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king james study



GA-1:1 Paul, an apostle, (not of men, neither by man, but by
Jesus Christ, and God the Father, who raised him from the dead;)
GA-1:2 And all the brethren which are with me, unto the churches
of Galatia: GA-1:3 Grace [be] to you and peace from God the
Father, and [from] our Lord Jesus Christ, GA-1:4 Who gave
himself for our sins, that he might deliver us from this present
evil world, according to the will of God and our Father: GA-1:5
To whom [be] glory for ever and ever. Amen. GA-1:6 I marvel that
ye are so soon removed from him that called you into the grace
of Christ unto another gospel: GA-1:7 Which is not another; but
there be some that trouble you, and would pervert the gospel of
Christ. GA-1:8 But though we, or an angel from heaven, preach
any other gospel unto you than that which we have preached unto
you, let him be accursed. GA-1:9 As we said before, so say I now
again, If any [man] preach any other gospel unto you than that
ye have received, let him be accursed. GA-1:10 For do I now
persuade men, or God? or do I seek to please men? for if I yet
pleased men, I should not be the servant of Christ. GA-1:11 But
I certify you, brethren, that the gospel which was preached of
me is not after man. GA-1:12 For I neither received it of man,
neither was I taught [it], but by the revelation of Jesus Christ.
GA-1:13 For ye have heard of my conversation in time past in
the Jews' religion, how that beyond measure I persecuted the
church of God, and wasted it: GA-1:14 And profited in the Jews'
religion above many my equals in mine own nation, being more
exceedingly zealous of the traditions of my fathers. GA-1:15 But
when it pleased God, who separated me from my mother's womb, and
called [me] by his grace, GA-1:16 To reveal his Son in me, that
I might preach him among the heathen; immediately I conferred
not with flesh and blood: GA-1:17 Neither went I up to Jerusalem
to them which were apostles before me; but I went into Arabia,
and returned again unto Damascus. GA-1:18 Then after three years
I went up to Jerusalem to see Peter, and abode with him fifteen
days. GA-1:19 But other of the apostles saw I none, save James
the Lord's brother. GA-1:20 Now the things which I write unto
you, behold, before God, I lie not.



GA-1:21 Afterwards I came into the regions of Syria and Cilicia;
GA-1:22 And was unknown by face unto the churches of Judaea
which were in Christ: GA-1:23 But they had heard only, That he
which persecuted us in times past now preacheth the faith which
once he destroyed. GA-1:24 And they glorified God in me. GA-2:1
Then fourteen years after I went up again to Jerusalem with
Barnabas, and took Titus with [me] also. GA-2:2 And I went up by
revelation, and communicated unto them that gospel which I
preach among the Gentiles, but privately to them which were of
reputation, lest by any means I should run, or had run, in vain.
GA-2:3 But neither Titus, who was with me, being a Greek, was
compelled to be circumcised: GA-2:4 And that because of false
brethren unawares brought in, who came in privily to spy out our
liberty which we have in Christ Jesus, that they might bring us
into bondage: GA-2:5 To whom we gave place by subjection, no,
not for an hour; that the truth of the gospel might continue
with you. GA-2:6 But of these who seemed to be somewhat,
(whatsoever they were, it maketh no matter to me: God accepteth
no man's person:) for they who seemed [to be somewhat] in
conference added nothing to me: GA-2:7 But contrariwise, when
they saw that the gospel of the uncircumcision was committed
unto me, as [the gospel] of the circumcision [was] unto Peter;
GA-2:8 (For he that wrought effectually in Peter to the
apostleship of the circumcision, the same was mighty in me
toward the Gentiles:) GA-2:9 And when James, Cephas, and John,
who seemed to be pillars, perceived the grace that was given
unto me, they gave to me and Barnabas the right hands of
fellowship; that we [should go] unto the heathen, and they unto
the circumcision. GA-2:10 Only [they would] that we should
remember the poor; the same which I also was forward to do. GA-2:
11 But when Peter was come to Antioch, I withstood him to the
face, because he was to be blamed. GA-2:12 For before that
certain came from James, he did eat with the Gentiles: but when
they were come, he withdrew and separated himself, fearing them
which were of the circumcision. GA-2:13 And the other Jews
dissembled likewise with him; insomuch that Barnabas also was
carried away with their dissimulation. GA-2:14 But when I saw
that they walked not uprightly according to the truth of the
gospel, I said unto Peter before [them] all, If thou, being a
Jew, livest after the manner of Gentiles, and not as do the Jews,
why compellest thou the Gentiles to live as do the Jews? GA-2:
15 We [who are] Jews by nature, and not sinners of the Gentiles,
GA-2:16 Knowing that a man is not justified by the works of the
law, but by the faith of Jesus Christ, even we have believed in
Jesus Christ, that we might be justified by the faith of Christ,
and not by the works of the law: for by the works of the law
shall no flesh be justified. the law shall no flesh be justified.
GA-2:17 But if, while we seek to be justified by Christ, we
ourselves also are found sinners, [is] therefore Christ the
minister of sin? God forbid. GA-2:18 For if I build again the
things which I destroyed, I make myself a transgressor. GA-2:19
For I through the law am dead to the law, that I might live unto
God.



GA-2:20 I am crucified with Christ: nevertheless I live; yet not
I, but Christ liveth in me: and the life which I now live in the
flesh I live by the faith of the Son of God, who loved me, and
gave himself for me. GA-2:21 I do not frustrate the grace of God:
for if righteousness [come] by the law, then Christ is dead in
vain. GA-3:1 O foolish Galatians, who hath bewitched you, that
ye should not obey the truth, before whose eyes Jesus Christ
hath been evidently set forth, crucified among you? GA-3:2 This
only would I learn of you, Received ye the Spirit by the works
of the law, or by the hearing of faith? GA-3:3 Are ye so
foolish? having begun in the Spirit, are ye now made perfect by
the flesh? GA-3:4 Have ye suffered so many things in vain? if
[it be] yet in vain. GA-3:5 He therefore that ministereth to you
the Spirit, and worketh miracles among you, [doeth he it] by the
works of the law, or by the hearing of faith? GA-3:6 Even as
Abraham believed God, and it was accounted to him for
righteousness. GA-3:7 Know ye therefore that they which are of
faith, the same are the children of Abraham. GA-3:8 And the
scripture, foreseeing that God would justify the heathen through
faith, preached before the gospel unto Abraham, [saying], In
thee shall all nations be blessed. GA-3:9 So then they which be
of faith are blessed with faithful Abraham. GA-3:10 For as many
as are of the works of the law are under the curse: for it is
written, Cursed [is] every one that continueth not in all things
which are written in the book of the law to do them. GA-3:11 But
that no man is justified by the law in the sight of God, [it is]
evident: for, The just shall live by faith. GA-3:12 And the law
is not of faith: but, The man that doeth them shall live in them.
GA-3:13 Christ hath redeemed us from the curse of the law,
being made a curse for us: for it is written, Cursed [is] every
one that hangeth on a tree: GA-3:14 That the blessing of Abraham
might come on the Gentiles through Jesus Christ; that we might
receive the promise of the Spirit through faith. GA-3:15
Brethren, I speak after the manner of men; Though [it be] but a
man's covenant, yet [if it be] confirmed, no man disannulleth,
or addeth thereto. GA-3:16 Now to Abraham and his seed were the
promises made. He saith not, And to seeds, as of many; but as of
one, And to thy seed, which is Christ. GA-3:17 And this I say,
[that] the covenant, that was confirmed before of God in Christ,
the law, which was four hundred and thirty years after, cannot
disannul, that it should make the promise of none effect. GA-3:
18 For if the inheritance [be] of the law, [it is] no more of
promise: but God gave [it] to Abraham by promise. GA-3:19
Wherefore then [serveth] the law? It was added because of
transgressions, till the seed should come to whom the promise
was made; [and it was] ordained by angels in the hand of a
mediator. GA-3:20 Now a mediator is not [a mediator] of one, but
God is one. GA-3:21 [Is] the law then against the promises of
God? God forbid: for if there had been a law given which could
have given life, verily righteousness should have been by the
law. GA-3:22 But the scripture hath concluded all under sin,
that the promise by faith of Jesus Christ might be given to them
that believe. GA-3:23 But before faith came, we were kept under
the law, shut up unto the faith which should afterwards be
revealed. GA-3:24 Wherefore the law was our schoolmaster [to
bring us] unto Christ, that we might be justified by faith. GA-3:
25 But after that faith is come, we are no longer under a
schoolmaster. GA-3:26 For ye are all the children of God by
faith in Christ Jesus. GA-3:27 For as many of you as have been
baptized into Christ have put on Christ. GA-3:28 There is
neither Jew nor Greek, there is neither bond nor free, there is
neither male nor female: for ye are all one in Christ Jesus. GA-
3:29 And if ye [be] Christ's, then are ye Abraham's seed, and
heirs according to the promise. GA-4:1 Now I say, [That] the
heir, as long as he is a child, differeth nothing from a servant,
though he be lord of all; GA-4:2 But is under tutors and
governors until the time appointed of the father. GA-4:3 Even so
we, when we were children, were in bondage under the elements of
the world: GA-4:4 But when the fulness of the time was come, God
sent forth his Son, made of a woman, made under the law, GA-4:5
To redeem them that were under the law, that we might receive
the adoption of sons. GA-4:6 And because ye are sons, God hath
sent forth the Spirit of his Son into your hearts, crying, Abba,
Father. GA-4:7 Wherefore thou art no more a servant, but a son;
and if a son, then an heir of God through Christ. GA-4:8 Howbeit
then, when ye knew not God, ye did service unto them which by
nature are no gods. GA-4:9 But now, after that ye have known God,
or rather are known of God, how turn ye again to the weak and
beggarly elements, whereunto ye desire again to be in bondage?
GA-4:10 Ye observe days, and months, and times, and years. GA-4:
11 I am afraid of you, lest I have bestowed upon you labour in
vain. GA-4:12 Brethren, I beseech you, be as I [am]; for I [am]
as ye [are]: ye have not injured me at all. GA-4:13 Ye know how
through infirmity of the flesh I preached the gospel unto you at
the first. GA-4:14 And my temptation which was in my flesh ye
despised not, nor rejected; but received me as an angel of God,
[even] as Christ Jesus. GA-4:15 Where is then the blessedness ye
spake of? for I bear you record, that, if [it had been] possible,
ye would have plucked out your own eyes, and have given them to
me. GA-4:16 Am I therefore become your enemy, because I tell you
the truth? GA-4:17 They zealously affect you, [but] not well;
yea, they would exclude you, that ye might affect them. GA-4:18
But [it is] good to be zealously affected always in [a] good
[thing], and not only when I am present with you. GA-4:19 My
little children, of whom I travail in birth again until Christ
be formed in you, GA-4:20 I desire to be present with you now,
and to change my voice; for I stand in doubt of you. GA-4:21
Tell me, ye that desire to be under the law, do ye not hear the
law? GA-4:22 For it is written, that Abraham had two sons, the
one by a bondmaid, the other by a freewoman. GA-4:23 But he [who
was] of the bondwoman was born after the flesh; but he of the
freewoman [was] by promise. GA-4:24 Which things are an allegory:
for these are the two covenants; the one from the mount Sinai,
which gendereth to bondage, which is Agar. GA-4:25 For this
Agar is mount Sinai in Arabia, and answereth to Jerusalem which
now is, and is in bondage with her children. GA-4:26 But
Jerusalem which is above is free, which is the mother of us all.
GA-4:27 For it is written, Rejoice, [thou] barren that bearest
not; break forth and cry, thou that travailest not: for the
desolate hath many more children than she which hath an husband.
GA-4:28 Now we, brethren, as Isaac was, are the children of
promise. GA-4:29 But as then he that was born after the flesh
persecuted him [that was born] after the Spirit, even so [it is]
now. GA-4:30 Nevertheless what saith the scripture? Cast out
the bondwoman and her son: for the son of the bondwoman shall
not be heir with the son of the freewoman. GA-4:31 So then,
brethren, we are not children of the bondwoman, but of the free.
GA-5:1 Stand fast therefore in the liberty wherewith Christ
hath made us free, and be not entangled again with the yoke of
bondage. GA-5:2 Behold, I Paul say unto you, that if ye be
circumcised, Christ shall profit you nothing. GA-5:3 For I
testify again to every man that is circumcised, that he is a
debtor to do the whole law. GA-5:4 Christ is become of no
effect unto you, whosoever of you are justified by the law; ye
are fallen from grace. GA-5:5 For we through the Spirit wait
for the hope of righteousness by faith.



GA-5:6 For in Jesus Christ neither circumcision availeth any
thing, nor uncircumcision; but faith which worketh by love. GA-
5:7 Ye did run well; who did hinder you that ye should not obey
the truth?



GA-5:8 This persuasion [cometh] not of him that calleth you. GA-
5:9 A little leaven leaveneth the whole lump. GA-5:10 I have
confidence in you through the Lord, that ye will be none
otherwise minded: but he that troubleth you shall bear his
judgment, whosoever he be. GA-5:11 And I, brethren, if I yet
preach circumcision, why do I yet suffer persecution? then is
the offence of the cross ceased. GA-5:12 I would they were even
cut off which trouble you. GA-5:13 For, brethren, ye have been
called unto liberty; only [use] not liberty for an occasion to
the flesh, but by love serve one another. GA-5:14 For all the
law is fulfilled in one word, [even] in this; Thou shalt love
thy neighbour as thyself. GA-5:15 But if ye bite and devour one
another, take heed that ye be not consumed one of another. GA-5:
16 [This] I say then, Walk in the Spirit, and ye shall not
fulfil the lust of the flesh. GA-5:17 For the flesh lusteth
against the Spirit, and the Spirit against the flesh: and these
are contrary the one to the other: so that ye cannot do the
things that ye would. GA-5:18 But if ye be led of the Spirit,
ye are not under the law. GA-5:19 Now the works of the flesh
are manifest, which are [these]; Adultery, fornication,
uncleanness, lasciviousness, GA-5:20 Idolatry, witchcraft,
hatred, variance, emulations, wrath, strife, seditions, heresies,
GA-5:21 Envyings, murders, drunkenness, revellings, and such
like: of the which I tell you before, as I have also told [you]
in time past, that they which do such things shall not inherit
the kingdom of God. GA-5:22 But the fruit of the Spirit is love,
joy, peace, longsuffering, gentleness, goodness, faith, GA-5:23
Meekness, temperance: against such there is no law. GA-5:24 And
they that are Christ's have crucified the flesh with the
affections and lusts. GA-5:25 If we live in the Spirit, let us
also walk in the Spirit. GA-5:26 Let us not be desirous of vain
glory, provoking one another, envying one another. GA-6:1
Brethren, if a man be overtaken in a fault, ye which are
spiritual, restore such an one in the spirit of meekness;
considering thyself, lest thou also be tempted. GA-6:2 Bear ye
one another's burdens, and so fulfil the law of Christ. GA-6:3
For if a man think himself to be something, when he is nothing,
he deceiveth himself. GA-6:4 But let every man prove his own
work, and then shall he have rejoicing in himself alone, and not
in another. GA-6:5 For every man shall bear his own burden. GA-
6:6 Let him that is taught in the word communicate unto him that
teacheth in all good things. GA-6:7 Be not deceived; God is not
mocked: for whatsoever a man soweth, that shall he also reap.
GA-6:8 For he that soweth to his flesh shall of the flesh reap
corruption; but he that soweth to the Spirit shall of the Spirit
reap life everlasting. GA-6:9 And let us not be weary in well
doing: for in due season we shall reap, if we faint not. GA-6:
10 As we have therefore opportunity, let us do good unto all
[men], especially unto them who are of the household of faith.
GA-6:11 Ye see how large a letter I have written unto you with
mine own hand.



GA-6:12 As many as desire to make a fair shew in the flesh, they
constrain you to be circumcised; only lest they should suffer
persecution for the cross of Christ. GA-6:13 For neither they
themselves who are circumcised keep the law; but desire to have
you circumcised, that they may glory in your flesh. GA-6:14 But
God forbid that I should glory, save in the cross of our Lord
Jesus Christ, by whom the world is crucified unto me, and I unto
the world. GA-6:15 For in Christ Jesus neither circumcision
availeth any thing, nor uncircumcision, but a new creature. GA-
6:16 And as many as walk according to this rule, peace [be] on
them, and mercy, and upon the Israel of God. GA-6:17 From
henceforth let no man trouble me: for I bear in my body the
marks of the Lord Jesus. GA-6:18 Brethren, the grace of our
Lord Jesus Christ [be] with your spirit. Amen. 01:01 Paul, an
apostle, (not of men, neither by man, but by Jesus Christ, and
God the Father, who raised him from the dead;)



01:02 And all the brethren which are with me, unto the churches
of Galatia:



01:03 Grace [be] to you and peace from God the Father, and
[from] our Lord Jesus Christ,



01:04 Who gave himself for our sins, that he might deliver us
from this present evil world, according to the will of God and
our Father:



01:05 To whom [be] glory for ever and ever. Amen.



01:06 I marvel that ye are so soon removed from him that called
you into the grace of Christ unto another gospel:



01:07 Which is not another; but there be some that trouble you,
and would pervert the gospel of Christ.



01:08 But though we, or an angel from heaven, preach any other
gospel unto you than that which we have preached unto you, let
him be accursed.



01:09 As we said before, so say I now again, If any [man] preach
any other gospel unto you than that ye have received, let him be
accursed.



01:10 For do I now persuade men, or God? or do I seek to please
men? for if I yet pleased men, I should not be the servant of
Christ.



01:11 But I certify you, brethren, that the gospel which was
preached of me is not after man.



01:12 For I neither received it of man, neither was I taught
[it], but by the revelation of Jesus Christ.



01:13 For ye have heard of my conversation in time past in the
Jews' religion, how that beyond measure I persecuted the church
of God, and wasted it:



01:14 And profited in the Jews' religion above many my equals in
mine own nation, being more exceedingly zealous of the
traditions of my fathers.



01:15 But when it pleased God, who separated me from my mother's
womb, and called [me] by his grace,



01:16 To reveal his Son in me, that I might preach him among the
heathen; immediately I conferred not with flesh and blood:



01:17 Neither went I up to Jerusalem to them which were apostles
before me; but I went into Arabia, and returned again unto
Damascus.



01:18 Then after three years I went up to Jerusalem to see Peter,
and abode with him fifteen days.



01:19 But other of the apostles saw I none, save James the
Lord's brother.



01:20 Now the things which I write unto you, behold, before God,
I lie not.



01:21 Afterwards I came into the regions of Syria and Cilicia;



01:22 And was unknown by face unto the churches of Judaea which
were in Christ:



01:23 But they had heard only, That he which persecuted us in
times past now preacheth the faith which once he destroyed.



01:24 And they glorified God in me.



02:01 Then fourteen years after I went up again to Jerusalem
with Barnabas, and took Titus with [me] also.



02:02 And I went up by revelation, and communicated unto them
that gospel which I preach among the Gentiles, but privately to
them which were of reputation, lest by any means I should run,
or had run, in vain.



02:03 But neither Titus, who was with me, being a Greek, was
compelled to be circumcised:



02:04 And that because of false brethren unawares brought in,
who came in privily to spy out our liberty which we have in
Christ Jesus, that they might bring us into bondage:



02:05 To whom we gave place by subjection, no, not for an hour;
that the truth of the gospel might continue with you.



02:06 But of these who seemed to be somewhat, (whatsoever they
were, it maketh no matter to me: God accepteth no man's person:)
for they who seemed [to be somewhat] in conference added nothing
to me:



02:07 But contrariwise, when they saw that the gospel of the
uncircumcision was committed unto me, as [the gospel] of the
circumcision [was] unto Peter;



02:08 (For he that wrought effectually in Peter to the
apostleship of the circumcision, the same was mighty in me
toward the Gentiles:)



02:09 And when James, Cephas, and John, who seemed to be pillars,
perceived the grace that was given unto me, they gave to me and
Barnabas the right hands of fellowship; that we [should go] unto
the heathen, and they unto the circumcision.



02:10 Only [they would] that we should remember the poor; the
same which I also was forward to do.



02:11 But when Peter was come to Antioch, I withstood him to the
face, because he was to be blamed.



02:12 For before that certain came from James, he did eat with
the Gentiles: but when they were come, he withdrew and separated
himself, fearing them which were of the circumcision.



02:13 And the other Jews dissembled likewise with him; insomuch
that Barnabas also was carried away with their dissimulation.



02:14 But when I saw that they walked not uprightly according to
the truth of the gospel, I said unto Peter before [them] all, If
thou, being a Jew, livest after the manner of Gentiles, and not
as do the Jews, why compellest thou the Gentiles to live as do
the Jews?



02:15 We [who are] Jews by nature, and not sinners of the
Gentiles,



02:16 Knowing that a man is not justified by the works of the
law, but by the faith of Jesus Christ, even we have believed in
Jesus Christ, that we might be justified by the faith of Christ,
and not by the works of the law: for by the works of the law
shall no flesh be justified.



02:17 But if, while we seek to be justified by Christ, we
ourselves also are found sinners, [is] therefore Christ the
minister of sin? God forbid.



02:18 For if I build again the things which I destroyed, I make
myself a transgressor.



02:19 For I through the law am dead to the law, that I might
live unto God.



02:20 I am crucified with Christ: nevertheless I live; yet not I,
but Christ liveth in me: and the life which I now live in the
flesh I live by the faith of the Son of God, who loved me, and
gave himself for me.



02:21 I do not frustrate the grace of God: for if righteousness
[come] by the law, then Christ is dead in vain.



03:01 O foolish Galatians, who hath bewitched you, that ye
should not obey the truth, before whose eyes Jesus Christ hath
been evidently set forth, crucified among you?



03:02 This only would I learn of you, Received ye the Spirit by
the works of the law, or by the hearing of faith?



03:03 Are ye so foolish? having begun in the Spirit, are ye now
made perfect by the flesh?



03:04 Have ye suffered so many things in vain? if [it be] yet in
vain.



03:05 He therefore that ministereth to you the Spirit, and
worketh miracles among you, [doeth he it] by the works of the
law, or by the hearing of faith?



03:06 Even as Abraham believed God, and it was accounted to him
for righteousness.



03:07 Know ye therefore that they which are of faith, the same
are the children of Abraham.



03:08 And the scripture, foreseeing that God would justify the
heathen through faith, preached before the gospel unto Abraham,
[saying], In thee shall all nations be blessed.



03:09 So then they which be of faith are blessed with faithful
Abraham.



03:10 For as many as are of the works of the law are under the
curse: for it is written, Cursed [is] every one that continueth
not in all things which are written in the book of the law to do
them.



03:11 But that no man is justified by the law in the sight of
God, [it is] evident: for, The just shall live by faith.



03:12 And the law is not of faith: but, The man that doeth them
shall live in them.



03:13 Christ hath redeemed us from the curse of the law, being
made a curse for us: for it is written, Cursed [is] every one
that hangeth on a tree:



03:14 That the blessing of Abraham might come on the Gentiles
through Jesus Christ; that we might receive the promise of the
Spirit through faith.



03:15 Brethren, I speak after the manner of men; Though [it be]
but a man's covenant, yet [if it be] confirmed, no man
disannulleth, or addeth thereto.



03:16 Now to Abraham and his seed were the promises made. He
saith not, And to seeds, as of many; but as of one, And to thy
seed, which is Christ.



03:17 And this I say, [that] the covenant, that was confirmed
before of God in Christ, the law, which was four hundred and
thirty years after, cannot disannul, that it should make the
promise of none effect.



03:18 For if the inheritance [be] of the law, [it is] no more of
promise: but God gave [it] to Abraham by promise.



03:19 Wherefore then [serveth] the law? It was added because of
transgressions, till the seed should come to whom the promise
was made; [and it was] ordained by angels in the hand of a
mediator.



03:20 Now a mediator is not [a mediator] of one, but God is one.



03:21 [Is] the law then against the promises of God? God forbid:
for if there had been a law given which could have given life,
verily righteousness should have been by the law.



03:22 But the scripture hath concluded all under sin, that the
promise by faith of Jesus Christ might be given to them that
believe.



03:23 But before faith came, we were kept under the law, shut up
unto the faith which should afterwards be revealed.



03:24 Wherefore the law was our schoolmaster [to bring us] unto
Christ, that we might be justified by faith.



03:25 But after that faith is come, we are no longer under a
schoolmaster.



03:26 For ye are all the children of God by faith in Christ
Jesus.



03:27 For as many of you as have been baptized into Christ have
put on Christ.



03:28 There is neither Jew nor Greek, there is neither bond nor
free, there is neither male nor female: for ye are all one in
Christ Jesus.



03:29 And if ye [be] Christ's, then are ye Abraham's seed, and
heirs according to the promise.



04:01 Now I say, [That] the heir, as long as he is a child,
differeth nothing from a servant, though he be lord of all;



04:02 But is under tutors and governors until the time appointed
of the father.



04:03 Even so we, when we were children, were in bondage under
the elements of the world:



04:04 But when the fulness of the time was come, God sent forth
his Son, made of a woman, made under the law,



04:05 To redeem them that were under the law, that we might
receive the adoption of sons.



04:06 And because ye are sons, God hath sent forth the Spirit of
his Son into your hearts, crying, Abba, Father.



04:07 Wherefore thou art no more a servant, but a son; and if a
son, then an heir of God through Christ.



04:08 Howbeit then, when ye knew not God, ye did service unto
them which by nature are no gods.



04:09 But now, after that ye have known God, or rather are known
of God, how turn ye again to the weak and beggarly elements,
whereunto ye desire again to be in bondage?



04:10 Ye observe days, and months, and times, and years.



04:11 I am afraid of you, lest I have bestowed upon you labour
in vain.



04:12 Brethren, I beseech you, be as I [am]; for I [am] as ye
[are]: ye have not injured me at all.



04:13 Ye know how through infirmity of the flesh I preached the
gospel unto you at the first.



04:14 And my temptation which was in my flesh ye despised not,
nor rejected; but received me as an angel of God, [even] as
Christ Jesus.



04:15 Where is then the blessedness ye spake of? for I bear you
record, that, if [it had been] possible, ye would have plucked
out your own eyes, and have given them to me.



04:16 Am I therefore become your enemy, because I tell you the
truth?



04:17 They zealously affect you, [but] not well; yea, they would
exclude you, that ye might affect them.



04:18 But [it is] good to be zealously affected always in [a]
good [thing], and not only when I am present with you.



04:19 My little children, of whom I travail in birth again until
Christ be formed in you,



04:20 I desire to be present with you now, and to change my
voice; for I stand in doubt of you.



04:21 Tell me, ye that desire to be under the law, do ye not
hear the law?



04:22 For it is written, that Abraham had two sons, the one by a
bondmaid, the other by a freewoman.



04:23 But he [who was] of the bondwoman was born after the flesh;
but he of the freewoman [was] by promise.



04:24 Which things are an allegory: for these are the two
covenants; the one from the mount Sinai, which gendereth to
bondage, which is Agar.



04:25 For this Agar is mount Sinai in Arabia, and answereth to
Jerusalem which now is, and is in bondage with her children.



04:26 But Jerusalem which is above is free, which is the mother
of us all.



04:27 For it is written, Rejoice, [thou] barren that bearest not;
break forth and cry, thou that travailest not: for the desolate
hath many more children than she which hath an husband.



04:28 Now we, brethren, as Isaac was, are the children of
promise.



04:29 But as then he that was born after the flesh persecuted
him [that was born] after the Spirit, even so [it is] now.



04:30 Nevertheless what saith the scripture? Cast out the
bondwoman and her son: for the son of the bondwoman shall not be
heir with the son of the freewoman.



04:31 So then, brethren, we are not children of the bondwoman,
but of the free.



05:01 Stand fast therefore in the liberty wherewith Christ hath
made us free, and be not entangled again with the yoke of
bondage.



05:02 Behold, I Paul say unto you, that if ye be circumcised,
Christ shall profit you nothing.



05:03 For I testify again to every man that is circumcised, that
he is a debtor to do the whole law.



05:04 Christ is become of no effect unto you, whosoever of you
are justified by the law; ye are fallen from grace.



05:05 For we through the Spirit wait for the hope of
righteousness by faith.



05:06 For in Jesus Christ neither circumcision availeth any
thing, nor uncircumcision; but faith which worketh by love.



05:07 Ye did run well; who did hinder you that ye should not
obey the truth?



05:08 This persuasion [cometh] not of him that calleth you.



05:09 A little leaven leaveneth the whole lump.



05:10 I have confidence in you through the Lord, that ye will be
none otherwise minded: but he that troubleth you shall bear his
judgment, whosoever he be.



05:11 And I, brethren, if I yet preach circumcision, why do I
yet suffer persecution? then is the offence of the cross ceased.



05:12 I would they were even cut off which trouble you.



05:13 For, brethren, ye have been called unto liberty; only
[use] not liberty for an occasion to the flesh, but by love
serve one another.



05:14 For all the law is fulfilled in one word, [even] in this;
Thou shalt love thy neighbour as thyself.



05:15 But if ye bite and devour one another, take heed that ye
be not consumed one of another.



05:16 [This] I say then, Walk in the Spirit, and ye shall not
fulfil the lust of the flesh.



05:17 For the flesh lusteth against the Spirit, and the Spirit
against the flesh: and these are contrary the one to the other:
so that ye cannot do the things that ye would.



05:18 But if ye be led of the Spirit, ye are not under the law.



05:19 Now the works of the flesh are manifest, which are [these];
Adultery, fornication, uncleanness, lasciviousness,



05:20 Idolatry, witchcraft, hatred, variance, emulations, wrath,
strife, seditions, heresies,



05:21 Envyings, murders, drunkenness, revellings, and such like:
of the which I tell you before, as I have also told [you] in
time past, that they which do such things shall not inherit the
kingdom of God.



05:22 But the fruit of the Spirit is love, joy, peace,
longsuffering, gentleness, goodness, faith,



05:23 Meekness, temperance: against such there is no law.



05:24 And they that are Christ's have crucified the flesh with
the affections and lusts.



05:25 If we live in the Spirit, let us also walk in the Spirit.



05:26 Let us not be desirous of vain glory, provoking one
another, envying one another.



06:01 Brethren, if a man be overtaken in a fault, ye which are
spiritual, restore such an one in the spirit of meekness;
considering thyself, lest thou also be tempted.



06:02 Bear ye one another's burdens, and so fulfil the law of
Christ.



06:03 For if a man think himself to be something, when he is
nothing, he deceiveth himself.



06:04 But let every man prove his own work, and then shall he
have rejoicing in himself alone, and not in another.



06:05 For every man shall bear his own burden.



06:06 Let him that is taught in the word communicate unto him
that teacheth in all good things.



06:07 Be not deceived; God is not mocked: for whatsoever a man
soweth, that shall he also reap.



06:08 For he that soweth to his flesh shall of the flesh reap
corruption; but he that soweth to the Spirit shall of the Spirit
reap life everlasting.



06:09 And let us not be weary in well doing: for in due season
we shall reap, if we faint not.



06:10 As we have therefore opportunity, let us do good unto all
[men], especially unto them who are of the household of faith.



06:11 Ye see how large a letter I have written unto you with
mine own hand.



06:12 As many as desire to make a fair show in the flesh, they
constrain you to be circumcised; only lest they should suffer
persecution for the cross of Christ.



06:13 For neither they themselves who are circumcised keep the
law; but desire to have you circumcised, that they may glory in
your flesh.



06:14 But God forbid that I should glory, save in the cross of
our Lord Jesus Christ, by whom the world is crucified unto me,
and I unto the world.



06:15 For in Christ Jesus neither circumcision availeth any
thing, nor uncircumcision, but a new creature.



06:16 And as many as walk according to this rule, peace [be] on
them, and mercy, and upon the Israel of God.



06:17 From henceforth let no man trouble me: for I bear in my
body the marks of the Lord Jesus.



06:18 Brethren, the grace of our Lord Jesus Christ [be] with
your spirit. Amen.



GA-1:1 Paul=GA-5:2, an=GA-1:8 apostle=EPH-1:1, (not of=GA-1:2
men=GA-1:10, neither=GA-1:12 by=GA-1:1 man=GA-1:9, but=GA-1:7
by=GA-1:12 Jesus=GA-1:3 Christ=GA-1:3, and=GA-1:2 God=GA-1:3
the=GA-1:1 Father=GA-1:3, who=GA-1:4 raised=EPH-1:20 him=GA-1:6
from=GA-1:3 the=GA-1:2 dead=GA-2:19;)



GA-1:2 And=GA-1:3 all=GA-2:14 the=GA-1:2 brethren=GA-1:11
which=GA-1:7 are=GA-1:6 with=GA-1:16 me=GA-1:11, unto=GA-1:6
the=GA-1:3 churches=GA-1:22 of=GA-1:4 Galatia=2TI-4:10:



GA-1:3 Grace=GA-1:6 [be=GA-1:5] to=GA-1:4 you=GA-1:6 and=GA-1:3
peace=GA-5:22 from=GA-1:3 God=GA-1:4 the=GA-1:4 Father=GA-1:4,
and=GA-1:4 [from=GA-1:4] our=GA-1:4 Lord=GA-4:1 Jesus=GA-1:12
Christ=GA-1:6,



GA-1:4 Who=GA-1:15 gave=GA-2:5 himself=GA-2:12 for=GA-1:5 our=GA-
1:4 sins=EPH-1:7, that=GA-1:6 he=GA-1:23 might=GA-1:16
deliver=2TI-4:18 us=GA-1:23 from=GA-1:6 this=GA-3:2 present=GA-4:
18 evil=EPH-4:31 world=GA-4:3, according=GA-2:14 to=GA-1:5
the=GA-1:6 will=GA-5:10 of=GA-1:6 God=GA-1:10 and=GA-1:5 our=GA-
2:4 Father=GA-4:2:



GA-1:5 To=GA-1:10 whom=GA-2:5 [be=GA-1:7] glory=GA-5:26 for=GA-1:
10 ever=GA-1:5 and=GA-1:7 ever=EPH-5:29. Amen=GA-6:18.



GA-1:6 I=GA-1:9 marvel=1JO-3:13 that=GA-1:6 ye=GA-1:9 are=GA-2:
15 so=GA-1:9 soon=PHP-2:23 removed=MT-21:21 from=GA-1:8 him=GA-1:
8 that=GA-1:7 called=GA-1:15 you=GA-1:7 into=GA-1:17 the=GA-1:7
grace=GA-1:15 of=GA-1:7 Christ=GA-1:7 unto=GA-1:8 another=GA-1:7
gospel=GA-1:7:



GA-1:7 Which=GA-1:8 is=GA-1:11 not=GA-1:10 another=GA-5:13;
but=GA-1:8 there=GA-3:21 be=GA-1:8 some=EPH-4:11 that=GA-1:8
trouble=GA-5:12 you=GA-1:8, and=GA-1:13 would=GA-2:10 pervert=AC-
13:10 the=GA-1:10 gospel=GA-1:8 of=GA-1:10 Christ=GA-1:10.



GA-1:8 But=GA-1:11 though=GA-3:15 we=GA-1:8, or=GA-1:10 an=GA-2:
5 angel=GA-4:14 from=GA-1:15 heaven=EPH-1:10, preach=GA-1:9
any=GA-1:9 other=GA-1:9 gospel=GA-1:9 unto=GA-1:8 you=GA-1:8
than=GA-1:9 that=GA-1:9 which=GA-1:11 we=GA-1:9 have=GA-1:9
preached=GA-1:11 unto=GA-1:9 you=GA-1:9, let=GA-1:9 him=GA-1:9
be=GA-1:9 accursed=GA-1:9.



GA-1:9 As=GA-2:7 we=GA-2:4 said=GA-2:14 before=GA-1:17, so=GA-3:
3 say=GA-3:17 I=GA-1:10 now=GA-1:10 again=GA-1:17, If=GA-1:10
any=GA-1:9 [man=GA-1:11] preach=GA-1:16 any=GA-2:2 other=GA-1:19
gospel=GA-1:11 unto=GA-1:17 you=GA-1:11 than=GA-4:27 that=GA-1:
11 ye=GA-1:13 have=GA-1:13 received=GA-1:12, let=GA-5:25 him=GA-
1:16 be=GA-1:10 accursed=RO-9:3.



GA-1:10 For=GA-1:10 do=GA-1:10 I=GA-1:10 now=GA-1:20 persuade=MT-
28:14 men=GA-1:10, or=GA-1:10 God=GA-1:13? or=GA-2:2 do=GA-2:10
I=GA-1:10 seek=GA-2:17 to=GA-1:16 please=1TH-2:15 men=GA-1:10?
for=GA-1:12 if=GA-2:14 I=GA-1:10 yet=GA-2:20 pleased=GA-1:15
men=GA-3:15, I=GA-1:11 should=GA-2:2 not=GA-1:11 be=GA-2:3
the=GA-1:11 servant=GA-4:1 of=GA-1:11 Christ=GA-1:12.



GA-1:11 But=GA-1:12 I=GA-1:12 certify=GA-1:11 you=GA-1:20,
brethren=GA-2:4, that=GA-1:13 the=GA-1:12 gospel=GA-2:2 which=GA-
1:17 was=GA-1:12 preached=GA-3:8 of=GA-1:12 me=GA-1:15 is=GA-2:
16 not=GA-1:16 after=GA-1:18 man=GA-1:12.



GA-1:12 For=GA-1:13 I=GA-1:12 neither=GA-1:12 received=GA-3:2
it=GA-1:12 of=GA-1:12 man=GA-2:16, neither=GA-1:17 was=GA-1:22
I=GA-1:13 taught=GA-6:6 [it=GA-1:13], but=GA-1:15 by=GA-1:15
the=GA-1:13 revelation=GA-2:2 of=GA-1:13 Jesus=GA-2:4 Christ=GA-
1:22.



GA-1:13 For=GA-2:5 ye=GA-3:1 have=GA-2:4 heard=GA-1:23 of=GA-1:
13 my=GA-1:14 conversation=EPH-2:3 in=GA-1:13 time=GA-4:2
past=GA-1:23 in=GA-1:14 the=GA-1:13 Jews'=GA-1:14 religion=GA-1:
14, how=GA-4:9 that=GA-1:16 beyond=1TH-4:6 measure=EPH-4:7 I=GA-
1:16 persecuted=GA-1:23 the=GA-1:14 church=EPH-1:22 of=GA-1:14
God=GA-1:15, and=GA-1:14 wasted=LU-15:13 it=GA-1:15:



GA-1:14 And=GA-1:15 profited=HEB-13:9 in=GA-1:14 the=GA-1:14
Jews'=JOH-2:13 religion=JAS-1:26 above=GA-4:26 many=GA-3:4 my=GA-
1:14 equals=GA-1:14 in=GA-1:16 mine=GA-6:11 own=GA-4:15
nation=PHP-2:15, being=GA-2:3 more=GA-3:18 exceedingly=1TH-3:10
zealous=TIT-2:14 of=GA-1:14 the=GA-1:16 traditions=2TH-2:15
of=GA-1:19 my=GA-1:15 fathers=EPH-6:4.



GA-1:15 But=GA-1:17 when=GA-2:7 it=GA-2:6 pleased=COL-1:19
God=GA-1:20, who=GA-2:3 separated=GA-2:12 me=GA-1:15 from=GA-2:
12 my=GA-4:14 mother's=MT-19:12 womb=MT-19:12, and=GA-1:16
called=GA-5:13 [me=GA-1:16] by=GA-1:22 his=GA-1:16 grace=GA-2:9,



GA-1:16 To=GA-1:17 reveal=PHP-3:15 his=GA-3:16 Son=GA-2:20 in=GA-
1:22 me=GA-1:17, that=GA-1:23 I=GA-1:16 might=GA-2:4 preach=GA-2:
2 him=GA-1:18 among=GA-2:2 the=GA-1:19 heathen=GA-2:9;
immediately=RE-4:2 I=GA-1:17 conferred=AC-4:15 not=GA-1:20
with=GA-1:18 flesh=GA-2:16 and=GA-1:17 blood=EPH-1:7:



GA-1:17 Neither=GA-2:3 went=GA-1:17 I=GA-1:17 up=GA-1:18 to=GA-1:
17 Jerusalem=GA-1:18 to=GA-1:18 them=GA-2:2 which=GA-1:20
were=GA-1:22 apostles=GA-1:19 before=GA-1:20 me=GA-1:24; but=GA-
1:19 I=GA-1:18 went=GA-1:18 into=GA-1:21 Arabia=GA-4:25, and=GA-
1:18 returned=HEB-11:15 again=GA-2:1 unto=GA-1:20 Damascus=AC-9:
2.



GA-1:18 Then=GA-2:1 after=GA-2:1 three=1TI-5:19 years=GA-2:1
I=GA-1:19 went=GA-2:1 up=GA-2:1 to=GA-1:18 Jerusalem=GA-2:1
to=GA-2:1 see=GA-6:11 Peter=GA-2:7, and=GA-1:21 abode=2TI-4:20
with=GA-2:1 him=GA-2:11 fifteen=JOH-11:18 days=GA-4:10.



GA-1:19 But=GA-1:23 other=GA-2:13 of=GA-1:21 the=GA-1:19
apostles=EPH-2:20 saw=GA-2:7 I=GA-1:20 none=GA-3:17, save=GA-6:
14 James=GA-2:9 the=GA-1:20 Lord's=1PE-2:13 brother=EPH-6:21.



GA-1:20 Now=GA-1:23 the=GA-1:21 things=GA-2:18 which=GA-1:22
I=GA-1:20 write=PHP-3:1 unto=GA-1:22 you=GA-2:5, behold=GA-5:2,
before=GA-2:12 God=GA-1:24, I=GA-1:21 lie=EPH-4:14 not=GA-2:5.



GA-1:21 Afterwards=GA-3:23 I=GA-2:1 came=GA-2:4 into=GA-2:4
the=GA-1:22 regions=AC-8:1 of=GA-1:22 Syria=MT-4:24 and=GA-1:22
Cilicia=AC-6:9;



GA-1:22 And=GA-1:24 was=GA-2:3 unknown=AC-17:23 by=GA-2:2
face=GA-2:11 unto=GA-2:2 the=GA-1:23 churches=1TH-2:14 of=GA-2:2
Judaea=1TH-2:14 which=GA-1:23 were=GA-2:2 in=GA-1:23 Christ=GA-2:
4:



GA-1:23 But=GA-2:2 they=GA-1:24 had=GA-2:2 heard=EPH-1:13
only=GA-2:10, That=GA-2:2 he=GA-1:23 which=GA-1:23 persecuted=GA-
4:29 us=GA-2:4 in=GA-1:24 times=GA-4:10 past=GA-5:21 now=GA-2:20
preacheth=AC-19:13 the=GA-2:2 faith=GA-2:16 which=GA-2:2
once=EPH-5:3 he=GA-2:8 destroyed=GA-2:18.



GA-1:24 And=GA-2:1 they=GA-2:4 glorified=2TH-1:10 God=GA-2:6
in=GA-2:2 me=GA-2:1.



GA-2:1 Then=GA-2:21 fourteen=MT-1:17 years=GA-3:17 after=GA-2:14
I=GA-2:2 went=GA-2:2 up=GA-2:2 again=GA-2:18 to=GA-2:2
Jerusalem=GA-4:25 with=GA-2:1 Barnabas=GA-2:9, and=GA-2:2
took=PHP-2:7 Titus=GA-2:3 with=GA-2:3 [me=GA-2:3] also=GA-2:10.



GA-2:2 And=GA-2:2 I=GA-2:2 went=1TI-1:3 up=GA-3:23 by=GA-2:2
revelation=EPH-1:17, and=GA-2:4 communicated=PHP-4:15 unto=GA-2:
7 them=GA-2:2 that=GA-2:4 gospel=GA-2:5 which=GA-2:2 I=GA-2:2
preach=GA-5:11 among=GA-3:1 the=GA-2:5 Gentiles=GA-2:8, but=GA-2:
3 privately=MT-24:3 to=GA-2:3 them=GA-2:12 which=GA-2:4 were=GA-
2:6 of=GA-2:4 reputation=PHP-2:7, lest=GA-4:11 by=GA-2:5 any=GA-
5:6 means=PHP-3:11 I=GA-2:10 should=GA-2:9 run=GA-2:2, or=GA-3:2
had=GA-3:21 run=GA-5:7, in=GA-2:4 vain=GA-2:21.



GA-2:3 But=GA-2:6 neither=GA-3:28 Titus=2TI-4:10, who=GA-2:4
was=GA-2:3 with=GA-2:5 me=GA-2:6, being=GA-2:14 a=GA-2:14
Greek=GA-3:28, was=GA-2:7 compelled=MT-27:32 to=GA-2:4 be=GA-2:6
circumcised=GA-5:2:



GA-2:4 And=GA-2:9 that=GA-2:4 because=GA-2:11 of=GA-2:5
false=2TI-3:3 brethren=GA-3:15 unawares=HEB-13:2 brought=1TH-3:6
in=GA-2:4, who=GA-2:6 came=GA-2:12 in=GA-2:4 privily=2PE-2:1
to=GA-2:5 spy=GA-2:4 out=GA-4:15 our=GA-3:24 liberty=GA-5:1
which=GA-2:10 we=GA-2:5 have=GA-2:16 in=GA-2:6 Christ=GA-2:16
Jesus=GA-2:16, that=GA-2:5 they=GA-2:6 might=GA-2:5 bring=GA-3:
24 us=GA-3:13 into=GA-3:27 bondage=GA-4:3:



GA-2:5 To=GA-2:6 whom=GA-3:19 we=GA-2:9 gave=GA-2:9 place=EPH-4:
27 by=GA-2:15 subjection=1TI-2:11, no=GA-2:6, not=GA-2:14 for=GA-
2:6 an=GA-4:7 hour=RE-3:3; that=GA-2:7 the=GA-2:5 truth=GA-2:14
of=GA-2:6 the=GA-2:7 gospel=GA-2:7 might=GA-2:16 continue=PHP-1:
25 with=GA-2:12 you=GA-3:1.



GA-2:6 But=GA-2:7 of=GA-2:7 these=GA-4:24 who=GA-2:6 seemed=GA-2:
6 to=GA-2:6 be=GA-2:6 somewhat=GA-2:6, (whatsoever they=GA-2:6
were=GA-2:12, it=GA-3:4 maketh=EPH-4:16 no=GA-2:6 matter=1TH-4:6
to=GA-2:6 me=GA-2:6: God=GA-2:17 accepteth=GA-2:6 no=GA-2:16
man's=GA-3:15 person=EPH-5:5:) for=GA-2:12 they=GA-2:7 who=GA-2:
9 seemed=GA-2:9 [to=GA-2:6 be=GA-2:9 somewhat=HEB-8:3] in=GA-2:8
conference=GA-2:6 added=GA-3:19 nothing=GA-4:1 to=GA-2:8 me=GA-2:
7:



GA-2:7 But=GA-2:11 contrariwise=1PE-3:9, when=GA-2:9 they=GA-2:9
saw=GA-2:14 that=GA-2:8 the=GA-2:7 gospel=GA-2:7 of=GA-2:7
the=GA-2:7 uncircumcision=GA-5:6 was=GA-2:7 committed=1TI-1:11
unto=GA-2:7 me=GA-2:8, as=GA-2:14 [the=GA-2:7 gospel=GA-2:14]
of=GA-2:8 the=GA-2:8 circumcision=GA-2:8 [was=GA-2:8] unto=GA-2:
9 Peter=GA-2:8;



GA-2:8 (For he=GA-2:11 that=GA-2:9 wrought=EPH-1:20
effectually=1TH-2:13 in=GA-2:8 Peter=GA-2:11 to=GA-2:9 the=GA-2:
8 apostleship=AC-1:25 of=GA-2:9 the=GA-2:8 circumcision=GA-2:9,
the=GA-2:8 same=GA-2:10 was=GA-2:9 mighty=EPH-1:19 in=GA-2:16
me=GA-2:9 toward=EPH-1:8 the=GA-2:9 Gentiles=GA-2:12:)



GA-2:9 And=GA-2:9 when=GA-2:11 James=GA-2:12, Cephas=JOH-1:42,
and=GA-2:9 John=RE-1:1, who=GA-2:15 seemed=MT-11:26 to=GA-2:9
be=GA-2:11 pillars=RE-10:1, perceived=MT-16:8 the=GA-2:9
grace=GA-2:21 that=GA-2:9 was=GA-2:10 given=GA-3:21 unto=GA-2:9
me=GA-2:9, they=GA-2:9 gave=GA-2:20 to=GA-2:10 me=GA-2:20 and=GA-
2:9 Barnabas=GA-2:13 the=GA-2:9 right=EPH-1:20 hands=EPH-2:11
of=GA-2:12 fellowship=EPH-3:9; that=GA-2:10 we=GA-2:10
[should=GA-2:10 go=EPH-4:26] unto=GA-2:9 the=GA-2:9 heathen=GA-3:
8, and=GA-2:12 they=GA-2:10 unto=GA-2:14 the=GA-2:10
circumcision=GA-2:12.



GA-2:10 Only=GA-3:2 [they=GA-2:12 would=GA-3:2] that=GA-2:12
we=GA-2:15 should=GA-3:1 remember=EPH-2:11 the=GA-2:10 poor=JAS-
2:2; the=GA-2:11 same=GA-3:7 which=GA-2:12 I=GA-2:11 also=GA-2:
13 was=GA-2:11 forward=3JO-1:6 to=GA-2:11 do=GA-2:14.



GA-2:11 But=GA-2:12 when=GA-2:12 Peter=GA-2:14 was=GA-2:11
come=GA-2:12 to=GA-2:11 Antioch=2TI-3:11, I=GA-2:14
withstood=2TI-3:8 him=GA-2:13 to=GA-2:11 the=GA-2:12 face=COL-2:
1, because=GA-3:19 he=GA-2:12 was=GA-2:13 to=GA-2:14 be=GA-2:16
blamed=2CO-6:3.



GA-2:12 For=GA-2:16 before=GA-2:14 that=GA-2:13 certain=1TI-6:7
came=GA-3:23 from=GA-3:13 James=JAS-1:1, he=GA-2:12 did=GA-4:8
eat=2TH-3:8 with=GA-2:13 the=GA-2:12 Gentiles=GA-2:14: but=GA-2:
14 when=GA-2:14 they=GA-2:14 were=GA-2:12 come=GA-2:21, he=GA-3:
5 withdrew=MT-12:15 and=GA-2:13 separated=AC-19:9 himself=GA-2:
20, fearing=COL-3:22 them=GA-2:14 which=GA-2:18 were=GA-3:16
of=GA-2:14 the=GA-2:13 circumcision=GA-5:6.



GA-2:13 And=GA-2:14 the=GA-2:14 other=GA-4:22 Jews=GA-2:14
dissembled=GA-2:13 likewise=COL-4:16 with=GA-2:13 him=GA-3:6;
insomuch=MT-8:24 that=GA-2:14 Barnabas=COL-4:10 also=GA-2:17
was=GA-3:6 carried=EPH-4:14 away=EPH-4:25 with=GA-2:20 their=EPH-
4:17 dissimulation=RO-12:9.



GA-2:14 But=GA-2:16 when=GA-4:3 I=GA-2:14 saw=PHP-1:30 that=GA-2:
16 they=GA-3:7 walked=EPH-2:2 not=GA-2:14 uprightly=GA-2:14
according=GA-3:29 to=GA-2:14 the=GA-2:14 truth=GA-3:1 of=GA-2:14
the=GA-2:14 gospel=GA-3:8, I=GA-2:18 said=TIT-1:12 unto=GA-2:19
Peter=1PE-1:1 before=GA-3:1 [them=GA-3:10] all=GA-3:8, If=GA-2:
17 thou=GA-2:14, being=GA-3:13 a=GA-2:16 Jew=GA-3:28, livest=RE-
3:1 after=GA-3:15 the=GA-2:14 manner=GA-3:15 of=GA-2:15
Gentiles=GA-2:14, and=GA-2:15 not=GA-2:15 as=GA-2:14 do=GA-2:14
the=GA-2:14 Jews=GA-2:14, why=GA-5:11 compellest thou=GA-4:7
the=GA-2:14 Gentiles=GA-2:15 to=GA-2:17 live=GA-2:19 as=GA-3:6
do=GA-2:21 the=GA-2:15 Jews=GA-2:15?



GA-2:15 We=GA-2:16 [who=GA-2:20 are=GA-2:17] Jews=1TH-2:14 by=GA-
2:16 nature=GA-4:8, and=GA-2:16 not=GA-2:16 sinners=GA-2:17
of=GA-2:16 the=GA-2:16 Gentiles=GA-3:14,



GA-2:16 Knowing that=GA-2:16 a=GA-2:18 man is=GA-2:17 not=GA-2:
16 justified=GA-2:16 by=GA-2:16 the=GA-2:16 works=GA-2:16 of=GA-
2:16 the=GA-2:16 law=GA-2:16, but=GA-2:17 by=GA-2:16 the=GA-2:16
faith=GA-2:16 of=GA-2:16 Jesus=GA-2:16 Christ=GA-2:16, even
we=GA-2:16 have believed in Jesus Christ=GA-2:16, that=GA-2:19
we=GA-2:17 might=GA-2:19 be=GA-2:16 justified=GA-2:16 by=GA-2:16
the=GA-2:16 faith of=GA-2:16 Christ=GA-2:17, and not by=GA-2:16
the=GA-2:16 works=GA-2:16 of=GA-2:16 the=GA-2:16 law=GA-2:16:
for=GA-2:18 by=GA-2:17 the=GA-2:16 works of=GA-2:17 the=GA-2:16
law=GA-2:16 shall=GA-2:16 no=GA-2:16 flesh=GA-2:16 be=GA-2:16
justified=GA-2:16. the=GA-2:17 law=GA-2:19 shall no flesh be=GA-
2:17 justified=GA-2:17.



GA-2:17 But=GA-2:20 if=GA-2:18, while=1TI-5:6 we=GA-2:17
seek=PHP-2:21 to=GA-2:19 be=GA-3:4 justified=GA-3:11 by=GA-2:20
Christ=GA-2:17, we=GA-3:14 ourselves=1TH-2:10 also=GA-5:21
are=GA-3:3 found=PHP-2:8 sinners=1TI-1:9, [is=GA-2:21]
therefore=GA-3:5 Christ=GA-2:20 the=GA-2:18 minister=EPH-3:7
of=GA-2:20 sin=GA-3:22? God=GA-2:19 forbid=GA-3:21.



GA-2:18 For=GA-2:19 if=GA-2:21 I=GA-2:18 build=MT-16:18 again=GA-
4:9 the=GA-2:19 things=GA-3:4 which=GA-2:20 I=GA-2:18
destroyed=HEB-11:28, I=GA-2:19 make=GA-3:17 myself=PHP-2:24 a=GA-
3:13 transgressor=JAS-2:11.



GA-2:19 For=GA-2:20 I=GA-2:19 through=GA-3:8 the=GA-2:19 law=GA-
2:19 am=GA-2:20 dead=GA-2:21 to=GA-3:5 the=GA-2:20 law=GA-2:21,
that=GA-3:1 I=GA-2:20 might=GA-3:14 live=GA-2:20 unto=GA-3:8
God=GA-2:20.



GA-2:20 I=GA-2:20 am=GA-4:11 crucified=GA-3:1 with=GA-3:9
Christ=GA-2:20: nevertheless=GA-4:30 I=GA-2:20 live=GA-2:20;
yet=GA-3:4 not=GA-2:21 I=GA-2:20, but=GA-3:11 Christ=GA-2:21
liveth=1TI-5:6 in=GA-2:20 me=GA-2:20: and=GA-2:20 the=GA-2:20
life=GA-3:21 which=GA-3:7 I=GA-2:20 now=GA-3:3 live=GA-2:20
in=GA-2:21 the=GA-2:20 flesh=GA-3:3 I=GA-2:21 live=GA-3:11 by=GA-
2:21 the=GA-2:20 faith=GA-3:2 of=GA-2:20 the=GA-2:21 Son=GA-4:4
of=GA-2:21 God=GA-2:21, who=GA-3:1 loved=EPH-2:4 me=GA-2:20,
and=GA-3:5 gave=GA-3:18 himself=GA-6:3 for=GA-2:21 me=GA-4:12.



GA-2:21 I=GA-3:2 do=GA-3:10 not=GA-3:1 frustrate=GA-2:21 the=GA-
2:21 grace=GA-5:4 of=GA-3:2 God=GA-3:6: for=GA-3:6 if=GA-3:4
righteousness=GA-3:6 [come=GA-3:14] by=GA-3:2 the=GA-3:1 law=GA-
3:2, then=GA-3:9 Christ=GA-3:1 is=GA-3:10 dead=EPH-1:20 in=GA-3:
3 vain=GA-3:4.



GA-3:1 O=1TI-6:11 foolish=GA-3:3 Galatians=GA-3:1, who=GA-4:23
hath=GA-3:1 bewitched=AC-8:9 you=GA-3:1, that=GA-3:5 ye=GA-3:2
should=GA-3:17 not=GA-3:10 obey=GA-5:7 the=GA-3:2 truth=GA-4:16,
before=GA-3:8 whose=PHP-3:19 eyes=GA-4:15 Jesus=GA-3:14
Christ=GA-3:13 hath=GA-3:13 been=GA-3:21 evidently=AC-10:3
set=EPH-1:20 forth=GA-4:4, crucified=GA-5:24 among=GA-3:5 you=GA-
3:2?



GA-3:2 This=GA-3:17 only=GA-4:18 would=GA-3:8 I=GA-3:15
learn=1TI-1:20 of=GA-3:2 you=GA-3:5, Received=GA-4:14 ye=GA-3:3
the=GA-3:2 Spirit=GA-3:3 by=GA-3:2 the=GA-3:2 works=GA-3:5 of=GA-
3:2 the=GA-3:2 law=GA-3:5, or=GA-3:5 by=GA-3:3 the=GA-3:3
hearing=GA-3:5 of=GA-3:5 faith=GA-3:5?



GA-3:3 Are=GA-3:3 ye=GA-3:3 so=GA-3:4 foolish=EPH-5:4?
having=EPH-1:5 begun=PHP-1:6 in=GA-3:4 the=GA-3:3 Spirit=GA-3:5,
are=GA-3:7 ye=GA-3:4 now=GA-3:16 made=GA-3:13 perfect=EPH-4:13
by=GA-3:5 the=GA-3:5 flesh=GA-4:13?



GA-3:4 Have=GA-3:21 ye=GA-3:7 suffered=PHP-3:8 so=GA-3:9 many=GA-
3:10 things=GA-3:10 in=GA-3:4 vain=GA-3:4? if=GA-3:15 [it=GA-3:5
be=GA-3:8] yet=GA-3:15 in=GA-3:8 vain=GA-4:11.



GA-3:5 He=GA-3:5 therefore=GA-3:7 that=GA-3:7 ministereth=2CO-9:
10 to=GA-3:6 you=GA-3:5 the=GA-3:5 Spirit=GA-3:14, and=GA-3:6
worketh=GA-5:6 miracles=HEB-2:4 among=EPH-2:3 you=GA-3:27,
[doeth=GA-3:12 he=GA-3:16 it=GA-3:6] by=GA-3:5 the=GA-3:5
works=GA-3:10 of=GA-3:5 the=GA-3:5 law=GA-3:10, or=GA-3:15 by=GA-
3:11 the=GA-3:7 hearing=PHM-1:5 of=GA-3:7 faith=GA-3:7?



GA-3:6 Even=GA-4:3 as=GA-3:10 Abraham=GA-3:7 believed=EPH-1:13
God=GA-3:8, and=GA-3:8 it=GA-3:10 was=GA-3:17 accounted=MR-10:42
to=GA-3:10 him=GA-4:29 for=GA-3:10 righteousness=GA-3:21.



GA-3:7 Know=GA-4:13 ye=GA-3:26 therefore=GA-4:16 that=GA-3:8
they=GA-3:9 which=GA-3:9 are=GA-3:7 of=GA-3:7 faith=GA-3:8,
the=GA-3:7 same=EPH-3:6 are=GA-3:9 the=GA-3:8 children=GA-3:26
of=GA-3:9 Abraham=GA-3:8.



GA-3:8 And=GA-3:12 the=GA-3:8 scripture=GA-3:22, foreseeing=GA-3:
8 that=GA-3:10 God=GA-3:11 would=GA-4:15 justify=LU-10:29 the=GA-
3:8 heathen=MT-6:7 through=GA-3:14 faith=GA-3:9, preached=GA-4:
13 before=GA-3:17 the=GA-3:10 gospel=GA-4:13 unto=GA-3:23
Abraham=GA-3:9, [saying=1TI-1:15], In=GA-3:10 thee=EPH-5:14
shall=GA-3:11 all=GA-3:10 nations=RE-2:26 be=GA-3:9 blessed=GA-3:
9.



GA-3:9 So=GA-4:3 then=GA-3:19 they=GA-4:17 which=GA-3:10 be=GA-3:
15 of=GA-3:10 faith=GA-3:11 are=GA-3:10 blessed=EPH-1:3 with=GA-
4:18 faithful=EPH-1:1 Abraham=GA-3:14.



GA-3:10 For=GA-3:10 as=GA-3:10 many=GA-3:16 as=GA-3:16 are=GA-3:
10 of=GA-3:10 the=GA-3:10 works=GA-5:19 of=GA-3:10 the=GA-3:10
law=GA-3:10 are=GA-3:10 under=GA-3:22 the=GA-3:10 curse=GA-3:13:
for=GA-3:11 it=GA-3:11 is=GA-3:10 written=GA-3:10, Cursed=GA-3:
13 [is=GA-3:11] every=GA-3:13 one=GA-3:13 that=GA-3:11
continueth=1TI-5:5 not=GA-3:12 in=GA-3:10 all=GA-3:22 things=GA-
4:24 which=GA-3:16 are=GA-3:25 written=GA-3:13 in=GA-3:11 the=GA-
3:10 book=PHP-4:3 of=GA-3:11 the=GA-3:11 law=GA-3:11 to=GA-3:16
do=GA-4:21 them=GA-3:12.



GA-3:11 But=GA-3:12 that=GA-3:12 no=GA-3:15 man=GA-3:12 is=GA-3:
11 justified=GA-3:24 by=GA-3:11 the=GA-3:11 law=GA-3:12 in=GA-3:
12 the=GA-3:11 sight=COL-1:22 of=GA-3:12 God=GA-3:17, [it=GA-3:
13 is=GA-3:12] evident=PHP-1:28: for=GA-3:13, The=GA-3:12
just=PHP-4:8 shall=GA-3:12 live=GA-3:12 by=GA-3:18 faith=GA-3:12.



GA-3:12 And=GA-3:16 the=GA-3:12 law=GA-3:13 is=GA-3:13 not=GA-3:
16 of=GA-3:13 faith=GA-3:14: but=GA-3:15, The=GA-3:13 man=GA-3:
15 that=GA-3:13 doeth=EPH-6:8 them=GA-3:12 shall=GA-4:30 live=GA-
5:25 in=GA-3:17 them=GA-3:22.



GA-3:13 Christ=GA-3:14 hath=GA-3:22 redeemed=1PE-1:18 us=GA-3:13
from=GA-4:1 the=GA-3:13 curse=GA-3:13 of=GA-3:14 the=GA-3:14
law=GA-3:17, being=EPH-1:11 made=GA-3:16 a=GA-3:13 curse=JAS-3:9
for=GA-3:13 us=GA-3:24: for=GA-3:18 it=GA-3:15 is=GA-3:13
written=GA-4:22, Cursed=2PE-2:14 [is=GA-3:16] every=GA-5:3
one=GA-3:16 that=GA-3:14 hangeth=GA-3:13 on=GA-3:14 a=GA-3:15
tree=JAS-3:12:



GA-3:14 That=GA-3:14 the=GA-3:14 blessing=HEB-6:7 of=GA-3:14
Abraham=GA-3:16 might=GA-3:14 come=GA-3:19 on=GA-3:27 the=GA-3:
14 Gentiles=EPH-2:11 through=GA-3:14 Jesus=GA-3:22 Christ=GA-3:
16; that=GA-3:17 we=GA-3:23 might=GA-3:22 receive=GA-4:5 the=GA-
3:14 promise=GA-3:17 of=GA-3:15 the=GA-3:15 Spirit=GA-4:6
through=GA-4:7 faith=GA-3:22.



GA-3:15 Brethren=GA-4:12, I=GA-3:17 speak=EPH-4:25 after=GA-3:17
the=GA-3:16 manner=1TH-1:5 of=GA-3:16 men=GA-6:10; Though=GA-4:1
[it=GA-3:15 be=GA-3:15] but=GA-3:16 a=GA-3:19 man's=2TH-3:8
covenant=GA-3:17, yet=GA-5:11 [if=GA-3:18 it=GA-3:17 be=GA-3:18]
confirmed=GA-3:17, no=GA-3:18 man=GA-5:3 disannulleth=GA-3:15,
or=GA-4:9 addeth=GA-3:15 thereto=MR-14:70.



GA-3:16 Now=GA-3:20 to=GA-3:16 Abraham=GA-3:18 and=GA-3:16
his=GA-4:4 seed=GA-3:16 were=GA-3:23 the=GA-3:17 promises=GA-3:
21 made=GA-3:19. He=GA-4:1 saith=GA-4:30 not=GA-3:20, And=GA-3:
16 to=GA-3:16 seeds=MT-13:4, as=GA-3:16 of=GA-3:16 many=GA-3:27;
but=GA-3:18 as=GA-3:27 of=GA-3:17 one=GA-3:20, And=GA-3:17 to=GA-
3:18 thy=GA-5:14 seed=GA-3:19, which=GA-3:17 is=GA-3:18
Christ=GA-3:17.



GA-3:17 And=GA-3:17 this=GA-4:25 I=GA-4:1 say=GA-4:1, [that=GA-3:
17] the=GA-3:17 covenant=HEB-8:6, that=GA-3:17 was=GA-3:17
confirmed=HEB-2:3 before=GA-3:23 of=GA-3:17 God=GA-3:18 in=GA-3:
19 Christ=GA-3:22, the=GA-3:17 law=GA-3:18, which=GA-3:21 was=GA-
3:19 four=RE-4:4 hundred=RE-7:4 and=GA-3:19 thirty=MT-13:23
years=GA-4:10 after=GA-3:25, cannot=GA-5:17 disannul=GA-3:17,
that=GA-3:22 it=GA-3:18 should=GA-3:19 make=GA-6:12 the=GA-3:18
promise=GA-3:18 of=GA-3:18 none=GA-5:10 effect=GA-5:4.



GA-3:18 For=GA-3:21 if=GA-3:21 the=GA-3:18 inheritance=EPH-1:11
[be=GA-3:22] of=GA-3:18 the=GA-3:19 law=GA-3:19, [it=GA-3:18
is=GA-3:20] no=GA-3:25 more=GA-4:7 of=GA-3:19 promise=GA-3:18:
but=GA-3:20 God=GA-3:20 gave=EPH-1:22 [it=GA-3:19] to=GA-3:19
Abraham=GA-4:22 by=GA-3:19 promise=GA-3:19.



GA-3:19 Wherefore=GA-3:24 then=GA-3:21 [serveth=LU-22:27] the=GA-
3:19 law=GA-3:21? It=GA-3:19 was=GA-3:19 added=MT-6:33
because=GA-4:6 of=GA-3:19 transgressions=HEB-9:15, till=EPH-4:13
the=GA-3:19 seed=GA-3:29 should=GA-3:21 come=GA-3:25 to=GA-3:22
whom=GA-4:19 the=GA-3:19 promise=GA-3:22 was=GA-3:19 made=GA-4:4;
[and=GA-3:29 it=GA-4:15 was=GA-3:24] ordained=EPH-2:10 by=GA-3:
21 angels=COL-2:18 in=GA-3:26 the=GA-3:21 hand=GA-6:11 of=GA-3:
20 a=GA-3:20 mediator=GA-3:20.



GA-3:20 Now=GA-4:1 a=GA-3:20 mediator=GA-3:20 is=GA-3:20 not=GA-
4:8 [a=GA-3:21 mediator=1TI-2:5] of=GA-3:21 one=GA-3:20, but=GA-
3:22 God=GA-3:21 is=GA-3:21 one=GA-3:28.



GA-3:21 [Is=GA-3:25] the=GA-3:21 law=GA-3:21 then=GA-3:29
against=GA-5:17 the=GA-3:21 promises=HEB-6:12 of=GA-3:22 God=GA-
3:21? God=GA-3:26 forbid=GA-6:14: for=GA-3:26 if=GA-3:29
there=GA-3:28 had=GA-4:15 been=GA-3:21 a=GA-3:25 law=GA-3:21
given=GA-3:21 which=GA-3:23 could=1TH-3:1 have=GA-3:21 given=GA-
3:22 life=GA-6:8, verily=1TH-3:4 righteousness=GA-5:5 should=GA-
3:23 have=GA-3:27 been=GA-3:27 by=GA-3:22 the=GA-3:22 law=GA-3:
23.



GA-3:22 But=GA-3:23 the=GA-3:22 scripture=GA-4:30 hath=GA-4:6
concluded=AC-21:25 all=GA-3:26 under=GA-3:23 sin=EPH-4:26,
that=GA-3:22 the=GA-3:23 promise=GA-3:29 by=GA-3:24 faith=GA-3:
23 of=GA-3:26 Jesus=GA-3:26 Christ=GA-3:24 might=GA-3:24 be=GA-3:
23 given=GA-4:15 to=GA-3:24 them=GA-4:5 that=GA-3:24 believe=EPH-
1:19.



GA-3:23 But=GA-3:25 before=GA-5:21 faith=GA-3:23 came=EPH-2:17,
we=GA-3:24 were=GA-4:3 kept=2TI-4:7 under=GA-3:25 the=GA-3:23
law=GA-3:24, shut=RE-3:8 up=EPH-2:6 unto=GA-3:24 the=GA-3:24
faith=GA-3:24 which=GA-4:8 should=GA-5:7 afterwards=JOH-13:36
be=GA-3:24 revealed=EPH-3:5.



GA-3:24 Wherefore=GA-4:7 the=GA-3:26 law=GA-4:4 was=GA-4:4
our=GA-6:14 schoolmaster=GA-3:25 [to=GA-3:29 bring=EPH-6:4 us=GA-
4:26] unto=GA-4:8 Christ=GA-3:26, that=GA-3:25 we=GA-3:25
might=GA-4:5 be=GA-3:29 justified=GA-5:4 by=GA-3:26 faith=GA-3:
25.



GA-3:25 But=GA-4:2 after=GA-4:9 that=GA-4:1 faith=GA-3:26 is=GA-
3:28 come=GA-4:4, we=GA-4:3 are=GA-3:26 no=GA-4:7 longer=1TH-3:1
under=GA-4:2 a=GA-4:1 schoolmaster=GA-3:24.



GA-3:26 For=GA-3:27 ye=GA-3:28 are=GA-3:28 all=GA-3:28 the=GA-3:
29 children=GA-4:3 of=GA-3:27 God=GA-4:4 by=GA-4:8 faith=GA-5:5
in=GA-3:28 Christ=GA-3:27 Jesus=GA-3:28.



GA-3:27 For=GA-3:28 as=GA-3:27 many=GA-4:27 of=GA-4:1 you=GA-4:
11 as=GA-4:1 have=GA-3:27 been=GA-4:15 baptized=MT-3:6 into=GA-4:
6 Christ=GA-3:27 have=GA-4:9 put=EPH-1:22 on=GA-6:16 Christ=GA-3:
28.



GA-3:28 There=GA-3:28 is=GA-3:28 neither=GA-3:28 Jew=COL-3:11
nor=GA-3:28 Greek=COL-3:11, there=GA-3:28 is=GA-3:28 neither=GA-
3:28 bond=EPH-4:3 nor=GA-3:28 free=GA-4:26, there=GA-5:23 is=GA-
4:1 neither=GA-5:6 male=MT-19:4 nor=GA-4:14 female=MT-19:4:
for=GA-4:12 ye=GA-3:29 are=GA-3:29 all=GA-4:1 one=GA-4:22 in=GA-
4:3 Christ=GA-4:7 Jesus=GA-4:14.



GA-3:29 And=GA-3:29 if=GA-4:7 ye=GA-3:29 [be=GA-4:1] Christ's=GA-
5:24, then=GA-4:7 are=GA-4:6 ye=GA-4:6 Abraham's=LU-16:22
seed=2TI-2:8, and=GA-4:2 heirs=TIT-3:7 according=GA-6:16 to=GA-4:
5 the=GA-4:1 promise=GA-4:23.



GA-4:1 Now=GA-4:9 I=GA-4:11 say=GA-5:2, [That=GA-4:5] the=GA-4:2
heir=GA-4:7, as=GA-4:1 long=EPH-6:3 as=GA-4:12 he=GA-4:1 is=GA-4:
2 a=GA-4:1 child=1TH-5:3, differeth=1CO-15:41 nothing=GA-5:2
from=GA-4:24 a=GA-4:4 servant=GA-4:7, though=PHP-3:4 he=GA-4:23
be=GA-4:9 lord=GA-5:10 of=GA-4:2 all=GA-4:12;



GA-4:2 But=GA-4:4 is=GA-4:15 under=GA-4:3 tutors=GA-4:2 and=GA-4:
6 governors=1PE-2:14 until=GA-4:19 the=GA-4:2 time=GA-4:4
appointed=1TH-3:3 of=GA-4:3 the=GA-4:3 father=GA-4:6.



GA-4:3 Even=GA-4:14 so=GA-4:29 we=GA-4:3, when=GA-4:4 we=GA-4:5
were=GA-4:3 children=GA-4:19, were=GA-4:5 in=GA-4:9 bondage=GA-4:
9 under=GA-4:4 the=GA-4:3 elements=GA-4:9 of=GA-4:4 the=GA-4:4
world=GA-6:14:



GA-4:4 But=GA-4:7 when=GA-4:8 the=GA-4:4 fulness=EPH-1:10 of=GA-
4:4 the=GA-4:4 time=GA-5:21 was=GA-4:14 come=EPH-1:21, God=GA-4:
6 sent=GA-4:6 forth=GA-4:6 his=GA-4:6 Son=GA-4:6, made=GA-4:4
of=GA-4:5 a=GA-4:7 woman=1TH-5:3, made=GA-5:1 under=GA-4:5
the=GA-4:5 law=GA-4:5,



GA-4:5 To=GA-4:9 redeem=TIT-2:14 them=GA-4:8 that=GA-4:5 were=GA-
5:12 under=GA-4:21 the=GA-4:5 law=GA-4:21, that=GA-4:9 we=GA-4:
28 might=GA-4:17 receive=EPH-6:8 the=GA-4:6 adoption=EPH-1:5
of=GA-4:6 sons=GA-4:6.



GA-4:6 And=GA-4:7 because=GA-4:16 ye=GA-4:8 are=GA-4:8 sons=GA-4:
22, God=GA-4:7 hath=GA-4:27 sent=EPH-6:22 forth=GA-4:27 the=GA-4:
9 Spirit=GA-4:29 of=GA-4:7 his=GA-5:10 Son=GA-4:7 into=EPH-4:9
your=GA-4:15 hearts=EPH-3:17, crying=HEB-5:7, Abba=MR-14:36,
Father=EPH-1:2.



GA-4:7 Wherefore=EPH-1:15 thou=GA-4:27 art=1TI-6:12 no=GA-4:8
more=GA-4:27 a=GA-4:7 servant=PHP-2:7, but=GA-4:9 a=GA-4:7
son=GA-4:7; and=GA-4:9 if=GA-4:15 a=GA-4:18 son=GA-4:30, then=GA-
4:8 an=GA-4:14 heir=GA-4:30 of=GA-4:9 God=GA-4:8 through=GA-4:13
Christ=GA-4:14.



GA-4:8 Howbeit=1TI-1:16 then=GA-4:15, when=GA-4:18 ye=GA-4:8
knew=COL-1:6 not=GA-4:12 God=GA-4:9, ye=GA-4:9 did=GA-5:7
service=EPH-6:7 unto=GA-4:13 them=GA-4:15 which=GA-4:14 by=GA-4:
22 nature=EPH-2:3 are=GA-4:9 no=GA-5:4 gods=JOH-10:34.



GA-4:9 But=GA-4:14 now=GA-4:20, after=GA-4:23 that=GA-4:15 ye=GA-
4:9 have=GA-4:11 known=GA-4:9 God=GA-4:9, or=EPH-3:20 rather=EPH-
4:28 are=GA-4:12 known=EPH-1:9 of=GA-4:11 God=GA-4:14, how=GA-4:
13 turn=PHP-1:19 ye=GA-4:9 again=GA-4:9 to=GA-4:9 the=GA-4:13
weak=1TH-5:14 and=GA-4:10 beggarly=GA-4:9 elements=2PE-3:10,
whereunto=COL-1:29 ye=GA-4:10 desire=GA-4:20 again=GA-4:19 to=GA-
4:15 be=GA-4:12 in=GA-4:11 bondage=GA-4:24?



GA-4:10 Ye=GA-4:12 observe=1TI-5:21 days=EPH-5:16, and=GA-4:10
months=HEB-11:23, and=GA-4:10 times=EPH-1:10, and=GA-4:14
years=1TI-5:9.



GA-4:11 I=GA-4:11 am=GA-4:12 afraid=HEB-11:23 of=GA-4:13 you=GA-
4:11, lest=GA-6:1 I=GA-4:12 have=GA-4:12 bestowed=1JO-3:1
upon=GA-6:16 you=GA-4:12 labour=EPH-4:28 in=GA-4:14 vain=GA-5:26.



GA-4:12 Brethren=GA-4:28, I=GA-4:12 beseech=EPH-4:1 you=GA-4:13,
be=GA-4:18 as=GA-4:12 I=GA-4:12 [am=GA-4:12]; for=GA-4:15 I=GA-4:
13 [am=GA-4:16] as=GA-4:14 ye=GA-4:12 [are=GA-4:24]: ye=GA-4:13
have=GA-4:15 not=GA-4:14 injured=GA-4:12 me=GA-4:14 at=GA-4:13
all=GA-4:26.



GA-4:13 Ye=GA-4:14 know=EPH-1:18 how=GA-6:11 through=GA-5:5
infirmity=HEB-5:2 of=GA-4:14 the=GA-4:13 flesh=GA-4:14 I=GA-4:15
preached=EPH-2:17 the=GA-4:13 gospel=EPH-1:13 unto=GA-5:2 you=GA-
4:15 at=EPH-1:1 the=GA-4:15 first=EPH-1:12.





GA-4:14 And=GA-4:15 my=GA-4:14 temptation=1TI-6:9 which=GA-4:24
was=GA-4:23 in=GA-4:18 my=GA-4:19 flesh=GA-4:23 ye=GA-4:15
despised=HEB-10:28 not=GA-4:17, nor=GA-5:6 rejected=HEB-6:8;
but=GA-4:17 received=PHP-4:9 me=GA-4:15 as=GA-4:14 an=GA-4:24
angel=RE-1:1 of=GA-4:15 God=GA-5:21, [even=GA-4:29] as=GA-4:28
Christ=GA-4:19 Jesus=GA-5:6.



GA-4:15 Where=PHP-4:12 is=GA-4:18 then=GA-4:29 the=GA-4:16
blessedness=RO-4:6 ye=GA-4:15 spake=HEB-1:1 of=GA-4:19? for=GA-4:
20 I=GA-4:16 bear=GA-5:10 you=GA-4:16 record=PHP-1:8, that=GA-4:
17, if=GA-5:2 [it=GA-4:18 had=GA-4:22 been=GA-5:13] possible=HEB-
10:4, ye=GA-4:17 would=GA-4:17 have=GA-4:15 plucked=JU-1:12
out=GA-4:30 your=GA-4:16 own=GA-6:4 eyes=EPH-1:18, and=GA-4:18
have=GA-5:10 given=EPH-3:2 them=GA-4:17 to=GA-4:18 me=GA-4:21.



GA-4:16 Am=GA-4:18 I=GA-4:16 therefore=GA-5:1 become=GA-5:4
your=GA-6:13 enemy=2TH-3:15, because=EPH-4:18 I=GA-4:18 tell=GA-
4:21 you=GA-4:17 the=GA-4:21 truth=GA-5:7?



GA-4:17 They=GA-4:17 zealously=GA-4:18 affect=GA-4:17 you=GA-4:
17, [but=GA-4:18] not=GA-4:18 well=GA-5:7; yea=PHP-1:18, they=GA-
5:12 would=GA-5:12 exclude=GA-4:17 you=GA-4:18, that=GA-4:21
ye=GA-4:21 might=EPH-1:10 affect=GA-4:17 them=GA-6:10.



GA-4:18 But=GA-4:23 [it=GA-4:22 is=GA-4:22] good=GA-4:18 to=GA-4:
20 be=GA-4:19 zealously=GA-4:17 affected=AC-14:2 always=EPH-5:20
in=GA-4:19 [a=GA-4:22] good=GA-6:6 [thing=GA-5:6], and=GA-4:20
not=GA-4:21 only=GA-5:13 when=GA-6:3 I=GA-4:19 am=EPH-3:8
present=GA-4:20 with=GA-4:20 you=GA-4:19.



GA-4:19 My=GA-4:20 little=GA-5:9 children=GA-4:25, of=GA-4:20
whom=GA-6:14 I=GA-4:20 travail=1TH-2:9 in=GA-4:19 birth=RE-12:2
again=GA-5:1 until=EPH-1:14 Christ=GA-5:1 be=GA-4:20 formed=1TI-
2:13 in=GA-4:20 you=GA-4:20,



GA-4:20 I=GA-4:20 desire=GA-4:21 to=GA-4:20 be=GA-4:21
present=EPH-5:27 with=GA-4:25 you=GA-4:20 now=GA-4:25, and=GA-4:
25 to=GA-4:21 change=PHP-3:21 my=GA-6:17 voice=1TH-4:16; for=GA-
4:22 I=GA-5:2 stand=GA-5:1 in=GA-4:25 doubt=1JO-2:19 of=GA-4:23
you=GA-5:2.



GA-4:21 Tell=GA-5:21 me=GA-6:14, ye=GA-4:21 that=GA-4:22
desire=GA-6:12 to=GA-4:24 be=GA-4:30 under=GA-5:18 the=GA-4:21
law=GA-4:21, do=GA-5:3 ye=GA-5:2 not=GA-4:27 hear=PHP-1:27
the=GA-4:22 law=GA-5:3?



GA-4:22 For=GA-4:24 it=GA-4:27 is=GA-4:24 written=GA-4:27,
that=GA-4:27 Abraham=HEB-2:16 had=EPH-2:3 two=GA-4:24 sons=EPH-3:
5, the=GA-4:22 one=GA-4:24 by=GA-4:22 a=GA-4:22 bondmaid=GA-4:22,
the=GA-4:23 other=GA-5:17 by=GA-4:23 a=GA-5:3 freewoman=GA-4:23.



GA-4:23 But=GA-4:23 he=GA-4:23 [who=GA-5:7 was=GA-4:23] of=GA-4:
23 the=GA-4:23 bondwoman=GA-4:30 was=GA-4:23 born=GA-4:29
after=GA-4:29 the=GA-4:23 flesh=GA-4:29; but=GA-4:26 he=GA-4:29
of=GA-4:26 the=GA-4:24 freewoman=GA-4:30 [was=GA-4:28] by=GA-5:4
promise=GA-4:28.



GA-4:24 Which=GA-4:24 things=GA-5:17 are=GA-4:24 an=GA-4:27
allegory=GA-4:24: for=GA-4:25 these=GA-5:17 are=GA-4:28 the=GA-4:
24 two=EPH-5:31 covenants=EPH-2:12; the=GA-4:24 one=GA-5:13
from=GA-5:4 the=GA-4:26 mount=GA-4:25 Sinai=GA-4:25, which=GA-4:
24 gendereth=GA-4:24 to=GA-4:25 bondage=GA-4:25, which=GA-4:25
is=GA-4:25 Agar=GA-4:25.



GA-4:25 For=GA-4:27 this=GA-5:8 Agar=GA-4:24 is=GA-4:25
mount=HEB-8:5 Sinai=GA-4:24 in=GA-4:25 Arabia=GA-1:17, and=GA-4:
25 answereth=MR-8:29 to=GA-5:3 Jerusalem=GA-4:26 which=GA-4:26
now=GA-4:28 is=GA-4:25, and=GA-4:27 is=GA-4:26 in=GA-5:1
bondage=GA-5:1 with=GA-4:30 her=GA-4:30 children=GA-4:27.





GA-4:26 But=GA-4:29 Jerusalem=HEB-12:22 which=GA-4:26 is=GA-4:26
above=EPH-1:21 is=GA-4:26 free=GA-4:31, which=GA-4:27 is=GA-4:27
the=GA-4:27 mother=EPH-5:31 of=GA-4:28 us=GA-5:1 all=GA-5:14.



GA-4:27 For=GA-4:27 it=GA-4:29 is=GA-4:29 written=GA-6:11,
Rejoice=PHP-1:18, [thou=GA-4:27] barren=2PE-1:8 that=GA-4:27
bearest=JOH-8:13 not=GA-4:27; break=MT-5:19 forth=PHP-2:16
and=GA-4:30 cry=RE-14:18, thou=GA-5:14 that=GA-4:29
travailest=GA-4:27 not=GA-4:30: for=GA-4:30 the=GA-4:28
desolate=1TI-5:5 hath=GA-4:27 many=GA-6:12 more=EPH-2:19
children=GA-4:28 than=EPH-3:8 she=EPH-5:33 which=GA-5:6 hath=GA-
5:1 an=GA-5:13 husband=EPH-5:23.



GA-4:28 Now=GA-4:29 we=GA-4:31, brethren=GA-4:31, as=GA-4:29
Isaac=HEB-11:9 was=GA-4:29, are=GA-4:31 the=GA-4:29 children=GA-
4:31 of=GA-4:30 promise=EPH-1:13.



GA-4:29 But=GA-4:31 as=GA-5:14 then=GA-4:31 he=GA-5:3 that=GA-4:
29 was=GA-4:29 born=GA-4:29 after=GA-4:29 the=GA-4:29 flesh=GA-5:
13 persecuted=1TH-2:15 him=GA-5:8 [that=GA-5:2 was=EPH-3:5
born=HEB-11:23] after=EPH-1:11 the=GA-4:30 Spirit=GA-5:5,
even=GA-5:12 so=GA-4:31 [it=EPH-2:8 is=GA-5:3] now=GA-5:19.



GA-4:30 Nevertheless=EPH-5:33 what=EPH-1:18 saith=EPH-4:8 the=GA-
4:30 scripture=1TI-5:18? Cast=1TI-5:12 out=EPH-4:29 the=GA-4:30
bondwoman=GA-4:30 and=GA-5:1 her=EPH-5:33 son=GA-4:30: for=GA-5:
3 the=GA-4:30 son=GA-4:30 of=GA-4:30 the=GA-4:30 bondwoman=GA-4:
31 shall=GA-5:2 not=GA-4:31 be=GA-5:1 heir=HEB-1:2 with=GA-5:1
the=GA-4:30 son=EPH-4:13 of=GA-4:31 the=GA-4:31 freewoman=GA-4:
22.



GA-4:31 So=GA-5:17 then=GA-5:11, brethren=GA-5:11, we=GA-5:5
are=GA-5:4 not=GA-5:1 children=EPH-1:5 of=GA-4:31 the=GA-4:31
bondwoman=GA-4:23, but=GA-5:6 of=GA-5:1 the=GA-5:1 free=GA-5:1.



GA-5:1 Stand=EPH-6:11 fast=PHP-1:27 therefore=GA-6:10 in=GA-5:6
the=GA-5:1 liberty=GA-5:13 wherewith=EPH-2:4 Christ=GA-5:2
hath=EPH-1:3 made=EPH-1:6 us=GA-5:25 free=EPH-6:8, and=GA-5:11
be=GA-5:2 not=GA-5:7 entangled=2PE-2:20 again=GA-5:3 with=GA-5:
24 the=GA-5:3 yoke=1TI-6:1 of=GA-5:4 bondage=HEB-2:15.



GA-5:2 Behold=HEB-2:13, I=GA-5:3 Paul=EPH-1:1 say=GA-5:16
unto=GA-5:4 you=GA-5:2, that=GA-5:3 if=GA-5:11 ye=GA-5:4 be=GA-5:
10 circumcised=GA-5:3, Christ=GA-5:4 shall=GA-5:10 profit=2TI-2:
14 you=GA-5:4 nothing=GA-6:3.



GA-5:3 For=GA-5:5 I=GA-5:10 testify=EPH-4:17 again=PHP-1:26
to=GA-5:3 every=GA-6:4 man=GA-6:1 that=GA-5:3 is=GA-5:3
circumcised=GA-6:12, that=GA-5:7 he=GA-5:10 is=GA-5:4 a=GA-5:9
debtor=MT-23:16 to=GA-5:13 do=GA-5:11 the=GA-5:4 whole=GA-5:9
law=GA-5:4.



GA-5:4 Christ=GA-5:6 is=GA-5:11 become=TIT-2:1 of=GA-5:4 no=GA-5:
23 effect=MT-15:6 unto=GA-5:13 you=GA-5:4, whosoever=GA-5:10
of=GA-5:5 you=GA-5:7 are=GA-5:4 justified=1TI-3:16 by=GA-5:5
the=GA-5:5 law=GA-5:14; ye=GA-5:7 are=GA-5:17 fallen=PHP-1:12
from=GA-6:17 grace=GA-6:18.



GA-5:5 For=GA-5:5 we=GA-5:25 through=GA-5:10 the=GA-5:5
Spirit=GA-5:16 wait=EPH-4:14 for=GA-5:6 the=GA-5:7 hope=EPH-1:18
of=GA-5:8 righteousness=EPH-4:24 by=GA-5:6 faith=GA-5:6.



GA-5:6 For=GA-5:13 in=GA-5:10 Jesus=GA-6:14 Christ=GA-6:2
neither=GA-6:13 circumcision=GA-5:11 availeth=GA-6:15 any=GA-6:
15 thing=GA-6:15, nor=GA-6:15 uncircumcision=GA-6:15; but=GA-5:
10 faith=GA-5:22 which=GA-5:12 worketh=EPH-1:11 by=GA-5:13
love=GA-5:13.



GA-5:7 Ye=GA-5:7 did=GA-5:7 run=PHP-2:16 well=GA-6:9; who=GA-6:
10 did=PHP-4:14 hinder=MR-4:38 you=GA-5:8 that=GA-5:8 ye=GA-5:10
should=GA-6:12 not=GA-5:8 obey=EPH-6:1 the=GA-5:9 truth=EPH-1:13?



GA-5:8 This=GA-5:14 persuasion=GA-5:8 [cometh=EPH-5:6] not=GA-5:
13 of=GA-5:11 him=GA-6:6 that=GA-5:10 calleth=1TH-5:24 you=GA-5:
10.



GA-5:9 A=GA-6:1 little=1TI-4:8 leaven=MT-13:33 leaveneth=1CO-5:6
the=GA-5:10 whole=EPH-3:15 lump=RO-9:21.



GA-5:10 I=GA-5:11 have=GA-5:13 confidence=EPH-3:12 in=GA-5:14
you=GA-5:10 through=EPH-1:7 the=GA-5:11 Lord=GA-6:14, that=GA-5:
10 ye=GA-5:13 will=EPH-1:1 be=GA-5:10 none=1TH-5:15
otherwise=PHP-3:15 minded=PHP-3:15: but=GA-5:13 he=GA-5:10
that=GA-5:15 troubleth=LU-18:5 you=GA-5:12 shall=GA-5:16 bear=GA-
6:2 his=GA-6:4 judgment=PHP-1:9, whosoever=JAS-2:10 he=GA-6:3
be=GA-5:15.



GA-5:11 And=GA-5:15 I=GA-5:11, brethren=GA-5:13, if=GA-5:15 I=GA-
5:11 yet=GA-5:11 preach=EPH-3:8 circumcision=GA-6:15, why=COL-2:
20 do=GA-5:17 I=GA-5:12 yet=EPH-5:29 suffer=GA-6:12
persecution=GA-6:12? then=GA-5:16 is=GA-5:14 the=GA-5:11
offence=PHP-1:10 of=GA-5:15 the=GA-5:13 cross=GA-6:12 ceased=HEB-
4:10.



GA-5:12 I=GA-5:16 would=GA-5:17 they=GA-5:21 were=EPH-1:13
even=GA-5:14 cut=MT-5:30 off=EPH-2:13 which=GA-5:19 trouble=GA-6:
17 you=GA-5:21.



GA-5:13 For=GA-5:13, brethren=GA-6:1, ye=GA-5:15 have=GA-5:21
been=EPH-3:9 called=EPH-2:11 unto=GA-6:6 liberty=GA-5:13;
only=GA-6:12 [use=EPH-4:29] not=GA-5:15 liberty=HEB-13:23 for=GA-
5:14 an=GA-6:1 occasion=1TI-5:14 to=GA-5:17 the=GA-5:14 flesh=GA-
5:16, but=GA-5:15 by=GA-6:14 love=GA-5:14 serve=COL-3:24 one=GA-
5:14 another=GA-5:15.



GA-5:14 For=GA-5:17 all=GA-6:6 the=GA-5:16 law=GA-5:18 is=GA-5:
22 fulfilled=JAS-2:23 in=GA-5:14 one=GA-5:15 word=GA-6:6,
[even=EPH-1:10] in=GA-5:16 this=GA-5:16; Thou=GA-6:1 shalt=1TI-4:
6 love=GA-5:22 thy=EPH-6:2 neighbour=EPH-4:25 as=GA-5:21
thyself=GA-6:1.



GA-5:15 But=GA-5:18 if=GA-5:18 ye=GA-5:15 bite=GA-5:15 and=GA-5:
16 devour=HEB-10:27 one=GA-5:15 another=GA-5:15, take=EPH-6:13
heed=COL-4:17 that=GA-5:17 ye=GA-5:16 be=GA-5:18 not=GA-5:16
consumed=GA-5:15 one=GA-5:17 of=GA-5:16 another=GA-5:26.



GA-5:16 [This=GA-6:16] I=GA-5:21 say=EPH-4:17 then=GA-6:4,
Walk=GA-5:25 in=GA-5:21 the=GA-5:16 Spirit=GA-5:17, and=GA-5:17
ye=GA-5:17 shall=GA-5:21 not=GA-5:18 fulfil=GA-6:2 the=GA-5:16
lust=1TH-4:5 of=GA-5:18 the=GA-5:17 flesh=GA-5:17.



GA-5:17 For=GA-6:3 the=GA-5:17 flesh=GA-5:17 lusteth=JAS-4:5
against=GA-5:17 the=GA-5:17 Spirit=GA-5:17, and=GA-5:17 the=GA-5:
17 Spirit=GA-5:18 against=GA-5:23 the=GA-5:17 flesh=GA-5:19:
and=GA-5:21 these=GA-5:19 are=GA-5:18 contrary=COL-2:14 the=GA-5:
17 one=GA-5:26 to=GA-6:3 the=GA-5:17 other=EPH-3:5: so=GA-6:2
that=GA-5:17 ye=GA-5:17 cannot=1TI-5:25 do=GA-5:21 the=GA-5:18
things=GA-5:21 that=GA-5:21 ye=GA-5:18 would=EPH-3:16.



GA-5:18 But=GA-5:22 if=GA-5:25 ye=GA-5:18 be=GA-5:26 led=EPH-4:8
of=GA-5:19 the=GA-5:18 Spirit=GA-5:22, ye=GA-6:1 are=GA-5:19
not=GA-5:21 under=EPH-1:22 the=GA-5:19 law=GA-5:23.



GA-5:19 Now=EPH-2:2 the=GA-5:19 works=EPH-2:9 of=GA-5:21 the=GA-
5:21 flesh=GA-5:24 are=GA-5:19 manifest=EPH-5:13, which=GA-5:21
are=GA-5:24 [these=EPH-5:6]; Adultery=JAS-2:11, fornication=EPH-
5:3, uncleanness=EPH-4:19, lasciviousness=EPH-4:19,



GA-5:20 Idolatry=COL-3:5, witchcraft=GA-5:20, hatred=GA-5:20,
variance=MT-10:35, emulations=GA-5:20, wrath=EPH-2:3, strife=PHP-
1:15, seditions=GA-5:20, heresies=2PE-2:1,



GA-5:21 Envyings=2CO-12:20, murders=RE-9:21, drunkenness=LU-21:
34, revellings=1PE-4:3, and=GA-5:24 such=GA-5:21 like=PHP-3:21:
of=GA-5:21 the=GA-5:21 which=GA-5:21 I=GA-5:21 tell=PHP-3:18
you=GA-5:21 before=EPH-1:4, as=GA-6:10 I=GA-6:11 have=GA-5:24
also=GA-5:25 told=PHP-3:18 [you=GA-6:11] in=GA-5:25 time=EPH-2:2
past=EPH-2:2, that=GA-5:24 they=GA-5:24 which=GA-6:1 do=GA-6:10
such=GA-5:23 things=GA-6:6 shall=GA-6:4 not=GA-5:26 inherit=HEB-
6:12 the=GA-5:22 kingdom=EPH-5:5 of=GA-5:22 God=GA-6:7.



GA-5:22 But=GA-6:4 the=GA-5:22 fruit=EPH-5:9 of=GA-5:26 the=GA-5:
24 Spirit=GA-5:25 is=GA-5:23 love=EPH-1:4, joy=PHP-1:4, peace=GA-
6:16, longsuffering=EPH-4:2, gentleness=2CO-10:1, goodness=EPH-5:
9, faith=GA-6:10,



GA-5:23 Meekness=GA-6:1, temperance=2PE-1:6: against=EPH-6:11
such=GA-6:1 there=EPH-4:4 is=GA-6:3 no=GA-6:17 law=GA-6:2.



GA-5:24 And=GA-5:24 they=GA-6:12 that=GA-6:6 are=GA-6:1
Christ's=EPH-4:32 have=GA-6:4 crucified=GA-6:14 the=GA-5:24
flesh=GA-6:8 with=GA-6:11 the=GA-5:25 affections=RO-1:26 and=GA-
6:2 lusts=EPH-2:3.



GA-5:25 If=GA-6:1 we=GA-6:9 live=EPH-6:3 in=GA-5:25 the=GA-5:25
Spirit=GA-5:25, let=GA-5:26 us=GA-5:26 also=GA-6:1 walk=GA-6:16
in=GA-6:1 the=GA-6:1 Spirit=GA-6:1.



GA-5:26 Let=GA-6:4 us=GA-6:9 not=GA-6:4 be=GA-6:1 desirous=1TH-2:
8 of=GA-6:1 vain=EPH-5:6 glory=GA-6:13, provoking=GA-5:26 one=GA-
5:26 another=GA-5:26, envying=JAS-3:14 one=GA-6:1 another=GA-6:4.



GA-6:1 Brethren=GA-6:18, if=GA-6:3 a=GA-6:1 man=GA-6:3 be=GA-6:1
overtaken=GA-6:1 in=GA-6:1 a=GA-6:3 fault=HEB-8:8, ye=GA-6:2
which=EPH-1:1 are=GA-6:10 spiritual=EPH-1:3, restore=MT-17:11
such=EPH-5:27 an=EPH-1:1 one=GA-6:2 in=GA-6:4 the=GA-6:2
spirit=GA-6:8 of=GA-6:2 meekness=EPH-4:2; considering=HEB-13:7
thyself=1TI-3:15, lest=GA-6:12 thou=EPH-5:14 also=GA-6:7 be=GA-6:
3 tempted=1TH-3:5.



GA-6:2 Bear=GA-6:5 ye=GA-6:11 one=EPH-1:10 another's=JOH-13:14
burdens=MT-23:4, and=GA-6:4 so=EPH-2:15 fulfil=PHP-2:2 the=GA-6:
6 law=GA-6:13 of=GA-6:8 Christ=GA-6:12.



GA-6:3 For=GA-6:5 if=GA-6:9 a=GA-6:7 man=GA-6:4 think=EPH-3:20
himself=GA-6:3 to=GA-6:8 be=GA-6:7 something=MR-5:43, when=EPH-1:
20 he=GA-6:3 is=GA-6:6 nothing=PHP-1:20, he=GA-6:4 deceiveth=JAS-
1:26 himself=GA-6:4.



GA-6:4 But=GA-6:8 let=GA-6:6 every=GA-6:5 man=GA-6:5 prove=1TH-5:
21 his=GA-6:5 own=GA-6:5 work=EPH-4:12, and=GA-6:4 then=EPH-5:15
shall=GA-6:5 he=GA-6:7 have=GA-6:10 rejoicing=PHP-1:26 in=GA-6:4
himself=EPH-1:5 alone=1TH-3:1, and=GA-6:9 not=GA-6:7 in=GA-6:6
another=EPH-4:2.



GA-6:5 For=GA-6:7 every=EPH-1:21 man=GA-6:7 shall=GA-6:7 bear=GA-
6:17 his=GA-6:8 own=GA-6:11 burden=RE-2:24.



GA-6:6 Let=GA-6:9 him=GA-6:6 that=GA-6:6 is=GA-6:7 taught=EPH-4:
21 in=GA-6:6 the=GA-6:8 word=EPH-1:13 communicate=PHP-4:14
unto=GA-6:10 him=EPH-1:4 that=GA-6:7 teacheth=1JO-2:27 in=GA-6:9
all=GA-6:10 good=GA-6:10 things=EPH-1:10.



GA-6:7 Be=GA-6:9 not=GA-6:7 deceived=1TI-2:14; God=GA-6:14 is=GA-
6:14 not=GA-6:9 mocked=MT-2:16: for=GA-6:8 whatsoever=EPH-5:13
a=GA-6:11 man=GA-6:17 soweth=GA-6:8, that=GA-6:8 shall=GA-6:8
he=GA-6:8 also=EPH-1:11 reap=GA-6:8.



GA-6:8 For=GA-6:9 he=GA-6:8 that=GA-6:8 soweth=GA-6:8 to=GA-6:8
his=EPH-1:5 flesh=GA-6:8 shall=GA-6:8 of=GA-6:8 the=GA-6:8
flesh=GA-6:12 reap=GA-6:8 corruption=2PE-1:4; but=GA-6:13 he=EPH-
1:4 that=GA-6:13 soweth=MT-13:37 to=GA-6:12 the=GA-6:8 Spirit=GA-
6:8 shall=GA-6:9 of=GA-6:10 the=GA-6:10 Spirit=GA-6:18 reap=GA-6:
9 life=EPH-4:18 everlasting=2TH-1:9.



GA-6:9 And=GA-6:14 let=GA-6:10 us=GA-6:10 not=GA-6:9 be=GA-6:12
weary=2TH-3:13 in=GA-6:9 well=EPH-6:3 doing=EPH-6:6: for=GA-6:12
in=GA-6:12 due=1TI-2:6 season=2TI-4:2 we=GA-6:9 shall=EPH-5:14
reap=RE-14:15, if=EPH-3:2 we=GA-6:10 faint=EPH-3:13 not=EPH-1:16.



GA-6:10 As=GA-6:12 we=EPH-1:4 have=GA-6:11 therefore=EPH-2:19
opportunity=PHP-4:10, let=GA-6:17 us=EPH-1:3 do=EPH-3:20
good=EPH-1:5 unto=GA-6:10 all=EPH-1:3 [men=EPH-3:5],
especially=1TI-5:17 unto=GA-6:11 them=GA-6:16 who=GA-6:13 are=GA-
6:13 of=GA-6:10 the=GA-6:12 household=EPH-2:19 of=GA-6:12
faith=EPH-1:15.



GA-6:11 Ye=EPH-1:13 see=EPH-3:9 how=EPH-3:3 large=RE-21:16 a=GA-
6:12 letter=2TH-2:2 I=GA-6:14 have=GA-6:13 written=PHM-1:19
unto=GA-6:14 you=GA-6:12 with=GA-6:18 mine=PHP-1:4 own=EPH-1:11
hand=EPH-1:20.



GA-6:12 As=GA-6:12 many=GA-6:16 as=GA-6:16 desire=GA-6:13 to=GA-
6:12 make=EPH-2:15 a=GA-6:15 fair=MT-16:2 shew=EPH-2:7 in=GA-6:
13 the=GA-6:12 flesh=GA-6:13, they=GA-6:12 constrain=GA-6:12
you=GA-6:13 to=GA-6:13 be=GA-6:16 circumcised=GA-6:13; only=EPH-
1:21 lest=EPH-2:9 they=GA-6:13 should=GA-6:14 suffer=PHP-1:29
persecution=2TI-3:12 for=GA-6:13 the=GA-6:13 cross=GA-6:14 of=GA-
6:14 Christ=GA-6:14.



GA-6:13 For=GA-6:15 neither=GA-6:15 they=GA-6:13 themselves=EPH-
4:19 who=EPH-1:3 are=EPH-1:1 circumcised=GA-6:13 keep=EPH-4:3
the=GA-6:14 law=EPH-2:15; but=GA-6:14 desire=EPH-3:13 to=GA-6:16
have=EPH-1:7 you=EPH-1:2 circumcised=PHP-3:5, that=GA-6:14
they=EPH-4:14 may=EPH-1:17 glory=GA-6:14 in=GA-6:14 your=GA-6:18
flesh=EPH-2:3.



GA-6:14 But=GA-6:15 God=GA-6:16 forbid=MT-19:14 that=EPH-1:4
I=GA-6:14 should=EPH-1:4 glory=EPH-1:6, save=1TI-1:15 in=GA-6:15
the=GA-6:14 cross=EPH-2:16 of=GA-6:16 our=GA-6:18 Lord=GA-6:17
Jesus=GA-6:15 Christ=GA-6:15, by=EPH-1:1 whom=EPH-1:7 the=GA-6:
14 world=GA-6:14 is=EPH-1:14 crucified=RE-11:8 unto=GA-6:14
me=GA-6:17, and=GA-6:16 I=GA-6:17 unto=EPH-1:5 the=GA-6:16
world=EPH-1:4.



GA-6:15 For=GA-6:17 in=GA-6:17 Christ=GA-6:18 Jesus=GA-6:17
neither=EPH-4:27 circumcision=EPH-2:11 availeth=JAS-5:16 any=EPH-
2:9 thing=EPH-4:28, nor=EPH-5:4 uncircumcision=EPH-2:11, but=EPH-
1:21 a=EPH-3:7 new=EPH-2:15 creature=COL-1:15.



GA-6:16 And=GA-6:16 as=GA-6:16 many=PHP-1:14 as=EPH-1:4 walk=EPH-
2:10 according=EPH-1:4 to=EPH-1:1 this=EPH-1:21 rule=PHP-3:16,
peace=EPH-1:2 [be=GA-6:18] on=EPH-1:10 them=EPH-2:10, and=GA-6:
16 mercy=EPH-2:4, and=EPH-1:1 upon=EPH-2:20 the=GA-6:17
Israel=EPH-2:12 of=GA-6:17 God=EPH-1:1.



GA-6:17 From=EPH-1:2 henceforth=EPH-4:14 let=EPH-4:26 no=EPH-2:
12 man=EPH-2:9 trouble=2TH-1:6 me=EPH-3:2: for=EPH-1:16 I=EPH-1:
15 bear=COL-4:13 in=EPH-1:1 my=EPH-1:16 body=EPH-1:23 the=GA-6:
17 marks=GA-6:17 of=GA-6:18 the=GA-6:18 Lord=GA-6:18 Jesus=GA-6:
18.



1



1:1 <3972> <0652> <0444> <3761> < 0444> <2424> <5547> <2316>
<3962> <3588> <1453> <3498>



1:2 <3956> <0080> <1577> <1053>



1:3 <5485> <1515> <2316> <3962> < 2962> <2424> <5547>



1:4 <3588> <1325> <1438> <0266> < 1807> <3588> <1764> <4190>
<0165> <2596> <2307> <2316> <3962>



1:5 <3739> <1391> <0165> <0165> < 0281>



1:6 <2296> <3779> <5030> <3346> < 2564> <1722> <5485> <5547>
<2087> <2098>



1:7 <3739> <0243> <5100> <5015> < 2309> <3344> <2098> <5547>



1:8 <1437> <2228> <0032> <3772> < 2097> <2097> <3844> <3739>
<2097> <0331>



1:9 <4280> <4280> <2532> <3004> < 0737> <3825> <1487> <1536>
<2097> <1536> <2097> <3844> <3880> <0331>



1:10 <0737> <3982> <0444> <2228> < 2316> <2228> <2212> <0700>
<0444> <1487> <2089> <0700> <0444> <1401> <5547>



1:11 <1107> <0080> <2098> <3588> < 2097> <2596> <0444>



1:12 <3761> <3880> <0444> <3777> < 1321> <0602> <2424> <5547>



1:13 <0191> <0391> <4218> <2454> < 2854> <5236> <5236> <1377>
<1577> <2316> <4199>



1:14 <4298> <2454> <2454> <5228> < 4183> <4915> <3450> <1085>
<5225> <4056> <4056> <2207> <3862> <3967>



1:15 <3753> <2106> <2316> <3588> < 0873> <3384> <2836> <2564>
<5485>



1:16 <0601> <5207> <2097> <1722> < 1484> <2112> <4323> <4561>
<0129>



1:17 <3761> <0424> <2414> <0652> < 4253> <0565> <1519> <0688>
<5290> <3825> <1154>



1:18 <1899> <2596> <5140> <2094> < 0424> <2414> <2477> <4074>
<1961> <1178> <2250>



1:19 <2087> <0652> <1492> <3756> < 1508> <2385> <2962> <0080>



1:20 <2236> <3739> <1125> <2400> < 1799> <2316> <5574>



1:21 <1899> <2064> <1519> <2825> < 4947> <2791>



1:22 <0050> <4383> <1577> <2449> < 3588> <5547>



1:23 <0191> <3440> <1377> <4218> < 3568> <2097> <4102> <3739>
<4218> <4199>



1:24 <1392> <2316>



2



2:1 <1899> <1180> <2094> <1223> < 0305> <3825> <2414> <0921>
<4838> <5103> <2532>



2:2 <0305> <0602> <0394> <2098> < 3739> <2784> <1722> <1484>
<2398> <1380> <3381> <3381> <4458> <5143> <2228> <5143> <2756>



2:3 <3761> <5103> <3588> <5607> < 1672> <0315> <4059>



2:4 <1223> <5569> <5569> <3920> < 3920> <3748> <3922> <3922>
<2684> <1657> <3739> <2192> <5547> <2424> <2615> <2615>



2:5 <3739> <1502> <1502> <5292> < 5610> <0225> <2098> <1265>



2:6 <1380> <5100> <1308> <3762> < 1308> <2316> <2983> <3756>
<0444> <4383> <1380> <4323> <4323> <3762>



2:7 <5121> <1492> <2098> <0203> < 4100> <4061> <4074>



2:8 <1754> <1754> <4074> <0651> < 4061> <2532> <1754> <1519>
<1484>



2:9 <2385> <2786> <2491> <3588> < 1380> <4769> <1097> <5485>
<1325> <1325> <0921> <1188> <2842> <1484> <4061>



2:10 <3440> <3421> <4434> <5124> < 3739> <2532> <4704> <4160>



2:11 <3753> <4074> <2064> <0490> < 0436> <4383> <3754> <2607>



2:12 <4253> <5100> <2064> <2385> < 4906> <1484> <3753> <2064>
<5288> <0873> <1438> <5399> <4061>



2:13 <3062> <2453> <4942> <2532> < 5620> <0921> <2532> <4879>
<4879> <5272>



2:14 <3753> <1492> <3716> <3716> < 4314> <0225> <2098> <2036>
<4074> <1715> <3956> <1487> <5225> <2453> <2198> <1483> <1483>
<2452> <5101> <0315> <1484> <2198> <2450>



2:15 <2453> <5449> <0268> <1484>



2:16 <1492> <0444> <1344> <2041> < 3551> <4102> <2424> <5547>
<2532> <4100> <2424> <5547> <1344> <4102> <5547> <2041> <3551>
<2041> <3551> <3956> <4561> <1344>



2:17 <1487> <2212> <1344> <5547> < 2532> <2147> <0268> <0686>
<5547> <1249> <0266> <1096> <1096>



2:18 <1487> <3618> <3825> <3739> < 2647> <4921> <1683> <3848>



2:19 <1223> <3551> <0599> <3551> < 2198> <2316>



2:20 <4957> <5547> <1161> <2198> < 3765> <5547> <2198> <3739>
<3568> <2198> <4561> <2198> <4102> <5207> <2316> <3588> <0025>
<3860> <1438>



2:21 <0114> <5485> <2316> <1487> < 1343> <3551> <0686> <5547>
<0599> <1432>



3



3:1 <0453> <1052> <5101> <0940> < 3982> <0225> <2596> <3739>
<3788> <2424> <5547> <4270> <4270> <4270> <4717> <1722>



3:2 <5124> <3440> <2309> <3129> < 2983> <4151> <2041> <3551>
<2228> <0189> <4102>



3:3 <3779> <0453> <1728> <4151> < 3568> <2005> <2005> <4561>



3:4 <3958> <5118> <5118> <1500> < 1489> <2596> <1500>



3:5 <3767> <2023> <4151> <1754> < 1411> <1722> <2041> <3551>
<2228> <0189> <4102>



3:6 <2531> <0011> <4100> <2316> < 3049> <1343>



3:7 <1097> <0686> <4102> <3778> < 5207> <0011>



3:8 <1124> <4275> <2316> <1344> < 1484> <1537> <4102> <4283>
<4283> <4283> <0011> <3956> <1484> <1757>



3:9 <5620> <4102> <2127> <4103> < 0011>



3:10 <3745> <2041> <3551> <5259> < 2671> <1125> <1944> <3956>
<1696> <3956> <3588> <1125> <0975> <3551> <4160>



3:11 <3762> <3762> <1344> <3551> < 3844> <2316> <1212> <1342>
<2198> <4102>



3:12 <3551> <4102> <0444> <4160> < 2198>



3:13 <5547> <1805> <2671> <3551> < 1096> <2671> <1125> <1944>
<3956> <2910> <1909> <3586>



3:14 <2129> <0011> <1096> <1519> < 1484> <1722> <2424> <5547>
<2983> <1860> <4151> <1223> <4102>



3:15 <0080> <3004> <2596> <0444> < 3676> <0444> <1242> <2964>
<3762> <3762> <0114> <2228> <1928> <1928>



3:16 <1161> <0011> <4690> <1860> < 4483> <3004> <4690> <4183>
<1520> <4690> <3739> <5547>



3:17 <5124> <3004> <1242> <4300> < 4300> <2316> <5547> <3551>
<5071> <5071> <5144> <2094> <3326> <3756> <0208> <2673> <1860>
<0208> <2673>



3:18 <1487> <2817> <3551> <3765> < 2089> <1860> <2316> <5483>
<0011> <1860>



3:19 <5101> <3767> <3551> <4369> < 5484> <3847> <3757> <4690>
<2064> <3739> <1861> <1861> <1299> <0032> <5495> <3316>



3:20 <1161> <3316> <1520> <2316> < 1520>



3:21 <3551> <3767> <2596> <1860> < 2316> <1096> <1096> <1487>
<3551> <1325> <3588> <1410> <2227> <2227> <3689> <1343> <2258>
<3551>



3:22 <1124> <4788> <3956> <5259> < 0266> <1860> <4102> <2424>
<5547> <1325> <4100>



3:23 <4253> <4102> <2064> <5432> < 5259> <3551> <4788> <4102>
<3195> <0601>



3:24 <5620> <3551> <3807> <5547> < 1344> <4102>



3:25 <4102> <2064> <3765> <2089> < 5259> <3807>



3:26 <3956> <5207> <2316> <4102> < 5547> <2424>



3:27 <3745> <0907> <1519> <5547> < 1746> <1746> <5547>



3:28 <3756> <2453> <3761> <1672> < 3756> <1401> <3761> <1658>
<3756> <0730> <3761> <2338> <3956> <1520> <5547> <2424>



3:29 <1487> <5547> <0686> <0011> < 4690> <2818> <2596> <1860>



4



4:1 <2236> <3004> <2818> <5550> < 3516> <1308> <3762> <1401>
<2962> <3956>



4:2 <5259> <2012> <3623> <0891> < 4287> <4287> <3962>



4:3 <2532> <3779> <3753> <3516> < 1402> <5259> <4747> <2889>



4:4 <3753> <4138> <5550> <2064> < 2316> <1821> <1821> <5207>
<1096> <1135> <1096> <5259> <3551>



4:5 <1805> <5259> <3551> <0618> < 5206> <5206>



4:6 <3754> <5207> <2316> <1821> < 1821> <4151> <5207> <1519>
<5216> <2588> <2896> <0005> <3962>



4:7 <5620> <1488> <3765> <2089> < 1401> <5207> <1487> <5207>
<2532> <2818> <2316> <1223> <5547>



4:8 <0235> <5119> <1492> <2316> < 1398> <5449> <3361> <2316>



4:9 <3568> <1097> <2316> <1161> < 3123> <1097> <2316> <4459>
<1994> <3825> <0772> <4444> <4747> <3739> <2309> <3825> <1398>



4:10 <3906> <2250> <3376> <2540> < 1763>



4:11 <5399> <3381> <2872> <2872> < 1500>



4:12 <0080> <1189> <0091> <3762> < 3762>



4:13 <1492> <3754> <1223> <0769> < 4561> <2097> <2097> <4386>



4:14 <3986> <4561> <1848> <3761> < 1609> <1209> <0032> <2316>
<5547> <2424>



4:15 <5101> <3767> <3108> <3140> < 3140> <1487> <1415> <1846>
<5216> <3788> <1325>



4:16 <5620> <1096> <5216> <2190> < 0226> <0226>



4:17 <2206> <2206> <2573> <0235> < 2309> <1576> <2206>



4:18 <2570> <2206> <2206> <3842> < 2570> <3440> <3588> <3918>



4:19 <5040> <5040> <3739> <5605> < 5605> <3825> <0891> <5547>
<3445>



4:20 <2309> <3918> <0737> <0236> < 5456> <0639> <0639>



4:21 <3004> <2309> <5259> <3551> < 0191> <3551>



4:22 <1125> <0011> <2192> <1417> < 5207> <1520> <3814> <1520>
<1658>



4:23 <3814> <1080> <2596> <4561> < 1658> <1860>



4:24 <3748> <0238> <3778> <1417> < 1242> <3391> <3735> <4614>
<1080> <1397> <3748> <0028>



4:25 <3588> <0028> <3735> <4614> < 0688> <4960> <2419> <3588>
<3568> <1398> <5043>



4:26 <2419> <0507> <1658> <3748> < 3384> <3956>



4:27 <1125> <2165> <4723> <5088> < 4486> <4486> <0994> <5605>
<2048> <4183> <3123> <5043> <2228> <2192> <0435>



4:28 <1161> <0080> <2464> <5043> < 1860>



4:29 <5119> <1080> <2596> <4561> < 1377> <2596> <4151> <2532>
<3779> <3568>



4:30 <0235> <5101> <3004> <1124> < 1544> <3814> <5207> <5207>
<3814> <2816> <5207> <1658>



4:31 <0686> <0686> <0080> <5043> < 3814> <1658>



5



5:1 <4739> <3767> <1657> <3739> < 5547> <1659> <1659> <1758>
<3825> <2218> <1397>



5:2 <2396> <3972> <3004> <1437> < 4059> <5547> <5623> <3762>



5:3 <3143> <3825> <3956> <0444> < 4059> <3781> <4160> <3650>
<3551>



5:4 <5547> <2673> <2673> <2673> < 3748> <1344> <3551> <1601>
<5485>



5:5 <4151> <0553> <1680> <1343> < 4102>



5:6 <2424> <5547> <3777> <4061> < 2480> <5100> <3777> <0203>
<4102> <1754> <0026>



5:7 <5143> <2573> <5101> <0348> < 3982> <0225>



5:8 <3588> <3988> <2564>



5:9 <3398> <2219> <2220> <3650> < 5445>



5:10 <3982> <1722> <2962> <3762> < 0243> <5426> <5015> <0941>
<2917> <0302>



5:11 <0080> <1487> <2089> <2784> < 4061> <5101> <2089> <1377>
<1377> <0686> <4625> <4716> <2673>



5:12 <3785> <2532> <0609> <0609> < 0387>



5:13 <0080> <2564> <1657> <3440> < 1657> <0874> <4561> <0026>
<1398> <0240> <0240>



5:14 <3956> <3551> <4137> <1520> < 4487> <3588> <0025> <4139>
<1438>



5:15 <1487> <1143> <2719> <0240> < 0240> <0991> <0355> <0240>
<0240>



5:16 <3004> <1161> <4043> <4151> < 5055> <1939> <4561>



5:17 <4561> <1937> <2596> <4151> < 4151> <2596> <4561> <5023>
<0480> <0240> <0240> <2443> <3361> <4160> <2309>



5:18 <1487> <0071> <4151> <5259> < 3551>



5:19 <1161> <2041> <4561> <5318> < 3748> <3430> <4202> <0167>
<0766>



5:20 <1495> <5331> <2189> <2054> < 2205> <2372> <2052> <1370>
<0139>



5:21 <5355> <5408> <3178> <2970> < 5125> <3664> <3739> <4302>
<4302> <2532> <4277> <4302> <4238> <5108> <2816> <0932> <2316>



5:22 <2590> <4151> <0026> <5479> < 1515> <3115> <5544> <0019>
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5:23 <4236> <1466> <2596> <5108> < 3756> <3551>



5:24 <5547> <4717> <4561> <3804> < 1939>



5:25 <1487> <2198> <4151> <2532> < 4748> <4151>



5:26 <2755> <2755> <2755> <4292> < 0240> <0240> <5354> <0240>
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6



6:1 <0080> <1437> <0444> <4301> < 3900> <3588> <4152> <2675>
<5108> <4151> <4236> <4648> <4572> <3361> <2532> <3985>



6:2 <0941> <0240> <0240> <0922> < 3779> <0378> <3551> <5547>



6:3 <1487> <5100> <1380> <5100> < 3367> <5422> <1438>



6:4 <1538> <1381> <1438> <2041> < 5119> <2192> <2745> <1438>
<3441> <2087>



6:5 <1538> <0941> <2398> <5413>



6:6 <2727> <4487> <2841> <2727> < 3956> <0018>



6:7 <4105> <2316> <3456> <1437> < 0444> <4687> <2532> <2325>



6:8 <4687> <4561> <4561> <2325> < 5356> <4687> <4151> <4151>
<2325> <2222> <0166>



6:9 <1573> <2570> <4160> <2398> < 2540> <2325> <1590>



6:10 <2192> <3767> <2540> <2038> < 0018> <3956> <3122> <3609>
<4102>



6:11 <1492> <4080> <4080> <1121> < 1125> <1699> <5495>



6:12 <3745> <2309> <2146> <2146> < 2146> <4561> <0315> <4059>
<3440> <3361> <1377> <1377> <4716> <5547>



6:13 <3761> <0846> <4059> <5442> < 3551> <2309> <4059> <2744>
<5212> <4561>



6:14 <1096> <1096> <2744> <1508> < 4716> <2962> <2424> <5547>
<3739> <2889> <4717> <2889>



6:15 <5547> <2424> <3777> <4061> < 2480> <5100> <3777> <0203>
<2537> <2937>



6:16 <3745> <4748> <5129> <2583> < 1515> <1909> <1656> <2474>
<2316>



6:17 <3063> <3367> <3367> <3930> < 0941> <4983> <4742> <2962>
<2424>



6:18 <0080> <5485> <2962> <2424> < 5547> <5212> <4151> <0281>



Galatians 1



1. Paul <3972-Paulos->, an apostle <0652-apostolos->, (not of
men <0444-anthropos->, neither <3761-oude-> by man <0444-
anthropos->, but by Jesus <2424-Iesous-> Christ <5547- Christos->,
and God <2316-theos-> the Father <3962-pater->, who <3588-ho->
raised <1453-egeiro-> him from the dead <3498-nekros-> ;)



2 And all <3956-pas-> the brethren <0080-adephos-> which are
with me, unto the churches <1577-ekklesia-> of Galatia < 1053-
Galatia->:



3 Grace <5485-charis-> [be] to you and peace <1515- eirene->
from God <2316-theos-> the Father <3962-pater->, and [from] our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,



4 Who <3588-ho-> gave <1325-didomi-> himself < 1438-heautou->
for our sins <0266-hamartia->, that he might deliver < 1807-
exaireo-> us from this <3588-ho-> present <1764- enistemi-> evil
<4190-poneros-> world <0165-aion->, according < 2596-kata-> to
the will <2307-thelema-> of God <2316-theos-> and our Father
<3962-pater->:



5 To whom <3739-hos-> [be] glory <1391-doxa-> for ever <0165-
aion-> and ever <0165-aion->. Amen <0281-amen->.



6. I marvel <2296-thaumazo-> that ye are so <3779-houto- > soon
<5030-tacheos-> removed <3346-metatithemi-> from him that called
<2564-kaleo-> you into <1722-en-> the grace <5485- charis-> of
Christ <5547-Christos-> unto another <2087-heteros-> gospel
<2098-euaggelion->:



7 Which <3739-hos-> is not another <0243-allos->; but there be
some <5100-tis-> that trouble <5015-tarasso-> you, and would
<2309-thelo-> pervert <3344-metastrepho-> the gospel <2098-
euaggelion-> of Christ <5547-Christos->.



8 But though <1437-ean-> we, or <2228-e-> an angel <0032-
aggelos-> from heaven <3772-ouranos->, preach <2097- euaggelizo->
any other gospel <2097-euaggelizo-> unto you than <3844- para->
that which <3739-hos-> we have preached <2097-euaggelizo- > unto
you, let him be accursed <0331-anathema->.



9 As we said <4280-proereo-> before <4280-proereo->, so <2532-
kai-> say <3004-lego-> I now <0737-arti-> again <3825-palin->,
If <1487-ei-> any <1536-ei tis-> [man] preach < 2097-euaggelizo->
any <1536-ei tis-> other gospel <2097-euaggelizo-> unto you than
<3844-para-> that ye have received <3880-paralambano-> , let him
be accursed <0331-anathema->.



10. For do I now <0737-arti-> persuade <3982-peitho-> men <0444-
anthropos->, or <2228-e-> God <2316-theos->? or <2228-e-> do I
seek <2212-zeteo-> to please <0700-aresko-> men < 0444-anthropos-
>? for if <1487-ei-> I yet <2089-eti-> pleased < 0700-aresko->
men <0444-anthropos->, I should not be the servant <1401- doulos-
> of Christ <5547-Christos->.



11 But I certify <1107-gnorizo-> you, brethren <0080- adephos->,
that the gospel <2098-euaggelion-> which <3588-ho-> was preached
<2097-euaggelizo-> of me is not after <2596-kata-> man <0444-
anthropos->.



12 For I neither <3761-oude-> received <3880- paralambano-> it
of man <0444-anthropos->, neither <3777-oute-> was I taught
<1321-didasko-> [it], but by the revelation <0602- apokalupsis->
of Jesus <2424-Iesous-> Christ <5547-Christos->.



13 For ye have heard <0191-akouo-> of my conversation < 0391-
anastrophe-> in time <4218-pote-> past in the Jews < 2454-
Ioudaismos->' religion <2854-kollourion->, how that beyond <5236-
huperbole-> measure <5236-huperbole-> I persecuted < 1377-dioko->
the church <1577-ekklesia-> of God <2316-theos->, and wasted
<4199-portheo-> it:



14 And profited <4298-prokopto-> in the Jews <2454- Ioudaismos-
>' religion <2454-Ioudaismos-> above <5228-huper-> many <4183-
polus-> my equals <4915-sunelikiotes-> in mine <3450- mou-> own
nation <1085-genos->, being <5225-huparcho-> more < 4056-
perissoteros-> exceedingly <4056-perissoteros-> zealous <2207-
zelotes-> of the traditions <3862-paradosis-> of my fathers
<3967-patrikos->.



15 But when <3753-hote-> it pleased <2106-eudokeo-> God <2316-
theos->, who <3588-ho-> separated <0873-aphorizo-> me from my
mother's <3384-meter-> womb <2836-koilia->, and called <2564-
kaleo-> [me] by his grace <5485-charis->,



16 To reveal <0601-apokalupto-> his Son <5207-huios-> in me,
that I might preach <2097-euaggelizo-> him among <1722- en-> the
heathen <1484-ethnos->; immediately <2112-eutheos-> I conferred
<4323-prosanatithemi-> not with flesh <4561-sarx-> and blood
<0129-haima->:



17 Neither <3761-oude-> went <0424-anerchomai-> I up to
Jerusalem <2414-Hierosoluma-> to them which were apostles <0652-
apostolos-> before <4253-pro-> me; but I went <0565- aperchomai->
into <1519-eis-> Arabia <0688-Arabia->, and returned <5290-
hupostrepho-> again <3825-palin-> unto Damascus <1154- Damaskos->.



18 Then <1899-epeita-> after <2596-kata-> three < 5140-treis->
years <2094-etos-> I went <0424-anerchomai-> up to Jerusalem
<2414-Hierosoluma-> to see <2477-historeo-> Peter < 4074-Petros->,
and abode <1961-epimeno-> with him fifteen <1178- dekapente->
days <2250-hemera->.



19 But other <2087-heteros-> of the apostles <0652- apostolos->
saw <1492-eido-> I none <3756-ou->, save <1508-ei me-> James
<2385-Iakobos-> the Lord's <2962-kurios-> brother < 0080-adephos-
>.



20 Now <2236-hedista-> the things which <3739-hos-> I write
<1125-grapho-> unto you, behold <2400-idou->, before <1799-
enopion-> God <2316-theos->, I lie <5574-pseudomai- > not.



21 Afterwards <1899-epeita-> I came <2064-erchomai-> into <1519-
eis-> the regions <2825-kline-> of Syria <4947-Suria- > and
Cilicia <2791-Kilikia->;



22 And was unknown <0050-agnoeo-> by face <4383- prosopon-> unto
the churches <1577-ekklesia-> of Judaea <2449-Ioudaia- > which
<3588-ho-> were in Christ <5547-Christos->:



23 But they had heard <0191-akouo-> only <3440-monon- >, That he
which persecuted <1377-dioko-> us in times <4218-pote- > past now
<3568-nun-> preacheth <2097-euaggelizo-> the faith <4102-pistis-
> which <3739-hos-> once <4218-pote-> he destroyed <4199-portheo-
>.



24 And they glorified <1392-doxazo-> God <2316-theos- > in me.



Galatians 2



1. Then <1899-epeita-> fourteen <1180-dekatessares-> years
<2094-etos-> after <1223-dia-> I went <0305- anabaino-> up again
<3825-palin-> to Jerusalem <2414-Hierosoluma-> with Barnabas
<0921-Barnabas->, and took <4838-sumparalambano-> Titus <5103-
Titos-> with [me] also <2532-kai->.



2 And I went <0305-anabaino-> up by revelation <0602-
apokalupsis->, and communicated <0394-anatithemai-> unto them
that gospel <2098-euaggelion-> which <3739-hos-> I preach <2784-
kerusso-> among <1722-en-> the Gentiles <1484-ethnos- >, but
privately <2398-idios-> to them which were of reputation <1380-
dokeo->, lest <3381-mepos-> by any <3381-mepos-> means <4458--
pos-> I should run <5143-trecho->, or <2228-e-> had run <5143-
trecho->, in vain <2756-kenos->.



3 But neither <3761-oude-> Titus <5103-Titos->, who <3588-ho->
was with me, being <5607-on-> a Greek <1672-Hellen->, was
compelled <0315-anagkazo-> to be circumcised <4059- peritemno->:



4 And that because <1223-dia-> of false <5569- pseudadelphos->
brethren <5569-pseudadelphos-> unawares <3920- pareisaktos->
brought <3920-pareisaktos-> in, who <3748-hostis-> came <3922-
pareiserchomai-> in privily <3922-pareiserchomai-> to spy <2684-
kataskopeo-> out our liberty <1657-eleutheria-> which <3739-hos-
> we have <2192-echo-> in Christ <5547-Christos-> Jesus <2424-
Iesous->, that they might bring <2615-katadouloo-> us into
bondage <2615-katadouloo->:



5 To whom <3739-hos-> we gave <1502-eiko-> place < 1502-eiko->
by subjection <5292-hupotage->, no, not for an hour < 5610-hora->;
that the truth <0225-aletheia-> of the gospel <2098- euaggelion-
> might continue <1265-diameno-> with you.



6 But of these who seemed <1380-dokeo-> to be somewhat < 5100-
tis->, (whatsoever they were, it maketh <1308-diaphero-> no
<3762-oudeis-> matter <1308-diaphero-> to me: God < 2316-theos->
accepteth <2983-lambano-> no <3756-ou-> man's < 0444-anthropos->
person <4383-prosopon->:) for they who seemed <1380- dokeo-> [to
be somewhat] in conference <4323-prosanatithemi-> added < 4323-
prosanatithemi-> nothing <3762-oudeis-> to me:



7 But contrariwise <5121-tounantion->, when they saw < 1492-eido-
> that the gospel <2098-euaggelion-> of the uncircumcision <0203-
akrobustia-> was committed <4100-pisteuo-> unto me, as [the
gospel] of the circumcision <4061-peritome-> [was] unto Peter
<4074-Petros->;



8 (For he that wrought <1754-energeo-> effectually < 1754-
energeo-> in Peter <4074-Petros-> to the apostleship < 0651-
apostole-> of the circumcision <4061-peritome->, the same <2532-
kai-> was mighty <1754-energeo-> in me toward <1519- eis-> the
Gentiles <1484-ethnos->:)



9 And when James <2385-Iakobos->, Cephas <2786-Kephas- >, and
John <2491-Ioannes->, who <3588-ho-> seemed <1380- dokeo-> to be
pillars <4769-stulos->, perceived <1097-ginosko-> the grace
<5485-charis-> that was given <1325-didomi-> unto me, they gave
<1325-didomi-> to me and Barnabas <0921-Barnabas-> the right
<1188-dexios-> hands of fellowship <2842-koinonia->; that we
[should go] unto the heathen <1484-ethnos->, and they unto the
circumcision <4061-peritome->.



10 Only <3440-monon-> [they would] that we should remember
<3421-mnemoneuo-> the poor <4434-ptochos->; the same <5124-touto-
> which <3739-hos-> I also <2532-kai-> was forward <4704-
spoudazo-> to do <4160-poieo->.



11. But when <3753-hote-> Peter <4074-Petros-> was come <2064-
erchomai-> to Antioch <0490-Antiocheia->, I withstood <0436-
anthistemi-> him to the face <4383-prosopon->, because <3754-
hoti-> he was to be blamed <2607-kataginosko->.



12 For before <4253-pro-> that certain <5100-tis-> came <2064-
erchomai-> from James <2385-Iakobos->, he did eat < 4906-
sunesthio-> with the Gentiles <1484-ethnos->: but when <3753-
hote-> they were come <2064-erchomai->, he withdrew < 5288-
hupostello-> and separated <0873-aphorizo-> himself < 1438-
heautou->, fearing <5399-phobeo-> them which were of the
circumcision <4061-peritome->.



13 And the other <3062-loipoy-> Jews <2453-Ioudaios->
dissembled <4942-sunupokrinomai-> likewise <2532-kai-> with him;
insomuch <5620-hoste-> that Barnabas <0921-Barnabas-> also <2532-
kai-> was carried <4879-sunapago-> away <4879- sunapago-> with
their dissimulation <5272-hupokrisis->.



14 But when <3753-hote-> I saw <1492-eido-> that they walked
<3716-orthopodeo-> not uprightly <3716-orthopodeo-> according
<4314-pros-> to the truth <0225-aletheia-> of the gospel <2098-
euaggelion->, I said <2036-epo-> unto Peter <4074- Petros->
before <1715-emprosthen-> [them] all <3956-pas->, If <1487-ei->
thou, being <5225-huparcho-> a Jew <2453-Ioudaios->, livest
<2198-zao-> after the manner <1483-ethnikos-> of Gentiles <1483-
ethnikos->, and not as do the Jews <2452-Ioudaikos->, why <5101-
tis-> compellest <0315-anagkazo-> thou the Gentiles < 1484-ethnos-
> to live <2198-zao-> as do the Jews <2450-Ioudaizo- >?



15 We [who are] Jews <2453-Ioudaios-> by nature <5449- phusis->,
and not sinners <0268-hamartolos-> of the Gentiles <1484- ethnos-
>,



16 Knowing <1492-eido-> that a man <0444-anthropos-> is not
justified <1344-dikaioo-> by the works <2041-ergon-> of the law
<3551-nomos->, but by the faith <4102-pistis-> of Jesus <2424-
Iesous-> Christ <5547-Christos->, even <2532-kai-> we have
believed <4100-pisteuo-> in Jesus <2424-Iesous-> Christ <5547-
Christos->, that we might be justified <1344-dikaioo-> by the
faith <4102-pistis-> of Christ <5547-Christos->, and not by the
works <2041-ergon-> of the law <3551-nomos->: for by the works
<2041-ergon-> of the law <3551-nomos-> shall no < 3956-pas->
flesh <4561-sarx-> be justified <1344-dikaioo->.



17 But if <1487-ei->, while we seek <2212-zeteo-> to be
justified <1344-dikaioo-> by Christ <5547-Christos->, we
ourselves also <2532-kai-> are found <2147-heurisko-> sinners
<0268-hamartolos->, [is] therefore <0686-ara-> Christ <5547-
Christos-> the minister <1249-diakonos-> of sin <0266- hamartia-
>? God <1096-ginomai-> forbid <1096-ginomai->.



18 For if <1487-ei-> I build <3618-oikodomeo-> again <3825-
palin-> the things which <3739-hos-> I destroyed < 2647-kataluo->,
I make <4921-sunistao-> myself <1683-emautou-> a transgressor
<3848-parabates->.



19 For I through <1223-dia-> the law <3551-nomos-> am dead
<0599-apothnesko-> to the law <3551-nomos->, that I might live
<2198-zao-> unto God <2316-theos->.



20 I am crucified <4957-sustauroo-> with Christ <5547- Christos-
>: nevertheless <1161-de-> I live <2198-zao->; yet <3765-ouketi-
> not I, but Christ <5547-Christos-> liveth <2198-zao- > in me:
and the life which <3739-hos-> I now <3568-nun-> live <2198-zao-
> in the flesh <4561-sarx-> I live <2198-zao-> by the faith
<4102-pistis-> of the Son <5207-huios-> of God < 2316-theos->,
who <3588-ho-> loved <0025-agapao-> me, and gave < 3860-
paradidomi-> himself <1438-heautou-> for me.



21 I do not frustrate <0114-atheteo-> the grace <5485- charis->
of God <2316-theos->: for if <1487-ei-> righteousness <1343-
dikaiosune-> [come] by the law <3551-nomos->, then < 0686-ara->
Christ <5547-Christos-> is dead <0599-apothnesko-> in vain <1432-
dorean->.



Galatians 3



1. O foolish <0453-anoetos-> Galatians <1052-Galates- >, who
<5101-tis-> hath bewitched <0940-baskaino-> you, that ye should
not obey <3982-peitho-> the truth <0225-aletheia->, before <2596-
kata-> whose <3739-hos-> eyes <3788-ophthalmos-> Jesus <2424-
Iesous-> Christ <5547-Christos-> hath been evidently < 4270-
prographo-> set <4270-prographo-> forth <4270- prographo->,
crucified <4717-stauroo-> among <1722-en-> you?



2 This <5124-touto-> only <3440-monon-> would < 2309-thelo-> I
learn <3129-manthano-> of you, Received <2983-lambano- > ye the
Spirit <4151-pneuma-> by the works <2041-ergon-> of the law
<3551-nomos->, or <2228-e-> by the hearing <0189- akoe-> of faith
<4102-pistis->?



3 Are ye so <3779-houto-> foolish <0453-anoetos->? having begun
<1728-enarchomai-> in the Spirit <4151-pneuma->, are ye now
<3568-nun-> made <2005-epiteleo-> perfect <2005- epiteleo-> by
the flesh <4561-sarx->?



4 Have ye suffered <3958-pascho-> so <5118-tosoutos-> many
<5118-tosoutos-> things in vain <1500-eike->? if < 1489-eige->
[it be] yet <2596-kata-> in vain <1500-eike->.



5 He therefore <3767-oun-> that ministereth <2023- epichoregeo->
to you the Spirit <4151-pneuma->, and worketh <1754- energeo->
miracles <1411-dunamis-> among <1722-en-> you, [doeth he it] by
the works <2041-ergon-> of the law <3551-nomos->, or <2228-e->
by the hearing <0189-akoe-> of faith <4102-pistis->?



6. Even <2531-kathos-> as Abraham <0011-Abraam-> believed <4100-
pisteuo-> God <2316-theos->, and it was accounted < 3049-
logizomai-> to him for righteousness <1343-dikaiosune->.



7 Know <1097-ginosko-> ye therefore <0686-ara-> that they which
are of faith <4102-pistis->, the same <3778-houtos-> are the
children <5207-huios-> of Abraham <11>.



8 And the scripture <1124-graphe->, foreseeing <4275- proeido->
that God <2316-theos-> would justify <1344-dikaioo-> the heathen
<1484-ethnos-> through <1537-ek-> faith <4102- pistis->, preached
<4283-proeuaggelizomai-> before <4283-proeuaggelizomai- > the
gospel <4283-proeuaggelizomai-> unto Abraham <11>, [saying], In
thee shall all <3956-pas-> nations <1484-ethnos-> be blessed
<1757-eneulogeo->.



9 So <5620-hoste-> then they which be of faith <4102- pistis->
are blessed <2127-eulogeo-> with faithful <4103-pistos- > Abraham
<11>.



10 For as many <3745-hosos-> as are of the works <2041- ergon->
of the law <3551-nomos-> are under <5259-hupo-> the curse <2671-
katara->: for it is written <1125-grapho->, Cursed < 1944-
epikataratos-> [is] every <3956-pas-> one that continueth <1696-
emmeno-> not in all <3956-pas-> things which <3588-ho- > are
written <1125-grapho-> in the book <0975-biblion-> of the law
<3551-nomos-> to do <4160-poieo-> them.



11 But that no <3762-oudeis-> man <3762-oudeis-> is justified
<1344-dikaioo-> by the law <3551-nomos-> in the sight <3844-para-
> of God <2316-theos->, [it is] evident <1212-delos- >: for, The
just <1342-dikaios-> shall live <2198-zao-> by faith <4102-
pistis->.



12 And the law <3551-nomos-> is not of faith <4102- pistis->:
but, The man <0444-anthropos-> that doeth <4160-poieo- > them
shall live <2198-zao-> in them.



13 Christ <5547-Christos-> hath redeemed <1805- exagorazo-> us
from the curse <2671-katara-> of the law <3551-nomos-> , being
made <1096-ginomai-> a curse <2671-katara-> for us: for it is
written <1125-grapho->, Cursed <1944-epikataratos-> [is] every
<3956-pas-> one that hangeth <2910-kremannumi-> on <1909-epi-> a
tree <3586-xulon->:



14 That the blessing <2129-eulogia-> of Abraham <0011- Abraam-
>might come <1096-ginomai-> on <1519-eis-> the Gentiles <1484-
ethnos-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-
Christos->; that we might receive <2983-lambano-> the promise
<1860-epaggelia-> of the Spirit <4151-pneuma-> through <1223-dia-
> faith <4102-pistis->.



15 Brethren <0080-adephos->, I speak <3004-lego-> after <2596-
kata-> the manner of men <0444-anthropos->; Though < 3676-homos->
[it be] but a man's <0444-anthropos-> covenant <1242- diatheke->,
yet [if it be] confirmed <2964-kuroo->, no <3762-oudeis- > man
<3762-oudeis-> disannulleth <0114-atheteo->, or < 2228-e-> addeth
<1928-epidiatassomai-> thereto <1928-epidiatassomai->.



16 Now <1161-de-> to Abraham <0011-Abraam->and his seed <4690-
sperma-> were the promises <1860-epaggelia-> made < 4483-rheo->.
He saith <3004-lego-> not, And to seeds <4690-sperma-> , as of
many <4183-polus->; but as of one <1520-heis->, And to thy seed
<4690-sperma->, which <3739-hos-> is Christ <5547- Christos->.



17 And this <5124-touto-> I say <3004-lego->, [that] the
covenant <1242-diatheke->, that was confirmed <4300- prokuroo->
before <4300-prokuroo-> of God <2316-theos-> in Christ <5547-
Christos->, the law <3551-nomos->, which was four < 5071-
tetrakosioi-> hundred <5071-tetrakosioi-> and thirty < 5144-
triakonta-> years <2094-etos-> after <3326-meta->, cannot <3756-
ou-> disannul <0208-akuroo->, that it should make < 2673-katargeo-
> the promise <1860-epaggelia-> of none <0208-akuroo- > effect
<2673-katargeo->.



18 For if <1487-ei-> the inheritance <2817-kleronomia- > [be] of
the law <3551-nomos->, [it is] no <3765-ouketi-> more <2089-eti-
> of promise <1860-epaggelia->: but God <2316-theos- > gave <5483-
charizomai-> [it] to Abraham <0011-Abraam->by promise <1860-
epaggelia->.



19. Wherefore <5101-tis-> then <3767-oun-> [serveth] the law
<3551-nomos->? It was added <4369-prostithemi-> because <5484-
charin-> of transgressions <3847-parabasis->, till < 3757-hou->
the seed <4690-sperma-> should come <2064-erchomai-> to whom
<3739-hos-> the promise <1861-epaggello-> was made <1861-
epaggello->; [and it was] ordained <1299-diatasso-> by angels
<0032-aggelos-> in the hand <5495-cheir-> of a mediator <3316-
mesites->.



20 Now <1161-de-> a mediator <3316-mesites-> is not [a
mediator] of one <1520-heis->, but God <2316-theos-> is one
<1520-heis->.



21 [Is] the law <3551-nomos-> then <3767-oun-> against <2596-
kata-> the promises <1860-epaggelia-> of God <2316- theos->? God
<1096-ginomai-> forbid <1096-ginomai->: for if < 1487-ei-> there
had been a law <3551-nomos-> given <1325-didomi-> which <3588-ho-
> could <1410-dunamai-> have given <2227-zoopoieo-> life <2227-
zoopoieo->, verily <3689-ontos-> righteousness <1343- dikaiosune-
> should have been <2258-en-> by the law <3551-nomos- >.



22 But the scripture <1124-graphe-> hath concluded < 4788-
sugkleio-> all <3956-pas-> under <5259-hupo-> sin <0266-hamartia-
>, that the promise <1860-epaggelia-> by faith <4102- pistis-> of
Jesus <2424-Iesous-> Christ <5547-Christos-> might be given
<1325-didomi-> to them that believe <4100-pisteuo->.



23 But before <4253-pro-> faith <4102-pistis-> came <2064-
erchomai->, we were kept <5432-phroureo-> under <5259- hupo-> the
law <3551-nomos->, shut <4788-sugkleio-> up unto the faith <4102-
pistis-> which should <3195-mello-> afterwards be revealed <0601-
apokalupto->.



24 Wherefore <5620-hoste-> the law <3551-nomos-> was our
schoolmaster <3807-paidagogos-> [to bring us] unto Christ <5547-
Christos->, that we might be justified <1344-dikaioo-> by faith
<4102-pistis->.



25 But after that faith <4102-pistis-> is come <2064- erchomai->,
we are no <3765-ouketi-> longer <2089-eti-> under <5259-hupo->
a schoolmaster <3807-paidagogos->.



26 For ye are all <3956-pas-> the children <5207-huios- > of God
<2316-theos-> by faith <4102-pistis-> in Christ < 5547-Christos->
Jesus <2424-Iesous->.



27 For as many <3745-hosos-> of you as have been baptized <0907-
baptizo-> into <1519-eis-> Christ <5547-Christos-> have put
<1746-enduo-> on <1746-enduo-> Christ <5547- Christos->.



28 There is neither <3756-ou-> Jew <2453-Ioudaios-> nor <3761-
oude-> Greek <1672-Hellen->, there is neither <3756- ou-> bond
<1401-doulos-> nor <3761-oude-> free <1658- eleutheros->, there
is neither <3756-ou-> male <0730-arrhen-> nor < 3761-oude->
female <2338-thelus->: for ye are all <3956-pas-> one <1520-heis-
> in Christ <5547-Christos-> Jesus <2424-Iesous->.



29 And if <1487-ei-> ye [be] Christ's <5547-Christos- >, then
<0686-ara-> are ye Abraham's <0011-Abraam->seed < 4690-sperma->,
and heirs <2818-kleronomos-> according <2596-kata-> to the
promise <1860-epaggelia->.



Galatians 4



1. Now <2236-hedista-> I say <3004-lego->, [That] the heir
<2818-kleronomos->, as long <5550-chronos-> as he is a child
<3516-nepios->, differeth <1308-diaphero-> nothing <3762-oudeis-
> from a servant <1401-doulos->, though he be lord < 2962-kurios-
> of all <3956-pas->;



2 But is under <5259-hupo-> tutors <2012-epitropos-> and
governors <3623-oikonomos-> until <0891-achri-> the time <4287-
prothesmios-> appointed <4287-prothesmios-> of the father <3962-
pater->.



3 Even <2532-kai-> so <3779-houto-> we, when < 3753-hote-> we
were children <3516-nepios->, were in bondage <1402- douloo->
under <5259-hupo-> the elements <4747-stoicheion-> of the world
<2889-kosmos->:



4 But when <3753-hote-> the fulness <4138-pleroma-> of the time
<5550-chronos-> was come <2064-erchomai->, God < 2316-theos->
sent <1821-exapostello-> forth <1821-exapostello-> his Son <5207-
huios->, made <1096-ginomai-> of a woman <1135-gune- >, made
<1096-ginomai-> under <5259-hupo-> the law <3551- nomos->,



5 To redeem <1805-exagorazo-> them that were under < 5259-hupo->
the law <3551-nomos->, that we might receive <0618- apolambano->
the adoption <5206-huiothesia-> of sons <5206-huiothesia- >.



6 And because <3754-hoti-> ye are sons <5207-huios->, God <2316-
theos-> hath sent <1821-exapostello-> forth <1821- exapostello->
the Spirit <4151-pneuma-> of his Son <5207-huios-> into <1519-
eis-> your <5216-humon-> hearts <2588-kardia->, crying <2896-
krazo->, Abba <0005-Abba->, Father <3962-pater->.



7 Wherefore <5620-hoste-> thou art <1488-ei-> no < 3765-ouketi->
more <2089-eti-> a servant <1401-doulos->, but a son <5207-huios-
>; and if <1487-ei-> a son <5207-huios->, then < 2532-kai-> an
heir <2818-kleronomos-> of God <2316-theos-> through <1223-dia->
Christ <5547-Christos->.



8. Howbeit <0235-alla-> then <5119-tote->, when ye knew <1492-
eido-> not God <2316-theos->, ye did service <1398- douleuo->
unto them which by nature <5449-phusis-> are no <3361-me- > gods
<2316-theos->.



9 But now <3568-nun->, after that ye have known <1097- ginosko->
God <2316-theos->, or <1161-de-> rather <3123- mallon-> are known
<1097-ginosko-> of God <2316-theos->, how <4459- pos-> turn <1994-
epistrepho-> ye again <3825-palin-> to the weak <0772- asthenes->
and beggarly <4444-purgos-> elements <4747-stoicheion- >,
whereunto <3739-hos-> ye desire <2309-thelo-> again <3825-palin-
> to be in bondage <1398-douleuo->?



10 Ye observe <3906-paratereo-> days <2250-hemera->, and months
<3376-men->, and times <2540-kairos->, and years < 1763-eniautos-
>.



11 I am afraid <5399-phobeo-> of you, lest <3381-mepos- > I have
bestowed <2872-kopiao-> upon you labour <2872-kopiao-> in vain
<1500-eike->.



12. Brethren <0080-adephos->, I beseech <1189-deomai- > you, be
as I [am]; for I [am] as ye [are]: ye have not injured <0091-
adikeo-> me at <3762-oudeis-> all <3762-oudeis->.



13 Ye know <1492-eido-> how <3754-hoti-> through < 1223-dia->
infirmity <0769-astheneia-> of the flesh <4561-sarx-> I preached
<2097-euaggelizo-> the gospel <2097-euaggelizo-> unto you at the
first <4386-proteron->.



14 And my temptation <3986-peirasmos-> which was in my flesh
<4561-sarx-> ye despised <1848-exoutheneo-> not, nor <3761-oude-
> rejected <1609-ekptuo->; but received <1209- dechomai-> me as
an angel <0032-aggelos-> of God <2316-theos->, [even] as Christ
<5547-Christos-> Jesus <2424-Iesous->.



15 Where <5101-tis-> is then <3767-oun-> the blessedness <3108-
makarismos-> ye spake of? for I bear <3140-martureo-> you record
<3140-martureo->, that, if <1487-ei-> [it had been] possible
<1415-dunatos->, ye would have plucked <1846-exorusso- > out your
<5216-humon-> own eyes <3788-ophthalmos->, and have given <1325-
didomi-> them to me.



16 Am I therefore <5620-hoste-> become <1096-ginomai- > your
<5216-humon-> enemy <2190-echthros->, because I tell <0226-
aletheuo-> you the truth <0226-aletheuo->?



17. They zealously <2206-zeloo-> affect <2206-zeloo-> you,
[but] not well <2573-kalos->; yea <0235-alla->, they would <2309-
thelo-> exclude <1576-ekkleio-> you, that ye might affect <2206-
zeloo-> them.



18 But [it is] good <2570-kalos-> to be zealously <2206- zeloo->
affected <2206-zeloo-> always <3842-pantote-> in [a] good <2570-
kalos-> [thing], and not only <3440-monon-> when < 3588-ho-> I am
present <3918-pareimi-> with you.



19. My little <5040-teknion-> children <5040-teknion- >, of whom
<3739-hos-> I travail <5605-odino-> in birth <5605- odino-> again
<3825-palin-> until <0891-achri-> Christ <5547- Christos-> be
formed <3445-morphoo-> in you,



20 I desire <2309-thelo-> to be present <3918-pareimi- > with
you now <0737-arti->, and to change <0236-allasso-> my voice
<5456-phone->; for I stand <0639-aporeo-> in doubt <0639-aporeo-
> of you.



21. Tell <3004-lego-> me, ye that desire <2309-thelo- > to be
under <5259-hupo-> the law <3551-nomos->, do ye not hear <0191-
akouo-> the law <3551-nomos->?



22 For it is written <1125-grapho->, that Abraham <0011- Abraam-
>had <2192-echo-> two <1417-duo-> sons <5207- huios->, the one
<1520-heis-> by a bondmaid <3814-paidiske->, the other <1520-
heis-> by a freewoman <1658-eleutheros->.



23 But he [who was] of the bondwoman <3814-paidiske-> was born
<1080-gennao-> after <2596-kata-> the flesh <4561- sarx->; but he
of the freewoman <1658-eleutheros-> [was] by promise < 1860-
epaggelia->.



24 Which <3748-hostis-> things are an allegory <0238- allegoreo-
>: for these <3778-houtos-> are the two <1417-duo-> covenants
<1242-diatheke->; the one <3391-mia-> from the mount <3735-oros-
> Sinai <4614-Sina->, which gendereth <1080-gennao- > to bondage
<1397-douleia->, which <3748-hostis-> is Agar < 0028-Agar->.



25 For this <3588-ho-> Agar <0028-Agar-> is mount <3735-oros->
Sinai <4614-Sina-> in Arabia <0688-Arabia->, and answereth <4960-
sustoicheo-> to Jerusalem <2419-Hierousalem-> which < 3588-ho->
now <3568-nun-> is, and is in bondage <1398-douleuo-> with her
children <5043-teknon->.



26 But Jerusalem <2419-Hierousalem-> which is above < 0507-ano->
is free <1658-eleutheros->, which <3748-hostis-> is the mother
<3384-meter-> of us all <3956-pas->.



27 For it is written <1125-grapho->, Rejoice <2165- euphraino->,
[thou] barren <4723-steiros-> that bearest <5088-tikto- > not;
break <4486-rhegnumi-> forth <4486-rhegnumi-> and cry <0994-boao-
>, thou that travailest <5605-odino-> not: for the desolate
<2048-eremos-> hath many <4183-polus-> more <3123- mallon->
children <5043-teknon-> than <2228-e-> she which hath <2192-echo-
> an husband <0435-aner->.



28 Now <1161-de-> we, brethren <0080-adephos->, as Isaac <2464-
Isaak-> was, are the children <5043-teknon-> of promise <1860-
epaggelia->.



29 But as then <5119-tote-> he that was born <1080- gennao->
after <2596-kata-> the flesh <4561-sarx-> persecuted <1377-dioko-
> him [that was born] after <2596-kata-> the Spirit < 4151-pneuma-
>, even <2532-kai-> so <3779-houto-> [it is] now <3568-nun->.



30 Nevertheless <0235-alla-> what <5101-tis-> saith <3004-lego-
> the scripture <1124-graphe->? Cast <1544-ekballo- > out the
bondwoman <3814-paidiske-> and her son <5207-huios->: for the
son <5207-huios-> of the bondwoman <3814-paidiske-> shall not be
heir <2816-kleronomeo-> with the son <5207-huios-> of the
freewoman <1658-eleutheros->.



31 So <0686-ara-> then <0686-ara->, brethren < 0080-adephos->,
we are not children <5043-teknon-> of the bondwoman < 3814-
paidiske->, but of the free <1658-eleutheros->.



Galatians 5



1. Stand <4739-steko-> fast therefore <3767-oun-> in the
liberty <1657-eleutheria-> wherewith <3739-hos-> Christ <5547-
Christos-> hath made <1659-eleutheroo-> us free <1659- eleutheroo-
>, and be not entangled <1758-enecho-> again <3825- palin-> with
the yoke <2218-zugos-> of bondage <1397-douleia->.



2 Behold <2396-ide->, I Paul <3972-Paulos-> say < 3004-lego->
unto you, that if <1437-ean-> ye be circumcised <4059- peritemno-
>, Christ <5547-Christos-> shall profit <5623-opheleo- > you
nothing <3762-oudeis->.



3 For I testify <3143-marturomai-> again <3825-palin- > to every
<3956-pas-> man <0444-anthropos-> that is circumcised <4059-
peritemno->, that he is a debtor <3781-opheiletes-> to do <4160-
poieo-> the whole <3650-holos-> law <3551-nomos->.



4 Christ <5547-Christos-> is become <2673-katargeo-> of no
<2673-katargeo-> effect <2673-katargeo-> unto you, whosoever
<3748-hostis-> of you are justified <1344-dikaioo-> by the law
<3551-nomos->; ye are fallen <1601-ekpipto-> from grace <5485-
charis->.



5 For we through the Spirit <4151-pneuma-> wait <0553-
apekdechomai-> for the hope <1680-elpis-> of righteousness <1343-
dikaiosune-> by faith <4102-pistis->.



6 For in Jesus <2424-Iesous-> Christ <5547-Christos-> neither
<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-
> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-
akrobustia->; but faith <4102-pistis-> which worketh < 1754-
energeo-> by love <0026-agape->.



7 Ye did run <5143-trecho-> well <2573-kalos->; who <5101-tis->
did hinder <0348-anakopto-> you that ye should not obey < 3982-
peitho-> the truth <0225-aletheia->?



8 This <3588-ho-> persuasion <3988-peismone-> [cometh] not of
him that calleth <2564-kaleo-> you.



9 A little <3398-mikros-> leaven <2219-zume-> leaveneth <2220-
zumoo-> the whole <3650-holos-> lump <5445-phurama- >.



10 I have confidence <3982-peitho-> in you through < 1722-en->
the Lord <2962-kurios->, that ye will be none <3762- oudeis->
otherwise <0243-allos-> minded <5426-phroneo->: but he that
troubleth <5015-tarasso-> you shall bear <0941-bastazo- > his
judgment <2917-krima->, whosoever <0302-an-> he be.



11 And I, brethren <0080-adephos->, if <1487-ei-> I yet <2089-
eti-> preach <2784-kerusso-> circumcision <4061- peritome->, why
<5101-tis-> do I yet <2089-eti-> suffer <1377- dioko->
persecution <1377-dioko->? then <0686-ara-> is the offence <4625-
skandalon-> of the cross <4716-stauros-> ceased <2673- katargeo->.



12 I would <3785-ophelon-> they were even <2532-kai-> cut <0609-
apokopto-> off <0609-apokopto-> which trouble <0387- anastatoo->
you.



13. For, brethren <0080-adephos->, ye have been called < 2564-
kaleo-> unto liberty <1657-eleutheria->; only <3440- monon->
[use] not liberty <1657-eleutheria-> for an occasion < 0874-
aphorme-> to the flesh <4561-sarx->, but by love < 0026-agape->
serve <1398-douleuo-> one <0240-allelon-> another < 0240-allelon-
>.



14 For all <3956-pas-> the law <3551-nomos-> is fulfilled <4137-
pleroo-> in one <1520-heis-> word <4487-rhema->, [even] in this
<3588-ho->; Thou shalt love <0025-agapao-> thy neighbour <4139-
plesion-> as thyself <1438-heautou->.



15 But if <1487-ei-> ye bite <1143-dakno-> and devour <2719-
katesthio-> one <0240-allelon-> another <0240-allelon- >, take
heed <0991-blepo-> that ye be not consumed <0355- analisko-> one
<0240-allelon-> of another <0240-allelon->.



16 [This] I say <3004-lego-> then <1161-de->, Walk <4043-
peripateo-> in the Spirit <4151-pneuma->, and ye shall not
fulfil <5055-teleo-> the lust <1939-epithumia-> of the flesh
<4561-sarx->.



17 For the flesh <4561-sarx-> lusteth <1937-epithumeo- > against
<2596-kata-> the Spirit <4151-pneuma->, and the Spirit <4151-
pneuma-> against <2596-kata-> the flesh <4561-sarx- >: and these
<5023-tauta-> are contrary <0480-antikeimai-> the one <0240-
allelon-> to the other <0240-allelon->: so <2443-hina- > that ye
cannot <3361-me-> do <4160-poieo-> the things that ye would
<2309-thelo->.



18 But if <1487-ei-> ye be led <0071-ago-> of the Spirit <4151-
pneuma->, ye are not under <5259-hupo-> the law <3551- nomos->.



19 Now <1161-de-> the works <2041-ergon-> of the flesh <4561-
sarx-> are manifest <5318-phaneros->, which <3748- hostis-> are
[these]; Adultery <3430-moicheia->, fornication <4202- porneia->,
uncleanness <0167-akatharsia->, lasciviousness <0766- aselgeia->,



20 Idolatry <1495-eidololatreia->, witchcraft <5331- pharmakeia-
>, hatred <2189-echthra->, variance <2054-eris->, emulations
<2205-zelos->, wrath <2372-thumos->, strife <2052- eritheia->,
seditions <1370-dichostsis->, heresies <0139-hairesis- >,



21 Envyings <5355-phthonos->, murders <5408-phonos->,
drunkenness <3178-methe->, revellings <2970-komos->, and such
<5125-toutois-> like <3664-homoios->: of the which <3739-hos-> I
tell <4302-prolego-> you before <4302-prolego->, as I have also
<2532-kai-> told <4277-proepo-> [you] in time past <4302-prolego-
>, that they which do <4238-prasso-> such <5108- toioutos->
things shall not inherit <2816-kleronomeo-> the kingdom < 0932-
basileia-> of God <2316-theos->.



22 But the fruit <2590-karpos-> of the Spirit <4151- pneuma-> is
love <0026-agape->, joy <5479-chara->, peace <1515- eirene->,
longsuffering <3115-makrothumia->, gentleness <5544- chrestotes->,
goodness <0019-agathosune->, faith <4102-pistis->,



23 Meekness <4236-praiotes->, temperance <1466- egkrateia->:
against <2596-kata-> such <5108-toioutos-> there is no <3756-ou-
> law <3551-nomos->.



24 And they that are Christ's <5547-Christos-> have crucified
<4717-stauroo-> the flesh <4561-sarx-> with the affections <3804-
pathema-> and lusts <1939-epithumia->.



25 If <1487-ei-> we live <2198-zao-> in the Spirit <4151-pneuma-
>, let us also <2532-kai-> walk <4748-stoicheo-> in the Spirit
<4151-pneuma->.



26 Let us not be desirous <2755-kenodoxos-> of vain < 2755-
kenodoxos-> glory <2755-kenodoxos->, provoking <4292- prokaleomai-
> one <0240-allelon-> another <0240-allelon->, envying <5354-
phthoneo-> one <0240-allelon-> another <0240-allelon- >.



Galatians 6



1. Brethren <0080-adephos->, if <1437-ean-> a man <0444-
anthropos-> be overtaken <4301-prolambano-> in a fault <3900-
paraptoma->, ye which <3588-ho-> are spiritual <4152- pneumatikos-
>, restore <2675-katartizo-> such <5108-toioutos-> an one in the
spirit <4151-pneuma-> of meekness <4236-praiotes->; considering
<4648-skopeo-> thyself <4572-seautou->, lest <3361- me-> thou
also <2532-kai-> be tempted <3985-peirazo->.



2 Bear <0941-bastazo-> ye one <0240-allelon-> another's <0240-
allelon-> burdens <0922-baros->, and so <3779-houto- > fulfil
<0378-anapleroo-> the law <3551-nomos-> of Christ < 5547-Christos-
>.



3 For if <1487-ei-> a man <5100-tis-> think <1380- dokeo->
himself to be something <5100-tis->, when he is nothing < 3367-
medeis->, he deceiveth <5422-phrenapatao-> himself < 1438-heautou-
>.



4 But let every <1538-hekastos-> man prove <1381- dokimazo-> his
own <1438-heautou-> work <2041-ergon->, and then < 5119-tote->
shall he have <2192-echo-> rejoicing <2745-kauchema-> in himself
<1438-heautou-> alone <3441-monos->, and not in another <2087-
heteros->.



5 For every <1538-hekastos-> man shall bear <0941- bastazo-> his
own <2398-idios-> burden <5413-phortion->.



6 Let him that is taught <2727-katecheo-> in the word < 4487-
rhema-> communicate <2841-koinoneo-> unto him that teacheth
<2727-katecheo-> in all <3956-pas-> good <0018- agathos-> things.



7 Be not deceived <4105-planao->; God <2316-theos-> is not
mocked <3456-mukterizo->: for whatsoever <1437-ean-> a man <0444-
anthropos-> soweth <4687-speiro->, that shall he also <2532-kai-
> reap <2325-therizo->.



8 For he that soweth <4687-speiro-> to his flesh <4561- sarx->
shall of the flesh <4561-sarx-> reap <2325-therizo-> corruption
<5356-phthora->; but he that soweth <4687-speiro-> to the Spirit
<4151-pneuma-> shall of the Spirit <4151-pneuma-> reap <2325-
therizo-> life <2222-zoe-> everlasting <0166-aionios- >.



9 And let us not be weary <1573-ekkakeo-> in well <2570- kalos->
doing <4160-poieo->: for in due <2398-idios-> season <2540-
kairos-> we shall reap <2325-therizo->, if we faint < 1590-ekluo-
> not.



10 As we have <2192-echo-> therefore <3767-oun-> opportunity
<2540-kairos->, let us do <2038-ergazomai-> good < 0018-agathos->
unto all <3956-pas-> [men], especially <3122-malista-> unto them
who are of the household <3609-oikeios-> of faith <4102- pistis->.



11. Ye see <1492-eido-> how <4080-pelikos-> large <4080-pelikos-
> a letter <1121-gramma-> I have written <1125-grapho- > unto you
with mine <1699-emos-> own hand <5495-cheir->.



12 As many <3745-hosos-> as desire <2309-thelo-> to make <2146-
euprosopeo-> a fair <2146-euprosopeo-> shew <2146- euprosopeo->
in the flesh <4561-sarx->, they constrain <0315-anagkazo- > you
to be circumcised <4059-peritemno->; only <3440-monon- > lest
<3361-me-> they should suffer <1377-dioko-> persecution <1377-
dioko-> for the cross <4716-stauros-> of Christ <5547- Christos->.



13 For neither <3761-oude-> they themselves <0846-autos- > who
are circumcised <4059-peritemno-> keep <5442-phulasso- > the law
<3551-nomos->; but desire <2309-thelo-> to have you circumcised
<4059-peritemno->, that they may glory <2744-kauchaomai- > in
your <5212-humeteros-> flesh <4561-sarx->.



14 But God <1096-ginomai-> forbid <1096-ginomai-> that I should
glory <2744-kauchaomai->, save <1508-ei me-> in the cross <4716-
stauros-> of our Lord <2962-kurios-> Jesus <2424- Iesous-> Christ
<5547-Christos->, by whom <3739-hos-> the world < 2889-kosmos->
is crucified <4717-stauroo-> unto me, and I unto the world <2889-
kosmos->.



15 For in Christ <5547-Christos-> Jesus <2424-Iesous- > neither
<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-
> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-
akrobustia->, but a new <2537-kainos-> creature <2937- ktisis->.



16 And as many <3745-hosos-> as walk <4748-stoicheo-> according
to this <5129-toutoi-> rule <2583-kanon->, peace < 1515-eirene->
[be] on <1909-epi-> them, and mercy <1656-eleos->, and upon the
Israel <2474-Israel-> of God <2316-theos->.



17 From henceforth <3063-loipon-> let no <3367-medeis- > man
<3367-medeis-> trouble <3930-parecho-> me: for I bear <0941-
bastazo-> in my body <4983-soma-> the marks <4742- stigma-> of
the Lord <2962-kurios-> Jesus <2424-Iesous->.



18 Brethren <0080-adephos->, the grace <5485-charis-> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->
[be] with your <5212-humeteros-> spirit <4151-pneuma-> . Amen
<0281-amen->.



Interlinear Index Study



Galatians 1



1. Paul <3972-Paulos->, an apostle <0652-apostolos->, (not of
men <0444-anthropos->, neither <3761-oude-> by man <0444-
anthropos->, but by Jesus <2424-Iesous-> Christ <5547- Christos->,
and God <2316-theos-> the Father <3962-pater->, who <3588-ho->
raised <1453-egeiro-> him from the dead <3498-nekros-> ;)



2 And all <3956-pas-> the brethren <0080-adephos-> which are
with me, unto the churches <1577-ekklesia-> of Galatia < 1053-
Galatia->:



3 Grace <5485-charis-> [be] to you and peace <1515- eirene->
from God <2316-theos-> the Father <3962-pater->, and [from] our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,



4 Who <3588-ho-> gave <1325-didomi-> himself < 1438-heautou->
for our sins <0266-hamartia->, that he might deliver < 1807-
exaireo-> us from this <3588-ho-> present <1764- enistemi-> evil
<4190-poneros-> world <0165-aion->, according < 2596-kata-> to
the will <2307-thelema-> of God <2316-theos-> and our Father
<3962-pater->:



5 To whom <3739-hos-> [be] glory <1391-doxa-> for ever <0165-
aion-> and ever <0165-aion->. Amen <0281-amen->.



6. I marvel <2296-thaumazo-> that ye are so <3779-houto- > soon
<5030-tacheos-> removed <3346-metatithemi-> from him that called
<2564-kaleo-> you into <1722-en-> the grace <5485- charis-> of
Christ <5547-Christos-> unto another <2087-heteros-> gospel
<2098-euaggelion->:



7 Which <3739-hos-> is not another <0243-allos->; but there be
some <5100-tis-> that trouble <5015-tarasso-> you, and would
<2309-thelo-> pervert <3344-metastrepho-> the gospel <2098-
euaggelion-> of Christ <5547-Christos->.



8 But though <1437-ean-> we, or <2228-e-> an angel <0032-
aggelos-> from heaven <3772-ouranos->, preach <2097- euaggelizo->
any other gospel <2097-euaggelizo-> unto you than <3844- para->
that which <3739-hos-> we have preached <2097-euaggelizo- > unto
you, let him be accursed <0331-anathema->.



9 As we said <4280-proereo-> before <4280-proereo->, so <2532-
kai-> say <3004-lego-> I now <0737-arti-> again <3825-palin->,
If <1487-ei-> any <1536-ei tis-> [man] preach < 2097-euaggelizo->
any <1536-ei tis-> other gospel <2097-euaggelizo-> unto you than
<3844-para-> that ye have received <3880-paralambano-> , let him
be accursed <0331-anathema->.



10. For do I now <0737-arti-> persuade <3982-peitho-> men <0444-
anthropos->, or <2228-e-> God <2316-theos->? or <2228-e-> do I
seek <2212-zeteo-> to please <0700-aresko-> men < 0444-anthropos-
>? for if <1487-ei-> I yet <2089-eti-> pleased < 0700-aresko->
men <0444-anthropos->, I should not be the servant <1401- doulos-
> of Christ <5547-Christos->.



11 But I certify <1107-gnorizo-> you, brethren <0080- adephos->,
that the gospel <2098-euaggelion-> which <3588-ho-> was preached
<2097-euaggelizo-> of me is not after <2596-kata-> man <0444-
anthropos->.



12 For I neither <3761-oude-> received <3880- paralambano-> it
of man <0444-anthropos->, neither <3777-oute-> was I taught
<1321-didasko-> [it], but by the revelation <0602- apokalupsis->
of Jesus <2424-Iesous-> Christ <5547-Christos->.



13 For ye have heard <0191-akouo-> of my conversation < 0391-
anastrophe-> in time <4218-pote-> past in the Jews < 2454-
Ioudaismos->' religion <2854-kollourion->, how that beyond <5236-
huperbole-> measure <5236-huperbole-> I persecuted < 1377-dioko->
the church <1577-ekklesia-> of God <2316-theos->, and wasted
<4199-portheo-> it:



14 And profited <4298-prokopto-> in the Jews <2454- Ioudaismos-
>' religion <2454-Ioudaismos-> above <5228-huper-> many <4183-
polus-> my equals <4915-sunelikiotes-> in mine <3450- mou-> own
nation <1085-genos->, being <5225-huparcho-> more < 4056-
perissoteros-> exceedingly <4056-perissoteros-> zealous <2207-
zelotes-> of the traditions <3862-paradosis-> of my fathers
<3967-patrikos->.



15 But when <3753-hote-> it pleased <2106-eudokeo-> God <2316-
theos->, who <3588-ho-> separated <0873-aphorizo-> me from my
mother's <3384-meter-> womb <2836-koilia->, and called <2564-
kaleo-> [me] by his grace <5485-charis->,



16 To reveal <0601-apokalupto-> his Son <5207-huios-> in me,
that I might preach <2097-euaggelizo-> him among <1722- en-> the
heathen <1484-ethnos->; immediately <2112-eutheos-> I conferred
<4323-prosanatithemi-> not with flesh <4561-sarx-> and blood
<0129-haima->:



17 Neither <3761-oude-> went <0424-anerchomai-> I up to
Jerusalem <2414-Hierosoluma-> to them which were apostles <0652-
apostolos-> before <4253-pro-> me; but I went <0565- aperchomai->
into <1519-eis-> Arabia <0688-Arabia->, and returned <5290-
hupostrepho-> again <3825-palin-> unto Damascus <1154- Damaskos->.



18 Then <1899-epeita-> after <2596-kata-> three < 5140-treis->
years <2094-etos-> I went <0424-anerchomai-> up to Jerusalem
<2414-Hierosoluma-> to see <2477-historeo-> Peter < 4074-Petros->,
and abode <1961-epimeno-> with him fifteen <1178- dekapente->
days <2250-hemera->.



19 But other <2087-heteros-> of the apostles <0652- apostolos->
saw <1492-eido-> I none <3756-ou->, save <1508-ei me-> James
<2385-Iakobos-> the Lord's <2962-kurios-> brother < 0080-adephos-
>.



20 Now <2236-hedista-> the things which <3739-hos-> I write
<1125-grapho-> unto you, behold <2400-idou->, before <1799-
enopion-> God <2316-theos->, I lie <5574-pseudomai- > not.



21 Afterwards <1899-epeita-> I came <2064-erchomai-> into <1519-
eis-> the regions <2825-kline-> of Syria <4947-Suria- > and
Cilicia <2791-Kilikia->;



22 And was unknown <0050-agnoeo-> by face <4383- prosopon-> unto
the churches <1577-ekklesia-> of Judaea <2449-Ioudaia- > which
<3588-ho-> were in Christ <5547-Christos->:



23 But they had heard <0191-akouo-> only <3440-monon- >, That he
which persecuted <1377-dioko-> us in times <4218-pote- > past now
<3568-nun-> preacheth <2097-euaggelizo-> the faith <4102-pistis-
> which <3739-hos-> once <4218-pote-> he destroyed <4199-portheo-
>.



24 And they glorified <1392-doxazo-> God <2316-theos- > in me.



Galatians 2



1. Then <1899-epeita-> fourteen <1180-dekatessares-> years
<2094-etos-> after <1223-dia-> I went <0305- anabaino-> up again
<3825-palin-> to Jerusalem <2414-Hierosoluma-> with Barnabas
<0921-Barnabas->, and took <4838-sumparalambano-> Titus <5103-
Titos-> with [me] also <2532-kai->.



2 And I went <0305-anabaino-> up by revelation <0602-
apokalupsis->, and communicated <0394-anatithemai-> unto them
that gospel <2098-euaggelion-> which <3739-hos-> I preach <2784-
kerusso-> among <1722-en-> the Gentiles <1484-ethnos- >, but
privately <2398-idios-> to them which were of reputation <1380-
dokeo->, lest <3381-mepos-> by any <3381-mepos-> means <4458--
pos-> I should run <5143-trecho->, or <2228-e-> had run <5143-
trecho->, in vain <2756-kenos->.



3 But neither <3761-oude-> Titus <5103-Titos->, who <3588-ho->
was with me, being <5607-on-> a Greek <1672-Hellen->, was
compelled <0315-anagkazo-> to be circumcised <4059- peritemno->:



4 And that because <1223-dia-> of false <5569- pseudadelphos->
brethren <5569-pseudadelphos-> unawares <3920- pareisaktos->
brought <3920-pareisaktos-> in, who <3748-hostis-> came <3922-
pareiserchomai-> in privily <3922-pareiserchomai-> to spy <2684-
kataskopeo-> out our liberty <1657-eleutheria-> which <3739-hos-
> we have <2192-echo-> in Christ <5547-Christos-> Jesus <2424-
Iesous->, that they might bring <2615-katadouloo-> us into
bondage <2615-katadouloo->:



5 To whom <3739-hos-> we gave <1502-eiko-> place < 1502-eiko->
by subjection <5292-hupotage->, no, not for an hour < 5610-hora->;
that the truth <0225-aletheia-> of the gospel <2098- euaggelion-
> might continue <1265-diameno-> with you.



6 But of these who seemed <1380-dokeo-> to be somewhat < 5100-
tis->, (whatsoever they were, it maketh <1308-diaphero-> no
<3762-oudeis-> matter <1308-diaphero-> to me: God < 2316-theos->
accepteth <2983-lambano-> no <3756-ou-> man's < 0444-anthropos->
person <4383-prosopon->:) for they who seemed <1380- dokeo-> [to
be somewhat] in conference <4323-prosanatithemi-> added < 4323-
prosanatithemi-> nothing <3762-oudeis-> to me:



7 But contrariwise <5121-tounantion->, when they saw < 1492-eido-
> that the gospel <2098-euaggelion-> of the uncircumcision <0203-
akrobustia-> was committed <4100-pisteuo-> unto me, as [the
gospel] of the circumcision <4061-peritome-> [was] unto Peter
<4074-Petros->;



8 (For he that wrought <1754-energeo-> effectually < 1754-
energeo-> in Peter <4074-Petros-> to the apostleship < 0651-
apostole-> of the circumcision <4061-peritome->, the same <2532-
kai-> was mighty <1754-energeo-> in me toward <1519- eis-> the
Gentiles <1484-ethnos->:)



9 And when James <2385-Iakobos->, Cephas <2786-Kephas- >, and
John <2491-Ioannes->, who <3588-ho-> seemed <1380- dokeo-> to be
pillars <4769-stulos->, perceived <1097-ginosko-> the grace
<5485-charis-> that was given <1325-didomi-> unto me, they gave
<1325-didomi-> to me and Barnabas <0921-Barnabas-> the right
<1188-dexios-> hands of fellowship <2842-koinonia->; that we
[should go] unto the heathen <1484-ethnos->, and they unto the
circumcision <4061-peritome->.



10 Only <3440-monon-> [they would] that we should remember
<3421-mnemoneuo-> the poor <4434-ptochos->; the same <5124-touto-
> which <3739-hos-> I also <2532-kai-> was forward <4704-
spoudazo-> to do <4160-poieo->.



11. But when <3753-hote-> Peter <4074-Petros-> was come <2064-
erchomai-> to Antioch <0490-Antiocheia->, I withstood <0436-
anthistemi-> him to the face <4383-prosopon->, because <3754-
hoti-> he was to be blamed <2607-kataginosko->.



12 For before <4253-pro-> that certain <5100-tis-> came <2064-
erchomai-> from James <2385-Iakobos->, he did eat < 4906-
sunesthio-> with the Gentiles <1484-ethnos->: but when <3753-
hote-> they were come <2064-erchomai->, he withdrew < 5288-
hupostello-> and separated <0873-aphorizo-> himself < 1438-
heautou->, fearing <5399-phobeo-> them which were of the
circumcision <4061-peritome->.



13 And the other <3062-loipoy-> Jews <2453-Ioudaios->
dissembled <4942-sunupokrinomai-> likewise <2532-kai-> with him;
insomuch <5620-hoste-> that Barnabas <0921-Barnabas-> also <2532-
kai-> was carried <4879-sunapago-> away <4879- sunapago-> with
their dissimulation <5272-hupokrisis->.



14 But when <3753-hote-> I saw <1492-eido-> that they walked
<3716-orthopodeo-> not uprightly <3716-orthopodeo-> according
<4314-pros-> to the truth <0225-aletheia-> of the gospel <2098-
euaggelion->, I said <2036-epo-> unto Peter <4074- Petros->
before <1715-emprosthen-> [them] all <3956-pas->, If <1487-ei->
thou, being <5225-huparcho-> a Jew <2453-Ioudaios->, livest
<2198-zao-> after the manner <1483-ethnikos-> of Gentiles <1483-
ethnikos->, and not as do the Jews <2452-Ioudaikos->, why <5101-
tis-> compellest <0315-anagkazo-> thou the Gentiles < 1484-ethnos-
> to live <2198-zao-> as do the Jews <2450-Ioudaizo- >?



15 We [who are] Jews <2453-Ioudaios-> by nature <5449- phusis->,
and not sinners <0268-hamartolos-> of the Gentiles <1484- ethnos-
>,



16 Knowing <1492-eido-> that a man <0444-anthropos-> is not
justified <1344-dikaioo-> by the works <2041-ergon-> of the law
<3551-nomos->, but by the faith <4102-pistis-> of Jesus <2424-
Iesous-> Christ <5547-Christos->, even <2532-kai-> we have
believed <4100-pisteuo-> in Jesus <2424-Iesous-> Christ <5547-
Christos->, that we might be justified <1344-dikaioo-> by the
faith <4102-pistis-> of Christ <5547-Christos->, and not by the
works <2041-ergon-> of the law <3551-nomos->: for by the works
<2041-ergon-> of the law <3551-nomos-> shall no < 3956-pas->
flesh <4561-sarx-> be justified <1344-dikaioo->.



17 But if <1487-ei->, while we seek <2212-zeteo-> to be
justified <1344-dikaioo-> by Christ <5547-Christos->, we
ourselves also <2532-kai-> are found <2147-heurisko-> sinners
<0268-hamartolos->, [is] therefore <0686-ara-> Christ <5547-
Christos-> the minister <1249-diakonos-> of sin <0266- hamartia-
>? God <1096-ginomai-> forbid <1096-ginomai->.



18 For if <1487-ei-> I build <3618-oikodomeo-> again <3825-
palin-> the things which <3739-hos-> I destroyed < 2647-kataluo->,
I make <4921-sunistao-> myself <1683-emautou-> a transgressor
<3848-parabates->.



19 For I through <1223-dia-> the law <3551-nomos-> am dead
<0599-apothnesko-> to the law <3551-nomos->, that I might live
<2198-zao-> unto God <2316-theos->.



20 I am crucified <4957-sustauroo-> with Christ <5547- Christos-
>: nevertheless <1161-de-> I live <2198-zao->; yet <3765-ouketi-
> not I, but Christ <5547-Christos-> liveth <2198-zao- > in me:
and the life which <3739-hos-> I now <3568-nun-> live <2198-zao-
> in the flesh <4561-sarx-> I live <2198-zao-> by the faith
<4102-pistis-> of the Son <5207-huios-> of God < 2316-theos->,
who <3588-ho-> loved <0025-agapao-> me, and gave < 3860-
paradidomi-> himself <1438-heautou-> for me.



21 I do not frustrate <0114-atheteo-> the grace <5485- charis->
of God <2316-theos->: for if <1487-ei-> righteousness <1343-
dikaiosune-> [come] by the law <3551-nomos->, then < 0686-ara->
Christ <5547-Christos-> is dead <0599-apothnesko-> in vain <1432-
dorean->.



Galatians 3



1. O foolish <0453-anoetos-> Galatians <1052-Galates- >, who
<5101-tis-> hath bewitched <0940-baskaino-> you, that ye should
not obey <3982-peitho-> the truth <0225-aletheia->, before <2596-
kata-> whose <3739-hos-> eyes <3788-ophthalmos-> Jesus <2424-
Iesous-> Christ <5547-Christos-> hath been evidently < 4270-
prographo-> set <4270-prographo-> forth <4270- prographo->,
crucified <4717-stauroo-> among <1722-en-> you?



2 This <5124-touto-> only <3440-monon-> would < 2309-thelo-> I
learn <3129-manthano-> of you, Received <2983-lambano- > ye the
Spirit <4151-pneuma-> by the works <2041-ergon-> of the law
<3551-nomos->, or <2228-e-> by the hearing <0189- akoe-> of faith
<4102-pistis->?



3 Are ye so <3779-houto-> foolish <0453-anoetos->? having begun
<1728-enarchomai-> in the Spirit <4151-pneuma->, are ye now
<3568-nun-> made <2005-epiteleo-> perfect <2005- epiteleo-> by
the flesh <4561-sarx->?



4 Have ye suffered <3958-pascho-> so <5118-tosoutos-> many
<5118-tosoutos-> things in vain <1500-eike->? if < 1489-eige->
[it be] yet <2596-kata-> in vain <1500-eike->.



5 He therefore <3767-oun-> that ministereth <2023- epichoregeo->
to you the Spirit <4151-pneuma->, and worketh <1754- energeo->
miracles <1411-dunamis-> among <1722-en-> you, [doeth he it] by
the works <2041-ergon-> of the law <3551-nomos->, or <2228-e->
by the hearing <0189-akoe-> of faith <4102-pistis->?



6. Even <2531-kathos-> as Abraham <0011-Abraam-> believed <4100-
pisteuo-> God <2316-theos->, and it was accounted < 3049-
logizomai-> to him for righteousness <1343-dikaiosune->.



7 Know <1097-ginosko-> ye therefore <0686-ara-> that they which
are of faith <4102-pistis->, the same <3778-houtos-> are the
children <5207-huios-> of Abraham <11>.



8 And the scripture <1124-graphe->, foreseeing <4275- proeido->
that God <2316-theos-> would justify <1344-dikaioo-> the heathen
<1484-ethnos-> through <1537-ek-> faith <4102- pistis->, preached
<4283-proeuaggelizomai-> before <4283-proeuaggelizomai- > the
gospel <4283-proeuaggelizomai-> unto Abraham <11>, [saying], In
thee shall all <3956-pas-> nations <1484-ethnos-> be blessed
<1757-eneulogeo->.



9 So <5620-hoste-> then they which be of faith <4102- pistis->
are blessed <2127-eulogeo-> with faithful <4103-pistos- > Abraham
<11>.



10 For as many <3745-hosos-> as are of the works <2041- ergon->
of the law <3551-nomos-> are under <5259-hupo-> the curse <2671-
katara->: for it is written <1125-grapho->, Cursed < 1944-
epikataratos-> [is] every <3956-pas-> one that continueth <1696-
emmeno-> not in all <3956-pas-> things which <3588-ho- > are
written <1125-grapho-> in the book <0975-biblion-> of the law
<3551-nomos-> to do <4160-poieo-> them.



11 But that no <3762-oudeis-> man <3762-oudeis-> is justified
<1344-dikaioo-> by the law <3551-nomos-> in the sight <3844-para-
> of God <2316-theos->, [it is] evident <1212-delos- >: for, The
just <1342-dikaios-> shall live <2198-zao-> by faith <4102-
pistis->.



12 And the law <3551-nomos-> is not of faith <4102- pistis->:
but, The man <0444-anthropos-> that doeth <4160-poieo- > them
shall live <2198-zao-> in them.



13 Christ <5547-Christos-> hath redeemed <1805- exagorazo-> us
from the curse <2671-katara-> of the law <3551-nomos-> , being
made <1096-ginomai-> a curse <2671-katara-> for us: for it is
written <1125-grapho->, Cursed <1944-epikataratos-> [is] every
<3956-pas-> one that hangeth <2910-kremannumi-> on <1909-epi-> a
tree <3586-xulon->:



14 That the blessing <2129-eulogia-> of Abraham <0011- Abraam-
>might come <1096-ginomai-> on <1519-eis-> the Gentiles <1484-
ethnos-> through <1722-en-> Jesus <2424-Iesous-> Christ <5547-
Christos->; that we might receive <2983-lambano-> the promise
<1860-epaggelia-> of the Spirit <4151-pneuma-> through <1223-dia-
> faith <4102-pistis->.



15 Brethren <0080-adephos->, I speak <3004-lego-> after <2596-
kata-> the manner of men <0444-anthropos->; Though < 3676-homos->
[it be] but a man's <0444-anthropos-> covenant <1242- diatheke->,
yet [if it be] confirmed <2964-kuroo->, no <3762-oudeis- > man
<3762-oudeis-> disannulleth <0114-atheteo->, or < 2228-e-> addeth
<1928-epidiatassomai-> thereto <1928-epidiatassomai->.



16 Now <1161-de-> to Abraham <0011-Abraam->and his seed <4690-
sperma-> were the promises <1860-epaggelia-> made < 4483-rheo->.
He saith <3004-lego-> not, And to seeds <4690-sperma-> , as of
many <4183-polus->; but as of one <1520-heis->, And to thy seed
<4690-sperma->, which <3739-hos-> is Christ <5547- Christos->.



17 And this <5124-touto-> I say <3004-lego->, [that] the
covenant <1242-diatheke->, that was confirmed <4300- prokuroo->
before <4300-prokuroo-> of God <2316-theos-> in Christ <5547-
Christos->, the law <3551-nomos->, which was four < 5071-
tetrakosioi-> hundred <5071-tetrakosioi-> and thirty < 5144-
triakonta-> years <2094-etos-> after <3326-meta->, cannot <3756-
ou-> disannul <0208-akuroo->, that it should make < 2673-katargeo-
> the promise <1860-epaggelia-> of none <0208-akuroo- > effect
<2673-katargeo->.



18 For if <1487-ei-> the inheritance <2817-kleronomia- > [be] of
the law <3551-nomos->, [it is] no <3765-ouketi-> more <2089-eti-
> of promise <1860-epaggelia->: but God <2316-theos- > gave <5483-
charizomai-> [it] to Abraham <0011-Abraam->by promise <1860-
epaggelia->.



19. Wherefore <5101-tis-> then <3767-oun-> [serveth] the law
<3551-nomos->? It was added <4369-prostithemi-> because <5484-
charin-> of transgressions <3847-parabasis->, till < 3757-hou->
the seed <4690-sperma-> should come <2064-erchomai-> to whom
<3739-hos-> the promise <1861-epaggello-> was made <1861-
epaggello->; [and it was] ordained <1299-diatasso-> by angels
<0032-aggelos-> in the hand <5495-cheir-> of a mediator <3316-
mesites->.



20 Now <1161-de-> a mediator <3316-mesites-> is not [a
mediator] of one <1520-heis->, but God <2316-theos-> is one
<1520-heis->.



21 [Is] the law <3551-nomos-> then <3767-oun-> against <2596-
kata-> the promises <1860-epaggelia-> of God <2316- theos->? God
<1096-ginomai-> forbid <1096-ginomai->: for if < 1487-ei-> there
had been a law <3551-nomos-> given <1325-didomi-> which <3588-ho-
> could <1410-dunamai-> have given <2227-zoopoieo-> life <2227-
zoopoieo->, verily <3689-ontos-> righteousness <1343- dikaiosune-
> should have been <2258-en-> by the law <3551-nomos- >.



22 But the scripture <1124-graphe-> hath concluded < 4788-
sugkleio-> all <3956-pas-> under <5259-hupo-> sin <0266-hamartia-
>, that the promise <1860-epaggelia-> by faith <4102- pistis-> of
Jesus <2424-Iesous-> Christ <5547-Christos-> might be given
<1325-didomi-> to them that believe <4100-pisteuo->.



23 But before <4253-pro-> faith <4102-pistis-> came <2064-
erchomai->, we were kept <5432-phroureo-> under <5259- hupo-> the
law <3551-nomos->, shut <4788-sugkleio-> up unto the faith <4102-
pistis-> which should <3195-mello-> afterwards be revealed <0601-
apokalupto->.



24 Wherefore <5620-hoste-> the law <3551-nomos-> was our
schoolmaster <3807-paidagogos-> [to bring us] unto Christ <5547-
Christos->, that we might be justified <1344-dikaioo-> by faith
<4102-pistis->.



25 But after that faith <4102-pistis-> is come <2064- erchomai->,
we are no <3765-ouketi-> longer <2089-eti-> under <5259-hupo->
a schoolmaster <3807-paidagogos->.



26 For ye are all <3956-pas-> the children <5207-huios- > of God
<2316-theos-> by faith <4102-pistis-> in Christ < 5547-Christos->
Jesus <2424-Iesous->.



27 For as many <3745-hosos-> of you as have been baptized <0907-
baptizo-> into <1519-eis-> Christ <5547-Christos-> have put
<1746-enduo-> on <1746-enduo-> Christ <5547- Christos->.



28 There is neither <3756-ou-> Jew <2453-Ioudaios-> nor <3761-
oude-> Greek <1672-Hellen->, there is neither <3756- ou-> bond
<1401-doulos-> nor <3761-oude-> free <1658- eleutheros->, there
is neither <3756-ou-> male <0730-arrhen-> nor < 3761-oude->
female <2338-thelus->: for ye are all <3956-pas-> one <1520-heis-
> in Christ <5547-Christos-> Jesus <2424-Iesous->.



29 And if <1487-ei-> ye [be] Christ's <5547-Christos- >, then
<0686-ara-> are ye Abraham's <0011-Abraam->seed < 4690-sperma->,
and heirs <2818-kleronomos-> according <2596-kata-> to the
promise <1860-epaggelia->.



Galatians 4



1. Now <2236-hedista-> I say <3004-lego->, [That] the heir
<2818-kleronomos->, as long <5550-chronos-> as he is a child
<3516-nepios->, differeth <1308-diaphero-> nothing <3762-oudeis-
> from a servant <1401-doulos->, though he be lord < 2962-kurios-
> of all <3956-pas->;



2 But is under <5259-hupo-> tutors <2012-epitropos-> and
governors <3623-oikonomos-> until <0891-achri-> the time <4287-
prothesmios-> appointed <4287-prothesmios-> of the father <3962-
pater->.



3 Even <2532-kai-> so <3779-houto-> we, when < 3753-hote-> we
were children <3516-nepios->, were in bondage <1402- douloo->
under <5259-hupo-> the elements <4747-stoicheion-> of the world
<2889-kosmos->:



4 But when <3753-hote-> the fulness <4138-pleroma-> of the time
<5550-chronos-> was come <2064-erchomai->, God < 2316-theos->
sent <1821-exapostello-> forth <1821-exapostello-> his Son <5207-
huios->, made <1096-ginomai-> of a woman <1135-gune- >, made
<1096-ginomai-> under <5259-hupo-> the law <3551- nomos->,



5 To redeem <1805-exagorazo-> them that were under < 5259-hupo->
the law <3551-nomos->, that we might receive <0618- apolambano->
the adoption <5206-huiothesia-> of sons <5206-huiothesia- >.



6 And because <3754-hoti-> ye are sons <5207-huios->, God <2316-
theos-> hath sent <1821-exapostello-> forth <1821- exapostello->
the Spirit <4151-pneuma-> of his Son <5207-huios-> into <1519-
eis-> your <5216-humon-> hearts <2588-kardia->, crying <2896-
krazo->, Abba <0005-Abba->, Father <3962-pater->.



7 Wherefore <5620-hoste-> thou art <1488-ei-> no < 3765-ouketi->
more <2089-eti-> a servant <1401-doulos->, but a son <5207-huios-
>; and if <1487-ei-> a son <5207-huios->, then < 2532-kai-> an
heir <2818-kleronomos-> of God <2316-theos-> through <1223-dia->
Christ <5547-Christos->.



8. Howbeit <0235-alla-> then <5119-tote->, when ye knew <1492-
eido-> not God <2316-theos->, ye did service <1398- douleuo->
unto them which by nature <5449-phusis-> are no <3361-me- > gods
<2316-theos->.



9 But now <3568-nun->, after that ye have known <1097- ginosko->
God <2316-theos->, or <1161-de-> rather <3123- mallon-> are known
<1097-ginosko-> of God <2316-theos->, how <4459- pos-> turn <1994-
epistrepho-> ye again <3825-palin-> to the weak <0772- asthenes->
and beggarly <4444-purgos-> elements <4747-stoicheion- >,
whereunto <3739-hos-> ye desire <2309-thelo-> again <3825-palin-
> to be in bondage <1398-douleuo->?



10 Ye observe <3906-paratereo-> days <2250-hemera->, and months
<3376-men->, and times <2540-kairos->, and years < 1763-eniautos-
>.



11 I am afraid <5399-phobeo-> of you, lest <3381-mepos- > I have
bestowed <2872-kopiao-> upon you labour <2872-kopiao-> in vain
<1500-eike->.



12. Brethren <0080-adephos->, I beseech <1189-deomai- > you, be
as I [am]; for I [am] as ye [are]: ye have not injured <0091-
adikeo-> me at <3762-oudeis-> all <3762-oudeis->.



13 Ye know <1492-eido-> how <3754-hoti-> through < 1223-dia->
infirmity <0769-astheneia-> of the flesh <4561-sarx-> I preached
<2097-euaggelizo-> the gospel <2097-euaggelizo-> unto you at the
first <4386-proteron->.



14 And my temptation <3986-peirasmos-> which was in my flesh
<4561-sarx-> ye despised <1848-exoutheneo-> not, nor <3761-oude-
> rejected <1609-ekptuo->; but received <1209- dechomai-> me as
an angel <0032-aggelos-> of God <2316-theos->, [even] as Christ
<5547-Christos-> Jesus <2424-Iesous->.



15 Where <5101-tis-> is then <3767-oun-> the blessedness <3108-
makarismos-> ye spake of? for I bear <3140-martureo-> you record
<3140-martureo->, that, if <1487-ei-> [it had been] possible
<1415-dunatos->, ye would have plucked <1846-exorusso- > out your
<5216-humon-> own eyes <3788-ophthalmos->, and have given <1325-
didomi-> them to me.



16 Am I therefore <5620-hoste-> become <1096-ginomai- > your
<5216-humon-> enemy <2190-echthros->, because I tell <0226-
aletheuo-> you the truth <0226-aletheuo->?



17. They zealously <2206-zeloo-> affect <2206-zeloo-> you,
[but] not well <2573-kalos->; yea <0235-alla->, they would <2309-
thelo-> exclude <1576-ekkleio-> you, that ye might affect <2206-
zeloo-> them.



18 But [it is] good <2570-kalos-> to be zealously <2206- zeloo->
affected <2206-zeloo-> always <3842-pantote-> in [a] good <2570-
kalos-> [thing], and not only <3440-monon-> when < 3588-ho-> I am
present <3918-pareimi-> with you.



19. My little <5040-teknion-> children <5040-teknion- >, of whom
<3739-hos-> I travail <5605-odino-> in birth <5605- odino-> again
<3825-palin-> until <0891-achri-> Christ <5547- Christos-> be
formed <3445-morphoo-> in you,



20 I desire <2309-thelo-> to be present <3918-pareimi- > with
you now <0737-arti->, and to change <0236-allasso-> my voice
<5456-phone->; for I stand <0639-aporeo-> in doubt <0639-aporeo-
> of you.



21. Tell <3004-lego-> me, ye that desire <2309-thelo- > to be
under <5259-hupo-> the law <3551-nomos->, do ye not hear <0191-
akouo-> the law <3551-nomos->?



22 For it is written <1125-grapho->, that Abraham <0011- Abraam-
>had <2192-echo-> two <1417-duo-> sons <5207- huios->, the one
<1520-heis-> by a bondmaid <3814-paidiske->, the other <1520-
heis-> by a freewoman <1658-eleutheros->.



23 But he [who was] of the bondwoman <3814-paidiske-> was born
<1080-gennao-> after <2596-kata-> the flesh <4561- sarx->; but he
of the freewoman <1658-eleutheros-> [was] by promise < 1860-
epaggelia->.



24 Which <3748-hostis-> things are an allegory <0238- allegoreo-
>: for these <3778-houtos-> are the two <1417-duo-> covenants
<1242-diatheke->; the one <3391-mia-> from the mount <3735-oros-
> Sinai <4614-Sina->, which gendereth <1080-gennao- > to bondage
<1397-douleia->, which <3748-hostis-> is Agar < 0028-Agar->.



25 For this <3588-ho-> Agar <0028-Agar-> is mount <3735-oros->
Sinai <4614-Sina-> in Arabia <0688-Arabia->, and answereth <4960-
sustoicheo-> to Jerusalem <2419-Hierousalem-> which < 3588-ho->
now <3568-nun-> is, and is in bondage <1398-douleuo-> with her
children <5043-teknon->.



26 But Jerusalem <2419-Hierousalem-> which is above < 0507-ano->
is free <1658-eleutheros->, which <3748-hostis-> is the mother
<3384-meter-> of us all <3956-pas->.



27 For it is written <1125-grapho->, Rejoice <2165- euphraino->,
[thou] barren <4723-steiros-> that bearest <5088-tikto- > not;
break <4486-rhegnumi-> forth <4486-rhegnumi-> and cry <0994-boao-
>, thou that travailest <5605-odino-> not: for the desolate
<2048-eremos-> hath many <4183-polus-> more <3123- mallon->
children <5043-teknon-> than <2228-e-> she which hath <2192-echo-
> an husband <0435-aner->.



28 Now <1161-de-> we, brethren <0080-adephos->, as Isaac <2464-
Isaak-> was, are the children <5043-teknon-> of promise <1860-
epaggelia->.



29 But as then <5119-tote-> he that was born <1080- gennao->
after <2596-kata-> the flesh <4561-sarx-> persecuted <1377-dioko-
> him [that was born] after <2596-kata-> the Spirit < 4151-pneuma-
>, even <2532-kai-> so <3779-houto-> [it is] now <3568-nun->.



30 Nevertheless <0235-alla-> what <5101-tis-> saith <3004-lego-
> the scripture <1124-graphe->? Cast <1544-ekballo- > out the
bondwoman <3814-paidiske-> and her son <5207-huios->: for the
son <5207-huios-> of the bondwoman <3814-paidiske-> shall not be
heir <2816-kleronomeo-> with the son <5207-huios-> of the
freewoman <1658-eleutheros->.



31 So <0686-ara-> then <0686-ara->, brethren < 0080-adephos->,
we are not children <5043-teknon-> of the bondwoman < 3814-
paidiske->, but of the free <1658-eleutheros->.



Galatians 5



1. Stand <4739-steko-> fast therefore <3767-oun-> in the
liberty <1657-eleutheria-> wherewith <3739-hos-> Christ <5547-
Christos-> hath made <1659-eleutheroo-> us free <1659- eleutheroo-
>, and be not entangled <1758-enecho-> again <3825- palin-> with
the yoke <2218-zugos-> of bondage <1397-douleia->.



2 Behold <2396-ide->, I Paul <3972-Paulos-> say < 3004-lego->
unto you, that if <1437-ean-> ye be circumcised <4059- peritemno-
>, Christ <5547-Christos-> shall profit <5623-opheleo- > you
nothing <3762-oudeis->.



3 For I testify <3143-marturomai-> again <3825-palin- > to every
<3956-pas-> man <0444-anthropos-> that is circumcised <4059-
peritemno->, that he is a debtor <3781-opheiletes-> to do <4160-
poieo-> the whole <3650-holos-> law <3551-nomos->.



4 Christ <5547-Christos-> is become <2673-katargeo-> of no
<2673-katargeo-> effect <2673-katargeo-> unto you, whosoever
<3748-hostis-> of you are justified <1344-dikaioo-> by the law
<3551-nomos->; ye are fallen <1601-ekpipto-> from grace <5485-
charis->.



5 For we through the Spirit <4151-pneuma-> wait <0553-
apekdechomai-> for the hope <1680-elpis-> of righteousness <1343-
dikaiosune-> by faith <4102-pistis->.



6 For in Jesus <2424-Iesous-> Christ <5547-Christos-> neither
<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-
> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-
akrobustia->; but faith <4102-pistis-> which worketh < 1754-
energeo-> by love <0026-agape->.



7 Ye did run <5143-trecho-> well <2573-kalos->; who <5101-tis->
did hinder <0348-anakopto-> you that ye should not obey < 3982-
peitho-> the truth <0225-aletheia->?



8 This <3588-ho-> persuasion <3988-peismone-> [cometh] not of
him that calleth <2564-kaleo-> you.



9 A little <3398-mikros-> leaven <2219-zume-> leaveneth <2220-
zumoo-> the whole <3650-holos-> lump <5445-phurama- >.



10 I have confidence <3982-peitho-> in you through < 1722-en->
the Lord <2962-kurios->, that ye will be none <3762- oudeis->
otherwise <0243-allos-> minded <5426-phroneo->: but he that
troubleth <5015-tarasso-> you shall bear <0941-bastazo- > his
judgment <2917-krima->, whosoever <0302-an-> he be.



11 And I, brethren <0080-adephos->, if <1487-ei-> I yet <2089-
eti-> preach <2784-kerusso-> circumcision <4061- peritome->, why
<5101-tis-> do I yet <2089-eti-> suffer <1377- dioko->
persecution <1377-dioko->? then <0686-ara-> is the offence <4625-
skandalon-> of the cross <4716-stauros-> ceased <2673- katargeo->.



12 I would <3785-ophelon-> they were even <2532-kai-> cut <0609-
apokopto-> off <0609-apokopto-> which trouble <0387- anastatoo->
you.



13. For, brethren <0080-adephos->, ye have been called < 2564-
kaleo-> unto liberty <1657-eleutheria->; only <3440- monon->
[use] not liberty <1657-eleutheria-> for an occasion < 0874-
aphorme-> to the flesh <4561-sarx->, but by love < 0026-agape->
serve <1398-douleuo-> one <0240-allelon-> another < 0240-allelon-
>.



14 For all <3956-pas-> the law <3551-nomos-> is fulfilled <4137-
pleroo-> in one <1520-heis-> word <4487-rhema->, [even] in this
<3588-ho->; Thou shalt love <0025-agapao-> thy neighbour <4139-
plesion-> as thyself <1438-heautou->.



15 But if <1487-ei-> ye bite <1143-dakno-> and devour <2719-
katesthio-> one <0240-allelon-> another <0240-allelon- >, take
heed <0991-blepo-> that ye be not consumed <0355- analisko-> one
<0240-allelon-> of another <0240-allelon->.



16 [This] I say <3004-lego-> then <1161-de->, Walk <4043-
peripateo-> in the Spirit <4151-pneuma->, and ye shall not
fulfil <5055-teleo-> the lust <1939-epithumia-> of the flesh
<4561-sarx->.



17 For the flesh <4561-sarx-> lusteth <1937-epithumeo- > against
<2596-kata-> the Spirit <4151-pneuma->, and the Spirit <4151-
pneuma-> against <2596-kata-> the flesh <4561-sarx- >: and these
<5023-tauta-> are contrary <0480-antikeimai-> the one <0240-
allelon-> to the other <0240-allelon->: so <2443-hina- > that ye
cannot <3361-me-> do <4160-poieo-> the things that ye would
<2309-thelo->.



18 But if <1487-ei-> ye be led <0071-ago-> of the Spirit <4151-
pneuma->, ye are not under <5259-hupo-> the law <3551- nomos->.



19 Now <1161-de-> the works <2041-ergon-> of the flesh <4561-
sarx-> are manifest <5318-phaneros->, which <3748- hostis-> are
[these]; Adultery <3430-moicheia->, fornication <4202- porneia->,
uncleanness <0167-akatharsia->, lasciviousness <0766- aselgeia->,



20 Idolatry <1495-eidololatreia->, witchcraft <5331- pharmakeia-
>, hatred <2189-echthra->, variance <2054-eris->, emulations
<2205-zelos->, wrath <2372-thumos->, strife <2052- eritheia->,
seditions <1370-dichostsis->, heresies <0139-hairesis- >,



21 Envyings <5355-phthonos->, murders <5408-phonos->,
drunkenness <3178-methe->, revellings <2970-komos->, and such
<5125-toutois-> like <3664-homoios->: of the which <3739-hos-> I
tell <4302-prolego-> you before <4302-prolego->, as I have also
<2532-kai-> told <4277-proepo-> [you] in time past <4302-prolego-
>, that they which do <4238-prasso-> such <5108- toioutos->
things shall not inherit <2816-kleronomeo-> the kingdom < 0932-
basileia-> of God <2316-theos->.



22 But the fruit <2590-karpos-> of the Spirit <4151- pneuma-> is
love <0026-agape->, joy <5479-chara->, peace <1515- eirene->,
longsuffering <3115-makrothumia->, gentleness <5544- chrestotes->,
goodness <0019-agathosune->, faith <4102-pistis->,



23 Meekness <4236-praiotes->, temperance <1466- egkrateia->:
against <2596-kata-> such <5108-toioutos-> there is no <3756-ou-
> law <3551-nomos->.



24 And they that are Christ's <5547-Christos-> have crucified
<4717-stauroo-> the flesh <4561-sarx-> with the affections <3804-
pathema-> and lusts <1939-epithumia->.



25 If <1487-ei-> we live <2198-zao-> in the Spirit <4151-pneuma-
>, let us also <2532-kai-> walk <4748-stoicheo-> in the Spirit
<4151-pneuma->.



26 Let us not be desirous <2755-kenodoxos-> of vain < 2755-
kenodoxos-> glory <2755-kenodoxos->, provoking <4292- prokaleomai-
> one <0240-allelon-> another <0240-allelon->, envying <5354-
phthoneo-> one <0240-allelon-> another <0240-allelon- >.



Galatians 6



1. Brethren <0080-adephos->, if <1437-ean-> a man <0444-
anthropos-> be overtaken <4301-prolambano-> in a fault <3900-
paraptoma->, ye which <3588-ho-> are spiritual <4152- pneumatikos-
>, restore <2675-katartizo-> such <5108-toioutos-> an one in the
spirit <4151-pneuma-> of meekness <4236-praiotes->; considering
<4648-skopeo-> thyself <4572-seautou->, lest <3361- me-> thou
also <2532-kai-> be tempted <3985-peirazo->.



2 Bear <0941-bastazo-> ye one <0240-allelon-> another's <0240-
allelon-> burdens <0922-baros->, and so <3779-houto- > fulfil
<0378-anapleroo-> the law <3551-nomos-> of Christ < 5547-Christos-
>.



3 For if <1487-ei-> a man <5100-tis-> think <1380- dokeo->
himself to be something <5100-tis->, when he is nothing < 3367-
medeis->, he deceiveth <5422-phrenapatao-> himself < 1438-heautou-
>.



4 But let every <1538-hekastos-> man prove <1381- dokimazo-> his
own <1438-heautou-> work <2041-ergon->, and then < 5119-tote->
shall he have <2192-echo-> rejoicing <2745-kauchema-> in himself
<1438-heautou-> alone <3441-monos->, and not in another <2087-
heteros->.



5 For every <1538-hekastos-> man shall bear <0941- bastazo-> his
own <2398-idios-> burden <5413-phortion->.



6 Let him that is taught <2727-katecheo-> in the word < 4487-
rhema-> communicate <2841-koinoneo-> unto him that teacheth
<2727-katecheo-> in all <3956-pas-> good <0018- agathos-> things.



7 Be not deceived <4105-planao->; God <2316-theos-> is not
mocked <3456-mukterizo->: for whatsoever <1437-ean-> a man <0444-
anthropos-> soweth <4687-speiro->, that shall he also <2532-kai-
> reap <2325-therizo->.



8 For he that soweth <4687-speiro-> to his flesh <4561- sarx->
shall of the flesh <4561-sarx-> reap <2325-therizo-> corruption
<5356-phthora->; but he that soweth <4687-speiro-> to the Spirit
<4151-pneuma-> shall of the Spirit <4151-pneuma-> reap <2325-
therizo-> life <2222-zoe-> everlasting <0166-aionios- >.



9 And let us not be weary <1573-ekkakeo-> in well <2570- kalos->
doing <4160-poieo->: for in due <2398-idios-> season <2540-
kairos-> we shall reap <2325-therizo->, if we faint < 1590-ekluo-
> not.



10 As we have <2192-echo-> therefore <3767-oun-> opportunity
<2540-kairos->, let us do <2038-ergazomai-> good < 0018-agathos->
unto all <3956-pas-> [men], especially <3122-malista-> unto them
who are of the household <3609-oikeios-> of faith <4102- pistis->.



11. Ye see <1492-eido-> how <4080-pelikos-> large <4080-pelikos-
> a letter <1121-gramma-> I have written <1125-grapho- > unto you
with mine <1699-emos-> own hand <5495-cheir->.



12 As many <3745-hosos-> as desire <2309-thelo-> to make <2146-
euprosopeo-> a fair <2146-euprosopeo-> shew <2146- euprosopeo->
in the flesh <4561-sarx->, they constrain <0315-anagkazo- > you
to be circumcised <4059-peritemno->; only <3440-monon- > lest
<3361-me-> they should suffer <1377-dioko-> persecution <1377-
dioko-> for the cross <4716-stauros-> of Christ <5547- Christos->.



13 For neither <3761-oude-> they themselves <0846-autos- > who
are circumcised <4059-peritemno-> keep <5442-phulasso- > the law
<3551-nomos->; but desire <2309-thelo-> to have you circumcised
<4059-peritemno->, that they may glory <2744-kauchaomai- > in
your <5212-humeteros-> flesh <4561-sarx->.



14 But God <1096-ginomai-> forbid <1096-ginomai-> that I should
glory <2744-kauchaomai->, save <1508-ei me-> in the cross <4716-
stauros-> of our Lord <2962-kurios-> Jesus <2424- Iesous-> Christ
<5547-Christos->, by whom <3739-hos-> the world < 2889-kosmos->
is crucified <4717-stauroo-> unto me, and I unto the world <2889-
kosmos->.



15 For in Christ <5547-Christos-> Jesus <2424-Iesous- > neither
<3777-oute-> circumcision <4061-peritome-> availeth <2480-ischuo-
> any <5100-tis-> thing, nor <3777-oute-> uncircumcision <0203-
akrobustia->, but a new <2537-kainos-> creature <2937- ktisis->.



16 And as many <3745-hosos-> as walk <4748-stoicheo-> according
to this <5129-toutoi-> rule <2583-kanon->, peace < 1515-eirene->
[be] on <1909-epi-> them, and mercy <1656-eleos->, and upon the
Israel <2474-Israel-> of God <2316-theos->.



17 From henceforth <3063-loipon-> let no <3367-medeis- > man
<3367-medeis-> trouble <3930-parecho-> me: for I bear <0941-
bastazo-> in my body <4983-soma-> the marks <4742- stigma-> of
the Lord <2962-kurios-> Jesus <2424-Iesous->.



18 Brethren <0080-adephos->, the grace <5485-charis-> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->
[be] with your <5212-humeteros-> spirit <4151-pneuma-> . Amen
<0281-amen->.









@Ga1:1 The Galatians, or Gallograecians, were the descendants of
Gauls, who migrated from their own country, and after a series
of disasters, got possession of a large district in Asia Minor,
from them called Galatia. (Pausanias,Attic. c. iv.) They are
mentioned by historians as a tall and valiant people, who went
nearly naked, and used for arms only a buckler and sword; and
the impetuosity of their attack os said to have been
irresistible. Their religion, before their conversion, was
extremely corrupt and superstitious: they are said to have
worshipped the mother of the gods, under the name of Adgistis;
and to have offered human sacrifices of the prisoners they took
in war. Though they spoke the Greek language in common with
almost all the inhabitants of Asia Minor, yet it appears from
Jerome that they retained their original Gaulish language even
as late as the fifth century. Christianity appears to have been
first planted in these regions by St. Paul himself, (ch i.6;iv.
13;) who visited the churches at least twice in that country,(Ac.
xvi.6;xviii.23:) It is evident that this epistle was written
soon after their reception of the gospel, as he complains of
their speedy apostasy from his doctrine,(ch.i.6;) and as there
is no notice of his second journey into that country, it has
been supposed, with much probability, that it was written soon
after his first, and consequently about A.D. 52 or 53: It
appears that soon after the Apostle had left them, some
Judaizing teachers intruded themselves into the churches;
drawing them off from the true gospel, to depend on ceremonial
observances, and to the vain endeavour of `establishing their
own righteousness.' It was in order to oppose this false gospel
that St. Paul addressed the Galatians, and after saluting the
churches of Galatia, and establishing his apostolic commission
against the attacks of the false teachers, he reproves them for
departing from that gospel which he had preached to them, and
confirmed by the gift of the Holy Ghost;- proves that
justification is by faith alone, and not by the deeds of the law,
from the example of Abraham, the testimony of Scripture, the
curse of the law, the redemption of Christ, and the Abrahamic
covenant, which the law could not disannul;- shews the use of
the law in connection with the covenant of grace; concludes that
all believers are delivered from the law, and made the spiritual
seed of Abraham by faith in Christ; illustrates his inference by
God's treatment of the Jewish church, which he put under the law,
as a father puts a minor under a guardian; shews the weakness
and folly of the Galatians in subjecting themselves to the law,
and that by submitting themselves to circumcision they become
subject to the whole law, and would forfeit the benefits of the
covenant of grace; gives them various instructions and
exhortations for their Christian conduct, and particularly
concerning the right use of their Christian freedom; and
concludes with a brief summary of the topics discussed, and by
commending them to the grace of Christ.



1 He wonders that they have so soon left him and the gospel 8
and accuses those that preach any other gospel than he did 11 He
learned the gospel not of men, but of God 14 and shews what he
was before his calling 17 and what he did immediately after it



* an - see on : # ROM 1:1 1co 1:1 * not # 11-12,17 * neither #
ac 1:16-26,13:2-4 * but # ac 9:6,15-16,22:10,14-21,26:16-18 ro 1:
4-5 2co 3:1-3 ep 3:8 # 1ti 1:11-14 2ti 1:1 tit 1:3 * and # mat
28:18-20 jno 5:19,10:30,20:21 * raised # ac 2:24-32,3:15 ro 4:24-
25,10:9,14:9 ep 1:19-20 he 13:20 # 1pe 1:21 re 1:5,18,2:8 @Ga1:2
* all # phi 2:22,4:21 * churches # ac 9:31,15:41,16:5-6,18:23
1co 16:1 @Ga1:3 # ro 1:7 1co 1:3 2co 1:2,13:14 ep 1:2 phi 1:2
col 1:2 1th 1:1 # 2th 1:2 2jno 3 @Ga1:4 * gave # 2:20 mat 20:28,
26:28 mar 10:45 lu 22:19 jno 10:11,17,18 # ro 4:25 ep 5:2 1ti 2:
6 tit 2:14 he 9:14,10:9,10 1pe 2:24,3:18 # 1jno 2:2,3:16 re 1:5
* from # 6:14 is 65:17 jno 12:31,14:30,15:18,19,17:14,15 ro 12:2
# 2co 4:4 ep 2:2,6:12 he 2:5,6:5 ja 4:4 1jno 2:15-17,5:4,5,19,20
# re 5:9,7:9 * according # ps 40:8 mat 26:42 lu 22:42 jno 5:30,6:
38,14:30,31 ro 8:3,27,32 # ep 1:3,11 he 10:4-10 * our # mat 6:9
ro 1:7 ep 1:2 phi 4:20 1th 3:11,13 2th 2:16 @Ga1:5 * whom # 1ch
29:13 ps 41:13,72:19 is 24:15,42:12 mat 6:13 lu 2:14 # ro 11:36,
16:27 ep 1:12 phi 4:20 1ti 1:17 2ti 4:18 he 13:21 # 1pe 5:11 2pe
3:18 jude 25 re 4:9-11,5:12,7:12,14:7 * amen - see on : # MAT
28:20 @Ga1:6 * marvel # mar 6:6 jno 9:30 * so # 3:1-5,4:9-15,5:4,
7 ps 106:13 is 29:13 je 2:12,13 * that called # 5:8 1co 4:15 2th
2:14 2ti 1:9 1pe 1:15 2pe 1:3 * the grace # ac 15:11 ro 5:2 1ti
1:14 2ti 2:1 re 22:21 * unto # ro 10:3 2co 11:4 @Ga1:7 * but # 2:
4,4:17,5:10,12,6:12,13,17 ac 15:1-5,24,20:30 ro 16:17,18 # 2co
11:13 * pervert # 5:10,12 je 23:26 mat 24:24 ac 13:10,15:1,24
2co 2:17,4:2 # 1ti 4:1-3 2ti 2:18,3:8,9,4:3,4 tit 1:10,11 2pe 2:
1-3 # 1jno 2:18,19,26,4:1 2jno 1:7,10 jude 1:4 # re 2:2,6,14,15,
20,12:9,13:14,19:20,20:3 @Ga1:8 * but # 9 1co 16:22 2co 11:13,14
1ti 1:19,20 tit 3:10 re 22:18,19 * let # 3:10,13 ge 9:25 de 27:
15-26 jos 9:23 1sa 26:19 ne 13:25 # mat 25:41 2pe 2:14 *
accursed # mar 14:71 ac 23:14 ro 9:3 1co 12:3,16:22 @Ga1:9 * so
# 2co 1:17,13:1,2 phi 3:1,4:4 * than # de 4:2,12:32,13:1-11 pr
30:6 re 22:18,19 @Ga1:10 * do I now # ac 4:19,20,5:29 2co 5:9-11
1th 2:4 * persuade # 1sa 21:7 mat 28:14 ac 12:20 ro 2:8 1jno 3:9
* do I seek # 2co 12:19 1th 2:4 * for if # mat 22:16 ro 15:1,2
1co 10:33 ep 6:6 col 3:22 ja 4:4 * the servant - see on : # ro
1:1 @Ga1:11 * that # 1 1co 2:9,10,11:23,15:1-3 ep 3:3-8 @Ga1:12
* see refs for prev vs # 11 @Ga1:13 * ye # ac 22:3-5,26:4,5 *
how # ac 8:1,3,9:1,2,13,14,21,26,22:4,5,26:9-11 # 1co 15:9 phi 3:
6 1ti 1:13 @Ga1:14 * profited # is 29:13,57:12 * equals - Gr.
equals in years * being # ac 22:3,26:5,9 phi 3:4-6 * traditions
# je 15:2 mat 15:2,3,6 mar 7:3-13 col 2:8 1pe 1:8 @Ga1:15 * it #
de 7:7,8 1sa 12:22 1ch 28:4,5 mat 11:26 lu 10:21 1co 1:1 # ep 1:
5,9,3:11 * who # is 49:1,5 je 1:5 lu 1:15,16 ac 9:15,13:2,22:14,
15 ro 1:1 * and # ro 1:5,8:30,9:24 1co 1:9,24,15:10 2th 2:13,14
1ti 1:12-14 # 2ti 1:9 1pe 5:10 @Ga1:16 * reveal # mat 16:17 1co
2:9-13 2co 4:6 ep 1:17,18,3:5-10 * that # 2:7-9 ac 9:15,22:21,26:
17,18 ro 1:13,14,11:13,15:16-19 # ep 3:1,8 col 1:25-27 1th 2:16
1ti 2:7 2ti 1:11 * immediately # 11,12,2:1,6 de 33:9 lu 9:23-25,
59-62 ac 26:19,20 2co 5:16 * flesh # mat 16:17,26:41 1co 15:50
ep 6:12 he 2:14 @Ga1:17 * went # 18 ac 9:20-25 * returned # 2co
11:32,33 @Ga1:18 * I went up - or - I returned # ac 9:26-29,22:
17,18 @Ga1:19 * James # mat 10:3 mar 3:18 lu 6:15 ac 1:13 * -
James the son of Alpheus - # ja 1:1 jude 1:1 * the Lord's # mat
13:55 mar 6:3 1co 9:5 @Ga1:20 * behold - see on : # ro 9:1 2co
11:10,11,31 @Ga1:21 * I came # ac 9:30,11:25,26,13:1,15:23,41,18:
18,21:3 * Cilicia # ac 6:9,21:39,22:3,23:34 @Ga1:22 * the
churches # ac 9:31 1th 2:14 * in - See on : # ro 16:7 1co 1:30
phi 1:1 1th 1:1 2th 1:1 @Ga1:23 * he which # ac 9:13,20,26 1co
15:8-10 1ti 1:13-16 @Ga1:24 # nu 23:23 lu 2:14,7:16,15:10,32 ac
11:18,21:19,20 2co 9:13 # col 1:3,4 2th 1:10,12 @Ga2:1 1 He
shows when he went up to Jerusalem, and for what purpose 3 and
that Titus was not circumcised 11 and that he resisted Peter,
and told him the reason, 14 why he and others, being Jews, do
believe in Christ to be justified by faith, and not by works, 20
and that they live not in sin, who are so justified



* fourteen # 1:18 * I went # ac 15:2-4 * Barnabas # 2:13 ac 4:
36,37,11:25,30,12:25,13:2,50,14:12,15:25,36-39 # 1co 9:6 col 4:
10 * Titus # 2:3 2co 8:16,23 tit 1:4 @Ga2:2 * by # ac 16:9,10,18:
9,23:11 * communicated - see on -: # 1:16 # 2:9 ac 15:4,12 1co
1:23,2:2 * privately - or - severally * which # 2:6,9 ec 10:1 ac
5:34 phi 2:29 * I should # mat 10:16 1co 9:26 phi 2:16 1th 3:5
@Ga2:3 # 5:2-6 ac 15:24,16:3 1co 9:20,21 @Ga2:4 * because # 5:10,
12 ac 15:1,24,20:30 2co 11:13,17,26 1jno 4:1 * unawares # 2ti 3:
6 2pe 2:1,2 jude 1:4 * liberty # 3:23-26,5:1,13 ps 51:12,119:45
jno 8:31-36 2co 3:17 1pe 2:16 # 2pe 2:19 * bring # 4:3,9,10,25
is 51:23 2co 11:20 @Ga2:5 * we # 3:1,2 ac 15:2 col 2:4-8 jude 1:
3 * that # 2:14,4:16 ep 1:13 col 1:5 1th 2:13 @Ga2:6 * those who
# 2:2,9,6:3 2co 11:5,21-23,12:11 he 13:7,17 * it maketh # 2:11-
14 job 32:6,7,17-22 mat 22:16 mar 6:17-20,12:14 lu 20:21 # 2co 5:
16 * God - see on : - # job 34:19 ac 10:34 ro 2:11 1pe 1:17 * in
# 2:10 ac 15:6-29 2co 12:11 @Ga2:7 * when # 2:9 ac 15:12,25,26
2pe 3:15 * the gospel of the uncircumcision - see on : - # 1:16
ac 13:46-48,18:6,28:28 ro 1:5,11:13 1th 2:4 1ti 2:7 2ti 1:11
@Ga2:8 * he # ac 1:8,2:14-41,3:12-26,4:4,5:12-16,8:17 * the same
# 3:5 ac 9:15,13:2-11,14:3-11,15:12,19:11,12,26,21:19,22:21,26:
17,18 # 1co 1:5-7,9:2,15:10 2co 11:4,5 col 1:29 @Ga2:9 * James #
ac 15:7,13,22-29 * pillars # 2:2,6,12-14 mat 16:18 ep 2:20 re 3:
12,21:14-20 * the grace # ro 1:5,12:3,5,6,15:15 1co 15:10 ep 3:8
col 1:29 1pe 4:10,11 * fellowship # 2co 8:4 1jno 1:3 * we should
# ac 15:23-30 @Ga2:10 * that # ac 11:29,30,24:17 ro 15:25-27 1co
16:1,2 2co 8:1-9:15 # he 13:16 ja 2:15,16 1jno 3:17 @Ga2:11 * to
Antioch # ac 15:30-35 * I withstood # 2:5 2co 5:16,11:5,21-28,12:
11 1ti 5:20 jude 1:3 * because # ex 32:21,22 nu 20:12 je 1:17
jon 1:3,4:3,4,9 mat 16:17,18,23 # ac 15:37-39,23:1-5 ja 3:2 1jno
1:8-10 @Ga2:12 * certain # 2:9 ac 21:18-25 * he did # ac 10:28,
11:3 ep 2:15,19-22,3:6 * he withdrew # is 65:5 lu 15:2 1th 5:22
* fearing # pr 29:25 is 57:11 mat 26:69-75 @Ga2:13 * the other #
ge 12:11-13,26:6,7,27:24 ec 7:20,10:1 1co 5:6,8:9,15:33 *
carried # job 15:12 1co 12:2 ep 4:14 he 13:9 @Ga2:14 * walked #
ps 15:2,58:1,84:11 pr 2:7,10:9 * the truth - see on ver 5 # 2:5,
4:16 ep 1:13 col 1:5 1th 2:13 # ro 14:14 1ti 4:3-5 he 9:10 * I
said # 2:11 le 19:17 ps 141:5 pr 27:5,6 1ti 5:20 * if thou # 2:
12,13 ac 10:28,11:3-18 * why # 2:3,6:12 ac 15:10,11,19-21,24,28,
29 @Ga2:15 * Jews # mat 3:7-9 jno 8:39-41 ro 4:16 ep 2:3 *
sinners # mat 9:11 mar 7:26-28 ac 22:21 ro 3:9 ep 2:11,12 tit 3:
3 @Ga2:16 * that # 2:19,3:10-12,5:4 job 9:2,3,29,25:4 ps 130:3,4
lu 10:25-29 # ac 13:38,39 ro 3:19,20,27,28,4:2,13-15 phi 3:9 *
but # 3:13,14,22-24,4:5 # ro 1:17,3:21-26,28,30,4:5,6,24,25,5:1,
2,8,9,8:3,30-34 # 1co 6:11 2co 5:19-21 phi 3:9 he 7:18,19 * we
have # 2:20 jno 6:68,69,20:31 ac 4:12 1pe 1:2,8,9,18-21,2:24,3:
18 # 2pe 1:1 1jno 1:7,2:1,2 re 7:9,14 * for # 3:11 ps 143:2 @Ga2:
17 * while # ro 9:30-33,11:7 * are found # 2:11 ro 6:1,2 1jno 3:
8-10 * is # mat 1:21 ro 15:8 2co 3:7-9 he 7:24-28,8:2 1jno 3:5 *
God - see on - ro 3:4 # ro 3:4,6,31,6:2,15,7:7,13,9:14,11:1,11
lu 20:16 1co 6:15 # ga 3:21,6:14 @Ga2:18 # 2:4,5,12-16,21,4:9-12,
5:11 ro 14:15 1co 8:11,12 @Ga2:19 * through # 3:10,24 ro 3:19,20,
4:15,5:20,7:7-11,14,22,23,8:2,10:4,5 * dead # ro 6:2,11,14,7:4,6,
9 col 2:20,3:3 1pe 2:24 * that # 2:20 ro 14:7,8 1co 10:31 2co 5:
15 1th 5:10 tit 2:14 he 9:14 # 1pe 4:1,2,6 @Ga2:20 * crucified #
5:24,6:14 ro 6:4-6,8:3,4 col 2:11-14 * nevertheless # ro 6:8,13,
8:2 ep 2:4,5 col 2:13,3:3,4 * but # jno 14:19,20,17:21 2co 4:10,
11,13:3,5 ep 3:17 col 1:27 1th 5:10 # 1pe 4:2 re 3:20 * the life
# 2co 4:11,10:3 1pe 4:1,2 * I now # 2:16,3:11 jno 6:57 ro 1:17,5:
2 2co 1:24,5:7,15 phi 4:13 # 1th 5:10 1pe 1:8,4:2 * the Son #
jno 1:49,3:16,35,6:69,9:35-38 ac 8:37,9:20 1th 1:10 # 1jno 1:7,4:
9,10,14,5:10-13,20 * who # 1:4 mat 20:28 jno 10:11,15:13 ro 8:37
ep 5:2,25 tit 2:14 re 1:5 @Ga2:21 * do not # 2:18 ps 33:10 mar 7:
9 * and the marginal reading of: # ro 8:13 * righteousness -
see on - ver 16 # 2:16 * gal 2 16 # Job 9:2,25:4 Ps 130:3,143:2
Ac 13:38-39 Ro 1:17,3:19-28,30,4:2,5-6 # Ro 4:13-15,24-5:2,9,8:3
2Co 5:21 Ga 3:10-12,14,23-24,4:5,5:4 Php 3:9 # Heb 7:18-19 1Pe 1:
21 * x-refs contd. # 3:21,5:2-4 ro 10:3,11:6 he 7:11 * Christ #
is 49:4 je 8:8 1co 15:2,14,17 @Ga3:1 1 He asks what moved them
to leave the faith, and hang upon the law 6 They that believe
are justified 9 and blessed with Abraham 10 And this he shows by
many reasons



* Foolish # 3:3 de 32:6 1sa 13:13 mat 7:26 lu 24:25 ep 5:15 1ti
6:4 *marg * who # 1:6,4:9,5:7,8 mat 24:24 ac 8:9-11 2co 11:3,13-
15 ep 4:14 # 2th 2:9-12 2pe 2:18 re 2:20,13:13,14,18:3 * ye # 2:
14,5:7 ac 6:7 ro 2:8,6:17,10:16 2co 10:5 2th 1:8 he 5:9,11:8 #
1pe 1:22,4:17 * Jesus Christ # 1co 1:23,24,2:2,11:26 ep 3:8 @Ga3:
2 * Received # 3:5,14 ac 2:38,8:15,10:44-47,11:15-18,15:8,19:2-6
1co 12:7-13 # 2co 11:4 ep 1:13,14 he 2:4,6:4 1pe 1:12 * by the
hearing # ro 1:17,10:16,17 @Ga3:3 * having # 4:7-10,5:4-8,6:12-
14,he 7:16-19,9:2,9,10 @Ga3:4 * ye # eze 18:24 he 6:4-6,10:32-39
2pe 2:20-22 2jno 1:8 * so many - or - so great @Ga3:5 * that -
see on - ver 2 # 3:2 2co 3:8 * worketh # ac 14:3,9,10,19:11,12
ro 15:19 1co 1:4,5 2co 10:4,12:12,13:3 * by the works # 3:2 @Ga3:
6 * as # 3:9 ge 15:6 ro 4:3-6,9,10,21,22,9:32,33 ja 2:23 *
accounted - or - imputed # ro 4:6,11,22,24 2co 5:19-21 @Ga3:7 *
know # ps 100:3 lu 21:31 he 13:23 * they # 3:26-29 jno 8:39 ro 4:
11-16,24,9:7,8 @Ga3:8 * the scripture # 3:22,4:30 jno 7:38,42,19:
37 ro 9:17 2ti 3:15-17 * foreseeing # ac 15:15-18 * God # ro 3:
28-30,9:30 * preached # he 4:2 * in # 3:16 ge 12:3,18:18,22:18,
26:4,28:14,49:10 ps 72:7 is 6:13,65:9 # ac 2:25,26,35 re 11:15
@Ga3:9 # 3:7,8,14,29,4:28 ro 4:11,16,24 @Ga3:10 * as many # 3:11
* - see on - # 2:16 # lu 18:9-13 ro 4:15,7:9-13,8:7 * under # de
11:26-28,29:20 is 43:28 mat 25:41 * cursed # de 27:26 je 11:3
eze 18:4 ro 3:19,20,6:23 ja 2:9-11 @Ga3:11 * that # 2:16 1ki 8:
46 job 9:3,40:4,42:6 ps 19:12,130:3,4,143:2 ec 7:20 # is 6:5,53:
6,64:6 ja 3:2 1jno 1:8-10 re 5:9,7:14,15 * the just # hab 2:4 ro
1:17 he 10:38 @Ga3:12 * the law # ro 4:4,5,14,16,9:30-32,10:5,6,
11:6 * the man # le 18:5 ne 9:29 eze 20:11,13 mat 19:17 lu 10:25-
28 ro 10:5,6 @Ga3:13 * redeemed - see on - # 3:10 # 4:5 is 55:5-
7,10-12 da 9:24,26 zec 13:7 mat 26:28 # ro 3:24-26,4:25,8:3,4
2co 5:21 ep 5:2 tit 2:14 # he 7:26,27,9:12,15,26,28,10:4-10 1pe
1:18-21,2:24,3:18 # 1jno 2:1,2,4:10 re 1:5,5:9,13:8 * being #
2ki 22:19 je 44:22,49:13 ro 9:3 * for # de 21:23 2sa 17:23,18:10,
14,15,21:3,9 es 7:10,9:14 mat 27:5 # 1pe 2:24 * cursed # jos 10:
26,27 @Ga3:14 * the blessing * - see on - # 3:6-9,29 # ge 12:2,3
is 41:8,51:2,3 ro 4:3-17 * through # 3:16 ge 22:18 is 49:6,52:10
lu 2:10,11 ac 2:39,3:25,26,4:12 # ro 10:9-15 1ti 2:4-6 * might #
3:2,5,4:6 is 32:15,44:3,4,59:19-21 je 31:33,32:40 # eze 11:19,36:
26,27,39:29 joel 2:28,29 zec 12:10 lu 11:13,24:49 # jno 7:39 ac
1:4,5,2:33,38,5:32,10:45-47,11:15,16 ro 8:9-16,26,27 # 1co 12:13
2co 1:22 ep 1:13,14,2:18,22,3:16,4:30 1pe 1:22 # jude 1:19,20
@Ga3:15 * I speak # ro 6:19 1co 15:32 * it be # he 9:17 *
covenant or testament @Ga3:16 * to # 3:8 ge 12:3,7,13:15,16,15:5,
17:7,8,21:12,22:17,18,26:3,4 # ge 28:13,14,49:10 * which # 3:27-
29 ro 12:5 1co 12:12,27 ep 4:15,16,5:29,30,32 col 2:19,3:11 @Ga3:
17 * this # 5:16 1co 1:12,7:29,10:19 2co 9:6 ep 4:17 col 2:4 *
the covenant # ge 15:18,17:7,8,19 lu 1:68-79 jno 1:17,8:56-58 ro
3:25 # 2co 1:20 he 11:13,17-19,39,40 1pe 1:11,12,20 * which # ge
15:13 ex 12:40,41 ac 7:6 * cannot # 3:15 job 40:8 is 14:27,28:18
he 7:18 * that it # 3:21 nu 23:19 ro 4:13,14 he 6:13-18 * none #
5:4 nu 30:8 ps 33:10 ro 3:3 1co 1:17 @Ga3:18 * if # 3:10,12,26,
29,2:21 ro 4:13-16,8:17 * but - see on - # 3:16 # ps 105:6-12,42
mi 7:18-20 lu 1:54,55,72,73 he 6:12-15 @Ga3:19 * then # ro 3:1,2,
7:7-13 * it was added # 3:21-24 de 4:8,9 ps 147:19,20 lu 16:31
jno 5:45-47,15:22 # ro 2:13,3:19,20,4:15,5:20,21,7:7-13 1ti 1:8,
9 * till # 3:16,25,4:1-4 * by # de 33:2 ac 7:53 he 2:2,5 * in #
ex 20:19-22,24:1-12,34:27-35 le 1:1 # de 5:5,22-33,9:13-20,25-29,
18:15-19 ps 106:23 jno 1:17 ac 7:38



The Apostle, having just before been speaking of the promise
made to Abraham, and representing that as the rule of our
justification, and not the law, lest they should think he
derogated too much from the law, and thereby rendered it useless
- he thence takes occasion to discourse of the design and
tendency of the law, and to acquaint us with the purpose for
which it was given. @Ga3:20 * a mediator is # job 9:33 ac 12:20
1ti 2:5 *but # 3:17 ge 15:18,17:1,2 de 6:4 ro 3:29 @Ga3:21 * the
law # mat 5:17-20 ro 3:31,7:7-13 * God forbid # 2:17 ro 3:4,6 *
for # 2:19,21 ro 3:20 * righteousness # ro 3:21,22,9:31,10:3-6
phi 3:6-9 he 11:7 @Ga3:22 * concluded # 3:8-10,23 ps 143:2 ro 3:
9-20,23,5:12,20,11:32 * that # 3:14,17,29 ro 4:11-16,5:20,21 2ti
1:1 he 6:13-17,9:15 # 2pe 1:4,3:13 1jno 2:25,5:11-13 * to # mar
16:16 jno 3:15-18,36,5:24,6:40,11:25,26,12:46,20:31 # ac 16:31
ro 10:9 1jno 3:23,24,5:13 @Ga3:23 * faith came # 3:19,24,25,4:1-
4 he 12:2 * under # 4:4,5,21,5:18 ro 3:19,6:14,15 1co 9:20,21 *
the faith # lu 10:23,24 he 11:13,39,40 1pe 1:11,12 @Ga3:24 * the
law # 3:25,2:19,4:2,3 mat 5:17,18 ac 13:38,39 # ro 3:20-22,7:7-9,
24,25,10:4 col 2:17 he 7:18,19,9:8-16,10:1-14 * justified * -
see on - # 2:16 # ac 13:39 @Ga3:25 * faith # 3:23 * we # 4:1-6
ro 6:14,7:4 he 7:11-19,8:3-13,10:15-18 @Ga3:26 # 4:5,6 jno 1:12,
13,20:17 ro 8:14-17 2co 6:18 ep 1:5,5:1 # phi 2:15 he 2:10-15
1jno 3:1,2 re 21:7 @Ga3:27 * as many # mat 28:19,20 mar 16:15,16
ac 2:38,8:36-38,9:18,16:15,31-33 # ro 6:3,4 1co 12:13 col 2:10-
12 1pe 3:21 * put # job 29:14 is 61:10 lu 15:22 ro 3:22,13:14 ep
4:24 col 3:10 @Ga3:28 * neither # 5:6 ro 1:16,2:9,10,3:29,30,4:
11,12,9:24,10:,12-15 # 1co 7:19,12:13 ep 3:5-10 col 3:11 * male
# 1co 7:14 * for # jno 10:16,11:52,17:20,21 1co 12:12 ep 2:13-22,
4:4,15,16 @Ga3:29 * Christ's # 5:24 1co 3:23,15:23 2co 10:7 *
Abraham's # 3:7,16,28,4:22-31 ge 21:10-12 ro 4:12,16-21,9:7,8 he
11:18 * heirs # 4:7,28 ro 4:13,14,8:17 1co 3:22 ep 3:6 tit 3:7 #
he 1:14,6:17,11:7 ja 2:5 re 21:7 @Ga4:1 1 We were under the law
till Christ came, as the heir is under the guardian till he be
of age. 5 But Christ freed us from the law; 7 therefore we are
servants no longer to it. 14 He remembers their good will to
him, and his to them; 22 and shows that we are the sons of
Abraham by the free woman.



* that # 3:23,29 ge 24:2,3 2ki 10:1,2,11:12,12:2 @Ga4:3 * when
# 3:19,24,25 * in # 4:9,25,31,2:4,3:23,5:1 mat 11:28 jno 8:31 ac
15:10 ro 8:15 * elements - or - rudiments # 4:9 col 2:8,20 he 7:
16 @Ga4:4 * the fullness # ge 49:10 da 9:24-26 mal 3:1 mar 1:15
ac 1:7 ep 1:10 he 9:10 * God # is 48:16 zec 2:8-11 jno 3:16,6:38,
8:42,10:36 1jno 4:9,10,14 * made # is 9:6,7 mi 5:2 zec 6:12 lu 2:
10,11 jno 1:14 ro 1:3,9:5 # phi 2:6-8 1ti 3:16 he 2:14,10:5-7
1jno 4:2 * of a # ge 3:15 is 7:14 je 31:22 mi 5:3 mat 1:23 lu 1:
31,35,2:7 * made under # mat 3:15,5:17 lu 2:21-27 ro 15:8 col 2:
14 @Ga4:5 * redeem # 4:21,3:13 mat 20:28 lu 1:68 ac 20:28 ep 1:7,
5:2 col 1:13-20 # tit 2:14 he 1:3,9:12,15 1pe 1:18-20,3:18 re 5:
9,14:3 * that we # 4:7,3:26 jno 1:12 ro 8:19,23,9:4 ep 1:5 @Ga4:
6 * God # lu 11:13 jno 7:39,14:16 ro 5:5,8:15-17 2co 1:22 ep 1:
13,4:30 * the Spirit # jno 3:34,15:26,16:7 ro 5:5,8:9,15 1co 15:
45 phi 1:19 1pe 1:11 # re 19:10 * crying # is 44:3-5 je 3:4,19
mat 6:6-9 lu 11:2 ro 8:26,27 ep 2:18,6:18 # he 4:14-16 jude 1:20
@Ga4:7 * thou # 4:1,2,5,6,31,5:1 * but - see on - # 3:26 * if #
3:29 ro 8:16,17 * heir # ge 15:1,17:7,8 ps 16:5,73:26 je 10:16,
31:33,32:38-41 # la 3:24 1co 3:21-23 2co 6:16-18 re 21:7 @Ga4:8
* when # ex 5:2 je 10:25 jno 1:10 ac 17:23,30 ro 1:28 1co 1:21 #
ep 2:11,12,4:18 1th 4:5 2th 1:8 1jno 3:1 * ye did # jos 24:2,15
ps 115:4-8,135:15-18 is 44:9-20 je 10:3-16 # ac 14:12,17:29 ro 1:
23 1co 8:4,10:19,20,12:2 1th 1:9 1pe 4:3 @Ga4:9 * ye have # 1ki
8:43 1ch 28:9 ps 9:10 pr 2:5 je 31:34 hab 2:14 mat 11:27 # jno
17:3 1co 15:34 2co 4:6 ep 1:17 2pe 2:20 1jno 2:3,4,5:20 * are
known # ex 33:17 ps 1:6 jno 10:14,27 ro 8:29 1co 8:3,13:12 2ti 2:
19 * how # 3:3 ro 8:3 col 2:20-23 he 7:18 * again - or - back #
he 10:38,39 * elements - or - rudiments # 4:3 @Ga4:10 # le 23:1-
44,25:1,13 nu 28:1-31,29:1-40 ro 14:5 col 2:16,17 @Ga4:11 * am #
4:20 2co 11:2,3,12:20,21 * lest # 2:2,5:2-4 is 49:4 ac 16:6 1co
15:58 phi 2:16 1th 3:5 2jno 1:8 @Ga4:12 * be # 2:14,6:14 ge 34:
15 1ki 22:4 ac 21:21 1co 9:20-23 phi 3:7,8 * ye # 2co 2:5 @Ga4:
13 * through # 1co 2:3 2co 10:10,11:6,30,12:7-10,13:4 * at # 1:6
ac 16:6 @Ga4:14 * ye # 4:13 job 12:5 ps 119:141 ec 9:16 is 53:2,
3 1co 1:28,4:10 1th 4:8 * an angel # 2sa 14:17,19:27 zec 12:8
mal 2:7 heb 13:2 * as Christ # mat 10:40,18:5,25:40 lu 10:16 jno
13:20 2co 5:20 1th 2:13 @Ga4:15 * where is - or - what was * the
blessedness # 3:14,5:22,6:4 lu 8:13 ro 4:6-9,5:2,15:13 * I bear
# ro 10:2 2co 8:3 col 4:13 * if # 4:19 ro 9:3 1th 2:8,5:13 1jno
3:16-18 @Ga4:16 * become # 3:1-4 1ki 18:17,18,21:20,22:8,27 2ch
24:20-22,25:16 ps 141:5 # pr 9:8 jno 7:7,8:45 * because # 2:5,14,
5:7 @Ga4:17 * zealously # 6:12,13 mat 23:15 ro 10:2,16:18 1co 11:
2 2co 11:3,13-15 # phi 2:21 2pe 2:3,18 * exclude you = or -
exclude us # 1co 4:8,18 @Ga4:18 * it is # nu 25:11-13 ps 69:9,
119:139 is 59:17 jno 2:17 1co 15:58 # tit 2:14 re 3:19 * I am #
4:20 phi 1:27,2:12 @Ga4:19 * little # 1co 4:14 1ti 1:2 tit 1:4
phile 1:10,19 ja 1:18 1jno 2:1,12,5:21 * of # nu 11:11,12 is 53:
11 lu 22:44 phi 1:8,2:17 col 2:1,4:12 # he 5:7 re 12:1,2 *
Christ # ro 8:29,13:14 ep 4:24 phi 2:5 col 1:27,3:10 @Ga4:20 *
to be # 1co 4:19-21 1th 2:17,18,3:9 * stand in doubt of you - or
- am perplexed for you # 4:11 @Ga4:21 * ye that # 4:9,3:10,23,24
ro 6:14,7:5,6,9:30-32,10:3-10 * do # mat 21:42-44,22:29-32 jno 5:
46,47 * the law # jno 10:34,12:34,15:25 ro 3:19 @Ga4:22 * that #
ge 16:2-4,15,21:1,2,10 @Ga4:23 * born # ro 9:7,8 * but # ge 17:
15-19,18:10-14,21:1,2 ro 4:18-21,10:8 he 11:11 @Ga4:24 * an
allegory # eze 20:49 ho 11:10 mat 13:35 1co 10:11 * - the greek
for - # he 11:19 * for # 4:25 lu 22:19,20 1co 10:4 * the two # 3:
15-21 he 7:22,8:6-13,9:15-24,10:15-18,12:24,13:20 * covenants -
or - testament * Sinai - gr. - sina * which # 5:1 ro 8:15 * Agar
-- Hagar # ge 16:3,4,8,15,16,21:9-13,25:12 @Ga4:25 * is # 4:24 *
Sinai # de 33:2 ju 5:5 ps 68:8,17 he 12:18 * Arabia # 1:17 ac 2:
11 * answereth to - or - is the same rank with * her # mat 23:37
lu 13:34,19:44 @Ga4:26 * Jerusalem # ps 87:3-6 is 2:2,3,52:9,62:
1,2,65:18,66:10 joel 3:17 mi 4:1,2 # phi 3:20 he 12:22 re 3:12,
21:2,10-27 * free # 4:22,5:1 jno 8:36 ro 6:14,18 1pe 2:16 *
mother # ca 8:1,2 is 50:1 ho 2:2,5,4:5 re 17:5 @Ga4:27 * rejoice
# is 54:1-5 * barren # 1sa 2:5 ps 113:9 * desolate # ru 1:11-13,
4:14-16 2sa 13:20 is 49:21 1ti 5:5 @Ga4:28 # 4:23,3:29 ac 3:25
ro 4:13-18,9:8,9 @Ga4:29 * he that # ge 21:9 * after the Spirit
# jno 3:5,15:9 ro 8:1,13 * even # 5:11,6:12-14 mat 23:34-37 1th
2:14,15 he 10:33,34 @Ga4:30 * what # 3:8,22 ro 4:3,11:2 ja 4:5 *
cast # ge 21:10-12 ro 11:7-11 * for # jno 8:35 ro 8:15-17 @Ga4:
31 * we # 5:1,13 jno 1:12,13,8:36 he 2:14,15 1jno 3:1,2 @Ga5:1 1
He wills them to stand in their liberty, 3 and not to observe
circumcision; 13 but rather love, which is the sum of the law.
19 He reckons up the works of the flesh, 22 and the fruits of
the Spirit, 25 and exhorts to walk in the Spirit.



* stand # pr 23:23 1co 15:58,16:13 ep 6:14 phi 1:27 1th 3:8 2th
2:15 # he 3:6,14,4:14,10:23,35-39 jude 3:20,21 re 2:25,3:3 * the
liberty # 5:13,2:4,3:25,4:26,31 ps 51:12 is 61:1 mat 11:28-30
jno 8:32-36 # ro 6:14,18,7:3,6,8:2 1co 7:22 2co 3:17 1pe 2:16
2pe 2:19 * entangled # 2:4,4:9 mat 23:4 ac 15:10 col 2:16-22 he
9:8-11 @Ga5:2 * I Paul # 1co 16:21 2co 10:1 1th 2:18 phile 1:9 *
that # 5:4,6,2:3-5 ac 15:1,24,16:3,4 ro 9:31,32,10:2,3 he 4:2
@Ga5:3 * testify # de 8:19,31:21 ne 9:29,30,34 lu 16:28 ac 2:40,
20:21 ep 4:17 # 1th 4:6 1jno 4:14 * a debtor # 3:10 de 27:26 mat
23:16,18 * -- the greek for # ja 2:10,11 @Ga5:4 * is # 5:2,2:21
ro 9:31,32,10:3-5 * justified # ro 3:20,4:4,5 * ye # 1:6-9 ro 11:
6 he 6:4-6,10:38,39,12:15 2pe 2:20-22,3:17,18 re 2:5 @Ga5:5 *
through # jno 16:8-15 ep 2:18 * wait # ge 49:18 ps 25:3,5,62:5,
130:5 la 3:25,26 ho 12:6 ro 8:24,25 # 1th 1:10 2th 3:5 * the
hope # ro 5:21 phi 3:9 2ti 4:8 tit 2:13 @Ga5:6 * in # 5:2,3,3:28,
6:15 ro 2:25-29,3:29-31 1co 7:19 col 3:11 * faith # mat 25:31-40
2co 5:14 1th 1:3 he 11:8,17-19 ja 2:14-26 1pe 1:8 # 1jno 3:14-20,
4:18-21 @Ga5:7 * run # mat 13:21 1co 9:24 he 12:1 * hinder you -
or - drive you back # 3:1 * obey # ac 6:7 ro 2:8,6:17,10:16,15:
18,16:26 2co 10:5 2th 1:8 # he 5:9,11:8 1pe 1:22 @Ga5:8 * him -
see on - # 1:6 @Ga5:9 # mat 23:33,16:6-12 mar 8:15 lu 12:1,13:21
1co 5:6,7,15:33 # 2ti 2:17 @Ga5:10 * confidence # 4:11,20 2co 1:
15,2:3,7:16,8:22 2th 3:4 phile 1:21 * but # 1:7,2:4,3:1,4:17,6:
12,13,17 ac 15:1,2,24 1jno 2:18-26 * bear # 5:12 1co 5:5 2co 2:6,
10:2,6,13:10 1ti 1:20 * whosoever # 2:6 2co 5:16 @Ga5:11 * if #
2:3 ac 16:3 * why # 4:29,6:12,17 ac 21:21,28,22:21,22,23:13,14
1co 15:30 2co 11:23-26 * the offence # is 8:14 ro 9:32,33 1co 1:
18,23 1pe 2:8,9 @Ga5:12 * cut # 5:10,1:8,9 ge 17:14 ex 12:15,30:
33 le 22:3 jos 7:12,25 # jno 9:34 ac 5:5,9 1co 5:13 tit 3:10 *
trouble # ac 15:1,2,24 @Ga5:13 * ye # 5:1,4:5-7,22-31 is 61:1 lu
4:18 jno 8:32-36 ro 6:18-22 * only # 1co 8:9 1pe 2:16 2pe 2:19
jude 1:4,10-12 * but # 5:14,22,6:2 mar 10:43-45 jno 13:14,15 ac
20:35 ro 15:1,2 # 1co 9:19,13:4-7 2co 4:5,12:15 1th 1:3 ja 2:15-
17 1jno 3:16-19 @Ga5:14 * all # mat 7:12,19:18,19,22:39,40 ro 13:
8-10 ja 2:8-11 * thou # le 19:18,34 mar 12:31,33 lu 10:27-37 1ti
1:5 @Ga5:15 # 5:26 2sa 2:26,27 is 9:20,21,11:5-9,13 1co 3:3,6:6-
8 # 2co 11:20,12:20 ja 3:14-18,4:1-3 @Ga5:16 * I say # 3:17 1co
7:29 * walk # 5:25,6:8 ro 8:1,4,5,12-14 1pe 1:22,4:6 jude 1:19-
21 * and # 5:19-21 ro 6:12,13:13,14 2co 7:1 ep 2:3 col 2:11,3:5-
10 # 1pe 1:14,2:11,4:1-4 1jno 2:15,16 * ye shall not fulfil - or
- fulfil not @Ga5:17 * the flesh # ps 19:12,13,51:1-5,10-12,65:3,
119:5,20,24,25,32,35,40,133,159,176 # ec 7:20 is 6:5 mat 16:17,
23,26:41 jno 3:6 # ro 7:18,21-25,8:5,6,13 ja 4:5,6 * and these #
3:21 mat 12:30 ro 7:7,8,10-14,8:5-8 * so # ps 119:4-6,130:3 mat
5:6 lu 22:33,46,54-61 ro 7:15-23 # phi 3:12-16 ja 3:2 1jno 1:8-
10 @Ga5:18 * if # 5:16,25,4:6 ps 25:4,5,8,9,143:8-10 pr 8:20 is
48:16-18 # eze 36:27 jno 16:13 ro 8:12,14 2ti 1:7 1jno 2:20-27 *
ye are # 4:5 ro 6:14,15 @Ga5:19 * the works # 5:13,17,6:8 ps 17:
4 jno 3:6 ro 7:5,18,25,8:3,5,9,13 1co 3:3 # 1pe 4:2 * adultery #
eze 22:6-13 mat 15:18,19 mar 7:21-23 ro 1:21-32 1co 6:9,10 # 2co
12:20,21 ep 4:17-19,5:3-6 col 3:5-8 1ti 1:9,10 tit 3:3 # ja 3:14,
15 1pe 4:3,4 re 21:8,22:15 @Ga5:20 * witchcraft # eze 22:18 de
18:10 1sa 15:23 1ch 10:13,14 2ch 33:6 # ac 8:9-11,16:16-19 *
heresies # 2co 11:19 tit 3:10 2pe 2:1 @Ga5:21 * drunkenness # de
21:20 lu 21:34 ro 13:13 1co 5:11,6:10 ep 5:18 1th 5:7 *
revellings # 1pe 4:3 * that they # is 3:11 ro 2:8,9,8:13 1co 6:9,
10 ep 5:5,6 col 3:6 re 21:27,22:15 * inherit # mat 25:34 1co 6:
10,15:50 ep 5:5 @Ga5:22 * the fruit # 5:16-18 ps 1:3,92:14 ho 14:
8 mat 12:33 lu 8:14,15,13:9 # jno 15:2,5,16 ro 6:22,7:4 ep 5:9
phi 1:11 col 1:10 * love # 5:13 ro 5:2-5,12:9-18,15:3 1co 13:4-7
ep 4:23-32,5:1,2 # phi 4:4-9 col 3:12-17 1th 1:3-10,5:10-22 tit
2:2-12 ja 3:17,18 # 1pe 1:8,22 2pe 1:5-8 1jno 4:7-16 * goodness
# ro 15:14 * faith # 1co 13:7,13 2th 3:2 1ti 3:11,4:12 1pe 5:12
@Ga5:23 * temperance # ac 24:25 1co 9:25 tit 1:8,2:2 * against #
1ti 1:9 @Ga5:24 * they # 3:29 ro 8:9 1co 3:23,15:23 2co 10:7 *
crucified # 5:16-18,5:20,6:14 ro 6:6,8:13,13:14 1pe 2:11 *
affections - or - passions @Ga5:25 * we # jno 6:63 ro 8:2,10 1co
15:45 2co 3:6 1pe 4:6 re 11:11 * let - see on - # 5:16 # ro 8:4,
5 @Ga5:26 * desirous # lu 14:10 1co 3:7 phi 2:1-3 ja 4:16 *
provoking - see on - # 5:15 # ja 3:14-16 1pe 5:5 @Ga6:1 1 He
moves them to deal mildly with a brother that has slipped, 2 and
to bear one another's burden; 6 to be liberal to their teachers,
9 and not weary of well-doing. 12 He glories in nothing, save
in the cross of Christ.



* if - or - although * overtaken # 2:11-13 ge 9:20-24,12:11-13
nu 20:10-13 2sa 11:2 mat 26:69,75 # ro 14:1,15:1 he 12:13 ja 5:
19 * spiritual # ro 8:6,15:1 1co 2:15,3:1,14:37 * restore # 2sa
12:1 job 4:3,4 is 35:3,4 eze 34:16 mat 9:13,18:12-15 # lu 15:4-7,
22-32 he 12:13 ja 5:19,20 1jno 5:16 jude 1:22,23 * in the # 5:23
mat 11:29 1co 4:21 2co 10:1 2th 3:15 2ti 2:25 ja 3:13 1pe 3:15 *
considering # 1co 7:5,10:12 he 13:3 ja 3:2 @Ga6:2 * Bear # 6:5,5:
13,14 ex 23:5 nu 11:11,12 de 1:12 is 58:6 # mat 8:17,11:29,30 lu
11:46 ro 15:1 1th 5:14 1pe 2:24 * the law # jno 13:14,15,34,15:
12 1co 9:21 ja 2:8 1jno 2:8-11,4:21 @Ga6:3 * if # 2:6 pr 25:14,
26:12 lu 18:11 ro 12:3,16 1co 3:18,8:2 * when # 1co 13:2 2co 3:5,
12:11 * he deceiveth # 1co 3:18 2ti 3:13 ja 1:22,26 1jno 1:8
@Ga6:4 * prove * margin of # job 13:15 # ps 26:2 1co 11:28 2co
13:5 * rejoicing # pr 14:14 1co 4:3,4 2co 1:12 1jno 3:19-22 *
and not # 6:13 lu 18:11 1co 1:12,13,3:21-23,4:6,7 2co 11:12,13
@Ga6:5 # is 3:10,11 je 17:10,32:19 eze 18:4 mat 16:27 ro 2:6-9,
14:10-12 # 1co 3:8,4:5 2co 5:10,11 re 2:23,20:12-15,22:12 @Ga6:6
Galatians 6:6



# de 12:19 mat 10:10 ro 15:27 1co 9:9-14 1ti 5:17,18 @Ga6:7
Galatians 6:7



* not # ga 6:3 job 15:31 je 37:9 ob 3 lu 21:8 1co 3:18 6:9 15:
33 # ep 5:6 2th 2:3 ja 1:22,26 1jno 1:8 3:7 * God # job 13:8,9
jude 18 * for # job 4:8 pr 1:31 6:14,19 11:18 ho 8:7 10:12 lu 16:
25 ro 2:6-10 # 2co 9:6 @Ga6:8 Galatians 6:8



* soweth to his # ro 6:13 8:13 13:14 ja 3:18 * reap # pr 22:8
je 12:13 ho 10:13 2pe 2:12,19 re 22:11 * soweth to the # ga 6:7
ps 126:5,6 ec 11:6 is 32:20 ja 3:18 * of the Spirit # mat 19:29
lu 18:30 jno 4:14,36 6:27 ro 6:22 1ti 1:16 tit 3:7 # jude 21
@Ga6:9 Galatians 6:9



* us # mal 1:13 1co 15:58 2th 3:13 he 12:3 * well # ro 2:7 1pe
2:15 3:17 4:19 * for # le 26:4 de 11:4 ps 104:27 145:15 ja 5:7 *
if # is 40:30,31 zep 3:16 mat 24:13 lu 18:1 2co 4:1,16 ep 3:13 #
he 3:6,14 10:35-39 12:3,5 re 2:3,7,10,11,17,26-29 @Ga6:10
Galatians 6:10



* opportunity # ec 9:10 jno 9:4 12:35 ep 5:16 phi 4:10 col 4:5
tit 2:14 * do good # ps 37:3,27 ec 3:12 mat 5:43 mar 3:4 lu 6:35
1th 5:15 1ti 6:17,18 # tit 3:8 he 13:16 3jno 11 * especially #
mat 10:25 12:50 25:40 ep 2:19 3:15 he 3:6 6:10 1jno 3:13-19 5:1
# 3jno 5-8 @Ga6:11 Galatians 6:11



* written # ro 16:22 1co 16:21-23 @Ga6:12 Galatians 6:12



* as desire # ga 6:13 mat 6:2,5,16 23:5,28 lu 16:15 20:47 jno 7:
18 2co 10:12 # 11:13 phi 1:15 2:4 col 2:23 * they constrain # ga
2:3,14 ac 15:1,5 * lest # ga 5:11 phi 3:18 @Ga6:13 Galatians 6:13



* keep # mat 23:3,15,23 ro 2:17-24 3:9-19 2pe 2:19 * that they
may # 1co 3:21 5:6 2co 11:18 @Ga6:14 Galatians 6:14



* God # ro 3:4-6 phi 3:3,7,8 * that I # 2ki 14:9-11 job 31:24,
25 ps 49:6 52:1 je 9:23,24 eze 28:2 # da 4:30,31 5:20,21 1co 1:
29-31 3:21 2co 11:12 12:10,11 * save # is 45:24,25 ro 1:16 1co 1:
23 2:2 phi 3:3,7-11 * by whom. or, whereby * the world # ga 1:4
2:20 5:24 ac 20:23,24 ro 6:6 1co 15:58 2co 5:14-16 # phi 1:20,21
3:8,9 col 3:1-3 1jno 2:15-17 5:4,5 @Ga6:15 Galatians 6:15



* in # ga 5:6 ro 8:1 2co 5:17 * neither # 1co 7:19 * but # 2co
5:17 ep 2:10 4:24 col 3:10,11 re 21:5 @Ga6:16 Galatians 6:16



* walk # ga 5:16,25 ps 125:4,5 phi 3:16 * peace # ga 1:3 nu 6:
23-27 1ch 12:18 ps 125:5 jno 14:27 16:33 ro 1:7 # phi 4:7 * the
Israel # ga 3:7-9,29 ps 73:1 is 45:25 ho 1:10 jno 1:47 ro 2:28,
29 4:12 # 9:6-8 phi 3:3 1pe 2:5-9 @Ga6:17 Galatians 6:17



* let # ga 1:7 5:12 jos 7:25 ac 15:24 he 12:15 * I bear # ga 5:
11 2co 1:5 4:10 11:23-25 col 1:24 @Ga6:18 Galatians 6:18



* the grace # ro 16:20,24 2co 13:14 2ti 4:22 phile 25 re 22:21



1



1<3972 Paulos > <0652 apostolos > <0444 anthropos > <3761 oude >
<0444 anthropos > <2424 Iesous > <5547 Christos > <2316 theos >
<3962 pater > <3588 ho > <1453 egeiro > < 3498 nekros >



2<3956 pas > <0080 adephos > <1577 ekklesia > <1053 Galatia >



3<5485 charis > <1515 eirene > <2316 theos > <3962 pater > <2962
kurios > <2424 Iesous > <5547 Christos >



4<3588 ho > <1325 didomi > <1438 heautou > < 0266 hamartia >
<1807 exaireo > <3588 ho > <1764 enistemi > < 4190 poneros >
<0165 aion > <2596 kata > <2307 thelema > < 2316 theos > <3962
pater >



5<3739 hos > <1391 doxa > <0165 aion > <0165 aion > <0281 amen >



6<2296 thaumazo > <3779 houto > <5030 tacheos > <3346
metatithemi > <2564 kaleo > <1722 en > <5485 charis > <5547
Christos > <2087 heteros > <2098 euaggelion >



7<3739 hos > <0243 allos > <5100 tis > <5015 tarasso > <2309
thelo > <3344 metastrepho > <2098 euaggelion > < 5547 Christos >



8<1437 ean > <2228 e > <0032 aggelos > <3772 ouranos > <2097
euaggelizo > <2097 euaggelizo > <3844 para > < 3739 hos > <2097
euaggelizo > <0331 anathema >



9<4280 proereo > <4280 proereo > <2532 kai > <3004 lego > <0737
arti > <3825 palin > <1487 ei > <1536 ei tis > <2097 euaggelizo
> <1536 ei tis > <2097 euaggelizo > <3844 para > <3880
paralambano > <0331 anathema >



10<0737 arti > <3982 peitho > <0444 anthropos > <2228 e > <2316
theos > <2228 e > <2212 zeteo > <0700 aresko > <0444 anthropos >
<1487 ei > <2089 eti > <0700 aresko > <0444 anthropos > <1401
doulos > <5547 Christos >



11<1107 gnorizo > <0080 adephos > <2098 euaggelion > <3588 ho >
<2097 euaggelizo > <2596 kata > <0444 anthropos >



12<3761 oude > <3880 paralambano > <0444 anthropos > <3777 oute
> <1321 didasko > <0602 apokalupsis > <2424 Iesous > <5547
Christos >



13<0191 akouo > <0391 anastrophe > <4218 pote > <2454 Ioudaismos
> <2854 kollourion > <5236 huperbole > <5236 huperbole > <1377
dioko > <1577 ekklesia > <2316 theos > <4199 portheo >



14<4298 prokopto > <2454 Ioudaismos > <2454 Ioudaismos > <5228
huper > <4183 polus > <4915 sunelikiotes > < 3450 mou > <1085
genos > <5225 huparcho > <4056 perissoteros >< 4056 perissoteros
> <2207 zelotes > <3862 paradosis > <3967 patrikos >



15<3753 hote > <2106 eudokeo > <2316 theos > <3588 ho > <0873
aphorizo > <3384 meter > <2836 koilia > <2564 kaleo > <5485
charis >



16<0601 apokalupto > <5207 huios > <2097 euaggelizo > <1722 en >
<1484 ethnos > <2112 eutheos > <4323 prosanatithemi > <4561 sarx
> <0129 haima >



17<3761 oude > <0424 anerchomai > <2414 Hierosoluma > <0652
apostolos > <4253 pro > <0565 aperchomai > < 1519 eis > <0688
Arabia > <5290 hupostrepho > <3825 palin > < 1154 Damaskos >



18<1899 epeita > <2596 kata > <5140 treis > < 2094 etos > <0424
anerchomai > <2414 Hierosoluma > <2477 historeo > <4074 Petros >
<1961 epimeno > <1178 dekapente > <2250 hemera >



19<2087 heteros > <0652 apostolos > <1492 eido > <3756 ou >
<1508 ei me > <2385 Iakobos > <2962 kurios > <0080 adephos >



20<2236 hedista > <3739 hos > <1125 grapho > <2400 idou > <1799
enopion > <2316 theos > <5574 pseudomai >



21<1899 epeita > <2064 erchomai > <1519 eis > <2825 kline >
<4947 Suria > <2791 Kilikia >



22<0050 agnoeo > <4383 prosopon > <1577 ekklesia > <2449 Ioudaia
> <3588 ho > <5547 Christos >



23<0191 akouo > <3440 monon > <1377 dioko > < 4218 pote > <3568
nun > <2097 euaggelizo > <4102 pistis > <3739 hos > <4218 pote >
<4199 portheo >



24<1392 doxazo > <2316 theos >



2



1<1899 epeita > <1180 dekatessares > <2094 etos > <1223 dia >
<0305 anabaino > <3825 palin > <2414 Hierosoluma > <0921
Barnabas > <4838 sumparalambano > <5103 Titos > <2532 kai >



2<0305 anabaino > <0602 apokalupsis > <0394 anatithemai > <2098
euaggelion > <3739 hos > <2784 kerusso > <1722 en > <1484 ethnos
> <2398 idios > <1380 dokeo > <3381 mepos > <3381 mepos > <4458 -
pos > <5143 trecho > <2228 e > <5143 trecho > <2756 kenos >



3<3761 oude > <5103 Titos > <3588 ho > <5607 on > <1672 Hellen >
<0315 anagkazo > <4059 peritemno >



4<1223 dia > <5569 pseudadelphos > <5569 pseudadelphos > <3920
pareisaktos > <3920 pareisaktos > <3748 hostis > <3922
pareiserchomai > <3922 pareiserchomai > <2684 kataskopeo > <1657
eleutheria > <3739 hos > <2192 echo > <5547 Christos > <2424
Iesous > <2615 katadouloo > <2615 katadouloo >



5<3739 hos > <1502 eiko > <1502 eiko > <5292 hupotage > <5610
hora > <0225 aletheia > <2098 euaggelion > < 1265 diameno >



6<1380 dokeo > <5100 tis > <1308 diaphero > < 3762 oudeis > <1308
diaphero > <2316 theos > <2983 lambano > <3756 ou > <0444
anthropos > <4383 prosopon > <1380 dokeo > < 4323 prosanatithemi
> <4323 prosanatithemi > <3762 oudeis >



7<5121 tounantion > <1492 eido > <2098 euaggelion > <0203
akrobustia > <4100 pisteuo > <4061 peritome > < 4074 Petros >



8<1754 energeo > <1754 energeo > <4074 Petros > <0651 apostole >
<4061 peritome > <2532 kai > <1754 energeo > <1519 eis > <1484
ethnos >



9<2385 Iakobos > <2786 Kephas > <2491 Ioannes > <3588 ho > <1380
dokeo > <4769 stulos > <1097 ginosko > <5485 charis > <1325
didomi > <1325 didomi > <0921 Barnabas > <1188 dexios > <2842
koinonia > <1484 ethnos > <4061 peritome >



10<3440 monon > <3421 mnemoneuo > <4434 ptochos > <5124 touto >
<3739 hos > <2532 kai > <4704 spoudazo > < 4160 poieo >



11<3753 hote > <4074 Petros > <2064 erchomai > <0490 Antiocheia
> <0436 anthistemi > <4383 prosopon > <3754 hoti > <2607
kataginosko >



12<4253 pro > <5100 tis > <2064 erchomai > < 2385 Iakobos > <4906
sunesthio > <1484 ethnos > <3753 hote > <2064 erchomai > <5288
hupostello > <0873 aphorizo > <1438 heautou > < 5399 phobeo >
<4061 peritome >



13<3062 loipoy > <2453 Ioudaios > <4942 sunupokrinomai > <2532
kai > <5620 hoste > <0921 Barnabas > <2532 kai > <4879 sunapago
> <4879 sunapago > <5272 hupokrisis >



14<3753 hote > <1492 eido > <3716 orthopodeo > <3716 orthopodeo
> <4314 pros > <0225 aletheia > <2098 euaggelion > <2036 epo >
<4074 Petros > <1715 emprosthen > <3956 pas > <1487 ei > <5225
huparcho > <2453 Ioudaios > <2198 zao > <1483 ethnikos > <1483
ethnikos > <2452 Ioudaikos > <5101 tis > <0315 anagkazo > <1484
ethnos > <2198 zao > <2450 Ioudaizo >



15 <2453 Ioudaios > <5449 phusis > <0268 hamartolos > <1484
ethnos >



16<1492 eido > <0444 anthropos > <1344 dikaioo > <2041 ergon >
<3551 nomos > <4102 pistis > <2424 Iesous > < 5547 Christos >
<2532 kai > <4100 pisteuo > <2424 Iesous > < 5547 Christos >
<1344 dikaioo > <4102 pistis > <5547 Christos > <2041 ergon >
<3551 nomos > <2041 ergon > <3551 nomos > < 3956 pas > <4561 sarx
> <1344 dikaioo >



17<1487 ei > <2212 zeteo > <1344 dikaioo > < 5547 Christos >
<2532 kai > <2147 heurisko > <0268 hamartolos > <0686 ara >
<5547 Christos > <1249 diakonos > <0266 hamartia > <1096 ginomai
> <1096 ginomai >



18<1487 ei > <3618 oikodomeo > <3825 palin > <3739 hos > <2647
kataluo > <4921 sunistao > <1683 emautou > < 3848 parabates >



19<1223 dia > <3551 nomos > <0599 apothnesko > <3551 nomos >
<2198 zao > <2316 theos >



20<4957 sustauroo > <5547 Christos > <1161 de > <2198 zao >
<3765 ouketi > <5547 Christos > <2198 zao > < 3739 hos > <3568
nun > <2198 zao > <4561 sarx > <2198 zao > <4102 pistis > <5207
huios > <2316 theos > <3588 ho > <0025 agapao > <3860 paradidomi
> <1438 heautou >



21<0114 atheteo > <5485 charis > <2316 theos > <1487 ei > <1343
dikaiosune > <3551 nomos > <0686 ara > <5547 Christos > <0599
apothnesko > <1432 dorean >



3



1<0453 anoetos > <1052 Galates > <5101 tis > <0940 baskaino >
<3982 peitho > <0225 aletheia > <2596 kata > <3739 hos > <3788
ophthalmos > <2424 Iesous > <5547 Christos > < 4270 prographo >
<4270 prographo > <4270 prographo > <4717 stauroo > <1722 en >



2<5124 touto > <3440 monon > <2309 thelo > < 3129 manthano >
<2983 lambano > <4151 pneuma > <2041 ergon > <3551 nomos > <2228
e > <0189 akoe > <4102 pistis >



3<3779 houto > <0453 anoetos > <1728 enarchomai > <4151 pneuma >
<3568 nun > <2005 epiteleo > <2005 epiteleo > <4561 sarx >



4<3958 pascho > <5118 tosoutos > <5118 tosoutos > <1500 eike >
<1489 eige > <2596 kata > <1500 eike >



5<3767 oun > <2023 epichoregeo > <4151 pneuma > <1754 energeo >
<1411 dunamis > <1722 en > <2041 ergon > < 3551 nomos > <2228 e >
<0189 akoe > <4102 pistis >



6<2531 kathos > <0011 Abraam > <4100 pisteuo > <2316 theos >
<3049 logizomai > <1343 dikaiosune >



7<1097 ginosko > <0686 ara > <4102 pistis > < 3778 houtos > <5207
huios > <0011 Abraam >



8<1124 graphe > <4275 proeido > <2316 theos > <1344 dikaioo >
<1484 ethnos > <1537 ek > <4102 pistis > < 4283 proeuaggelizomai
> <4283 proeuaggelizomai > <4283 proeuaggelizomai > <0011 Abraam
> <3956 pas > <1484 ethnos > <1757 eneulogeo >



9<5620 hoste > <4102 pistis > <2127 eulogeo > <4103 pistos >
<0011 Abraam >



10<3745 hosos > <2041 ergon > <3551 nomos > < 5259 hupo > <2671
katara > <1125 grapho > <1944 epikataratos > < 3956 pas > <1696
emmeno > <3956 pas > <3588 ho > <1125 grapho > <0975 biblion >
<3551 nomos > <4160 poieo >



11<3762 oudeis > <3762 oudeis > <1344 dikaioo > <3551 nomos >
<3844 para > <2316 theos > <1212 delos > < 1342 dikaios > <2198
zao > <4102 pistis >



12<3551 nomos > <4102 pistis > <0444 anthropos > <4160 poieo >
<2198 zao >



13<5547 Christos > <1805 exagorazo > <2671 katara > <3551 nomos
> <1096 ginomai > <2671 katara > <1125 grapho > <1944
epikataratos > <3956 pas > <2910 kremannumi > < 1909 epi > <3586
xulon >



14<2129 eulogia > <0011 Abraam > <1096 ginomai > <1519 eis >
<1484 ethnos > <1722 en > <2424 Iesous > < 5547 Christos > <2983
lambano > <1860 epaggelia > <4151 pneuma > < 1223 dia > <4102
pistis >



15<0080 adephos > <3004 lego > <2596 kata > < 0444 anthropos >
<3676 homos > <0444 anthropos > <1242 diatheke > <2964 kuroo >
<3762 oudeis > <3762 oudeis > <0114 atheteo > <2228 e > <1928
epidiatassomai > <1928 epidiatassomai >



16<1161 de > <0011 Abraam > <4690 sperma > < 1860 epaggelia >
<4483 rheo > <3004 lego > <4690 sperma > < 4183 polus > <1520
heis > <4690 sperma > <3739 hos > <5547 Christos >



17<5124 touto > <3004 lego > <1242 diatheke > <4300 prokuroo >
<4300 prokuroo > <2316 theos > <5547 Christos > <3551 nomos >
<5071 tetrakosioi > <5071 tetrakosioi > <5144 triakonta > <2094
etos > <3326 meta > <3756 ou > <0208 akuroo > <2673 katargeo >
<1860 epaggelia > <0208 akuroo > <2673 katargeo >



18<1487 ei > <2817 kleronomia > <3551 nomos > <3765 ouketi >
<2089 eti > <1860 epaggelia > <2316 theos > < 5483 charizomai >
<0011 Abraam > <1860 epaggelia >



19<5101 tis > <3767 oun > <3551 nomos > < 4369 prostithemi >
<5484 charin > <3847 parabasis > <3757 hou > <4690 sperma >
<2064 erchomai > <3739 hos > <1861 epaggello > <1861 epaggello >
<1299 diatasso > <0032 aggelos > <5495 cheir > <3316 mesites >



20<1161 de > <3316 mesites > <1520 heis > < 2316 theos > <1520
heis >



21 <3551 nomos > <3767 oun > <2596 kata > < 1860 epaggelia >
<2316 theos > <1096 ginomai > <1096 ginomai > <1487 ei > <3551
nomos > <1325 didomi > <3588 ho > <1410 dunamai > <2227 zoopoieo
> <2227 zoopoieo > <3689 ontos > <1343 dikaiosune > <2258 en >
<3551 nomos >



22<1124 graphe > <4788 sugkleio > <3956 pas > <5259 hupo > <0266
hamartia > <1860 epaggelia > <4102 pistis > < 2424 Iesous > <5547
Christos > <1325 didomi > <4100 pisteuo >



23<4253 pro > <4102 pistis > <2064 erchomai > <5432 phroureo >
<5259 hupo > <3551 nomos > <4788 sugkleio > < 4102 pistis > <3195
mello > <0601 apokalupto >



24<5620 hoste > <3551 nomos > <3807 paidagogos > <5547 Christos
> <1344 dikaioo > <4102 pistis >



25<4102 pistis > <2064 erchomai > <3765 ouketi > <2089 eti >
<5259 hupo > <3807 paidagogos >



26<3956 pas > <5207 huios > <2316 theos > < 4102 pistis > <5547
Christos > <2424 Iesous >



27<3745 hosos > <0907 baptizo > <1519 eis > < 5547 Christos >
<1746 enduo > <1746 enduo > <5547 Christos >



28<3756 ou > <2453 Ioudaios > <3761 oude > < 1672 Hellen > <3756
ou > <1401 doulos > <3761 oude > <1658 eleutheros > <3756 ou >
<0730 arrhen > <3761 oude > <2338 thelus > < 3956 pas > <1520
heis > <5547 Christos > <2424 Iesous >



29<1487 ei > <5547 Christos > <0686 ara > < 0011 Abraam > <4690
sperma > <2818 kleronomos > <2596 kata > <1860 epaggelia >



4



1<2236 hedista > <3004 lego > <2818 kleronomos > <5550 chronos >
<3516 nepios > <1308 diaphero > <3762 oudeis > <1401 doulos >
<2962 kurios > <3956 pas >



2<5259 hupo > <2012 epitropos > <3623 oikonomos > <0891 achri >
<4287 prothesmios > <4287 prothesmios > <3962 pater >



3<2532 kai > <3779 houto > <3753 hote > < 3516 nepios > <1402
douloo > <5259 hupo > <4747 stoicheion > <2889 kosmos >



4<3753 hote > <4138 pleroma > <5550 chronos > <2064 erchomai >
<2316 theos > <1821 exapostello > <1821 exapostello > <5207
huios > <1096 ginomai > <1135 gune > <1096 ginomai > <5259 hupo
> <3551 nomos >



5<1805 exagorazo > <5259 hupo > <3551 nomos > <0618 apolambano >
<5206 huiothesia > <5206 huiothesia >



6<3754 hoti > <5207 huios > <2316 theos > < 1821 exapostello >
<1821 exapostello > <4151 pneuma > <5207 huios > <1519 eis >
<5216 humon > <2588 kardia > <2896 krazo > < 0005 Abba > <3962
pater >



7<5620 hoste > <1488 ei > <3765 ouketi > < 2089 eti > <1401
doulos > <5207 huios > <1487 ei > <5207 huios > <2532 kai >
<2818 kleronomos > <2316 theos > <1223 dia > <5547 Christos >



8<0235 alla > <5119 tote > <1492 eido > < 2316 theos > <1398
douleuo > <5449 phusis > <3361 me > <2316 theos >



9<3568 nun > <1097 ginosko > <2316 theos > < 1161 de > <3123
mallon > <1097 ginosko > <2316 theos > <4459 pos > <1994
epistrepho > <3825 palin > <0772 asthenes > < 4444 purgos > <4747
stoicheion > <3739 hos > <2309 thelo > <3825 palin > <1398
douleuo >



10<3906 paratereo > <2250 hemera > <3376 men > <2540 kairos >
<1763 eniautos >



11<5399 phobeo > <3381 mepos > <2872 kopiao > <2872 kopiao >
<1500 eike >



12<0080 adephos > <1189 deomai > <0091 adikeo > <3762 oudeis >
<3762 oudeis >



13<1492 eido > <3754 hoti > <1223 dia > < 0769 astheneia > <4561
sarx > <2097 euaggelizo > <2097 euaggelizo > < 4386 proteron >



14<3986 peirasmos > <4561 sarx > <1848 exoutheneo > <3761 oude >
<1609 ekptuo > <1209 dechomai > <0032 aggelos > <2316 theos >
<5547 Christos > <2424 Iesous >



15<5101 tis > <3767 oun > <3108 makarismos > <3140 martureo >
<3140 martureo > <1487 ei > <1415 dunatos > < 1846 exorusso >
<5216 humon > <3788 ophthalmos > <1325 didomi >



16<5620 hoste > <1096 ginomai > <5216 humon > <2190 echthros >
<0226 aletheuo > <0226 aletheuo >



17<2206 zeloo > <2206 zeloo > <2573 kalos > < 0235 alla > <2309
thelo ><1576 ekkleio > <2206 zeloo >



18 <2570 kalos > <2206 zeloo > <2206 zeloo > <3842 pantote >
<2570 kalos > <3440 monon > <3588 ho > <3918 pareimi >



19<5040 teknion > <5040 teknion > <3739 hos > <5605 odino >
<5605 odino > <3825 palin > <0891 achri > < 5547 Christos > <3445
morphoo >



20<2309 thelo > <3918 pareimi > <0737 arti > <0236 allasso >
<5456 phone > <0639 aporeo > <0639 aporeo >



21<3004 lego > <2309 thelo > <5259 hupo > < 3551 nomos > <0191
akouo > <3551 nomos >



22<1125 grapho > <0011 Abraam > <2192 echo > <1417 duo > <5207
huios > <1520 heis > <3814 paidiske > <1520 heis > <1658
eleutheros >



23 <3814 paidiske > <1080 gennao > <2596 kata > <4561 sarx >
<1658 eleutheros > <1860 epaggelia >



24<3748 hostis > <0238 allegoreo > <3778 houtos > <1417 duo >
<1242 diatheke > <3391 mia > <3735 oros > < 4614 Sina > <1080
gennao > <1397 douleia > <3748 hostis > <0028 Agar >



25<3588 ho > <0028 Agar > <3735 oros > <4614 Sina > <0688 Arabia
> <4960 sustoicheo > <2419 Hierousalem > <3588 ho > <3568 nun >
<1398 douleuo > <5043 teknon >



26<2419 Hierousalem > <0507 ano > <1658 eleutheros > <3748
hostis > <3384 meter > <3956 pas >



27<1125 grapho > <2165 euphraino > <4723 steiros > <5088 tikto >
<4486 rhegnumi > <4486 rhegnumi > <0994 boao > <5605 odino >
<2048 eremos > <4183 polus > <3123 mallon > < 5043 teknon > <2228
e > <2192 echo > <0435 aner >



28<1161 de > <0080 adephos > <2464 Isaak > < 5043 teknon > <1860
epaggelia >



29<5119 tote > <1080 gennao > <2596 kata > < 4561 sarx > <1377
dioko > <2596 kata > <4151 pneuma > <2532 kai > <3779 houto >
<3568 nun >



30<0235 alla > <5101 tis > <3004 lego > < 1124 graphe > <1544
ekballo > <3814 paidiske > <5207 huios > <5207 huios > <3814
paidiske > <2816 kleronomeo > <5207 huios > < 1658 eleutheros >



31<0686 ara > <0686 ara > <0080 adephos > < 5043 teknon > <3814
paidiske > <1658 eleutheros >



5



1<4739 steko > <3767 oun > <1657 eleutheria > <3739 hos > <5547
Christos > <1659 eleutheroo > <1659 eleutheroo > <1758 enecho >
<3825 palin > <2218 zugos > <1397 douleia >



2<2396 ide > <3972 Paulos > <3004 lego > < 1437 ean > <4059
peritemno > <5547 Christos > <5623 opheleo > < 3762 oudeis >



3<3143 marturomai > <3825 palin > <3956 pas > <0444 anthropos >
<4059 peritemno > <3781 opheiletes > <4160 poieo > <3650 holos >
<3551 nomos >



4<5547 Christos > <2673 katargeo > <2673 katargeo > <2673
katargeo > <3748 hostis > <1344 dikaioo > <3551 nomos > <1601
ekpipto > <5485 charis >



5<4151 pneuma > <0553 apekdechomai > <1680 elpis > <1343
dikaiosune > <4102 pistis >



6<2424 Iesous > <5547 Christos > <3777 oute > <4061 peritome >
<2480 ischuo > <5100 tis > <3777 oute > < 0203 akrobustia > <4102
pistis > <1754 energeo > <0026 agape >



7<5143 trecho > <2573 kalos > <5101 tis > < 0348 anakopto > <3982
peitho > <0225 aletheia >



8<3588 ho > <3988 peismone > <2564 kaleo >



9<3398 mikros > <2219 zume > <2220 zumoo > < 3650 holos > <5445
phurama >



10<3982 peitho > <1722 en > <2962 kurios > < 3762 oudeis > <0243
allos > <5426 phroneo > <5015 tarasso > <0941 bastazo > <2917
krima > <0302 an >



11<0080 adephos > <1487 ei > <2089 eti > < 2784 kerusso > <4061
peritome > <5101 tis > <2089 eti > <1377 dioko > <1377 dioko >
<0686 ara > <4625 skandalon > <4716 stauros > <2673 katargeo >



12<3785 ophelon > <2532 kai > <0609 apokopto > <0609 apokopto >
<0387 anastatoo >



13<0080 adephos > <2564 kaleo > <1657 eleutheria > <3440 monon >
<1657 eleutheria > <0874 aphorme > <4561 sarx > <0026 agape >
<1398 douleuo > <0240 allelon > <0240 allelon >



14<3956 pas > <3551 nomos > <4137 pleroo > < 1520 heis > <4487
rhema > <3588 ho > <0025 agapao > <4139 plesion > <1438 heautou >



15<1487 ei > <1143 dakno > <2719 katesthio > <0240 allelon >
<0240 allelon > <0991 blepo > <0355 analisko > <0240 allelon >
<0240 allelon >



16 <3004 lego > <1161 de > <4043 peripateo > <4151 pneuma >
<5055 teleo > <1939 epithumia > <4561 sarx >



17<4561 sarx > <1937 epithumeo > <2596 kata > <4151 pneuma >
<4151 pneuma > <2596 kata > <4561 sarx > < 5023 tauta > <0480
antikeimai > <0240 allelon > <0240 allelon > < 2443 hina > <3361
me > <4160 poieo > <2309 thelo >



18<1487 ei > <0071 ago > <4151 pneuma > < 5259 hupo > <3551 nomos
>



19<1161 de > <2041 ergon > <4561 sarx > < 5318 phaneros > <3748
hostis > <3430 moicheia > <4202 porneia > <0167 akatharsia >
<0766 aselgeia >



20<1495 eidololatreia > <5331 pharmakeia > <2189 echthra > <2054
eris > <2205 zelos > <2372 thumos > <2052 eritheia > <1370
dichostsis > <0139 hairesis >



21<5355 phthonos > <5408 phonos > <3178 methe > <2970 komos >
<5125 toutois > <3664 homoios > <3739 hos > < 4302 prolego >
<4302 prolego > <2532 kai > <4277 proepo > < 4302 prolego > <4238
prasso > <5108 toioutos > <2816 kleronomeo > < 0932 basileia >
<2316 theos >



22<2590 karpos > <4151 pneuma > <0026 agape > <5479 chara >
<1515 eirene > <3115 makrothumia > <5544 chrestotes > <0019
agathosune > <4102 pistis >



23<4236 praiotes > <1466 egkrateia > <2596 kata > <5108 toioutos
> <3756 ou > <3551 nomos >



24<5547 Christos > <4717 stauroo > <4561 sarx > <3804 pathema >
<1939 epithumia >



25<1487 ei > <2198 zao > <4151 pneuma > < 2532 kai > <4748
stoicheo > <4151 pneuma >



26<2755 kenodoxos > <2755 kenodoxos > <2755 kenodoxos > <4292
prokaleomai > <0240 allelon > <0240 allelon > < 5354 phthoneo >
<0240 allelon > <0240 allelon >



6



1<0080 adephos > <1437 ean > <0444 anthropos > <4301 prolambano
> <3900 paraptoma > <3588 ho > <4152 pneumatikos > <2675
katartizo > <5108 toioutos > <4151 pneuma > < 4236 praiotes >
<4648 skopeo > <4572 seautou > <3361 me > < 2532 kai > <3985
peirazo >



2<0941 bastazo > <0240 allelon > <0240 allelon > <0922 baros >
<3779 houto > <0378 anapleroo > <3551 nomos > <5547 Christos >



3<1487 ei > <5100 tis > <1380 dokeo > <5100 tis > <3367 medeis >
<5422 phrenapatao > <1438 heautou >



4<1538 hekastos > <1381 dokimazo > <1438 heautou > <2041 ergon >
<5119 tote > <2192 echo > <2745 kauchema > < 1438 heautou > <3441
monos > <2087 heteros >



5<1538 hekastos > <0941 bastazo > <2398 idios > <5413 phortion >



6<2727 katecheo > <4487 rhema > <2841 koinoneo > <2727 katecheo
> <3956 pas > <0018 agathos >



7<4105 planao > <2316 theos > <3456 mukterizo > <1437 ean >
<0444 anthropos > <4687 speiro > <2532 kai > <2325 therizo >



8<4687 speiro > <4561 sarx > <4561 sarx > < 2325 therizo > <5356
phthora > <4687 speiro > <4151 pneuma > <4151 pneuma > <2325
therizo > <2222 zoe > <0166 aionios >



9<1573 ekkakeo > <2570 kalos > <4160 poieo > <2398 idios > <2540
kairos > <2325 therizo > <1590 ekluo >



10<2192 echo > <3767 oun > <2540 kairos > < 2038 ergazomai >
<0018 agathos > <3956 pas > <3122 malista > < 3609 oikeios >
<4102 pistis >



11<1492 eido > <4080 pelikos > <4080 pelikos > <1121 gramma >
<1125 grapho > <1699 emos > <5495 cheir >



12<3745 hosos > <2309 thelo > <2146 euprosopeo > <2146
euprosopeo > <2146 euprosopeo > <4561 sarx > < 0315 anagkazo >
<4059 peritemno > <3440 monon > <3361 me > < 1377 dioko > <1377
dioko > <4716 stauros > <5547 Christos >



13<3761 oude > <0846 autos > <4059 peritemno > <5442 phulasso >
<3551 nomos > <2309 thelo > <4059 peritemno > <2744 kauchaomai >
<5212 humeteros > <4561 sarx >



14<1096 ginomai > <1096 ginomai > <2744 kauchaomai > <1508 ei me
> <4716 stauros > <2962 kurios > <2424 Iesous > <5547 Christos >
<3739 hos > <2889 kosmos > <4717 stauroo > < 2889 kosmos >



15<5547 Christos > <2424 Iesous > <3777 oute > <4061 peritome >
<2480 ischuo > <5100 tis > <3777 oute > < 0203 akrobustia > <2537
kainos > <2937 ktisis >



16<3745 hosos > <4748 stoicheo > <5129 toutoi > <2583 kanon >
<1515 eirene > <1909 epi > <1656 eleos > < 2474 Israel > <2316
theos >



17<3063 loipon > <3367 medeis > <3367 medeis > <3930 parecho >
<0941 bastazo > <4983 soma > <4742 stigma > < 2962 kurios > <2424
Iesous >



18<0080 adephos > <5485 charis > <2962 kurios > <2424 Iesous >
<5547 Christos > <5212 humeteros > <4151 pneuma > <0281 amen >





01 : 01 . Paul <3972 -Paulos -> , an apostle <0652 - apostolos -
> , ( not of men <0444 -anthropos -> , neither <3761 - oude -> by
man <0444 -anthropos -> , but by Jesus <2424 -Iesous - > Christ
<5547 -Christos -> , and God <2316 -theos -> the Father <3962 -
pater -> , who <3588 -ho -> raised <1453 -egeiro -> him from the
dead <3498 -nekros -> ; )



01 : 02 And all <3956 -pas -> the brethren <0080 - adephos ->
which are with me , unto the churches <1577 -ekklesia -> of
Galatia <1053 -Galatia -> :



01 : 03 Grace <5485 -charis -> [ be ] to you and peace < 1515 -
eirene -> from God <2316 -theos -> the Father <3962 - pater -> ,
and [ from ] our Lord <2962 -kurios -> Jesus <2424 - Iesous ->
Christ <5547 -Christos -> ,



01 : 04 Who <3588 -ho -> gave <1325 -didomi -> himself <1438 -
heautou -> for our sins <0266 -hamartia -> , that he might
deliver <1807 -exaireo -> us from this <3588 -ho -> present
<1764 -enistemi -> evil <4190 -poneros -> world < 0165 -aion -> ,
according <2596 -kata -> to the will <2307 -thelema -> of God
<2316 -theos -> and our Father <3962 -pater -> :



01 : 05 To whom <3739 -hos -> [ be ] glory <1391 -doxa - > for
ever <0165 -aion -> and ever <0165 -aion -> . Amen <0281 -amen -
> .



01 : 06 . I marvel <2296 -thaumazo -> that ye are so < 3779 -
houto -> soon <5030 -tacheos -> removed <3346 - metatithemi ->
from him that called <2564 -kaleo -> you into <1722 -en - > the
grace <5485 -charis -> of Christ <5547 -Christos -> unto another
<2087 -heteros -> gospel <2098 -euaggelion -> :



01 : 07 Which <3739 -hos -> is not another <0243 -allos - > ; but
there be some <5100 -tis -> that trouble <5015 -tarasso - > you ,
and would <2309 -thelo -> pervert <3344 -metastrepho - > the
gospel <2098 -euaggelion -> of Christ <5547 -Christos - > .



01 : 08 But though <1437 -ean -> we , or <2228 -e -> an angel
<0032 -aggelos -> from heaven <3772 -ouranos -> , preach <2097 -
euaggelizo -> any other gospel <2097 -euaggelizo -> unto you
than <3844 -para -> that which <3739 -hos -> we have preached
<2097 -euaggelizo -> unto you , let him be accursed < 0331 -
anathema -> .



01 : 09 As we said <4280 -proereo -> before <4280 - proereo -> ,
so <2532 -kai -> say <3004 -lego -> I now <0737 - arti -> again
<3825 -palin -> , If <1487 -ei -> any <1536 -ei tis -> [ man ]
preach <2097 -euaggelizo -> any <1536 -ei tis -> other gospel
<2097 -euaggelizo -> unto you than <3844 -para -> that ye have
received <3880 -paralambano -> , let him be accursed < 0331 -
anathema -> .



01 : 10 . For do I now <0737 -arti -> persuade <3982 - peitho ->
men <0444 -anthropos -> , or <2228 -e -> God <2316 -theos -> ?
or <2228 -e -> do I seek <2212 -zeteo -> to please <0700 -aresko
-> men <0444 -anthropos -> ? for if <1487 -ei -> I yet <2089 -
eti -> pleased <0700 -aresko -> men <0444 -anthropos - > , I
should not be the servant <1401 -doulos -> of Christ < 5547 -
Christos -> .



01 : 11 But I certify <1107 -gnorizo -> you , brethren < 0080 -
adephos -> , that the gospel <2098 -euaggelion -> which <3588 -
ho -> was preached <2097 -euaggelizo -> of me is not after <2596
-kata -> man <0444 -anthropos -> .



01 : 12 For I neither <3761 -oude -> received <3880 - paralambano
-> it of man <0444 -anthropos -> , neither <3777 - oute -> was I
taught <1321 -didasko -> [ it ] , but by the revelation < 0602 -
apokalupsis -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -
>

.



01 : 13 For ye have heard <0191 -akouo -> of my conversation
<0391 -anastrophe -> in time <4218 -pote -> past in the Jews
<2454 -Ioudaismos -> religion <2854 -kollourion -> , how that
beyond <5236 -huperbole -> measure <5236 -huperbole -> I
persecuted <1377 -dioko -> the church <1577 -ekklesia - > of God
<2316 -theos -> , and wasted <4199 -portheo -> it :



01 : 14 And profited <4298 -prokopto -> in the Jews < 2454 -
Ioudaismos -> religion <2454 -Ioudaismos -> above < 5228 -huper -
> many <4183 -polus -> my equals <4915 -sunelikiotes - > in mine
<3450 -mou -> own nation <1085 -genos -> , being < 5225 -huparcho
-> more <4056 -perissoteros -> exceedingly <4056 - perissoteros -
> zealous <2207 -zelotes -> of the traditions <3862 - paradosis -
> of my fathers <3967 -patrikos -> .



01 : 15 But when <3753 -hote -> it pleased <2106 - eudokeo -> God
<2316 -theos -> , who <3588 -ho -> separated <0873 -aphorizo ->
me from my mother s <3384 -meter -> womb <2836 -koilia - > , and
called <2564 -kaleo -> [ me ] by his grace <5485 -charis -> ,



01 : 16 To reveal <0601 -apokalupto -> his Son <5207 - huios ->
in me , that I might preach <2097 -euaggelizo -> him among <1722
-en -> the heathen <1484 -ethnos -> ; immediately < 2112 -eutheos
-> I conferred <4323 -prosanatithemi -> not with flesh <4561 -
sarx -> and blood <0129 -haima -> :



01 : 17 Neither <3761 -oude -> went <0424 -anerchomai - > I up to
Jerusalem <2414 -Hierosoluma -> to them which were apostles
<0652 -apostolos -> before <4253 -pro -> me ; but I went <0565 -
aperchomai -> into <1519 -eis -> Arabia <0688 -Arabia -> , and
returned <5290 -hupostrepho -> again <3825 -palin -> unto
Damascus <1154 -Damaskos -> .



01 : 18 Then <1899 -epeita -> after <2596 -kata -> three <5140 -
treis -> years <2094 -etos -> I went <0424 - anerchomai -> up to
Jerusalem <2414 -Hierosoluma -> to see <2477 -historeo - > Peter
<4074 -Petros -> , and abode <1961 -epimeno -> with him fifteen
<1178 -dekapente -> days <2250 -hemera -> .



01 : 19 But other <2087 -heteros -> of the apostles < 0652 -
apostolos -> saw <1492 -eido -> I none <3756 -ou -> , save <1508
-ei me -> James <2385 -Iakobos -> the Lord s <2962 - kurios ->
brother <0080 -adephos -> .



01 : 20 Now <2236 -hedista -> the things which <3739 - hos -> I
write <1125 -grapho -> unto you , behold <2400 -idou - > , before
<1799 -enopion -> God <2316 -theos -> , I lie < 5574 -pseudomai -
> not .



01 : 21 Afterwards <1899 -epeita -> I came <2064 - erchomai ->
into <1519 -eis -> the regions <2825 -kline -> of Syria <4947 -
Suria -> and Cilicia <2791 -Kilikia -> ;



01 : 22 And was unknown <0050 -agnoeo -> by face <4383 - prosopon
-> unto the churches <1577 -ekklesia -> of Judaea < 2449 -Ioudaia
-> which <3588 -ho -> were in Christ <5547 -Christos - > :



01 : 23 But they had heard <0191 -akouo -> only <3440 - monon -> ,
That he which persecuted <1377 -dioko -> us in times < 4218 -
pote -> past now <3568 -nun -> preacheth <2097 - euaggelizo ->
the faith <4102 -pistis -> which <3739 -hos -> once <4218 -pote -
> he destroyed <4199 -portheo -> .



01 : 24 And they glorified <1392 -doxazo -> God <2316 - theos ->
in me .



02 : 01 . Then <1899 -epeita -> fourteen <1180 - dekatessares ->
years <2094 -etos -> after <1223 -dia -> I went < 0305 -anabaino -
> up again <3825 -palin -> to Jerusalem <2414 - Hierosoluma ->
with Barnabas <0921 -Barnabas -> , and took <4838 -
sumparalambano -> Titus <5103 -Titos -> with [ me ] also <2532 -
kai -> .



02 : 02 And I went <0305 -anabaino -> up by revelation < 0602 -
apokalupsis -> , and communicated <0394 -anatithemai -> unto
them that gospel <2098 -euaggelion -> which <3739 -hos - > I
preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -
ethnos -> , but privately <2398 -idios -> to them which were of
reputation <1380 -dokeo -> , lest <3381 -mepos -> by any <3381 -
mepos -> means <4458 - -pos -> I should run <5143 - trecho -> ,
or <2228 -e -> had run <5143 -trecho -> , in vain < 2756 -kenos -
> .



02 : 03 But neither <3761 -oude -> Titus <5103 -Titos - > , who
<3588 -ho -> was with me , being <5607 -on -> a Greek <1672 -
Hellen -> , was compelled <0315 -anagkazo -> to be circumcised
<4059 -peritemno -> :



02 : 04 And that because <1223 -dia -> of false <5569 -
pseudadelphos -> brethren <5569 -pseudadelphos -> unawares <3920
-pareisaktos -> brought <3920 -pareisaktos -> in , who <3748 -
hostis -> came <3922 -pareiserchomai -> in privily < 3922 -
pareiserchomai -> to spy <2684 -kataskopeo -> out our liberty
<1657 -eleutheria -> which <3739 -hos -> we have < 2192 -echo ->
in Christ <5547 -Christos -> Jesus <2424 -Iesous -> , that they
might bring <2615 -katadouloo -> us into bondage <2615 -
katadouloo -> :



02 : 05 To whom <3739 -hos -> we gave <1502 -eiko -> place <1502
-eiko -> by subjection <5292 -hupotage -> , no , not for an hour
<5610 -hora -> ; that the truth <0225 -aletheia -> of the gospel
<2098 -euaggelion -> might continue <1265 -diameno -> with you .



02 : 06 But of these who seemed <1380 -dokeo -> to be somewhat
<5100 -tis -> , ( whatsoever they were , it maketh <1308 -
diaphero -> no <3762 -oudeis -> matter <1308 - diaphero -> to me :
God <2316 -theos -> accepteth <2983 -lambano -> no <3756 -ou ->
man s <0444 -anthropos -> person <4383 -prosopon -> : ) for
they who seemed <1380 -dokeo -> [ to be somewhat ] in conference
<4323 -prosanatithemi -> added <4323 -prosanatithemi - > nothing
<3762 -oudeis -> to me :



02 : 07 But contrariwise <5121 -tounantion -> , when they saw
<1492 -eido -> that the gospel <2098 -euaggelion -> of the
uncircumcision <0203 -akrobustia -> was committed <4100 - pisteuo
-> unto me , as [ the gospel ] of the circumcision <4061 -
peritome -> [ was ] unto Peter <4074 -Petros -> ;



02 : 08 ( For he that wrought <1754 -energeo -> effectually
<1754 -energeo -> in Peter <4074 -Petros -> to the apostleship
<0651 -apostole -> of the circumcision <4061 -peritome - > , the
same <2532 -kai -> was mighty <1754 -energeo -> in me toward
<1519 -eis -> the Gentiles <1484 -ethnos -> : )



02 : 09 And when James <2385 -Iakobos -> , Cephas <2786 - Kephas -
> , and John <2491 -Ioannes -> , who <3588 -ho -> seemed <1380 -
dokeo -> to be pillars <4769 -stulos -> , perceived < 1097 -
ginosko -> the grace <5485 -charis -> that was given < 1325 -
didomi -> unto me , they gave <1325 -didomi -> to me and
Barnabas <0921 -Barnabas -> the right <1188 -dexios -> hands of
fellowship <2842 -koinonia -> ; that we [ should go ] unto the
heathen <1484 -ethnos -> , and they unto the circumcision <4061 -
peritome -> .



02 : 10 Only <3440 -monon -> [ they would ] that we should
remember <3421 -mnemoneuo -> the poor <4434 -ptochos - > ; the
same <5124 -touto -> which <3739 -hos -> I also < 2532 -kai ->
was forward <4704 -spoudazo -> to do <4160 -poieo -> .



02 : 11 . But when <3753 -hote -> Peter <4074 -Petros - > was
come <2064 -erchomai -> to Antioch <0490 -Antiocheia - > , I
withstood <0436 -anthistemi -> him to the face <4383 - prosopon -
> , because <3754 -hoti -> he was to be blamed <2607 -
kataginosko -> .



02 : 12 For before <4253 -pro -> that certain <5100 -tis -> came
<2064 -erchomai -> from James <2385 -Iakobos -> , he did eat
<4906 -sunesthio -> with the Gentiles <1484 -ethnos -> : but
when <3753 -hote -> they were come <2064 -erchomai -> , he
withdrew <5288 -hupostello -> and separated <0873 - aphorizo ->
himself <1438 -heautou -> , fearing <5399 -phobeo -> them which
were of the circumcision <4061 -peritome -> .



02 : 13 And the other <3062 -loipoy -> Jews <2453 - Ioudaios ->
dissembled <4942 -sunupokrinomai -> likewise <2532 -kai - > with
him ; insomuch <5620 -hoste -> that Barnabas <0921 - Barnabas ->
also <2532 -kai -> was carried <4879 -sunapago -> away <4879 -
sunapago -> with their dissimulation <5272 -hupokrisis -> .



02 : 14 But when <3753 -hote -> I saw <1492 -eido -> that they
walked <3716 -orthopodeo -> not uprightly <3716 - orthopodeo ->
according <4314 -pros -> to the truth <0225 -aletheia - > of the
gospel <2098 -euaggelion -> , I said <2036 -epo -> unto Peter
<4074 -Petros -> before <1715 -emprosthen -> [ them ] all <3956 -
pas -> , If <1487 -ei -> thou , being <5225 -huparcho -> a Jew
<2453 -Ioudaios -> , livest <2198 -zao -> after the manner <1483
-ethnikos -> of Gentiles <1483 -ethnikos -> , and not as do the
Jews <2452 -Ioudaikos -> , why <5101 -tis -> compellest <0315 -
anagkazo -> thou the Gentiles <1484 -ethnos -> to live <2198 -
zao -> as do the Jews <2450 -Ioudaizo -> ?



02 : 15 We [ who are ] Jews <2453 -Ioudaios -> by nature <5449 -
phusis -> , and not sinners <0268 -hamartolos -> of the Gentiles
<1484 -ethnos -> ,



02 : 16 Knowing <1492 -eido -> that a man <0444 - anthropos -> is
not justified <1344 -dikaioo -> by the works <2041 - ergon -> of
the law <3551 -nomos -> , but by the faith <4102 -pistis -> of
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , even <2532 -
kai -> we have believed <4100 -pisteuo -> in Jesus < 2424 -Iesous
-> Christ <5547 -Christos -> , that we might be justified <1344 -
dikaioo -> by the faith <4102 -pistis -> of Christ < 5547 -
Christos -> , and not by the works <2041 -ergon -> of the law
<3551 -nomos -> : for by the works <2041 -ergon -> of the law
<3551 -nomos -> shall no <3956 -pas -> flesh <4561 -sarx -> be
justified <1344 -dikaioo -> .



02 : 17 But if <1487 -ei -> , while we seek <2212 -zeteo -> to
be justified <1344 -dikaioo -> by Christ <5547 -Christos -> , we
ourselves also <2532 -kai -> are found <2147 -heurisko - >
sinners <0268 -hamartolos -> , [ is ] therefore <0686 - ara ->
Christ <5547 -Christos -> the minister <1249 -diakonos - > of sin
<0266 -hamartia -> ? God <1096 -ginomai -> forbid <1096 -
ginomai -> .



02 : 18 For if <1487 -ei -> I build <3618 -oikodomeo - > again
<3825 -palin -> the things which <3739 -hos -> I destroyed <2647
-kataluo -> , I make <4921 -sunistao -> myself <1683 - emautou ->
a transgressor <3848 -parabates -> .



02 : 19 For I through <1223 -dia -> the law <3551 -nomos -> am
dead <0599 -apothnesko -> to the law <3551 -nomos -> , that I
might live <2198 -zao -> unto God <2316 -theos -> .



02 : 20 I am crucified <4957 -sustauroo -> with Christ < 5547 -
Christos -> : nevertheless <1161 -de -> I live <2198 -zao -> ;
yet <3765 -ouketi -> not I , but Christ <5547 -Christos - >
liveth <2198 -zao -> in me : and the life which <3739 - hos -> I
now <3568 -nun -> live <2198 -zao -> in the flesh < 4561 -sarx ->
I live <2198 -zao -> by the faith <4102 -pistis -> of the Son
<5207 -huios -> of God <2316 -theos -> , who <3588 -ho -> loved
<0025 -agapao -> me , and gave <3860 -paradidomi -> himself
<1438 -heautou -> for me .



02 : 21 I do not frustrate <0114 -atheteo -> the grace < 5485 -
charis -> of God <2316 -theos -> : for if <1487 -ei - >
righteousness <1343 -dikaiosune -> [ come ] by the law < 3551 -
nomos -> , then <0686 -ara -> Christ <5547 -Christos - > is dead
<0599 -apothnesko -> in vain <1432 -dorean -> .



03 : 01 . O foolish <0453 -anoetos -> Galatians <1052 - Galates -
> , who <5101 -tis -> hath bewitched <0940 -baskaino - > you ,
that ye should not obey <3982 -peitho -> the truth <0225 -
aletheia -> , before <2596 -kata -> whose <3739 -hos - > eyes
<3788 -ophthalmos -> Jesus <2424 -Iesous -> Christ <5547 -
Christos -> hath been evidently <4270 -prographo -> set <4270 -
prographo -> forth <4270 -prographo -> , crucified < 4717 -
stauroo -> among <1722 -en -> you ?



03 : 02 This <5124 -touto -> only <3440 -monon -> would <2309 -
thelo -> I learn <3129 -manthano -> of you , Received <2983 -
lambano -> ye the Spirit <4151 -pneuma -> by the works <2041 -
ergon -> of the law <3551 -nomos -> , or <2228 -e - > by the
hearing <0189 -akoe -> of faith <4102 -pistis -> ?



03 : 03 Are ye so <3779 -houto -> foolish <0453 -anoetos -> ?
having begun <1728 -enarchomai -> in the Spirit <4151 - pneuma ->
, are ye now <3568 -nun -> made <2005 -epiteleo -> perfect <2005
-epiteleo -> by the flesh <4561 -sarx -> ?



03 : 04 Have ye suffered <3958 -pascho -> so <5118 - tosoutos ->
many <5118 -tosoutos -> things in vain <1500 -eike -> ? if
<1489 -eige -> [ it be ] yet <2596 -kata -> in vain <1500 -eike -
> .



03 : 05 He therefore <3767 -oun -> that ministereth < 2023 -
epichoregeo -> to you the Spirit <4151 -pneuma -> , and worketh
<1754 -energeo -> miracles <1411 -dunamis -> among <1722 -en ->
you , [ doeth he it ] by the works <2041 -ergon -> of the law
<3551 -nomos -> , or <2228 -e -> by the hearing < 0189 -akoe ->
of faith <4102 -pistis -> ?



03 : 06 . Even <2531 -kathos -> as Abraham <0011 - Abraam -
>believed <4100 -pisteuo -> God <2316 -theos -> , and it was
accounted <3049 -logizomai -> to him for righteousness < 1343 -
dikaiosune -> .



03 : 07 Know <1097 -ginosko -> ye therefore <0686 -ara - > that
they which are of faith <4102 -pistis -> , the same < 3778 -
houtos -> are the children <5207 -huios -> of Abraham <11> .



03 : 08 And the scripture <1124 -graphe -> , foreseeing < 4275 -
proeido -> that God <2316 -theos -> would justify < 1344 -dikaioo
-> the heathen <1484 -ethnos -> through <1537 -ek - > faith <4102
-pistis -> , preached <4283 -proeuaggelizomai -> before <4283 -
proeuaggelizomai -> the gospel <4283 -proeuaggelizomai -> unto
Abraham <11> , [ saying ] , In thee shall all <3956 -pas ->
nations <1484 -ethnos -> be blessed <1757 -eneulogeo - > .



03 : 09 So <5620 -hoste -> then they which be of faith < 4102 -
pistis -> are blessed <2127 -eulogeo -> with faithful <4103 -
pistos -> Abraham <11> .



03 : 10 For as many <3745 -hosos -> as are of the works < 2041 -
ergon -> of the law <3551 -nomos -> are under <5259 - hupo -> the
curse <2671 -katara -> : for it is written <1125 - grapho -> ,
Cursed <1944 -epikataratos -> [ is ] every <3956 -pas - > one
that continueth <1696 -emmeno -> not in all <3956 -pas - > things
which <3588 -ho -> are written <1125 -grapho -> in the book
<0975 -biblion -> of the law <3551 -nomos -> to do <4160 -poieo -
> them .



03 : 11 But that no <3762 -oudeis -> man <3762 -oudeis - > is
justified <1344 -dikaioo -> by the law <3551 -nomos -> in the
sight <3844 -para -> of God <2316 -theos -> , [ it is ] evident
<1212 -delos -> : for , The just <1342 -dikaios -> shall live
<2198 -zao -> by faith <4102 -pistis -> .



03 : 12 And the law <3551 -nomos -> is not of faith < 4102 -
pistis -> : but , The man <0444 -anthropos -> that doeth <4160 -
poieo -> them shall live <2198 -zao -> in them .



03 : 13 Christ <5547 -Christos -> hath redeemed <1805 - exagorazo
-> us from the curse <2671 -katara -> of the law < 3551 -nomos ->
, being made <1096 -ginomai -> a curse <2671 -katara - > for us :
for it is written <1125 -grapho -> , Cursed <1944 - epikataratos
-> [ is ] every <3956 -pas -> one that hangeth <2910 - kremannumi
-> on <1909 -epi -> a tree <3586 -xulon -> :



03 : 14 That the blessing <2129 -eulogia -> of Abraham < 0011 -
Abraam ->might come <1096 -ginomai -> on <1519 -eis - > the
Gentiles <1484 -ethnos -> through <1722 -en -> Jesus <2424 -
Iesous -> Christ <5547 -Christos -> ; that we might receive
<2983 -lambano -> the promise <1860 -epaggelia -> of the Spirit
<4151 -pneuma -> through <1223 -dia -> faith <4102 -pistis -> .



03 : 15 Brethren <0080 -adephos -> , I speak <3004 -lego ->
after <2596 -kata -> the manner of men <0444 -anthropos - > ;
Though <3676 -homos -> [ it be ] but a man s <0444 - anthropos ->
covenant <1242 -diatheke -> , yet [ if it be ] confirmed <2964 -
kuroo -> , no <3762 -oudeis -> man <3762 -oudeis -> disannulleth
<0114 -atheteo -> , or <2228 -e -> addeth <1928 - epidiatassomai -
> thereto <1928 -epidiatassomai -> .



03 : 16 Now <1161 -de -> to Abraham <0011 -Abraam -> and his seed
<4690 -sperma -> were the promises <1860 -epaggelia -> made
<4483 -rheo -> . He saith <3004 -lego -> not , And to seeds
<4690 -sperma -> , as of many <4183 -polus -> ; but as of one
<1520 -heis -> , And to thy seed <4690 -sperma -> , which <3739 -
hos -> is Christ <5547 -Christos -> .



03 : 17 And this <5124 -touto -> I say <3004 -lego -> , [ that ]
the covenant <1242 -diatheke -> , that was confirmed < 4300 -
prokuroo -> before <4300 -prokuroo -> of God <2316 - theos -> in
Christ <5547 -Christos -> , the law <3551 -nomos -> , which was
four <5071 -tetrakosioi -> hundred <5071 -tetrakosioi - > and
thirty <5144 -triakonta -> years <2094 -etos -> after <3326 -
meta -> , cannot <3756 -ou -> disannul <0208 -akuroo - > , that
it should make <2673 -katargeo -> the promise <1860 - epaggelia -
> of none <0208 -akuroo -> effect <2673 -katargeo - > .



03 : 18 For if <1487 -ei -> the inheritance <2817 - kleronomia ->
[ be ] of the law <3551 -nomos -> , [ it is ] no <3765 - ouketi -
> more <2089 -eti -> of promise <1860 -epaggelia -> : but God
<2316 -theos -> gave <5483 -charizomai -> [ it ] to Abraham
<0011 -Abraam ->by promise <1860 -epaggelia -> .



03 : 19 . Wherefore <5101 -tis -> then <3767 -oun -> [ serveth
] the law <3551 -nomos -> ? It was added <4369 - prostithemi ->
because <5484 -charin -> of transgressions <3847 - parabasis -> ,
till <3757 -hou -> the seed <4690 -sperma -> should come <2064 -
erchomai -> to whom <3739 -hos -> the promise <1861 - epaggello -
> was made <1861 -epaggello -> ; [ and it was ] ordained <1299 -
diatasso -> by angels <0032 -aggelos -> in the hand < 5495 -cheir
-> of a mediator <3316 -mesites -> .



03 : 20 Now <1161 -de -> a mediator <3316 -mesites -> is not [ a
mediator ] of one <1520 -heis -> , but God <2316 -theos - > is
one <1520 -heis -> .



03 : 21 [ Is ] the law <3551 -nomos -> then <3767 -oun - >
against <2596 -kata -> the promises <1860 -epaggelia - > of God
<2316 -theos -> ? God <1096 -ginomai -> forbid < 1096 -ginomai -
> : for if <1487 -ei -> there had been a law <3551 - nomos ->
given <1325 -didomi -> which <3588 -ho -> could < 1410 -dunamai -
> have given <2227 -zoopoieo -> life <2227 -zoopoieo - > , verily
<3689 -ontos -> righteousness <1343 -dikaiosune -> should have
been <2258 -en -> by the law <3551 -nomos -> .



03 : 22 But the scripture <1124 -graphe -> hath concluded <4788 -
sugkleio -> all <3956 -pas -> under <5259 -hupo -> sin <0266 -
hamartia -> , that the promise <1860 -epaggelia -> by faith
<4102 -pistis -> of Jesus <2424 -Iesous -> Christ < 5547 -
Christos -> might be given <1325 -didomi -> to them that believe
<4100 -pisteuo -> .



03 : 23 But before <4253 -pro -> faith <4102 -pistis - > came
<2064 -erchomai -> , we were kept <5432 -phroureo -> under <5259
-hupo -> the law <3551 -nomos -> , shut <4788 - sugkleio -> up
unto the faith <4102 -pistis -> which should <3195 - mello ->
afterwards be revealed <0601 -apokalupto -> .



03 : 24 Wherefore <5620 -hoste -> the law <3551 -nomos - > was
our schoolmaster <3807 -paidagogos -> [ to bring us ] unto
Christ <5547 -Christos -> , that we might be justified < 1344 -
dikaioo -> by faith <4102 -pistis -> .



03 : 25 But after that faith <4102 -pistis -> is come < 2064 -
erchomai -> , we are no <3765 -ouketi -> longer <2089 -eti ->
under <5259 -hupo -> a schoolmaster <3807 -paidagogos - > .



03 : 26 For ye are all <3956 -pas -> the children <5207 - huios -
> of God <2316 -theos -> by faith <4102 -pistis -> in Christ
<5547 -Christos -> Jesus <2424 -Iesous -> .



03 : 27 For as many <3745 -hosos -> of you as have been baptized
<0907 -baptizo -> into <1519 -eis -> Christ <5547 - Christos ->
have put <1746 -enduo -> on <1746 -enduo -> Christ <5547 -
Christos -> .



03 : 28 There is neither <3756 -ou -> Jew <2453 - Ioudaios -> nor
<3761 -oude -> Greek <1672 -Hellen -> , there is neither <3756 -
ou -> bond <1401 -doulos -> nor <3761 -oude -> free <1658 -
eleutheros -> , there is neither <3756 -ou -> male < 0730 -arrhen
-> nor <3761 -oude -> female <2338 -thelus -> : for ye are all
<3956 -pas -> one <1520 -heis -> in Christ <5547 - Christos ->
Jesus <2424 -Iesous -> .



03 : 29 And if <1487 -ei -> ye [ be ] Christ s <5547 - Christos -
> , then <0686 -ara -> are ye Abraham s <0011 -Abraam ->seed
<4690 -sperma -> , and heirs <2818 -kleronomos -> according
<2596 -kata -> to the promise <1860 -epaggelia -> .



04 : 01 . Now <2236 -hedista -> I say <3004 -lego -> , [ That ]
the heir <2818 -kleronomos -> , as long <5550 -chronos - > as he
is a child <3516 -nepios -> , differeth <1308 -diaphero - >
nothing <3762 -oudeis -> from a servant <1401 -doulos - > ,
though he be lord <2962 -kurios -> of all <3956 -pas - > ;



04 : 02 But is under <5259 -hupo -> tutors <2012 - epitropos ->
and governors <3623 -oikonomos -> until <0891 -achri - > the time
<4287 -prothesmios -> appointed <4287 -prothesmios -> of the
father <3962 -pater -> .



04 : 03 Even <2532 -kai -> so <3779 -houto -> we , when <3753 -
hote -> we were children <3516 -nepios -> , were in bondage
<1402 -douloo -> under <5259 -hupo -> the elements <4747 -
stoicheion -> of the world <2889 -kosmos -> :



04 : 04 But when <3753 -hote -> the fulness <4138 - pleroma -> of
the time <5550 -chronos -> was come <2064 -erchomai -> , God
<2316 -theos -> sent <1821 -exapostello -> forth < 1821 -
exapostello -> his Son <5207 -huios -> , made <1096 - ginomai ->
of a woman <1135 -gune -> , made <1096 -ginomai -> under <5259 -
hupo -> the law <3551 -nomos -> ,



04 : 05 To redeem <1805 -exagorazo -> them that were under <5259
-hupo -> the law <3551 -nomos -> , that we might receive <0618 -
apolambano -> the adoption <5206 -huiothesia -> of sons <5206 -
huiothesia -> .



04 : 06 And because <3754 -hoti -> ye are sons <5207 - huios -> ,
God <2316 -theos -> hath sent <1821 -exapostello -> forth <1821 -
exapostello -> the Spirit <4151 -pneuma -> of his Son <5207 -
huios -> into <1519 -eis -> your <5216 -humon -> hearts <2588 -
kardia -> , crying <2896 -krazo -> , Abba <0005 -Abba -> ,
Father <3962 -pater -> .



04 : 07 Wherefore <5620 -hoste -> thou art <1488 -ei - > no <3765
-ouketi -> more <2089 -eti -> a servant <1401 -doulos -> , but a
son <5207 -huios -> ; and if <1487 -ei -> a son < 5207 -huios -> ,
then <2532 -kai -> an heir <2818 -kleronomos -> of God <2316 -
theos -> through <1223 -dia -> Christ <5547 -Christos -> .



04 : 08 . Howbeit <0235 -alla -> then <5119 -tote -> , when ye
knew <1492 -eido -> not God <2316 -theos -> , ye did service
<1398 -douleuo -> unto them which by nature <5449 - phusis -> are
no <3361 -me -> gods <2316 -theos -> .



04 : 09 But now <3568 -nun -> , after that ye have known <1097 -
ginosko -> God <2316 -theos -> , or <1161 -de -> rather <3123 -
mallon -> are known <1097 -ginosko -> of God <2316 - theos -> ,
how <4459 -pos -> turn <1994 -epistrepho -> ye again <3825 -
palin -> to the weak <0772 -asthenes -> and beggarly < 4444 -
purgos -> elements <4747 -stoicheion -> , whereunto < 3739 -hos -
> ye desire <2309 -thelo -> again <3825 -palin -> to be in
bondage <1398 -douleuo -> ?



04 : 10 Ye observe <3906 -paratereo -> days <2250 - hemera -> ,
and months <3376 -men -> , and times <2540 -kairos -> , and
years <1763 -eniautos -> .



04 : 11 I am afraid <5399 -phobeo -> of you , lest <3381 -mepos -
> I have bestowed <2872 -kopiao -> upon you labour < 2872 -kopiao
-> in vain <1500 -eike -> .



04 : 12 . Brethren <0080 -adephos -> , I beseech <1189 - deomai -
> you , be as I [ am ] ; for I [ am ] as ye [ are ] : ye have
not injured <0091 -adikeo -> me at <3762 -oudeis -> all <3762 -
oudeis -> .



04 : 13 Ye know <1492 -eido -> how <3754 -hoti -> through <1223 -
dia -> infirmity <0769 -astheneia -> of the flesh < 4561 -sarx ->
I preached <2097 -euaggelizo -> the gospel <2097 - euaggelizo ->
unto you at the first <4386 -proteron -> .



04 : 14 And my temptation <3986 -peirasmos -> which was in my
flesh <4561 -sarx -> ye despised <1848 -exoutheneo -> not , nor
<3761 -oude -> rejected <1609 -ekptuo -> ; but received <1209 -
dechomai -> me as an angel <0032 -aggelos -> of God < 2316 -theos
-> , [ even ] as Christ <5547 -Christos -> Jesus < 2424 -Iesous -
> .



04 : 15 Where <5101 -tis -> is then <3767 -oun -> the
blessedness <3108 -makarismos -> ye spake of ? for I bear <3140
-martureo -> you record <3140 -martureo -> , that , if <1487 -ei
-> [ it had been ] possible <1415 -dunatos -> , ye would have
plucked <1846 -exorusso -> out your <5216 -humon -> own eyes
<3788 -ophthalmos -> , and have given <1325 -didomi -> them to
me .



04 : 16 Am I therefore <5620 -hoste -> become <1096 - ginomai ->
your <5216 -humon -> enemy <2190 -echthros -> , because I tell
<0226 -aletheuo -> you the truth <0226 -aletheuo -> ?



04 : 17 . They zealously <2206 -zeloo -> affect <2206 - zeloo ->
you , [ but ] not well <2573 -kalos -> ; yea <0235 -alla -> ,
they would <2309 -thelo -> exclude <1576 -ekkleio -> you , that
ye might affect <2206 -zeloo -> them .



04 : 18 But [ it is ] good <2570 -kalos -> to be zealously <2206
-zeloo -> affected <2206 -zeloo -> always <3842 - pantote -> in [
a ] good <2570 -kalos -> [ thing ] , and not only <3440 - monon -
> when <3588 -ho -> I am present <3918 -pareimi -> with you .



04 : 19 . My little <5040 -teknion -> children <5040 - teknion -
> , of whom <3739 -hos -> I travail <5605 -odino -> in birth
<5605 -odino -> again <3825 -palin -> until <0891 - achri ->
Christ <5547 -Christos -> be formed <3445 -morphoo -> in you ,



04 : 20 I desire <2309 -thelo -> to be present <3918 - pareimi ->
with you now <0737 -arti -> , and to change <0236 - allasso -> my
voice <5456 -phone -> ; for I stand <0639 -aporeo -> in doubt
<0639 -aporeo -> of you .



04 : 21 . Tell <3004 -lego -> me , ye that desire <2309 -thelo -
> to be under <5259 -hupo -> the law <3551 -nomos - > , do ye not
hear <0191 -akouo -> the law <3551 -nomos -> ?



04 : 22 For it is written <1125 -grapho -> , that Abraham <0011 -
Abraam ->had <2192 -echo -> two <1417 -duo -> sons <5207 -huios -
> , the one <1520 -heis -> by a bondmaid <3814 - paidiske -> ,
the other <1520 -heis -> by a freewoman <1658 - eleutheros -> .



04 : 23 But he [ who was ] of the bondwoman <3814 -paidiske - >
was born <1080 -gennao -> after <2596 -kata -> the flesh <4561 -
sarx -> ; but he of the freewoman <1658 -eleutheros -> [ was ]
by promise <1860 -epaggelia -> .



04 : 24 Which <3748 -hostis -> things are an allegory < 0238 -
allegoreo -> : for these <3778 -houtos -> are the two <1417 -
duo -> covenants <1242 -diatheke -> ; the one <3391 - mia -> from
the mount <3735 -oros -> Sinai <4614 -Sina -> , which gendereth
<1080 -gennao -> to bondage <1397 -douleia -> , which <3748 -
hostis -> is Agar <0028 -Agar -> .



04 : 25 For this <3588 -ho -> Agar <0028 -Agar -> is mount <3735
-oros -> Sinai <4614 -Sina -> in Arabia <0688 -Arabia -> , and
answereth <4960 -sustoicheo -> to Jerusalem <2419 - Hierousalem -
> which <3588 -ho -> now <3568 -nun -> is , and is in bondage
<1398 -douleuo -> with her children <5043 -teknon -> .



04 : 26 But Jerusalem <2419 -Hierousalem -> which is above <0507
-ano -> is free <1658 -eleutheros -> , which <3748 - hostis -> is
the mother <3384 -meter -> of us all <3956 -pas -> .



04 : 27 For it is written <1125 -grapho -> , Rejoice < 2165 -
euphraino -> , [ thou ] barren <4723 -steiros -> that bearest
<5088 -tikto -> not ; break <4486 -rhegnumi -> forth <4486 -
rhegnumi -> and cry <0994 -boao -> , thou that travailest <5605 -
odino -> not : for the desolate <2048 -eremos -> hath many
<4183 -polus -> more <3123 -mallon -> children < 5043 -teknon ->
than <2228 -e -> she which hath <2192 -echo -> an husband <0435 -
aner -> .



04 : 28 Now <1161 -de -> we , brethren <0080 -adephos - > , as
Isaac <2464 -Isaak -> was , are the children <5043 - teknon -> of
promise <1860 -epaggelia -> .



04 : 29 But as then <5119 -tote -> he that was born < 1080 -
gennao -> after <2596 -kata -> the flesh <4561 -sarx - >
persecuted <1377 -dioko -> him [ that was born ] after < 2596 -
kata -> the Spirit <4151 -pneuma -> , even <2532 -kai -> so
<3779 -houto -> [ it is ] now <3568 -nun -> .



04 : 30 Nevertheless <0235 -alla -> what <5101 -tis -> saith
<3004 -lego -> the scripture <1124 -graphe -> ? Cast <1544 -
ekballo -> out the bondwoman <3814 -paidiske -> and her son
<5207 -huios -> : for the son <5207 -huios -> of the bondwoman
<3814 -paidiske -> shall not be heir <2816 -kleronomeo - > with
the son <5207 -huios -> of the freewoman <1658 - eleutheros -> .



04 : 31 So <0686 -ara -> then <0686 -ara -> , brethren <0080 -
adephos -> , we are not children <5043 -teknon -> of the
bondwoman <3814 -paidiske -> , but of the free <1658 - eleutheros
-> .



05 : 01 . Stand <4739 -steko -> fast therefore <3767 - oun -> in
the liberty <1657 -eleutheria -> wherewith <3739 -hos - > Christ
<5547 -Christos -> hath made <1659 -eleutheroo -> us free <1659 -
eleutheroo -> , and be not entangled <1758 -enecho -> again
<3825 -palin -> with the yoke <2218 -zugos -> of bondage <1397 -
douleia ->

.



05 : 02 Behold <2396 -ide -> , I Paul <3972 -Paulos -> say <3004
-lego -> unto you , that if <1437 -ean -> ye be circumcised
<4059 -peritemno -> , Christ <5547 -Christos -> shall profit
<5623 -opheleo -> you nothing <3762 -oudeis -> .



05 : 03 For I testify <3143 -marturomai -> again <3825 - palin ->
to every <3956 -pas -> man <0444 -anthropos -> that is
circumcised <4059 -peritemno -> , that he is a debtor < 3781 -
opheiletes -> to do <4160 -poieo -> the whole <3650 - holos ->
law <3551 -nomos -> .



05 : 04 Christ <5547 -Christos -> is become <2673 - katargeo ->
of no <2673 -katargeo -> effect <2673 -katargeo -> unto you ,
whosoever <3748 -hostis -> of you are justified <1344 - dikaioo -
> by the law <3551 -nomos -> ; ye are fallen <1601 - ekpipto ->
from grace <5485 -charis -> .



05 : 05 For we through the Spirit <4151 -pneuma -> wait < 0553 -
apekdechomai -> for the hope <1680 -elpis -> of righteousness
<1343 -dikaiosune -> by faith <4102 -pistis -> .



05 : 06 For in Jesus <2424 -Iesous -> Christ <5547 - Christos ->
neither <3777 -oute -> circumcision <4061 -peritome -> availeth
<2480 -ischuo -> any <5100 -tis -> thing , nor < 3777 -oute ->
uncircumcision <0203 -akrobustia -> ; but faith <4102 - pistis ->
which worketh <1754 -energeo -> by love <0026 -agape - > .



05 : 07 Ye did run <5143 -trecho -> well <2573 -kalos - > ; who
<5101 -tis -> did hinder <0348 -anakopto -> you that ye should
not obey <3982 -peitho -> the truth <0225 -aletheia -> ?



05 : 08 This <3588 -ho -> persuasion <3988 -peismone - > [ cometh
] not of him that calleth <2564 -kaleo -> you .



05 : 09 A little <3398 -mikros -> leaven <2219 -zume - >
leaveneth <2220 -zumoo -> the whole <3650 -holos -> lump <5445 -
phurama -> .



05 : 10 I have confidence <3982 -peitho -> in you through <1722 -
en -> the Lord <2962 -kurios -> , that ye will be none <3762 -
oudeis -> otherwise <0243 -allos -> minded <5426 - phroneo -> :
but he that troubleth <5015 -tarasso -> you shall bear < 0941 -
bastazo -> his judgment <2917 -krima -> , whosoever < 0302 -an ->
he be .



05 : 11 And I , brethren <0080 -adephos -> , if <1487 - ei -> I
yet <2089 -eti -> preach <2784 -kerusso -> circumcision <4061 -
peritome -> , why <5101 -tis -> do I yet <2089 -eti - > suffer
<1377 -dioko -> persecution <1377 -dioko -> ? then <0686 -ara -
> is the offence <4625 -skandalon -> of the cross < 4716 -stauros
-> ceased <2673 -katargeo -> .



05 : 12 I would <3785 -ophelon -> they were even <2532 - kai ->
cut <0609 -apokopto -> off <0609 -apokopto -> which trouble
<0387 -anastatoo -> you .



05 : 13 . For , brethren <0080 -adephos -> , ye have been
called <2564 -kaleo -> unto liberty <1657 -eleutheria - > ; only
<3440 -monon -> [ use ] not liberty <1657 -eleutheria - > for an
occasion <0874 -aphorme -> to the flesh <4561 -sarx -> , but by
love <0026 -agape -> serve <1398 -douleuo -> one < 0240 -allelon -
> another <0240 -allelon -> .



05 : 14 For all <3956 -pas -> the law <3551 -nomos -> is
fulfilled <4137 -pleroo -> in one <1520 -heis -> word <4487 -
rhema -> , [ even ] in this <3588 -ho -> ; Thou shalt love <0025
-agapao -> thy neighbour <4139 -plesion -> as thyself <1438 -
heautou -> .



05 : 15 But if <1487 -ei -> ye bite <1143 -dakno -> and devour
<2719 -katesthio -> one <0240 -allelon -> another < 0240 -allelon
-> , take heed <0991 -blepo -> that ye be not consumed <0355 -
analisko -> one <0240 -allelon -> of another <0240 - allelon -> .



05 : 16 [ This ] I say <3004 -lego -> then <1161 -de - > , Walk
<4043 -peripateo -> in the Spirit <4151 -pneuma -> , and ye
shall not fulfil <5055 -teleo -> the lust <1939 - epithumia -> of
the flesh <4561 -sarx -> .



05 : 17 For the flesh <4561 -sarx -> lusteth <1937 - epithumeo ->
against <2596 -kata -> the Spirit <4151 -pneuma -> , and the
Spirit <4151 -pneuma -> against <2596 -kata -> the flesh <4561 -
sarx -> : and these <5023 -tauta -> are contrary < 0480 -
antikeimai -> the one <0240 -allelon -> to the other < 0240 -
allelon -> : so <2443 -hina -> that ye cannot <3361 - me -> do
<4160 -poieo -> the things that ye would <2309 -thelo - > .



05 : 18 But if <1487 -ei -> ye be led <0071 -ago -> of the
Spirit <4151 -pneuma -> , ye are not under <5259 -hupo - > the
law <3551 -nomos -> .



05 : 19 Now <1161 -de -> the works <2041 -ergon -> of the flesh
<4561 -sarx -> are manifest <5318 -phaneros -> , which <3748 -
hostis -> are [ these ] ; Adultery <3430 -moicheia -> ,
fornication <4202 -porneia -> , uncleanness <0167 - akatharsia ->
, lasciviousness <0766 -aselgeia -> ,



05 : 20 Idolatry <1495 -eidololatreia -> , witchcraft < 5331 -
pharmakeia -> , hatred <2189 -echthra -> , variance < 2054 -eris -
> , emulations <2205 -zelos -> , wrath <2372 -thumos - > , strife
<2052 -eritheia -> , seditions <1370 -dichostsis -> , heresies
<0139 -hairesis -> ,



05 : 21 Envyings <5355 -phthonos -> , murders <5408 - phonos -> ,
drunkenness <3178 -methe -> , revellings <2970 -komos - > , and
such <5125 -toutois -> like <3664 -homoios -> : of the which
<3739 -hos -> I tell <4302 -prolego -> you before < 4302 -prolego
-> , as I have also <2532 -kai -> told <4277 -proepo - > [ you ]
in time past <4302 -prolego -> , that they which do < 4238 -
prasso -> such <5108 -toioutos -> things shall not inherit <2816
-kleronomeo -> the kingdom <0932 -basileia -> of God < 2316 -
theos -> .



05 : 22 But the fruit <2590 -karpos -> of the Spirit < 4151 -
pneuma -> is love <0026 -agape -> , joy <5479 -chara - > , peace
<1515 -eirene -> , longsuffering <3115 -makrothumia -> ,
gentleness <5544 -chrestotes -> , goodness <0019 - agathosune -> ,
faith <4102 -pistis -> ,



05 : 23 Meekness <4236 -praiotes -> , temperance <1466 -
egkrateia -> : against <2596 -kata -> such <5108 - toioutos ->
there is no <3756 -ou -> law <3551 -nomos -> .



05 : 24 And they that are Christ s <5547 -Christos -> have
crucified <4717 -stauroo -> the flesh <4561 -sarx -> with the
affections <3804 -pathema -> and lusts <1939 -epithumia - > .



05 : 25 If <1487 -ei -> we live <2198 -zao -> in the Spirit
<4151 -pneuma -> , let us also <2532 -kai -> walk < 4748 -
stoicheo -> in the Spirit <4151 -pneuma -> .



05 : 26 Let us not be desirous <2755 -kenodoxos -> of vain <2755
-kenodoxos -> glory <2755 -kenodoxos -> , provoking < 4292 -
prokaleomai -> one <0240 -allelon -> another <0240 - allelon -> ,
envying <5354 -phthoneo -> one <0240 -allelon -> another <0240 -
allelon -> .



06 : 01 . Brethren <0080 -adephos -> , if <1437 -ean - > a man
<0444 -anthropos -> be overtaken <4301 -prolambano -> in a fault
<3900 -paraptoma -> , ye which <3588 -ho -> are spiritual <4152 -
pneumatikos -> , restore <2675 -katartizo -> such < 5108 -
toioutos -> an one in the spirit <4151 -pneuma -> of meekness
<4236 -praiotes -> ; considering <4648 -skopeo -> thyself <4572 -
seautou -> , lest <3361 -me -> thou also <2532 -kai - > be
tempted <3985 -peirazo -> .



06 : 02 Bear <0941 -bastazo -> ye one <0240 -allelon - > another
s <0240 -allelon -> burdens <0922 -baros -> , and so <3779 -
houto -> fulfil <0378 -anapleroo -> the law <3551 - nomos -> of
Christ <5547 -Christos -> .



06 : 03 For if <1487 -ei -> a man <5100 -tis -> think <1380 -
dokeo -> himself to be something <5100 -tis -> , when he is
nothing <3367 -medeis -> , he deceiveth <5422 - phrenapatao ->
himself <1438 -heautou -> .



06 : 04 But let every <1538 -hekastos -> man prove <1381 -
dokimazo -> his own <1438 -heautou -> work <2041 - ergon -> , and
then <5119 -tote -> shall he have <2192 -echo -> rejoicing <2745
-kauchema -> in himself <1438 -heautou -> alone <3441 -monos -> ,
and not in another <2087 -heteros -> .



06 : 05 For every <1538 -hekastos -> man shall bear < 0941 -
bastazo -> his own <2398 -idios -> burden <5413 - phortion -> .



06 : 06 Let him that is taught <2727 -katecheo -> in the word
<4487 -rhema -> communicate <2841 -koinoneo -> unto him that
teacheth <2727 -katecheo -> in all <3956 -pas -> good <0018 -
agathos -> things .



06 : 07 Be not deceived <4105 -planao -> ; God <2316 - theos ->
is not mocked <3456 -mukterizo -> : for whatsoever < 1437 -ean -
> a man <0444 -anthropos -> soweth <4687 -speiro -> , that shall
he also <2532 -kai -> reap <2325 -therizo -> .



06 : 08 For he that soweth <4687 -speiro -> to his flesh <4561 -
sarx -> shall of the flesh <4561 -sarx -> reap <2325 - therizo ->
corruption <5356 -phthora -> ; but he that soweth <4687 - speiro -
> to the Spirit <4151 -pneuma -> shall of the Spirit < 4151 -
pneuma -> reap <2325 -therizo -> life <2222 -zoe -> everlasting
<0166 -aionios -> .



06 : 09 And let us not be weary <1573 -ekkakeo -> in well <2570 -
kalos -> doing <4160 -poieo -> : for in due <2398 - idios ->
season <2540 -kairos -> we shall reap <2325 -therizo - > , if we
faint <1590 -ekluo -> not .



06 : 10 As we have <2192 -echo -> therefore <3767 -oun - >
opportunity <2540 -kairos -> , let us do <2038 - ergazomai ->
good <0018 -agathos -> unto all <3956 -pas -> [ men ] ,
especially <3122 -malista -> unto them who are of the household
<3609 -oikeios -> of faith <4102 -pistis -> .



06 : 11 . Ye see <1492 -eido -> how <4080 -pelikos -> large
<4080 -pelikos -> a letter <1121 -gramma -> I have written <1125
-grapho -> unto you with mine <1699 -emos -> own hand <5495 -
cheir -> .



06 : 12 As many <3745 -hosos -> as desire <2309 -thelo - > to
make <2146 -euprosopeo -> a fair <2146 -euprosopeo -> shew <2146
-euprosopeo -> in the flesh <4561 -sarx -> , they constrain
<0315 -anagkazo -> you to be circumcised <4059 - peritemno -> ;
only <3440 -monon -> lest <3361 -me -> they should suffer <1377 -
dioko -> persecution <1377 -dioko -> for the cross < 4716 -
stauros -> of Christ <5547 -Christos -> .



06 : 13 For neither <3761 -oude -> they themselves <0846 -autos -
> who are circumcised <4059 -peritemno -> keep <5442 - phulasso -
> the law <3551 -nomos -> ; but desire <2309 -thelo - > to have
you circumcised <4059 -peritemno -> , that they may glory <2744 -
kauchaomai -> in your <5212 -humeteros -> flesh <4561 -sarx -> .



06 : 14 But God <1096 -ginomai -> forbid <1096 -ginomai - > that
I should glory <2744 -kauchaomai -> , save <1508 -ei me - > in
the cross <4716 -stauros -> of our Lord <2962 -kurios - > Jesus
<2424 -Iesous -> Christ <5547 -Christos -> , by whom <3739 -hos -
> the world <2889 -kosmos -> is crucified <4717 - stauroo -> unto
me , and I unto the world <2889 -kosmos -> .



06 : 15 For in Christ <5547 -Christos -> Jesus <2424 - Iesous ->
neither <3777 -oute -> circumcision <4061 -peritome -> availeth
<2480 -ischuo -> any <5100 -tis -> thing , nor < 3777 -oute ->
uncircumcision <0203 -akrobustia -> , but a new <2537 - kainos ->
creature <2937 -ktisis -> .



06 : 16 And as many <3745 -hosos -> as walk <4748 - stoicheo ->
according to this <5129 -toutoi -> rule <2583 -kanon - > , peace
<1515 -eirene -> [ be ] on <1909 -epi -> them , and mercy <1656 -
eleos -> , and upon the Israel <2474 -Israel -> of God <2316 -
theos -> .



06 : 17 From henceforth <3063 -loipon -> let no <3367 - medeis ->
man <3367 -medeis -> trouble <3930 -parecho -> me : for I bear
<0941 -bastazo -> in my body <4983 -soma -> the marks <4742 -
stigma -> of the Lord <2962 -kurios -> Jesus <2424 - Iesous -> .



06 : 18 Brethren <0080 -adephos -> , the grace <5485 - charis ->
of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547
-Christos -> [ be ] with your <5212 -humeteros -> spirit <4151 -
pneuma -> . Amen <0281 -amen -> .









  
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