one=2CO-13:12
mind=EPH-2:3, live=GA-2:14 in=GA-1:13 peace=2CO-13:11; and=2CO-
13:11 the=2CO-13:13 God=2CO-13:14 of=2CO-13:14 love=2CO-13:14
and=2CO-13:14 peace=GA-1:3 shall=GA-2:16 be=2CO-13:14 with=2CO-
13:12 you=2CO-13:13.



2CO-13:12 Greet=PHP-4:21 one=GA-3:10 another=GA-1:6 with=2CO-13:
14 an=GA-1:1 holy=2CO-13:14 kiss=1TH-5:26.



2CO-13:13 All=2CO-13:14 the=2CO-13:14 saints=EPH-1:1 salute=PHP-
4:21 you=2CO-13:14. 21



1<3972 Paulos > <0652 apostolos > <2424 Iesous > <5547 Christos
> <2307 thelema > <2316 theos > <5095 Timotheos > <0080 adephos
> <1577 ekklesia > <2316 theos > <3588 ho > <1722 en > <2882
Korinthos > <3956 pas > <0040 hagios > <3588 ho > <3650 holos >
<0882 Achaia >



2<5485 charis > <1515 eirene > <2316 theos > <3962 pater > <2962
kurios > <2424 Iesous > <5547 Christos >



3<2128 eulogetos > <2316 theos > <2532 kai > <3962 pater > <2962
kurios > <2424 Iesous > <5547 Christos > <3962 pater > <3628
oiktirmos > <2316 theos > <3650 holos > <3874 paraklesis >



4<3588 ho > <3870 parakaleo > <3650 holos > < 2347 thlipsis >
<1410 dunamai > <3870 parakaleo > <3956 pas > <2347 thlipsis >
<3874 paraklesis > <3739 hos > <3870 parakaleo > <2316 theos >



5<3804 pathema > <5547 Christos > <4052 perisseuo > <3779 houto
> <3874 paraklesis > <2532 kai > <4052 perisseuo > <5547
Christos >



6<1535 eite > <2346 thlibo > <5216 humon > < 3874 paraklesis >
<4991 soteria > <3588 ho > <1754 energeo > < 5281 hupomone >
<0846 autos > <3804 pathema > <3588 ho > < 2532 kai > <3958
pascho > <1535 eite > <1535 eite > <3870 parakaleo > <5216 humon
> <3874 paraklesis > <4991 soteria >



7<1680 elpis > <0949 bebaios > <1492 eido > < 2844 koinonos >
<3804 pathema > <3779 houto > <2532 kai > < 3874 paraklesis >



8<2309 thelo > <0080 adephos > <0050 agnoeo > <2347 thlipsis >
<3588 ho > <1096 ginomai > <0773 Asia > < 0916 bareo > <5236
huperbole > <5228 huper > <1411 dunamis > <5620 hoste > <1820
exaporeomai > <2532 kai > <2198 zao >



9<2192 echo > <0610 apokrima > <2288 thanatos > <1438 heautou >
<3982 peitho > <1438 heautou > <2316 theos > <3588 ho > <1453
egeiro > <3498 nekros >



10<4506 rhoumai > <5082 telikoutos > <5082 telikoutos > <2288
thanatos > <4506 rhoumai > <3739 hos > <1679 elpizo > <2089 eti
> <4506 rhoumai >



11<2532 kai > <4943 sunupourgeo > <4943 sunupourgeo > <1162
deesis > <5486 charisma > <4183 polus > <4383 prosopon > <2168
eucharisteo > <4183 polus > <5228 huper > <5228 huper >



12<2746 kauchesis > <3778 houtos > <3142 marturion > <4893
suneidesis > <0572 haplotes > <2316 theos > < 1505 eilikrineia >
<4559 sarkikos > <4678 sophia > <5485 charis > <2316 theos >
<0390 anastrepho > <2889 kosmos > <4056 perissoteros > <4056
perissoteros > <5209 humas >



13<1125 grapho > <3756 ou > <0243 allos > < 2228 e > <3739 hos >
<0314 anaginosko > <2228 e > <1921 epiginosko > <1679 elpizo >
<1921 epiginosko > <2532 kai > <5056 telos >



14<2532 kai > <1922 epignosis > <3313 meros > <5216 humon >
<2745 kauchema > <2509 kathaper > <2532 kai > <2257 hemon >
<2250 hemera > <2962 kurios > <2424 Iesous >



15<5026 taute > <4006 pepoithesis > <1014 boo-lom- ahee > <2064
erchomai > <4386 proteron > <2192 echo > <1208 deuteros > <5485
charis >



16<1330 dierchomai > <1519 eis > <3109 Makedonia > <2064
erchomai > <3825 palin > <3109 Makedonia > < 4311 propempo >
<4311 propempo > <1519 eis > <2449 Ioudaia >



17<3767 oun > <5124 touto > <1011 bouleuo > < 5530 chraomai >
<1644 elaphria > <2228 e > <1011 bouleuo > < 1011 bouleuo > <2596
kata > <4561 sarx > <3483 nai > <3483 nai > <3756 ou > <3756 ou >



18 <2316 theos > <4103 pistos > <3056 logos > <4314 pros > <3483
nai > <3756 ou >



19<5207 huios > <2316 theos > <2424 Iesous > <5547 Christos >
<3588 ho > <2784 kerusso > <1722 en > <4610 Silouanos > <5095
Timotheos > <3483 nai > <3756 ou > <3483 nai >



20<3745 hosos > <1860 epaggelia > <2316 theos > <3483 nai >
<0281 amen > <1391 doxa > <2316 theos >



21<1161 de > <0950 bebaioo > <5547 Christos > <5548 chrio >
<2316 theos >



22<3588 ho > <2532 kai > <4972 sphragizo > < 1325 didomi > <0728
arrhabon > <4151 pneuma > <2588 kardia >



23<1161 de > <1941 epikaleomai > <2316 theos > <3144 martus >
<5590 psuche > <5339 pheidomai > <2064 erchomai > <3765 ouketi >
<2882 Korinthos >



24<2961 kurieuo > <5216 humon > <4102 pistis > <4904 sunergos >
<5216 humon > <5479 chara > <4102 pistis > < 2476 histemi >



22



1<2919 krino > <5124 touto > <1683 emautou > <2064 erchomai >
<3825 palin > <3077 lupe >



2<1487 ei > <3076 lupeo > <3076 lupeo > < 5101 tis > <2532 kai >
<2165 euphraino > <2165 euphraino > <3076 lupeo > <3076 lupeo >



3<1125 grapho > <5124 touto > <0846 autos > < 3361 me > <2064
erchomai > <2192 echo > <3077 lupe > <3739 hos > <1163 dei >
<5463 chairo > <3982 peitho > <3956 pas > < 5479 chara > <3956
pas >



4<4183 polus > <2347 thlipsis > <4928 sunoche > <2588 kardia >
<1125 grapho > <4183 polus > <1144 dakru > < 3076 lupeo > <1097
ginosko > <0026 agape > <3739 hos > <2192 echo > <4056
perissoteros > <4056 perissoteros >



5<1487 ei > <5100 tis > <3076 lupeo > <3076 lupeo > <3076 lupeo
> <3313 meros > <1912 epibareo > <3956 pas >



6<2425 hikanos > <5108 toioutos > <3778 houtos > <2009 epitimia
> <3588 ho > <4119 pleion >



7<5620 hoste > <5121 tounantion > <3123 mallon > <5483
charizomai > <3870 parakaleo > <3381 mepos > < 3381 mepos > <5108
toioutos > <2666 katapino > <4055 perissoteros > <3077 lupe >



8<1352 dio > <3870 parakaleo > <2964 kuroo > <0026 agape > <1519
eis >



9<5124 touto > <2532 kai > <1125 grapho > < 1097 ginosko > <1382
dokime > <1487 ei > <5255 hupekoos > <3956 pas >



10<3739 hos > <5483 charizomai > <5100 tis > <5483 charizomai >
<2532 kai > <1487 ei > <5483 charizomai > < 1536 ei tis > <3739
hos > <5483 charizomai > <5209 humas > <4383 prosopon > <5547
Christos >



11<3361 me > <4567 Satanas > <4122 pleonekteo > <4122 pleonekteo
> <0050 agnoeo > <3540 noema >



12<1161 de > <2064 erchomai > <5174 Troas > < 5547 Christos >
<2098 euaggelion > <2374 thura > <0455 anoigo > <2962 kurios >



13<2192 echo > <3756 ou > <0425 anesis > < 4151 pneuma > <2147
heurisko > <5103 Titos > <0080 adephos > <0657 apotassomai >
<1831 exerchomai > <1519 eis > <3109 Makedonia >



14<1161 de > <5485 charis > <2316 theos > < 3842 pantote > <2358
thriambeuo > <2358 thriambeuo > <5547 Christos > <5319 phaneroo
> <5319 phaneroo > <3744 osme > <1108 gnosis > <3956 pas > <5117
topos >



15<2316 theos > <2175 euodia > <2175 euodia > <5547 Christos >
<4982 sozo > <0622 apollumi >



16<3303 men > <3744 osme > <2288 thanatos > < 2288 thanatos >
<3739 hos > <3744 osme > <2222 zoe > <2222 zoe > <5101 tis >
<2425 hikanos > <5023 tauta >



17<4183 polus > <2585 kapeleuo > <3056 logos > <2316 theos >
<1505 eilikrineia > <2316 theos > <2714 katenopion > <2316 theos
> <2980 laleo > <5547 Christos >



23



1<0756 archomai > <3825 palin > <4921 sunistao > <1438 heautou >
<3361 me > <5535 chreizo > <5100 tis > <1992 epistole > <4956
sustatikos > <2228 e > <4956 sustatikos >



2<1992 epistole > <1449 eggrapho > <2588 kardia > <1097 ginosko
> <0314 anaginosko > <3956 pas > <0444 anthropos >



3 <5319 phaneroo > <5319 phaneroo > <1992 epistole > <5547
Christos > <1247 diakoneo > <1449 eggrapho > < 3188 melan > <4151
pneuma > <2198 zao > <2316 theos > <4109 plax > <3035 lithinos >
<4560 sarkinos > <4109 plax > <2588 kardia >



4<5108 toioutos > <4006 pepoithesis > <2192 echo > <1223 dia >
<5547 Christos > <2316 theos >



5<2425 hikanos > <1438 heautou > <3049 logizomai > <5100 tis >
<1438 heautou > <2426 hikanotes > <2316 theos >



6<3739 hos > <2532 kai > <2427 hikanoo > < 2427 hikanoo > <1249
diakonos > <2537 kainos > <1242 diatheke > < 1121 gramma > <4151
pneuma > <1121 gramma > <0615 apokteino > <4151 pneuma > <2227
zoopoieo >



7<1487 ei > <1248 diakonia > <2288 thanatos > <1121 gramma >
<1795 entupoo > <3037 lithos > <1391 doxa > < 5620 hoste > <5207
huios > <2474 Israel > <1410 dunamai > <0816 atenizo > <0816
atenizo > <4383 prosopon > <3475 Moseus > <1391 doxa > <4383
prosopon > <3588 ho > <1391 doxa > <2763 kerameus > <2673
katargeo >



8<4459 pos > <1248 diakonia > <4151 pneuma > <3123 mallon >
<1391 doxa >



9<1487 ei > <1248 diakonia > <2633 katakrisis > <1391 doxa >
<4183 polus > <3123 mallon > <1248 diakonia > <1343 dikaiosune
><4052 perisseuo > <1391 doxa >



10<2532 kai > <1392 doxazo > <1392 doxazo > < 3761 oude > <1392
doxazo > <5129 toutoi > <3313 meros > <1752 heneka > <1391 doxa
><5235 huperballo >



11<1487 ei > <2673 katargeo > <2673 katargeo > <1391 doxa >
<4183 polus > <3123 mallon > <3306 meno > < 1391 doxa >



12<3767 oun > <2192 echo > <5108 toioutos > < 1680 elpis > <5530
chraomai > <4183 polus > <3954 parrhesia >



13<3475 Moseus > <5087 tithemi > <2571 kaluma > <1909 epi >
<4383 prosopon > <5207 huios > <2474 Israel > <0816 atenizo >
<0816 atenizo > <5056 telos > <2673 katargeo >



14<3540 noema > <4456 poroo > <0891 achri > < 4594 semeron >
<4594 semeron > <3306 meno > <0846 autos > < 2571 kaluma > <0343
anakalupto > <0343 anakalupto > <0320 angnosis > <3820 palaios >
<1242 diatheke > <3748 hostis > <2763 kerameus > <2673 katargeo
> <5547 Christos >



15<2193 heos > <4594 semeron > <4594 semeron > <2259 henika >
<3475 Moseus > <0314 anaginosko > <2571 kaluma > <2588 kardia >



16<1161 de > <2259 henika > <1994 epistrepho > <2962 kurios >
<2571 kaluma > <4014 periaireo > <4014 periaireo >



17<1161 de > <2962 kurios > <4151 pneuma > < 3757 hou > <4151
pneuma > <2962 kurios > <1563 ekei > <1657 eleutheria >



18<3956 pas > <0343 anakalupto > <4383 prosopon > <2734
katoptrizomai > <2734 katoptrizomai > <1391 doxa > <2962 kurios
> <3339 metamorphoo > <0846 autos > <1504 eikon > <1391 doxa >
<1391 doxa > <4151 pneuma > <2962 kurios >



24



1<5124 touto > <2192 echo > <5026 taute > < 1248 diakonia > <1653
eleeo > <1653 eleeo > <1573 ekkakeo >



2<0550 apeipomen > <2927 kruptos > <0152 aischune > <4043
peripateo > <3834 panourgia > <3366 mede > < 1389 doloo > <3056
logos > <2316 theos > <1389 doloo > <5321 phanerosis > <0225
aletheia > <4921 sunistao > <1438 heautou > < 3956 pas > <0444
anthropos > <4893 suneidesis > <1799 enopion > < 2316 theos >



3<1499 ei kai > <2098 euaggelion > <2572 kalupto > <2572 kalupto
> <0622 apollumi >



4<3739 hos > <2316 theos > <5127 toutou > < 0165 aion > <5186
tuphloo > <3540 noema > <0571 apistos > <3361 me > <5462
photismos > <1391 doxa > <2098 euaggelion > < 5547 Christos >
<3739 hos > <1504 eikon > <2316 theos > < 0826 augazo >



5<2784 kerusso > <1438 heautou > <5547 Christos > <2424 Iesous >
<2962 kurios > <1438 heautou > <5216 humon > <1401 doulos >
<2424 Iesous >



6<2316 theos > <3588 ho > <2036 epo > <5457 phos > <2989 lampo >
<4655 skotos > <2989 lampo > <2588 kardia > < 5462 photismos >
<1108 gnosis > <1391 doxa > <2316 theos > < 4383 prosopon > <2424
Iesous > <5547 Christos >



7<2192 echo > <5126 touton > <2344 thesauros > <3749 ostrakinos
> <4632 skeuos ><5236 huperbole > <1411 dunamis > <2316 theos >



8 <2346 thlibo > <1722 en > <3956 pas > < 0235 alla > <4729
stenochoreo > <0639 aporeo > <1820 exaporeomai >



9<1377 dioko > <1459 egkataleipo > <2598 kataballo > <2598
kataballo > <0622 apollumi >



10<3842 pantote > <4064 periphero > <4064 periphero > <4983 soma
> <3500 nekrosis > <2962 kurios > <2424 Iesous > <2222 zoe >
<2532 kai > <2424 Iesous > <5319 phaneroo > < 5319 phaneroo >
<4983 soma >



11<3588 ho > <2198 zao > <0104 aei > <3860 paradidomi > <2288
thanatos > <2424 Iesous > <2222 zoe > <2532 kai > <2424 Iesous >
<5319 phaneroo > <5319 phaneroo > <2349 thnetos > <4561 sarx >



12<5620 hoste > <3303 men > <2288 thanatos > <1754 energeo >
<2222 zoe >



13<2192 echo > <0846 autos > <4151 pneuma > < 4102 pistis > <2596
kata > <1125 grapho > <4100 pisteuo > <1352 dio > <2980 laleo >
<2532 kai > <4100 pisteuo > <1352 dio > < 2980 laleo >



14<1492 eido > <1453 egeiro > <2962 kurios > <2424 Iesous >
<1453 egeiro > <2532 kai > <2424 Iesous > < 3936 paristemi >



15<3956 pas > <5209 humas > <4121 pleonazo > <5485 charis >
<1223 dia > <2169 eucharistia > <4119 pleion > <4052 perisseuo >
<1391 doxa > <2316 theos >



16<1352 dio > <1352 dio > <1573 ekkakeo > < 1499 ei kai > <1854
exo > <0444 anthropos > <1311 diaphtheiro > < 0235 alla > <2081
esothen > <0341 anakainoo > <2250 hemera > < 2250 hemera >



17<1645 elaphros > <2347 thlipsis > <3588 ho > <3910 parautika >
<2716 katergazomai > <5236 huperbole > <5236 huperbole ><5236
huperbole > <0166 aionios > <0922 baros > <1391 doxa >



18<4648 skopeo > <4648 skopeo > <0991 blepo > <4648 skopeo >
<0991 blepo > <0991 blepo > <4340 proskairos > <0991 blepo >
<0166 aionios >



25



1<1492 eido > <1437 ean > <1919 epigeios > < 3614 oikia > <3588
ho > <4636 skenos > <2647 kataluo > <2192 echo > <3619 oikodome
> <2316 theos > <3614 oikia > <0886 acheiropoietos > <0886
acheiropoietos > <0166 aionios > <3772 ouranos >



2<5129 toutoi > <4727 stenazo > <1971 epipotheo > <1971
epipotheo > <1902 ependuomai > <3613 oiketerion > <3588 ho >
<3772 ouranos >



3<1489 eige > <1746 enduo > <2147 heurisko > <1131 gumnos >



4 <3588 ho > <4636 skenos > <4727 stenazo > < 0916 bareo > <2309
thelo > <1562 ekduo > <1902 ependuomai > <2349 thnetos > <2666
katapino > <2222 zoe >



5<1161 de > <2716 katergazomai > <5124 touto > <2316 theos >
<3588 ho > <2532 kai > <1325 didomi > <0728 arrhabon > <4151
pneuma >



6<3767 oun > <3842 pantote > <2292 tharrheo > <1492 eido > <1722
en > <1736 endemeo > <4983 soma > <0553 apekdechomai > <2962
kurios >



7<4043 peripateo > <4102 pistis > <1491 eidos >



8<2292 tharrheo > <2106 eudokeo > <3123 mallon > <0553
apekdechomai > <4983 soma > <1736 endemeo > < 2962 kurios >



9<1352 dio > <5389 philotimeomai > <1535 eite > <1736 endemeo >
<1535 eite > <0553 apekdechomai > <2101 euarestos >



10<1163 dei > <3956 pas > <5319 phaneroo > < 1715 emprosthen >
<0968 bema > <0968 bema > <5547 Christos > < 1538 hekastos >
<2865 komizo > <4983 soma > <4314 pros > < 4238 prasso > <1535
eite > <0018 agathos > <1535 eite > <2556 kakos >



11<1492 eido > <3767 oun > <5401 phobos > < 2962 kurios > <3982
peitho > <0444 anthropos > <5319 phaneroo > < 5319 phaneroo >
<2316 theos > <1679 elpizo > <2532 kai > < 5319 phaneroo > <5319
phaneroo > <5216 humon > <4893 suneidesis >



12<4921 sunistao > <1438 heautou > <3825 palin > <1325 didomi >
<0874 aphorme > <2745 kauchema > <5228 huper > <5228 huper >
<2192 echo > <2744 kauchaomai > <4383 prosopon > <2588 kardia >



13<1535 eite > <1839 existemi > <2316 theos > <1535 eite > <1535
eite > <4993 sophroneo > <5213 humin >



14<0026 agape > <5547 Christos > <4912 sunecho > <5124 touto >
<2919 krino > <1487 ei > <1520 heis > <0599 apothnesko > <3956
pas > <0686 ara > <3956 pas > <0599 apothnesko >



15 <0599 apothnesko > <3956 pas > <2198 zao > <3371 meketi >
<2198 zao > <1438 heautou > <0599 apothnesko > <1453 egeiro >
<1453 egeiro >



16<5620 hoste > <3568 nun > <1492 eido > < 3762 oudeis > <3762
oudeis > <2596 kata > <4561 sarx > <1161 de > <1499 ei kai >
<1097 ginosko > <5547 Christos > <2596 kata > <4561 sarx > <0235
alla > <3568 nun > <2089 eti > <1097 ginosko > <3765 ouketi >
<2089 eti >



17<5620 hoste > <1487 ei > <1536 ei tis > < 5547 Christos > <2537
kainos > <2937 ktisis > <0744 archaios > <3928 parerchomai >
<2400 idou > <3956 pas > <1096 ginomai > < 2537 kainos >



18<3956 pas > <2316 theos > <3588 ho > <2644 katallasso > <1438
heautou > <2424 Iesous > <5547 Christos > <1325 didomi > <1248
diakonia > <2643 katallage >



19<5613 hos > <2316 theos > <5547 Christos > <2644 katallasso >
<2889 kosmos > <1438 heautou > <3049 logizomai > <3900 paraptoma
> <5087 tithemi > <3056 logos > <2643 katallage >



20<4243 presbeuo > <5547 Christos > <2316 theos > <3870
parakaleo > <1189 deomai > <5547 Christos > < 5228 huper > <2644
katallasso > <2316 theos >



21<4160 poieo > <0266 hamartia > <1097 ginosko > <3361 me >
<0266 hamartia > <1096 ginomai > <1343 dikaiosune > <2316 theos >



26



1<3767 oun > <4903 sunergeo > <4903 sunergeo > <3870 parakaleo >
<2532 kai > <1209 dechomai > <5485 charis > < 2316 theos > <2756
kenos >



2<3004 lego > <1873 epakouo > <2540 kairos > <1184 dektos >
<2250 hemera > <4991 soteria > <0997 boetheo > <2400 idou >
<3568 nun > <2144 euprosdektos > <2540 kairos > <2400 idou >
<3568 nun > <2250 hemera > <4991 soteria >



3<1325 didomi > <3367 medeis > <4349 proskope > <3367 medeis >
<1248 diakonia > <3469 momaomai >



4<3956 pas > <4921 sunistao > <1438 heautou > <1249 diakonos >
<2316 theos > <4183 polus > <5281 hupomone > <2347 thlipsis >
<0318 anagke > <4730 stenochoria >



5<4127 plege > <5438 phulake > <0181 akatastasia > <2873 kopos >
<0070 agrupnia > <3521 nesteia >



6<0054 hagnotes > <1108 gnosis > <3115 makrothumia > <5544
chrestotes > <0040 hagios > <4151 pneuma > < 0026 agape > <0505
anupokritos >



7<3056 logos > <0225 aletheia > <1411 dunamis > <2316 theos >
<3696 hoplon > <1343 dikaiosune > <1188 dexios > <0710 aristeros
>



8<1391 doxa > <0819 atimia > <1426 dusphemia > <1426 dusphemia >
<2162 euphemia > <2162 euphemia > <4108 planos > <0227 alethes >



9<0050 agnoeo > <1921 epiginosko > <1921 epiginosko > <0599
apothnesko > <2400 idou > <2198 zao > <3811 paideuo > <2289
thanatoo >



10<3076 lupeo > <1161 de > <0104 aei > <5463 chairo > <4434
ptochos > <1161 de > <4148 ploutizo > <4183 polus > <4148
ploutizo > <2192 echo > <3367 medeis > <2722 katecho > <3956 pas
>



11 <2881 Korinthios > <4750 stoma > <0455 anoigo > <2588 kardia
> <4115 platuno >



12<4729 stenochoreo > <4729 stenochoreo > <5216 humon > <4698
splagchnon >



13<1161 de > <0489 antimisthia > <0846 autos > <3004 lego >
<5043 teknon > <2532 kai > <4115 platuno >



14<2086 heterozugeo > <2086 heterozugeo > <2086 heterozugeo >
<0571 apistos > <5101 tis > <3352 metoche > < 1343 dikaiosune >
<0458 anomia > <5101 tis > <2842 koinonia > < 5457 phos > <4655
skotos >



15<5101 tis > <4857 sumphonesis > <5547 Christos > <0955 Belial
> <2228 e > <5101 tis > <3310 meris > < 4103 pistos > <0571
apistos >



16<5101 tis > <4783 sugkatathesis > <3485 naos > <2316 theos >
<1497 eidolon > <3485 naos > <2198 zao > < 2316 theos > <2316
theos > <2036 epo > <1774 enoikeo > <1704 emperipateo > <2316
theos > <2992 laos >



17<1352 dio > <1831 exerchomai > <3319 mesos > <0873 aphorizo >
<3004 lego > <2962 kurios > <0680 haptomai > <0169 akathartos >
<1523 eisdechomai >



18<3962 pater > <5207 huios > <2364 thugater > <3004 lego >
<2962 kurios > <3841 pantokrator >



27



1<2192 echo > <3767 oun > <5025 tautais > < 1860 epaggelia >
<0027 agapetos > <2511 katharizo > <1438 heautou > <3956 pas >
<3436 molusmos > <4561 sarx > <4151 pneuma > <2005 epiteleo >
<0042 hagiosune > <5401 phobos > <2316 theos >



2<5562 choreo > <0091 adikeo > <3762 oudeis > <3762 oudeis >
<5351 phtheiro > <3762 oudeis > <3762 oudeis > <4122 pleonekteo
> <3762 oudeis > <3762 oudeis >



3<3004 lego > <2633 katakrisis > <4280 proereo > <4280 proereo >
<2588 kardia > <4880 sunapothnesko > <4800 suzao >



4<4183 polus > <3954 parrhesia > <4314 pros > <4183 polus >
<2746 kauchesis > <4137 pleroo > <3874 paraklesis ><5248
huperperisseuo > <5479 chara > <3956 pas > < 2347 thlipsis >



5<2064 erchomai > <1519 eis > <3109 Makedonia > <4561 sarx >
<2192 echo > <3762 oudeis > <0425 anesis > < 2346 thlibo > <1722
en > <3956 pas > <1855 exothen > <3163 mache > <2081 esothen >
<5401 phobos >



6<0235 alla > <2316 theos > <3870 parakaleo > <3588 ho > <5011
tapeinos > <5011 tapeinos > <3870 parakaleo > < 3952 parousia >
<5103 Titos >



7<3952 parousia > <3440 monon > <3874 paraklesis > <3739 hos >
<3870 parakaleo > <0312 anaggello > <5216 humon > <1972
epipothesis > <1972 epipothesis > <5216 humon > <3602 odurmos >
<5216 humon > <2205 zelos > <5228 huper > < 5620 hoste > <5463
chairo > <3123 mallon >



8<1499 ei kai > <3076 lupeo > <3076 lupeo > < 1992 epistole >
<3338 metamellomai > <1499 ei kai > <3338 metamellomai > <0991
blepo > <1565 ekeinos > <1992 epistole > <3076 lupeo > <3076
lupeo > <1499 ei kai > <5610 hora >



9<3568 nun > <5463 chairo > <3076 lupeo > < 3076 lupeo > <3076
lupeo > <3341 metanoia > <3076 lupeo > <3076 lupeo > <2596 kata
> <2316 theos > <2210 zemioo > <2210 zemioo > <3367 medeis >



10<2316 theos > <3077 lupe > <2716 katergazomai > <3341 metanoia
> <4991 soteria > <0278 ametameletos > <3077 lupe > <2889 kosmos
> <2716 katergazomai > <2288 thanatos >



11<2400 idou > <5124 touto > <0846 autos > < 3076 lupeo > <2596
kata > <2316 theos > <4214 posos > <4710 spoude > <2716
katergazomai > <0235 alla > <0627 apologia > < 0235 alla > <0024
aganaktesis > <0235 alla > <5401 phobos > <0235 alla > <1972
epipothesis > <1972 epipothesis > <0235 alla > < 2205 zelos >
<0235 alla > <1557 ekdikesis > <3956 pas > < 4921 sunistao >
<1438 heautou > <0053 hagnos > <3588 ho > < 4229 pragma >



12<0686 ara > <1499 ei kai > <1125 grapho > < 1752 heneka > <0091
adikeo > <0091 adikeo > <3761 oude > <1752 heneka > <0091 adikeo
> <4710 spoude > <1799 enopion > <2316 theos > <5319 phaneroo >



13<5124 touto > <3870 parakaleo > <5213 humin > <3874 paraklesis
><4056 perissoteros > <3123 mallon > <5463 chairo > <5479 chara
> <5103 Titos > <3754 hoti > <4151 pneuma > <0373 anapano >
<3956 pas >



14<1487 ei > <2744 kauchaomai > <1536 ei tis > <2617 kataischuno
> <2980 laleo > <3956 pas > <0225 aletheia > <2532 kai > <3779
houto > <2746 kauchesis > <3588 ho > <1909 epi > <5103 Titos >
<1096 ginomai > <0225 aletheia >



15<4698 splagchnon > <4698 splagchnon > <4056 perissoteros >
<4056 perissoteros > <1519 eis > <0363 anamimnesko > <5218
hupakoe > <3956 pas > <5613 hos > <5401 phobos > <5156 tromos >
<1209 dechomai >



16<5463 chairo > <2292 tharrheo > <3956 pas >



28



1<1161 de > <0080 adephos > <1107 gnorizo > < 1107 gnorizo >
<5485 charis > <2316 theos > <1325 didomi > < 1722 en > <1577
ekklesia > <3109 Makedonia >



2<4183 polus > <1382 dokime > <2347 thlipsis > <4050 perisseia >
<5479 chara > <0899 bathos > <4432 ptocheia > <4052 perisseuo >
<4149 ploutos > <0572 haplotes >



3 <1411 dunamis > <3140 martureo > <3140 martureo > <5228 huper
> <1411 dunamis > <0830 authairetos > <0830 authairetos >



4<1189 deomai > <4183 polus > <3874 paraklesis > <1209 dechomai
> <5485 charis > <2842 koinonia > <1248 diakonia > <0040 hagios >



5 <1679 elpizo > <4412 proton > <1325 didomi > <1438 heautou >
<2962 kurios > <2307 thelema > <2316 theos >



6<1519 eis > <3870 parakaleo > <5103 Titos > <4278 proenarchomai
> <3779 houto > <2532 kai > <2005 epiteleo > <0846 autos > <5485
charis > <2532 kai >



7<0235 alla > <4052 perisseuo > <0376 anaperos > <4102 pistis >
<3056 logos > <1108 gnosis > <3956 pas > < 4710 spoude > <5209
humas > <0026 agape > <4052 perisseuo > <5124 touto > <5485
charis > <2532 kai >



8<3004 lego > <2003 epitage > <1223 dia > < 4710 spoude > <2087
heteros > <1381 dokimazo > <1103 gnesios > < 5212 humeteros >
<0026 agape >



9<1097 ginosko > <5485 charis > <2962 kurios > <2424 Iesous >
<5547 Christos > <4145 plousios > <5216 humon > <4433 ptocheuo >
<4433 ptocheuo > <4432 ptocheia > <4147 plouteo >



10<5129 toutoi > <1325 didomi > <1106 gnome > <5124 touto ><4851
sumphero > <3748 hostis > <4278 proenarchomai > <4278
proenarchomai > <3440 monon > <4160 poieo > < 2532 kai > <2309
thelo > <4070 perusi > <0575 apo >



11<3570 nuni > <2532 kai > <2005 epiteleo > < 4160 poieo > <4288
prothumia > <2309 thelo > <3779 houto > <2005 epiteleo > <2532
kai > <2192 echo >



12<1487 ei > <4295 prokeimai > <4288 prothumia > <4288 prothumia
> <2144 euprosdektos > <2526 katholikos and 2526 katho > <5100
tis > <2192 echo > <2526 katholikos and 2526 katho > <2192 echo >



13 <0243 allos > <0425 anesis > <2347 thlipsis >



14<2471 isotes > <3568 nun > <1722 en > < 3568 nun > <2540 kairos
> <5216 humon > <4051 perisseuma > <5303 husterema > <4051
perisseuma > <2532 kai > <5216 humon > <5303 husterema > <2471
isotes >



15<1125 grapho > <4183 polus > <3756 ou > < 4121 pleonazo > <3641
oligos > <3756 ou > <1641 elattoneo >



16<5485 charis > <2316 theos > <3588 ho > < 1325 didomi > <0846
autos > <4710 spoude > <4710 spoude > <1722 en > <2588 kardia >
<5103 Titos >



17<3303 men > <1209 dechomai ><3874 paraklesis > <5225 huparcho
> <4707 spoudaioteros > <4707 spoudaioteros > < 0830 authairetos
> <0830 authairetos > <1831 exerchomai >



18<4842 sumpempo > <0080 adephos > <3739 hos > <1868 epainos >
<2098 euaggelion > <1223 dia > <3956 pas > < 1577 ekklesia >



19 <3440 monon > <2532 kai > <5500 cheirotoneo > <1577 ekklesia
> <4898 sunekdemos > <5124 touto > <5485 charis > <3588 ho >
<1247 diakoneo > <1391 doxa > <3778 houtos > <2962 kurios >
<5216 humon > <4288 prothumia > <4288 prothumia >



20<4724 stello > <5124 touto > <3361 me > < 5100 tis > <3469
momaomai > <5026 taute > <0100 hadrotes > <3588 ho > <1247
diakoneo >



21<4306 pronoeo > <2570 kalos > <3440 monon > <1799 enopion >
<2962 kurios > <2532 kai > <1799 enopion > < 0444 anthropos >



22<4842 sumpempo > <0080 adephos > <3739 hos > <4178 pollakis >
<1381 dokimazo > <4705 spoudaios > <4183 polus > <3570 nuni >
<4183 polus > <4707 spoudaioteros > <4707 spoudaioteros > <4183
polus > <4006 pepoithesis > <3588 ho >



23<1535 eite > <5103 Titos > <2844 koinonos > <4904 sunergos >
<1519 eis > <1535 eite > <0080 adephos > < 0652 apostolos > <1577
ekklesia > <1391 doxa > <5547 Christos >



24<3767 oun > <1731 endeiknumi > <4383 prosopon > <1577 ekklesia
> <1732 endeixis > <5216 humon > <0026 agape > <2746 kauchesis >
<5228 huper > <5216 humon > <5228 huper >



29



1<4012 peri > <1248 diakonia > <0040 hagios > <4053 perissos >
<1125 grapho >



2<1492 eido > <4288 prothumia > <5216 humon > <4288 prothumia >
<3739 hos > <2744 kauchaomai > <3110 Makedon > <0882 Achaia >
<3903 paraskeuazo > <4070 perusi > <0575 apo > <5216 humon >
<2205 zelos > <2042 erethizo > <4119 pleion > <4119 pleion >



3<1161 de > <3992 pempo > <0080 adephos > < 3361 me > <2745
kauchema > <2788 kithara > <5129 toutoi > <3313 meros > <3004
lego > <3903 paraskeuazo >



4<3381 mepos > <3381 mepos > <1437 ean > < 3110 Makedon > <2064
erchomai > <2147 heurisko > <0532 aparaskeuastos > <3004 lego >
<2617 kataischuno > <3588 ho > <5026 taute > <5287 hupostasis >
<2746 kauchesis >



5<3767 oun > <2233 hegeomai > <0316 anagkaios > <3870 parakaleo >
<0080 adephos > <4281 proerchomai > <4281 proerchomai > <4294
prokatartizo > <4294 prokatartizo > <5216 humon > <2129 eulogia
> <4293 prokataggello > <4293 prokataggello > < 5026 taute >
<2092 hetoimos > <2129 eulogia > <4124 pleonexia >



6<5124 touto > <4687 speiro > <5340 pheidomenos > <2325 therizo
> <2532 kai > <5340 pheidomenos > <4687 speiro > <2129 eulogia >
<2325 therizo > <2532 kai > <2129 eulogia >



7<1538 hekastos > <2531 kathos > <4255 proaireomai > <2588
kardia > <3077 lupe > <2228 e > <0318 anagke > <2316 theos >
<0025 agapao > <2431 hilaros > <1395 dotes >



8<2316 theos > <1415 dunatos > <4052 perisseuo > <3956 pas >
<5485 charis > <4052 perisseuo > <1519 eis > <3842 pantote >
<2192 echo > <3956 pas > <0841 autarkeia > < 3956 pas > <4052
perisseuo > <3956 pas > <0018 agathos > <2041 ergon >



9<1125 grapho > <4650 skorpizo > <4650 skorpizo > <1325 didomi >
<3993 penes > <1343 dikaiosune > <3306 meno > <0165 aion >



10<1161 de > <2023 epichoregeo > <4690 sperma > <4687 speiro >
<2532 kai > <5524 choregeo > <0740 artos > < 1035 brosis > <4129
plethuno > <5216 humon > <4703 sporos > <0837 auzano > <1081
gennema > <5216 humon > <1343 dikaiosune >



11<4148 ploutizo > <3956 pas > <3956 pas > < 0572 haplotes >
<3748 hostis > <2716 katergazomai > <1223 dia > <2169
eucharistia > <2316 theos >



12<1248 diakonia > <5026 taute > <3009 leitourgia > <3440 monon
> <4322 prosanapleroo > <5303 husterema > <0040 hagios > <4052
perisseuo > <2532 kai > <4183 polus > <2169 eucharistia > <2316
theos >



13<1382 dokime > <5026 taute > <1248 diakonia > <1392 doxazo >
<2316 theos > <5216 humon > <3671 homologia > <5292 hupotage >
<2098 euaggelion > <5547 Christos > <3588 ho > <0572 haplotes >
<2842 koinonia > <3956 pas >



14<1162 deesis > <1971 epipotheo > <1971 epipotheo ><5235
huperballo > <5485 charis > <2316 theos >



15<5485 charis > <2316 theos > <0411 anekdiegetos > <1431 dorea >



210



1<1161 de > <3972 Paulos > <3870 parakaleo > <4236 praiotes >
<1932 epieikeia > <5547 Christos > <3739 hos > <4383 prosopon >
<5011 tapeinos > <1722 en > <0548 apeimi > < 2292 tharrheo >
<1519 eis >



2<1189 deomai > <2292 tharrheo > <3918 pareimi > <4006
pepoithesis > <3739 hos > <3049 logizomai > < 5111 tolmao > <1909
epi > <5100 tis > <3588 ho > <3049 logizomai > <4043 peripateo >
<2596 kata > <4561 sarx >



3<4043 peripateo > <4561 sarx > <4754 strateuomai > <2596 kata >
<4561 sarx >



4<3696 hoplon > <4752 strateia > <4559 sarkikos > <1415 dunatos
> <2316 theos > <2506 kathairesis > <2506 kathairesis > <3794
ochuroma > <3794 ochuroma >



5<2507 kathaireo > <2504 kago > <3053 logismos > <3956 pas >
<5313 hupsoma > <5313 hupsoma ><1869 epairo > <2596 kata > <1108
gnosis > <2316 theos > <0163 aichmalotizo > < 0163 aichmalotizo >
<3956 pas > <3540 noema > <5218 hupakoe > < 5547 Christos >



6<2192 echo > <2092 hetoimos > <1556 ekdikeo > <3956 pas > <3876
parakoe > <3752 hotan > <5216 humon > <5218 hupakoe > <4137
pleroo >



7<0991 blepo > <0991 blepo > <2596 kata > < 4383 prosopon > <4383
prosopon > <1487 ei > <5100 tis > <3982 peitho > <1438 heautou >
<5547 Christos > <1438 heautou > <3049 logizomai > <5124 touto >
<3825 palin > <5547 Christos > <2532 kai > < 3779 houto > <5547
Christos >



8<1437 ean > <2744 kauchaomai > <5100 tis > < 4055 perissoteros >
<1849 exousia > <3739 hos > <2962 kurios > < 1325 didomi > <3619
oikodome > <5216 humon > <2506 kathairesis > < 0153 aischunomai >



9<1380 dokeo > <1629 ekphobeo > <1992 epistole >



10 <1992 epistole > <5346 phemi > <0926 barus > <2478 ischuros >
<4983 soma > <3952 parousia > <0770 astheneo > <3056 logos >
<1848 exoutheneo >



11<3634 hoios > <3049 logizomai > <5124 touto > <5108 toioutos >
<3056 logos > <1992 epistole > <0548 apeimi > <5108 toioutos >
<2532 kai > <2041 ergon > <3918 pareimi >



12<5111 tolmao > <1438 heautou > <1469 egkrino > <2228 e > <4793
sugkrino > <1438 heautou > <5100 tis > <4921 sunistao > <1438
heautou > <3354 metreo > <1438 heautou > <1438 heautou > <4793
sugkrino > <1438 heautou > <1438 heautou > < 4920 suniemi >



13<2744 kauchaomai > <0280 ametros > <0280 ametros > <2596 kata
> <3358 metron > <2583 kanon > <3739 hos > <2316 theos > <3307
merizo > <3358 metron > <2185 ephikneomai > < 2532 kai >



14<5239 huperekteino > <1438 heautou > <5239 huperekteino >
<2185 ephikneomai > <5348 phthano > <0891 achri > <2532 kai >
<2098 euaggelion > <5547 Christos >



15<2744 kauchaomai > <0280 ametros > <0280 ametros > <0245
allotrios > <2873 kopos > <2192 echo > <1680 elpis > <5216 humon
> <4102 pistis > <0837 auzano > <3170 megaluno > <2596 kata >
<2583 kanon > <4050 perisseia >



16<2097 euaggelizo > <2097 euaggelizo > <5238 huperekeina >
<2744 kauchaomai > <0245 allotrios > <0245 allotrios > <2583
kanon > <2092 hetoimos > <2092 hetoimos >



17<2744 kauchaomai > <2744 kauchaomai > <2962 kurios >



18<4921 sunistao > <1438 heautou > <1384 dokimos > <3739 hos >
<2962 kurios > <4921 sunistao >



211



1<3785 ophelon > <0430 anechomai > <3397 mikron > <0877
aphrosune > <0235 alla > <0430 anechomai >



2<2206 zeloo > <2316 theos > <2205 zelos > < 0718 harmozo > <1520
heis > <0435 aner > <3936 paristemi > <0053 hagnos > <3933
parthenos > <5547 Christos >



3<5399 phobeo > <3381 mepos > <3381 mepos > < 4458 -pos > <3789
ophis > <1818 exapatao > <2096 Eua > <1722 en > <3834 panourgia
> <3779 houto > <5216 humon > <3540 noema > <5351 phtheiro >
<0572 haplotes > <5547 Christos >



4<1487 ei > <2064 erchomai > <2784 kerusso > <0243 allos > <2424
Iesous > <3739 hos > <2784 kerusso > <2228 e > <2983 lambano >
<2087 heteros > <4151 pneuma > <3739 hos > < 2983 lambano > <2228
e > <2087 heteros > <2098 euaggelion > <1209 dechomai > <2573
kalos > <0430 anechomai >



5<3049 logizomai > <3367 medeis > <5302 hustereo > <5228 huper >
<3029 lian > <0652 apostolos >



6<1499 ei kai > <2399 idiotes > <3056 logos > <0235 alla > <1108
gnosis > <3956 pas > <5319 phaneroo > <5319 phaneroo > <1519 eis
> <3956 pas >



7<4160 poieo > <0266 hamartia > <5013 tapeinoo > <1683 emautou
><5312 hupsoo > <3754 hoti > <2097 euaggelizo > <2098 euaggelion
> <2316 theos > <1432 dorean >



8<4813 sulao > <0243 allos > <1577 ekklesia > <2983 lambano >
<3800 opsonion > <1248 diakonia >



9<3918 pareimi > <5302 hustereo > <2655 katanarkao > <3762
oudeis > <3762 oudeis > <5303 husterema > <0080 adephos > <2064
erchomai > <3109 Makedonia > <4322 prosanapleroo > <3956 pas >
<5083 tereo > <1683 emautou > <0004 abares > <5083 tereo > <1683
emautou >



10<0225 aletheia > <5547 Christos > <3762 oudeis > <5420 phrasso
> <3778 houtos > <2746 kauchesis > <2825 kline > <0882 Achaia >



11<1302 diati > <3754 hoti > <0025 agapao > < 2316 theos > <1492
eido >



12<3739 hos > <4160 poieo > <4160 poieo > < 1581 ekkopto > <1581
ekkopto > <0874 aphorme > <2309 thelo > <0874 aphorme > <3757
hou > <2744 kauchaomai > <2147 heurisko > <2532 kai >



13<5108 toioutos > <5570 pseudapostolos > <5570 pseudapostolos >
<1386 dolios > <2040 ergates > <3345 metaschematizo > <1519 eis
> <0652 apostolos > <5547 Christos >



14<3756 ou > <2298 thaumastos > <4567 Satanas > <0846 autos >
<3345 metaschematizo > <1519 eis > <0032 aggelos > <5457 phos >



15<3767 oun > <3756 ou > <3173 megas > <1499 ei kai > <1249
diakonos > <2532 kai > <3345 metaschematizo > < 1249 diakonos >
<1343 dikaiosune > <3739 hos > <5056 telos > <2596 kata > <2041
ergon >



16<3004 lego > <3825 palin > <3367 medeis > < 5100 tis > <1380
dokeo > <0878 aphron > <1490 ei de me(ge) > < 1490 ei de me(ge) >
<2579 kan > <0878 aphron > <1209 dechomai > < 2744 kauchaomai >
<3397 mikron >



17<3739 hos > <2980 laleo > <2980 laleo > < 2596 kata > <2962
kurios > <0877 aphrosune > <5026 taute > <5287 hupostasis >
<2746 kauchesis >



18<1893 epei > <4183 polus > <2744 kauchaomai > <2596 kata >
<4561 sarx > <2744 kauchaomai > <2504 kago >



19<0430 anechomai > <0878 aphron > <2234 hedeos > <5429
phronimos >



20<0430 anechomai > <1487 ei > <5100 tis > < 2615 katadouloo >
<2615 katadouloo > <1487 ei > <5100 tis > < 2719 katesthio >
<1487 ei > <5100 tis > <2983 lambano > <1487 ei > <5100 tis
><1869 epairo > <1487 ei > <5100 tis > < 1194 dero > <1519 eis >
<4383 prosopon >



21<3004 lego > <2596 kata > <0819 atimia > < 3754 hoti > <0770
astheneo > <0302 an > <5100 tis > <5111 tolmao > <3004 lego >
<0877 aphrosune > <5111 tolmao > <2504 kago >



22<1445 Hebraios > <2504 kago > <2475 Israelites > <2504 kago >
<4690 sperma > <0011 Abraam > <2504 kago >



23<1249 diakonos > <5547 Christos > <2980 laleo > <3912
paraphroneo > <5228 huper > <2873 kopos > <4056 perissoteros >
<4056 perissoteros > <4127 plege > <5234 huperballontos > <5234
huperballontos > <5438 phulake > <4056 perissoteros > <4056
perissoteros > <2288 thanatos > <4178 pollakis >



24<2453 Ioudaios > <3999 pentakis > <3999 pentakis > <2983
lambano > <5062 tessarakonta > <3844 para > < 3391 mia >



25<5151 tris > <4463 rhabdizo > <4463 rhabdizo > <0530 hapax >
<3034 lithazo > <5151 tris > <3489 nauageo > <3574 nuchthemeron
> <3574 nuchthemeron > <4160 poieo > <1037 buthos >



26 <3597 hodoiporia > <4178 pollakis > <2794 kindunos > <4215
potamos > <2794 kindunos > <3027 leistes > < 2794 kindunos >
<1085 genos > <2794 kindunos > <1484 ethnos > <2794 kindunos >
<4172 polis > <2794 kindunos > <2047 eremia > <2794 kindunos >
<2281 thalassa > <2794 kindunos > <1722 en > <5569 pseudadelphos
> <5569 pseudadelphos >



27<2873 kopos > <3449 mochthos > <0070 agrupnia > <4178 pollakis
> <3042 limos > <1373 dipsos > <3521 nesteia > <4178 pollakis >
<5592 psuchos > <1132 gumnotes >



28<5565 choris > <3588 ho > <3924 parektos > <3588 ho > <1999
episustasis > <2250 hemera > <3308 merimna > < 3956 pas > <1577
ekklesia >



29<5101 tis > <0770 astheneo > <0770 astheneo > <5101 tis >
<4624 skandalizo > <4448 puroo >



30<1487 ei > <1163 dei > <2744 kauchaomai > < 2744 kauchaomai >
<4012 peri > <3450 mou > <0769 astheneia >



31<2316 theos > <3962 pater > <2962 kurios > <2424 Iesous >
<5547 Christos > <3588 ho > <2128 eulogetos > <0165 aion > <1492
eido > <5574 pseudomai >



32<1154 Damaskos > <1481 ethnarches > <0702 Aretas > <0935
basileus > <5432 phroureo > <4172 polis > <1153 Damaskenos >
<5432 phroureo > <2309 thelo > <4084 piazo >



33<1223 dia > <2376 thuris > <4553 sargane > <5465 chalao >
<5465 chalao > <5038 teichos > <1628 ekpheugo > <5495 cheir >



212



1<4851 sumphero > <1211 de > <2744 kauchaomai > <2064 erchomai >
<3701 optasia > <0602 apokalupsis > <2962 kurios >



2<1492 eido > <0444 anthropos > <5547 Christos > <4253 pro >
<1180 dekatessares > <2094 etos > <4253 pro > <4983 soma > <1492
eido > <1492 eido > <1535 eite > <1535 eite > <4983 soma > <1492
eido > <1492 eido > <2316 theos > <1492 eido > <5108 toioutos >
<0726 harpazo > <5154 tritos > <3772 ouranos >



3<1492 eido > <5108 toioutos > <0444 anthropos > <4983 soma >
<1535 eite > <4983 soma > <1492 eido > <1492 eido > <2316 theos
> <1492 eido >



4<0726 harpazo > <1519 eis > <3857 paradeisos > <0191 akouo >
<0731 arrhetos > <4487 rhema > <3739 hos > < 1832 exesti > <0444
anthropos > <2980 laleo >



5<5108 toioutos > <2744 kauchaomai > <1161 de > <1683 emautou >
<2744 kauchaomai > <3450 mou > <0769 astheneia >



6<1437 ean > <2309 thelo > <2744 kauchaomai > <0878 aphron >
<2046 ereo > <0225 aletheia > <5339 pheidomai > <3361 me > <5100
tis > <3049 logizomai > <5228 huper > <3739 hos > <0991 blepo >
<2228 e > <0191 akouo >



7<3361 me ><5229 huperairomai > <5236 huperbole > <0602
apokalupsis > <1325 didomi > <4647 skolops > < 4561 sarx > <0032
aggelos > <4567 Satanas > <2852 kolaphizo > < 3361 me ><5229
huperairomai >



8<5127 toutou > <3870 parakaleo > <2962 kurios > <5151 tris >
<0868 aphistemi >



9<2046 ereo > <5485 charis > <0714 arkeo > < 1411 dunamis > <5048
teleioo > <5048 teleioo > <0769 astheneia > < 2236 hedista >
<2236 hedista > <3767 oun > <3123 mallon > < 2744 kauchaomai >
<0769 astheneia > <1411 dunamis > <5547 Christos > <1981
episkenoo >



10<1352 dio > <2106 eudokeo > <0769 astheneia > <5196 hubris >
<0318 anagke > <1375 diogmos > <4730 stenochoria > <5547
Christos > <3752 hotan > <1510 eimi > <0770 astheneo > <2532 kai
> <1510 eimi > <1415 dunatos >



11<1096 ginomai > <0878 aphron > <2744 kauchaomai > <0315
anagkazo > <3784 opheilo > <4921 sunistao > < 3762 oudeis > <5302
hustereo > <3029 lian > <3029 lian > <0652 apostolos > <1499 ei
kai > <3762 oudeis >



12<3303 men > <4591 semaino > <0652 apostolos > <2716
katergazomai > <1722 en > <3956 pas > <5281 hupomone > <4591
semaino > <5059 teras > <1411 dunamis > <1411 dunamis >



13<5101 tis > <3757 hou > <2274 hettao > < 3062 loipoy > <1577
ekklesia ><1508 ei me > <2655 katanarkao > < 5483 charizomai >
<5026 taute > <0093 adikia >



14<2400 idou > <5154 tritos > <2093 hetoimos > <2064 erchomai >
<2655 katanarkao > <2212 zeteo > <5216 humon > <5043 teknon >
<3784 opheilo > <2343 thesaurizo > <1118 goneus > <1118 goneus >
<5043 teknon >



15<2236 hedista > <2236 hedista > <1159 dapanao > <1550
ekdapanao > <1499 ei kai > <4056 perissoteros > <4056
perissoteros > <0025 agapao > <2276 hetton > < 0025 agapao >



16<2599 katabareo > <0235 alla > <5225 huparcho > <3835 panougos
> <2983 lambano > <1388 dolos >



17<4122 pleonekteo > <4122 pleonekteo > <5100 tis > <3739 hos >
<0649 apostello >



18<3870 parakaleo > <5103 Titos > <4882 sunapostello > <0080
adephos > <5103 Titos > <4122 pleonekteo > < 4122 pleonekteo >
<4043 peripateo > <0846 autos > <4151 pneuma > <4043 peripateo >
<0846 autos > <2487 ichnos >



19<3825 palin > <1380 dokeo ><0626 apologeomai > <2980 laleo >
<2714 katenopion > <2316 theos > <5547 Christos > <3956 pas >
<0027 agapetos > <5216 humon > <3619 oikodome >



20<5399 phobeo > <3381 mepos > <2064 erchomai > <2147 heurisko >
<3634 hoios > <2309 thelo > <2147 heurisko > <3634 hoios > <2309
thelo > <3381 mepos > <2054 eris > <2205 zelos > <2372 thumos >
<2052 eritheia > <2636 katalalia > <5587 psithurismos > <5450
phusiosis > <0181 akatastasia >



21 <3361 me > <2064 erchomai > <3825 palin > <2316 theos > <5013
tapeinoo > <4314 pros > <3996 pentheo > <4183 polus > <3588 ho >
<4258 proamartano > <4258 proamartano > <3340 metanoeo > <0167
akatharsia > <4202 porneia > <0766 aselgeia > < 3739 hos > <4238
prasso >



213



1<5124 touto > <5154 tritos > <2064 erchomai > <4750 stoma >
<1417 duo > <2532 kai > <5140 treis > <3144 martus > <3956 pas >
<4487 rhema > <2476 histemi >



2<4280 proereo > <4280 proereo > <4302 prolego > <1437 ean >
<3918 pareimi > <1208 deuteros > <0548 apeimi > <3568 nun >
<1125 grapho > <4258 proamartano > <4258 proamartano > <3956 pas
> <3062 loipoy > <2064 erchomai > <3825 palin > <5339 pheidomai >



3<1893 epei > <2212 zeteo > <1382 dokime > < 5547 Christos >
<2980 laleo > <3739 hos > <5209 humas > < 0770 astheneo > <1414
dunateo >



4<1487 ei > <4717 stauroo > <1537 ek > <0769 astheneia > <0235
alla > <2198 zao > <1411 dunamis > <2316 theos > <2532 kai >
<0770 astheneo > <2198 zao > <1411 dunamis > <2316 theos > <1519
eis >



5<3985 peirazo > <1438 heautou > <1487 ei > < 4102 pistis > <1381
dokimazo > <1438 heautou > <1438 heautou > < 1921 epiginosko >
<1438 heautou > <1438 heautou > <2424 Iesous > <5547 Christos
><1509 ei me ti > <0096 adokimos >



6<1679 elpizo > <1097 ginosko > <0096 adokimos >



7<1161 de > <2172 euchomai > <2316 theos > < 4160 poieo > <3367
medeis > <2556 kakos > <5316 phaino > <1384 dokimos > <4160
poieo > <2570 kalos > <0096 adokimos >



8<1410 dunamai > <5100 tis > <2596 kata > < 0225 aletheia > <0225
aletheia >



9<5463 chairo > <3752 hotan > <0770 astheneo > <1415 dunatos >
<5124 touto > <2532 kai > <2172 euchomai > < 5216 humon > <2676
katartisis >



10<5124 touto > <1125 grapho > <5023 tauta > <0548 apeimi >
<3361 me > <3918 pareimi > <5530 chraomai > < 0664 apotomos >
<2596 kata > <1849 exousia > <3739 hos > < 2962 kurios > <1325
didomi > <3619 oikodome > <2506 kathairesis >



11<3063 loipon > <0080 adephos > <5463 chairo > <2675 katartizo
> <3870 parakaleo > <0846 autos > <5426 phroneo > <1514 eireneuo
> <1518 eirenopoios > <2316 theos > <0026 agape > <1515 eirene >



12<0782 aspazomai > <0240 allelon > <0240 allelon > <0040 hagios
> <5370 philema >



13<3956 pas > <0040 hagios > <0782 aspazomai >



14<5485 charis > <2962 kurios > <2424 Iesous > <5547 Christos >
<0026 agape > <2316 theos > <2842 koinonia > <0040 hagios >
<4151 pneuma > <3956 pas > <0281 amen >





01 : 01 . Paul <3972 -Paulos -> , an apostle <0652 - apostolos -
> of Jesus <2424 -Iesous -> Christ <5547 -Christos - > by the
will <2307 -thelema -> of God <2316 -theos -> , and Timothy
<5095 -Timotheos -> [ our ] brother <0080 -adephos -> , unto the
church <1577 -ekklesia -> of God <2316 -theos -> which <3588 -ho
-> is at <1722 -en -> Corinth <2882 -Korinthos -> , with all
<3956 -pas -> the saints <0040 -hagios -> which < 3588 -ho -> are
in all <3650 -holos -> Achaia <0882 -Achaia -> :



01 : 02 Grace <5485 -charis -> [ be ] to you and peace < 1515 -
eirene -> from God <2316 -theos -> our Father <3962 - pater -> ,
and [ from ] the Lord <2962 -kurios -> Jesus <2424 - Iesous ->
Christ <5547 -Christos -> .



01 : 03 . Blessed <2128 -eulogetos -> [ be ] God <2316 - theos -
> , even <2532 -kai -> the Father <3962 -pater -> of our Lord
<2962 -kurios -> Jesus <2424 -Iesous -> Christ < 5547 -Christos -
> , the Father <3962 -pater -> of mercies <3628 - oiktirmos -> ,
and the God <2316 -theos -> of all <3650 -holos -> comfort <3874
-paraklesis -> ;



01 : 04 Who <3588 -ho -> comforteth <3870 -parakaleo - > us in
all <3650 -holos -> our tribulation <2347 -thlipsis -> , that we
may be able <1410 -dunamai -> to comfort <3870 - parakaleo ->
them which are in any <3956 -pas -> trouble <2347 - thlipsis -> ,
by the comfort <3874 -paraklesis -> wherewith <3739 -hos -> we
ourselves are comforted <3870 -parakaleo -> of God <2316 -theos -
> .



01 : 05 For as the sufferings <3804 -pathema -> of Christ <5547 -
Christos -> abound <4052 -perisseuo -> in us , so < 3779 -houto -
> our consolation <3874 -paraklesis -> also <2532 - kai ->
aboundeth <4052 -perisseuo -> by Christ <5547 -Christos - > .



01 : 06 And whether <1535 -eite -> we be afflicted <2346 -thlibo
-> , [ it is ] for your <5216 -humon -> consolation < 3874 -
paraklesis -> and salvation <4991 -soteria -> , which <3588 -ho -
> is effectual <1754 -energeo -> in the enduring < 5281 -hupomone
-> of the same <0846 -autos -> sufferings <3804 - pathema ->
which <3588 -ho -> we also <2532 -kai -> suffer < 3958 -pascho ->
: or <1535 -eite -> whether <1535 -eite -> we be comforted
<3870 -parakaleo -> , [ it is ] for your <5216 -humon - >
consolation <3874 -paraklesis -> and salvation <4991 - soteria ->
.



01 : 07 . And our hope <1680 -elpis -> of you [ is ] stedfast
<0949 -bebaios -> , knowing <1492 -eido -> , that as ye are
partakers <2844 -koinonos -> of the sufferings <3804 - pathema ->
, so <3779 -houto -> [ shall ye be ] also <2532 -kai - > of the
consolation <3874 -paraklesis -> .



01 : 08 For we would <2309 -thelo -> not , brethren < 0080 -
adephos -> , have you ignorant <0050 -agnoeo -> of our trouble
<2347 -thlipsis -> which <3588 -ho -> came <1096 - ginomai -> to
us in Asia <0773 -Asia -> , that we were pressed <0916 - bareo ->
out of measure <5236 -huperbole -> , above <5228 -huper - >
strength <1411 -dunamis -> , insomuch <5620 -hoste -> that we
despaired <1820 -exaporeomai -> even <2532 -kai -> of life <2198
-zao -> :



01 : 09 But we had <2192 -echo -> the sentence <0610 - apokrima -
> of death <2288 -thanatos -> in ourselves <1438 - heautou -> ,
that we should not trust <3982 -peitho -> in ourselves < 1438 -
heautou -> , but in God <2316 -theos -> which <3588 - ho ->
raiseth <1453 -egeiro -> the dead <3498 -nekros -> :



01 : 10 Who delivered <4506 -rhoumai -> us from so <5082 -
telikoutos -> great <5082 -telikoutos -> a death < 2288 -thanatos
-> , and doth deliver <4506 -rhoumai -> : in whom < 3739 -hos ->
we trust <1679 -elpizo -> that he will yet <2089 -eti - > deliver
<4506 -rhoumai -> [ us ] ;



01 : 11 Ye also <2532 -kai -> helping <4943 -sunupourgeo ->
together <4943 -sunupourgeo -> by prayer <1162 -deesis - > for us
, that for the gift <5486 -charisma -> [ bestowed ] upon us by
the means of many <4183 -polus -> persons <4383 - prosopon ->
thanks <2168 -eucharisteo -> may be given by many <4183 - polus -
> on <5228 -huper -> our behalf <5228 -huper -> .



01 : 12 . For our rejoicing <2746 -kauchesis -> is this <3778 -
houtos -> , the testimony <3142 -marturion -> of our conscience
<4893 -suneidesis -> , that in simplicity <0572 - haplotes -> and
godly <2316 -theos -> sincerity <1505 -eilikrineia -> , not with
fleshly <4559 -sarkikos -> wisdom <4678 -sophia -> , but by the
grace <5485 -charis -> of God <2316 -theos -> , we have had our
conversation <0390 -anastrepho -> in the world <2889 - kosmos -> ,
and more <4056 -perissoteros -> abundantly <4056 - perissoteros -
> to you -ward <5209 -humas -> .



01 : 13 For we write <1125 -grapho -> none <3756 -ou - > other
<0243 -allos -> things unto you , than <2228 -e -> what <3739 -
hos -> ye read <0314 -anaginosko -> or <2228 -e -> acknowledge
<1921 -epiginosko -> ; and I trust <1679 -elpizo -> ye shall
acknowledge <1921 -epiginosko -> even <2532 -kai -> to the end
<5056 -telos -> ;



01 : 14 As also <2532 -kai -> ye have acknowledged <1922 -
epignosis -> us in part <3313 -meros -> , that we are your <5216
-humon -> rejoicing <2745 -kauchema -> , even <2509 - kathaper ->
as ye also <2532 -kai -> [ are ] ours <2257 -hemon -> in the day
<2250 -hemera -> of the Lord <2962 -kurios -> Jesus <2424 -
Iesous -> .



01 : 15 . And in this <5026 -taute -> confidence <4006 -
pepoithesis -> I was minded <1014 -boo -lom -ahee -> to come
<2064 -erchomai -> unto you before <4386 -proteron -> , that ye
might have <2192 -echo -> a second <1208 -deuteros -> benefit
<5485 -charis -> ;



01 : 16 And to pass <1330 -dierchomai -> by you into < 1519 -eis -
> Macedonia <3109 -Makedonia -> , and to come <2064 - erchomai ->
again <3825 -palin -> out of Macedonia <3109 -Makedonia - > unto
you , and of you to be brought <4311 -propempo -> on my way
<4311 -propempo -> toward <1519 -eis -> Judaea < 2449 -Ioudaia ->
.



01 : 17 When I therefore <3767 -oun -> was thus <5124 - touto ->
minded <1011 -bouleuo -> , did I use <5530 -chraomai - >
lightness <1644 -elaphria -> ? or <2228 -e -> the things that I
purpose <1011 -bouleuo -> , do I purpose <1011 -bouleuo - >
according <2596 -kata -> to the flesh <4561 -sarx -> , that with
me there should be yea <3483 -nai -> yea <3483 -nai -> , and nay
<3756 -ou -> nay <3756 -ou -> ?



01 : 18 But [ as ] God <2316 -theos -> [ is ] true <4103 -pistos
-> , our word <3056 -logos -> toward <4314 -pros -> you was not
yea <3483 -nai -> and nay <3756 -ou -> .



01 : 19 For the Son <5207 -huios -> of God <2316 -theos - > ,
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , who <3588 -ho
-> was preached <2784 -kerusso -> among <1722 -en - > you by us ,
[ even ] by me and Silvanus <4610 -Silouanos -> and Timotheus
<5095 -Timotheos -> , was not yea <3483 -nai -> and nay <3756 -
ou -> , but in him was yea <3483 -nai -> .



01 : 20 For all <3745 -hosos -> the promises <1860 - epaggelia ->
of God <2316 -theos -> in him [ are ] yea <3483 -nai - > , and in
him Amen <0281 -amen -> , unto the glory <1391 -doxa - > of God
<2316 -theos -> by us .



01 : 21 Now <1161 -de -> he which stablisheth <0950 - bebaioo ->
us with you in Christ <5547 -Christos -> , and hath anointed
<5548 -chrio -> us , [ is ] God <2316 -theos -> ;



01 : 22 Who <3588 -ho -> hath also <2532 -kai -> sealed <4972 -
sphragizo -> us , and given <1325 -didomi -> the earnest <0728 -
arrhabon -> of the Spirit <4151 -pneuma -> in our hearts <2588 -
kardia -> .



01 : 23 Moreover <1161 -de -> I call <1941 -epikaleomai - > God
<2316 -theos -> for a record <3144 -martus -> upon my soul <5590
-psuche -> , that to spare <5339 -pheidomai -> you I came <2064 -
erchomai -> not as yet <3765 -ouketi -> unto Corinth < 2882 -
Korinthos -> .



01 : 24 Not for that we have dominion <2961 -kurieuo -> over
your <5216 -humon -> faith <4102 -pistis -> , but are helpers
<4904 -sunergos -> of your <5216 -humon -> joy < 5479 -chara -> :
for by faith <4102 -pistis -> ye stand <2476 -histemi - > .



02 : 01 . But I determined <2919 -krino -> this <5124 - touto ->
with myself <1683 -emautou -> , that I would not come < 2064 -
erchomai -> again <3825 -palin -> to you in heaviness <3077 -
lupe -> .



02 : 02 For if <1487 -ei -> I make <3076 -lupeo -> you sorry
<3076 -lupeo -> , who <5101 -tis -> is he then < 2532 -kai ->
that maketh <2165 -euphraino -> me glad <2165 -euphraino -> ,
but the same which is made <3076 -lupeo -> sorry <3076 - lupeo ->
by me ?



02 : 03 And I wrote <1125 -grapho -> this <5124 -touto - > same
<0846 -autos -> unto you , lest <3361 -me -> , when I came <2064
-erchomai -> , I should have <2192 -echo -> sorrow < 3077 -lupe -
> from them of whom <3739 -hos -> I ought <1163 -dei - > to
rejoice <5463 -chairo -> ; having confidence <3982 - peitho -> in
you all <3956 -pas -> , that my joy <5479 -chara -> is [ the joy
] of you all <3956 -pas -> .



02 : 04 For out of much <4183 -polus -> affliction <2347 -
thlipsis -> and anguish <4928 -sunoche -> of heart < 2588 -kardia
-> I wrote <1125 -grapho -> unto you with many <4183 - polus ->
tears <1144 -dakru -> ; not that ye should be grieved < 3076 -
lupeo -> , but that ye might know <1097 -ginosko -> the love
<0026 -agape -> which <3739 -hos -> I have <2192 - echo -> more
<4056 -perissoteros -> abundantly <4056 -perissoteros - > unto
you .



02 : 05 . But if <1487 -ei -> any <5100 -tis -> have caused
<3076 -lupeo -> grief <3076 -lupeo -> , he hath not grieved
<3076 -lupeo -> me , but in part <3313 -meros -> : that I may
not overcharge <1912 -epibareo -> you all <3956 -pas - > .



02 : 06 Sufficient <2425 -hikanos -> to such <5108 - toioutos ->
a man [ is ] this <3778 -houtos -> punishment <2009 - epitimia ->
, which <3588 -ho -> [ was inflicted ] of many <4119 - pleion -> .



02 : 07 So <5620 -hoste -> that contrariwise <5121 - tounantion -
> ye [ ought ] rather <3123 -mallon -> to forgive < 5483 -
charizomai -> [ him ] , and comfort <3870 -parakaleo -> [ him ] ,
lest <3381 -mepos -> perhaps <3381 -mepos -> such <5108 -
toioutos -> a one should be swallowed <2666 -katapino -> up with
overmuch <4055 -perissoteros -> sorrow <3077 -lupe -> .



02 : 08 Wherefore <1352 -dio -> I beseech <3870 - parakaleo ->
you that ye would confirm <2964 -kuroo -> [ your ] love < 0026 -
agape -> toward <1519 -eis -> him .



02 : 09 For to this <5124 -touto -> end also <2532 -kai - > did I
write <1125 -grapho -> , that I might know <1097 - ginosko -> the
proof <1382 -dokime -> of you , whether <1487 -ei -> ye be
obedient <5255 -hupekoos -> in all <3956 -pas -> things .



02 : 10 To whom <3739 -hos -> ye forgive <5483 - charizomai ->
any <5100 -tis -> thing , I [ forgive <5483 -charizomai - > ]
also <2532 -kai -> : for if <1487 -ei -> I forgave <5483 -
charizomai -> any <1536 -ei tis -> thing , to whom < 3739 -hos ->
I forgave <5483 -charizomai -> [ it ] , for your <5209 - humas ->
sakes [ forgave I it ] in the person <4383 -prosopon -> of
Christ <5547 -Christos -> ;



02 : 11 Lest <3361 -me -> Satan <4567 -Satanas -> should get
<4122 -pleonekteo -> an advantage <4122 -pleonekteo -> of us :
for we are not ignorant <0050 -agnoeo -> of his devices < 3540 -
noema -> .



02 : 12 . Furthermore <1161 -de -> , when I came <2064 -
erchomai -> to Troas <5174 -Troas -> to [ preach ] Christ s
<5547 -Christos -> gospel <2098 -euaggelion -> , and a door
<2374 -thura -> was opened <0455 -anoigo -> unto me of the Lord
<2962 -kurios -> ,



02 : 13 I had <2192 -echo -> no <3756 -ou -> rest < 0425 -anesis -
> in my spirit <4151 -pneuma -> , because I found < 2147 -
heurisko -> not Titus <5103 -Titos -> my brother < 0080 -adephos -
> : but taking my leave <0657 -apotassomai -> of them , I went
<1831 -exerchomai -> from thence into <1519 -eis -> Macedonia
<3109 -Makedonia -> .



02 : 14 Now <1161 -de -> thanks <5485 -charis -> [ be ] unto God
<2316 -theos -> , which always <3842 -pantote -> causeth <2358 -
thriambeuo -> us to triumph <2358 -thriambeuo -> in Christ <5547
-Christos -> , and maketh <5319 -phaneroo -> manifest <5319 -
phaneroo -> the savour <3744 -osme -> of his knowledge <1108 -
gnosis -> by us in every <3956 -pas -> place <5117 - topos -> .



02 : 15 For we are unto God <2316 -theos -> a sweet < 2175 -
euodia -> savour <2175 -euodia -> of Christ <5547 - Christos -> ,
in them that are saved <4982 -sozo -> , and in them that perish
<0622 -apollumi -> :



02 : 16 To the one <3303 -men -> [ we are ] the savour < 3744 -
osme -> of death <2288 -thanatos -> unto death <2288 - thanatos -
> ; and to the other <3739 -hos -> the savour <3744 - osme -> of
life <2222 -zoe -> unto life <2222 -zoe -> . And who <5101 -tis
-> [ is ] sufficient <2425 -hikanos -> for these < 5023 -tauta ->
things ?



02 : 17 For we are not as many <4183 -polus -> , which corrupt
<2585 -kapeleuo -> the word <3056 -logos -> of God <2316 -theos -
> : but as of sincerity <1505 -eilikrineia -> , but as of God
<2316 -theos -> , in the sight <2714 -katenopion -> of God <2316
-theos -> speak <2980 -laleo -> we in Christ <5547 - Christos -> .



03 : 01 . Do we begin <0756 -archomai -> again <3825 - palin ->
to commend <4921 -sunistao -> ourselves <1438 -heautou - > ? or
<3361 -me -> need <5535 -chreizo -> we , as some < 5100 -tis -> [
others ] , epistles <1992 -epistole -> of commendation < 4956 -
sustatikos -> to you , or <2228 -e -> [ letters ] of
commendation <4956 -sustatikos -> from you ?



03 : 02 Ye are our epistle <1992 -epistole -> written < 1449 -
eggrapho -> in our hearts <2588 -kardia -> , known < 1097 -
ginosko -> and read <0314 -anaginosko -> of all <3956 -pas ->
men <0444 -anthropos -> :



03 : 03 [ Forasmuch as ye are ] manifestly <5319 -phaneroo - >
declared <5319 -phaneroo -> to be the epistle <1992 - epistole ->
of Christ <5547 -Christos -> ministered <1247 -diakoneo - > by us
, written <1449 -eggrapho -> not with ink <3188 -melan - > , but
with the Spirit <4151 -pneuma -> of the living <2198 - zao -> God
<2316 -theos -> ; not in tables <4109 -plax -> of stone <3035 -
lithinos -> , but in fleshy <4560 -sarkinos -> tables <4109 -
plax -> of the heart <2588 -kardia -> .



03 : 04 And such <5108 -toioutos -> trust <4006 - pepoithesis ->
have <2192 -echo -> we through <1223 -dia -> Christ <5547 -
Christos -> to God -ward <2316 -theos -> :



03 : 05 Not that we are sufficient <2425 -hikanos -> of
ourselves <1438 -heautou -> to think <3049 -logizomai - > any
<5100 -tis -> thing as of ourselves <1438 -heautou -> ; but our
sufficiency <2426 -hikanotes -> [ is ] of God <2316 - theos -> ;



03 : 06 . Who <3739 -hos -> also <2532 -kai -> hath made <2427 -
hikanoo -> us able <2427 -hikanoo -> ministers <1249 - diakonos -
> of the new <2537 -kainos -> testament <1242 - diatheke -> ; not
of the letter <1121 -gramma -> , but of the spirit <4151 -pneuma
-> : for the letter <1121 -gramma -> killeth <0615 - apokteino ->
, but the spirit <4151 -pneuma -> giveth life <2227 - zoopoieo ->
.



03 : 07 But if <1487 -ei -> the ministration <1248 - diakonia ->
of death <2288 -thanatos -> , written <1121 -gramma -> [ and ]
engraven <1795 -entupoo -> in stones <3037 -lithos -> , was
glorious <1391 -doxa -> , so <5620 -hoste -> that the children
<5207 -huios -> of Israel <2474 -Israel -> could < 1410 -dunamai -
> not stedfastly <0816 -atenizo -> behold <0816 - atenizo -> the
face <4383 -prosopon -> of Moses <3475 -Moseus -> for the glory
<1391 -doxa -> of his countenance <4383 -prosopon -> ; which
<3588 -ho -> [ glory <1391 -doxa -> ] was to be done <2763 -
kerameus -> away <2673 -katargeo -> :



03 : 08 How <4459 -pos -> shall not the ministration < 1248 -
diakonia -> of the spirit <4151 -pneuma -> be rather < 3123 -
mallon -> glorious <1391 -doxa -> ?



03 : 09 For if <1487 -ei -> the ministration <1248 - diakonia ->
of condemnation <2633 -katakrisis -> [ be ] glory <1391 - doxa ->
, much <4183 -polus -> more <3123 -mallon -> doth the
ministration <1248 -diakonia -> of righteousness <1343 -
dikaiosune -> exceed <4052 -perisseuo -> in glory < 1391 -doxa ->
.



03 : 10 For even <2532 -kai -> that which was made <1392 -doxazo
-> glorious <1392 -doxazo -> had no <3761 -oude -> glory <1392 -
doxazo -> in this <5129 -toutoi -> respect <3313 - meros -> , by
reason <1752 -heneka -> of the glory <1391 -doxa -> that
excelleth <5235 -huperballo -> .



03 : 11 For if <1487 -ei -> that which is done <2673 - katargeo -
> away <2673 -katargeo -> [ was ] glorious <1391 - doxa -> , much
<4183 -polus -> more <3123 -mallon -> that which remaineth <3306
-meno -> [ is ] glorious <1391 -doxa -> .



03 : 12 . Seeing then <3767 -oun -> that we have <2192 - echo ->
such <5108 -toioutos -> hope <1680 -elpis -> , we use <5530 -
chraomai -> great <4183 -polus -> plainness <3954 - parrhesia ->
of speech :



03 : 13 And not as Moses <3475 -Moseus -> , [ which ] put <5087 -
tithemi -> a vail <2571 -kaluma -> over <1909 -epi - > his face
<4383 -prosopon -> , that the children <5207 -huios -> of Israel
<2474 -Israel -> could not stedfastly <0816 -atenizo - > look
<0816 -atenizo -> to the end <5056 -telos -> of that which is
abolished <2673 -katargeo -> :



03 : 14 But their minds <3540 -noema -> were blinded < 4456 -
poroo -> : for until <0891 -achri -> this <4594 - semeron -> day
<4594 -semeron -> remaineth <3306 -meno -> the same <0846 -autos
-> vail <2571 -kaluma -> untaken <0343 -anakalupto - > away <0343
-anakalupto -> in the reading <0320 -angnosis -> of the old
<3820 -palaios -> testament <1242 -diatheke -> ; which <3748 -
hostis -> [ vail ] is done <2763 -kerameus -> away < 2673 -
katargeo -> in Christ <5547 -Christos -> .



03 : 15 But even <2193 -heos -> unto this <4594 -semeron -> day
<4594 -semeron -> , when <2259 -henika -> Moses < 3475 -Moseus ->
is read <0314 -anaginosko -> , the vail <2571 -kaluma - > is upon
their heart <2588 -kardia -> .



03 : 16 Nevertheless <1161 -de -> when <2259 -henika - > it shall
turn <1994 -epistrepho -> to the Lord <2962 -kurios -> , the
vail <2571 -kaluma -> shall be taken <4014 -periaireo - > away
<4014 -periaireo -> .



03 : 17 Now <1161 -de -> the Lord <2962 -kurios -> is that
Spirit <4151 -pneuma -> : and where <3757 -hou -> the Spirit
<4151 -pneuma -> of the Lord <2962 -kurios -> [ is ] , there
<1563 -ekei -> [ is ] liberty <1657 -eleutheria -> .



03 : 18 But we all <3956 -pas -> , with open <0343 - anakalupto -
> face <4383 -prosopon -> beholding <2734 - katoptrizomai -> as
in a glass <2734 -katoptrizomai -> the glory <1391 -doxa -> of
the Lord <2962 -kurios -> , are changed <3339 - metamorphoo ->
into the same <0846 -autos -> image <1504 -eikon -> from glory
<1391 -doxa -> to glory <1391 -doxa -> , [ even ] as by the
Spirit <4151 -pneuma -> of the Lord <2962 -kurios -> .



04 : 01 . Therefore <5124 -touto -> seeing we have < 2192 -echo -
> this <5026 -taute -> ministry <1248 -diakonia -> , as we have
received <1653 -eleeo -> mercy <1653 -eleeo -> , we faint <1573 -
ekkakeo -> not ;



04 : 02 But have renounced <0550 -apeipomen -> the hidden <2927 -
kruptos -> things of dishonesty <0152 -aischune -> , not walking
<4043 -peripateo -> in craftiness <3834 -panourgia -> , nor
<3366 -mede -> handling <1389 -doloo -> the word < 3056 -logos ->
of God <2316 -theos -> deceitfully <1389 -doloo -> ; but by
manifestation <5321 -phanerosis -> of the truth <0225 - aletheia -
> commending <4921 -sunistao -> ourselves <1438 - heautou -> to
every <3956 -pas -> man s <0444 -anthropos -> conscience <4893 -
suneidesis -> in the sight <1799 -enopion -> of God < 2316 -theos
-> .



04 : 03 But if <1499 -ei kai -> our gospel <2098 - euaggelion ->
be hid <2572 -kalupto -> , it is hid <2572 -kalupto -> to them
that are lost <0622 -apollumi -> :



04 : 04 In whom <3739 -hos -> the god <2316 -theos -> of this
<5127 -toutou -> world <0165 -aion -> hath blinded <5186 -
tuphloo -> the minds <3540 -noema -> of them which believe <0571
-apistos -> not , lest <3361 -me -> the light <5462 - photismos -
> of the glorious <1391 -doxa -> gospel <2098 - euaggelion -> of
Christ <5547 -Christos -> , who <3739 -hos -> is the image <1504
-eikon -> of God <2316 -theos -> , should shine <0826 -augazo ->
unto them .



04 : 05 For we preach <2784 -kerusso -> not ourselves < 1438 -
heautou -> , but Christ <5547 -Christos -> Jesus < 2424 -Iesous -
> the Lord <2962 -kurios -> ; and ourselves <1438 - heautou ->
your <5216 -humon -> servants <1401 -doulos -> for Jesus <2424 -
Iesous -> sake .



04 : 06 For God <2316 -theos -> , who <3588 -ho -> commanded
<2036 -epo -> the light <5457 -phos -> to shine < 2989 -lampo ->
out of darkness <4655 -skotos -> , hath shined <2989 - lampo ->
in our hearts <2588 -kardia -> , to [ give ] the light < 5462 -
photismos -> of the knowledge <1108 -gnosis -> of the glory
<1391 -doxa -> of God <2316 -theos -> in the face < 4383 -
prosopon -> of Jesus <2424 -Iesous -> Christ <5547 - Christos -> .



04 : 07 But we have <2192 -echo -> this <5126 -touton - >
treasure <2344 -thesauros -> in earthen <3749 - ostrakinos ->
vessels <4632 -skeuos -> , that the excellency <5236 - huperbole -
> of the power <1411 -dunamis -> may be of God <2316 - theos -> ,
and not of us .



04 : 08 . [ We are ] troubled <2346 -thlibo -> on <1722 -en ->
every <3956 -pas -> side , yet <0235 -alla -> not distressed
<4729 -stenochoreo -> ; [ we are ] perplexed <0639 - aporeo -> ,
but not in despair <1820 -exaporeomai -> ;



04 : 09 Persecuted <1377 -dioko -> , but not forsaken < 1459 -
egkataleipo -> ; cast <2598 -kataballo -> down <2598 - kataballo -
> , but not destroyed <0622 -apollumi -> ;



04 : 10 Always <3842 -pantote -> bearing <4064 - periphero ->
about <4064 -periphero -> in the body <4983 -soma -> the dying
<3500 -nekrosis -> of the Lord <2962 -kurios -> Jesus <2424 -
Iesous -> , that the life <2222 -zoe -> also <2532 - kai -> of
Jesus <2424 -Iesous -> might be made <5319 -phaneroo - > manifest
<5319 -phaneroo -> in our body <4983 -soma -> .



04 : 11 For we which <3588 -ho -> live <2198 -zao -> are alway
<0104 -aei -> delivered <3860 -paradidomi -> unto death <2288 -
thanatos -> for Jesus <2424 -Iesous -> sake , that the life
<2222 -zoe -> also <2532 -kai -> of Jesus <2424 - Iesous -> might
be made <5319 -phaneroo -> manifest <5319 -phaneroo -> in our
mortal <2349 -thnetos -> flesh <4561 -sarx -> .



04 : 12 So <5620 -hoste -> then <3303 -men -> death <2288 -
thanatos -> worketh <1754 -energeo -> in us , but life <2222 -
zoe -> in you

.



04 : 13 We having <2192 -echo -> the same <0846 -autos - > spirit
<4151 -pneuma -> of faith <4102 -pistis -> , according <2596 -
kata -> as it is written <1125 -grapho -> , I believed <4100 -
pisteuo -> , and therefore <1352 -dio -> have I spoken <2980 -
laleo -> ; we also <2532 -kai -> believe <4100 - pisteuo -> , and
therefore <1352 -dio -> speak <2980 -laleo -> ;



04 : 14 Knowing <1492 -eido -> that he which raised < 1453 -
egeiro -> up the Lord <2962 -kurios -> Jesus <2424 - Iesous ->
shall raise <1453 -egeiro -> up us also <2532 -kai -> by Jesus
<2424 -Iesous -> , and shall present <3936 -paristemi - > [ us ]
with you .



04 : 15 For all <3956 -pas -> things [ are ] for your < 5209 -
humas -> sakes , that the abundant <4121 -pleonazo -> grace
<5485 -charis -> might through <1223 -dia -> the thanksgiving
<2169 -eucharistia -> of many <4119 -pleion -> redound <4052 -
perisseuo -> to the glory <1391 -doxa -> of God <2316 -theos -> .



04 : 16 For which <1352 -dio -> cause <1352 -dio -> we faint
<1573 -ekkakeo -> not ; but though <1499 -ei kai -> our outward
<1854 -exo -> man <0444 -anthropos -> perish <1311 -diaphtheiro -
> , yet <0235 -alla -> the inward <2081 -esothen -> [ man ] is
renewed <0341 -anakainoo -> day <2250 -hemera -> by day <2250 -
hemera -> .



04 : 17 For our light <1645 -elaphros -> affliction < 2347 -
thlipsis -> , which <3588 -ho -> is but for a moment < 3910 -
parautika -> , worketh <2716 -katergazomai -> for us a far <5236
-huperbole -> more <5236 -huperbole -> exceeding < 5236 -
huperbole -> [ and ] eternal <0166 -aionios -> weight <0922 -
baros -> of glory <1391 -doxa -> ;



04 : 18 While we look <4648 -skopeo -> not at <4648 - skopeo ->
the things which are seen <0991 -blepo -> , but at <4648 -skopeo
-> the things which are not seen <0991 -blepo -> : for the
things which are seen <0991 -blepo -> [ are ] temporal < 4340 -
proskairos -> ; but the things which are not seen <0991 - blepo -
> [ are ] eternal <0166 -aionios -> .



05 : 01 . For we know <1492 -eido -> that if <1437 -ean -> our
earthly <1919 -epigeios -> house <3614 -oikia -> of [ this <3588
-ho -> ] tabernacle <4636 -skenos -> were dissolved < 2647 -
kataluo -> , we have <2192 -echo -> a building <3619 - oikodome -
> of God <2316 -theos -> , an house <3614 -oikia -> not made
<0886 -acheiropoietos -> with hands <0886 - acheiropoietos -> ,
eternal <0166 -aionios -> in the heavens <3772 -ouranos - > .



05 : 02 For in this <5129 -toutoi -> we groan <4727 - stenazo -> ,
earnestly <1971 -epipotheo -> desiring <1971 -epipotheo -> to
be clothed <1902 -ependuomai -> upon with our house < 3613 -
oiketerion -> which <3588 -ho -> is from heaven <3772 -ouranos -
> :



05 : 03 If <1489 -eige -> so be that being clothed <1746 -enduo -
> we shall not be found <2147 -heurisko -> naked < 1131 -gumnos -
> .



05 : 04 For we that are in [ this <3588 -ho -> ] tabernacle
<4636 -skenos -> do groan <4727 -stenazo -> , being burdened
<0916 -bareo -> : not for that we would <2309 -thelo - > be
unclothed <1562 -ekduo -> , but clothed <1902 - ependuomai ->
upon , that mortality <2349 -thnetos -> might be swallowed <2666
-katapino -> up of life <2222 -zoe -> .



05 : 05 Now <1161 -de -> he that hath wrought <2716 -
katergazomai -> us for the selfsame <5124 -touto -> thing [ is ]
God <2316 -theos -> , who <3588 -ho -> also <2532 - kai -> hath
given <1325 -didomi -> unto us the earnest <0728 - arrhabon -> of
the Spirit <4151 -pneuma -> .



05 : 06 Therefore <3767 -oun -> [ we are ] always <3842 - pantote
-> confident <2292 -tharrheo -> , knowing <1492 -eido -> that ,
whilst we are at <1722 -en -> home <1736 -endemeo -> in the body
<4983 -soma -> , we are absent <0553 -apekdechomai -> from the
Lord <2962 -kurios -> :



05 : 07 ( For we walk <4043 -peripateo -> by faith <4102 -pistis
-> , not by sight <1491 -eidos -> : )



05 : 08 We are confident <2292 -tharrheo -> , [ I say ] , and
willing <2106 -eudokeo -> rather <3123 -mallon -> to be absent
<0553 -apekdechomai -> from the body <4983 -soma -> , and to be
present <1736 -endemeo -> with the Lord <2962 -kurios - > .



05 : 09 Wherefore <1352 -dio -> we labour <5389 - philotimeomai -
> , that , whether <1535 -eite -> present <1736 - endemeo -> or
<1535 -eite -> absent <0553 -apekdechomai -> , we may be
accepted <2101 -euarestos -> of him .



05 : 10 For we must <1163 -dei -> all <3956 -pas -> appear <5319
-phaneroo -> before <1715 -emprosthen -> the judgment <0968 -
bema -> seat <0968 -bema -> of Christ <5547 -Christos -> ; that
every <1538 -hekastos -> one may receive <2865 -komizo - > the
things [ done ] in [ his ] body <4983 -soma -> , according <4314
-pros -> to that he hath done <4238 -prasso -> , whether <1535 -
eite -> [ it be ] good <0018 -agathos -> or <1535 - eite -> bad
<2556 -kakos -> .



05 : 11 Knowing <1492 -eido -> therefore <3767 -oun -> the
terror <5401 -phobos -> of the Lord <2962 -kurios -> , we
persuade <3982 -peitho -> men <0444 -anthropos -> ; but we are
made <5319 -phaneroo -> manifest <5319 -phaneroo -> unto God
<2316 -theos -> ; and I trust <1679 -elpizo -> also <2532 -kai -
> are made <5319 -phaneroo -> manifest <5319 - phaneroo -> in
your <5216 -humon -> consciences <4893 -suneidesis -> .



05 : 12 . For we commend <4921 -sunistao -> not ourselves <1438
-heautou -> again <3825 -palin -> unto you , but give <1325 -
didomi -> you occasion <0874 -aphorme -> to glory < 2745 -
kauchema -> on <5228 -huper -> our behalf <5228 - huper -> , that
ye may have <2192 -echo -> somewhat to [ answer ] them which
glory <2744 -kauchaomai -> in appearance <4383 -prosopon -> ,
and not in heart <2588 -kardia -> .



05 : 13 For whether <1535 -eite -> we be beside <1839 - existemi -
> ourselves , [ it is ] to God <2316 -theos -> : or < 1535 -eite
-> whether <1535 -eite -> we be sober <4993 - sophroneo -> , [ it
is ] for your <5213 -humin -> cause .



05 : 14 For the love <0026 -agape -> of Christ <5547 - Christos -
> constraineth <4912 -sunecho -> us ; because we thus <5124 -
touto -> judge <2919 -krino -> , that if <1487 -ei - > one <1520 -
heis -> died <0599 -apothnesko -> for all <3956 -pas - > , then
<0686 -ara -> were all <3956 -pas -> dead <0599 - apothnesko -> :



05 : 15 And [ that ] he died <0599 -apothnesko -> for all <3956 -
pas -> , that they which live <2198 -zao -> should not
henceforth <3371 -meketi -> live <2198 -zao -> unto themselves
<1438 -heautou -> , but unto him which died <0599 - apothnesko ->
for them , and rose <1453 -egeiro -> again <1453 -egeiro -> .



05 : 16 . Wherefore <5620 -hoste -> henceforth <3568 - nun ->
know <1492 -eido -> we no <3762 -oudeis -> man < 3762 -oudeis ->
after <2596 -kata -> the flesh <4561 -sarx -> : yea <1161 -de -
> , though <1499 -ei kai -> we have known <1097 - ginosko ->
Christ <5547 -Christos -> after <2596 -kata -> the flesh <4561 -
sarx -> , yet <0235 -alla -> now <3568 -nun -> henceforth <2089 -
eti -> know <1097 -ginosko -> we [ him ] no <3765 - ouketi ->
more <2089 -eti -> .



05 : 17 Therefore <5620 -hoste -> if <1487 -ei -> any <1536 -ei
tis -> man [ be ] in Christ <5547 -Christos -> , [ he is ] a new
<2537 -kainos -> creature <2937 -ktisis -> : old < 0744 -
archaios -> things are passed <3928 -parerchomai -> away ;
behold <2400 -idou -> , all <3956 -pas -> things are become
<1096 -ginomai -> new <2537 -kainos -> .



05 : 18 And all <3956 -pas -> things [ are ] of God < 2316 -theos
-> , who <3588 -ho -> hath reconciled <2644 - katallasso -> us to
himself <1438 -heautou -> by Jesus <2424 -Iesous -> Christ <5547
-Christos -> , and hath given <1325 -didomi -> to us the
ministry <1248 -diakonia -> of reconciliation <2643 - katallage -
> ;



05 : 19 To wit <5613 -hos -> , that God <2316 -theos - > was in
Christ <5547 -Christos -> , reconciling <2644 - katallasso -> the
world <2889 -kosmos -> unto himself <1438 -heautou -> , not
imputing <3049 -logizomai -> their trespasses <3900 - paraptoma -
> unto them ; and hath committed <5087 -tithemi -> unto us the
word <3056 -logos -> of reconciliation <2643 -katallage - > .



05 : 20 Now then we are ambassadors <4243 -presbeuo -> for
Christ <5547 -Christos -> , as though God <2316 -theos - > did
beseech <3870 -parakaleo -> [ you ] by us : we pray < 1189 -
deomai -> [ you ] in Christ s <5547 -Christos -> stead <5228 -
huper -> , be ye reconciled <2644 -katallasso -> to God <2316 -
theos -> .



05 : 21 For he hath made <4160 -poieo -> him [ to be ] sin <0266
-hamartia -> for us , who knew <1097 -ginosko -> no < 3361 -me ->
sin <0266 -hamartia -> ; that we might be made <1096 - ginomai ->
the righteousness <1343 -dikaiosune -> of God <2316 - theos -> in
him

.



06 : 01 . We then <3767 -oun -> , [ as ] workers <4903 -
sunergeo -> together <4903 -sunergeo -> [ with him ] , beseech
<3870 -parakaleo -> [ you ] also <2532 -kai -> that ye receive
<1209 -dechomai -> not the grace <5485 -charis -> of God <2316 -
theos -> in vain <2756 -kenos -> .



06 : 02 ( For he saith <3004 -lego -> , I have heard < 1873 -
epakouo -> thee in a time <2540 -kairos -> accepted < 1184 -
dektos -> , and in the day <2250 -hemera -> of salvation <4991 -
soteria -> have I succoured <0997 -boetheo -> thee : behold
<2400 -idou -> , now <3568 -nun -> [ is ] the accepted <2144 -
euprosdektos -> time <2540 -kairos -> ; behold <2400 - idou -> ,
now <3568 -nun -> [ is ] the day <2250 -hemera -> of salvation
<4991 -soteria -> . )



06 : 03 Giving <1325 -didomi -> no <3367 -medeis -> offence
<4349 -proskope -> in any <3367 -medeis -> thing , that the
ministry <1248 -diakonia -> be not blamed <3469 - momaomai -> :



06 : 04 But in all <3956 -pas -> [ things ] approving < 4921 -
sunistao -> ourselves <1438 -heautou -> as the ministers <1249 -
diakonos -> of God <2316 -theos -> , in much <4183 - polus ->
patience <5281 -hupomone -> , in afflictions <2347 - thlipsis -> ,
in necessities <0318 -anagke -> , in distresses <4730 -
stenochoria -> ,



06 : 05 In stripes <4127 -plege -> , in imprisonments < 5438 -
phulake -> , in tumults <0181 -akatastasia -> , in labours <2873
-kopos -> , in watchings <0070 -agrupnia -> , in fastings <3521 -
nesteia -> ;



06 : 06 By pureness <0054 -hagnotes -> , by knowledge < 1108 -
gnosis -> , by longsuffering <3115 -makrothumia -> , by kindness
<5544 -chrestotes -> , by the Holy <0040 -hagios -> Ghost <4151 -
pneuma -> , by love <0026 -agape -> unfeigned <0505 - anupokritos
-> ,



06 : 07 By the word <3056 -logos -> of truth <0225 - aletheia -> ,
by the power <1411 -dunamis -> of God <2316 -theos -> , by the
armour <3696 -hoplon -> of righteousness <1343 - dikaiosune -> on
the right <1188 -dexios -> hand and on the left <0710 - aristeros
-> ,



06 : 08 By honour <1391 -doxa -> and dishonour <0819 - atimia -> ,
by evil <1426 -dusphemia -> report <1426 -dusphemia - > and good
<2162 -euphemia -> report <2162 -euphemia -> : as deceivers
<4108 -planos -> , and [ yet ] true <0227 -alethes -> ;



06 : 09 As unknown <0050 -agnoeo -> , and [ yet ] well < 1921 -
epiginosko -> known <1921 -epiginosko -> ; as dying < 0599 -
apothnesko -> , and , behold <2400 -idou -> , we live <2198 -zao
-> ; as chastened <3811 -paideuo -> , and not killed < 2289 -
thanatoo -> ;



06 : 10 As sorrowful <3076 -lupeo -> , yet <1161 -de - > alway
<0104 -aei -> rejoicing <5463 -chairo -> ; as poor <4434 -
ptochos -> , yet <1161 -de -> making <4148 -ploutizo - > many
<4183 -polus -> rich <4148 -ploutizo -> ; as having <2192 -echo -
> nothing <3367 -medeis -> , and [ yet ] possessing < 2722 -
katecho -> all <3956 -pas -> things .



06 : 11 . O [ ye ] Corinthians <2881 -Korinthios -> , our mouth
<4750 -stoma -> is open <0455 -anoigo -> unto you , our heart
<2588 -kardia -> is enlarged <4115 -platuno -> .



06 : 12 Ye are not straitened <4729 -stenochoreo -> in us , but
ye are straitened <4729 -stenochoreo -> in your <5216 - humon ->
own bowels <4698 -splagchnon -> .



06 : 13 Now <1161 -de -> for a recompence <0489 - antimisthia ->
in the same <0846 -autos -> , ( I speak <3004 -lego -> as unto [
my ] children <5043 -teknon -> , ) be ye also <2532 -kai ->
enlarged <4115 -platuno -> .



06 : 14 Be ye not unequally <2086 -heterozugeo -> yoked < 2086 -
heterozugeo -> together <2086 -heterozugeo -> with unbelievers
<0571 -apistos -> : for what <5101 -tis -> fellowship <3352 -
metoche -> hath righteousness <1343 -dikaiosune -> with
unrighteousness <0458 -anomia -> ? and what <5101 -tis - >
communion <2842 -koinonia -> hath light <5457 -phos -> with
darkness <4655 -skotos -> ?



06 : 15 And what <5101 -tis -> concord <4857 - sumphonesis ->
hath Christ <5547 -Christos -> with Belial <0955 -Belial -> ?
or <2228 -e -> what <5101 -tis -> part <3310 - meris -> hath he
that believeth <4103 -pistos -> with an infidel <0571 - apistos -
> ?



06 : 16 And what <5101 -tis -> agreement <4783 - sugkatathesis ->
hath the temple <3485 -naos -> of God <2316 -theos -> with idols
<1497 -eidolon -> ? for ye are the temple <3485 -naos - > of the
living <2198 -zao -> God <2316 -theos -> ; as God < 2316 -theos -
> hath said <2036 -epo -> , I will dwell <1774 - enoikeo -> in
them , and walk <1704 -emperipateo -> in [ them ] ; and I will
be their God <2316 -theos -> , and they shall be my people <2992
-laos -> .



06 : 17 Wherefore <1352 -dio -> come <1831 -exerchomai - > out
from among <3319 -mesos -> them , and be ye separate < 0873 -
aphorizo -> , saith <3004 -lego -> the Lord <2962 - kurios -> ,
and touch <0680 -haptomai -> not the unclean <0169 - akathartos -
> [ thing ] ; and I will receive <1523 -eisdechomai -> you ,



06 : 18 And will be a Father <3962 -pater -> unto you , and ye
shall be my sons <5207 -huios -> and daughters <2364 - thugater -
> , saith <3004 -lego -> the Lord <2962 -kurios -> Almighty
<3841 -pantokrator -> .



07 : 01 . Having <2192 -echo -> therefore <3767 -oun - > these
<5025 -tautais -> promises <1860 -epaggelia -> , dearly beloved
<0027 -agapetos -> , let us cleanse <2511 -katharizo - >
ourselves <1438 -heautou -> from all <3956 -pas -> filthiness
<3436 -molusmos -> of the flesh <4561 -sarx -> and spirit <4151 -
pneuma -> , perfecting <2005 -epiteleo -> holiness < 0042 -
hagiosune -> in the fear <5401 -phobos -> of God < 2316 -theos ->
.



07 : 02 Receive <5562 -choreo -> us ; we have wronged < 0091 -
adikeo -> no <3762 -oudeis -> man <3762 -oudeis -> , we have
corrupted <5351 -phtheiro -> no <3762 -oudeis -> man <3762 -
oudeis -> , we have defrauded <4122 -pleonekteo -> no <3762 -
oudeis -> man <3762 -oudeis -> .



07 : 03 I speak <3004 -lego -> not [ this ] to condemn < 2633 -
katakrisis -> [ you ] : for I have said <4280 -proereo - >
before <4280 -proereo -> , that ye are in our hearts < 2588 -
kardia -> to die <4880 -sunapothnesko -> and live < 4800 -suzao -
> with [ you ]

.



07 : 04 Great <4183 -polus -> [ is ] my boldness <3954 -
parrhesia -> of speech toward <4314 -pros -> you , great <4183 -
polus -> [ is ] my glorying <2746 -kauchesis -> of you : I am
filled <4137 -pleroo -> with comfort <3874 -paraklesis - > , I am
exceeding <5248 -huperperisseuo -> joyful <5479 -chara - > in all
<3956 -pas -> our tribulation <2347 -thlipsis -> .



07 : 05 . For , when we were come <2064 -erchomai -> into <1519
-eis -> Macedonia <3109 -Makedonia -> , our flesh < 4561 -sarx ->
had <2192 -echo -> no <3762 -oudeis -> rest <0425 - anesis -> ,
but we were troubled <2346 -thlibo -> on <1722 -en -> every
<3956 -pas -> side ; without <1855 -exothen -> [ were ]
fightings <3163 -mache -> , within <2081 -esothen -> [ were ]
fears <5401 -phobos -> .



07 : 06 Nevertheless <0235 -alla -> God <2316 -theos - > , that
comforteth <3870 -parakaleo -> those <3588 -ho -> that are cast
<5011 -tapeinos -> down <5011 -tapeinos -> , comforted <3870 -
parakaleo -> us by the coming <3952 -parousia -> of Titus <5103 -
Titos -> ;



07 : 07 And not by his coming <3952 -parousia -> only < 3440 -
monon -> , but by the consolation <3874 -paraklesis -> wherewith
<3739 -hos -> he was comforted <3870 -parakaleo -> in you , when
he told <0312 -anaggello -> us your <5216 -humon -> earnest
<1972 -epipothesis -> desire <1972 -epipothesis -> , your <5216 -
humon -> mourning <3602 -odurmos -> , your <5216 - humon ->
fervent <2205 -zelos -> mind toward <5228 -huper -> me ; so
<5620 -hoste -> that I rejoiced <5463 -chairo -> the more <3123 -
mallon -> .



07 : 08 For though <1499 -ei kai -> I made <3076 -lupeo - > you
sorry <3076 -lupeo -> with a letter <1992 -epistole -> , I do
not repent <3338 -metamellomai -> , though <1499 -ei kai -> I
did repent <3338 -metamellomai -> : for I perceive < 0991 -blepo
-> that the same <1565 -ekeinos -> epistle <1992 - epistole ->
hath made <3076 -lupeo -> you sorry <3076 -lupeo -> , though
<1499 -ei kai -> [ it were ] but for a season <5610 - hora -> .



07 : 09 Now <3568 -nun -> I rejoice <5463 -chairo -> , not that
ye were made <3076 -lupeo -> sorry <3076 -lupeo -> , but that ye
sorrowed <3076 -lupeo -> to repentance <3341 -metanoia - > : for
ye were made <3076 -lupeo -> sorry <3076 -lupeo -> after <2596 -
kata -> a godly <2316 -theos -> manner , that ye might receive
<2210 -zemioo -> damage <2210 -zemioo -> by us in nothing <3367 -
medeis ->

.



07 : 10 For godly <2316 -theos -> sorrow <3077 -lupe - > worketh
<2716 -katergazomai -> repentance <3341 -metanoia -> to
salvation <4991 -soteria -> not to be repented <0278 -
ametameletos -> of : but the sorrow <3077 -lupe -> of the world
<2889 -kosmos -> worketh <2716 -katergazomai -> death <2288 -
thanatos -> .



07 : 11 For behold <2400 -idou -> this <5124 -touto -> selfsame
<0846 -autos -> thing , that ye sorrowed <3076 -lupeo - > after
<2596 -kata -> a godly <2316 -theos -> sort , what <4214 -posos -
> carefulness <4710 -spoude -> it wrought <2716 - katergazomai ->
in you , yea <0235 -alla -> , [ what ] clearing <0627 - apologia -
> of yourselves , yea <0235 -alla -> , [ what ] indignation
<0024 -aganaktesis -> , yea <0235 -alla -> , [ what ] fear <5401
-phobos -> , yea <0235 -alla -> , [ what ] vehement < 1972 -
epipothesis -> desire <1972 -epipothesis -> , yea < 0235 -alla ->
, [ what ] zeal <2205 -zelos -> , yea <0235 -alla -> , [ what ]
revenge <1557 -ekdikesis -> ! In all <3956 -pas -> [ things ]
ye have approved <4921 -sunistao -> yourselves <1438 - heautou ->
to be clear <0053 -hagnos -> in this <3588 -ho -> matter <4229 -
pragma ->

.



07 : 12 . Wherefore <0686 -ara -> , though <1499 -ei kai -> I
wrote <1125 -grapho -> unto you , [ I did it ] not for his cause
<1752 -heneka -> that had done <0091 -adikeo -> the wrong <0091 -
adikeo -> , nor <3761 -oude -> for his cause <1752 - heneka ->
that suffered wrong <0091 -adikeo -> , but that our care <4710 -
spoude -> for you in the sight <1799 -enopion -> of God <2316 -
theos -> might appear <5319 -phaneroo -> unto you .



07 : 13 Therefore <5124 -touto -> we were comforted < 3870 -
parakaleo -> in your <5213 -humin -> comfort <3874 - paraklesis -
> : yea , and exceedingly <4056 -perissoteros -> the more <3123 -
mallon -> joyed <5463 -chairo -> we for the joy <5479 -chara ->
of Titus <5103 -Titos -> , because <3754 -hoti -> his spirit
<4151 -pneuma -> was refreshed <0373 -anapano -> by you all
<3956 -pas -> .



07 : 14 For if <1487 -ei -> I have boasted <2744 - kauchaomai ->
any <1536 -ei tis -> thing to him of you , I am not ashamed
<2617 -kataischuno -> ; but as we spake <2980 -laleo - > all
<3956 -pas -> things to you in truth <0225 -aletheia - > , even
<2532 -kai -> so <3779 -houto -> our boasting < 2746 -kauchesis -
> , which <3588 -ho -> [ I made ] before <1909 -epi - > Titus
<5103 -Titos -> , is found <1096 -ginomai -> a truth <0225 -
aletheia -> .



07 : 15 And his inward <4698 -splagchnon -> affection < 4698 -
splagchnon -> is more <4056 -perissoteros -> abundant <4056 -
perissoteros -> toward <1519 -eis -> you , whilst he remembereth
<0363 -anamimnesko -> the obedience <5218 -hupakoe -> of you all
<3956 -pas -> , how <5613 -hos -> with fear <5401 - phobos -> and
trembling <5156 -tromos -> ye received <1209 -dechomai - > him .



07 : 16 I rejoice <5463 -chairo -> therefore that I have
confidence <2292 -tharrheo -> in you in all <3956 -pas - > [
things ] .



08 : 01 . Moreover <1161 -de -> , brethren <0080 - adephos -> ,
we do <1107 -gnorizo -> you to wit <1107 -gnorizo -> of the
grace <5485 -charis -> of God <2316 -theos -> bestowed <1325 -
didomi -> on <1722 -en -> the churches <1577 - ekklesia -> of
Macedonia <3109 -Makedonia -> ;



08 : 02 How that in a great <4183 -polus -> trial <1382 - dokime -
> of affliction <2347 -thlipsis -> the abundance < 4050 -
perisseia -> of their joy <5479 -chara -> and their deep <0899 -
bathos -> poverty <4432 -ptocheia -> abounded <4052 - perisseuo -
> unto the riches <4149 -ploutos -> of their liberality <0572 -
haplotes -> .



08 : 03 For to [ their ] power <1411 -dunamis -> , I bear <3140 -
martureo -> record <3140 -martureo -> , yea , and beyond <5228 -
huper -> [ their ] power <1411 -dunamis -> [ they were ] willing
<0830 -authairetos -> of themselves <0830 -authairetos - > ;



08 : 04 Praying <1189 -deomai -> us with much <4183 - polus ->
intreaty <3874 -paraklesis -> that we would receive < 1209 -
dechomai -> the gift <5485 -charis -> , and [ take upon us ] the
fellowship <2842 -koinonia -> of the ministering <1248 - diakonia
-> to the saints <0040 -hagios -> .



08 : 05 And [ this they did ] , not as we hoped <1679 -elpizo - >
, but first <4412 -proton -> gave <1325 -didomi -> their own
selves <1438 -heautou -> to the Lord <2962 -kurios -> , and unto
us by the will <2307 -thelema -> of God <2316 -theos - > .



08 : 06 Insomuch <1519 -eis -> that we desired <3870 - parakaleo -
> Titus <5103 -Titos -> , that as he had begun <4278 -
proenarchomai -> , so <3779 -houto -> he would also < 2532 -kai -
> finish <2005 -epiteleo -> in you the same <0846 - autos ->
grace <5485 -charis -> also <2532 -kai -> .



08 : 07 . Therefore <0235 -alla -> , as ye abound <4052 -
perisseuo -> in every <0376 -anaperos -> [ thing , in ] faith
<4102 -pistis -> , and utterance <3056 -logos -> , and knowledge
<1108 -gnosis -> , and [ in ] all <3956 -pas -> diligence <4710 -
spoude -> , and [ in ] your <5209 -humas -> love < 0026 -agape ->
to us , [ see ] that ye abound <4052 -perisseuo -> in this <5124
-touto -> grace <5485 -charis -> also <2532 -kai -> .



08 : 08 I speak <3004 -lego -> not by commandment <2003 - epitage
-> , but by occasion <1223 -dia -> of the forwardness <4710 -
spoude -> of others <2087 -heteros -> , and to prove < 1381 -
dokimazo -> the sincerity <1103 -gnesios -> of your < 5212 -
humeteros -> love <0026 -agape -> .



08 : 09 For ye know <1097 -ginosko -> the grace <5485 - charis ->
of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547
-Christos -> , that , though he was rich <4145 -plousios - > ,
yet for your <5216 -humon -> sakes he became <4433 - ptocheuo ->
poor <4433 -ptocheuo -> , that ye through his poverty < 4432 -
ptocheia -> might be rich <4147 -plouteo -> .



08 : 10 And herein <5129 -toutoi -> I give <1325 -didomi -> [ my
] advice <1106 -gnome -> : for this <5124 -touto -> is
expedient <4851 -sumphero -> for you , who <3748 -hostis -> have
begun <4278 -proenarchomai -> before <4278 - proenarchomai -> ,
not only <3440 -monon -> to do <4160 -poieo -> , but also <2532 -
kai -> to be forward <2309 -thelo -> a year <4070 - perusi -> ago
<0575 -apo -> .



08 : 11 Now <3570 -nuni -> therefore <2532 -kai -> perform <2005
-epiteleo -> the doing <4160 -poieo -> [ of it ] ; that as [
there was ] a readiness <4288 -prothumia -> to will < 2309 -thelo
-> , so <3779 -houto -> [ there may be ] a performance <2005 -
epiteleo -> also <2532 -kai -> out of that which ye have <2192 -
echo -> .



08 : 12 For if there <1487 -ei -> be first <4295 - prokeimai -> a
willing <4288 -prothumia -> mind <4288 -prothumia -> , [ it is ]
accepted <2144 -euprosdektos -> according <2526 - katholikos and
2526 katho -> to that a man <5100 -tis -> hath <2192 - echo -> ,
[ and ] not according <2526 -katholikos and 2526 katho -> to
that he hath <2192 -echo -> not .



08 : 13 For [ I mean ] not that other <0243 -allos -> men be
eased <0425 -anesis -> , and ye burdened <2347 -thlipsis -> :



08 : 14 But by an equality <2471 -isotes -> , [ that ] now <3568
-nun -> at <1722 -en -> this <3568 -nun -> time <2540 -kairos ->
your <5216 -humon -> abundance <4051 -perisseuma -> [ may be a
supply ] for their want <5303 -husterema -> , that their
abundance <4051 -perisseuma -> also <2532 -kai -> may be [ a
supply ] for your <5216 -humon -> want <5303 -husterema - > :
that there may be equality <2471 -isotes -> :



08 : 15 As it is written <1125 -grapho -> , He that [ had
gathered ] much <4183 -polus -> had nothing <3756 -ou - > over
<4121 -pleonazo -> ; and he that [ had gathered ] little <3641 -
oligos -> had no <3756 -ou -> lack <1641 -elattoneo - > .



08 : 16 . But thanks <5485 -charis -> [ be ] to God < 2316 -
theos -> , which <3588 -ho -> put <1325 -didomi -> the same
<0846 -autos -> earnest <4710 -spoude -> care < 4710 -spoude ->
into <1722 -en -> the heart <2588 -kardia -> of Titus <5103 -
Titos -> for you .



08 : 17 For indeed <3303 -men -> he accepted <1209 - dechomai ->
the exhortation <3874 -paraklesis -> ; but being <5225 - huparcho
-> more <4707 -spoudaioteros -> forward <4707 - spoudaioteros -> ,
of his own <0830 -authairetos -> accord <0830 - authairetos ->
he went <1831 -exerchomai -> unto you .



08 : 18 And we have sent <4842 -sumpempo -> with him the brother
<0080 -adephos -> , whose <3739 -hos -> praise < 1868 -epainos ->
[ is ] in the gospel <2098 -euaggelion -> throughout < 1223 -dia -
> all <3956 -pas -> the churches <1577 -ekklesia -> ;



08 : 19 And not [ that ] only <3440 -monon -> , but who was also
<2532 -kai -> chosen <5500 -cheirotoneo -> of the churches <1577
-ekklesia -> to travel <4898 -sunekdemos -> with us with this
<5124 -touto -> grace <5485 -charis -> , which < 3588 -ho -> is
administered <1247 -diakoneo -> by us to the glory <1391 -doxa -
> of the same <3778 -houtos -> Lord <2962 -kurios - > , and [
declaration of ] your <5216 -humon -> ready <4288 - prothumia ->
mind <4288 -prothumia -> :



08 : 20 Avoiding <4724 -stello -> this <5124 -touto -> , that no
<3361 -me -> man <5100 -tis -> should blame <3469 - momaomai ->
us in this <5026 -taute -> abundance <0100 -hadrotes - > which
<3588 -ho -> is administered <1247 -diakoneo -> by us :



08 : 21 Providing <4306 -pronoeo -> for honest <2570 - kalos ->
things , not only <3440 -monon -> in the sight <1799 - enopion ->
of the Lord <2962 -kurios -> , but also <2532 -kai -> in the
sight <1799 -enopion -> of men <0444 -anthropos -> .



08 : 22 And we have sent <4842 -sumpempo -> with them our
brother <0080 -adephos -> , whom <3739 -hos -> we have
oftentimes <4178 -pollakis -> proved <1381 -dokimazo - > diligent
<4705 -spoudaios -> in many <4183 -polus -> things , but now
<3570 -nuni -> much <4183 -polus -> more <4707 - spoudaioteros ->
diligent <4707 -spoudaioteros -> , upon the great <4183 - polus -
> confidence <4006 -pepoithesis -> which <3588 -ho - > [ I have ]
in you .



08 : 23 Whether <1535 -eite -> [ any do enquire ] of Titus <5103
-Titos -> , [ he is ] my partner <2844 -koinonos -> and
fellowhelper <4904 -sunergos -> concerning <1519 -eis - > you :
or <1535 -eite -> our brethren <0080 -adephos -> [ be enquired
of , they are ] the messengers <0652 -apostolos -> of the
churches <1577 -ekklesia -> , [ and ] the glory <1391 - doxa ->
of Christ <5547 -Christos -> .



08 : 24 Wherefore <3767 -oun -> shew <1731 -endeiknumi - > ye to
them , and before <4383 -prosopon -> the churches <1577 -
ekklesia -> , the proof <1732 -endeixis -> of your < 5216 -humon -
> love <0026 -agape -> , and of our boasting <2746 - kauchesis ->
on <5228 -huper -> your <5216 -humon -> behalf < 5228 -huper -> .



09 : 01 . For as touching <4012 -peri -> the ministering <1248 -
diakonia -> to the saints <0040 -hagios -> , it is superfluous
<4053 -perissos -> for me to write <1125 -grapho -> to you :



09 : 02 For I know <1492 -eido -> the forwardness <4288 -
prothumia -> of your <5216 -humon -> mind <4288 - prothumia -> ,
for which <3739 -hos -> I boast <2744 -kauchaomai -> of you to
them of Macedonia <3110 -Makedon -> , that Achaia <0882 - Achaia -
> was ready <3903 -paraskeuazo -> a year <4070 - perusi -> ago
<0575 -apo -> ; and your <5216 -humon -> zeal < 2205 -zelos ->
hath provoked <2042 -erethizo -> very <4119 -pleion -> many
<4119 -pleion -> .



09 : 03 Yet <1161 -de -> have I sent <3992 -pempo -> the
brethren <0080 -adephos -> , lest <3361 -me -> our boasting
<2745 -kauchema -> of you should be in vain <2788 - kithara -> in
this <5129 -toutoi -> behalf <3313 -meros -> ; that , as I said
<3004 -lego -> , ye may be ready <3903 -paraskeuazo -> :



09 : 04 Lest <3381 -mepos -> haply <3381 -mepos -> if <1437 -ean
-> they of Macedonia <3110 -Makedon -> come <2064 - erchomai ->
with me , and find <2147 -heurisko -> you unprepared < 0532 -
aparaskeuastos -> , we ( that we say <3004 -lego -> not , ye )
should be ashamed <2617 -kataischuno -> in this <3588 - ho ->
same <5026 -taute -> confident <5287 -hupostasis -> boasting
<2746 -kauchesis -> .



09 : 05 Therefore <3767 -oun -> I thought <2233 - hegeomai -> it
necessary <0316 -anagkaios -> to exhort <3870 -parakaleo -> the
brethren <0080 -adephos -> , that they would go <4281 -
proerchomai -> before <4281 -proerchomai -> unto you , and make
<4294 -prokatartizo -> up beforehand <4294 -prokatartizo -> your
<5216 -humon -> bounty <2129 -eulogia -> , whereof ye had notice
<4293 -prokataggello -> before <4293 -prokataggello -> , that
the same <5026 -taute -> might be ready <2092 -hetoimos - > , as
[ a matter of ] bounty <2129 -eulogia -> , and not as [ of ]
covetousness <4124 -pleonexia -> .



09 : 06 . But this <5124 -touto -> [ I say ] , He which soweth
<4687 -speiro -> sparingly <5340 -pheidomenos -> shall reap
<2325 -therizo -> also <2532 -kai -> sparingly < 5340 -
pheidomenos -> ; and he which soweth <4687 -speiro ->
bountifully <2129 -eulogia -> shall reap <2325 -therizo - > also
<2532 -kai -> bountifully <2129 -eulogia -> .



09 : 07 Every <1538 -hekastos -> man according <2531 - kathos ->
as he purposeth <4255 -proaireomai -> in his heart <2588 -kardia
-> , [ so let him give ] ; not grudgingly <3077 -lupe -> , or
<2228 -e -> of necessity <0318 -anagke -> : for God <2316 -
theos -> loveth <0025 -agapao -> a cheerful <2431 - hilaros ->
giver <1395 -dotes ->

.



09 : 08 And God <2316 -theos -> [ is ] able <1415 - dunatos -> to
make <4052 -perisseuo -> all <3956 -pas -> grace < 5485 -charis -
> abound <4052 -perisseuo -> toward <1519 -eis -> you ; that ye ,
always <3842 -pantote -> having <2192 -echo -> all <3956 -pas -
> sufficiency <0841 -autarkeia -> in all <3956 -pas - > [ things
] , may abound <4052 -perisseuo -> to every <3956 -pas - > good
<0018 -agathos -> work <2041 -ergon -> :



09 : 09 ( As it is written <1125 -grapho -> , He hath dispersed
<4650 -skorpizo -> abroad <4650 -skorpizo -> ; he hath given
<1325 -didomi -> to the poor <3993 -penes -> : his
righteousness <1343 -dikaiosune -> remaineth <3306 -meno -> for
ever <0165 -aion -> .



09 : 10 Now <1161 -de -> he that ministereth <2023 - epichoregeo -
> seed <4690 -sperma -> to the sower <4687 -speiro - > both <2532
-kai -> minister <5524 -choregeo -> bread <0740 - artos -> for [
your ] food <1035 -brosis -> , and multiply <4129 - plethuno ->
your <5216 -humon -> seed <4703 -sporos -> sown , and increase
<0837 -auzano -> the fruits <1081 -gennema -> of your <5216 -
humon -> righteousness <1343 -dikaiosune -> ; )



09 : 11 Being enriched <4148 -ploutizo -> in every <3956 -pas ->
thing to all <3956 -pas -> bountifulness <0572 -haplotes -> ,
which <3748 -hostis -> causeth <2716 -katergazomai -> through
<1223 -dia -> us thanksgiving <2169 -eucharistia -> to God <2316
-theos -> .



09 : 12 For the administration <1248 -diakonia -> of this <5026 -
taute -> service <3009 -leitourgia -> not only <3440 - monon ->
supplieth <4322 -prosanapleroo -> the want <5303 - husterema ->
of the saints <0040 -hagios -> , but is abundant <4052 -
perisseuo -> also <2532 -kai -> by many <4183 -polus - >
thanksgivings <2169 -eucharistia -> unto God <2316 - theos -> ;



09 : 13 Whiles by the experiment <1382 -dokime -> of this <5026 -
taute -> ministration <1248 -diakonia -> they glorify <1392 -
doxazo -> God <2316 -theos -> for your <5216 -humon - > professed
<3671 -homologia -> subjection <5292 -hupotage -> unto the
gospel <2098 -euaggelion -> of Christ <5547 -Christos - > , and
for [ your <3588 -ho -> ] liberal <0572 -haplotes ->
distribution <2842 -koinonia -> unto them , and unto all <3956 -
pas -> [ men ] ;



09 : 14 And by their prayer <1162 -deesis -> for you , which
long <1971 -epipotheo -> after <1971 -epipotheo -> you for the
exceeding <5235 -huperballo -> grace <5485 -charis -> of God
<2316 -theos -> in you .



09 : 15 Thanks <5485 -charis -> [ be ] unto God <2316 - theos ->
for his unspeakable <0411 -anekdiegetos -> gift <1431 - dorea -> .



10 : 01 . Now <1161 -de -> I Paul <3972 -Paulos -> myself
beseech <3870 -parakaleo -> you by the meekness <4236 - praiotes -
> and gentleness <1932 -epieikeia -> of Christ <5547 - Christos -
> , who <3739 -hos -> in presence <4383 -prosopon - > [ am ] base
<5011 -tapeinos -> among <1722 -en -> you , but being absent
<0548 -apeimi -> am bold <2292 -tharrheo -> toward <1519 -eis ->
you :



10 : 02 But I beseech <1189 -deomai -> [ you ] , that I may not
be bold <2292 -tharrheo -> when I am present <3918 - pareimi ->
with that confidence <4006 -pepoithesis -> , wherewith < 3739 -
hos -> I think <3049 -logizomai -> to be bold <5111 - tolmao ->
against <1909 -epi -> some <5100 -tis -> , which < 3588 -ho ->
think <3049 -logizomai -> of us as if we walked <4043 - peripateo
-> according <2596 -kata -> to the flesh <4561 -sarx - > .



10 : 03 For though we walk <4043 -peripateo -> in the flesh
<4561 -sarx -> , we do not war <4754 -strateuomai -> after <2596
-kata -> the flesh <4561 -sarx -> :



10 : 04 ( For the weapons <3696 -hoplon -> of our warfare <4752 -
strateia -> [ are ] not carnal <4559 -sarkikos -> , but mighty
<1415 -dunatos -> through God <2316 -theos -> to the pulling
<2506 -kathairesis -> down <2506 -kathairesis -> of strong <3794
-ochuroma -> holds <3794 -ochuroma -> ; )



10 : 05 Casting <2507 -kathaireo -> down <2504 -kago - >
imaginations <3053 -logismos -> , and every <3956 -pas - > high
<5313 -hupsoma -> thing <5313 -hupsoma -> that exalteth <1869 -
epairo -> itself against <2596 -kata -> the knowledge <1108 -
gnosis -> of God <2316 -theos -> , and bringing <0163 -
aichmalotizo -> into captivity <0163 -aichmalotizo -> every
<3956 -pas -> thought <3540 -noema -> to the obedience <5218 -
hupakoe -> of Christ <5547 -Christos -> ;



10 : 06 And having <2192 -echo -> in a readiness <2092 - hetoimos
-> to revenge <1556 -ekdikeo -> all <3956 -pas -> disobedience
<3876 -parakoe -> , when <3752 -hotan -> your < 5216 -humon ->
obedience <5218 -hupakoe -> is fulfilled <4137 -pleroo - > .



10 : 07 . Do ye look <0991 -blepo -> on <0991 -blepo - > things
after <2596 -kata -> the outward <4383 -prosopon -> appearance
<4383 -prosopon -> ? If <1487 -ei -> any <5100 - tis -> man
trust <3982 -peitho -> to himself <1438 -heautou -> that he is
Christ s <5547 -Christos -> , let him of himself <1438 - heautou -
> think <3049 -logizomai -> this <5124 -touto -> again <3825 -
palin -> , that , as he [ is ] Christ s <5547 -Christos - > ,
even <2532 -kai -> so <3779 -houto -> [ are ] we Christ s <5547 -
Christos -> .



10 : 08 For though <1437 -ean -> I should boast <2744 -
kauchaomai -> somewhat <5100 -tis -> more <4055 - perissoteros ->
of our authority <1849 -exousia -> , which <3739 -hos - > the
Lord <2962 -kurios -> hath given <1325 -didomi -> us for
edification <3619 -oikodome -> , and not for your <5216 - humon -
> destruction <2506 -kathairesis -> , I should not be ashamed
<0153 -aischunomai -> :



10 : 09 That I may not seem <1380 -dokeo -> as if I would
terrify <1629 -ekphobeo -> you by letters <1992 - epistole -> .



10 : 10 For [ his ] letters <1992 -epistole -> , say < 5346 -
phemi -> they , [ are ] weighty <0926 -barus -> and powerful
<2478 -ischuros -> ; but [ his ] bodily <4983 -soma -> presence
<3952 -parousia -> [ is ] weak <0770 -astheneo -> , and [ his ]
speech <3056 -logos -> contemptible <1848 -exoutheneo - > .



10 : 11 Let such <3634 -hoios -> an one think <3049 - logizomai -
> this <5124 -touto -> , that , such <5108 -toioutos - > as we
are in word <3056 -logos -> by letters <1992 -epistole - > when
we are absent <0548 -apeimi -> , such <5108 -toioutos - > [ will
we be ] also <2532 -kai -> in deed <2041 -ergon -> when we are
present <3918 -pareimi -> .



10 : 12 . For we dare <5111 -tolmao -> not make ourselves <1438
-heautou -> of the number <1469 -egkrino -> , or < 2228 -e ->
compare <4793 -sugkrino -> ourselves <1438 -heautou -> with some
<5100 -tis -> that commend <4921 -sunistao -> themselves <1438 -
heautou -> : but they measuring <3354 -metreo -> themselves
<1438 -heautou -> by themselves <1438 -heautou -> , and
comparing <4793 -sugkrino -> themselves <1438 -heautou - > among
themselves <1438 -heautou -> , are not wise <4920 - suniemi -> .



10 : 13 But we will not boast <2744 -kauchaomai -> of things
without <0280 -ametros -> [ our ] measure <0280 -ametros -> ,
but according <2596 -kata -> to the measure <3358 - metron -> of
the rule <2583 -kanon -> which <3739 -hos -> God < 2316 -theos ->
hath distributed <3307 -merizo -> to us , a measure < 3358 -
metron -> to reach <2185 -ephikneomai -> even <2532 - kai -> unto
you .



10 : 14 For we stretch <5239 -huperekteino -> not ourselves
<1438 -heautou -> beyond <5239 -huperekteino -> [ our measure ] ,
as though we reached <2185 -ephikneomai -> not unto you : for
we are come <5348 -phthano -> as far <0891 -achri -> as to you
also <2532 -kai -> in [ preaching ] the gospel <2098 - euaggelion
-> of Christ <5547 -Christos -> :



10 : 15 Not boasting <2744 -kauchaomai -> of things without
<0280 -ametros -> [ our ] measure <0280 -ametros -> , [ that is
] , of other <0245 -allotrios -> men s labours <2873 - kopos -> ;
but having <2192 -echo -> hope <1680 -elpis -> , when your <5216
-humon -> faith <4102 -pistis -> is increased <0837 - auzano -> ,
that we shall be enlarged <3170 -megaluno -> by you according
<2596 -kata -> to our rule <2583 -kanon -> abundantly <4050 -
perisseia -> ,



10 : 16 To preach <2097 -euaggelizo -> the gospel <2097 -
euaggelizo -> in the [ regions ] beyond <5238 -huperekeina - >
you , [ and ] not to boast <2744 -kauchaomai -> in another <0245
-allotrios -> man s <0245 -allotrios -> line <2583 - kanon -> of
things made <2092 -hetoimos -> ready <2092 -hetoimos - > to our
hand .



10 : 17 But he that glorieth <2744 -kauchaomai -> , let him
glory <2744 -kauchaomai -> in the Lord <2962 -kurios - > .



10 : 18 For not he that commendeth <4921 -sunistao -> himself
<1438 -heautou -> is approved <1384 -dokimos -> , but whom <3739
-hos -> the Lord <2962 -kurios -> commendeth <4921 - sunistao -> .



11 : 01 . Would <3785 -ophelon -> to God ye could bear < 0430 -
anechomai -> with me a little <3397 -mikron -> in [ my ] folly
<0877 -aphrosune -> : and indeed <0235 -alla -> bear <0430 -
anechomai -> with me .



11 : 02 For I am jealous <2206 -zeloo -> over you with godly
<2316 -theos -> jealousy <2205 -zelos -> : for I have espoused
<0718 -harmozo -> you to one <1520 -heis -> husband <0435 -aner -
> , that I may present <3936 -paristemi -> [ you as ] a chaste
<0053 -hagnos -> virgin <3933 -parthenos -> to Christ <5547 -
Christos -> .





11 : 03 But I fear <5399 -phobeo -> , lest <3381 -mepos - > by
any <3381 -mepos -> means <4458 - -pos -> , as the serpent <3789
-ophis -> beguiled <1818 -exapatao -> Eve <2096 -Eua - > through
<1722 -en -> his subtilty <3834 -panourgia -> , so <3779 -houto -
> your <5216 -humon -> minds <3540 -noema -> should be corrupted
<5351 -phtheiro -> from the simplicity <0572 -haplotes - > that
is in Christ <5547 -Christos -> .



11 : 04 For if <1487 -ei -> he that cometh <2064 - erchomai ->
preacheth <2784 -kerusso -> another <0243 -allos -> Jesus <2424 -
Iesous -> , whom <3739 -hos -> we have not preached < 2784 -
kerusso -> , or <2228 -e -> [ if ] ye receive <2983 - lambano ->
another <2087 -heteros -> spirit <4151 -pneuma -> , which <3739 -
hos -> ye have not received <2983 -lambano -> , or < 2228 -e ->
another <2087 -heteros -> gospel <2098 -euaggelion -> , which ye
have not accepted <1209 -dechomai -> , ye might well < 2573 -
kalos -> bear <0430 -anechomai -> with [ him ] .



11 : 05 . For I suppose <3049 -logizomai -> I was not a whit
<3367 -medeis -> behind <5302 -hustereo -> the very <5228 -huper
-> chiefest <3029 -lian -> apostles <0652 -apostolos - > .



11 : 06 But though <1499 -ei kai -> [ I be ] rude <2399 - idiotes
-> in speech <3056 -logos -> , yet <0235 -alla -> not in
knowledge <1108 -gnosis -> ; but we have been throughly < 3956 -
pas -> made <5319 -phaneroo -> manifest <5319 - phaneroo -> among
<1519 -eis -> you in all <3956 -pas -> things .



11 : 07 Have I committed <4160 -poieo -> an offence < 0266 -
hamartia -> in abasing <5013 -tapeinoo -> myself < 1683 -emautou -
> that ye might be exalted <5312 -hupsoo -> , because <3754 -
hoti -> I have preached <2097 -euaggelizo -> to you the gospel
<2098 -euaggelion -> of God <2316 -theos -> freely <1432 -dorean
-> ?



11 : 08 I robbed <4813 -sulao -> other <0243 -allos -> churches
<1577 -ekklesia -> , taking <2983 -lambano -> wages <3800 -
opsonion -> [ of them ] , to do you service <1248 -diakonia -> .



11 : 09 And when I was present <3918 -pareimi -> with you , and
wanted <5302 -hustereo -> , I was chargeable <2655 - katanarkao -
> to no <3762 -oudeis -> man <3762 -oudeis -> : for that which
was lacking <5303 -husterema -> to me the brethren <0080 -
adephos -> which came <2064 -erchomai -> from Macedonia <3109 -
Makedonia -> supplied <4322 -prosanapleroo -> : and in all
<3956 -pas -> [ things ] I have kept <5083 -tereo -> myself
<1683 -emautou -> from being burdensome <0004 -abares - > unto
you , and [ so ] will I keep <5083 -tereo -> [ myself < 1683 -
emautou -> ] .



11 : 10 As the truth <0225 -aletheia -> of Christ <5547 -
Christos -> is in me , no <3762 -oudeis -> man shall stop <5420 -
phrasso -> me of this <3778 -houtos -> boasting <2746 -kauchesis
-> in the regions <2825 -kline -> of Achaia <0882 - Achaia -> .



11 : 11 Wherefore <1302 -diati -> ? because <3754 -hoti -> I
love <0025 -agapao -> you not ? God <2316 -theos -> knoweth
<1492 -eido -> .



11 : 12 But what <3739 -hos -> I do <4160 -poieo -> , that I
will do <4160 -poieo -> , that I may cut <1581 -ekkopto - > off
<1581 -ekkopto -> occasion <0874 -aphorme -> from them which
desire <2309 -thelo -> occasion <0874 -aphorme -> ; that wherein
<3757 -hou -> they glory <2744 -kauchaomai -> , they may be
found <2147 -heurisko -> even <2532 -kai -> as we .



11 : 13 For such <5108 -toioutos -> [ are ] false <5570 -
pseudapostolos -> apostles <5570 -pseudapostolos -> , deceitful
<1386 -dolios -> workers <2040 -ergates -> , transforming <3345 -
metaschematizo -> themselves into <1519 -eis -> the apostles
<0652 -apostolos -> of Christ <5547 -Christos -> .



11 : 14 And no <3756 -ou -> marvel <2298 -thaumastos - > ; for
Satan <4567 -Satanas -> himself <0846 -autos -> is transformed
<3345 -metaschematizo -> into <1519 -eis -> an angel <0032 -
aggelos -> of light <5457 -phos -> .



11 : 15 Therefore <3767 -oun -> [ it is ] no <3756 -ou - > great
<3173 -megas -> thing if <1499 -ei kai -> his ministers <1249 -
diakonos -> also <2532 -kai -> be transformed <3345 -
metaschematizo -> as the ministers <1249 -diakonos -> of
righteousness <1343 -dikaiosune -> ; whose <3739 -hos - > end
<5056 -telos -> shall be according <2596 -kata -> to their works
<2041 -ergon -> .



11 : 16 . I say <3004 -lego -> again <3825 -palin -> , Let no
<3367 -medeis -> man <5100 -tis -> think <1380 - dokeo -> me a
fool <0878 -aphron -> ; if <1490 -ei de me ( ge ) -> otherwise
<1490 -ei de me ( ge ) -> , yet <2579 -kan -> as a fool <0878 -
aphron -> receive <1209 -dechomai -> me , that I may boast <2744
-kauchaomai -> myself a little <3397 -mikron -> .



11 : 17 That which <3739 -hos -> I speak <2980 -laleo - > , I
speak <2980 -laleo -> [ it ] not after <2596 -kata -> the Lord
<2962 -kurios -> , but as it were foolishly <0877 - aphrosune -> ,
in this <5026 -taute -> confidence <5287 -hupostasis - > of
boasting <2746 -kauchesis -> .



11 : 18 Seeing <1893 -epei -> that many <4183 -polus - > glory
<2744 -kauchaomai -> after <2596 -kata -> the flesh <4561 -sarx -
> , I will glory <2744 -kauchaomai -> also <2504 - kago -> .



11 : 19 For ye suffer <0430 -anechomai -> fools <0878 - aphron ->
gladly <2234 -hedeos -> , seeing ye [ yourselves ] are wise
<5429 -phronimos -> .



11 : 20 For ye suffer <0430 -anechomai -> , if <1487 -ei -> a
man <5100 -tis -> bring <2615 -katadouloo -> you into bondage
<2615 -katadouloo -> , if <1487 -ei -> a man <5100 -tis ->
devour <2719 -katesthio -> [ you ] , if <1487 -ei -> a man <5100
-tis -> take <2983 -lambano -> [ of you ] , if <1487 - ei -> a
man <5100 -tis -> exalt <1869 -epairo -> himself , if <1487 -ei -
> a man <5100 -tis -> smite <1194 -dero -> you on <1519 -eis ->
the face <4383 -prosopon -> .



11 : 21 I speak <3004 -lego -> as concerning <2596 -kata ->
reproach <0819 -atimia -> , as though <3754 -hoti -> we had been
weak <0770 -astheneo -> . Howbeit whereinsoever <0302 - an ->
any <5100 -tis -> is bold <5111 -tolmao -> , ( I speak <3004 -
lego -> foolishly <0877 -aphrosune -> , ) I am bold < 5111 -
tolmao -> also <2504 -kago -> .



11 : 22 . Are they Hebrews <1445 -Hebraios -> ? so < 2504 -kago
-> [ am ] I . Are they Israelites <2475 -Israelites -> ? so
<2504 -kago -> [ am ] I . Are they the seed <4690 - sperma -> of
Abraham <11> ? so <2504 -kago -> [ am ] I .



11 : 23 Are they ministers <1249 -diakonos -> of Christ < 5547 -
Christos -> ? ( I speak <2980 -laleo -> as a fool < 3912 -
paraphroneo -> ) I [ am ] more <5228 -huper -> ; in labours
<2873 -kopos -> more <4056 -perissoteros -> abundant <4056 -
perissoteros -> , in stripes <4127 -plege -> above < 5234 -
huperballontos -> measure <5234 -huperballontos -> , in prisons
<5438 -phulake -> more <4056 -perissoteros -> frequent <4056 -
perissoteros -> , in deaths <2288 -thanatos -> oft < 4178 -
pollakis -> .



11 : 24 Of the Jews <2453 -Ioudaios -> five <3999 - pentakis ->
times <3999 -pentakis -> received <2983 -lambano -> I forty
<5062 -tessarakonta -> [ stripes ] save <3844 -para -> one <3391
-mia ->

.



11 : 25 Thrice <5151 -tris -> was I beaten <4463 - rhabdizo ->
with rods <4463 -rhabdizo -> , once <0530 -hapax -> was I stoned
<3034 -lithazo -> , thrice <5151 -tris -> I suffered shipwreck
<3489 -nauageo -> , a night <3574 -nuchthemeron -> and a day
<3574 -nuchthemeron -> I have been <4160 -poieo -> in the deep
<1037 -buthos -> ;



11 : 26 [ In ] journeyings <3597 -hodoiporia -> often < 4178 -
pollakis -> , [ in ] perils <2794 -kindunos -> of waters <4215 -
potamos -> , [ in ] perils <2794 -kindunos -> of robbers <3027 -
leistes -> , [ in ] perils <2794 -kindunos -> by [ mine own ]
countrymen <1085 -genos -> , [ in ] perils <2794 - kindunos -> by
the heathen <1484 -ethnos -> , [ in ] perils <2794 - kindunos ->
in the city <4172 -polis -> , [ in ] perils <2794 - kindunos ->
in the wilderness <2047 -eremia -> , [ in ] perils <2794 -
kindunos -> in the sea <2281 -thalassa -> , [ in ] perils <2794 -
kindunos -> among <1722 -en -> false <5569 - pseudadelphos ->
brethren <5569 -pseudadelphos -> ;



11 : 27 In weariness <2873 -kopos -> and painfulness < 3449 -
mochthos -> , in watchings <0070 -agrupnia -> often < 4178 -
pollakis -> , in hunger <3042 -limos -> and thirst < 1373 -dipsos
-> , in fastings <3521 -nesteia -> often <4178 - pollakis -> , in
cold <5592 -psuchos -> and nakedness <1132 -gumnotes - > .



11 : 28 Beside <5565 -choris -> those <3588 -ho -> things that
are without <3924 -parektos -> , that which <3588 -ho - > cometh
<1999 -episustasis -> upon me daily <2250 -hemera -> , the care
<3308 -merimna -> of all <3956 -pas -> the churches <1577 -
ekklesia -> .



11 : 29 Who <5101 -tis -> is weak <0770 -astheneo -> , and I am
not weak <0770 -astheneo -> ? who <5101 -tis -> is offended
<4624 -skandalizo -> , and I burn <4448 -puroo -> not ?



11 : 30 If <1487 -ei -> I must <1163 -dei -> needs glory <2744 -
kauchaomai -> , I will glory <2744 -kauchaomai -> of the things
which concern <4012 -peri -> mine <3450 -mou -> infirmities
<0769 -astheneia -> .



11 : 31 The God <2316 -theos -> and Father <3962 -pater - > of
our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , which <3588 -ho -> is blessed <2128 - eulogetos ->
for evermore <0165 -aion -> , knoweth <1492 -eido -> that I lie
<5574 -pseudomai -> not .



11 : 32 In Damascus <1154 -Damaskos -> the governor < 1481 -
ethnarches -> under Aretas <0702 -Aretas -> the king < 0935 -
basileus -> kept <5432 -phroureo -> the city <4172 - polis -> of
the Damascenes <1153 -Damaskenos -> with a garrison < 5432 -
phroureo -> , desirous <2309 -thelo -> to apprehend < 4084 -piazo
-> me :



11 : 33 And through <1223 -dia -> a window <2376 -thuris -> in a
basket <4553 -sargane -> was I let <5465 -chalao -> down <5465 -
chalao -> by the wall <5038 -teichos -> , and escaped <1628 -
ekpheugo -> his hands <5495 -cheir -> .



12 : 01 . It is not expedient <4851 -sumphero -> for me
doubtless <1211 -de -> to glory <2744 -kauchaomai -> . I will
come <2064 -erchomai -> to visions <3701 -optasia -> and
revelations <0602 -apokalupsis -> of the Lord <2962 - kurios -> .



12 : 02 I knew <1492 -eido -> a man <0444 -anthropos - > in
Christ <5547 -Christos -> above <4253 -pro -> fourteen <1180 -
dekatessares -> years <2094 -etos -> ago <4253 -pro - > , (
whether in the body <4983 -soma -> , I cannot <1492 - eido ->
tell <1492 -eido -> ; or <1535 -eite -> whether < 1535 -eite ->
out of the body <4983 -soma -> , I cannot <1492 -eido - > tell
<1492 -eido -> : God <2316 -theos -> knoweth < 1492 -eido -> ; )
such <5108 -toioutos -> an one caught <0726 -harpazo - > up to
the third <5154 -tritos -> heaven <3772 -ouranos -> .



12 : 03 And I knew <1492 -eido -> such <5108 -toioutos - > a man
<0444 -anthropos -> , ( whether in the body <4983 -soma - > , or
<1535 -eite -> out of the body <4983 -soma -> , I cannot <1492 -
eido -> tell <1492 -eido -> : God <2316 -theos -> knoweth <1492
-eido -> ; )



12 : 04 How that he was caught <0726 -harpazo -> up into <1519 -
eis -> paradise <3857 -paradeisos -> , and heard < 0191 -akouo ->
unspeakable <0731 -arrhetos -> words <4487 -rhema -> , which
<3739 -hos -> it is not lawful <1832 -exesti -> for a man <0444 -
anthropos -> to utter <2980 -laleo -> .



12 : 05 Of such <5108 -toioutos -> an one will I glory < 2744 -
kauchaomai -> : yet <1161 -de -> of myself <1683 - emautou -> I
will not glory <2744 -kauchaomai -> , but in mine <3450 - mou ->
infirmities <0769 -astheneia -> .



12 : 06 For though <1437 -ean -> I would desire <2309 - thelo ->
to glory <2744 -kauchaomai -> , I shall not be a fool < 0878 -
aphron -> ; for I will say <2046 -ereo -> the truth < 0225 -
aletheia -> : but [ now ] I forbear <5339 -pheidomai -> , lest
<3361 -me -> any <5100 -tis -> man should think < 3049 -logizomai
-> of me above <5228 -huper -> that which <3739 -hos - > he seeth
<0991 -blepo -> me [ to be ] , or <2228 -e -> [ that ] he
heareth <0191 -akouo -> of me

.



12 : 07 And lest <3361 -me -> I should be exalted <5229 -
huperairomai -> above measure through the abundance <5236 -
huperbole -> of the revelations <0602 -apokalupsis -> , there
was given <1325 -didomi -> to me a thorn <4647 -skolops - > in
the flesh <4561 -sarx -> , the messenger <0032 -aggelos - > of
Satan <4567 -Satanas -> to buffet <2852 -kolaphizo -> me , lest
<3361 -me -> I should be exalted <5229 -huperairomai - > above
measure .



12 : 08 For this <5127 -toutou -> thing I besought <3870 -
parakaleo -> the Lord <2962 -kurios -> thrice <5151 - tris -> ,
that it might depart <0868 -aphistemi -> from me .



12 : 09 And he said <2046 -ereo -> unto me , My grace < 5485 -
charis -> is sufficient <0714 -arkeo -> for thee : for my
strength <1411 -dunamis -> is made <5048 -teleioo -> perfect
<5048 -teleioo -> in weakness <0769 -astheneia -> . Most <2236 -
hedista -> gladly <2236 -hedista -> therefore <3767 - oun -> will
I rather <3123 -mallon -> glory <2744 -kauchaomai -> in my
infirmities <0769 -astheneia -> , that the power <1411 - dunamis -
> of Christ <5547 -Christos -> may rest <1981 - episkenoo -> upon
me .



12 : 10 Therefore <1352 -dio -> I take pleasure <2106 - eudokeo -
> in infirmities <0769 -astheneia -> , in reproaches < 5196 -
hubris -> , in necessities <0318 -anagke -> , in persecutions
<1375 -diogmos -> , in distresses <4730 -stenochoria - > for
Christ s <5547 -Christos -> sake : for when <3752 - hotan -> I
am <1510 -eimi -> weak <0770 -astheneo -> , then < 2532 -kai ->
am <1510 -eimi -> I strong <1415 -dunatos -> .



12 : 11 . I am become <1096 -ginomai -> a fool <0878 - aphron ->
in glorying <2744 -kauchaomai -> ; ye have compelled < 0315 -
anagkazo -> me : for I ought <3784 -opheilo -> to have been
commended <4921 -sunistao -> of you : for in nothing < 3762 -
oudeis -> am I behind <5302 -hustereo -> the very < 3029 -lian ->
chiefest <3029 -lian -> apostles <0652 -apostolos -> , though
<1499 -ei kai -> I be nothing <3762 -oudeis -> .



12 : 12 Truly <3303 -men -> the signs <4591 -semaino - > of an
apostle <0652 -apostolos -> were wrought <2716 - katergazomai ->
among <1722 -en -> you in all <3956 -pas -> patience <5281 -
hupomone -> , in signs <4591 -semaino -> , and wonders <5059 -
teras -> , and mighty <1411 -dunamis -> deeds <1411 - dunamis -> .



12 : 13 For what <5101 -tis -> is it wherein <3757 -hou - > ye
were inferior <2274 -hettao -> to other <3062 -loipoy - >
churches <1577 -ekklesia -> , except <1508 -ei me -> [ it be ]
that I myself was not burdensome <2655 -katanarkao -> to you ?
forgive <5483 -charizomai -> me this <5026 -taute -> wrong <0093
-adikia -> .



12 : 14 Behold <2400 -idou -> , the third <5154 -tritos - > time
I am ready <2093 -hetoimos -> to come <2064 -erchomai - > to you ;
and I will not be burdensome <2655 -katanarkao -> to you : for
I seek <2212 -zeteo -> not yours <5216 -humon -> , but you :
for the children <5043 -teknon -> ought <3784 -opheilo - > not to
lay <2343 -thesaurizo -> up for the parents <1118 - goneus -> ,
but the parents <1118 -goneus -> for the children <5043 - teknon -
> .



12 : 15 And I will very <2236 -hedista -> gladly <2236 - hedista -
> spend <1159 -dapanao -> and be spent <1550 - ekdapanao -> for
you ; though <1499 -ei kai -> the more <4056 - perissoteros ->
abundantly <4056 -perissoteros -> I love <0025 -agapao - > you ,
the less <2276 -hetton -> I be loved <0025 -agapao -> .



12 : 16 But be it so , I did not burden <2599 -katabareo -> you :
nevertheless <0235 -alla -> , being <5225 -huparcho - > crafty
<3835 -panougos -> , I caught <2983 -lambano -> you with guile
<1388 -dolos -> .



12 : 17 Did I make <4122 -pleonekteo -> a gain <4122 - pleonekteo
-> of you by any <5100 -tis -> of them whom <3739 - hos -> I sent
<0649 -apostello -> unto you ?



12 : 18 I desired <3870 -parakaleo -> Titus <5103 -Titos -> ,
and with [ him ] I sent <4882 -sunapostello -> a brother <0080 -
adephos -> . Did Titus <5103 -Titos -> make <4122 - pleonekteo -
> a gain <4122 -pleonekteo -> of you ? walked <4043 - peripateo -
> we not in the same <0846 -autos -> spirit <4151 - pneuma -> ?
[ walked <4043 -peripateo -> we ] not in the same <0846 - autos -
> steps <2487 -ichnos -> ?



12 : 19 Again <3825 -palin -> , think <1380 -dokeo -> ye that we
excuse <0626 -apologeomai -> ourselves unto you ? we speak
<2980 -laleo -> before <2714 -katenopion -> God < 2316 -theos ->
in Christ <5547 -Christos -> : but [ we do ] all <3956 - pas ->
things , dearly beloved <0027 -agapetos -> , for your < 5216 -
humon -> edifying <3619 -oikodome -> .



12 : 20 For I fear <5399 -phobeo -> , lest <3381 -mepos - > ,
when I come <2064 -erchomai -> , I shall not find <2147 -
heurisko -> you such <3634 -hoios -> as I would <2309 -thelo -> ,
and [ that ] I shall be found <2147 -heurisko -> unto you such
<3634 -hoios -> as ye would <2309 -thelo -> not : lest <3381 -
mepos -> [ there be ] debates <2054 -eris -> , envyings <2205 -
zelos -> , wraths <2372 -thumos -> , strifes <2052 - eritheia -> ,
backbitings <2636 -katalalia -> , whisperings <5587 -
psithurismos -> , swellings <5450 -phusiosis -> , tumults <0181 -
akatastasia -> :



12 : 21 [ And ] lest <3361 -me -> , when I come <2064 - erchomai -
> again <3825 -palin -> , my God <2316 -theos -> will humble
<5013 -tapeinoo -> me among <4314 -pros -> you , and [ that ] I
shall bewail <3996 -pentheo -> many <4183 -polus -> which <3588 -
ho -> have sinned <4258 -proamartano -> already <4258 -
proamartano -> , and have not repented <3340 -metanoeo -> of the
uncleanness <0167 -akatharsia -> and fornication <4202 - porneia -
> and lasciviousness <0766 -aselgeia -> which <3739 - hos -> they
have committed <4238 -prasso -> .



13 : 01 . This <5124 -touto -> [ is ] the third <5154 - tritos -
> [ time ] I am coming <2064 -erchomai -> to you . In the mouth
<4750 -stoma -> of two <1417 -duo -> or <2532 -kai -> three
<5140 -treis -> witnesses <3144 -martus -> shall every <3956 -
pas -> word <4487 -rhema -> be established <2476 - histemi -> .



13 : 02 I told <4280 -proereo -> you before <4280 - proereo -> ,
and foretell <4302 -prolego -> you , as if <1437 -ean - > I were
present <3918 -pareimi -> , the second <1208 -deuteros - > time ;
and being absent <0548 -apeimi -> now <3568 -nun -> I write
<1125 -grapho -> to them which heretofore <4258 - proamartano ->
have sinned <4258 -proamartano -> , and to all <3956 - pas ->
other <3062 -loipoy -> , that , if I come <2064 - erchomai ->
again <3825 -palin -> , I will not spare <5339 - pheidomai -> :



13 : 03 Since <1893 -epei -> ye seek <2212 -zeteo -> a proof
<1382 -dokime -> of Christ <5547 -Christos -> speaking <2980 -
laleo -> in me , which <3739 -hos -> to you -ward < 5209 -humas -
> is not weak <0770 -astheneo -> , but is mighty < 1414 -dunateo -
> in you .



13 : 04 For though <1487 -ei -> he was crucified <4717 - stauroo -
> through <1537 -ek -> weakness <0769 -astheneia -> , yet <0235 -
alla -> he liveth <2198 -zao -> by the power <1411 - dunamis ->
of God <2316 -theos -> . For we also <2532 -kai -> are weak
<0770 -astheneo -> in him , but we shall live <2198 -zao -> with
him by the power <1411 -dunamis -> of God <2316 -theos - > toward
<1519 -eis -> you .



13 : 05 Examine <3985 -peirazo -> yourselves <1438 - heautou -> ,
whether <1487 -ei -> ye be in the faith <4102 -pistis - > ; prove
<1381 -dokimazo -> your <1438 -heautou -> own selves <1438 -
heautou -> . Know <1921 -epiginosko -> ye not your < 1438 -
heautou -> own selves <1438 -heautou -> , how that Jesus <2424 -
Iesous -> Christ <5547 -Christos -> is in you , except <1509 -ei
me ti -> ye be reprobates <0096 -adokimos -> ?



13 : 06 But I trust <1679 -elpizo -> that ye shall know < 1097 -
ginosko -> that we are not reprobates <0096 -adokimos -> .



13 : 07 . Now <1161 -de -> I pray <2172 -euchomai -> to God
<2316 -theos -> that ye do <4160 -poieo -> no < 3367 -medeis ->
evil <2556 -kakos -> ; not that we should appear <5316 - phaino -
> approved <1384 -dokimos -> , but that ye should do < 4160 -
poieo -> that which is honest <2570 -kalos -> , though we be as
reprobates <0096 -adokimos -> .



13 : 08 For we can <1410 -dunamai -> do nothing <5100 - tis ->
against <2596 -kata -> the truth <0225 -aletheia -> , but for
the truth <0225 -aletheia -> .



13 : 09 For we are glad <5463 -chairo -> , when <3752 - hotan ->
we are weak <0770 -astheneo -> , and ye are strong <1415 -
dunatos -> : and this <5124 -touto -> also <2532 -kai -> we wish
<2172 -euchomai -> , [ even ] your <5216 -humon -> perfection
<2676 -katartisis -> .



13 : 10 Therefore <5124 -touto -> I write <1125 -grapho - > these
<5023 -tauta -> things being absent <0548 -apeimi -> , lest
<3361 -me -> being present <3918 -pareimi -> I should use <5530 -
chraomai -> sharpness <0664 -apotomos -> , according < 2596 -kata
-> to the power <1849 -exousia -> which <3739 -hos - > the Lord
<2962 -kurios -> hath given <1325 -didomi -> me to edification
<3619 -oikodome -> , and not to destruction <2506 - kathairesis -
> .



13 : 11 . Finally <3063 -loipon -> , brethren <0080 - adephos ->
, farewell <5463 -chairo -> . Be perfect <2675 - katartizo -> ,
be of good comfort <3870 -parakaleo -> , be of one <0846 -autos -
> mind <5426 -phroneo -> , live <1514 -eireneuo -> in peace
<1518 -eirenopoios -> ; and the God <2316 -theos -> of love
<0026 -agape -> and peace <1515 -eirene -> shall be with you .



13 : 12 Greet <0782 -aspazomai -> one <0240 -allelon - > another
<0240 -allelon -> with an holy <0040 -hagios -> kiss <5370 -
philema -> .



13 : 13 All <3956 -pas -> the saints <0040 -hagios -> salute
<0782 -aspazomai -> you .



13 : 14 The grace <5485 -charis -> of the Lord <2962 - kurios ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , and the love
<0026 -agape -> of God <2316 -theos -> , and the communion <2842
-koinonia -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma ->
, [ be ] with you all <3956 -pas -> . Amen <0281 -amen - > .

























































































































































































































































































































































































































































































































II Corinthians 1:17 When I therefore was thus minded, did I use

lightness? or the things that I purpose, do I purpose according
to

the flesh, that with me there should be yea yea, and nay nay?



II Corinthians 1:17 When I therefore was thus minded, did I use

lightness? or the things that I purpose, do I purpose according
to

the flesh, that with me there should be yea yea, and nay nay?



II Corinthians 2:2 For if I make you sorry, who is he then that

maketh me glad, but the same which is made sorry by me?



II Corinthians 2:16 To the one we are the savour of death unto

death; and to the other the savour of life unto life. And who is

sufficient for these things?



II Corinthians 3:1 Do we begin again to commend ourselves? or
need

we, as some others, epistles of commendation to you, or letters
of

commendation from you?



II Corinthians 3:1 Do we begin again to commend ourselves? or
need

we, as some others, epistles of commendation to you, or letters
of

commendation from you?



II Corinthians 3:8 How shall not the ministration of the spirit
be

rather glorious?



II Corinthians 6:14 Be ye not unequally yoked together with

unbelievers: for what fellowship hath righteousness with

unrighteousness? and what communion hath light with darkness?



II Corinthians 6:14 Be ye not unequally yoked together with

unbelievers: for what fellowship hath righteousness with

unrighteousness? and what communion hath light with darkness?



II Corinthians 6:15 And what concord hath Christ with Belial? or

what part hath he that believeth with an infidel?



II Corinthians 6:15 And what concord hath Christ with Belial? or

what part hath he that believeth with an infidel?



II Corinthians 6:16 And what agreement hath the temple of God
with

idols? for ye are the temple of the living God; as God hath said,
I

will dwell in them, and walk in them; and I will be their God,
and

they shall be my people.



II Corinthians 10:7 Do ye look on things after the outward

appearance? If any man trust to himself that he is Christ's, let
him

of himself think this again, that, as he is Christ's, even so
are we

Christ's



II Corinthians 11:7 Have I committed an offence in abasing
myself

that ye might be exalted, because I have preached to you the
gospel

of God freely?



II Corinthians 11:11 Wherefore? because I love you not? God

knoweth.



II Corinthians 11:11 Wherefore? because I love you not? God

knoweth.



II Corinthians 11:22 Are they Hebrews? so am I. Are they

Israelites? so am I. Are they the seed of Abraham? so am I.



II Corinthians 11:22 Are they Hebrews? so am I. Are they

Israelites? so am I. Are they the seed of Abraham? so am I



II Corinthians 11:22 Are they Hebrews? so am I. Are they

Israelites? so am I. Are they the seed of Abraham? so am I.



II Corinthians 11:23 Are they ministers of Christ? (I speak as a

fool) I am more; in labours more abundant, in stripes above
measure,

in prisons more frequent, in deaths oft.



II Corinthians 11:29 Who is weak, and I am not weak? who is

offended, and I burn not?



II Corinthians 11:29 Who is weak, and I am not weak? who is

offended, and I burn not?



II Corinthians 12:13 For what is it wherein ye were inferior to

other churches, except it be that I myself was not burdensome to

you? forgive me this wrong.



II Corinthians 12:17 Did I make a gain of you by any of them
whom I

sent unto you?



II Corinthians 12:18 I desired Titus, and with him I sent a

brother. Did Titus make a gain of you? walked we not in the same

spirit? walked we not in the same steps?



II Corinthians 12:18 I desired Titus, and with him I sent a

brother. Did Titus make a gain of you? walked we not in the same

spirit? walked we not in the same steps?



II Corinthians 12:18 I desired Titus, and with him I sent a

brother. Did Titus make a gain of you? walked we not in the same

spirit? walked we not in the same steps?



II Corinthians 12:19 Again, think ye that we excuse ourselves
unto

you? we



speak before God in Christ: but we do all things, dearly
beloved,

for your edifying.



II Corinthians 13:5 Examine yourselves, whether ye be in the
faith;

prove your own selves. Know ye not your own selves, how that
Jesus

Christ is in you, except ye be reprobates?



Galatians 1:10 For do I now persuade men, or God? or do I seek
to

please men? for if I yet pleased men, I should not be the
servant of

Christ.



Galatians 1:10 For do I now persuade men, or God? or do I seek
to

please men? for if I yet pleased men, I should not be the
servant of

Christ.



Galatians 2:14 But when I saw that they walked not uprightly

according to the truth of the gospel, I said unto Peter before
them

all, If thou, being a Jew, livest after the manner of Gentiles,
and

not as do the Jews, why compellest thou the Gentiles to live as
do

the Jews?



Galatians 2:17 But if, while we seek to be justified by Christ,
we

ourselves also are found sinners, is therefore Christ the
minister

of sin? God forbid.



Galatians 3:1 O foolish Galatians, who hath bewitched you, that
ye

should not obey the truth, before whose eyes Jesus Christ hath
been

evidently set forth, crucified among you?



Galatians 3:2 This only would I learn of you, Received ye the

Spirit by the works of the law, or by the hearing of faith?



Galatians 3:3 Are ye so foolish? having begun in the Spirit,
are ye

now made perfect by the flesh?



Galatians 3:3 Are ye so foolish? having begun in the Spirit,
are ye

now made perfect by the flesh?



Galatians 3:4 Have ye suffered so many things in vain? if it be
yet

in vain.



Galatians 3:5 He therefore that ministereth to you the Spirit,
and

worketh miracles among you, doeth he it by the works of the law,
or

by the hearing of faith?



Galatians 3:19 Wherefore then serveth the law? It was added
because

of transgressions, till the seed should come to whom the promise
was

made; and it was ordained by angels in the hand of a mediator.



Galatians 3:21 Is the law then against the promises of God? God

forbid: for if there had been a law given which could have given

life, verily righteousness should have been by the law.



Galatians 4:9 But now, after that ye have known God, or rather
are

known of God, how turn ye again to the weak and beggarly
elements,

whereunto ye desire again to be in bondage?



Galatians 4:15 Where is then the blessedness ye spake of? for I

bear you record, that, if it had been possible, ye would have

plucked out your own eyes, and have given them to me.



Galatians 4:16 Am I therefore become your enemy, because I tell
you

the truth?



Galatians 4:21 Tell me, ye that desire to be under the law, do
ye

not hear the law?



Galatians 4:30 Nevertheless what saith the scripture? Cast out
the

bondwoman



and her son: for the son of the bondwoman shall not be heir with

the son of the freewoman.



Galatians 5:7 Ye did run well; who did hinder you that ye should

not obey the truth?¨



Galatians 5:11 And I, brethren, if I yet preach circumcision,
why

do I yet suffer persecution? then is the offence of the cross

ceased.



Ephesians 4:9 (Now that he ascended, what is it but that he also

descended first into the lower parts of the earth?



Philippians 1:18 What then? notwithstanding, every way, whether
in

pretence, or in truth, Christ is preached; and I therein do
rejoice,

yea, and will rejoice.



Colossians 2:20 Wherefore if ye be dead with Christ from the

rudiments of the world, why, as though living in the world, are
ye

subject to ordinances,



Colossians 2:21 (Touch not; taste not; handle not;



Colossians 2:22 Which all are to perish with the using;) after
the

commandments and doctrines of men?



I Thessalonians 2:19 For what is our hope, or joy, or crown of

rejoicing? Are not even ye in the presence of our Lord Jesus
Christ

at his coming?



I Thessalonians 2:19 For what is our hope, or joy, or crown of

rejoicing? Are not even ye in the presence of our Lord Jesus
Christ

at his coming?



I Thessalonians 3:9 For what thanks can we render to God again
for

you, for all the joy wherewith we joy for your sakes before our
God;



I Thessalonians 3:10 Night and day praying exceedingly that we

might see your face, and might perfect that which is lacking in
your

faith?



II Thessalonians 2:5 Remember ye not, that, when I was yet with

you, I told you these things?



I Timothy 3:5 (For if a man know not how to rule his own house,
how

shall he take care of the church of God?)



Philemon 1:16 Not now as a servant, but above a servant, a
brother

beloved, specially to me, but how much more unto thee, both in
the

flesh, and in the Lord?



Hebrews 1:5 For unto which of the angels said he at any time,
Thou

art my Son, this day have I begotten thee? And again, I will be
to

him a Father, and he shall be to me a Son?



Hebrews 1:5 For unto which of the angels said he at any time,
Thou

art my Son, this day have I begotten thee? And again, I will be
to

him a Father, and he shall be to me a Son?



Hebrews 1:13 But to which of the angels said he at any time,
Sit on

my right hand, until I make thine enemies thy footstool?



Hebrews 1:14 Are they not all ministering spirits, sent forth to

minister for them who shall be heirs of salvation?



Hebrews 2:3 How shall we escape, if we neglect so great
salvation;

which at the first began to be spoken by the Lord, and was
confirmed

unto us by them that heard him;



Hebrews 2:6 But one in a certain place testified, saying, What
is

man, that thou art mindful of him? or the son of man, that thou

visitest him?



Hebrews 2:6 But one in a certain place testified, saying, What
is

man, that thou art mindful of him? or the son of man, that thou

visitest him?



Hebrews 3:17 But with whom was he grieved forty years? was it
not

with them that had sinned, whose carcases fell in the wilderness?



Hebrews 3:17 But with whom was he grieved forty years? was it
not

with them that had sinned, whose carcases fell in the wilderness?



Hebrews 3:18 And to whom sware he that they should not enter
into

his rest, but to them that believed not?



Hebrews 7:11 If therefore perfection were by the Levitical

priesthood, (for under it the people received the law,) what
further

need was there that another priest should rise after the order of

Melchisedec, and not be called after the order of Aaron?



Hebrews 9:13 For if the blood of bulls and of goats, and the
ashes

of an heifer sprinkling the unclean, sanctifieth to the
purifying of

the flesh:



Hebrews 9:14 How much more shall the blood of Christ, who
through

the eternal Spirit offered himself without spot to God, purge
your

conscience from dead works to serve the living God?



Hebrews 10:1 For the law having a shadow of good things to come,

and not the very image of the things, can never with those

sacrifices which they offered year by year continually make the

comers thereunto perfect.



Hebrews 10:2 For then would they not have ceased to be offered?

because that the worshippers once purged should have had no more

conscience of sins.



Hebrews 10:28 He that despised Moses' law died without mercy
under

two or three witnesses:



Hebrews 10:29 Of how much sorer punishment, suppose ye, shall
he be

thought worthy, who hath trodden under foot the Son of God, and
hath

counted the blood of the covenant, wherewith he was sanctified,
an

unholy thing, and hath done despite unto the Spirit of grace?



Hebrews 11:32 And what shall I more say? for the time would
fail me

to tell of Gedeon, and of Barak, and of Samson, and of Jephthae;
of

David also, and Samuel, and of the prophets:



Hebrews 12:7 If ye endure chastening, God dealeth with you as
with

sons; for what son is he whom the father chasteneth not?



Hebrews 12:9 Furthermore we have had fathers of our flesh which

corrected us



and we gave them reverence: shall we not much rather be in

subjection unto the¨ Father of spirits, and live



James 2:4 Are ye not then partial in yourselves, and are become

judges of evil thoughts?



James 2:5 Hearken, my beloved brethren, Hath not God chosen the

poor of this world rich in faith, and heirs of the kingdom which
he

hath promised to them that love him?



James 2:6 But ye have despised the poor. Do not rich men
oppress

you, and draw you before the judgment seats?



James 2:7 Do not they blaspheme that worthy name by the which ye

are called?



James 2:14 What doth it profit, my brethren, though a man say he

hath faith, and have not works? can faith save him?



James 2:15 If a brother or sister be naked, and destitute of
daily

food,



James 2:16 And one of you say unto them, Depart in peace, be ye

warmed and filled; notwithstanding ye give them not those things

which are needful to the body; what doth it profit?



James 2:20 But wilt thou know, O vain man, that faith without
works

is dead?



James 2:21 Was not Abraham our father justified by works, when
he

had offered Isaac his son upon the altar



James 2:22 Seest thou how faith wrought with his works, and by

works was faith made perfect?



James 2:25 Likewise also was not Rahab the harlot justified by

works, when she had received the messengers, and had sent them
out

another way?



James 3:11 Doth a fountain send forth at the same place sweet
water

and bitter?



James 3:12 Can the fig tree, my brethren, bear olive berries?

either a vine, figs? so can no fountain both yield salt water and

fresh.



James 3:12 Can the fig tree, my brethren, bear olive berries?

either a vine, figs? so can no fountain both yield salt water and

fresh.



James 3:13 Who is a wise man and endued with knowledge among
you?

let him shew out of a good conversation his works with meekness
of

wisdom.



James 4:1 From whence come wars and fightings among you? come
they

not hence, even of your lusts that war in your members?



James 4:1 From whence come wars and fightings among you? come
they

not hence, even of your lusts that war in your members?



James 4:4 Ye adulterers and adulteresses, know ye not that the

friendship of the world is enmity with God? whosoever therefore
will

be a friend of the world is the enemy of God.



James 4:5 Do ye think that the scripture saith in vain, The
spirit

that¨ dwelleth in us lusteth to envy?



James 4:12 There is one lawgiver, who is able to save and to

destroy: who art thou that judgest another?



James 4:14 Whereas ye know not what shall be on the morrow. For

what is your life? It is even a vapour, that appeareth for a
little

time, and then vanisheth away.



James 5:13 Is any among you afflicted? let him pray. Is any
merry?

let him sing psalms.



James 5:13 Is any among you afflicted? let him pray. Is any
merry?

let him sing psalms.



James 5:14 Is any sick among you? let him call for the elders of

the church; and let them pray over him, anointing him with oil in

the name of the Lord:



I Peter 2:20 For what glory is it, if, when ye be buffeted for
your

faults, ye shall take it patiently? but if, when ye do well, and

suffer for it, ye take it patiently, this is acceptable with God.



I Peter 3:13 And who is he that will harm you, if ye be
followers

of that which is good?



I Peter 4:17 For the time is come that judgment must begin at
the

house of God: and if it first begin at us, what shall the end be
of

them that obey not the gospel of God?



I Peter 4:18 And if the righteous scarcely be saved, where shall

the ungodly and the sinner appear?



II Peter 3:4 And saying, Where is the promise of his coming? for

since the fathers fell asleep, all things continue as they were
from

the beginning of the creation.



II Peter 3:12 Looking for and hasting unto the coming of the
day of

God, wherein the heavens being on fire shall be dissolved, and
the

elements shall melt with fervent heat?



I John 2:22 Who is a liar but he that denieth that Jesus is the

Christ? He is antichrist, that denieth the Father and the Son.



I John 3:12 Not as Cain, who was of that wicked one, and slew
his

brother. And wherefore slew he him? Because his own works were

evil, and his brother's righteous.



I John 3:17 But whoso hath this world's good, and seeth his
brother

have need, and shutteth up his bowels of compassion from him, how

dwelleth the love of God in him?



I John 4:20 If a man say, I love God, and hateth his brother,
he is

a liar: for he that loveth not his brother whom he hath seen, how

can he love God whom he hath not seen?



I John 5:5 Who is he that overcometh the world, but he that

believeth that Jesus is the Son of God?



Revelation 5:2 And I saw a strong angel proclaiming with a loud

voice, Who is worthy to open the book, and to loose the seals

thereof?



Revelation 6:10 And they cried with a loud voice, saying, How
long,

O Lord, holy and true, dost thou not judge and avenge our blood
on

them that dwell on the earth?



Revelation 6:17 For the great day of his wrath is come; and who

shall be able to stand?



Revelation 7:13 And one of the elders answered, saying unto me,

What are these which are arrayed in white robes? and whence came

they?



Revelation 7:13 And one of the elders answered, saying unto me,

What are these which are arrayed in white robes? and whence came

they?



Revelation 13:4 And they worshipped the dragon which gave power

unto the beast: and they worshipped the beast, saying, Who is
like

unto the beast? who is able to make war with him?



Revelation 13:4 And they worshipped the dragon which gave power

unto the beast: and they worshipped the beast, saying, Who is
like

unto the beast? who is able to make war with him?



Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy

name? for thou only art holy: for all nations shall come and

worship before thee; for thy judgments are made manifest.



Revelation 17:7 And the angel said unto me, Wherefore didst thou

marvel? I will tell thee the mystery of the woman, and of the
beast

that carrieth her, which hath the seven heads and ten horns.









  
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