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0018 agathos {ag-ath-os'}; a primary word; "good" (in any sense,
often as noun): --benefit, good(-s, things), well. Compare 2570.
[ql

0018 agathos EPH-02:10 For we are his workmanship <4161- poiema-
>, created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <{0018-agathos-}> works <2041- ergon->, which
<3739-hos-> God <2316-theos-> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.

0018 agathos EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <{0018-agathos-}>, that he may have <2192-echo- > to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

0018 agathos EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <{0018-agathos-}> to the use <5532- chreia-> of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

0018 agathos EPH-06:08 Knowing <1492-eido-> that whatsoever
<5100-tis-> good <{0018-agathos-}> thing any <1538- hekastos->
man doeth <4160-poieo->, the same <3778-houtos-> shall he
receive <2865-komizo-> of the Lord <2962-kurios->, whether <1535-
eite-> [he be] bond <1401-doulos-> or <1535-eite-> free <1658-
eleutheros->.

0019 agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e.
virtue or beneficence: --goodness.[ql

0019 agathosune EPH-05:09 For the fruit <2590-karpos-> of the
Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <{0019-
agathosune-}> and righteousness <1343-dikaiosune-> and truth
<0226-aletheuo->;)

0025 agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare
5689]; to love (in a social or moral sense): --(be-)love(-ed).
Compare 5368.[ql

0025 agapao EPH-01:06 To the praise <1868-epainos-> of the
glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-
hou-> he hath made <5487-charitoo-> us accepted <5487- charitoo->
in the beloved <{0025-agapao-}>.

0025 agapao EPH-02:04 But God <2316-theos->, who is rich <4145-
plousios-> in mercy <1656-eleos->, for his great < 4183-polus->
love <0026-agape-> wherewith <3739-hos-> he loved < {0025-agapao-
}> us,

0025 agapao EPH-05:25 Husbands <0435-aner->, love <0025- agapao-
> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->
as Christ <5547-Christos-> also <2532-kai-> loved < {0025-agapao-
}> the church <1577-ekklesia->, and gave <3860- paradidomi->
himself <1438-heautou-> for it;

0025 agapao EPH-05:25 Husbands <0435-aner->, love < {0025-agapao-
}> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->
as Christ <5547-Christos-> also <2532-kai-> loved < 0025-agapao->
the church <1577-ekklesia->, and gave <3860-paradidomi- > himself
<1438-heautou-> for it;

0025 agapao EPH-05:28 So <3779-houto-> ought <3784- opheilo->
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <{0025- agapao-}>
himself <1438-heautou->.

0025 agapao EPH-05:28 So <3779-houto-> ought <3784- opheilo->
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<{0025-agapao-}> his wife <1135-gune-> loveth < 0025-agapao->
himself <1438-heautou->.

0025 agapao EPH-05:28 So <3779-houto-> ought <3784- opheilo->
men <0435-aner-> to love <{0025-agapao-}> their wives <1135-gune-
> as their own <1438-heautou-> bodies <4983-soma->. He that
loveth <0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-
> himself <1438-heautou->.

0025 agapao EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779- houto->
love <{0025-agapao-}> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.

0025 agapao EPH-06:24 Grace <5485-charis-> [be] with all <3956-
pas-> them that love <{0025-agapao-}> our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-
aphthrsia->. Amen <0281-amen->.

0026 agape {ag-ah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql

0026 agape EPH-01:04 According <2531-kathos-> as he hath chosen
<1586-eklegomai-> us in him before <4253-pro-> the foundation
<2602-katabole-> of the world <2889-kosmos->, that we should be
holy <0040-hagios-> and without <0299-amomos-> blame <0299-
amomos-> before <2714-katenopion-> him in love <{0026- agape-}>:

0026 agape EPH-01:15 Wherefore <5124-touto-> I also < 2504-kago-
>, after I heard <0191-akouo-> of your <5209-humas- > faith <4102-
pistis-> in the Lord <2962-kurios-> Jesus <2424- Iesous->, and
love <{0026-agape-}> unto all <3956-pas-> the saints <0040-
hagios->,

0026 agape EPH-02:04 But God <2316-theos->, who is rich <4145-
plousios-> in mercy <1656-eleos->, for his great < 4183-polus->
love <{0026-agape-}> wherewith <3739-hos-> he loved <0025-agapao-
> us,

0026 agape EPH-03:17 That Christ <5547-Christos-> may dwell
<2730-katoikeo-> in your <5216-humon-> hearts < 2588-kardia-> by
faith <4102-pistis->; that ye, being rooted <4492-rhizoo- > and
grounded <2311-themelioo-> in love <{0026-agape-}>,

0026 agape EPH-03:19 And to know <1097-ginosko-> the love
<{0026-agape-}> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness < 4138-pleroma->
of God <2316-theos->.

0026 agape EPH-04:02 With all <3956-pas-> lowliness < 5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <3115-makrothumia->, forbearing <0430- anechomai->
one <0240-allelon-> another <0240-allelon-> in love <{0026-agape-
}>;

0026 agape EPH-04:15 But speaking <0226-aletheuo-> the truth
<0226-aletheuo-> in love <{0026-agape-}>, may grow <0837-auzano-
> up into <1519-eis-> him in all <3956-pas-> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ < 5547-Christos-
>:

0026 agape EPH-04:16 From whom <3739-hos-> the whole < 3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <{0026-agape-}>.

0026 agape EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<{0026-agape-}> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

0026 agape EPH-05:02 And walk <4043-peripateo-> in love <{0026-
agape-}>, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

0026 agape EPH-06:23 Peace <1515-eirene-> [be] to the brethren
<0080-adephos->, and love <{0026-agape-}> with faith <4102-
pistis->, from God <2316-theos-> the Father <3962- pater-> and
the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->.

0027 agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,
well) beloved, dear.[ql

0027 agapetos EPH-05:01 Be ye therefore <3767-oun-> followers
<3402-mimetes-> of God <2316-theos->, as dear < {0027-agapetos-}>
children <5043-teknon->;

0027 agapetos EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <{0027-
agapetos-}> brother <0080-adephos-> and faithful < 4103-pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

0037 hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate: --
hallow, be holy, sanctify.[ql

0037 hagiazo EPH-05:26 That he might sanctify <{0037-hagiazo- }>
and cleanse <2511-katharizo-> it with the washing <3067- loutron-
> of water <5204-hudor-> by the word <4487-rhema->,

0040 hagios {hag'-ee-os}; from hagos (an awful thing) [compare
53, 2282]; sacred (physically, pure, morally blameless or
religious, ceremonially, consecrated): --(most) holy (one,
thing), saint.[ql

0040 hagios EPH-01:01 Paul <3972-Paulos->, an apostle < 0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<{0040-hagios-}> which <3588-ho-> are at <1722-en- > Ephesus
<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ
<5547-Christos-> Jesus <2424-Iesous->:

0040 hagios EPH-01:04 According <2531-kathos-> as he hath
chosen <1586-eklegomai-> us in him before <4253-pro-> the
foundation <2602-katabole-> of the world <2889-kosmos- >, that we
should be holy <{0040-hagios-}> and without <0299-amomos- > blame
<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-
>:

0040 hagios EPH-01:13 In whom <3739-hos-> ye also <2532- kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <{0040- hagios-}>
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

0040 hagios EPH-01:15 Wherefore <5124-touto-> I also < 2504-kago-
>, after I heard <0191-akouo-> of your <5209-humas- > faith <4102-
pistis-> in the Lord <2962-kurios-> Jesus <2424- Iesous->, and
love <0026-agape-> unto all <3956-pas-> the saints <{0040-hagios-
}>,

0040 hagios EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101- tis-> is the
hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-
tis-> the riches <4149-ploutos-> of the glory <1391- doxa-> of
his inheritance <2817-kleronomia-> in the saints <{0040- hagios-
}>,

0040 hagios EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <{0040-hagios-}>, and of the
household <3609-oikeios-> of God <2316-theos->;

0040 hagios EPH-02:21 In whom <3739-hos-> all <3956-pas- > the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <{0040-hagios-}> temple <3485- naos-> in
the Lord <2962-kurios->:

0040 hagios EPH-03:05 Which <3739-hos-> in other <2087- heteros-
> ages <1074-genea-> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <{0040-hagios-}> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;

0040 hagios EPH-03:08 Unto me, who am less <1647- elachistoteros-
> than the least <1647-elachistoteros-> of all <3956- pas->
saints <{0040-hagios-}>, is this <3778-houtos-> grace <5485-
charis-> given <1325-didomi->, that I should preach < 2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

0040 hagios EPH-03:18 May be able <1840-exischuo-> to
comprehend <2638-katalambano-> with all <3956-pas-> saints
<{0040-hagios-}> what <5101-tis-> [is] the breadth <4114-platos-
>, and length <3372-mekos->, and depth <0899-bathos- >, and
height <5311-hupsos->;

0040 hagios EPH-04:12 For the perfecting <2677-katartismos- > of
the saints <{0040-hagios-}>, for the work <2041-ergon- > of the
ministry <1248-diakonia->, for the edifying <3619- oikodome-> of
the body <4983-soma-> of Christ <5547-Christos->:

0040 hagios EPH-04:30 And grieve <3076-lupeo-> not the holy
<{0040-hagios-}> Spirit <4151-pneuma-> of God < 2316-theos->,
whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day
<2250-hemera-> of redemption <0629-apolutrosis->.

0040 hagios EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <{0040-hagios-}>;

0040 hagios EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <1741-endoxos- > church
<1577-ekklesia->, not having <2192-echo-> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <{0040-
hagios-}> and without <0299-amomos-> blemish <0299- amomos->.

0040 hagios EPH-06:18 Praying <4336-proseuchomai-> always <2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <{0040-hagios- }>;

0052 agnoia {ag'-noy-ah}; from 50; ignorance (properly, the
quality): --ignorance.[ql

0052 agnoia EPH-04:18 Having the understanding <1271-dianoia- >
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <1223-dia-> the ignorance <{0052-agnoia-}> that is in
them, because <1223-dia-> of the blindness <4457-porosis- > of
their heart <2588-kardia->:

0069 agrupneo {ag-roop-neh'-o}; ultimately from 1 (as negative
particle) and 5258; to be sleepless, i.e. keep awake: --watch.[ql

0069 agrupneo EPH-06:18 Praying <4336-proseuchomai-> always
<2540-kairos-> with all <3956-pas-> prayer <4335- proseuche-> and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <{0069-agrupneo-}> thereunto <5124-touto-> with all
<3956-pas-> perseverance <4343-proskarteresis-> and supplication
<1162-deesis-> for all <3956-pas-> saints <0040- hagios->;

0080 adephos {ad-el-fos'}; from 1 (as a connective particle) and
delphus (the womb); a brother (literally or figuratively) near
or remote [much like 1]: --brother.[ql

0080 adephos EPH-06:10 Finally <3063-loipon->, my brethren
<{0080-adephos-}>, be strong <1743-endunamoo-> in the Lord <2962-
kurios->, and in the power <2904-kratos-> of his might <2479-
ischus->.

0080 adephos EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <{0080-adephos-}> and faithful < 4103-pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

0080 adephos EPH-06:23 Peace <1515-eirene-> [be] to the
brethren <{0080-adephos-}>, and love <0026-agape-> with faith
<4102-pistis->, from God <2316-theos-> the Father < 3962-pater->
and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->.

0103 aido {ad'-o}' a primary verb; to sing: --sing.[ql

0103 aido EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-
heautou-> in psalms <5568> and hymns <5215-humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <{0103-
aido-}> and making <5567-psallo-> melody <5567-psallo- > in your
<5216-humon-> heart <2588-kardia-> to the Lord < 2962-kurios->;

0109 aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.
respire; by analogy, to blow); "air" (as naturally
circumambient): --air. Compare 5594.[ql ***. atha. See 3134.[ql

0109 aer EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <{0109-aer-}>, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo- > in the
children <5207-huios-> of disobedience <0543-apeitheia- >:

0112 atheos {ath'-eh-os}; from 1 (as a negative particle) and
2316; godless: --without God.[ql

0112 atheos EPH-02:12 That at <1722-en-> that time < 2540-kairos-
> ye were without <5565-choris-> Christ <5547- Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-
atheos-> God <{0112-atheos-}> in the world <2889- kosmos->:

0112 atheos EPH-02:12 That at <1722-en-> that time < 2540-kairos-
> ye were without <5565-choris-> Christ <5547- Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <3361-me-> hope <1680-elpis->, and without
<{0112-atheos-}> God <0112-atheos-> in the world < 2889-kosmos->:

0129 haima {hah'-ee-mah}; of uncertain derivation; blood,
literally (of men or animals), figuratively (the juice of
grapes) or specially (the atoning blood of Christ); by
implication bloodshed, also kindred: --blood.[ql

0129 haima EPH-01:07 In whom <3739-hos-> we have <2192- echo->
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<{0129-haima-}>, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;

0129 haima EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <1451-eggus-> by the blood < {0129-haima-}>
of Christ <5547-Christos->.

0129 haima EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <{0129- haima-}>, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

0142 airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put
away, remove, take (away, up).[ql

0142 airo EPH-04:31 Let all <3956-pas-> bitterness < 4088-pikria-
>, and wrath <2372-thumos->, and anger <3709-orge-> , and clamour
<2906-krauge->, and evil <0988-blasphemia-> speaking <0988-
blasphemia->, be put <{0142-airo-}> away from you, with all
<3956-pas-> malice <2549-kakia->:

0149 aischron {ahee-skhron'}; neuter of 150; a shameful thing, i.
e. indecorum: --shame.[ql

0149 aischron EPH-05:12 For it is a shame <{0149-aischron- }>
even <2532-kai-> to speak <3004-lego-> of those < 3588-ho->
things which are done <1096-ginomai-> of them in secret < 2931-
kruphe->.

0151 aischrotes {ahee-skhrot'-ace}; from 150; shamefulness, i.e.
obscenity: --filthiness.[ql

0151 aischrotes EPH-05:04 Neither <3756-ou-> filthiness <{0151-
aischrotes-}>, nor <2532-kai-> foolish <3473- morologia-> talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.

0154 aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in
genitive case): --ask, beg, call for, crave, desire, require.
Compare 4441.[ql

0154 aiteo EPH-03:13 Wherefore <1352-dio-> I desire < {0154-
aiteo-}> that ye faint <1573-ekkakeo-> not at <1722- en-> my
tribulations <2347-thlipsis-> for you, which <3748- hostis-> is
your glory <1391-doxa->.

0154 aiteo EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <3956-pas- > that we ask
<{0154-aiteo-}> or <2228-e-> think <3539-noieo-> , according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,

0161 aichmalosia {aheekh-mal-o-see'-ah}; from 164; captivity: --
captivity.[ql

0161 aichmalosia EPH-04:08 Wherefore <1352-dio-> he saith <3004-
lego->, When he ascended <0305-anabaino-> up on <5311- hupsos->
high <5311-hupsos->, he led <0162-aichmaloteuo-> captivity
<{0161-aichmalosia-}> captive <0162-aichmaloteuo->, and gave
<1325-didomi-> gifts <1390-doma-> unto men <0444- anthropos->.

0162 aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to capture
[like 163]: --lead captive.[ql

0162 aichmaloteuo EPH-04:08 Wherefore <1352-dio-> he saith
<3004-lego->, When he ascended <0305-anabaino-> up on <5311-
hupsos-> high <5311-hupsos->, he led <0162- aichmaloteuo->
captivity <0161-aichmalosia-> captive <{0162- aichmaloteuo-}>,
and gave <1325-didomi-> gifts <1390-doma-> unto men <0444-
anthropos->.

0162 aichmaloteuo EPH-04:08 Wherefore <1352-dio-> he saith
<3004-lego->, When he ascended <0305-anabaino-> up on <5311-
hupsos-> high <5311-hupsos->, he led <{0162- aichmaloteuo-}>
captivity <0161-aichmalosia-> captive <0162-aichmaloteuo- >, and
gave <1325-didomi-> gifts <1390-doma-> unto men < 0444-anthropos-
>.

0165 aion {ahee-ohn'}; from the same as 104; properly, an age;
by extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the
, while the) world (began, without end). Compare 5550.[ql

0165 aion EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <{0165-aion-}>, but also <2532-kai-> in that which is to
come <3195-mello->:

0165 aion EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <{0165-aion-}> of this <5127-toutou-> world <2889-kosmos-
>, according <2596-kata-> to the prince <0758-archon- > of the
power <1849-exousia-> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo- > in the
children <5207-huios-> of disobedience <0543-apeitheia- >:

0165 aion EPH-02:07 That in the ages <{0165-aion-}> to come
<1904-eperchomai-> he might shew <1731-endeiknumi-> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.

0165 aion EPH-03:09 And to make <5461-photizo-> all < 3956-pas->
[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <{0165-aion-}> hath been
hid <0613-apokrupto-> in God <2316-theos->, who < 3588-ho->
created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <5547-Christos->:

0165 aion EPH-03:11 According <2596-kata-> to the eternal
<{0165-aion-}> purpose <4286-prothesis-> which < 3739-hos-> he
purposed <4160-poieo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> our Lord <2962-kurios->:

0165 aion EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <{0165-aion-}>. Amen <0281-
amen->.

0165 aion EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <{0165-aion-}> without end <0165-aion->. Amen <0281-
amen->.

0165 aion EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <{0165-aion-}>, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

0167 akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the
quality), physically or morally: --uncleanness.[ql

0167 akatharsia EPH-04:19 Who <3748-hostis-> being past <0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <{0167-akatharsia-}> with greediness
<4124-pleonexia->.

0167 akatharsia EPH-05:03 But fornication <4202-porneia->, and
all <3956-pas-> uncleanness <{0167-akatharsia-}>, or <2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

0169 akathartos {ak-ath'-ar-tos}; from 1 (as a negative
particle) and a presumed derivative of 2508 (meaning cleansed);
impure (ceremonially, morally [lewd] or specially, [demonic]): --
foul, unclean.[ql

0169 akathartos EPH-05:05 For this <5124-touto-> ye know <1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <{0169-akathartos-}> person, nor <2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

0175 akarpos {ak'-ar-pos}; from 1 (as a negative particle) and
2590; barren (literally or figuratively): --without fruit,
unfruitful.[ql

0175 akarpos EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <{0175-akarpos-}> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123- mallon->
reprove <1651-elegcho-> [them].

0191 akouo {ak-oo'-o}; a primary verb; to hear (in various
senses): --give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

0191 akouo EPH-01:13 In whom <3739-hos-> ye also <2532- kai->
[trusted], after that ye heard <{0191-akouo-}> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

0191 akouo EPH-01:15 Wherefore <5124-touto-> I also < 2504-kago-
>, after I heard <{0191-akouo-}> of your <5209-humas- > faith
<4102-pistis-> in the Lord <2962-kurios-> Jesus < 2424-Iesous->,
and love <0026-agape-> unto all <3956-pas-> the saints <0040-
hagios->,

0191 akouo EPH-03:02 If <1489-eige-> ye have heard < {0191-akouo-
}> of the dispensation <3622-oikonomia-> of the grace <5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <1325-
didomi-> me to you-ward <5209-humas->:

0191 akouo EPH-04:21 If <1489-eige-> so <3779-houto-> be that
ye have heard <{0191-akouo-}> him, and have been taught < 1321-
didasko-> by him, as the truth <0225-aletheia-> is in Jesus
<2424-Iesous->:

0191 akouo EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <{0191-akouo-}>.

0199 akribos {ak-ree-boce'}; adverb from the same as 196;
exactly: --circumspectly, diligently, perfect(-ly).[ql

0199 akribos EPH-05:15 See <0991-blepo-> then <3767-oun- > that
ye walk <4043-peripateo-> circumspectly <{0199-akribos- }>, not
as fools <0781-asophos->, but as wise <4680-sophos-- oneidismos->,

0203 akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a
modified form of posthe (the penis or male sexual organ); the
prepuce; by implication, an uncircumcised (i.e. gentile,
figuratively, unregenerate) state or person: --not circumcised,
uncircumcised [with 2192], uncircumcision.[ql

0203 akrobustia EPH-02:11 Wherefore <1352-dio-> remember <3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <{0203-akrobustia- }> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

0204 akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and 1137;
belonging to the extreme corner: --chief corner.[ql

0204 akrogoniaios EPH-02:20 And are built <2026-epoikodomeo- >
upon the foundation <2310-themelios-> of the apostles < 0652-
apostolos-> and prophets <4396-prophetes->, Jesus < 2424-Iesous->
Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->
the chief <0204-akrogoniaios-> corner <{0204- akrogoniaios-}>
[stone];

0204 akrogoniaios EPH-02:20 And are built <2026-epoikodomeo- >
upon the foundation <2310-themelios-> of the apostles < 0652-
apostolos-> and prophets <4396-prophetes->, Jesus < 2424-Iesous->
Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->
the chief <{0204-akrogoniaios-}> corner <0204- akrogoniaios->
[stone];

0225 aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,
truth, verity.[ql

0225 aletheia EPH-01:13 In whom <3739-hos-> ye also < 2532-kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <{0225-aletheia-}>, the gospel <2098- euaggelion-
> of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

0225 aletheia EPH-04:21 If <1489-eige-> so <3779-houto- > be
that ye have heard <0191-akouo-> him, and have been taught <1321-
didasko-> by him, as the truth <{0225-aletheia-}> is in Jesus
<2424-Iesous->:

0225 aletheia EPH-04:24 And that ye put <1746-enduo-> on <1746-
enduo-> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < {0225-
aletheia-}> holiness <3742-hosiotes->.

0226 aletheuo {al-ayth-yoo'-o}; from 227; to be true (in
doctrine and profession): --speak (tell) the truth.[ql

0226 aletheuo EPH-04:15 But speaking <0226-aletheuo-> the truth
<{0226-aletheuo-}> in love <0026-agape->, may grow <0837-auzano-
> up into <1519-eis-> him in all <3956-pas-> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ < 5547-Christos-
>:

0226 aletheuo EPH-04:15 But speaking <{0226-aletheuo-}> the
truth <0226-aletheuo-> in love <0026-agape->, may grow <0837-
auzano-> up into <1519-eis-> him in all <3956-pas-> things,
which <3739-hos-> is the head <2776-kephale->, [even] Christ
<5547-Christos->:

0226 aletheuo EPH-04:25 Wherefore <1352-dio-> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <{0226-
aletheuo-}> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.

0226 aletheuo EPH-05:09 For the fruit <2590-karpos-> of the
Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <0019-
agathosune-> and righteousness <1343-dikaiosune-> and truth
<{0226-aletheuo-}>;)

0226 aletheuo EPH-06:14 Stand <2476-histemi-> therefore <3767-
oun->, having your <5216-humon-> loins <3751-osphus- > girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < {0226-
aletheuo-}>, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

0235 alla {al-lah'}; neuter plural of 243; properly, other
things, i.e. (adverbially) contrariwise (in many relations): --
and, but (even), howbeit, indeed, nay, nevertheless, no,
notwithstanding, save, therefore, yea, yet.[ql

0235 alla EPH-05:24 Therefore <{0235-alla-}> as the church
<1577-ekklesia-> is subject <5293-hupotasso-> unto Christ <5547-
Christos->, so <3779-houto-> [let] the wives <1135- gune-> [be]
to their own <2398-idios-> husbands <0435-aner-> in every <3956-
pas-> thing.

0240 allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;
one another: --each other, mutual, one another, (the other),
(them-, your-)selves, (selves) together [sometimes with 3326 or
4314].[ql

0240 allelon EPH-04:02 With all <3956-pas-> lowliness < 5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <3115-makrothumia->, forbearing <0430- anechomai->
one <0240-allelon-> another <{0240-allelon-}> in love <0026-
agape->;

0240 allelon EPH-04:02 With all <3956-pas-> lowliness < 5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <3115-makrothumia->, forbearing <0430- anechomai->
one <{0240-allelon-}> another <0240-allelon-> in love <0026-
agape->;

0240 allelon EPH-04:25 Wherefore <1352-dio-> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <{0240-
allelon-}>.

0240 allelon EPH-04:25 Wherefore <1352-dio-> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <{0240-allelon-}> of another <0240-
allelon->.

0240 allelon EPH-04:32 And be ye kind <5543-chrestos-> one
<0240-allelon-> to another <{0240-allelon-}>, tenderhearted
<2155-eusplagchnos->, forgiving <5483-charizomai-> one <1438-
heautou-> another <1438-heautou->, even <2532-kai-> as God <2316-
theos-> for Christ's <5547-Christos-> sake <1722-en- > hath
forgiven <5483-charizomai-> you.

0240 allelon EPH-04:32 And be ye kind <5543-chrestos-> one
<{0240-allelon-}> to another <0240-allelon->, tenderhearted
<2155-eusplagchnos->, forgiving <5483-charizomai-> one <1438-
heautou-> another <1438-heautou->, even <2532-kai-> as God <2316-
theos-> for Christ's <5547-Christos-> sake <1722-en- > hath
forgiven <5483-charizomai-> you.

0240 allelon EPH-05:21 Submitting <5293-hupotasso-> yourselves
one <0240-allelon-> to another <{0240-allelon-}> in the fear
<5401-phobos-> of God <2316-theos->.

0240 allelon EPH-05:21 Submitting <5293-hupotasso-> yourselves
one <{0240-allelon-}> to another <0240-allelon-> in the fear
<5401-phobos-> of God <2316-theos->.

0254 halusis {hal'-oo-sis}; of uncertain derivation; a fetter or
manacle: --bonds, chain.[ql

0254 halusis EPH-06:20 For which <3739-hos-> I am an ambassador
<4243-presbeuo-> in bonds <{0254-halusis-}>: that therein <0846-
autos-> I may speak boldly <3955-parrhesiazomai->, as I ought
<1163-dei-> to speak <2980-laleo->.

0264 hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative
particle) and the base of 3313; properly, to miss the mark (and
so not share in the prize), i.e. (figuratively) to err,
especially (morally) to sin: --for your faults, offend, sin,
trespass.[ql

0264 hamartano EPH-04:26 Be ye angry <3710-orgizo->, and sin
<{0264-hamartano-}> not: let not the sun <2246-helios- > go <1931-
epiduo-> down <1931-epiduo-> upon your <5216-humon- > wrath <3950-
parorgismos->:

0266 hamartia {ham-ar-tee'-ah}; from 264; a sin (properly
abstract): --offence, sin(-ful).[ql

0266 hamartia EPH-02:01 And you [hath he quickened], who were
dead <3498-nekros-> in trespasses <3900-paraptoma-> and sins
<{0266-hamartia-}>;

0281 amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.
(figuratively) trustworthy; adverbially, surely (often as
interj. so be it): --amen, verily.[ql

0281 amen EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <0165-aion->. Amen <{0281-amen-
}>.

0281 amen EPH-06:24 Grace <5485-charis-> [be] with all < 3956-
pas-> them that love <0025-agapao-> our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-
aphthrsia->. Amen <{0281-amen-}>.

0297 amphoteros {am-fot'-er-os}; comparative of amphi (around);
(in plural) both: --both.[ql

0297 amphoteros EPH-02:14 For he is our peace <1515-eirene- >,
who <3739-hos-> hath made <4160-poieo-> both < {0297-amphoteros-
}> one <1520-heis->, and hath broken <3089-luo-> down the middle
<3320-mesotoichon-> wall of partition <5418-phragmos-> [between
us];

0297 amphoteros EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <{0297-amphoteros-}> unto God < 2316-theos->
in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-
>, having slain <0615-apokteino-> the enmity <2189- echthra->
thereby <0846-autos->:

0297 amphoteros EPH-02:18 For through <1223-dia-> him we both
<{0297-amphoteros-}> have <2192-echo-> access < 4318-prosagoge->
by one <1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-
pater->.

0299 amomos {am'-o-mos}; from 1 (as a negative particle) and
3470; unblemished (literally or figuratively): --without blame
(blemish, fault, spot), faultless, unblameable.[ql

0299 amomos EPH-01:04 According <2531-kathos-> as he hath
chosen <1586-eklegomai-> us in him before <4253-pro-> the
foundation <2602-katabole-> of the world <2889-kosmos- >, that we
should be holy <0040-hagios-> and without <0299-amomos- > blame
<{0299-amomos-}> before <2714-katenopion-> him in love <0026-
agape->:

0299 amomos EPH-01:04 According <2531-kathos-> as he hath
chosen <1586-eklegomai-> us in him before <4253-pro-> the
foundation <2602-katabole-> of the world <2889-kosmos- >, that we
should be holy <0040-hagios-> and without <{0299-amomos- }> blame
<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-
>:

0299 amomos EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <1741-endoxos- > church
<1577-ekklesia->, not having <2192-echo-> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <{0299- amomos-}>.

0299 amomos EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <1741-endoxos- > church
<1577-ekklesia->, not having <2192-echo-> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <{0299-amomos-}> blemish <0299- amomos->.

0305 anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939;
to go up (literally or figuratively): --arise, ascend (up),
climb (go, grow, rise, spring) up, come (up).[ql

0305 anabaino EPH-04:08 Wherefore <1352-dio-> he saith < 3004-
lego->, When he ascended <{0305-anabaino-}> up on < 5311-hupsos->
high <5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325-
didomi-> gifts <1390-doma-> unto men <0444-anthropos- >.

0305 anabaino EPH-04:09 Now that he ascended <{0305-anabaino- }>,
what <5101-tis-> is it but that he also <2532-kai-> descended
<2597-katabaino-> first <4412-proton-> into <1519- eis-> the
lower <2737-katoteros-> parts <3313-meros-> of the earth <1093-
ge->?

0305 anabaino EPH-04:10 He that descended <2597-katabaino-> is
the same also <2532-kai-> that ascended <{0305-anabaino- }> up
far <5231-huperano-> above <5231-huperano-> all < 3956-pas->
heavens <3772-ouranos->, that he might fill <4137-pleroo- > all
<3956-pas-> things.)

0314 anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to know
again, i.e. (by extension) to read: --read.[ql

0314 anaginosko EPH-03:04 Whereby <3739-hos->, when ye read
<{0314-anaginosko-}>, ye may <1410-dunamai-> understand <3539-
noieo-> my knowledge <4907-sunesis-> in the mystery < 3466-
musterion-> of Christ <5547-Christos->)

0346 anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 303 and
2775 (in its original sense); to sum up: --briefly comprehend,
gather together in one.[ql

0346 anakephalaiomai EPH-01:10 That in the dispensation <3622-
oikonomia-> of the fulness <4138-pleroma-> of times < 2540-kairos-
> he might gather <0346-anakephalaiomai-> together < {0346-
anakephalaiomai-}> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him:

0346 anakephalaiomai EPH-01:10 That in the dispensation <3622-
oikonomia-> of the fulness <4138-pleroma-> of times < 2540-kairos-
> he might gather <{0346-anakephalaiomai-}> together < 0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him:

0353 analambano {an-al-am-ban'-o}; from 303 and 2983; to take up:
--receive up, take (in, unto, up).[ql

0353 analambano EPH-06:13 Wherefore <5124-touto-> take < {0353-
analambano-}> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <2716-katergazomai-> all <0537- hapas->, to
stand <2476-histemi->.

0353 analambano EPH-06:16 Above <1909-epi-> all <3956- pas->,
taking <{0353-analambano-}> the shield <2375-thureos-> of faith
<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-
dunamai-> to quench <4570-sbennumi-> all <3956-pas- > the fiery
<4448-puroo-> darts <0956-belos-> of the wicked < 4190-poneros->.

0365 ananeoo {an-an-neh-o'-o}; from 303 and a derivative of 3501;
to renovate, i.e. reform: --renew.[ql

0365 ananeoo EPH-04:23 And be renewed <{0365-ananeoo-}> in the
spirit <4151-pneuma-> of your <5216-humon-> mind < 3563-nous->;

0390 anastrepho {an-as-tref'-o}; from 303 and 4762; to overturn;
also to return; by implication, to busy oneself, i.e. remain,
live: --abide, behave self, have conversation, live, overthrow,
pass, return, be used.[ql

0390 anastrepho EPH-02:03 Among <1722-en-> whom <3739- hos->
also <2532-kai-> we all <3956-pas-> had our conversation <{0390-
anastrepho-}> in times <4218-pote-> past in the lusts <1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

0391 anastrophe {an-as-trof-ay'}; from 390; behavior: --
conversation.[ql

0391 anastrophe EPH-04:22 That ye put <0659-apotithemi-> off
<0659-apotithemi-> concerning <2596-kata-> the former <4387-
proteros-> conversation <{0391-anastrophe-}> the old < 3820-
palaios-> man <0444-anthropos->, which <3588-ho-> is corrupt
<5351-phtheiro-> according <2596-kata-> to the deceitful <0539-
apate-> lusts <1939-epithumia->;

0417 anemos {an'-em-os}; from the base of 109; wind; (plural) by
implication (the four) quarters (of the earth): --wind.[ql

0417 anemos EPH-04:14 That we [henceforth <3063-loipon->] be no
<3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <{0417-anemos-}> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

0421 anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a
negative particle) and a presumed derivative of a compound of
1537 and a derivative of 2487; not tracked out, i.e. (by
implication) untraceable: --past finding out; unsearchable.[ql

0421 anexichniastos EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <1647-elachistoteros-> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <{0421-anexichniastos-}> riches <4149- ploutos-> of
Christ <5547-Christos->;

0430 anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192;
to hold oneself up against, i.e. (figuratively) put up with: --
bear with, endure, forbear, suffer.[ql

0430 anechomai EPH-04:02 With all <3956-pas-> lowliness <5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <3115-makrothumia->, forbearing <{0430- anechomai-
}> one <0240-allelon-> another <0240-allelon-> in love <0026-
agape->;

0433 aneko {an-ay'-ko}; from 303 and 2240; to attain to, i.e.
(figuratively) be proper: --convenient, be fit.[ql

0433 aneko EPH-05:04 Neither <3756-ou-> filthiness < 0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <{0433-aneko-}>: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.

0435 aner {an'-ayr}; a primary word [compare 444]; a man
(properly as an individual male): --fellow, husband, man, sir.[ql

0435 aner EPH-04:13 Till <3360-mechri-> we all <3956- pas-> come
<2658-katantao-> in the unity <1775-henotes-> of the faith <4102-
pistis->, and of the knowledge <1922-epignosis-> of the Son
<5207-huios-> of God <2316-theos->, unto a perfect <5046-teleios-
> man <{0435-aner-}>, unto the measure <3358-metron- > of the
stature <2244-helikia-> of the fulness <4138-pleroma-> of Christ
<5547-Christos->:

0435 aner EPH-05:22 Wives <1135-gune->, submit <5293- hupotasso-
> yourselves unto your <3588-ho-> own <2398-idios-> husbands
<{0435-aner-}>, as unto the Lord <2962-kurios->.

0435 aner EPH-05:23 For the husband <{0435-aner-}> is the head
<2776-kephale-> of the wife <1135-gune->, even < 2532-kai-> as
Christ <5547-Christos-> is the head <2776-kephale-> of the
church <1577-ekklesia->: and he is the saviour <4990- soter-> of
the body <4983-soma->.

0435 aner EPH-05:24 Therefore <0235-alla-> as the church <1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ < 5547-
Christos->, so <3779-houto-> [let] the wives <1135- gune-> [be]
to their own <2398-idios-> husbands <{0435-aner-}> in every
<3956-pas-> thing.

0435 aner EPH-05:25 Husbands <{0435-aner-}>, love <0025- agapao-
> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->
as Christ <5547-Christos-> also <2532-kai-> loved < 0025-agapao->
the church <1577-ekklesia->, and gave <3860-paradidomi- > himself
<1438-heautou-> for it;

0435 aner EPH-05:28 So <3779-houto-> ought <3784- opheilo-> men
<{0435-aner-}> to love <0025-agapao-> their wives < 1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <1438-heautou->.

0435 aner EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779- houto->
love <0025-agapao-> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <{0435-aner- }>.

0436 anthistemi {anth-is'-tay-mee}; from 473 and 2476; to stand
against, i.e. oppose: --resist, withstand.[ql

0436 anthistemi EPH-06:13 Wherefore <5124-touto-> take < 0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<{0436-anthistemi-}> in the evil <4190-poneros-> day <2250-
hemera->, and having done <2716-katergazomai-> all < 0537-hapas->,
to stand <2476-histemi->.

0441 anthropareskos {anth-ro-par'-es-kos}; from 444 and 700; man-
courting, i.e. fawning: --men-pleaser.[ql

0441 anthropareskos EPH-06:06 Not with eyeservice <3787-
ophthalmodouleia->, as menpleasers <{0441-anthropareskos- }>; but
as the servants <1401-doulos-> of Christ <5547-Christos- >, doing
<4160-poieo-> the will <2307-thelema-> of God < 2316-theos-> from
the heart <5590-psuche->;

0444 anthropos {anth'-ro-pos}; from 435 and ops (the countenance;
from 3700); man-faced, i.e. a human being: --certain, man.[ql

0444 anthropos EPH-02:15 Having abolished <2673-katargeo-> in
his flesh <4561-sarx-> the enmity <2189-echthra->, [even] the
law <3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <{0444-anthropos-}>, [so] making <4160- poieo->
peace <1515-eirene->;

0444 anthropos EPH-03:05 Which <3739-hos-> in other < 2087-
heteros-> ages <1074-genea-> was not made <1107- gnorizo-> known
<1107-gnorizo-> unto the sons <5207-huios-> of men <{0444-
anthropos-}>, as it is now <3568-nun-> revealed <0601- apokalupto-
> unto his holy <0040-hagios-> apostles <0652- apostolos-> and
prophets <4396-prophetes-> by the Spirit <4151-pneuma- >;

0444 anthropos EPH-03:16 That he would grant <1325-didomi-> you,
according <2596-kata-> to the riches <4149-ploutos-> of his
glory <1391-doxa->, to be strengthened <2901-krataioo- > with
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner
<2080-eso-> man <{0444-anthropos-}>;

0444 anthropos EPH-04:08 Wherefore <1352-dio-> he saith <3004-
lego->, When he ascended <0305-anabaino-> up on <5311- hupsos->
high <5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325-
didomi-> gifts <1390-doma-> unto men <{0444-anthropos- }>.

0444 anthropos EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < {0444-
anthropos-}>, [and] cunning craftiness <3834-panourgia->,
whereby <4314-pros-> they lie <3180-methodeia-> in wait <3180-
methodeia-> to deceive <4106-plane->;

0444 anthropos EPH-04:22 That ye put <0659-apotithemi-> off
<0659-apotithemi-> concerning <2596-kata-> the former <4387-
proteros-> conversation <0391-anastrophe-> the old < 3820-palaios-
> man <{0444-anthropos-}>, which <3588-ho-> is corrupt <5351-
phtheiro-> according <2596-kata-> to the deceitful < 0539-apate->
lusts <1939-epithumia->;

0444 anthropos EPH-04:24 And that ye put <1746-enduo-> on <1746-
enduo-> the new <2537-kainos-> man <{0444-anthropos- }>, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < 0225-
aletheia-> holiness <3742-hosiotes->.

0444 anthropos EPH-05:31 For this <5127-toutou-> cause < 0873-
aphorizo-> shall a man <{0444-anthropos-}> leave < 2641-kataleipo-
> his father <3962-pater-> and mother <3384-meter-> , and shall
be joined <4347-proskollao-> unto his wife <1135-gune- >, and
they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

0444 anthropos EPH-06:07 With good <2133-eunoia-> will < 2133-
eunoia-> doing <1398-douleuo-> service <1398-douleuo- >, as to
the Lord <2962-kurios->, and not to men <{0444-anthropos- }>:

0447 aniemi {an-ee'-ay-mee}; from 303 and hiemi (to send); to
let up, i.e. (literally) slacken or (figuratively) desert,
desist from: --forbear, leave, loose.[ql

0447 aniemi EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<{0447-aniemi-}> threatening <0547-apeile->: knowing <1492-eido-
> that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

0450 anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up
(literal or figurative, transitive or intransitive): --arise,
lift up, raise up (again), rise (again), stand up(-right).[ql

0450 anistemi EPH-05:14 Wherefore <1352-dio-> he saith < 3004-
lego->, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->,
and arise <{0450-anistemi-}> from the dead <3498-nekros- >, and
Christ <5547-Christos-> shall give thee light <2017- epiphauo->.

0457 anoixis {an'-oix-is}; from 455; opening (throat): --X open.
[ql

0457 anoixis EPH-06:19 And for me, that utterance <3056-logos- >
may be given <1325-didomi-> unto me, that I may open < {0457-
anoixis-}> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,

0516 axios {ax-ee'-oce}; adverb from 514; appropriately: --as
becometh, after a godly sort, worthily(-thy).[ql

0516 axios EPH-04:01 I therefore <3767-oun->, the prisoner
<1198-desmios-> of the Lord <2962-kurios->, beseech <3870-
parakaleo-> you that ye walk <4043-peripateo-> worthy <{0516-
axios-}> of the vocation <2821-klesis-> wherewith < 3739-hos-> ye
are called <2564-kaleo->,

0524 apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to
grieve out, i.e. become apathetic: --be past feeling.[ql

0524 apalgeo EPH-04:19 Who <3748-hostis-> being past < 0524-
apalgeo-> feeling <{0524-apalgeo-}> have given <3860- paradidomi-
> themselves <1438-heautou-> over <3860-paradidomi- > unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

0524 apalgeo EPH-04:19 Who <3748-hostis-> being past < {0524-
apalgeo-}> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

0526 apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a derivative
of 245; to estrange away, i.e. (passively and figuratively) to
be non-participant: --alienate, be alien.[ql

0526 apallotrioo EPH-02:12 That at <1722-en-> that time <2540-
kairos-> ye were without <5565-choris-> Christ <5547- Christos->,
being aliens <{0526-apallotrioo-}> from the commonwealth <4174-
politeia-> of Israel <2474-Israel->, and strangers < 3581-xenos->
from the covenants <1242-diatheke-> of promise <1860- epaggelia->,
having <2192-echo-> no <3361-me-> hope <1680- elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

0526 apallotrioo EPH-04:18 Having the understanding <1271-
dianoia-> darkened <4654-skotizo->, being <5607-on- > alienated
<{0526-apallotrioo-}> from the life <2222-zoe-> of God <2316-
theos-> through <1223-dia-> the ignorance <0052- agnoia-> that is
in them, because <1223-dia-> of the blindness <4457- porosis-> of
their heart <2588-kardia->:

0537 hapas {hap'-as}; from 1 (as a particle of union) and 3956;
absolutely all or (singular) every one: --all (things), every
(one), whole.[ql

0537 hapas EPH-06:13 Wherefore <5124-touto-> take <0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <2716-katergazomai-> all <{0537- hapas-}>, to
stand <2476-histemi->.

0538 apatao {ap-at-ah'-o}; of uncertain derivation; to cheat, i.
e. delude: --deceive.[ql

0538 apatao EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <{0538-apatao-}> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

0539 apate {ap-at'-ay}; from 538; delusion: --deceit(-ful, -
fulness), deceivableness(-ving).[ql

0539 apate EPH-04:22 That ye put <0659-apotithemi-> off <0659-
apotithemi-> concerning <2596-kata-> the former <4387- proteros->
conversation <0391-anastrophe-> the old <3820-palaios- > man
<0444-anthropos->, which <3588-ho-> is corrupt < 5351-phtheiro->
according <2596-kata-> to the deceitful <{0539-apate- }> lusts
<1939-epithumia->;

0543 apeitheia {ap-i'-thi-ah}; from 545; disbelief (obstinate
and rebellious): --disobedience, unbelief.[ql

0543 apeitheia EPH-02:02 Wherein <3757-hou-> in time < 4218-pote-
> past ye walked <4043-peripateo-> according <2596- kata-> to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <{0543-apeitheia-}>:

0543 apeitheia EPH-05:06 Let no <3367-medeis-> man < 3367-medeis-
> deceive <0538-apatao-> you with vain <2756-kenos- > words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <{0543-
apeitheia-}>.

0547 apeile {ap-i-lay'}; from 546; a menace: --X straitly,
threatening.[ql

0547 apeile EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <{0547-apeile-}>: knowing <1492-eido-
> that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

0572 haplotes {hap-lot'-ace}; from 573; singleness, i.e.
(subjectively) sincerity (without dissimulation or self-seeking),
or (objectively) generosity (copious bestowal): --bountifulness,
liberal(-ity), simplicity, singleness.[ql

0572 haplotes EPH-06:05 Servants <1401-doulos->, be obedient
<5219-hupakouo-> to them that are [your] masters <2962- kurios->
according <2596-kata-> to the flesh <4561-sarx->, with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness
<{0572-haplotes-}> of your <5216-humon-> heart < 2588-kardia->,
as unto Christ <5547-Christos->;

0601 apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take
off the cover, i.e. disclose: --reveal.[ql

0601 apokalupto EPH-03:05 Which <3739-hos-> in other < 2087-
heteros-> ages <1074-genea-> was not made <1107- gnorizo-> known
<1107-gnorizo-> unto the sons <5207-huios-> of men <0444-
anthropos->, as it is now <3568-nun-> revealed <{0601- apokalupto-
}> unto his holy <0040-hagios-> apostles <0652- apostolos-> and
prophets <4396-prophetes-> by the Spirit <4151-pneuma- >;

0602 apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure: --
appearing, coming, lighten, manifestation, be revealed,
revelation.[ql

0602 apokalupsis EPH-01:17 That the God <2316-theos-> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,
the Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <{0602-apokalupsis-}> in the knowledge
<1922-epignosis-> of him:

0602 apokalupsis EPH-03:03 How that by revelation <{0602-
apokalupsis-}> he made <1107-gnorizo-> known <1107- gnorizo->
unto me the mystery <3466-musterion->; (as I wrote <4270-
prographo-> afore <4270-prographo-> in few <3641- oligos-> words,

0604 apokatallasso {ap-ok-at-al-las'-so}; from 575 and 2644; to
reconcile fully: --reconcile.[ql

0604 apokatallasso EPH-02:16 And that he might reconcile < {0604-
apokatallasso-}> both <0297-amphoteros-> unto God < 2316-theos->
in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-
>, having slain <0615-apokteino-> the enmity <2189- echthra->
thereby <0846-autos->:

0613 apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal
away (i.e. fully); figuratively, to keep secret: --hide.[ql

0613 apokrupto EPH-03:09 And to make <5461-photizo-> all <3956-
pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the
fellowship <2842-koinonia-> of the mystery <3466- musterion->,
which <3588-ho-> from the beginning of the world <0165- aion->
hath been hid <{0613-apokrupto-}> in God <2316-theos-> , who
<3588-ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus
<2424-Iesous-> Christ <5547-Christos->:

0615 apokteino {ap-ok-ti'-no}; from 575 and kteino (to slay); to
kill outright; figuratively, to destroy: --put to death, kill,
slay.[ql

0615 apokteino EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God < 2316-theos->
in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-
>, having slain <{0615-apokteino-}> the enmity <2189- echthra->
thereby <0846-autos->:

0629 apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575 and
3083; (the act) ransom in full, i.e. (figuratively) riddance, or
(specially) Christian salvation: --deliverance, redemption.[ql

0629 apolutrosis EPH-01:07 In whom <3739-hos-> we have < 2192-
echo-> redemption <{0629-apolutrosis-}> through <1223- dia-> his
blood <0129-haima->, the forgiveness <0859-aphesis-> of sins
<3900-paraptoma->, according <2596-kata-> to the riches <4149-
ploutos-> of his grace <5485-charis->;

0629 apolutrosis EPH-01:14 Which <3739-hos-> is the earnest
<0728-arrhabon-> of our inheritance <2817-kleronomia-> until
<1519-eis-> the redemption <{0629-apolutrosis-}> of the
purchased <4047-peripoiesis-> possession <4047- peripoiesis->,
unto the praise <1868-epainos-> of his glory <1391-doxa- >.

0629 apolutrosis EPH-04:30 And grieve <3076-lupeo-> not the
holy <0040-hagios-> Spirit <4151-pneuma-> of God < 2316-theos->,
whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day
<2250-hemera-> of redemption <{0629-apolutrosis-}>.

0652 apostolos {ap-os'-tol-os}; from 649; a delegate; specially,
an ambassador of the Gospel; officially a commissioner of Christ
["apostle"] (with miraculous powers): --apostle, messenger, he
that is sent.[ql

0652 apostolos EPH-01:01 Paul <3972-Paulos->, an apostle <{0652-
apostolos-}> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

0652 apostolos EPH-02:20 And are built <2026-epoikodomeo-> upon
the foundation <2310-themelios-> of the apostles <{0652-
apostolos-}> and prophets <4396-prophetes->, Jesus < 2424-Iesous-
> Christ <5547-Christos-> himself <0848-hautou-> being <5607-on-
> the chief <0204-akrogoniaios-> corner <0204- akrogoniaios->
[stone];

0652 apostolos EPH-03:05 Which <3739-hos-> in other < 2087-
heteros-> ages <1074-genea-> was not made <1107- gnorizo-> known
<1107-gnorizo-> unto the sons <5207-huios-> of men <0444-
anthropos->, as it is now <3568-nun-> revealed <0601- apokalupto-
> unto his holy <0040-hagios-> apostles <{0652- apostolos-}> and
prophets <4396-prophetes-> by the Spirit <4151-pneuma- >;

0652 apostolos EPH-04:11 And he gave <1325-didomi-> some <3588-
ho->, apostles <{0652-apostolos-}>; and some <3588-ho- >,
prophets <4396-prophetes->; and some <3588-ho->, evangelists
<2099-euaggelistes->; and some <3588-ho->, pastors <4166-poimen-
> and teachers <1320-didaskalos->;

0659 apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; to put
away (literally or figuratively): --cast off, lay apart (aside,
down), put away (off).[ql

0659 apotithemi EPH-04:22 That ye put <0659-apotithemi-> off
<{0659-apotithemi-}> concerning <2596-kata-> the former <4387-
proteros-> conversation <0391-anastrophe-> the old < 3820-palaios-
> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-
phtheiro-> according <2596-kata-> to the deceitful < 0539-apate->
lusts <1939-epithumia->;

0659 apotithemi EPH-04:22 That ye put <{0659-apotithemi-}> off
<0659-apotithemi-> concerning <2596-kata-> the former <4387-
proteros-> conversation <0391-anastrophe-> the old < 3820-palaios-
> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-
phtheiro-> according <2596-kata-> to the deceitful < 0539-apate->
lusts <1939-epithumia->;

0659 apotithemi EPH-04:25 Wherefore <1352-dio-> putting <0659-
apotithemi-> away <{0659-apotithemi-}> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.

0659 apotithemi EPH-04:25 Wherefore <1352-dio-> putting <{0659-
apotithemi-}> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.

0686 ara {ar'-ah}; probably from 142 (through the idea of
drawing a conclusion); a particle denoting an inference more or
less decisive (as follows): --haply, (what) manner (of man), no
doubt, perhaps, so be, then, therefore, truly, wherefore. Often
used in connection with other particles, especially 1065 or 3767
(after) or 1487 (before). Compare also 687.[ql

0686 ara EPH-02:19 Now <3767-oun-> therefore <{0686-ara- }> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

0728 arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a pledge,
i.e. part of the purchase-money or property given in advance as
security for the rest: --earnest.[ql

0728 arrhabon EPH-01:14 Which <3739-hos-> is the earnest <{0728-
arrhabon-}> of our inheritance <2817-kleronomia-> until <1519-
eis-> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise
<1868-epainos-> of his glory <1391-doxa->.

0746 arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): --beginning, corner, (at the, the)
first (estate), magistrate, power, principality, principle, rule.
[ql

0746 arche EPH-01:21 Far <5231-huperano-> above <5231- huperano-
> all <3956-pas-> principality <{0746-arche-}>, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

0746 arche EPH-03:10 To the intent <2443-hina-> that now <3568-
nun-> unto the principalities <{0746-arche-}> and powers <1849-
exousia-> in heavenly <2032-epouranios-> [places] might be known
<1107-gnorizo-> by the church <1577-ekklesia-> the manifold
<4182-polupoikilos-> wisdom <4678-sophia-> of God < 2316-theos->,

0746 arche EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <{0746-arche-}>, against
<4314-pros-> powers <1849-exousia->, against <4314- pros-> the
rulers <2888-kosmokrator-> of the darkness <4655-skotos- > of
this <5127-toutou-> world <0165-aion->, against < 4314-pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria- > in high
<2032-epouranios-> [places].

0758 archon {ar'-khone}; present participle of 757; a first (in
rank or power): --chief (ruler), magistrate, prince, ruler.[ql

0758 archon EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <{0758-archon-}> of the
power <1849-exousia-> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo- > in the
children <5207-huios-> of disobedience <0543-apeitheia- >:

0766 aselgeia {as-elg'-i-a}; from a compound of 1 (as a negative
particle) and a presumed selges (of uncertain derivation, but
apparently meaning continent); licentiousness (sometimes
including other vices): --filthy, lasciviousness, wantonness.[ql

0766 aselgeia EPH-04:19 Who <3748-hostis-> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <{0766-aselgeia-}>, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

0781 asophos {as'-of-os}; from 1 (as a negative particle) and
4680; unwise: --fool.[ql

0781 asophos EPH-05:15 See <0991-blepo-> then <3767-oun- > that
ye walk <4043-peripateo-> circumspectly <0199-akribos- >, not as
fools <{0781-asophos-}>, but as wise <4680-sophos-- oneidismos->,

0810 asotia {as-o-tee'-ah}; from a compound of 1 (as a negative
particle) and a presumed derivative of 4982; properly,
unsavedness, i.e. (by implication) profligacy: --excess, riot.[ql

0810 asotia EPH-05:18 And be not drunk <3182-methusko-> with
wine <3631-oinos->, wherein <3757-hou-> is excess < {0810-asotia-
}>; but be filled <4137-pleroo-> with the Spirit < 4151-pneuma->;

0837 auzano {owx-an'-o}; a prolonged form of a primary verb; to
grow ("wax"), i.e. enlarge (literal or figurative, active or
passive): --grow (up), (give the) increase.[ql

0837 auzano EPH-02:21 In whom <3739-hos-> all <3956-pas- > the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth
<{0837-auzano-}> unto an holy <0040-hagios-> temple <3485-naos->
in the Lord <2962-kurios->:

0837 auzano EPH-04:15 But speaking <0226-aletheuo-> the truth
<0226-aletheuo-> in love <0026-agape->, may grow < {0837-auzano-
}> up into <1519-eis-> him in all <3956-pas-> things, which
<3739-hos-> is the head <2776-kephale->, [even] Christ <5547-
Christos->:

0838 auxesis {owx'-ay-sis}; from 837; growth: --increase.[ql

0838 auxesis EPH-04:16 From whom <3739-hos-> the whole < 3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <{0838-auxesis- }> of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

0846 autos {ow-tos'}; from the particle au [perhaps akin to the
base of 109 through the idea of a baffling wind] (backward); the
reflexive pronoun self, used (alone or in the comparative 1438)
of the third person , and (with the proper personal pronoun) of
the other persons: --her, it(-self), one, the other, (mine) own,
said, ([self-], the) same, ([him-, my-, thy-])self, [your-
]selves, she, that, their(-s), them([-selves]), there[-at, -by, -
in, -into, -of, -on, -with], they, (these) things, this (man),
those, together, very, which. Compare 848.[ql

0846 autos EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God < 2316-theos->
in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-
>, having slain <0615-apokteino-> the enmity <2189- echthra->
thereby <{0846-autos-}>:

0846 autos EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <{0846-autos-}> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

0846 autos EPH-06:20 For which <3739-hos-> I am an ambassador
<4243-presbeuo-> in bonds <0254-halusis->: that therein <{0846-
autos-}> I may speak boldly <3955-parrhesiazomai->, as I ought
<1163-dei-> to speak <2980-laleo->.

0846 autos EPH-06:22 Whom <3739-hos-> I have sent <3992- pempo->
unto you for the same <{0846-autos-}> purpose, that ye might
know <1097-ginosko-> our affairs <4012-peri->, and [that] he
might comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-
kardia->.

0848 hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): --her (own), (of) him(-
self), his (own), of it, thee, their (own), them(-selves), they.
[ql

0848 hautou EPH-01:05 Having predestinated <4309-proorizo-> us
unto the adoption <5206-huiothesia-> of children <5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <5547- Christos-> to
himself <{0848-hautou-}>, according <2596-kata-> to the good
pleasure <2107-eudokia-> of his will <2307-thelema->,

0848 hautou EPH-01:09 Having made <1107-gnorizo-> known <1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<2107-eudokia-> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <{0848-hautou-}>:

0848 hautou EPH-01:11 In whom <3739-hos-> also <2532- kai-> we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <{0848-hautou-}> will <2307- thelema->:

0848 hautou EPH-01:20 Which <3739-hos-> he wrought < 1754-
energeo-> in Christ <5547-Christos->, when he raised < 1453-
egeiro-> him from the dead <3498-nekros->, and set < 2523-kathizo-
> [him] at <1722-en-> his own <{0848-hautou-}> right <1188-
dexios-> hand in the heavenly <2032-epouranios-> [places],

0848 hautou EPH-02:20 And are built <2026-epoikodomeo-> upon
the foundation <2310-themelios-> of the apostles <0652- apostolos-
> and prophets <4396-prophetes->, Jesus <2424-Iesous- > Christ
<5547-Christos-> himself <{0848-hautou-}> being < 5607-on-> the
chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

0859 aphesis {af'-es-is}; from 863; freedom; (figuratively)
pardon: --deliverance, forgiveness, liberty, remission.[ql

0859 aphesis EPH-01:07 In whom <3739-hos-> we have < 2192-echo->
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <{0859-aphesis-}> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;

0860 haphe {haf-ay'}; from 680; probably a ligament (as
fastening): --joint.[ql

0860 haphe EPH-04:16 From whom <3739-hos-> the whole < 3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <{0860-
haphe-}> supplieth <2024-epichoregia->, according < 2596-kata->
to the effectual <1753-energeia-> working <1753-energeia- > in
the measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

0861 aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;
genitive case unending existence; (figuratively) genuineness: --
immortality, incorruption, sincerity.[ql

0861 aphthrsia EPH-06:24 Grace <5485-charis-> [be] with all
<3956-pas-> them that love <0025-agapao-> our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity
<{0861-aphthrsia-}>. Amen <0281-amen->.

0873 aphorizo {af-or-id'-zo}; from 575 and 3724; to set off by
boundary, i.e. (figuratively) limit, exclude, appoint, etc.: --
divide, separate, sever.[ql

0873 aphorizo EPH-05:31 For this <5127-toutou-> cause < {0873-
aphorizo-}> shall a man <0444-anthropos-> leave <2641- kataleipo-
> his father <3962-pater-> and mother <3384-meter-> , and shall
be joined <4347-proskollao-> unto his wife <1135-gune- >, and
they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

0878 aphron {af'-rone}; from 1 (as a negative particle) and 5424;
properly, mindless, i.e. stupid, (by implication) ignorant,
(specially) egotistic, (practically) rash, or (morally)
unbelieving: --fool(-ish), unwise.[ql

0878 aphron EPH-05:17 Wherefore <5124-touto-> be ye not unwise
<{0878-aphron-}>, but understanding <4920-suniemi-> what <5101-
tis-> the will <2307-thelema-> of the Lord <2962- kurios-> [is].

0899 bathos {bath'-os}; from the same as 901; profundity, i.e.
(by implication) extent; (figuratively) mystery: --deep(-ness,
things), depth.[ql

0899 bathos EPH-03:18 May be able <1840-exischuo-> to
comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-
hagios-> what <5101-tis-> [is] the breadth <4114- platos->, and
length <3372-mekos->, and depth <{0899-bathos-}>, and height
<5311-hupsos->;

0908 baptisma {bap'-tis-mah}; from 907; immersion, baptism
(technically or figuratively): --baptism.[ql

0908 baptisma EPH-04:05 One <1520-heis-> Lord <2962- kurios->,
one <1520-heis-> faith <4102-pistis->, one <3391- mia-> baptism
<{0908-baptisma-}>,

0932 basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.
(abstractly) rule, or (concretely) a realm (literally or
figuratively): --kingdom, + reign.[ql

0932 basileia EPH-05:05 For this <5124-touto-> ye know < 1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <{0932-basileia-}> of Christ <5547-
Christos-> and of God <2316-theos->.

0956 belos {bel'-os}; from 906; a missile, i.e. spear or arrow: -
-dart.[ql

0956 belos EPH-06:16 Above <1909-epi-> all <3956-pas- >, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able < 1410-dunamai->
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <{0956-belos-}> of the wicked <4190-poneros- >.

0988 blasphemia {blas-fay-me'-ah}; from 989; vilification
(especially against God): --blasphemy, evil speaking, railing.[ql

0988 blasphemia EPH-04:31 Let all <3956-pas-> bitterness <4088-
pikria->, and wrath <2372-thumos->, and anger <3709- orge->, and
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking
<{0988-blasphemia-}>, be put <0142-airo-> away from you, with
all <3956-pas-> malice <2549-kakia->:

0988 blasphemia EPH-04:31 Let all <3956-pas-> bitterness <4088-
pikria->, and wrath <2372-thumos->, and anger <3709- orge->, and
clamour <2906-krauge->, and evil <{0988-blasphemia-}> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->:

0991 blepo {blep'-o}; a primary verb; to look at (literally or
figuratively): --behold, beware, lie, look (on, to), perceive,
regard, see, sight, take heed. Compare 3700.[ql

0991 blepo EPH-05:15 See <{0991-blepo-}> then <3767-oun- > that
ye walk <4043-peripateo-> circumspectly <0199-akribos- >, not as
fools <0781-asophos->, but as wise <4680-sophos-- oneidismos->,

1012 boule {boo-lay'}; from 1014; volition, i.e. (objectively)
advice, or (by implication) purpose: --+ advise, counsel, will.
[ql

1012 boule EPH-01:11 In whom <3739-hos-> also <2532-kai- > we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <{1012-
boule-}> of his own <0848-hautou-> will <2307-thelema- >:

1074 genea {ghen-eh-ah'}; from (a presumed derivative of) 1085;
a generation; by implication, an age (the period or the persons):
--age, generation, nation, time.[ql

1074 genea EPH-03:05 Which <3739-hos-> in other <2087- heteros->
ages <{1074-genea-}> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;

1074 genea EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <{1074-
genea-}>, world <0165-aion-> without end <0165-aion- >. Amen
<0281-amen->.

1093 ge {ghay}; contracted from a primary word; soil; by
extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), ground, land, world.[ql

1093 ge EPH-01:10 That in the dispensation <3622-oikonomia- > of
the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <3956-pas-> things in Christ <5547-Christos- >, both
<5037-te-> which <3588-ho-> are in heaven <3772- ouranos->, and
which <3588-ho-> are on <1909-epi-> earth <{1093- ge-}>; [even]
in him:

1093 ge EPH-03:15 Of whom <3739-hos-> the whole <3956- pas->
family <3965-patria-> in heaven <3772-ouranos-> and earth <{1093-
ge-}> is named <3687-onomazo->,

1093 ge EPH-04:09 Now that he ascended <0305-anabaino->, what
<5101-tis-> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <1519-eis-> the lower
<2737-katoteros-> parts <3313-meros-> of the earth <{1093-ge-}>?

1093 ge EPH-06:03 That it may be well <2095-eu-> with thee, and
thou mayest live <3118-makrochronios-> long <2118- euthutes-> on
<1909-epi-> the earth <{1093-ge-}>.

1096 ginomai {ghin'-om-ahee}; a prolongation and middle voice
form of a primary verb; to cause to be ("gen"-erate), i. e.
(reflexively) to become (come into being), used with great
latitude (literal, figurative, intensive, etc.): --arise, be
assembled, be(-come, -fall, -have self), be brought (to pass),
(be) come (to pass), continue, be divided, draw, be ended, fall,
be finished, follow, be found, be fulfilled, + God forbid, grow,
happen, have, be kept, be made, be married, be ordained to be,
partake, pass, be performed, be published, require, seem, be
showed, X soon as it was, sound, be taken, be turned, use, wax,
will, would, be wrought.[ql

1096 ginomai EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<{1096-ginomai-}> nigh <1451-eggus-> by the blood < 0129-haima->
of Christ <5547-Christos->.

1096 ginomai EPH-03:07 Whereof <3739-hos-> I was made < {1096-
ginomai-}> a minister <1249-diakonos->, according < 2596-kata->
to the gift <1431-dorea-> of the grace <5485-charis-> of God
<2316-theos-> given <1325-didomi-> unto me by the effectual
<1753-energeia-> working <1753-energeia-> of his power <1411-
dunamis->.

1096 ginomai EPH-05:12 For it is a shame <0149-aischron-> even
<2532-kai-> to speak <3004-lego-> of those <3588- ho-> things
which are done <{1096-ginomai-}> of them in secret <2931- kruphe-
>.

1097 ginosko {ghin-oce'-ko}; a prolonged form of a primary verb;
to "know" (absolutely) in a great variety of applications and
with many implications (as follow, with others not thus clearly
expressed): --allow, be aware (of), feel, (have) know(-ledge),
perceived, be resolved, can speak, be sure, understand.[ql

1097 ginosko EPH-03:19 And to know <{1097-ginosko-}> the love
<0026-agape-> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness < 4138-pleroma->
of God <2316-theos->.

1097 ginosko EPH-05:05 For this <5124-touto-> ye know < {1097-
ginosko-}>, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

1097 ginosko EPH-06:22 Whom <3739-hos-> I have sent < 3992-pempo-
> unto you for the same <0846-autos-> purpose, that ye might
know <{1097-ginosko-}> our affairs <4012-peri->, and [that] he
might comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-
kardia->.

1107 gnorizo {gno-rid'-zo}; from a derivative of 1097; to make
known; subjectively, to know: --certify, declare, make known,
give to understand, do to wit, wot.[ql

1107 gnorizo EPH-01:09 Having made <1107-gnorizo-> known <{1107-
gnorizo-}> unto us the mystery <3466-musterion-> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<2107-eudokia-> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:

1107 gnorizo EPH-01:09 Having made <{1107-gnorizo-}> known
<1107-gnorizo-> unto us the mystery <3466-musterion-> of his
will <2307-thelema->, according <2596-kata-> to his good
pleasure <2107-eudokia-> which <3739-hos-> he hath purposed
<4388-protithemai-> in himself <0848-hautou->:

1107 gnorizo EPH-03:03 How that by revelation <0602- apokalupsis-
> he made <1107-gnorizo-> known <{1107-gnorizo-}> unto me the
mystery <3466-musterion->; (as I wrote <4270-prographo- > afore
<4270-prographo-> in few <3641-oligos-> words,

1107 gnorizo EPH-03:03 How that by revelation <0602- apokalupsis-
> he made <{1107-gnorizo-}> known <1107-gnorizo-> unto me the
mystery <3466-musterion->; (as I wrote <4270-prographo- > afore
<4270-prographo-> in few <3641-oligos-> words,

1107 gnorizo EPH-03:05 Which <3739-hos-> in other <2087- heteros-
> ages <1074-genea-> was not made <1107-gnorizo-> known <{1107-
gnorizo-}> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;

1107 gnorizo EPH-03:05 Which <3739-hos-> in other <2087- heteros-
> ages <1074-genea-> was not made <{1107-gnorizo-}> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;

1107 gnorizo EPH-03:10 To the intent <2443-hina-> that now
<3568-nun-> unto the principalities <0746-arche-> and powers
<1849-exousia-> in heavenly <2032-epouranios-> [places] might be
known <{1107-gnorizo-}> by the church <1577-ekklesia-> the
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,

1107 gnorizo EPH-06:19 And for me, that utterance <3056-logos- >
may be given <1325-didomi-> unto me, that I may open < 0457-
anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <{1107-gnorizo-}> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,

1107 gnorizo EPH-06:19 And for me, that utterance <3056-logos- >
may be given <1325-didomi-> unto me, that I may open < 0457-
anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <{1107-gnorizo-}> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,

1107 gnorizo EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <{1107-gnorizo-}> to you all <3956-pas->
things:

1107 gnorizo EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<{1107-gnorizo-}> known <1107-gnorizo-> to you all <3956-pas->
things:

1108 gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by
implication) knowledge: --knowledge, science.[ql

1108 gnosis EPH-03:19 And to know <1097-ginosko-> the love
<0026-agape-> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <{1108-gnosis-}>, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness < 4138-pleroma->
of God <2316-theos->.

1118 goneus {gon-yooce'}; from the base of 1096; a parent: --
parent.[ql

1118 goneus EPH-06:01 Children <5043-teknon->, obey < 5219-
hupakouo-> your <5216-humon-> parents <{1118-goneus- }> in the
Lord <2962-kurios->: for this <5124-touto-> is right <1342-
dikaios->.

1119 gonu {gon-oo'}; of uncertain affinity; the "knee": --knee(X
-l).[ql

1119 gonu EPH-03:14 For this <5127-toutou-> cause <5484- charin-
> I bow <2578-kampto-> my knees <{1119-gonu-}> unto the Father
<3962-pater-> of our Lord <2962-kurios-> Jesus < 2424-Iesous->
Christ <5547-Christos->,

1135 gune {goo-nay'}; probably from the base of 1096; a woman;
specially, a wife: --wife, woman.[ql

1135 gune EPH-05:22 Wives <{1135-gune-}>, submit <5293-
hupotasso-> yourselves unto your <3588-ho-> own <2398- idios->
husbands <0435-aner->, as unto the Lord <2962-kurios-> .

1135 gune EPH-05:23 For the husband <0435-aner-> is the head
<2776-kephale-> of the wife <{1135-gune-}>, even < 2532-kai-> as
Christ <5547-Christos-> is the head <2776-kephale-> of the
church <1577-ekklesia->: and he is the saviour <4990- soter-> of
the body <4983-soma->.

1135 gune EPH-05:24 Therefore <0235-alla-> as the church <1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ < 5547-
Christos->, so <3779-houto-> [let] the wives <{1135- gune-}> [be]
to their own <2398-idios-> husbands <0435-aner-> in every <3956-
pas-> thing.

1135 gune EPH-05:25 Husbands <0435-aner->, love <0025- agapao->
your <1438-heautou-> wives <{1135-gune-}>, even < 2531-kathos->
as Christ <5547-Christos-> also <2532-kai-> loved < 0025-agapao->
the church <1577-ekklesia->, and gave <3860-paradidomi- > himself
<1438-heautou-> for it;

1135 gune EPH-05:28 So <3779-houto-> ought <3784- opheilo-> men
<0435-aner-> to love <0025-agapao-> their wives < 1135-gune-> as
their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <{1135-gune-}> loveth < 0025-agapao->
himself <1438-heautou->.

1135 gune EPH-05:28 So <3779-houto-> ought <3784- opheilo-> men
<0435-aner-> to love <0025-agapao-> their wives < {1135-gune-}>
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <1438-heautou->.

1135 gune EPH-05:31 For this <5127-toutou-> cause <0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641- kataleipo->
his father <3962-pater-> and mother <3384-meter->, and shall be
joined <4347-proskollao-> unto his wife <{1135-gune-}> , and they
two <1417-duo-> shall be one <3391-mia-> flesh < 4561-sarx->.

1135 gune EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779- houto->
love <0025-agapao-> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <{1135-gune-}> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.

1135 gune EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779- houto->
love <0025-agapao-> his wife <{1135-gune-}> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.

1161 de {deh}; a primary particle (adversative or continuative);
but, and, etc.: --also, and, but, moreover, now [often
unexpressed in English].[ql

1161 de EPH-03:20 Now <{1161-de-}> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <3956-pas- > that we ask
<0154-aiteo-> or <2228-e-> think <3539-noieo->, according <2596-
kata-> to the power <1411-dunamis-> that worketh < 1754-energeo->
in us,

1162 deesis {deh'-ay-sis}; from 1189; a petition: --prayer,
request, supplication.[ql

1162 deesis EPH-06:18 Praying <4336-proseuchomai-> always <2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication
<{1162-deesis-}> for all <3956-pas-> saints <0040- hagios->;

1162 deesis EPH-06:18 Praying <4336-proseuchomai-> always <2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <{1162-deesis-}> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->;

1163 dei {die}; 3d person singular active present of 1210; also
deon {deh-on'}; neuter active participle of the same; both used
impersonally; it is (was, etc.) necessary (as binding): --
behoved, be meet, must (needs), (be) need(-ful), ought, should.
[ql

1163 dei EPH-06:20 For which <3739-hos-> I am an ambassador
<4243-presbeuo-> in bonds <0254-halusis->: that therein <0846-
autos-> I may speak boldly <3955-parrhesiazomai->, as I ought
<{1163-dei-}> to speak <2980-laleo->.

1188 dexios {dex-ee-os'}; from 1209; the right side or
(feminine) hand (as that which usually takes): --right (hand,
side).[ql

1188 dexios EPH-01:20 Which <3739-hos-> he wrought < 1754-
energeo-> in Christ <5547-Christos->, when he raised < 1453-
egeiro-> him from the dead <3498-nekros->, and set < 2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <{1188-dexios-
}> hand in the heavenly <2032-epouranios-> [places],

1198 desmios {des'-mee-os}; from 1199; a captive (as bound): --
in bonds, prisoner.[ql

1198 desmios EPH-03:01 For this <5127-toutou-> cause < 5484-
charin-> I Paul <3972-Paulos->, the prisoner <{1198- desmios-}>
of Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles
<1484-ethnos->,

1198 desmios EPH-04:01 I therefore <3767-oun->, the prisoner
<{1198-desmios-}> of the Lord <2962-kurios->, beseech <3870-
parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-
axios-> of the vocation <2821-klesis-> wherewith < 3739-hos-> ye
are called <2564-kaleo->,

1209 dechomai {dekh'-om-ahee}; middle voice of a primary verb;
to receive (in various applications, literally or figuratively):
--accept, receive, take. Compare 2983.[ql

1209 dechomai EPH-06:17 And take <{1209-dechomai-}> the helmet
<4030-perikephalaia-> of salvation <4992-soterion->, and the
sword <3162-machaira-> of the Spirit <4151-pneuma->, which <3739-
hos-> is the word <4487-rhema-> of God <2316-theos- >:

1223 dia {dee-ah'}; a primary preposition denoting the channel
of an act; through (in very wide applications, local, causal, or
occasional): --after, always, among, at, to avoid, because of
(that), briefly, by, for (cause)...fore, from, in, by occasion
of, of, by reason of, for sake, that, thereby, therefore, X
though, through(-out), to, wherefore, with(-in). In composition
it retains the same general import.[ql ***. Dia. See 2203.[ql

1223 dia EPH-01:07 In whom <3739-hos-> we have <2192- echo->
redemption <0629-apolutrosis-> through <{1223-dia-}> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;

1223 dia EPH-02:08 For by grace <5485-charis-> are ye saved
<4982-sozo-> through <{1223-dia-}> faith <4102- pistis->; and
that not of yourselves <5216-humon->: [it is] the gift < 1435-
doron-> of God <2316-theos->:

1223 dia EPH-02:18 For through <{1223-dia-}> him we both <0297-
amphoteros-> have <2192-echo-> access <4318-prosagoge- > by one
<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.

1223 dia EPH-04:06 One <1520-heis-> God <2316-theos-> and
Father <3962-pater-> of all <3956-pas->, who <3588- ho-> [is]
above <1909-epi-> all <3956-pas->, and through < {1223-dia-}> all
<3956-pas->, and in you all <3956-pas->.

1223 dia EPH-04:18 Having the understanding <1271-dianoia->
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <{1223-dia-}> of the blindness <4457-porosis- > of their
heart <2588-kardia->:

1223 dia EPH-04:18 Having the understanding <1271-dianoia->
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <{1223-dia-}> the ignorance <0052-agnoia-> that is in
them, because <1223-dia-> of the blindness <4457-porosis- > of
their heart <2588-kardia->:

1223 dia EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <{1223-dia-}> of these <5023- tauta-> things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

1228 diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially,
Satan [compare 7854]: --false accuser, devil, slanderer.[ql

1228 diabolos EPH-04:27 Neither <3383-mete-> give <1325- didomi-
> place <5117-topos-> to the devil <{1228-diabolos- }>.

1228 diabolos EPH-06:11 Put <1746-enduo-> on <1746- enduo-> the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil < {1228-diabolos-
}>.

1242 diatheke {dee-ath-ay'-kay}; from 1303; properly, a
disposition, i.e. (specially) a contract (especially a devisory
will): --covenant, testament.[ql

1242 diatheke EPH-02:12 That at <1722-en-> that time < 2540-
kairos-> ye were without <5565-choris-> Christ <5547- Christos->,
being aliens <0526-apallotrioo-> from the commonwealth < 4174-
politeia-> of Israel <2474-Israel->, and strangers < 3581-xenos->
from the covenants <{1242-diatheke-}> of promise <1860- epaggelia-
>, having <2192-echo-> no <3361-me-> hope <1680- elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

1248 diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a
servant, etc.); figuratively (eleemosynary) aid, (official)
service (especially of the Christian teacher, or techn. of the
diaconate): --(ad-)minister(-ing, -tration, -try), office,
relief, service(-ing).[ql

1248 diakonia EPH-04:12 For the perfecting <2677-katartismos- >
of the saints <0040-hagios->, for the work <2041-ergon- > of the
ministry <{1248-diakonia-}>, for the edifying <3619- oikodome->
of the body <4983-soma-> of Christ <5547-Christos->:

1249 diakonos {dee-ak'-on-os}; probably from an obsolete diako
(to run on errands; compare 1377); an attendant, i.e. (genitive
case) a waiter (at table or in other menial duties); specially,
a Christian teacher and pastor (technically, a deacon or
deaconess): --deacon, minister, servant.[ql

1249 diakonos EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <{1249-diakonos-}>, according < 2596-kata->
to the gift <1431-dorea-> of the grace <5485-charis-> of God
<2316-theos-> given <1325-didomi-> unto me by the effectual
<1753-energeia-> working <1753-energeia-> of his power <1411-
dunamis->.

1249 diakonos EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <{1249-diakonos-}> in the Lord <2962-kurios-> , shall
make <1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas-
> things:

1271 dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought,
properly, the faculty (mind or its disposition), by implication,
its exercise: --imagination, mind, understanding.[ql

1271 dianoia EPH-01:18 The eyes <3788-ophthalmos-> of your
<5216-humon-> understanding <{1271-dianoia-}> being enlightened
<5461-photizo->; that ye may know <1492-eido-> what <5101-tis->
is the hope <1680-elpis-> of his calling <2821-klesis- >, and
what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-
doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-
hagios->,

1271 dianoia EPH-02:03 Among <1722-en-> whom <3739-hos- > also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <{1271-dianoia-}>; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

1271 dianoia EPH-04:18 Having the understanding <{1271- dianoia-
}> darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <1223-dia-> of the blindness <4457-porosis-> of their
heart <2588-kardia->:

1319 didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the
function or the information): --doctrine, learning, teaching.[ql

1319 didaskalia EPH-04:14 That we [henceforth <3063-loipon- >]
be no <3371-meketi-> more <2001-episucho-> children <3516-nepios-
>, tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->,
and carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <{1319-
didaskalia-}>, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

1320 didaskalos {did-as'-kal-os}; from 1321; an instructor
(genitive case or specially): --doctor, master, teacher.[ql

1320 didaskalos EPH-04:11 And he gave <1325-didomi-> some <3588-
ho->, apostles <0652-apostolos->; and some <3588-ho- >, prophets
<4396-prophetes->; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166- poimen-> and
teachers <{1320-didaskalos-}>;

1321 didasko {did-as'-ko}; a prolonged (causative) form of a
primary verb dao (to learn); to teach (in the same broad
application): --teach.[ql

1321 didasko EPH-04:21 If <1489-eige-> so <3779-houto- > be that
ye have heard <0191-akouo-> him, and have been taught < {1321-
didasko-}> by him, as the truth <0225-aletheia-> is in Jesus
<2424-Iesous->:

1325 didomi {did'-o-mee}; a prolonged form of a primary verb
(which is used as an altern. in most of the tenses); to give
(used in a very wide application, properly, or by implication,
literally or figuratively; greatly modified by the connection): -
-adventure, bestow, bring forth, commit, deliver (up), give,
grant, hinder, make, minister, number, offer, have power, put,
receive, set, shew, smite (+ with the hand), strike (+ with the
palm of the hand), suffer, take, utter, yield.[ql

1325 didomi EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <3962-pater-> of glory <1391-doxa->, may give <{1325-
didomi-}> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

1325 didomi EPH-01:22 And hath put <5293-hupotasso-> all <3956-
pas-> [things] under <5259-hupo-> his feet <4228-pous- >, and
gave <{1325-didomi-}> him [to be] the head <2776-kephale- > over
<5228-huper-> all <3956-pas-> [things] to the church <1577-
ekklesia->,

1325 didomi EPH-03:02 If <1489-eige-> ye have heard < 0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace < 5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <{1325-
didomi-}> me to you-ward <5209-humas->:

1325 didomi EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <{1325-didomi-}> unto me by the effectual <1753-
energeia-> working <1753-energeia-> of his power < 1411-dunamis->.

1325 didomi EPH-03:08 Unto me, who am less <1647- elachistoteros-
> than the least <1647-elachistoteros-> of all <3956- pas->
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <{1325-didomi-}>, that I should preach <2097- euaggelizo-
> among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;

1325 didomi EPH-03:16 That he would grant <{1325-didomi-}> you,
according <2596-kata-> to the riches <4149-ploutos-> of his
glory <1391-doxa->, to be strengthened <2901-krataioo- > with
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner
<2080-eso-> man <0444-anthropos->;

1325 didomi EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <{1325-didomi-}> grace <5485- charis->
according <2596-kata-> to the measure <3358-metron-> of the gift
<1431-dorea-> of Christ <5547-Christos->.

1325 didomi EPH-04:08 Wherefore <1352-dio-> he saith < 3004-lego-
>, When he ascended <0305-anabaino-> up on <5311- hupsos-> high
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < {1325-
didomi-}> gifts <1390-doma-> unto men <0444-anthropos- >.

1325 didomi EPH-04:11 And he gave <{1325-didomi-}> some <3588-
ho->, apostles <0652-apostolos->; and some <3588-ho- >, prophets
<4396-prophetes->; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166- poimen-> and
teachers <1320-didaskalos->;

1325 didomi EPH-04:27 Neither <3383-mete-> give <{1325- didomi-
}> place <5117-topos-> to the devil <1228-diabolos- >.

1325 didomi EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <3619-oikodome->, that it may minister <{1325- didomi-}>
grace <5485-charis-> unto the hearers <0191-akouo->.

1325 didomi EPH-06:19 And for me, that utterance <3056-logos- >
may be given <{1325-didomi-}> unto me, that I may open < 0457-
anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,

1342 dikaios {dik'-ah-yos}; from 1349; equitable (in character
or act); by implication, innocent, holy (absolutely or
relatively): --just, meet, right(-eous).[ql

1342 dikaios EPH-06:01 Children <5043-teknon->, obey < 5219-
hupakouo-> your <5216-humon-> parents <1118-goneus- > in the Lord
<2962-kurios->: for this <5124-touto-> is right < {1342-dikaios-
}>.

1343 dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of
character or act); specially (Christian) justification: --
righteousness.[ql

1343 dikaiosune EPH-04:24 And that ye put <1746-enduo-> on
<1746-enduo-> the new <2537-kainos-> man <0444- anthropos->,
which <3588-ho-> after <2596-kata-> God <2316- theos-> is created
<2936-ktizo-> in righteousness <{1343-dikaiosune-}> and true
<0225-aletheia-> holiness <3742-hosiotes->.

1343 dikaiosune EPH-05:09 For the fruit <2590-karpos-> of the
Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <0019-
agathosune-> and righteousness <{1343-dikaiosune-}> and truth
<0226-aletheuo->;)

1343 dikaiosune EPH-06:14 Stand <2476-histemi-> therefore <3767-
oun->, having your <5216-humon-> loins <3751-osphus- > girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <{1343- dikaiosune-}>;

1352 dio {dee-o'}; from 1223 and 3739; through which thing, i.e.
consequently: --for which cause, therefore, wherefore.[ql

1352 dio EPH-02:11 Wherefore <{1352-dio-}> remember < 3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

1352 dio EPH-03:13 Wherefore <{1352-dio-}> I desire < 0154-aiteo-
> that ye faint <1573-ekkakeo-> not at <1722-en-> my
tribulations <2347-thlipsis-> for you, which <3748- hostis-> is
your glory <1391-doxa->.

1352 dio EPH-04:08 Wherefore <{1352-dio-}> he saith < 3004-lego-
>, When he ascended <0305-anabaino-> up on <5311- hupsos-> high
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325-
didomi-> gifts <1390-doma-> unto men <0444-anthropos- >.

1352 dio EPH-04:25 Wherefore <{1352-dio-}> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.

1352 dio EPH-05:14 Wherefore <{1352-dio-}> he saith < 3004-lego-
>, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->, and
arise <0450-anistemi-> from the dead <3498-nekros->, and Christ
<5547-Christos-> shall give thee light <2017-epiphauo- >.

1378 dogma {dog'-mah}; from the base of 1380; a law (civil,
ceremonial or ecclesiastical): --decree, ordinance.[ql

1378 dogma EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <{1378-dogma-}>; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

1381 dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or
figuratively); by implication, to approve: --allow, discern,
examine, X like, (ap-)prove, try.[ql

1381 dokimazo EPH-05:10 Proving <{1381-dokimazo-}> what <5101-
tis-> is acceptable <2101-euarestos-> unto the Lord < 2962-kurios-
>.

1390 doma {dom'-ah}; from the base of 1325; a present: --gift.[ql

1390 doma EPH-04:08 Wherefore <1352-dio-> he saith < 3004-lego->,
When he ascended <0305-anabaino-> up on <5311-hupsos- > high
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325-
didomi-> gifts <{1390-doma-}> unto men <0444- anthropos->.

1391 doxa {dox'-ah}; from the base of 1380; glory (as very
apparent), in a wide application (literal or figurative,
objective or subjective): --dignity, glory(-ious), honour,
praise, worship.[ql

1391 doxa EPH-01:06 To the praise <1868-epainos-> of the glory
<{1391-doxa-}> of his grace <5485-charis->, wherein <3757-hou->
he hath made <5487-charitoo-> us accepted <5487-charitoo- > in
the beloved <0025-agapao->.

1391 doxa EPH-01:12 That we should be to the praise <1868-
epainos-> of his glory <{1391-doxa-}>, who <3588-ho- > first
<4276-proelpizo-> trusted <4276-proelpizo-> in Christ <5547-
Christos->.

1391 doxa EPH-01:14 Which <3739-hos-> is the earnest < 0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise
<1868-epainos-> of his glory <{1391-doxa-}>.

1391 doxa EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <3962-pater-> of glory <{1391-doxa-}>, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

1391 doxa EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101- tis-> is the
hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-
tis-> the riches <4149-ploutos-> of the glory <{1391- doxa-}> of
his inheritance <2817-kleronomia-> in the saints <0040- hagios->,

1391 doxa EPH-03:13 Wherefore <1352-dio-> I desire < 0154-aiteo-
> that ye faint <1573-ekkakeo-> not at <1722-en-> my
tribulations <2347-thlipsis-> for you, which <3748- hostis-> is
your glory <{1391-doxa-}>.

1391 doxa EPH-03:16 That he would grant <1325-didomi-> you,
according <2596-kata-> to the riches <4149-ploutos-> of his
glory <{1391-doxa-}>, to be strengthened <2901-krataioo- > with
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner
<2080-eso-> man <0444-anthropos->;

1391 doxa EPH-03:21 Unto him [be] glory <{1391-doxa-}> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-
>.

1398 douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal
or figurative, involuntary or voluntary): --be in bondage, (do)
serve(-ice).[ql

1398 douleuo EPH-06:07 With good <2133-eunoia-> will < 2133-
eunoia-> doing <1398-douleuo-> service <{1398-douleuo- }>, as to
the Lord <2962-kurios->, and not to men <0444-anthropos- >:

1398 douleuo EPH-06:07 With good <2133-eunoia-> will < 2133-
eunoia-> doing <{1398-douleuo-}> service <1398- douleuo->, as to
the Lord <2962-kurios->, and not to men <0444-anthropos- >:

1401 doulos {doo'-los}; from 1210; a slave (literal or
figurative, involuntary or voluntary; frequently, therefore in a
qualified sense of subjection or subserviency): --bond(-man),
servant.[ql

1401 doulos EPH-06:05 Servants <{1401-doulos-}>, be obedient
<5219-hupakouo-> to them that are [your] masters <2962- kurios->
according <2596-kata-> to the flesh <4561-sarx->, with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <5216-humon-> heart <2588-kardia- >, as unto
Christ <5547-Christos->;

1401 doulos EPH-06:06 Not with eyeservice <3787-
ophthalmodouleia->, as menpleasers <0441-anthropareskos-> ; but
as the servants <{1401-doulos-}> of Christ <5547- Christos->,
doing <4160-poieo-> the will <2307-thelema-> of God <2316-theos-
> from the heart <5590-psuche->;

1401 doulos EPH-06:08 Knowing <1492-eido-> that whatsoever
<5100-tis-> good <0018-agathos-> thing any <1538- hekastos-> man
doeth <4160-poieo->, the same <3778-houtos-> shall he receive
<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->
[he be] bond <{1401-doulos-}> or <1535-eite-> free <1658-
eleutheros->.

1410 dunamai {doo'-nam-ahee}; of uncertain affinity; to be able
or possible: --be able, can (do, + -not), could, may, might, be
possible, be of power.[ql

1410 dunamai EPH-03:04 Whereby <3739-hos->, when ye read <0314-
anaginosko->, ye may <{1410-dunamai-}> understand < 3539-noieo->
my knowledge <4907-sunesis-> in the mystery <3466- musterion-> of
Christ <5547-Christos->)

1410 dunamai EPH-03:20 Now <1161-de-> unto him that is able
<{1410-dunamai-}> to do <4160-poieo-> exceeding < 5228-huper->
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->
that we ask <0154-aiteo-> or <2228-e-> think <3539- noieo->,
according <2596-kata-> to the power <1411-dunamis-> that worketh
<1754-energeo-> in us,

1410 dunamai EPH-06:11 Put <1746-enduo-> on <1746-enduo- > the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <{1410-dunamai-}> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228- diabolos->.

1410 dunamai EPH-06:13 Wherefore <5124-touto-> take < 0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <{1410-dunamai-}> to
withstand <0436-anthistemi-> in the evil <4190-poneros- > day
<2250-hemera->, and having done <2716-katergazomai-> all <0537-
hapas->, to stand <2476-histemi->.

1410 dunamai EPH-06:16 Above <1909-epi-> all <3956-pas- >,
taking <0353-analambano-> the shield <2375-thureos-> of faith
<4102-pistis->, wherewith <3739-hos-> ye shall be able <{1410-
dunamai-}> to quench <4570-sbennumi-> all <3956-pas- > the fiery
<4448-puroo-> darts <0956-belos-> of the wicked < 4190-poneros->.

1411 dunamis {doo'-nam-is}; from 1410; force (literally or
figuratively); specially, miraculous power (usually by
implication, a miracle itself): --ability, abundance, meaning,
might(-ily, -y, -y deed), (worker of) miracle(-s), power,
strength,violence, mighty (wonderful) work.[ql

1411 dunamis EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power
<{1411-dunamis-}> to us-ward <2248-hemas-> who < 3588-ho->
believe <4100-pisteuo->, according <2596-kata-> to the working
<1753-energeia-> of his mighty <2479-ischus-> power <2904-kratos-
>,

1411 dunamis EPH-01:21 Far <5231-huperano-> above <5231-
huperano-> all <3956-pas-> principality <0746-arche- >, and power
<1849-exousia->, and might <{1411-dunamis-}>, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

1411 dunamis EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <1753-energeia-> of his power < {1411-dunamis-
}>.

1411 dunamis EPH-03:16 That he would grant <1325-didomi-> you,
according <2596-kata-> to the riches <4149-ploutos-> of his
glory <1391-doxa->, to be strengthened <2901-krataioo- > with
might <{1411-dunamis-}> by his Spirit <4151-pneuma-> in the
inner <2080-eso-> man <0444-anthropos->;

1411 dunamis EPH-03:20 Now <1161-de-> unto him that is able
<1410-dunamai-> to do <4160-poieo-> exceeding < 5228-huper->
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->
that we ask <0154-aiteo-> or <2228-e-> think <3539- noieo->,
according <2596-kata-> to the power <{1411-dunamis-}> that
worketh <1754-energeo-> in us,

1417 duo {doo'-o}; a primary numeral; "two": --both, twain, two.
[ql

1417 duo EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <{1417-duo-}> one <1520- heis-> new
<2537-kainos-> man <0444-anthropos->, [so] making < 4160-poieo->
peace <1515-eirene->;

1417 duo EPH-05:31 For this <5127-toutou-> cause <0873- aphorizo-
> shall a man <0444-anthropos-> leave <2641-kataleipo- > his
father <3962-pater-> and mother <3384-meter->, and shall be
joined <4347-proskollao-> unto his wife <1135-gune->, and they
two <{1417-duo-}> shall be one <3391-mia-> flesh < 4561-sarx->.

1431 dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1431 dorea EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <{1431-dorea-}> of the grace <5485-charis-> of God
<2316-theos-> given <1325-didomi-> unto me by the effectual
<1753-energeia-> working <1753-energeia-> of his power <1411-
dunamis->.

1431 dorea EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <1325-didomi-> grace <5485- charis->
according <2596-kata-> to the measure <3358-metron-> of the gift
<{1431-dorea-}> of Christ <5547-Christos->.

1435 doron {do'-ron}; a present; specially, a sacrifice: --gift,
offering.[ql

1435 doron EPH-02:08 For by grace <5485-charis-> are ye saved
<4982-sozo-> through <1223-dia-> faith <4102- pistis->; and that
not of yourselves <5216-humon->: [it is] the gift <{1435- doron-
}> of God <2316-theos->:

1438 heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other
persons] my-, thy-, our-, your-)self (selves), etc.: --alone,
her (own, -self), (he) himself, his (own), itself, one (to)
another, our (thine) own(-selves), + that she had, their (own,
own selves), (of) them(-selves), they, thyself, you, your (own,
own conceits, own selves, -selves).[ql

1438 heautou EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<{1438-heautou-}> of twain <1417-duo-> one <1520- heis-> new
<2537-kainos-> man <0444-anthropos->, [so] making < 4160-poieo->
peace <1515-eirene->;

1438 heautou EPH-04:16 From whom <3739-hos-> the whole < 3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<{1438-heautou-}> in love <0026-agape->.

1438 heautou EPH-04:19 Who <3748-hostis-> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <{1438-heautou-}> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

1438 heautou EPH-04:32 And be ye kind <5543-chrestos-> one
<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one < 1438-heautou->
another <{1438-heautou-}>, even <2532-kai-> as God <2316-theos->
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

1438 heautou EPH-04:32 And be ye kind <5543-chrestos-> one
<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one < {1438-heautou-
}> another <1438-heautou->, even <2532-kai-> as God <2316-theos-
> for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

1438 heautou EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<{1438-heautou-}> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

1438 heautou EPH-05:19 Speaking <2980-laleo-> to yourselves
<{1438-heautou-}> in psalms <5568> and hymns <5215- humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo- > in your
<5216-humon-> heart <2588-kardia-> to the Lord < 2962-kurios->;

1438 heautou EPH-05:25 Husbands <0435-aner->, love < 0025-agapao-
> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->
as Christ <5547-Christos-> also <2532-kai-> loved < 0025-agapao->
the church <1577-ekklesia->, and gave <3860-paradidomi- > himself
<{1438-heautou-}> for it;

1438 heautou EPH-05:25 Husbands <0435-aner->, love < 0025-agapao-
> your <{1438-heautou-}> wives <1135-gune->, even <2531-kathos->
as Christ <5547-Christos-> also <2532-kai-> loved < 0025-agapao->
the church <1577-ekklesia->, and gave <3860-paradidomi- > himself
<1438-heautou-> for it;

1438 heautou EPH-05:27 That he might present <3936-paristemi- >
it to himself <{1438-heautou-}> a glorious <1741-endoxos- >
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any
<5100-tis-> such <5108-toioutos-> thing; but that it should be
holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.

1438 heautou EPH-05:28 So <3779-houto-> ought <3784- opheilo->
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <{1438-heautou-}>.

1438 heautou EPH-05:28 So <3779-houto-> ought <3784- opheilo->
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <{1438-heautou-}> bodies <4983-soma->. He that
loveth <0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-
> himself <1438-heautou->.

1438 heautou EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < {1438-heautou-
}> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:

1438 heautou EPH-05:33 Nevertheless <4133-plen-> let every
<1520-heis-> one of you in particular <1520-heis-> so <3779-
houto-> love <0025-agapao-> his wife <1135-gune-> even <5613-hos-
> as himself <{1438-heautou-}>; and the wife <1135- gune-> [see]
that she reverence <5399-phobeo-> [her] husband <0435- aner->.

1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze or
throttle; akin to the base of 43); near (literally or
figuratively, of place or time): --from , at hand, near, nigh
(at hand, unto), ready.[ql

1451 eggus EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <{1451-eggus-}> by the blood < 0129-haima->
of Christ <5547-Christos->.

1451 eggus EPH-02:17 And came <2064-erchomai-> and preached
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->
were afar <3112-makran-> off, and to them that were nigh <{1451-
eggus-}>.

1453 egeiro {eg-i'-ro}; probably akin to the base of 58 (through
the idea of collecting one's faculties); to waken (transitively
or intransitively), i.e. rouse (literally, from sleep, from
sitting or lying, from disease, from death; or figuratively,
from obscurity, inactivity, ruins, nonexistence): --awake, lift
(up), raise (again, up), rear up, (a-)rise (again, up), stand,
take up.[ql

1453 egeiro EPH-01:20 Which <3739-hos-> he wrought < 1754-
energeo-> in Christ <5547-Christos->, when he raised < {1453-
egeiro-}> him from the dead <3498-nekros->, and set < 2523-
kathizo-> [him] at <1722-en-> his own <0848-hautou- > right <1188-
dexios-> hand in the heavenly <2032-epouranios-> [places],

1453 egeiro EPH-05:14 Wherefore <1352-dio-> he saith < 3004-lego-
>, Awake <{1453-egeiro-}> thou that sleepest <2518- katheudo->,
and arise <0450-anistemi-> from the dead <3498-nekros- >, and
Christ <5547-Christos-> shall give thee light <2017- epiphauo->.

1484 ethnos {eth'-nos}; probably from 1486; a race (as of the
same habit), i.e. a tribe; specially, a foreign (non-Jewish) one
(usually by implication, pagan): --Gentile, heathen, nation,
people.[ql

1484 ethnos EPH-02:11 Wherefore <1352-dio-> remember < 3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<{1484-ethnos-}> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

1484 ethnos EPH-03:01 For this <5127-toutou-> cause < 5484-
charin-> I Paul <3972-Paulos->, the prisoner <1198- desmios-> of
Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles
<{1484-ethnos-}>,

1484 ethnos EPH-03:06 That the Gentiles <{1484-ethnos-}> should
be fellowheirs <4789-sugkleronomos->, and of the same < 4954-
sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:

1484 ethnos EPH-03:08 Unto me, who am less <1647- elachistoteros-
> than the least <1647-elachistoteros-> of all <3956- pas->
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <1325-didomi->, that I should preach <2097- euaggelizo->
among <1722-en-> the Gentiles <{1484-ethnos-}> the unsearchable
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;

1484 ethnos EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <{1484-
ethnos-}> walk <4043-peripateo->, in the vanity <3153- mataiotes-
> of their mind <3563-nous->,

1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,
unless, (with negative) otherwise: --if (so be that, yet).[ql

1489 eige EPH-03:02 If <{1489-eige-}> ye have heard < 0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace < 5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <1325-
didomi-> me to you-ward <5209-humas->:

1489 eige EPH-04:21 If <{1489-eige-}> so <3779-houto- > be that
ye have heard <0191-akouo-> him, and have been taught < 1321-
didasko-> by him, as the truth <0225-aletheia-> is in Jesus
<2424-Iesous->:

1492 eido {i'-do}; a primary verb; used only in certain past
tenses, the others being borrowed from the equivalent 3700 and
3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: --be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

1492 eido EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <{1492-eido-}> what <5101- tis-> is
the hope <1680-elpis-> of his calling <2821-klesis->, and what
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->
of his inheritance <2817-kleronomia-> in the saints < 0040-hagios-
>,

1492 eido EPH-06:08 Knowing <{1492-eido-}> that whatsoever
<5100-tis-> good <0018-agathos-> thing any <1538- hekastos-> man
doeth <4160-poieo->, the same <3778-houtos-> shall he receive
<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->
[he be] bond <1401-doulos-> or <1535-eite-> free < 1658-
eleutheros->.

1492 eido EPH-06:09 And, ye masters <2962-kurios->, do < 4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <{1492-eido-
}> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-
> is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

1492 eido EPH-06:21 But that ye also <2532-kai-> may know
<{1492-eido-}> my affairs <2596-kata->, [and] how < 5101-tis-> I
do <4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base of
3000; an image-(servant or) worshipper (literally or
figuratively): --idolater.[ql

1496 eidololatres EPH-05:05 For this <5124-touto-> ye know
<1097-ginosko->, that no <3756-ou-> whoremonger < 4205-pornos->,
nor <2228-e-> unclean <0169-akathartos-> person, nor <2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<{1496-eidololatres-}>, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

1515 eirene {i-ray'-nay}; probably from a primary verb eiro (to
join); peace (literally or figuratively); by implication,
prosperity: --one, peace, quietness, rest, + set at one again.[ql

1515 eirene EPH-01:02 Grace <5485-charis-> [be] to you, and
peace <{1515-eirene-}>, from God <2316-theos-> our Father <3962-
pater->, and [from] the Lord <2962-kurios-> Jesus < 2424-Iesous->
Christ <5547-Christos->.

1515 eirene EPH-02:14 For he is our peace <{1515-eirene-}>, who
<3739-hos-> hath made <4160-poieo-> both <0297- amphoteros-> one
<1520-heis->, and hath broken <3089-luo-> down the middle <3320-
mesotoichon-> wall of partition <5418-phragmos-> [between us];

1515 eirene EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<{1515-eirene-}>;

1515 eirene EPH-02:17 And came <2064-erchomai-> and preached
<2097-euaggelizo-> peace <{1515-eirene-}> to you which <3588-ho-
> were afar <3112-makran-> off, and to them that were nigh <1451-
eggus->.

1515 eirene EPH-04:03 Endeavouring <4704-spoudazo-> to keep
<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace < {1515-eirene-}>.

1515 eirene EPH-06:15 And your <3588-ho-> feet <4228- pous->
shod <5265-hupodeo-> with the preparation <2091- hetoimasia-> of
the gospel <2098-euaggelion-> of peace <{1515-eirene- }>;

1515 eirene EPH-06:23 Peace <{1515-eirene-}> [be] to the
brethren <0080-adephos->, and love <0026-agape-> with faith
<4102-pistis->, from God <2316-theos-> the Father < 3962-pater->
and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->.

1519 eis {ice}; a primary preposition; to or into (indicating
the point reached or entered), of place, time, or (figuratively)
purpose (result, etc.); also in adverbial phrases: --[abundant-
]ly, against, among, as, at, [back-]ward, before, by, concerning,
+ continual, + far more exceeding, for [intent, purpose], fore,
+ forth, in (among, at, unto, -so much that, -to), to the intent
that, + of one mind, + never, of, (up-)on, + perish, + set at
one again, (so) that, therefore(-unto), throughout, til, to (be,
the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.
Often used in composition with the same general import, but only
with verbs (etc.) expressing motion (literally or figuratively).
[ql

1519 eis EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-
perisseuo-> toward <{1519-eis-}> us in all <3956-pas- > wisdom
<4678-sophia-> and prudence <5428-phronesis->;

1519 eis EPH-01:14 Which <3739-hos-> is the earnest < 0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <{1519-
eis-}> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise
<1868-epainos-> of his glory <1391-doxa->.

1519 eis EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <{1519-eis-}> all <3956-pas-> ages <1074-
genea->, world <0165-aion-> without end <0165-aion- >. Amen <0281-
amen->.

1519 eis EPH-04:09 Now that he ascended <0305-anabaino->, what
<5101-tis-> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <{1519-eis-}> the lower
<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?

1519 eis EPH-04:15 But speaking <0226-aletheuo-> the truth
<0226-aletheuo-> in love <0026-agape->, may grow < 0837-auzano->
up into <{1519-eis-}> him in all <3956-pas-> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ < 5547-Christos-
>:

1519 eis EPH-05:32 This <5124-touto-> is a great <3173- megas->
mystery <3466-musterion->: but I speak <3004-lego-> concerning
<{1519-eis-}> Christ <5547-Christos-> and the church <1577-
ekklesia->.

1520 heis {hice}; (including the neuter [etc.] hen); a primary
numeral; one: --a(-n, -ny, certain), + abundantly, man, one
(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

1520 heis EPH-02:14 For he is our peace <1515-eirene->, who
<3739-hos-> hath made <4160-poieo-> both <0297- amphoteros-> one
<{1520-heis-}>, and hath broken <3089-luo-> down the middle
<3320-mesotoichon-> wall of partition <5418-phragmos-> [between
us];

1520 heis EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <{1520- heis-}> new
<2537-kainos-> man <0444-anthropos->, [so] making < 4160-poieo->
peace <1515-eirene->;

1520 heis EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God < 2316-theos->
in one <{1520-heis-}> body <4983-soma-> by the cross <4716-
stauros->, having slain <0615-apokteino-> the enmity < 2189-
echthra-> thereby <0846-autos->:

1520 heis EPH-02:18 For through <1223-dia-> him we both <0297-
amphoteros-> have <2192-echo-> access <4318-prosagoge- > by one
<{1520-heis-}> Spirit <4151-pneuma-> unto the Father <3962-pater-
>.

1520 heis EPH-04:04 There is] one <1520-heis-> body < 4983-soma-
>, and one <{1520-heis-}> Spirit <4151-pneuma->, even <2532-kai-
> as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis- >;

1520 heis EPH-04:04 There is] one <{1520-heis-}> body < 4983-
soma->, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-
kai-> as ye are called <2564-kaleo-> in one <3391-mia- > hope
<1680-elpis-> of your <5216-humon-> calling <2821- klesis->;

1520 heis EPH-04:05 One <1520-heis-> Lord <2962-kurios- >, one
<{1520-heis-}> faith <4102-pistis->, one <3391-mia- > baptism
<0908-baptisma->,

1520 heis EPH-04:05 One <{1520-heis-}> Lord <2962- kurios->, one
<1520-heis-> faith <4102-pistis->, one <3391-mia- > baptism <0908-
baptisma->,

1520 heis EPH-04:06 One <{1520-heis-}> God <2316-theos- > and
Father <3962-pater-> of all <3956-pas->, who <3588- ho-> [is]
above <1909-epi-> all <3956-pas->, and through < 1223-dia-> all
<3956-pas->, and in you all <3956-pas->.

1520 heis EPH-04:07 But unto every <1538-hekastos-> one <{1520-
heis-}> of us is given <1325-didomi-> grace <5485- charis->
according <2596-kata-> to the measure <3358-metron-> of the gift
<1431-dorea-> of Christ <5547-Christos->.

1520 heis EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <{1520-heis-}> so < 3779-houto->
love <0025-agapao-> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.

1520 heis EPH-05:33 Nevertheless <4133-plen-> let every <{1520-
heis-}> one of you in particular <1520-heis-> so < 3779-houto->
love <0025-agapao-> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.

1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or,
whether.[ql

1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos- > man doeth
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535- eite-> [he
be] bond <1401-doulos-> or <{1535-eite-}> free < 1658-eleutheros-
>.

1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos- > man doeth
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <{1535- eite-}> [he
be] bond <1401-doulos-> or <1535-eite-> free <1658- eleutheros->.

1536 e EPH-04:29 Let no <3361-me-> corrupt <4550-sapros- >
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <{1536-
ei} tis-> is good <0018-agathos-> to the use <5532- chreia-> of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if
a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

1538 hekastos {hek'-as-tos}; as if a superlative of hekas (afar);
each or every: --any, both, each (one), every (man, one, woman),
particularly.[ql

1538 hekastos EPH-04:07 But unto every <{1538-hekastos-}> one
<1520-heis-> of us is given <1325-didomi-> grace < 5485-charis->
according <2596-kata-> to the measure <3358-metron-> of the gift
<1431-dorea-> of Christ <5547-Christos->.

1538 hekastos EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <{1538-hekastos-}> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

1538 hekastos EPH-04:25 Wherefore <1352-dio-> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <{1538-hekastos-}> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.

1538 hekastos EPH-06:08 Knowing <1492-eido-> that whatsoever
<5100-tis-> good <0018-agathos-> thing any <{1538- hekastos-}>
man doeth <4160-poieo->, the same <3778-houtos-> shall he
receive <2865-komizo-> of the Lord <2962-kurios->, whether <1535-
eite-> [he be] bond <1401-doulos-> or <1535-eite-> free <1658-
eleutheros->.

1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or)
weak, i.e. (by implication) to fail (in heart): --faint, be
weary.[ql

1573 ekkakeo EPH-03:13 Wherefore <1352-dio-> I desire < 0154-
aiteo-> that ye faint <{1573-ekkakeo-}> not at <1722- en-> my
tribulations <2347-thlipsis-> for you, which <3748- hostis-> is
your glory <1391-doxa->.

1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a
derivative of 2564; a calling out, i.e. (concretely) a popular
meeting, especially a religious congregation (Jewish synagogue,
or Christian community of members on earth or saints in heaven
or both): --assembly, church.[ql

1577 ekklesia EPH-01:22 And hath put <5293-hupotasso-> all
<3956-pas-> [things] under <5259-hupo-> his feet < 4228-pous->,
and gave <1325-didomi-> him [to be] the head <2776- kephale->
over <5228-huper-> all <3956-pas-> [things] to the church <{1577-
ekklesia-}>,

1577 ekklesia EPH-03:10 To the intent <2443-hina-> that now
<3568-nun-> unto the principalities <0746-arche-> and powers
<1849-exousia-> in heavenly <2032-epouranios-> [places] might be
known <1107-gnorizo-> by the church <{1577-ekklesia-}> the
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,

1577 ekklesia EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <{1577-ekklesia-}> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-
>.

1577 ekklesia EPH-05:23 For the husband <0435-aner-> is the
head <2776-kephale-> of the wife <1135-gune->, even <2532-kai->
as Christ <5547-Christos-> is the head <2776-kephale-> of the
church <{1577-ekklesia-}>: and he is the saviour <4990- soter->
of the body <4983-soma->.

1577 ekklesia EPH-05:24 Therefore <0235-alla-> as the church
<{1577-ekklesia-}> is subject <5293-hupotasso-> unto Christ
<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune->
[be] to their own <2398-idios-> husbands <0435-aner-> in every
<3956-pas-> thing.

1577 ekklesia EPH-05:25 Husbands <0435-aner->, love < 0025-
agapao-> your <1438-heautou-> wives <1135-gune->, even <2531-
kathos-> as Christ <5547-Christos-> also <2532-kai- > loved <0025-
agapao-> the church <{1577-ekklesia-}>, and gave < 3860-
paradidomi-> himself <1438-heautou-> for it;

1577 ekklesia EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <1741-endoxos- > church
<{1577-ekklesia-}>, not having <2192-echo-> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

1577 ekklesia EPH-05:29 For no <3762-oudeis-> man <3762- oudeis-
> ever <4218-pote-> yet hated <3404-miseo-> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <1625- ektrepho->
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <{1577-ekklesia-}>:

1577 ekklesia EPH-05:32 This <5124-touto-> is a great < 3173-
megas-> mystery <3466-musterion->: but I speak <3004- lego->
concerning <1519-eis-> Christ <5547-Christos-> and the church
<{1577-ekklesia-}>.

1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and
3004 (in its primary sense); to select: --make choice, choose
(out), chosen.[ql

1586 eklegomai EPH-01:04 According <2531-kathos-> as he hath
chosen <{1586-eklegomai-}> us in him before <4253-pro- > the
foundation <2602-katabole-> of the world <2889-kosmos- >, that we
should be holy <0040-hagios-> and without <0299-amomos- > blame
<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-
>:

1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to
depart, be discharged, proceed, project: --come (forth, out of),
depart, go (forth, out), issue, proceed (out of).[ql

1607 ekporeuomai EPH-04:29 Let no <3361-me-> corrupt < 4550-
sapros-> communication <3056-logos-> proceed <{1607- ekporeuomai-
}> out of your <5216-humon-> mouth <4750-stoma->, but that which
<1536-ei tis-> is good <0018-agathos-> to the use < 5532-chreia->
of edifying <3619-oikodome->, that it may minister <1325- didomi-
> grace <5485-charis-> unto the hearers <0191-akouo- >.

1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to
maturity, i.e. (genitive case) to cherish or train: --bring up,
nourish.[ql

1625 ektrepho EPH-05:29 For no <3762-oudeis-> man <3762- oudeis-
> ever <4218-pote-> yet hated <3404-miseo-> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <{1625- ektrepho-}>
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:

1625 ektrepho EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <{1625-ektrepho- }> them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.

1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646;
far less: --less than the least.[ql

1647 elachistoteros EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <{1647-elachistoteros-}> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

1647 elachistoteros EPH-03:08 Unto me, who am less <{1647-
elachistoteros-}> than the least <1647-elachistoteros-> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute,
admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

1651 elegcho EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123- mallon->
reprove <{1651-elegcho-}> [them].

1651 elegcho EPH-05:13 But all <3956-pas-> things that are
reproved <{1651-elegcho-}> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <5319- phaneroo-> is
light <5457-phos->.

1656 eleos {el'-eh-os}; of uncertain affinity; compassion (human
or divine, especially active): --(+ tender) mercy.[ql

1656 eleos EPH-02:04 But God <2316-theos->, who is rich <4145-
plousios-> in mercy <{1656-eleos-}>, for his great < 4183-polus->
love <0026-agape-> wherewith <3739-hos-> he loved < 0025-agapao->
us,

1658 eleutheros {el-yoo'-ther-os}; probably from the alternate
of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)
not a slave (whether freeborn or manumitted), or (genitive case)
exempt (from obligation or liability): --free (man, woman), at
liberty.[ql

1658 eleutheros EPH-06:08 Knowing <1492-eido-> that whatsoever
<5100-tis-> good <0018-agathos-> thing any <1538- hekastos-> man
doeth <4160-poieo->, the same <3778-houtos-> shall he receive
<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->
[he be] bond <1401-doulos-> or <1535-eite-> free < {1658-
eleutheros-}>.

1680 elpis {el-pece'}; from a primary elpo (to anticipate,
ususally with pleasure); expectation (abstractly or concretely)
or confidence: --faith, hope.[ql

1680 elpis EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101- tis-> is the
hope <{1680-elpis-}> of his calling <2821-klesis->, and what
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->
of his inheritance <2817-kleronomia-> in the saints < 0040-hagios-
>,

1680 elpis EPH-02:12 That at <1722-en-> that time <2540- kairos-
> ye were without <5565-choris-> Christ <5547- Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <3361-me-> hope <{1680-elpis-}>, and without
<0112-atheos-> God <0112-atheos-> in the world < 2889-kosmos->:

1680 elpis EPH-04:04 There is] one <1520-heis-> body < 4983-soma-
>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->
as ye are called <2564-kaleo-> in one <3391-mia-> hope <{1680-
elpis-}> of your <5216-humon-> calling <2821-klesis- >;

1722 en {en}; a primary preposition denoting (fixed) position
(in place, time or state), and (by implication) instrumentality
(medially or constructively), i.e. a relation of rest
(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.
: --about, after, against, + almost, X altogether, among, X as,
at, before, between, (here-)by (+ all means), for (...sake of),
+ give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql

1722 en EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <{1722-en- }> Ephesus
<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ
<5547-Christos-> Jesus <2424-Iesous->:

1722 en EPH-01:20 Which <3739-hos-> he wrought <1754- energeo->
in Christ <5547-Christos->, when he raised <1453-egeiro- > him
from the dead <3498-nekros->, and set <2523-kathizo-> [him] at
<{1722-en-}> his own <0848-hautou-> right <1188- dexios-> hand in
the heavenly <2032-epouranios-> [places],

1722 en EPH-02:03 Among <{1722-en-}> whom <3739-hos-> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

1722 en EPH-02:07 That in the ages <0165-aion-> to come <1904-
eperchomai-> he might shew <1731-endeiknumi-> the exceeding
<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-
charis-> in [his] kindness <5544-chrestotes-> toward < 1909-epi->
us through <{1722-en-}> Christ <5547-Christos-> Jesus <2424-
Iesous->.

1722 en EPH-02:12 That at <{1722-en-}> that time <2540- kairos->
ye were without <5565-choris-> Christ <5547-Christos-> , being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-
atheos-> God <0112-atheos-> in the world <2889-kosmos- >:

1722 en EPH-02:22 In whom <3739-hos-> ye also <2532-kai- > are
builded <4925-sunoikodomeo-> together <4925-sunoikodomeo- > for
an habitation <2732-katoiketerion-> of God <2316-theos- > through
<{1722-en-}> the Spirit <4151-pneuma->.

1722 en EPH-03:08 Unto me, who am less <1647-elachistoteros- >
than the least <1647-elachistoteros-> of all <3956-pas- > saints
<0040-hagios->, is this <3778-houtos-> grace <5485- charis->
given <1325-didomi->, that I should preach <2097- euaggelizo->
among <{1722-en-}> the Gentiles <1484-ethnos-> the unsearchable
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;

1722 en EPH-03:13 Wherefore <1352-dio-> I desire <0154- aiteo->
that ye faint <1573-ekkakeo-> not at <{1722-en-}> my
tribulations <2347-thlipsis-> for you, which <3748- hostis-> is
your glory <1391-doxa->.

1722 en EPH-04:32 And be ye kind <5543-chrestos-> one < 0240-
allelon-> to another <0240-allelon->, tenderhearted < 2155-
eusplagchnos->, forgiving <5483-charizomai-> one < 1438-heautou->
another <1438-heautou->, even <2532-kai-> as God < 2316-theos->
for Christ's <5547-Christos-> sake <{1722-en-}> hath forgiven
<5483-charizomai-> you.

1722 en EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <{1722-en-}> you, as becometh <4241-
prepo-> saints <0040-hagios->;

1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to
indicate (by word or act): --do, show (forth).[ql

1731 endeiknumi EPH-02:07 That in the ages <0165-aion-> to come
<1904-eperchomai-> he might shew <{1731-endeiknumi-}> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.

1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.
splendid, (figuratively) noble: --glorious, gorgeous[-ly],
honourable.[ql

1741 endoxos EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <{1741-endoxos- }>
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any
<5100-tis-> such <5108-toioutos-> thing; but that it should be
holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.

1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to empower:
--enable, (increase in) strength(-en), be (make) strong.[ql

1743 endunamoo EPH-06:10 Finally <3063-loipon->, my brethren
<0080-adephos->, be strong <{1743-endunamoo-}> in the Lord <2962-
kurios->, and in the power <2904-kratos-> of his might <2479-
ischus->.

1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): --array, clothe (with), endue, have (put) on.[ql
***. enegko. See 5342.[ql

1746 enduo EPH-04:24 And that ye put <1746-enduo-> on < {1746-
enduo-}> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < 0225-
aletheia-> holiness <3742-hosiotes->.

1746 enduo EPH-04:24 And that ye put <{1746-enduo-}> on <1746-
enduo-> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < 0225-
aletheia-> holiness <3742-hosiotes->.

1746 enduo EPH-06:11 Put <1746-enduo-> on <{1746-enduo- }> the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228- diabolos->.

1746 enduo EPH-06:11 Put <{1746-enduo-}> on <1746-enduo- > the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228- diabolos->.

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun-
>, having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <{1746-enduo- }> the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun-
>, having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <{1746-enduo-}> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

1753 energeia {en-erg'-i-ah}; from 1756; efficiency (" energy"): -
-operation, strong, (effectual) working.[ql

1753 energeia EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-
pisteuo->, according <2596-kata-> to the working < {1753-energeia-
}> of his mighty <2479-ischus-> power <2904-kratos- >,

1753 energeia EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <{1753-energeia-}> of his power < 1411-dunamis-
>.

1753 energeia EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <{1753-
energeia-}> working <1753-energeia-> of his power < 1411-dunamis-
>.

1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <{1753-energeia- }> in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

1753 energeia EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <{1753-energeia-}> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

1754 energeo {en-erg-eh'-o}; from 1756; to be active, efficient:
--do, (be) effectual (fervent), be mighty in, shew forth self,
work (effectually in).[ql

1754 energeo EPH-01:11 In whom <3739-hos-> also <2532- kai-> we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <{1754- energeo-
}> all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

1754 energeo EPH-01:20 Which <3739-hos-> he wrought < {1754-
energeo-}> in Christ <5547-Christos->, when he raised <1453-
egeiro-> him from the dead <3498-nekros->, and set < 2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-
> hand in the heavenly <2032-epouranios-> [places],

1754 energeo EPH-02:02 Wherein <3757-hou-> in time < 4218-pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <{1754-energeo-}> in the children
<5207-huios-> of disobedience <0543-apeitheia->:

1754 energeo EPH-03:20 Now <1161-de-> unto him that is able
<1410-dunamai-> to do <4160-poieo-> exceeding < 5228-huper->
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->
that we ask <0154-aiteo-> or <2228-e-> think <3539- noieo->,
according <2596-kata-> to the power <1411-dunamis-> that worketh
<{1754-energeo-}> in us,

1775 henotes {hen-ot-ace'}; from 1520; oneness, i.e.
(figuratively) unanimity: --unity.[ql

1775 henotes EPH-04:03 Endeavouring <4704-spoudazo-> to keep
<5083-tereo-> the unity <{1775-henotes-}> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace <1515- eirene->.

1775 henotes EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <{1775-henotes-}> of the
faith <4102-pistis->, and of the knowledge <1922- epignosis-> of
the Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an
authoritative prescription: --commandment, precept.[ql

1785 entole EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <{1785-entole-}> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

1785 entole EPH-06:02 Honour <5091-timao-> thy father < 3962-
pater-> and mother <3384-meter->; (which <3748-hostis- > is the
first <4413-protos-> commandment <{1785-entole-}> with promise
<1860-epaggelia->;)

1805 exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy up, i.
e. ransom; figuratively, to rescue from loss (improve
opportunity): --redeem.[ql

1805 exagorazo EPH-05:16 Redeeming <{1805-exagorazo-}> the time
<2540-kairos->, because <3754-hoti-> the days < 2250-hemera-> are
evil <4190-poneros->.

1840 exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full
strength, i.e. be entirely competent: --be able.[ql

1840 exischuo EPH-03:18 May be able <{1840-exischuo-}> to
comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-
hagios-> what <5101-tis-> [is] the breadth <4114- platos->, and
length <3372-mekos->, and depth <0899-bathos->, and height <5311-
hupsos->;

1849 exousia {ex-oo-see'-ah}; from 1832 (in the sense of
ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: --authority, jurisdiction, liberty, power, right,
strength.[ql

1849 exousia EPH-01:21 Far <5231-huperano-> above <5231-
huperano-> all <3956-pas-> principality <0746-arche- >, and power
<{1849-exousia-}>, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

1849 exousia EPH-02:02 Wherein <3757-hou-> in time < 4218-pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<{1849-exousia-}> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo- > in the
children <5207-huios-> of disobedience <0543-apeitheia- >:

1849 exousia EPH-03:10 To the intent <2443-hina-> that now
<3568-nun-> unto the principalities <0746-arche-> and powers
<{1849-exousia-}> in heavenly <2032-epouranios-> [places] might
be known <1107-gnorizo-> by the church <1577-ekklesia- > the
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,

1849 exousia EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <{1849-exousia-}>, against <4314-pros- > the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement
(for information, assent or pledge; especially a divine
assurance of good): --message, promise.[ql

1860 epaggelia EPH-01:13 In whom <3739-hos-> ye also < 2532-kai-
> [trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <{1860-epaggelia-}>,

1860 epaggelia EPH-02:12 That at <1722-en-> that time < 2540-
kairos-> ye were without <5565-choris-> Christ <5547- Christos->,
being aliens <0526-apallotrioo-> from the commonwealth < 4174-
politeia-> of Israel <2474-Israel->, and strangers < 3581-xenos->
from the covenants <1242-diatheke-> of promise <{1860- epaggelia-
}>, having <2192-echo-> no <3361-me-> hope < 1680-elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

1860 epaggelia EPH-03:06 That the Gentiles <1484-ethnos->
should be fellowheirs <4789-sugkleronomos->, and of the same
<4954-sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <{1860-epaggelia-}> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:

1860 epaggelia EPH-06:02 Honour <5091-timao-> thy father <3962-
pater-> and mother <3384-meter->; (which <3748-hostis- > is the
first <4413-protos-> commandment <1785-entole-> with promise
<{1860-epaggelia-}>;)

1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134;
laudation; concretely, a commendable thing: --praise.[ql

1868 epainos EPH-01:06 To the praise <{1868-epainos-}> of the
glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-
hou-> he hath made <5487-charitoo-> us accepted <5487- charitoo->
in the beloved <0025-agapao->.

1868 epainos EPH-01:12 That we should be to the praise <{1868-
epainos-}> of his glory <1391-doxa->, who <3588-ho- > first <4276-
proelpizo-> trusted <4276-proelpizo-> in Christ <5547- Christos->.

1868 epainos EPH-01:14 Which <3739-hos-> is the earnest <0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise
<{1868-epainos-}> of his glory <1391-doxa->.

1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to
supervene, i.e. arrive, occur, impend, attack, (figuratively)
influence: --come (in, upon).[ql

1904 eperchomai EPH-02:07 That in the ages <0165-aion-> to come
<{1904-eperchomai-}> he might shew <1731-endeiknumi-> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.

1909 epi {ep-ee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: --about (the times), above,
after, against, among, as long as (touching), at, beside, X
have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).

1909 epi EPH-01:10 That in the dispensation <3622-oikonomia- >
of the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <3956-pas-> things in Christ <5547-Christos- >, both
<5037-te-> which <3588-ho-> are in heaven <3772- ouranos->, and
which <3588-ho-> are on <{1909-epi-}> earth <1093- ge->; [even]
in him:

1909 epi EPH-02:07 That in the ages <0165-aion-> to come <1904-
eperchomai-> he might shew <1731-endeiknumi-> the exceeding
<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-
charis-> in [his] kindness <5544-chrestotes-> toward < {1909-epi-
}> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.

1909 epi EPH-04:06 One <1520-heis-> God <2316-theos-> and
Father <3962-pater-> of all <3956-pas->, who <3588- ho-> [is]
above <{1909-epi-}> all <3956-pas->, and through < 1223-dia-> all
<3956-pas->, and in you all <3956-pas->.

1909 epi EPH-06:03 That it may be well <2095-eu-> with thee,
and thou mayest live <3118-makrochronios-> long <2118- euthutes->
on <{1909-epi-}> the earth <1093-ge->.

1909 epi EPH-06:16 Above <{1909-epi-}> all <3956-pas- >, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able < 1410-dunamai->
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <0956-belos-> of the wicked <4190-poneros-> .

1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by
implication) full discernment, acknowledgement: --(ac-
)knowledge(-ing, -ment).[ql

1922 epignosis EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<{1922-epignosis-}> of him:

1922 epignosis EPH-04:13 Till <3360-mechri-> we all < 3956-pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <{1922-epignosis- }> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully (as
the sun): --go down.[ql

1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go < 1931-epiduo-
> down <{1931-epiduo-}> upon your <5216-humon-> wrath <3950-
parorgismos->:

1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go < {1931-epiduo-
}> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-
parorgismos->:

1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing
(especially for what is forbidden): --concupiscence, desire,
lust (after).[ql

1939 epithumia EPH-02:03 Among <1722-en-> whom <3739- hos-> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < {1939-
epithumia-}> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

1939 epithumia EPH-04:22 That ye put <0659-apotithemi-> off
<0659-apotithemi-> concerning <2596-kata-> the former <4387-
proteros-> conversation <0391-anastrophe-> the old < 3820-palaios-
> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-
phtheiro-> according <2596-kata-> to the deceitful < 0539-apate->
lusts <{1939-epithumia-}>;

2001 episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail
further, i.e. (figuratively) insist stoutly: --be the more
fierce.[ql

2001 episucho EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <{2001-episucho-}> children <3516-nepios-
>, tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->,
and carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

2001 episucho EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <{2001- episucho-}>: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

2017 epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate
(figuratively): --give light.[ql

2017 epiphauo EPH-05:14 Wherefore <1352-dio-> he saith < 3004-
lego->, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->,
and arise <0450-anistemi-> from the dead <3498-nekros- >, and
Christ <5547-Christos-> shall give thee light <{2017- epiphauo-}>.

2024 epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;
contribution: --supply.[ql

2024 epichoregia EPH-04:16 From whom <3739-hos-> the whole
<3956-pas-> body <4983-soma-> fitly <4883- sunarmologeo-> joined
<4883-sunarmologeo-> together <4883-sunarmologeo-> and compacted
<4822-sumbibazo-> by that which every <3596-hodoiporeo- > joint
<0860-haphe-> supplieth <{2024-epichoregia-}>, according <2596-
kata-> to the effectual <1753-energeia-> working < 1753-energeia-
> in the measure <3358-metron-> of every <1538- hekastos-> part
<3313-meros->, maketh <4160-poieo-> increase <0838- auxesis-> of
the body <4983-soma-> unto the edifying <3619-oikodome- > of
itself <1438-heautou-> in love <0026-agape->.

2026 epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to
build upon, i.e. (figuratively) to rear up: --build thereon
(thereupon, on, upon).[ql

2026 epoikodomeo EPH-02:20 And are built <{2026-epoikodomeo- }>
upon the foundation <2310-themelios-> of the apostles < 0652-
apostolos-> and prophets <4396-prophetes->, Jesus < 2424-Iesous->
Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->
the chief <0204-akrogoniaios-> corner <0204-akrogoniaios- >
[stone];

2032 epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above
the sky: --celestial, (in) heaven(-ly), high.[ql

2032 epouranios EPH-01:03 Blessed <2128-eulogetos-> [be] the
God <2316-theos-> and Father <3962-pater-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos- >, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956- pas->
spiritual <4152-pneumatikos-> blessings <2129-eulogia- > in
heavenly <{2032-epouranios-}> [places] in Christ <5547- Christos-
>:

2032 epouranios EPH-01:20 Which <3739-hos-> he wrought < 1754-
energeo-> in Christ <5547-Christos->, when he raised < 1453-
egeiro-> him from the dead <3498-nekros->, and set < 2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-
> hand in the heavenly <{2032-epouranios-}> [places],

2032 epouranios EPH-02:06 And hath raised <4891-sunegeiro->
[us] up together <4891-sunegeiro->, and made <4776- sugkathizo->
[us] sit <4776-sugkathizo-> together <4776-sugkathizo- > in
heavenly <{2032-epouranios-}> [places] in Christ <5547- Christos-
> Jesus <2424-Iesous->:

2032 epouranios EPH-03:10 To the intent <2443-hina-> that now
<3568-nun-> unto the principalities <0746-arche-> and powers
<1849-exousia-> in heavenly <{2032-epouranios-}> [places] might
be known <1107-gnorizo-> by the church <1577-ekklesia- > the
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,

2032 epouranios EPH-06:12 For we wrestle <3823-pale-> not
against <4314-pros-> flesh <4561-sarx-> and blood < 0129-haima->,
but against <4314-pros-> principalities <0746-arche->, against
<4314-pros-> powers <1849-exousia->, against <4314- pros-> the
rulers <2888-kosmokrator-> of the darkness <4655-skotos- > of
this <5127-toutou-> world <0165-aion->, against < 4314-pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria- > in high
<{2032-epouranios-}> [places].

2038 ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to
toil (as a task, occupation, etc.), (by implication) effect, be
engaged in or with, etc.: --commit, do, labor for, minister
about, trade (by), work.[ql

2038 ergazomai EPH-04:28 Let him that stole <2813-klepto->
steal <2813-klepto-> no <3371-meketi-> more <2001- episucho->:
but rather <3123-mallon-> let him labour <2872-kopiao- >, working
<{2038-ergazomai-}> with [his] hands <5495-cheir-> the thing
which is good <0018-agathos->, that he may have <2192- echo-> to
give <3330-metadidomi-> to him that needeth <5532-chreia- >.

2039 ergasia {er-gas-ee'-ah}; from 2040; occupation; by
implication, profits, pains: --craft, diligence, gain, work.[ql

2039 ergasia EPH-04:19 Who <3748-hostis-> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <{2039-ergasia- }> all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

2041 ergon {er'-gon}; from a primary (but obsolete) ergo (to
work); toil (as an effort or occupation); by implication, an act:
--deed, doing, labour, work.[ql

2041 ergon EPH-02:09 Not of works <{2041-ergon-}>, lest <3361-
me-> any <5100-tis-> man should boast <2744- kauchaomai->.

2041 ergon EPH-02:10 For we are his workmanship <4161-poiema- >,
created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <{2041-ergon- }>, which
<3739-hos-> God <2316-theos-> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.

2041 ergon EPH-04:12 For the perfecting <2677-katartismos-> of
the saints <0040-hagios->, for the work <{2041-ergon- }> of the
ministry <1248-diakonia->, for the edifying <3619- oikodome-> of
the body <4983-soma-> of Christ <5547-Christos->:

2041 ergon EPH-05:11 And have no <3361-me-> fellowship < 4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <{2041-
ergon-}> of darkness <4655-skotos->, but rather <3123- mallon->
reprove <1651-elegcho-> [them].

2064 erchomai {er'-khom-ahee}; middle voice of a primary verb
(used only in the present and imperfect tenses, the others being
supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-
ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): --accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be set.
[ql

2064 erchomai EPH-02:17 And came <{2064-erchomai-}> and
preached <2097-euaggelizo-> peace <1515-eirene-> to you which
<3588-ho-> were afar <3112-makran-> off, and to them that were
nigh <1451-eggus->.

2064 erchomai EPH-05:06 Let no <3367-medeis-> man <3367- medeis-
> deceive <0538-apatao-> you with vain <2756-kenos- > words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <{2064-erchomai-}> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

2080 eso {es'-o}; from 1519; inside (as preposition or
adjective): --(with-)in(-ner, -to, -ward).[ql

2080 eso EPH-03:16 That he would grant <1325-didomi-> you,
according <2596-kata-> to the riches <4149-ploutos-> of his
glory <1391-doxa->, to be strengthened <2901-krataioo- > with
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner
<{2080-eso-}> man <0444-anthropos->;

2087 heteros {het'-er-os}; of uncertain affinity; (an-, the)
other or different: --altered, else, next (day), one, (an-)other,
some, strange.[ql

2087 heteros EPH-03:05 Which <3739-hos-> in other < {2087-
heteros-}> ages <1074-genea-> was not made <1107- gnorizo-> known
<1107-gnorizo-> unto the sons <5207-huios-> of men <0444-
anthropos->, as it is now <3568-nun-> revealed <0601- apokalupto-
> unto his holy <0040-hagios-> apostles <0652- apostolos-> and
prophets <4396-prophetes-> by the Spirit <4151-pneuma- >;

2091 hetoimasia {het-oy-mas-ee'-ah}; from 2090; preparation: --
preparation.[ql

2091 hetoimasia EPH-06:15 And your <3588-ho-> feet < 4228-pous->
shod <5265-hupodeo-> with the preparation <{2091- hetoimasia-}>
of the gospel <2098-euaggelion-> of peace <1515-eirene- >;

2095 eu {yoo}; neuter of a primary eus (good); (adverbially)
well: --good, well (done).[ql

2095 eu EPH-06:03 That it may be well <{2095-eu-}> with thee,
and thou mayest live <3118-makrochronios-> long <2118- euthutes->
on <1909-epi-> the earth <1093-ge->.

2097 euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to
announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) glad (good) tidings, preach (the
gospel).[ql

2097 euaggelizo EPH-02:17 And came <2064-erchomai-> and
preached <{2097-euaggelizo-}> peace <1515-eirene-> to you which
<3588-ho-> were afar <3112-makran-> off, and to them that were
nigh <1451-eggus->.

2097 euaggelizo EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <1647-elachistoteros-> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <{2097-
euaggelizo-}> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

2098 euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a
good message, i.e. the gospel: --gospel.[ql

2098 euaggelion EPH-01:13 In whom <3739-hos-> ye also < 2532-kai-
> [trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <{2098- euaggelion-
}> of your <5216-humon-> salvation <4991-soteria->: in whom
<3739-hos-> also <2532-kai-> after that ye believed <4100-
pisteuo->, ye were sealed <4972-sphragizo-> with that holy <0040-
hagios-> Spirit <4151-pneuma-> of promise <1860- epaggelia->,

2098 euaggelion EPH-03:06 That the Gentiles <1484-ethnos->
should be fellowheirs <4789-sugkleronomos->, and of the same
<4954-sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <{2098-euaggelion-}>:

2098 euaggelion EPH-06:15 And your <3588-ho-> feet < 4228-pous->
shod <5265-hupodeo-> with the preparation <2091- hetoimasia-> of
the gospel <{2098-euaggelion-}> of peace <1515-eirene- >;

2098 euaggelion EPH-06:19 And for me, that utterance <3056-
logos-> may be given <1325-didomi-> unto me, that I may open
<0457-anoixis-> my mouth <4750-stoma-> boldly < 3954-parrhesia->,
to make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <{2098-euaggelion-}>,

2099 euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a preacher
of the gospel: --evangelist.[ql

2099 euaggelistes EPH-04:11 And he gave <1325-didomi-> some
<3588-ho->, apostles <0652-apostolos->; and some < 3588-ho->,
prophets <4396-prophetes->; and some <3588-ho->, evangelists
<{2099-euaggelistes-}>; and some <3588-ho->, pastors <4166-
poimen-> and teachers <1320-didaskalos->;

2101 euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully
agreeable: --acceptable(-ted), wellpleasing.[ql

2101 euarestos EPH-05:10 Proving <1381-dokimazo-> what < 5101-
tis-> is acceptable <{2101-euarestos-}> unto the Lord <2962-
kurios->.

2107 eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095
and the base of 1380; satisfaction, i.e. (subjectively) delight,
or (objectively) kindness, wish, purpose: --desire, good
pleasure (will), X seem good.[ql

2107 eudokia EPH-01:05 Having predestinated <4309-proorizo- > us
unto the adoption <5206-huiothesia-> of children <5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <5547- Christos-> to
himself <0848-hautou->, according <2596-kata-> to the good
pleasure <{2107-eudokia-}> of his will <2307-thelema-> ,

2107 eudokia EPH-01:09 Having made <1107-gnorizo-> known <1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<{2107-eudokia-}> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:

2118 euthutes {yoo-thoo'-tace}; from 2117; rectitude: --
righteousness.[ql

2118 euthutes EPH-06:03 That it may be well <2095-eu-> with
thee, and thou mayest live <3118-makrochronios-> long < {2118-
euthutes-}> on <1909-epi-> the earth <1093-ge->.

2127 eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056;
to speak well of, i.e. (religiously) to bless (thank or invoke a
benediction upon, prosper): --bless, praise.[ql

2127 eulogeo EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->
hath blessed <{2127-eulogeo-}> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:

2128 eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --blessed.
[ql

2128 eulogetos EPH-01:03 Blessed <{2128-eulogetos-}> [be] the
God <2316-theos-> and Father <3962-pater-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos- >, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956- pas->
spiritual <4152-pneumatikos-> blessings <2129-eulogia- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->:

2129 eulogia {yoo-log-ee'-ah}; from the same as 2127; fine
speaking, i.e. elegance of language; commendation (" eulogy"), i.
e. (reverentially) adoration; religiously, benediction; by
implication, consecration; by extension benefit or largess: --
blessing (a matter of) bounty (X -tifully), fair speech.[ql

2129 eulogia EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <{2129-eulogia-}> in heavenly
<2032-epouranios-> [places] in Christ <5547-Christos-> :

2133 eunoia {yoo'-noy-ah}; from the same as 2132; kindness;
euphem. conjugal duty: --benevolence, good will.[ql

2133 eunoia EPH-06:07 With good <2133-eunoia-> will < {2133-
eunoia-}> doing <1398-douleuo-> service <1398-douleuo- >, as to
the Lord <2962-kurios->, and not to men <0444-anthropos- >:

2133 eunoia EPH-06:07 With good <{2133-eunoia-}> will < 2133-
eunoia-> doing <1398-douleuo-> service <1398-douleuo- >, as to
the Lord <2962-kurios->, and not to men <0444-anthropos- >:

2155 eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698; well
compassioned, i.e. sympathetic: --pitiful, tender-hearted.[ql

2155 eusplagchnos EPH-04:32 And be ye kind <5543-chrestos-> one
<0240-allelon-> to another <0240-allelon->, tenderhearted <{2155-
eusplagchnos-}>, forgiving <5483-charizomai-> one < 1438-heautou-
> another <1438-heautou->, even <2532-kai-> as God <2316-theos->
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

2160 eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095
and a derivative of the base of 5157 (meaning well-turned, i.e.
ready at repartee, jocose); witticism, i.e. (in a vulgar sense)
ribaldry: --jesting.[ql

2160 eutrapelia EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <{2160- eutrapelia-}>,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.

2168 eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful,
i.e. (actively) to express gratitude (towards); specially, to
say grace at a meal: --(give) thank(-ful, -s).[ql

2168 eucharisteo EPH-01:16 Cease <3973-pauo-> not to give
thanks <{2168-eucharisteo-}> for you, making <4160-poieo- >
mention <3417-mneia-> of you in my prayers <4335- proseuche->;

2168 eucharisteo EPH-05:20 Giving thanks <{2168-eucharisteo- }>
always <3842-pantote-> for all <3956-pas-> things unto God <2316-
theos-> and the Father <3962-pater-> in the name < 3686-onoma->
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;

2169 eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;
actively, grateful language (to God, as an act of worship): --
thankfulness, (giving of) thanks(-giving).[ql

2169 eucharistia EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <{2169-eucharistia-}>.

2175 euodia {yoo-o-dee'-ah}; from a compound of 2095 and a
derivative of 3605; good-scentedness, i.e. fragrance: --sweet
savour (smell, -smelling).[ql

2175 euodia EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <{2175-euodia-}> savour <3744-osme->.

2181 Ephesos {ef'-es-os}; probably of foreign origin; Ephesus, a
city of Asia Minor: --Ephesus.[ql

2181 Ephesos EPH-01:01 Paul <3972-Paulos->, an apostle < 0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <{2181-
Ephesos-}>, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

2189 echthra {ekh'-thrah}; feminine of 2190; hostility; by
implication, a reason for opposition: --enmity, hatred.[ql

2189 echthra EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <{2189-echthra-}>, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

2189 echthra EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God < 2316-theos->
in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-
>, having slain <0615-apokteino-> the enmity <{2189- echthra-}>
thereby <0846-autos->:

2192 echo {ekh'-o}; including an alternate form scheo {skheh'-o};
used in certain tenses only); a primary verb; to hold (used in
very various applications, literally or figuratively, direct or
remote; such as possessions; ability, contiuity, relation, or
condition): --be (able, X hold, possessed with), accompany, +
begin to amend, can(+ -not), X conceive, count, diseased, do +
eat, + enjoy, + fear, following, have, hold, keep, + lack, + go
to law, lie, + must needs, + of necessity, + need, next, +
recover, + reign, + rest, + return, X sick, take for, + tremble,
+ uncircumcised, use.[ql

2192 echo EPH-01:07 In whom <3739-hos-> we have <{2192- echo-}>
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;

2192 echo EPH-02:12 That at <1722-en-> that time <2540- kairos->
ye were without <5565-choris-> Christ <5547-Christos-> , being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<{2192-echo-}> no <3361-me-> hope <1680-elpis->, and without
<0112-atheos-> God <0112-atheos-> in the world < 2889-kosmos->:

2192 echo EPH-02:18 For through <1223-dia-> him we both <0297-
amphoteros-> have <{2192-echo-}> access <4318- prosagoge-> by one
<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.

2192 echo EPH-03:12 In whom <3739-hos-> we have <{2192- echo-}>
boldness <3954-parrhesia-> and access <4318-prosagoge- > with
confidence <4006-pepoithesis-> by the faith <4102-pistis- > of
him.

2192 echo EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <{2192-echo- }> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

2192 echo EPH-05:05 For this <5124-touto-> ye know < 1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <{2192-echo-}> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

2192 echo EPH-05:27 That he might present <3936-paristemi-> it
to himself <1438-heautou-> a glorious <1741-endoxos-> church
<1577-ekklesia->, not having <{2192-echo-}> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

2222 zoe {dzo-ay'}; from 2198; life (literally or figuratively):
--life(-time). Compare 5590.[ql

2222 zoe EPH-04:18 Having the understanding <1271-dianoia->
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <{2222-zoe-}> of God < 2316-theos->
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <1223-dia-> of the blindness <4457-porosis-> of their
heart <2588-kardia->:

2228 e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: --and, but
(either), (n-)either, except it be, (n-)or (else), rather, save,
than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql

2228 e EPH-03:20 Now <1161-de-> unto him that is able < 1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <3956-pas- > that we ask
<0154-aiteo-> or <{2228-e-}> think <3539-noieo-> , according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,

2228 e EPH-05:03 But fornication <4202-porneia->, and all <3956-
pas-> uncleanness <0167-akatharsia->, or <{2228-e- }>
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

2228 e EPH-05:04 Neither <3756-ou-> filthiness <0151- aischrotes-
>, nor <2532-kai-> foolish <3473-morologia-> talking <3473-
morologia->, nor <{2228-e-}> jesting <2160-eutrapelia- >, which
<3588-ho-> are not convenient <0433-aneko->: but rather <3123-
mallon-> giving of thanks <2169-eucharistia->.

2228 e EPH-05:05 For this <5124-touto-> ye know <1097- ginosko->,
that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->
unclean <0169-akathartos-> person, nor <{2228-e-}> covetous
<4123-pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

2228 e EPH-05:05 For this <5124-touto-> ye know <1097- ginosko->,
that no <3756-ou-> whoremonger <4205-pornos->, nor <{2228-e-}>
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater < 1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

2228 e EPH-05:27 That he might present <3936-paristemi-> it to
himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-
ekklesia->, not having <2192-echo-> spot <4696-spilos- >, or
<2228-e-> wrinkle <4512-rhutis->, or <{2228-e-}> any <5100-tis->
such <5108-toioutos-> thing; but that it should be holy < 0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

2228 e EPH-05:27 That he might present <3936-paristemi-> it to
himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-
ekklesia->, not having <2192-echo-> spot <4696-spilos- >, or
<{2228-e-}> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis->
such <5108-toioutos-> thing; but that it should be holy < 0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

2244 helikia {hay-lik-ee'-ah}; from the same as 2245; maturity
(in years or size): --age, stature.[ql

2244 helikia EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <{2244-helikia-}> of the fulness <4138- pleroma-> of
Christ <5547-Christos->:

2246 helios {hay'-lee-os}; from hele (a ray; perhaps akin to the
alternate of 138); the sun; by implication, light: --+ east, sun.
[ql

2246 helios EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <{2246-helios-}> go < 1931-
epiduo-> down <1931-epiduo-> upon your <5216-humon- > wrath <3950-
parorgismos->:

2248 hemas {hay-mas'}; accusative case plural of 1473; us: --our,
us, we.[ql

2248 hemas EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <{2248-hemas-}> who <3588-ho-> believe
<4100-pisteuo->, according <2596-kata-> to the working <1753-
energeia-> of his mighty <2479-ischus-> power <2904- kratos->,

2250 hemera {hay-mer'-ah}; feminine (with 5610 implied) of a
derivative of hemai (to sit; akin to the base of 1476) meaning
tame, i.e. gentle; day, i.e. (literally) the time space between
dawn and dark, or the whole 24 hours (but several days were
usually reckoned by the Jews as inclusive of the parts of both
extremes); figuratively, a period (always defined more or less
clearly by the context): --age, + alway, (mid-)day (by day, [-
ly]), + for ever, judgment, (day) time, while, years.[ql

2250 hemera EPH-04:30 And grieve <3076-lupeo-> not the holy
<0040-hagios-> Spirit <4151-pneuma-> of God <2316- theos->,
whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day
<{2250-hemera-}> of redemption <0629-apolutrosis->.

2250 hemera EPH-05:16 Redeeming <1805-exagorazo-> the time
<2540-kairos->, because <3754-hoti-> the days < {2250-hemera-}>
are evil <4190-poneros->.

2250 hemera EPH-06:13 Wherefore <5124-touto-> take < 0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <{2250-hemera-
}>, and having done <2716-katergazomai-> all <0537- hapas->, to
stand <2476-histemi->.

2282 thalpo {thal'-po}; probably akin to thallo (to warm); to
brood, i.e. (figuratively) to foster: --cherish.[ql

2282 thalpo EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <{2282-thalpo-}> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:

2307 thelema {thel'-ay-mah}; from the prolonged form of 2309; a
determination (properly, the thing), i.e. (actively) choice
(specially, purpose, decree; abstractly, volition) or
(passively) inclination: --desire, pleasure, will.[ql

2307 thelema EPH-01:01 Paul <3972-Paulos->, an apostle < 0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <{2307-thelema-}> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

2307 thelema EPH-01:05 Having predestinated <4309-proorizo- > us
unto the adoption <5206-huiothesia-> of children <5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <5547- Christos-> to
himself <0848-hautou->, according <2596-kata-> to the good
pleasure <2107-eudokia-> of his will <{2307-thelema-}> ,

2307 thelema EPH-01:09 Having made <1107-gnorizo-> known <1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will
<{2307-thelema-}>, according <2596-kata-> to his good pleasure
<2107-eudokia-> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:

2307 thelema EPH-01:11 In whom <3739-hos-> also <2532- kai-> we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <{2307-thelema- }>:

2307 thelema EPH-02:03 Among <1722-en-> whom <3739-hos- > also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <{2307-thelema-}> of the flesh <4561-sarx- > and of
the mind <1271-dianoia->; and were by nature <5449- phusis-> the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

2307 thelema EPH-05:17 Wherefore <5124-touto-> be ye not unwise
<0878-aphron->, but understanding <4920-suniemi-> what <5101-tis-
> the will <{2307-thelema-}> of the Lord <2962-kurios- > [is].

2307 thelema EPH-06:06 Not with eyeservice <3787-
ophthalmodouleia->, as menpleasers <0441-anthropareskos-> ; but
as the servants <1401-doulos-> of Christ <5547-Christos- >, doing
<4160-poieo-> the will <{2307-thelema-}> of God < 2316-theos->
from the heart <5590-psuche->;

2310 themelios {them-el'-ee-os}; from a derivative of 5087;
something put down, i.e. a substruction (of a building, etc.),
(literally or figuratively): --foundation.[ql

2310 themelios EPH-02:20 And are built <2026-epoikodomeo-> upon
the foundation <{2310-themelios-}> of the apostles <0652-
apostolos-> and prophets <4396-prophetes->, Jesus < 2424-Iesous->
Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->
the chief <0204-akrogoniaios-> corner <0204-akrogoniaios- >
[stone];

2311 themelioo {them-el-ee-o'-o}; from 2310; to lay a basis for,
i.e. (literally) erect, or (figuratively) consolidate: --(lay
the) found(-ation), ground, settle.[ql

2311 themelioo EPH-03:17 That Christ <5547-Christos-> may dwell
<2730-katoikeo-> in your <5216-humon-> hearts < 2588-kardia-> by
faith <4102-pistis->; that ye, being rooted <4492-rhizoo- > and
grounded <{2311-themelioo-}> in love <0026-agape->,

2316 theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -
ward].[ql

2316 theos EPH-01:01 Paul <3972-Paulos->, an apostle < 0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <{2316-theos-}>, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

2316 theos EPH-01:02 Grace <5485-charis-> [be] to you, and
peace <1515-eirene->, from God <{2316-theos-}> our Father <3962-
pater->, and [from] the Lord <2962-kurios-> Jesus < 2424-Iesous->
Christ <5547-Christos->.

2316 theos EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<{2316-theos-}> and Father <3962-pater-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos- >, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956- pas->
spiritual <4152-pneumatikos-> blessings <2129-eulogia- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->:

2316 theos EPH-01:17 That the God <{2316-theos-}> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

2316 theos EPH-02:04 But God <{2316-theos-}>, who is rich <4145-
plousios-> in mercy <1656-eleos->, for his great < 4183-polus->
love <0026-agape-> wherewith <3739-hos-> he loved < 0025-agapao->
us,

2316 theos EPH-02:08 For by grace <5485-charis-> are ye saved
<4982-sozo-> through <1223-dia-> faith <4102- pistis->; and that
not of yourselves <5216-humon->: [it is] the gift <1435- doron->
of God <{2316-theos-}>:

2316 theos EPH-02:10 For we are his workmanship <4161-poiema- >,
created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <2041-ergon- >, which
<3739-hos-> God <{2316-theos-}> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.

2316 theos EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God < {2316-theos-}>
in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-
>, having slain <0615-apokteino-> the enmity <2189- echthra->
thereby <0846-autos->:

2316 theos EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <{2316-theos-}>;

2316 theos EPH-02:22 In whom <3739-hos-> ye also <2532- kai->
are builded <4925-sunoikodomeo-> together <4925- sunoikodomeo->
for an habitation <2732-katoiketerion-> of God <{2316- theos-}>
through <1722-en-> the Spirit <4151-pneuma->.

2316 theos EPH-03:02 If <1489-eige-> ye have heard < 0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace < 5485-
charis-> of God <{2316-theos-}> which <3588-ho-> is given <1325-
didomi-> me to you-ward <5209-humas->:

2316 theos EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <{2316-
theos-}> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <1753-energeia-> of his power < 1411-dunamis->.

2316 theos EPH-03:09 And to make <5461-photizo-> all < 3956-pas-
> [men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <{2316-theos-}>, who < 3588-ho-> created
<2936-ktizo-> all <3956-pas-> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:

2316 theos EPH-03:10 To the intent <2443-hina-> that now <3568-
nun-> unto the principalities <0746-arche-> and powers <1849-
exousia-> in heavenly <2032-epouranios-> [places] might be known
<1107-gnorizo-> by the church <1577-ekklesia-> the manifold
<4182-polupoikilos-> wisdom <4678-sophia-> of God < {2316-theos-
}>,

2316 theos EPH-03:19 And to know <1097-ginosko-> the love <0026-
agape-> of Christ <5547-Christos->, which passeth < 5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness < 4138-pleroma->
of God <{2316-theos-}>.

2316 theos EPH-04:06 One <1520-heis-> God <{2316-theos- }> and
Father <3962-pater-> of all <3956-pas->, who <3588- ho-> [is]
above <1909-epi-> all <3956-pas->, and through < 1223-dia-> all
<3956-pas->, and in you all <3956-pas->.

2316 theos EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <{2316-theos-}>, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

2316 theos EPH-04:18 Having the understanding <1271-dianoia- >
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <{2316- theos-}>
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <1223-dia-> of the blindness <4457-porosis-> of their
heart <2588-kardia->:

2316 theos EPH-04:24 And that ye put <1746-enduo-> on < 1746-
enduo-> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <{2316-theos- }> is created
<2936-ktizo-> in righteousness <1343-dikaiosune-> and true <0225-
aletheia-> holiness <3742-hosiotes->.

2316 theos EPH-04:30 And grieve <3076-lupeo-> not the holy
<0040-hagios-> Spirit <4151-pneuma-> of God <{2316- theos-}>,
whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day
<2250-hemera-> of redemption <0629-apolutrosis->.

2316 theos EPH-04:32 And be ye kind <5543-chrestos-> one <0240-
allelon-> to another <0240-allelon->, tenderhearted < 2155-
eusplagchnos->, forgiving <5483-charizomai-> one < 1438-heautou->
another <1438-heautou->, even <2532-kai-> as God < {2316-theos-}>
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

2316 theos EPH-05:01 Be ye therefore <3767-oun-> followers
<3402-mimetes-> of God <{2316-theos-}>, as dear < 0027-agapetos->
children <5043-teknon->;

2316 theos EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <{2316-theos-}> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

2316 theos EPH-05:05 For this <5124-touto-> ye know < 1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <{2316-theos-}>.

2316 theos EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <{2316-
theos-}> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

2316 theos EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <3956-pas-> things unto God <{2316-theos-
}> and the Father <3962-pater-> in the name <3686- onoma-> of our
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->;

2316 theos EPH-05:21 Submitting <5293-hupotasso-> yourselves
one <0240-allelon-> to another <0240-allelon-> in the fear <5401-
phobos-> of God <{2316-theos-}>.

2316 theos EPH-06:06 Not with eyeservice <3787- ophthalmodouleia-
>, as menpleasers <0441-anthropareskos->; but as the servants
<1401-doulos-> of Christ <5547-Christos->, doing < 4160-poieo->
the will <2307-thelema-> of God <{2316-theos-}> from the heart
<5590-psuche->;

2316 theos EPH-06:11 Put <1746-enduo-> on <1746-enduo- > the
whole armour <3833-panoplia-> of God <{2316-theos-}>, that ye
may be able <1410-dunamai-> to stand <2476-histemi-> against
<4314-pros-> the wiles <3180-methodeia-> of the devil <1228-
diabolos->.

2316 theos EPH-06:13 Wherefore <5124-touto-> take <0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<{2316-theos-}>, that ye may be able <1410-dunamai-> to
withstand <0436-anthistemi-> in the evil <4190-poneros- > day
<2250-hemera->, and having done <2716-katergazomai-> all <0537-
hapas->, to stand <2476-histemi->.

2316 theos EPH-06:17 And take <1209-dechomai-> the helmet <4030-
perikephalaia-> of salvation <4992-soterion->, and the sword
<3162-machaira-> of the Spirit <4151-pneuma->, which <3739-hos->
is the word <4487-rhema-> of God <{2316-theos-}>:

2316 theos EPH-06:23 Peace <1515-eirene-> [be] to the brethren
<0080-adephos->, and love <0026-agape-> with faith <4102-pistis-
>, from God <{2316-theos-}> the Father <3962-pater- > and the
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->.

2347 thlipsis {thlip'-sis}; from 2346; pressure (literally or
figuratively): --afflicted(-tion), anguish, burdened,
persecution, tribulation, trouble.[ql

2347 thlipsis EPH-03:13 Wherefore <1352-dio-> I desire < 0154-
aiteo-> that ye faint <1573-ekkakeo-> not at <1722-en- > my
tribulations <{2347-thlipsis-}> for you, which <3748- hostis-> is
your glory <1391-doxa->.

2372 thumos {thoo-mos'}; from 2380; passion (as if breathing
hard): --fierceness, indignation, wrath. Compare 5590.[ql

2372 thumos EPH-04:31 Let all <3956-pas-> bitterness < 4088-
pikria->, and wrath <{2372-thumos-}>, and anger <3709- orge->,
and clamour <2906-krauge->, and evil <0988-blasphemia- > speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->:

2375 thureos {thoo-reh-os'}; from 2374; a large shield (as door-
shaped): --shield.[ql

2375 thureos EPH-06:16 Above <1909-epi-> all <3956-pas- >,
taking <0353-analambano-> the shield <{2375-thureos-}> of faith
<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-
dunamai-> to quench <4570-sbennumi-> all <3956-pas- > the fiery
<4448-puroo-> darts <0956-belos-> of the wicked < 4190-poneros->.

2378 thusia {thoo-see'-ah}; from 2380; sacrifice (the act or the
victim, literally or figuratively): --sacrifice.[ql

2378 thusia EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <{2378-thusia-}> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

2382 thorax {tho'-rax}; of uncertain affinity; the chest
("thorax"), i.e. (by implication) a corslet: --breast- plate.[ql

2382 thorax EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun-
>, having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <{2382-thorax-}> of righteousness <1343- dikaiosune->;

2398 idios {id'-ee-os}; of uncertain affinity; pertaining to
self, i.e. one's own; by implication, private or separate: --X
his acquaintance, when they were alone, apart, aside, due, his
(own, proper, several), home, (her, our, thine, your) own
(business), private(-ly), proper, severally, their (own).[ql

2398 idios EPH-05:22 Wives <1135-gune->, submit <5293- hupotasso-
> yourselves unto your <3588-ho-> own <{2398-idios- }> husbands
<0435-aner->, as unto the Lord <2962-kurios->.

2398 idios EPH-05:24 Therefore <0235-alla-> as the church <1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ < 5547-
Christos->, so <3779-houto-> [let] the wives <1135- gune-> [be]
to their own <{2398-idios-}> husbands <0435-aner-> in every
<3956-pas-> thing.

2424 Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.
Jehoshua), the name of our Lord and two (three) other Israelites:
--Jesus.[ql

2424 Iesous EPH-01:01 Paul <3972-Paulos->, an apostle < 0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <{2424-Iesous-}>:

2424 Iesous EPH-01:01 Paul <3972-Paulos->, an apostle < 0652-
apostolos-> of Jesus <{2424-Iesous-}> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

2424 Iesous EPH-01:02 Grace <5485-charis-> [be] to you, and
peace <1515-eirene->, from God <2316-theos-> our Father <3962-
pater->, and [from] the Lord <2962-kurios-> Jesus < {2424-Iesous-
}> Christ <5547-Christos->.

2424 Iesous EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <{2424-Iesous-}> Christ <5547-Christos->, who <3588-ho->
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:

2424 Iesous EPH-01:05 Having predestinated <4309-proorizo-> us
unto the adoption <5206-huiothesia-> of children <5206-
huiothesia-> by Jesus <{2424-Iesous-}> Christ <5547- Christos->
to himself <0848-hautou->, according <2596-kata-> to the good
pleasure <2107-eudokia-> of his will <2307-thelema->,

2424 Iesous EPH-01:15 Wherefore <5124-touto-> I also < 2504-kago-
>, after I heard <0191-akouo-> of your <5209-humas- > faith <4102-
pistis-> in the Lord <2962-kurios-> Jesus <{2424- Iesous-}>, and
love <0026-agape-> unto all <3956-pas-> the saints <0040-hagios-
>,

2424 Iesous EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <{2424-Iesous-}> Christ <5547- Christos->,
the Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

2424 Iesous EPH-02:06 And hath raised <4891-sunegeiro-> [us] up
together <4891-sunegeiro->, and made <4776-sugkathizo- > [us] sit
<4776-sugkathizo-> together <4776-sugkathizo-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos-> Jesus <{2424-
Iesous-}>:

2424 Iesous EPH-02:07 That in the ages <0165-aion-> to come
<1904-eperchomai-> he might shew <1731-endeiknumi-> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <{2424-
Iesous-}>.

2424 Iesous EPH-02:10 For we are his workmanship <4161-poiema- >,
created <2936-ktizo-> in Christ <5547-Christos-> Jesus <{2424-
Iesous-}> unto good <0018-agathos-> works <2041-ergon- >, which
<3739-hos-> God <2316-theos-> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.

2424 Iesous EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <{2424-Iesous-}> ye who <3739-hos- > sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <1451-eggus-> by the blood < 0129-haima-> of
Christ <5547-Christos->.

2424 Iesous EPH-02:20 And are built <2026-epoikodomeo-> upon
the foundation <2310-themelios-> of the apostles <0652- apostolos-
> and prophets <4396-prophetes->, Jesus <{2424-Iesous- }> Christ
<5547-Christos-> himself <0848-hautou-> being < 5607-on-> the
chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

2424 Iesous EPH-03:01 For this <5127-toutou-> cause < 5484-
charin-> I Paul <3972-Paulos->, the prisoner <1198- desmios-> of
Jesus <{2424-Iesous-}> Christ <5547-Christos-> for you Gentiles
<1484-ethnos->,

2424 Iesous EPH-03:09 And to make <5461-photizo-> all < 3956-pas-
> [men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <3588- ho-> created
<2936-ktizo-> all <3956-pas-> things by Jesus < {2424-Iesous-}>
Christ <5547-Christos->:

2424 Iesous EPH-03:11 According <2596-kata-> to the eternal
<0165-aion-> purpose <4286-prothesis-> which <3739- hos-> he
purposed <4160-poieo-> in Christ <5547-Christos-> Jesus <{2424-
Iesous-}> our Lord <2962-kurios->:

2424 Iesous EPH-03:14 For this <5127-toutou-> cause < 5484-
charin-> I bow <2578-kampto-> my knees <1119-gonu-> unto the
Father <3962-pater-> of our Lord <2962-kurios-> Jesus <{2424-
Iesous-}> Christ <5547-Christos->,

2424 Iesous EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <{2424-
Iesous-}> throughout <1519-eis-> all <3956-pas-> ages <1074-
genea->, world <0165-aion-> without end <0165-aion- >. Amen <0281-
amen->.

2424 Iesous EPH-04:21 If <1489-eige-> so <3779-houto- > be that
ye have heard <0191-akouo-> him, and have been taught < 1321-
didasko-> by him, as the truth <0225-aletheia-> is in Jesus
<{2424-Iesous-}>:

2424 Iesous EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-
> and the Father <3962-pater-> in the name <3686- onoma-> of our
Lord <2962-kurios-> Jesus <{2424-Iesous-}> Christ < 5547-Christos-
>;

2424 Iesous EPH-06:23 Peace <1515-eirene-> [be] to the brethren
<0080-adephos->, and love <0026-agape-> with faith <4102-pistis-
>, from God <2316-theos-> the Father <3962-pater-> and the Lord
<2962-kurios-> Jesus <{2424-Iesous-}> Christ <5547- Christos->.

2424 Iesous EPH-06:24 Grace <5485-charis-> [be] with all <3956-
pas-> them that love <0025-agapao-> our Lord <2962- kurios->
Jesus <{2424-Iesous-}> Christ <5547-Christos-> in sincerity
<0861-aphthrsia->. Amen <0281-amen->.

2443 hina {hin'-ah}; probably from the same as the former part
of 1438 (through the demonstrative idea; compare 3588); in order
that (denoting the purpose or the result): --albeit, because, to
the intent (that), lest, so as, (so) that, (for) to. Compare
3363.[ql ***. hina me. See 3363.[ql

2443 hina EPH-03:10 To the intent <{2443-hina-}> that now <3568-
nun-> unto the principalities <0746-arche-> and powers <1849-
exousia-> in heavenly <2032-epouranios-> [places] might be known
<1107-gnorizo-> by the church <1577-ekklesia-> the manifold
<4182-polupoikilos-> wisdom <4678-sophia-> of God < 2316-theos->,

2474 Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e.
Jisrael), the adopted name of Jacob, including his descendants
(literally or figuratively): --Israel.[ql

2474 Israel EPH-02:12 That at <1722-en-> that time < 2540-kairos-
> ye were without <5565-choris-> Christ <5547- Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <{2474-Israel-}>, and strangers <3581- xenos-> from
the covenants <1242-diatheke-> of promise <1860- epaggelia->,
having <2192-echo-> no <3361-me-> hope <1680-elpis- >, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

2476 histemi {his'-tay-mee}; a prolonged form of a primary stao
{stah'-o} (of the same meaning, and used for it in certain
tenses); to stand (transitively or intransitively), used in
various applications (literally or figuratively): --abide,
appoint, bring, continue, covenant, establish, hold up, lay,
present, set (up), stanch, stand (by, forth, still, up). Compare
5087.[ql

2476 histemi EPH-06:11 Put <1746-enduo-> on <1746-enduo- > the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <{2476-histemi-}> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228- diabolos->.

2476 histemi EPH-06:13 Wherefore <5124-touto-> take < 0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <2716-katergazomai-> all <0537- hapas->, to
stand <{2476-histemi-}>.

2476 histemi EPH-06:14 Stand <{2476-histemi-}> therefore <3767-
oun->, having your <5216-humon-> loins <3751-osphus- > girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

2479 ischus {is-khoos'}; from a derivative of is (force; compare
eschon, a form of 2192); forcefulness (literally or
figuratively): --ability, might([-ily]), power, strength.[ql

2479 ischus EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-
pisteuo->, according <2596-kata-> to the working < 1753-energeia-
> of his mighty <{2479-ischus-}> power <2904-kratos- >,

2479 ischus EPH-06:10 Finally <3063-loipon->, my brethren <0080-
adephos->, be strong <1743-endunamoo-> in the Lord < 2962-kurios-
>, and in the power <2904-kratos-> of his might < {2479-ischus-}>.

2504 kago {kag-o'}; from 2532 and 1473 (so also the dative case
kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or
also, even, etc.) I, (to) me: --(and, even, even so, so) I (also,
in like wise), both me, me also.[ql

2504 kago EPH-01:15 Wherefore <5124-touto-> I also < {2504-kago-
}>, after I heard <0191-akouo-> of your <5209-humas- > faith
<4102-pistis-> in the Lord <2962-kurios-> Jesus < 2424-Iesous->,
and love <0026-agape-> unto all <3956-pas-> the saints <0040-
hagios->,

2511 katharizo {kath-ar-id'-zo}; from 2513; to cleanse
(literally or figuratively): --(make) clean(-se), purge, purify.
[ql

2511 katharizo EPH-05:26 That he might sanctify <0037-hagiazo- >
and cleanse <{2511-katharizo-}> it with the washing < 3067-
loutron-> of water <5204-hudor-> by the word <4487- rhema->,

2518 katheudo {kath-yoo'-do}; from 2596 and heudo (to sleep); to
lie down to rest, i.e. (by implication) to fall asleep
(literally or figuratively): --(be a-)sleep.[ql

2518 katheudo EPH-05:14 Wherefore <1352-dio-> he saith < 3004-
lego->, Awake <1453-egeiro-> thou that sleepest < {2518-katheudo-
}>, and arise <0450-anistemi-> from the dead <3498- nekros->, and
Christ <5547-Christos-> shall give thee light <2017- epiphauo->.

2523 kathizo {kath-id'-zo}; another (active) form for 2516; to
seat down, i.e. set (figuratively, appoint); intransitively, to
sit (down); figuratively, to settle (hover, dwell): --continue,
set, sit (down), tarry.[ql

2523 kathizo EPH-01:20 Which <3739-hos-> he wrought < 1754-
energeo-> in Christ <5547-Christos->, when he raised < 1453-
egeiro-> him from the dead <3498-nekros->, and set < {2523-
kathizo-}> [him] at <1722-en-> his own <0848-hautou- > right
<1188-dexios-> hand in the heavenly <2032-epouranios-> [places],

2531 kathos {kath-oce'}; from 2596 and 5613; just (or inasmuch)
as, that: --according to, (according, even) as, how, when.[ql

2531 kathos EPH-01:04 According <{2531-kathos-}> as he hath
chosen <1586-eklegomai-> us in him before <4253-pro-> the
foundation <2602-katabole-> of the world <2889-kosmos- >, that we
should be holy <0040-hagios-> and without <0299-amomos- > blame
<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-
>:

2531 kathos EPH-05:25 Husbands <0435-aner->, love <0025- agapao-
> your <1438-heautou-> wives <1135-gune->, even <{2531-kathos-}>
as Christ <5547-Christos-> also <2532-kai-> loved < 0025-agapao->
the church <1577-ekklesia->, and gave <3860-paradidomi- > himself
<1438-heautou-> for it;

2532 kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: --and, also,
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql

2532 kai EPH-01:11 In whom <3739-hos-> also <{2532-kai- }> we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

2532 kai EPH-01:13 In whom <3739-hos-> ye also <2532- kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <{2532-kai-}> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

2532 kai EPH-01:13 In whom <3739-hos-> ye also <{2532- kai-}>
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

2532 kai EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <{2532-kai-}> in that which is to
come <3195-mello->:

2532 kai EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-
kai-> we all <3956-pas-> had our conversation <0390- anastrepho->
in times <4218-pote-> past in the lusts <1939-epithumia- > of our
flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind < 1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <{2532-kai-}> as others
<3062-loipoy->.

2532 kai EPH-02:03 Among <1722-en-> whom <3739-hos-> also
<{2532-kai-}> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

2532 kai EPH-02:05 Even <{2532-kai-}> when we were dead <3498-
nekros-> in sins <3900-paraptoma->, hath quickened < 4806-
suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-
Christos->, (by grace <5485-charis-> ye are saved < 4982-sozo->;)

2532 kai EPH-02:22 In whom <3739-hos-> ye also <{2532- kai-}>
are builded <4925-sunoikodomeo-> together <4925- sunoikodomeo->
for an habitation <2732-katoiketerion-> of God <2316- theos->
through <1722-en-> the Spirit <4151-pneuma->.

2532 kai EPH-04:04 There is] one <1520-heis-> body < 4983-soma->,
and one <1520-heis-> Spirit <4151-pneuma->, even < {2532-kai-}>
as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis- >;

2532 kai EPH-04:09 Now that he ascended <0305-anabaino->, what
<5101-tis-> is it but that he also <{2532-kai-}> descended <2597-
katabaino-> first <4412-proton-> into <1519-eis-> the lower
<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?

2532 kai EPH-04:10 He that descended <2597-katabaino-> is the
same also <{2532-kai-}> that ascended <0305-anabaino-> up far
<5231-huperano-> above <5231-huperano-> all <3956- pas-> heavens
<3772-ouranos->, that he might fill <4137-pleroo-> all <3956-pas-
> things.)

2532 kai EPH-04:32 And be ye kind <5543-chrestos-> one < 0240-
allelon-> to another <0240-allelon->, tenderhearted < 2155-
eusplagchnos->, forgiving <5483-charizomai-> one < 1438-heautou->
another <1438-heautou->, even <{2532-kai-}> as God <2316-theos->
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

2532 kai EPH-05:02 And walk <4043-peripateo-> in love < 0026-
agape->, as Christ <5547-Christos-> also <{2532-kai- }> hath
loved <0026-agape-> us, and hath given <3860-paradidomi- >
himself <1438-heautou-> for us an offering <4376- prosphora-> and
a sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

2532 kai EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <{2532-kai-}> foolish <3473- morologia->
talking <3473-morologia->, nor <2228-e-> jesting < 2160-
eutrapelia->, which <3588-ho-> are not convenient < 0433-aneko->:
but rather <3123-mallon-> giving of thanks <2169- eucharistia->.

2532 kai EPH-05:12 For it is a shame <0149-aischron-> even
<{2532-kai-}> to speak <3004-lego-> of those <3588- ho-> things
which are done <1096-ginomai-> of them in secret <2931- kruphe->.

2532 kai EPH-05:23 For the husband <0435-aner-> is the head
<2776-kephale-> of the wife <1135-gune->, even < {2532-kai-}> as
Christ <5547-Christos-> is the head <2776-kephale-> of the
church <1577-ekklesia->: and he is the saviour <4990- soter-> of
the body <4983-soma->.

2532 kai EPH-05:25 Husbands <0435-aner->, love <0025- agapao->
your <1438-heautou-> wives <1135-gune->, even < 2531-kathos-> as
Christ <5547-Christos-> also <{2532-kai-}> loved < 0025-agapao->
the church <1577-ekklesia->, and gave <3860-paradidomi- > himself
<1438-heautou-> for it;

2532 kai EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <{2532-kai-}> as the Lord
<2962-kurios-> the church <1577-ekklesia->:

2532 kai EPH-06:09 And, ye masters <2962-kurios->, do < 4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <{2532-kai-}>
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

2532 kai EPH-06:21 But that ye also <{2532-kai-}> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

2537 kainos {kahee-nos'}; of uncertain affinity; new (especially
in freshness; while 3501 is properly so with respect to age: --
new.[ql

2537 kainos EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <{2537-
kainos-}> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

2537 kainos EPH-04:24 And that ye put <1746-enduo-> on < 1746-
enduo-> the new <{2537-kainos-}> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < 0225-
aletheia-> holiness <3742-hosiotes->.

2540 kairos {kahee-ros'}; of uncertain affinity; an occasion, i.
e. set or proper time: --X always, opportunity, (convenient,
due) season, (due, short, while) time, a while. Compare 5550.[ql

2540 kairos EPH-01:10 That in the dispensation <3622- oikonomia-
> of the fulness <4138-pleroma-> of times <{2540- kairos-}> he
might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him:

2540 kairos EPH-02:12 That at <1722-en-> that time < {2540-
kairos-}> ye were without <5565-choris-> Christ <5547- Christos->,
being aliens <0526-apallotrioo-> from the commonwealth < 4174-
politeia-> of Israel <2474-Israel->, and strangers < 3581-xenos->
from the covenants <1242-diatheke-> of promise <1860- epaggelia->,
having <2192-echo-> no <3361-me-> hope <1680- elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

2540 kairos EPH-05:16 Redeeming <1805-exagorazo-> the time
<{2540-kairos-}>, because <3754-hoti-> the days < 2250-hemera->
are evil <4190-poneros->.

2540 kairos EPH-06:18 Praying <4336-proseuchomai-> always
<{2540-kairos-}> with all <3956-pas-> prayer <4335- proseuche->
and supplication <1162-deesis-> in the Spirit <4151- pneuma->,
and watching <0069-agrupneo-> thereunto <5124-touto-> with all
<3956-pas-> perseverance <4343-proskarteresis-> and supplication
<1162-deesis-> for all <3956-pas-> saints <0040- hagios->;

2549 kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively)
depravity, or (actively) malignity, or (passively) trouble: --
evil, malice(-iousness), naughtiness, wickedness.[ql

2549 kakia EPH-04:31 Let all <3956-pas-> bitterness < 4088-
pikria->, and wrath <2372-thumos->, and anger <3709- orge->, and
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <{2549-kakia-}>:

2564 kaleo {kal-eh'-o}; akin to the base of 2753; to " call"
(properly, aloud, but used in a variety of applications, dir. or
otherwise): --bid, call (forth), (whose, whose sur-)name (was
[called]).[ql

2564 kaleo EPH-04:01 I therefore <3767-oun->, the prisoner
<1198-desmios-> of the Lord <2962-kurios->, beseech <3870-
parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-
axios-> of the vocation <2821-klesis-> wherewith < 3739-hos-> ye
are called <{2564-kaleo-}>,

2564 kaleo EPH-04:04 There is] one <1520-heis-> body < 4983-soma-
>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->
as ye are called <{2564-kaleo-}> in one <3391-mia-> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis- >;

2578 kampto {kamp'-to}; apparently a primary verb; to bend: --
bow.[ql

2578 kampto EPH-03:14 For this <5127-toutou-> cause < 5484-
charin-> I bow <{2578-kampto-}> my knees <1119-gonu- > unto the
Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->,

2588 kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,
cor, "heart"); the heart, i.e. (figuratively) the thoughts or
feelings (mind); also (by analogy) the middle: --(+ broken-
)heart(-ed).[ql

2588 kardia EPH-03:17 That Christ <5547-Christos-> may dwell
<2730-katoikeo-> in your <5216-humon-> hearts < {2588-kardia-}>
by faith <4102-pistis->; that ye, being rooted <4492- rhizoo->
and grounded <2311-themelioo-> in love <0026-agape->,

2588 kardia EPH-04:18 Having the understanding <1271-dianoia- >
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <1223-dia-> of the blindness <4457-porosis-> of their
heart <{2588-kardia-}>:

2588 kardia EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <5568> and hymns <5215- humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo- > in your
<5216-humon-> heart <{2588-kardia-}> to the Lord < 2962-kurios->;

2588 kardia EPH-06:05 Servants <1401-doulos->, be obedient
<5219-hupakouo-> to them that are [your] masters <2962- kurios->
according <2596-kata-> to the flesh <4561-sarx->, with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <5216-humon-> heart <{2588-kardia- }>, as unto
Christ <5547-Christos->;

2588 kardia EPH-06:22 Whom <3739-hos-> I have sent < 3992-pempo-
> unto you for the same <0846-autos-> purpose, that ye might
know <1097-ginosko-> our affairs <4012-peri->, and [that] he
might comfort <3870-parakaleo-> your <5216-humon-> hearts <{2588-
kardia-}>.

2590 karpos {kar-pos'}; probably from the base of 726; fruit (as
plucked), literally or figuratively: --fruit.[ql

2590 karpos EPH-05:09 For the fruit <{2590-karpos-}> of the
Spirit <4151-pneuma-> [is] in all <3956-pas-> goodness <0019-
agathosune-> and righteousness <1343-dikaiosune-> and truth
<0226-aletheuo->;)

2596 kata {kat-ah'}; a primary particle; (prepositionally) down
(in place or time), in varied relations (according to the case
[genitive case, dative case or accusative case] with which it is
joined): --about, according as (to), after, against, (when they
were) X alone, among, and, X apart, (even, like) as (concerning,
pertaining to touching), X aside, at, before, beyond, by, to the
charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,
every, (+ far more) exceeding, X more excellent, for, from...to,
godly, in(-asmuch, divers, every, -to, respect of), ...by, after
the manner of, + by any means, beyond (out of) measure, X
mightily, more, X natural, of (up-)on (X part), out (of every),
over against, (+ your) X own, + particularly, so, through(-
oughout, -oughout every), thus, (un-)to(-gether, -ward), X
uttermost, where(-by), with. In composition it retains many of
these applications, and frequently denotes opposition,
distribution, or intensity.[ql

2596 kata EPH-01:05 Having predestinated <4309-proorizo-> us
unto the adoption <5206-huiothesia-> of children <5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <5547- Christos-> to
himself <0848-hautou->, according <{2596-kata-}> to the good
pleasure <2107-eudokia-> of his will <2307-thelema->,

2596 kata EPH-01:07 In whom <3739-hos-> we have <2192- echo->
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <{2596-kata-}> to the riches < 4149-
ploutos-> of his grace <5485-charis->;

2596 kata EPH-01:09 Having made <1107-gnorizo-> known < 1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will
<2307-thelema->, according <{2596-kata-}> to his good pleasure
<2107-eudokia-> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:

2596 kata EPH-01:11 In whom <3739-hos-> also <2532-kai- > we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <{2596-kata-}> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

2596 kata EPH-01:11 In whom <3739-hos-> also <2532-kai- > we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <{2596- kata-}> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

2596 kata EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-
pisteuo->, according <{2596-kata-}> to the working < 1753-
energeia-> of his mighty <2479-ischus-> power <2904- kratos->,

2596 kata EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <{2596-kata-}> to the prince <0758-archon-> of the
power <1849-exousia-> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo- > in the
children <5207-huios-> of disobedience <0543-apeitheia- >:

2596 kata EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <{2596-kata- }> to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <0543-apeitheia->:

2596 kata EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < {2596-kata-}>
to the gift <1431-dorea-> of the grace <5485-charis-> of God
<2316-theos-> given <1325-didomi-> unto me by the effectual
<1753-energeia-> working <1753-energeia-> of his power <1411-
dunamis->.

2596 kata EPH-03:11 According <{2596-kata-}> to the eternal
<0165-aion-> purpose <4286-prothesis-> which <3739- hos-> he
purposed <4160-poieo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> our Lord <2962-kurios->:

2596 kata EPH-03:16 That he would grant <1325-didomi-> you,
according <{2596-kata-}> to the riches <4149-ploutos-> of his
glory <1391-doxa->, to be strengthened <2901-krataioo- > with
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner
<2080-eso-> man <0444-anthropos->;

2596 kata EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <3956-pas- > that we ask
<0154-aiteo-> or <2228-e-> think <3539-noieo->, according <{2596-
kata-}> to the power <1411-dunamis-> that worketh < 1754-energeo-
> in us,

2596 kata EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <1325-didomi-> grace <5485- charis->
according <{2596-kata-}> to the measure <3358-metron-> of the
gift <1431-dorea-> of Christ <5547-Christos->.

2596 kata EPH-04:16 From whom <3739-hos-> the whole < 3956-pas->
body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < {2596-kata-}>
to the effectual <1753-energeia-> working <1753-energeia- > in
the measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

2596 kata EPH-04:22 That ye put <0659-apotithemi-> off < 0659-
apotithemi-> concerning <2596-kata-> the former <4387- proteros->
conversation <0391-anastrophe-> the old <3820-palaios- > man
<0444-anthropos->, which <3588-ho-> is corrupt < 5351-phtheiro->
according <{2596-kata-}> to the deceitful <0539-apate- > lusts
<1939-epithumia->;

2596 kata EPH-04:22 That ye put <0659-apotithemi-> off < 0659-
apotithemi-> concerning <{2596-kata-}> the former < 4387-proteros-
> conversation <0391-anastrophe-> the old <3820- palaios-> man
<0444-anthropos->, which <3588-ho-> is corrupt < 5351-phtheiro->
according <2596-kata-> to the deceitful <0539-apate-> lusts
<1939-epithumia->;

2596 kata EPH-04:24 And that ye put <1746-enduo-> on < 1746-
enduo-> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <{2596-kata-}> God <2316-theos- > is created
<2936-ktizo-> in righteousness <1343-dikaiosune-> and true <0225-
aletheia-> holiness <3742-hosiotes->.

2596 kata EPH-06:05 Servants <1401-doulos->, be obedient <5219-
hupakouo-> to them that are [your] masters <2962-kurios->
according <{2596-kata-}> to the flesh <4561-sarx->, with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <5216-humon-> heart <2588-kardia- >, as unto
Christ <5547-Christos->;

2596 kata EPH-06:21 But that ye also <2532-kai-> may know <1492-
eido-> my affairs <{2596-kata-}>, [and] how <5101-tis- > I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

2597 katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of 939;
to descend (literally or figuratively): --come (get, go, step)
down, fall (down).[ql

2597 katabaino EPH-04:09 Now that he ascended <0305-anabaino- >,
what <5101-tis-> is it but that he also <2532-kai-> descended
<{2597-katabaino-}> first <4412-proton-> into < 1519-eis-> the
lower <2737-katoteros-> parts <3313-meros-> of the earth <1093-
ge->?

2597 katabaino EPH-04:10 He that descended <{2597-katabaino- }>
is the same also <2532-kai-> that ascended <0305- anabaino-> up
far <5231-huperano-> above <5231-huperano-> all < 3956-pas->
heavens <3772-ouranos->, that he might fill <4137-pleroo- > all
<3956-pas-> things.)

2602 katabole {kat-ab-ol-ay'}; from 2598; a deposition, i.e.
founding; figuratively, conception: --conceive, foundation.[ql

2602 katabole EPH-01:04 According <2531-kathos-> as he hath
chosen <1586-eklegomai-> us in him before <4253-pro-> the
foundation <{2602-katabole-}> of the world <2889-kosmos- >, that
we should be holy <0040-hagios-> and without <0299- amomos->
blame <0299-amomos-> before <2714-katenopion-> him in love <0026-
agape->:

2638 katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to take
eagerly, i.e. seize, possess, etc. (literally or figuratively): -
-apprehend, attain, come upon, comprehend, find, obtain,
perceive, (over-)take.[ql

2638 katalambano EPH-03:18 May be able <1840-exischuo-> to
comprehend <{2638-katalambano-}> with all <3956-pas-> saints
<0040-hagios-> what <5101-tis-> [is] the breadth < 4114-platos->,
and length <3372-mekos->, and depth <0899-bathos->, and height
<5311-hupsos->;

2641 kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down,
i.e. behind; by implication, to abandon, have remaining: --
forsake, leave, reserve.[ql

2641 kataleipo EPH-05:31 For this <5127-toutou-> cause < 0873-
aphorizo-> shall a man <0444-anthropos-> leave <{2641- kataleipo-
}> his father <3962-pater-> and mother <3384-meter- >, and shall
be joined <4347-proskollao-> unto his wife <1135-gune- >, and
they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

2658 katantao {kat-an-tah'-o}; from 2596 and a derivative of 473;
to meet against, i.e. arrive at (literally or figuratively): --
attain, come.[ql

2658 katantao EPH-04:13 Till <3360-mechri-> we all < 3956-pas->
come <{2658-katantao-}> in the unity <1775-henotes-> of the
faith <4102-pistis->, and of the knowledge <1922- epignosis-> of
the Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

2673 katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render)
entirely idle (useless), literally or figuratively: --abolish,
cease, cumber, deliver, destroy, do away, become (make) of no
(none, without) effect, fail, loose, bring (come) to nought, put
away (down), vanish away, make void.[ql

2673 katargeo EPH-02:15 Having abolished <{2673-katargeo-}> in
his flesh <4561-sarx-> the enmity <2189-echthra->, [even] the
law <3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

2677 katartismos {kat-ar-tis-mos'}; from 2675; complete
furnishing (objectively): --perfecting.[ql

2677 katartismos EPH-04:12 For the perfecting <{2677-
katartismos-}> of the saints <0040-hagios->, for the work <2041-
ergon-> of the ministry <1248-diakonia->, for the edifying <3619-
oikodome-> of the body <4983-soma-> of Christ <5547- Christos->:

2714 katenopion {kat-en-o'-pee-on}; from 2596 and 1799; directly
in front of: --before (the presence of), in the sight of.[ql

2714 katenopion EPH-01:04 According <2531-kathos-> as he hath
chosen <1586-eklegomai-> us in him before <4253-pro-> the
foundation <2602-katabole-> of the world <2889-kosmos- >, that we
should be holy <0040-hagios-> and without <0299-amomos- > blame
<0299-amomos-> before <{2714-katenopion-}> him in love <0026-
agape->:

2716 katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038; do
work fully, i.e. accomplish; by implication, to finish, fashion:
--cause, to (deed), perform, work (out).[ql

2716 katergazomai EPH-06:13 Wherefore <5124-touto-> take <0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <{2716-katergazomai-}> all <0537- hapas->, to
stand <2476-histemi->.

2730 katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house
permanently, i.e. reside (literally or figuratively): --dwell(-
er), inhabitant(-ter).[ql

2730 katoikeo EPH-03:17 That Christ <5547-Christos-> may dwell
<{2730-katoikeo-}> in your <5216-humon-> hearts < 2588-kardia->
by faith <4102-pistis->; that ye, being rooted <4492- rhizoo->
and grounded <2311-themelioo-> in love <0026-agape->,

2732 katoiketerion {kat-oy-kay-tay'-ree-on}; from a derivative
of 2730; a dwelling-place: --habitation.[ql

2732 katoiketerion EPH-02:22 In whom <3739-hos-> ye also <2532-
kai-> are builded <4925-sunoikodomeo-> together <4925-
sunoikodomeo-> for an habitation <{2732-katoiketerion-}> of God
<2316-theos-> through <1722-en-> the Spirit <4151- pneuma->.

2737 katoteros {kat-o'-ter-os}; comparitive from 2736; inferior
(locally, of Hades): --lower.[ql

2737 katoteros EPH-04:09 Now that he ascended <0305-anabaino- >,
what <5101-tis-> is it but that he also <2532-kai-> descended
<2597-katabaino-> first <4412-proton-> into <1519- eis-> the
lower <{2737-katoteros-}> parts <3313-meros-> of the earth <1093-
ge->?

2744 kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base
akin to that of aucheo (to boast) and 2172; to vaunt (in a good
or a bad sense): --(make) boast, glory, joy, rejoice.[ql

2744 kauchaomai EPH-02:09 Not of works <2041-ergon->, lest
<3361-me-> any <5100-tis-> man should boast <{2744- kauchaomai-}>.

2756 kenos {ken-os'}; apparently a primary word; empty
(literally or figuratively): --empty, (in) vain.[ql

2756 kenos EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <{2756-kenos-}> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

2776 kephale {kef-al-ay'}; from the primary kapto (in the sense
of seizing); the head (as the part most readily taken hold of),
literally or figuratively: --head.[ql

2776 kephale EPH-01:22 And hath put <5293-hupotasso-> all <3956-
pas-> [things] under <5259-hupo-> his feet <4228-pous- >, and
gave <1325-didomi-> him [to be] the head <{2776-kephale- }> over
<5228-huper-> all <3956-pas-> [things] to the church <1577-
ekklesia->,

2776 kephale EPH-04:15 But speaking <0226-aletheuo-> the truth
<0226-aletheuo-> in love <0026-agape->, may grow < 0837-auzano->
up into <1519-eis-> him in all <3956-pas-> things, which <3739-
hos-> is the head <{2776-kephale-}>, [even] Christ < 5547-
Christos->:

2776 kephale EPH-05:23 For the husband <0435-aner-> is the head
<2776-kephale-> of the wife <1135-gune->, even < 2532-kai-> as
Christ <5547-Christos-> is the head <{2776-kephale-}> of the
church <1577-ekklesia->: and he is the saviour <4990- soter-> of
the body <4983-soma->.

2776 kephale EPH-05:23 For the husband <0435-aner-> is the head
<{2776-kephale-}> of the wife <1135-gune->, even < 2532-kai-> as
Christ <5547-Christos-> is the head <2776-kephale-> of the
church <1577-ekklesia->: and he is the saviour <4990- soter-> of
the body <4983-soma->.

2813 klepto {klep'-to}; a primary verb; to filch: --steal.[ql

2813 klepto EPH-04:28 Let him that stole <2813-klepto-> steal
<{2813-klepto-}> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

2813 klepto EPH-04:28 Let him that stole <{2813-klepto-}> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

2817 kleronomia {klay-ron-om-ee'-ah}; from 2818; heirship, i.e.
(concretely) a patrimony or (genitive case) a possession: --
inheritance.[ql

2817 kleronomia EPH-01:14 Which <3739-hos-> is the earnest
<0728-arrhabon-> of our inheritance <{2817-kleronomia- }> until
<1519-eis-> the redemption <0629-apolutrosis-> of the purchased
<4047-peripoiesis-> possession <4047-peripoiesis->, unto the
praise <1868-epainos-> of his glory <1391-doxa->.

2817 kleronomia EPH-01:18 The eyes <3788-ophthalmos-> of your
<5216-humon-> understanding <1271-dianoia-> being enlightened
<5461-photizo->; that ye may know <1492-eido-> what <5101-tis->
is the hope <1680-elpis-> of his calling <2821-klesis- >, and
what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-
doxa-> of his inheritance <{2817-kleronomia-}> in the saints
<0040-hagios->,

2817 kleronomia EPH-05:05 For this <5124-touto-> ye know <1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <2192-echo-> any inheritance <{2817-
kleronomia-}> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

2820 kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.) to
assign (a privilege): --obtain an inheritance.

2820 kleroo EPH-01:11 In whom <3739-hos-> also <2532- kai-> we
have obtained <2820-kleroo-> an inheritance <{2820- kleroo-}>,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

2820 kleroo EPH-01:11 In whom <3739-hos-> also <2532- kai-> we
have obtained <{2820-kleroo-}> an inheritance <2820- kleroo->,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

2821 klesis {klay'-sis}; from a shorter form of 2564; an
invitation (figuratively): --calling.[ql

2821 klesis EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101- tis-> is the
hope <1680-elpis-> of his calling <{2821-klesis-}>, and what
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->
of his inheritance <2817-kleronomia-> in the saints < 0040-hagios-
>,

2821 klesis EPH-04:01 I therefore <3767-oun->, the prisoner
<1198-desmios-> of the Lord <2962-kurios->, beseech <3870-
parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-
axios-> of the vocation <{2821-klesis-}> wherewith < 3739-hos->
ye are called <2564-kaleo->,

2821 klesis EPH-04:04 There is] one <1520-heis-> body < 4983-
soma->, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-
kai-> as ye are called <2564-kaleo-> in one <3391-mia- > hope
<1680-elpis-> of your <5216-humon-> calling <{2821- klesis-}>;

2831 kludonizomai {kloo-do-nid'-zom-ahee}; middle voice from
2830; to surge, i.e. (figuratively) to fluctuate: --toss to and
fro.[ql

2831 kludonizomai EPH-04:14 That we [henceforth <3063-loipon- >]
be no <3371-meketi-> more <2001-episucho-> children <3516-nepios-
>, tossed <2831-kludonizomai-> to and fro <{2831- kludonizomai-}>,
and carried <4064-periphero-> about <4064-periphero-> with
every <3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

2831 kludonizomai EPH-04:14 That we [henceforth <3063-loipon- >]
be no <3371-meketi-> more <2001-episucho-> children <3516-nepios-
>, tossed <{2831-kludonizomai-}> to and fro <2831- kludonizomai->,
and carried <4064-periphero-> about <4064-periphero-> with
every <3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

2842 koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.
(literally) participation, or (social) intercourse, or
(pecuniary) benefaction: --(to) communicate(-ation), communion,
(contri-)distribution, fellowship.[ql

2842 koinonia EPH-03:09 And to make <5461-photizo-> all <3956-
pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the
fellowship <{2842-koinonia-}> of the mystery <3466- musterion->,
which <3588-ho-> from the beginning of the world <0165- aion->
hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-
ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <5547-Christos->:

2865 komizo {kom-id'-zo}; from a primary komeo (to tend, i.e.
take care of); properly, to provide for, i.e. (by implication)
to carry off (as if from harm; genitive case obtain): --bring,
receive.[ql

2865 komizo EPH-06:08 Knowing <1492-eido-> that whatsoever
<5100-tis-> good <0018-agathos-> thing any <1538- hekastos-> man
doeth <4160-poieo->, the same <3778-houtos-> shall he receive
<{2865-komizo-}> of the Lord <2962-kurios->, whether <1535-eite-
> [he be] bond <1401-doulos-> or <1535-eite-> free <1658-
eleutheros->.

2872 kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel
fatigue; by implication, to work hard: --(bestow) labour, toil,
be wearied.[ql

2872 kopiao EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <{2872-kopiao-}>, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

2888 kosmokrator {kos-mok-fat'-ore}; from 2889 and 2902; a world-
ruler, an epithet of Satan: --ruler.[ql

2888 kosmokrator EPH-06:12 For we wrestle <3823-pale-> not
against <4314-pros-> flesh <4561-sarx-> and blood < 0129-haima->,
but against <4314-pros-> principalities <0746-arche->, against
<4314-pros-> powers <1849-exousia->, against <4314- pros-> the
rulers <{2888-kosmokrator-}> of the darkness <4655- skotos-> of
this <5127-toutou-> world <0165-aion->, against < 4314-pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria- > in high
<2032-epouranios-> [places].

2889 kosmos {kos'-mos}; probably from the base of 2865; orderly
arrangement, i.e. decoration; by implication, the world (in a
wide or narrow sense, including its inhabitants, literally or
figuratively [morally]): --adorning, world.[ql

2889 kosmos EPH-01:04 According <2531-kathos-> as he hath
chosen <1586-eklegomai-> us in him before <4253-pro-> the
foundation <2602-katabole-> of the world <{2889-kosmos- }>, that
we should be holy <0040-hagios-> and without <0299- amomos->
blame <0299-amomos-> before <2714-katenopion-> him in love <0026-
agape->:

2889 kosmos EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < {2889-kosmos-
}>, according <2596-kata-> to the prince <0758-archon- > of the
power <1849-exousia-> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo- > in the
children <5207-huios-> of disobedience <0543-apeitheia- >:

2889 kosmos EPH-02:12 That at <1722-en-> that time < 2540-kairos-
> ye were without <5565-choris-> Christ <5547- Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-
atheos-> God <0112-atheos-> in the world <{2889- kosmos-}>:

2901 krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.
(passively) increase in vigor: --be strengthened, be (wax)
strong.[ql

2901 krataioo EPH-03:16 That he would grant <1325-didomi-> you,
according <2596-kata-> to the riches <4149-ploutos-> of his
glory <1391-doxa->, to be strengthened <{2901-krataioo- }> with
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner
<2080-eso-> man <0444-anthropos->;

2904 kratos {krat'-os}; perhaps a primary word; vigor [" great"]
(literally or figuratively): --dominion, might[-ily], power,
strength.[ql

2904 kratos EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-
pisteuo->, according <2596-kata-> to the working < 1753-energeia-
> of his mighty <2479-ischus-> power <{2904-kratos- }>,

2904 kratos EPH-06:10 Finally <3063-loipon->, my brethren <0080-
adephos->, be strong <1743-endunamoo-> in the Lord < 2962-kurios-
>, and in the power <{2904-kratos-}> of his might < 2479-ischus->.

2906 krauge {krow-gay'}; from 2896; an outcry (in notification,
tumult or grief): --clamour, cry(-ing).[ql

2906 krauge EPH-04:31 Let all <3956-pas-> bitterness < 4088-
pikria->, and wrath <2372-thumos->, and anger <3709- orge->, and
clamour <{2906-krauge-}>, and evil <0988-blasphemia-> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->:

2931 kruphe {kroo-fay'}; adverb from 2928; privately: --in
secret.[ql

2931 kruphe EPH-05:12 For it is a shame <0149-aischron-> even
<2532-kai-> to speak <3004-lego-> of those <3588- ho-> things
which are done <1096-ginomai-> of them in secret <{2931- kruphe-
}>.

2936 ktizo {ktid'-zo}; probably akin to 2932 (through the idea
of proprietor-ship of the manufacturer); to fabricate, i.e.
found (form originally): --create, Creator, make.[ql

2936 ktizo EPH-02:10 For we are his workmanship <4161-poiema- >,
created <{2936-ktizo-}> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <2041-ergon- >, which
<3739-hos-> God <2316-theos-> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.

2936 ktizo EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <{2936-ktizo-}> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

2936 ktizo EPH-03:09 And to make <5461-photizo-> all < 3956-pas-
> [men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <3588- ho-> created
<{2936-ktizo-}> all <3956-pas-> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:

2936 ktizo EPH-04:24 And that ye put <1746-enduo-> on < 1746-
enduo-> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created
<{2936-ktizo-}> in righteousness <1343-dikaiosune-> and true
<0225-aletheia-> holiness <3742-hosiotes->.

2940 kubeia {koo-bi'-ah}; from kubos (a "cube", i.e. die for
playing); gambling, i.e. (figuratively) artifice or fraud: --
sleight.[ql

2940 kubeia EPH-04:14 That we [henceforth <3063-loipon->] be no
<3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <{2940-kubeia-}> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

2962 kurios {koo'-ree-os}; from kuros (supremacy); supreme in
authority, i.e. (as noun) controller; by implication, Mr. (as a
respectful title): --God, Lord, master, Sir.[ql

2962 kurios EPH-01:02 Grace <5485-charis-> [be] to you, and
peace <1515-eirene->, from God <2316-theos-> our Father <3962-
pater->, and [from] the Lord <{2962-kurios-}> Jesus < 2424-Iesous-
> Christ <5547-Christos->.

2962 kurios EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <{2962-kurios-
}> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:

2962 kurios EPH-01:15 Wherefore <5124-touto-> I also < 2504-kago-
>, after I heard <0191-akouo-> of your <5209-humas- > faith <4102-
pistis-> in the Lord <{2962-kurios-}> Jesus <2424- Iesous->, and
love <0026-agape-> unto all <3956-pas-> the saints <0040-hagios-
>,

2962 kurios EPH-01:17 That the God <2316-theos-> of our Lord
<{2962-kurios-}> Jesus <2424-Iesous-> Christ <5547- Christos->,
the Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

2962 kurios EPH-02:21 In whom <3739-hos-> all <3956-pas- > the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485- naos-> in the
Lord <{2962-kurios-}>:

2962 kurios EPH-03:11 According <2596-kata-> to the eternal
<0165-aion-> purpose <4286-prothesis-> which <3739- hos-> he
purposed <4160-poieo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> our Lord <{2962-kurios-}>:

2962 kurios EPH-03:14 For this <5127-toutou-> cause < 5484-
charin-> I bow <2578-kampto-> my knees <1119-gonu-> unto the
Father <3962-pater-> of our Lord <{2962-kurios-}> Jesus <2424-
Iesous-> Christ <5547-Christos->,

2962 kurios EPH-04:01 I therefore <3767-oun->, the prisoner
<1198-desmios-> of the Lord <{2962-kurios-}>, beseech <3870-
parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-
axios-> of the vocation <2821-klesis-> wherewith < 3739-hos-> ye
are called <2564-kaleo->,

2962 kurios EPH-04:05 One <1520-heis-> Lord <{2962- kurios-}>,
one <1520-heis-> faith <4102-pistis->, one <3391- mia-> baptism
<0908-baptisma->,

2962 kurios EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <{2962-kurios-}>, that ye henceforth <3371-meketi- > walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

2962 kurios EPH-05:08 For ye were sometimes <4218-pote->
darkness <4655-skotos->, but now <3568-nun-> [are ye] light
<5457-phos-> in the Lord <{2962-kurios-}>: walk < 4043-peripateo-
> as children <5043-teknon-> of light <5457-phos->:

2962 kurios EPH-05:10 Proving <1381-dokimazo-> what < 5101-tis->
is acceptable <2101-euarestos-> unto the Lord <{2962- kurios-}>.

2962 kurios EPH-05:17 Wherefore <5124-touto-> be ye not unwise
<0878-aphron->, but understanding <4920-suniemi-> what <5101-tis-
> the will <2307-thelema-> of the Lord <{2962-kurios- }> [is].

2962 kurios EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <5568> and hymns <5215- humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo- > in your
<5216-humon-> heart <2588-kardia-> to the Lord < {2962-kurios-}>;

2962 kurios EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-
> and the Father <3962-pater-> in the name <3686- onoma-> of our
Lord <{2962-kurios-}> Jesus <2424-Iesous-> Christ < 5547-Christos-
>;

2962 kurios EPH-05:22 Wives <1135-gune->, submit <5293-
hupotasso-> yourselves unto your <3588-ho-> own <2398- idios->
husbands <0435-aner->, as unto the Lord <{2962-kurios- }>.

2962 kurios EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<{2962-kurios-}> the church <1577-ekklesia->:

2962 kurios EPH-06:01 Children <5043-teknon->, obey < 5219-
hupakouo-> your <5216-humon-> parents <1118-goneus- > in the Lord
<{2962-kurios-}>: for this <5124-touto-> is right < 1342-dikaios-
>.

2962 kurios EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <{2962-kurios-}>.

2962 kurios EPH-06:05 Servants <1401-doulos->, be obedient
<5219-hupakouo-> to them that are [your] masters <{2962- kurios-
}> according <2596-kata-> to the flesh <4561-sarx-> , with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <5216-humon-> heart <2588-kardia- >, as unto
Christ <5547-Christos->;

2962 kurios EPH-06:07 With good <2133-eunoia-> will < 2133-
eunoia-> doing <1398-douleuo-> service <1398-douleuo- >, as to
the Lord <{2962-kurios-}>, and not to men <0444- anthropos->:

2962 kurios EPH-06:08 Knowing <1492-eido-> that whatsoever
<5100-tis-> good <0018-agathos-> thing any <1538- hekastos-> man
doeth <4160-poieo->, the same <3778-houtos-> shall he receive
<2865-komizo-> of the Lord <{2962-kurios-}>, whether <1535-eite-
> [he be] bond <1401-doulos-> or <1535-eite-> free <1658-
eleutheros->.

2962 kurios EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <{2962-kurios-}> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

2962 kurios EPH-06:09 And, ye masters <{2962-kurios-}>, do
<4160-poieo-> the same <0846-autos-> things unto them,
forbearing <0447-aniemi-> threatening <0547-apeile->: knowing
<1492-eido-> that your <5216-humon-> Master <2962- kurios-> also
<2532-kai-> is in heaven <3772-ouranos->; neither < 3756-ou-> is
there respect <3382-meros-> of persons <4382- prosopolepsia->
with him.

2962 kurios EPH-06:10 Finally <3063-loipon->, my brethren <0080-
adephos->, be strong <1743-endunamoo-> in the Lord < {2962-kurios-
}>, and in the power <2904-kratos-> of his might < 2479-ischus->.

2962 kurios EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <{2962-kurios-}> , shall
make <1107-gnorizo-> known <1107-gnorizo-> to you all <3956-pas-
> things:

2962 kurios EPH-06:23 Peace <1515-eirene-> [be] to the brethren
<0080-adephos->, and love <0026-agape-> with faith <4102-pistis-
>, from God <2316-theos-> the Father <3962-pater-> and the Lord
<{2962-kurios-}> Jesus <2424-Iesous-> Christ <5547- Christos->.

2962 kurios EPH-06:24 Grace <5485-charis-> [be] with all <3956-
pas-> them that love <0025-agapao-> our Lord <{2962- kurios-}>
Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-
aphthrsia->. Amen <0281-amen->.

2963 kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e.
(concretely and collectively) rulers: --dominion, government.[ql

2963 kuriotes EPH-01:21 Far <5231-huperano-> above < 5231-
huperano-> all <3956-pas-> principality <0746-arche- >, and power
<1849-exousia->, and might <1411-dunamis->, and dominion <{2963-
kuriotes-}>, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

2980 laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: --preach, say, speak
(after), talk, tell, utter. Compare 3004.[ql

2980 laleo EPH-04:25 Wherefore <1352-dio-> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <{2980-laleo-}> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.

2980 laleo EPH-05:19 Speaking <{2980-laleo-}> to yourselves
<1438-heautou-> in psalms <5568> and hymns <5215- humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo- > in your
<5216-humon-> heart <2588-kardia-> to the Lord < 2962-kurios->;

2980 laleo EPH-06:20 For which <3739-hos-> I am an ambassador
<4243-presbeuo-> in bonds <0254-halusis->: that therein <0846-
autos-> I may speak boldly <3955-parrhesiazomai->, as I ought
<1163-dei-> to speak <{2980-laleo-}>.

3004 lego {leg'-o}; a primary verb; properly, to "lay" forth, i.
e. (figuratively) relate (in words [usually of systematic or set
discourse; whereas 2036 and 5346 generally refer to an
individual expression or speech respectively; while 4483 is
properly, to break silence merely, and 2980 means an extended or
random harangue]); by implication, to mean: --ask, bid, boast,
call, describe, give out, name, put forth, say(-ing, on), shew,
speak, tell, utter.[ql

3004 lego EPH-02:11 Wherefore <1352-dio-> remember < 3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <{3004-lego-}> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

3004 lego EPH-02:11 Wherefore <1352-dio-> remember < 3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <{3004-lego-}> Uncircumcision <0203-akrobustia- > by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

3004 lego EPH-04:08 Wherefore <1352-dio-> he saith < {3004-lego-
}>, When he ascended <0305-anabaino-> up on <5311- hupsos-> high
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325-
didomi-> gifts <1390-doma-> unto men <0444-anthropos- >.

3004 lego EPH-04:17 This <5124-touto-> I say <{3004- lego-}>
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

3004 lego EPH-05:12 For it is a shame <0149-aischron-> even
<2532-kai-> to speak <{3004-lego-}> of those <3588- ho-> things
which are done <1096-ginomai-> of them in secret <2931- kruphe->.

3004 lego EPH-05:14 Wherefore <1352-dio-> he saith < {3004-lego-
}>, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->,
and arise <0450-anistemi-> from the dead <3498-nekros- >, and
Christ <5547-Christos-> shall give thee light <2017- epiphauo->.

3004 lego EPH-05:32 This <5124-touto-> is a great <3173- megas->
mystery <3466-musterion->: but I speak <{3004-lego-}> concerning
<1519-eis-> Christ <5547-Christos-> and the church <1577-
ekklesia->.

3056 logos {log'-os}; from 3004; something said (including the
thought); by implication a topic (subject of discourse), also
reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): --account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none of these things move me,
tidings, treatise, utterance, word, work.[ql

3056 logos EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <{3056-logos-}> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

3056 logos EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <{3056-
logos-}>: for because <1223-dia-> of these <5023- tauta-> things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

3056 logos EPH-06:19 And for me, that utterance <{3056-logos- }>
may be given <1325-didomi-> unto me, that I may open < 0457-
anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,

3062 loipoy {loy-poy'}; masculine plural of a derivative of 3007;
remaining ones: --other, which remain, remnant, residue, rest.
[ql

3062 loipoy EPH-02:03 Among <1722-en-> whom <3739-hos- > also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <{3062-loipoy-}>.

3062 loipoy EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <{3062-loipoy-}> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

3063 loipon {loy-pon'}; neuter singular of the same as 3062;
something remaining (adverbially): --besides, finally,
furthermore, (from) henceforth, moreover, now, + it remaineth,
then.[ql

3063 loipon EPH-04:14 That we [henceforth <{3063-loipon-}> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

3063 loipon EPH-06:10 Finally <{3063-loipon-}>, my brethren
<0080-adephos->, be strong <1743-endunamoo-> in the Lord <2962-
kurios->, and in the power <2904-kratos-> of his might <2479-
ischus->.

3067 loutron {loo-tron'}; from 3068; a bath, i.e. (figuratively),
immersion, baptism: --washing.[ql

3067 loutron EPH-05:26 That he might sanctify <0037-hagiazo- >
and cleanse <2511-katharizo-> it with the washing <{3067- loutron-
}> of water <5204-hudor-> by the word <4487-rhema-> ,

3076 lupeo {loo-peh'-o}; from 3077; to distress; reflexively or
passively, to be sad: --cause grief, grieve, be in heaviness,
(be) sorrow(-ful), be (make) sorry.[ql

3076 lupeo EPH-04:30 And grieve <{3076-lupeo-}> not the holy
<0040-hagios-> Spirit <4151-pneuma-> of God <2316- theos->,
whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day
<2250-hemera-> of redemption <0629-apolutrosis->.

3089 luo {loo'-o}; a primary verb; to "loosen" (literally or
figuratively): --break (up), destroy, dissolve, (un-)loose, melt,
put off. Compare 4486.[ql

3089 luo EPH-02:14 For he is our peace <1515-eirene->, who
<3739-hos-> hath made <4160-poieo-> both <0297- amphoteros-> one
<1520-heis->, and hath broken <{3089-luo-}> down the middle
<3320-mesotoichon-> wall of partition <5418-phragmos-> [between
us];

3112 makran {mak-ran'}; feminine accusative case singular of
3117 (3598 being implied); at a distance (literally or
figuratively): --(a-)far (off), good (great) way off.[ql

3112 makran EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <{3112- makran-}> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.

3112 makran EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <{3112-makran-}> off <3112- makran-> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.

3112 makran EPH-02:17 And came <2064-erchomai-> and preached
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->
were afar <{3112-makran-}> off, and to them that were nigh <1451-
eggus->.

3115 makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116;
longanimity, i.e. (objectively) forbearance or (subjectively)
fortitude: --longsuffering, patience.[ql

3115 makrothumia EPH-04:02 With all <3956-pas-> lowliness <5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <{3115-makrothumia-}>, forbearing <0430- anechomai-
> one <0240-allelon-> another <0240-allelon-> in love <0026-
agape->;

3118 makrochronios {mak-rokh-ron'-ee-os}; from 3117 and 5550;
long-timed, i.e. long-lived: --live long.[ql

3118 makrochronios EPH-06:03 That it may be well <2095-eu->
with thee, and thou mayest live <{3118-makrochronios-}> long
<2118-euthutes-> on <1909-epi-> the earth <1093-ge- >.

3123 mallon {mal'-lon}; neuter of the comparative of the same as
3122; (adverbially) more (in a greater degree)) or rather: --+
better, X far, (the) more (and more), (so) much (the more),
rather.[ql

3123 mallon EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <{3123-mallon-}> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

3123 mallon EPH-05:04 Neither <3756-ou-> filthiness < 0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<{3123-mallon-}> giving of thanks <2169-eucharistia->.

3123 mallon EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <{3123- mallon-}>
reprove <1651-elegcho-> [them].

3129 manthano {man-than'-o}; prolongation from a primary verb,
another form of which, matheo, is used as an alternate in
certain tenses; to learn (in any way): --learn, understand.[ql

3129 manthano EPH-04:20 But ye have not so <3779-houto->
learned <{3129-manthano-}> Christ <5547-Christos->;

3143 marturomai {mar-too'-rom-ahee}; middle voice from 3144; to
be adduced as a witness, i.e. (figuratively) to obtest (in
affirmation or exhortation): --take to record, testify.[ql

3143 marturomai EPH-04:17 This <5124-touto-> I say < 3004-lego->
therefore <3767-oun->, and testify <{3143-marturomai- }> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

3153 mataiotes {mat-ah-yot'-ace}; from 3152; inutility;
figuratively, transientness; morally, depravity: --vanity.[ql

3153 mataiotes EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <{3153- mataiotes-
}> of their mind <3563-nous->,

3162 machaira {makh'-ahee-rah}; probably feminine of a presumed
derivative of 3163; a knife, i.e. dirk; figuratively, war,
judicial punishment: --sword.[ql

3162 machaira EPH-06:17 And take <1209-dechomai-> the helmet
<4030-perikephalaia-> of salvation <4992-soterion->, and the
sword <{3162-machaira-}> of the Spirit <4151-pneuma->, which
<3739-hos-> is the word <4487-rhema-> of God <2316- theos->:

3173 megas {meg'-as}; [including the prolonged forms, feminine
megale, plural megaloi, etc.; compare also 3176, 3187]; big
(literally or figuratively, in a very wide application): --(+
fear) exceedingly, great(-est), high, large, loud, mighty, +
(be) sore (afraid), strong, X to years.[ql

3173 megas EPH-05:32 This <5124-touto-> is a great < {3173-megas-
}> mystery <3466-musterion->: but I speak <3004-lego- >
concerning <1519-eis-> Christ <5547-Christos-> and the church
<1577-ekklesia->.

3174 megethos {meg'-eth-os}; from 3173; magnitude (figuratively):
--greatness.[ql

3174 megethos EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <{3174-megethos-}> of his power
<1411-dunamis-> to us-ward <2248-hemas-> who <3588- ho-> believe
<4100-pisteuo->, according <2596-kata-> to the working <1753-
energeia-> of his mighty <2479-ischus-> power <2904- kratos->,

3180 methodeia {meth-od-i'-ah}; from a compound of 3326 and 3593
[compare "method"]; travelling over, i.e. travesty (trickery): --
wile, lie in wait.[ql

3180 methodeia EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < {3180-methodeia-
}> to deceive <4106-plane->;

3180 methodeia EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <{3180-methodeia-}> in wait < 3180-
methodeia-> to deceive <4106-plane->;

3180 methodeia EPH-06:11 Put <1746-enduo-> on <1746- enduo-> the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <{3180-methodeia-}> of the devil < 1228-diabolos-
>.

3182 methusko {meth-oos'-ko}; a prolonged (transitive) form of
3184; to intoxicate: --be drunk(-en).[ql

3182 methusko EPH-05:18 And be not drunk <{3182-methusko-}>
with wine <3631-oinos->, wherein <3757-hou-> is excess <0810-
asotia->; but be filled <4137-pleroo-> with the Spirit <4151-
pneuma->;

3195 mello {mel'-lo}; a strengthened form of 3199 (through the
idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): --about, after that, be (almost), (that which is,
things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql

3195 mello EPH-01:21 Far <5231-huperano-> above <5231- huperano-
> all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <{3195-mello-}>:

3196 melos {mel'-os}; of uncertain affinity; a limb or part of
the body: --member.[ql

3196 melos EPH-04:25 Wherefore <1352-dio-> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <{3196-melos-}> one <0240-allelon-> of another <0240-
allelon->.

3196 melos EPH-05:30 For we are members <{3196-melos-}> of his
body <4983-soma->, of his flesh <4561-sarx->, and of his bones
<3747-osteon->.

3313 meros {mer'-os}; from an obsolete but more primary form of
meiromai (to get as a section or allotment); a division or share
(literally or figuratively, in a wide application): --behalf,
course, coast, craft, particular (+ -ly), part (+ -ly), piece,
portion, respect, side, some sort(-what).[ql

3313 meros EPH-04:09 Now that he ascended <0305-anabaino->,
what <5101-tis-> is it but that he also <2532-kai-> descended
<2597-katabaino-> first <4412-proton-> into <1519- eis-> the
lower <2737-katoteros-> parts <{3313-meros-}> of the earth <1093-
ge->?

3313 meros EPH-04:16 From whom <3739-hos-> the whole < 3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <{3313-
meros-}>, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

3320 mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109; a
partition (figuratively): --middle wall.[ql

3320 mesotoichon EPH-02:14 For he is our peace <1515-eirene- >,
who <3739-hos-> hath made <4160-poieo-> both <0297- amphoteros->
one <1520-heis->, and hath broken <3089-luo-> down the middle
<{3320-mesotoichon-}> wall of partition <5418-phragmos- >
[between us];

3330 metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to give
over, i.e. share: --give, imparticiple[ql

3330 metadidomi EPH-04:28 Let him that stole <2813-klepto->
steal <2813-klepto-> no <3371-meketi-> more <2001- episucho->:
but rather <3123-mallon-> let him labour <2872-kopiao- >, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<{3330-metadidomi-}> to him that needeth <5532-chreia- >.

3358 metron {met'-ron}; an apparently primary word; a measure
("metre"), literally or figuratively; by implication a limited
portion (degree): --measure.[ql

3358 metron EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <1325-didomi-> grace <5485- charis->
according <2596-kata-> to the measure <{3358-metron-}> of the
gift <1431-dorea-> of Christ <5547-Christos->.

3358 metron EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <{3358- metron-}> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

3358 metron EPH-04:16 From whom <3739-hos-> the whole < 3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <{3358-metron-}> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

3360 mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as
far as, i.e. up to a certain point (as a preposition, of extent
[denoting the terminus, whereas 891 refers especially to the
space of time or place intervening] or a conjunction): --till,
(un-)to, until.[ql

3360 mechri EPH-04:13 Till <{3360-mechri-}> we all < 3956-pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

3361 me {may}; a primary particle of qualified negation (whereas
3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: --any but (that), X forbear, + God forbid, + lack, lest,
neither, never, no (X wise in), none, nor, [can-]not, nothing,
that not, un[-taken], without. Often used in compounds in
substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql

3361 me EPH-02:09 Not of works <2041-ergon->, lest < {3361-me-}>
any <5100-tis-> man should boast <2744-kauchaomai->.

3361 me EPH-02:12 That at <1722-en-> that time <2540- kairos->
ye were without <5565-choris-> Christ <5547-Christos-> , being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <{3361-me-}> hope <1680-elpis->, and without
<0112-atheos-> God <0112-atheos-> in the world < 2889-kosmos->:

3361 me EPH-04:29 Let no <{3361-me-}> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

3361 me EPH-05:11 And have no <{3361-me-}> fellowship < 4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123- mallon->
reprove <1651-elegcho-> [them].

3366 mede {may-deh'}; from 3361 and 1161; but not, not even; in
a continued negation, nor: --neither, nor (yet), (no) not (once,
so much as).[ql

3366 mede EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once < {3366-mede-
}> named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

3367 medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): --any (man,
thing), no (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql

3367 medeis EPH-05:06 Let no <3367-medeis-> man <{3367- medeis-
}> deceive <0538-apatao-> you with vain <2756-kenos- > words
<3056-logos->: for because <1223-dia-> of these < 5023-tauta->
things cometh <2064-erchomai-> the wrath <3709-orge-> of God
<2316-theos-> upon the children <5207-huios-> of disobedience
<0543-apeitheia->.

3367 medeis EPH-05:06 Let no <{3367-medeis-}> man <3367- medeis-
> deceive <0538-apatao-> you with vain <2756-kenos- > words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

3371 meketi {may-ket'-ee}; from 3361 and 2089; no further: --any
longer, (not) henceforth, hereafter, no henceforward (longer,
more, soon), not any more.[ql

3371 meketi EPH-04:14 That we [henceforth <3063-loipon->] be no
<{3371-meketi-}> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

3371 meketi EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <{3371-meketi- }> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

3371 meketi EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <{3371-meketi-}> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

3372 mekos {may'-kos}; probably akin to 3173; length (literally
or figuratively) --length.[ql

3372 mekos EPH-03:18 May be able <1840-exischuo-> to comprehend
<2638-katalambano-> with all <3956-pas-> saints < 0040-hagios->
what <5101-tis-> [is] the breadth <4114-platos->, and length
<{3372-mekos-}>, and depth <0899-bathos->, and height <5311-
hupsos->;

3382 meros {may-ros'}; perhaps a primary word; a thigh: --thigh.
[ql

3382 meros EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <{3382-meros-}> of persons <4382-prosopolepsia- > with
him.

3383 mete {may'-teh}; from 3361 and 5037; not too, i.e. (in
continued negation) neither or nor; also, not even: --neither,
(n-)or, so as much.[ql

3383 mete EPH-04:27 Neither <{3383-mete-}> give <1325- didomi->
place <5117-topos-> to the devil <1228-diabolos->.

3384 meter {may'-tare}; apparently a primary word; a " mother"
(literally or figuratively, immed. or remote): --mother.[ql

3384 meter EPH-05:31 For this <5127-toutou-> cause < 0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641- kataleipo->
his father <3962-pater-> and mother <{3384-meter-}>, and shall
be joined <4347-proskollao-> unto his wife <1135-gune- >, and
they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

3384 meter EPH-06:02 Honour <5091-timao-> thy father < 3962-
pater-> and mother <{3384-meter-}>; (which <3748- hostis-> is the
first <4413-protos-> commandment <1785-entole-> with promise
<1860-epaggelia->;)

3391 mia {mee'-ah}; irregular feminine of 1520; one or first: --
a (certain), + agree, first, one, X other.[ql

3391 mia EPH-04:04 There is] one <1520-heis-> body < 4983-soma->,
and one <1520-heis-> Spirit <4151-pneuma->, even < 2532-kai-> as
ye are called <2564-kaleo-> in one <{3391-mia-}> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis- >;

3391 mia EPH-04:05 One <1520-heis-> Lord <2962-kurios- >, one
<1520-heis-> faith <4102-pistis->, one <{3391-mia- }> baptism
<0908-baptisma->,

3391 mia EPH-05:31 For this <5127-toutou-> cause <0873- aphorizo-
> shall a man <0444-anthropos-> leave <2641-kataleipo- > his
father <3962-pater-> and mother <3384-meter->, and shall be
joined <4347-proskollao-> unto his wife <1135-gune->, and they
two <1417-duo-> shall be one <{3391-mia-}> flesh < 4561-sarx->.

3402 mimetes {mim-ay-tace'}; from 3401; an imitator: --follower.
[ql

3402 mimetes EPH-05:01 Be ye therefore <3767-oun-> followers
<{3402-mimetes-}> of God <2316-theos->, as dear < 0027-agapetos->
children <5043-teknon->;

3404 miseo {mis-eh'-o}; from a primary misos (hatred); to detest
(especially to persecute); by extension, to love less: --hate(-
ful).[ql

3404 miseo EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <{3404-miseo-}> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <1625- ektrepho->
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:

3417 mneia {mni'-ah}; from 3415 or 3403; recollection; by
implication recital: --mention, remembrance.[ql

3417 mneia EPH-01:16 Cease <3973-pauo-> not to give thanks
<2168-eucharisteo-> for you, making <4160-poieo-> mention <{3417-
mneia-}> of you in my prayers <4335-proseuche->;

3421 mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to
exercise memory, i.e. recollect; by implication to punish; also
to rehearse: --make mention; be mindful, remember.[ql

3421 mnemoneuo EPH-02:11 Wherefore <1352-dio-> remember <{3421-
mnemoneuo-}>, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

3440 monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,
but, only.[ql

3440 monon EPH-01:21 Far <5231-huperano-> above <5231- huperano-
> all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <{3440-monon-}> in this <3588-ho-
> world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

3466 musterion {moos-tay'-ree-on}; from a derivative of muo (to
shut the mouth); a secret or "mystery" (through the idea of
silence imposed by initiation into religious rites): --mystery.
[ql

3466 musterion EPH-01:09 Having made <1107-gnorizo-> known
<1107-gnorizo-> unto us the mystery <{3466-musterion- }> of his
will <2307-thelema->, according <2596-kata-> to his good
pleasure <2107-eudokia-> which <3739-hos-> he hath purposed
<4388-protithemai-> in himself <0848-hautou->:

3466 musterion EPH-03:03 How that by revelation <0602-
apokalupsis-> he made <1107-gnorizo-> known <1107- gnorizo-> unto
me the mystery <{3466-musterion-}>; (as I wrote <4270- prographo-
> afore <4270-prographo-> in few <3641-oligos-> words,

3466 musterion EPH-03:04 Whereby <3739-hos->, when ye read
<0314-anaginosko->, ye may <1410-dunamai-> understand <3539-
noieo-> my knowledge <4907-sunesis-> in the mystery < {3466-
musterion-}> of Christ <5547-Christos->)

3466 musterion EPH-03:09 And to make <5461-photizo-> all <3956-
pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the
fellowship <2842-koinonia-> of the mystery <{3466- musterion-}>,
which <3588-ho-> from the beginning of the world <0165- aion->
hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-
ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <5547-Christos->:

3466 musterion EPH-05:32 This <5124-touto-> is a great < 3173-
megas-> mystery <{3466-musterion-}>: but I speak < 3004-lego->
concerning <1519-eis-> Christ <5547-Christos-> and the church
<1577-ekklesia->.

3466 musterion EPH-06:19 And for me, that utterance <3056- logos-
> may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <{3466-
musterion-}> of the gospel <2098-euaggelion->,

3473 morologia {mo-rol-og-ee'-ah}; from a compound of 3474 and
3004; silly talk, i.e. buffoonery: --foolish talking.[ql

3473 morologia EPH-05:04 Neither <3756-ou-> filthiness < 0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<{3473-morologia-}>, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.

3473 morologia EPH-05:04 Neither <3756-ou-> filthiness < 0151-
aischrotes->, nor <2532-kai-> foolish <{3473- morologia-}>
talking <3473-morologia->, nor <2228-e-> jesting < 2160-
eutrapelia->, which <3588-ho-> are not convenient < 0433-aneko->:
but rather <3123-mallon-> giving of thanks <2169- eucharistia->.

3485 naos {nah-os'}; from a primary naio (to dwell); a fane,
shrine, temple : --shrine, temple. Comp 2411.[ql

3485 naos EPH-02:21 In whom <3739-hos-> all <3956-pas- > the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <{3485- naos-}> in
the Lord <2962-kurios->:

3498 nekros {nek-ros'}; from an apparently primary nekus (a
corpse); dead (literally or figuratively; also as noun): --dead.
[ql

3498 nekros EPH-01:20 Which <3739-hos-> he wrought < 1754-
energeo-> in Christ <5547-Christos->, when he raised < 1453-
egeiro-> him from the dead <{3498-nekros-}>, and set < 2523-
kathizo-> [him] at <1722-en-> his own <0848-hautou- > right <1188-
dexios-> hand in the heavenly <2032-epouranios-> [places],

3498 nekros EPH-02:01 And you [hath he quickened], who were
dead <{3498-nekros-}> in trespasses <3900-paraptoma-> and sins
<0266-hamartia->;

3498 nekros EPH-02:05 Even <2532-kai-> when we were dead <{3498-
nekros-}> in sins <3900-paraptoma->, hath quickened < 4806-
suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-
Christos->, (by grace <5485-charis-> ye are saved < 4982-sozo->;)

3498 nekros EPH-05:14 Wherefore <1352-dio-> he saith < 3004-lego-
>, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->, and
arise <0450-anistemi-> from the dead <{3498-nekros-}>, and
Christ <5547-Christos-> shall give thee light <2017- epiphauo->.

3516 nepios {nay'-pee-os}; from an obsolete particle ne-
(implying negation) and 2031; not speaking, i.e. an infant
(minor); figuratively, a simple-minded person, an immature
Christian: --babe, child (+ -ish).[ql

3516 nepios EPH-04:14 That we [henceforth <3063-loipon->] be no
<3371-meketi-> more <2001-episucho-> children < {3516-nepios-}>,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

3539 noieo {noy-eh'-o}; from 3563; to exercise the mind
(observe), i.e. (figuratively) to comprehend, heed: --consider,
perceive, think, understand.[ql

3539 noieo EPH-03:04 Whereby <3739-hos->, when ye read < 0314-
anaginosko->, ye may <1410-dunamai-> understand < {3539-noieo-}>
my knowledge <4907-sunesis-> in the mystery <3466- musterion-> of
Christ <5547-Christos->)

3539 noieo EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <3956-pas- > that we ask
<0154-aiteo-> or <2228-e-> think <{3539-noieo-}> , according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,

3551 nomos {nom'-os}; from a primary nemo (to parcel out,
especially food or grazing to animals); law (through the idea of
prescriptive usage), genitive case (regulation), specifically
(of Moses [including the volume]; also of the Gospel), or
figuratively (a principle): --law.[ql

3551 nomos EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<{3551-nomos-}> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

3559 nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of
5087; calling attention to, i.e. (by implication) mild rebuke or
warning: --admonition.[ql

3559 nouthesia EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up
in the nurture <3809-paideia-> and admonition <{3559- nouthesia-
}> of the Lord <2962-kurios->.

3563 nous {nooce}; probably from the base of 1097; the intellect,
i.e. mind (divine or human; in thought, feeling, or will); by
implication meaning: --mind, understanding. Compare 5590.[ql

3563 nous EPH-04:17 This <5124-touto-> I say <3004-lego- >
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <{3563-nous-}>,

3563 nous EPH-04:23 And be renewed <0365-ananeoo-> in the
spirit <4151-pneuma-> of your <5216-humon-> mind < {3563-nous-}>;

3568 nun {noon}; a primary particle of present time; " now" (as
adverb of date, a transition or emphasis); also as noun or
adjective present or immediate: --henceforth, + hereafter, of
late, soon, present, this (time). See also 3569, 3570.[ql

3568 nun EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <{3568-nun-}> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <0543-apeitheia->:

3568 nun EPH-03:05 Which <3739-hos-> in other <2087- heteros->
ages <1074-genea-> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <{3568-nun-}> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;

3568 nun EPH-03:10 To the intent <2443-hina-> that now < {3568-
nun-}> unto the principalities <0746-arche-> and powers <1849-
exousia-> in heavenly <2032-epouranios-> [places] might be known
<1107-gnorizo-> by the church <1577-ekklesia-> the manifold
<4182-polupoikilos-> wisdom <4678-sophia-> of God < 2316-theos->,

3568 nun EPH-05:08 For ye were sometimes <4218-pote-> darkness
<4655-skotos->, but now <{3568-nun-}> [are ye] light <5457-phos-
> in the Lord <2962-kurios->: walk <4043-peripateo- > as children
<5043-teknon-> of light <5457-phos->:

3570 nuni {noo-nee'}; a prolonged form of 3568 for emphasis;
just now: --now.[ql

3570 nuni EPH-02:13 But now <{3570-nuni-}> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <1451-eggus-> by the blood < 0129-haima-> of
Christ <5547-Christos->.

3581 xenos {xen'-os}; apparently a primary word; foreign
(literally, alien, or figuratively, novel); by implication a
guest or (vice-versa) entertainer: --host, strange(-r).[ql

3581 xenos EPH-02:12 That at <1722-en-> that time <2540- kairos-
> ye were without <5565-choris-> Christ <5547- Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <{3581- xenos-}> from
the covenants <1242-diatheke-> of promise <1860- epaggelia->,
having <2192-echo-> no <3361-me-> hope <1680-elpis- >, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

3581 xenos EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <{3581-xenos-
}> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

3588 ho {ho}; including the feminine he {hay}; and the neuter to
{to}; in all their inflections; the def. article; the (sometimes
to be supplied, at others omitted, in English idiom): --the,
this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

3588 ho EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <{3588-ho-}> are at <1722-en- > Ephesus
<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ
<5547-Christos-> Jesus <2424-Iesous->:

3588 ho EPH-01:03 Blessed <2128-eulogetos-> [be] the God <2316-
theos-> and Father <3962-pater-> of our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos->, who < {3588-ho-}>
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:

3588 ho EPH-01:10 That in the dispensation <3622-oikonomia- > of
the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <3956-pas-> things in Christ <5547-Christos- >, both
<5037-te-> which <3588-ho-> are in heaven <3772- ouranos->, and
which <{3588-ho-}> are on <1909-epi-> earth <1093- ge->; [even]
in him:

3588 ho EPH-01:10 That in the dispensation <3622-oikonomia- > of
the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <3956-pas-> things in Christ <5547-Christos- >, both
<5037-te-> which <{3588-ho-}> are in heaven <3772- ouranos->, and
which <3588-ho-> are on <1909-epi-> earth <1093-ge- >; [even] in
him:

3588 ho EPH-01:12 That we should be to the praise <1868- epainos-
> of his glory <1391-doxa->, who <{3588-ho-}> first <4276-
proelpizo-> trusted <4276-proelpizo-> in Christ <5547- Christos->.

3588 ho EPH-01:19 And what <5101-tis-> [is] the exceeding <5235-
huperballo-> greatness <3174-megethos-> of his power < 1411-
dunamis-> to us-ward <2248-hemas-> who <{3588-ho-}> believe
<4100-pisteuo->, according <2596-kata-> to the working <1753-
energeia-> of his mighty <2479-ischus-> power <2904- kratos->,

3588 ho EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <{3588-ho-
}> world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

3588 ho EPH-02:11 Wherefore <1352-dio-> remember <3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <{3588-ho-}> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

3588 ho EPH-02:11 Wherefore <1352-dio-> remember <3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < {3588-ho-}> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

3588 ho EPH-02:17 And came <2064-erchomai-> and preached <2097-
euaggelizo-> peace <1515-eirene-> to you which <{3588- ho-}> were
afar <3112-makran-> off, and to them that were nigh < 1451-eggus-
>.

3588 ho EPH-03:02 If <1489-eige-> ye have heard <0191- akouo->
of the dispensation <3622-oikonomia-> of the grace <5485- charis-
> of God <2316-theos-> which <{3588-ho-}> is given <1325-didomi-
> me to you-ward <5209-humas->:

3588 ho EPH-03:09 And to make <5461-photizo-> all <3956- pas->
[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <{3588- ho-}> created
<2936-ktizo-> all <3956-pas-> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:

3588 ho EPH-03:09 And to make <5461-photizo-> all <3956- pas->
[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <{3588-
ho-}> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <3588- ho-> created
<2936-ktizo-> all <3956-pas-> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:

3588 ho EPH-04:06 One <1520-heis-> God <2316-theos-> and Father
<3962-pater-> of all <3956-pas->, who <{3588-ho- }> [is] above
<1909-epi-> all <3956-pas->, and through <1223-dia- > all <3956-
pas->, and in you all <3956-pas->.

3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588- ho->,
apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-
prophetes->; and some <3588-ho->, evangelists <2099- euaggelistes-
>; and some <{3588-ho-}>, pastors <4166-poimen-> and teachers
<1320-didaskalos->;

3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588- ho->,
apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-
prophetes->; and some <{3588-ho-}>, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166- poimen-> and
teachers <1320-didaskalos->;

3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588- ho->,
apostles <0652-apostolos->; and some <{3588-ho-}>, prophets
<4396-prophetes->; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166- poimen-> and
teachers <1320-didaskalos->;

3588 ho EPH-04:11 And he gave <1325-didomi-> some < {3588-ho-}>,
apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-
prophetes->; and some <3588-ho->, evangelists <2099- euaggelistes-
>; and some <3588-ho->, pastors <4166-poimen-> and teachers
<1320-didaskalos->;

3588 ho EPH-04:22 That ye put <0659-apotithemi-> off < 0659-
apotithemi-> concerning <2596-kata-> the former <4387- proteros->
conversation <0391-anastrophe-> the old <3820-palaios- > man
<0444-anthropos->, which <{3588-ho-}> is corrupt < 5351-phtheiro-
> according <2596-kata-> to the deceitful <0539-apate- > lusts
<1939-epithumia->;

3588 ho EPH-04:24 And that ye put <1746-enduo-> on < 1746-enduo-
> the new <2537-kainos-> man <0444-anthropos->, which <{3588-ho-
}> after <2596-kata-> God <2316-theos-> is created <2936-ktizo->
in righteousness <1343-dikaiosune-> and true <0225- aletheia->
holiness <3742-hosiotes->.

3588 ho EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <{3588-ho-}> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.

3588 ho EPH-05:12 For it is a shame <0149-aischron-> even <2532-
kai-> to speak <3004-lego-> of those <{3588-ho-}> things which
are done <1096-ginomai-> of them in secret <2931-kruphe- >.

3588 ho EPH-05:22 Wives <1135-gune->, submit <5293- hupotasso->
yourselves unto your <{3588-ho-}> own <2398-idios-> husbands
<0435-aner->, as unto the Lord <2962-kurios->.

3588 ho EPH-06:15 And your <{3588-ho-}> feet <4228-pous- > shod
<5265-hupodeo-> with the preparation <2091-hetoimasia- > of the
gospel <2098-euaggelion-> of peace <1515-eirene->;

3596 hodoiporeo {hod-oy-por-eh'-o}; from a compound of 3598 and
4198; to be a wayfarer, i.e. travel: --go on a journey.[ql

3596 hodoiporeo EPH-04:14 That we [henceforth <3063-loipon- >]
be no <3371-meketi-> more <2001-episucho-> children <3516-nepios-
>, tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->,
and carried <4064-periphero-> about <4064-periphero-> with every
<{3596-hodoiporeo-}> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

3596 hodoiporeo EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <{3596-hodoiporeo-}> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a
relative, adherent: --(those) of the (his own) house(-hold).[ql

3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <{3609-oikeios-}> of God <2316-theos->;

3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound
of 3624 and the base of 1430; architecture, i.e. (concretely) a
structure; figuratively, confirmation: --building, edify(-
ication, -ing).[ql

3619 oikodome EPH-02:21 In whom <3739-hos-> all <3956- pas-> the
building <{3619-oikodome-}> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485- naos-> in the
Lord <2962-kurios->:

3619 oikodome EPH-04:12 For the perfecting <2677-katartismos- >
of the saints <0040-hagios->, for the work <2041-ergon- > of the
ministry <1248-diakonia->, for the edifying <{3619- oikodome-}>
of the body <4983-soma-> of Christ <5547-Christos->:

3619 oikodome EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <{3619-oikodome-}> of itself
<1438-heautou-> in love <0026-agape->.

3619 oikodome EPH-04:29 Let no <3361-me-> corrupt <4550- sapros-
> communication <3056-logos-> proceed <1607- ekporeuomai-> out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <{3619-oikodome-}>, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration (of
a household or estate); specifically, a (religious) " economy": --
dispensation, stewardship.[ql

3622 oikonomia EPH-01:10 That in the dispensation <{3622-
oikonomia-}> of the fulness <4138-pleroma-> of times < 2540-
kairos-> he might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him:

3622 oikonomia EPH-03:02 If <1489-eige-> ye have heard < 0191-
akouo-> of the dispensation <{3622-oikonomia-}> of the grace
<5485-charis-> of God <2316-theos-> which <3588-ho- > is given
<1325-didomi-> me to you-ward <5209-humas->:

3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew
origin [3196]); "wine" (literally or figuratively): -- wine.[ql

3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with
wine <{3631-oinos-}>, wherein <3757-hou-> is excess <0810-asotia-
>; but be filled <4137-pleroo-> with the Spirit <4151- pneuma->;

3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in extent,
degree, number, duration or value); especially neuter
(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +
long, a season, short, small, a while.[ql

3641 oligos EPH-03:03 How that by revelation <0602- apokalupsis-
> he made <1107-gnorizo-> known <1107-gnorizo-> unto me the
mystery <3466-musterion->; (as I wrote <4270-prographo- > afore
<4270-prographo-> in few <{3641-oligos-}> words,

3686 onoma {on'-om-ah}; from a presumed derivative of the base
of 1097 (compare 3685); a "name" (literally or figuratively)
[authority, character]: --called, (+ sur-)name(-d).[ql

3686 onoma EPH-01:21 Far <5231-huperano-> above <5231- huperano-
> all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <{3686-onoma- }> that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-
> and the Father <3962-pater-> in the name <{3686- onoma-}> of
our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;

3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an
appellation; by extension, to utter, mention, profess: --call,
name.[ql

3687 onomazo EPH-01:21 Far <5231-huperano-> above <5231-
huperano-> all <3956-pas-> principality <0746-arche- >, and power
<1849-exousia->, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-ho-
> world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

3687 onomazo EPH-03:15 Of whom <3739-hos-> the whole < 3956-pas-
> family <3965-patria-> in heaven <3772-ouranos-> and earth
<1093-ge-> is named <{3687-onomazo-}>,

3687 onomazo EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <{3687-onomazo-}> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

3709 orge {or-gay'}; from 3713; properly, desire (as a reaching
forth or excitement of the mind), i.e. (by analogy,) violent
passion (ire, or [justifiable] abhorrence); by implication
punishment: --anger, indignation, vengeance, wrath.[ql

3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <{3709-orge-}>, even <2532-kai-
> as others <3062-loipoy->.

3709 orge EPH-04:31 Let all <3956-pas-> bitterness < 4088-pikria-
>, and wrath <2372-thumos->, and anger <{3709-orge- }>, and
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->:

3709 orge EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <{3709-orge-}> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.
(passively) become exasperated: --be angry (wroth).[ql

3710 orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin
<0264-hamartano-> not: let not the sun <2246-helios-> go <1931-
epiduo-> down <1931-epiduo-> upon your <5216-humon- > wrath <3950-
parorgismos->:

3739 hos {hos}; including feminine he {hay}; and neuter ho {ho};
probably a primary word (or perhaps a form of the article 3588);
the relatively (sometimes demonstrative) pronoun, who, which,
what, that: --one, (an-, the) other, some, that, what, which,
who(-m, -se), etc. See also 3757.[ql

3739 hos EPH-01:07 In whom <{3739-hos-}> we have <2192- echo->
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;

3739 hos EPH-01:09 Having made <1107-gnorizo-> known < 1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<2107-eudokia-> which <{3739-hos-}> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:

3739 hos EPH-01:11 In whom <{3739-hos-}> also <2532-kai- > we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

3739 hos EPH-01:13 In whom <3739-hos-> ye also <2532- kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <{3739-
hos-}> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

3739 hos EPH-01:13 In whom <{3739-hos-}> ye also <2532- kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

3739 hos EPH-01:14 Which <{3739-hos-}> is the earnest < 0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise
<1868-epainos-> of his glory <1391-doxa->.

3739 hos EPH-01:20 Which <{3739-hos-}> he wrought <1754- energeo-
> in Christ <5547-Christos->, when he raised <1453- egeiro-> him
from the dead <3498-nekros->, and set <2523-kathizo-> [him] at
<1722-en-> his own <0848-hautou-> right <1188- dexios-> hand in
the heavenly <2032-epouranios-> [places],

3739 hos EPH-02:03 Among <1722-en-> whom <{3739-hos- }> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

3739 hos EPH-02:04 But God <2316-theos->, who is rich < 4145-
plousios-> in mercy <1656-eleos->, for his great < 4183-polus->
love <0026-agape-> wherewith <{3739-hos-}> he loved <0025-agapao-
> us,

3739 hos EPH-02:10 For we are his workmanship <4161-poiema- >,
created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <2041-ergon- >, which
<{3739-hos-}> God <2316-theos-> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.

3739 hos EPH-02:13 But now <3570-nuni-> in Christ <5547-
Christos-> Jesus <2424-Iesous-> ye who <{3739-hos- }> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <1451-eggus-> by the blood < 0129-haima-> of
Christ <5547-Christos->.

3739 hos EPH-02:14 For he is our peace <1515-eirene->, who
<{3739-hos-}> hath made <4160-poieo-> both <0297- amphoteros->
one <1520-heis->, and hath broken <3089-luo-> down the middle
<3320-mesotoichon-> wall of partition <5418-phragmos-> [between
us];

3739 hos EPH-02:21 In whom <{3739-hos-}> all <3956-pas- > the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485- naos-> in the
Lord <2962-kurios->:

3739 hos EPH-02:22 In whom <{3739-hos-}> ye also <2532- kai->
are builded <4925-sunoikodomeo-> together <4925- sunoikodomeo->
for an habitation <2732-katoiketerion-> of God <2316- theos->
through <1722-en-> the Spirit <4151-pneuma->.

3739 hos EPH-03:04 Whereby <{3739-hos-}>, when ye read < 0314-
anaginosko->, ye may <1410-dunamai-> understand <3539- noieo-> my
knowledge <4907-sunesis-> in the mystery <3466-musterion- > of
Christ <5547-Christos->)

3739 hos EPH-03:05 Which <{3739-hos-}> in other <2087- heteros->
ages <1074-genea-> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;

3739 hos EPH-03:07 Whereof <{3739-hos-}> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <1753-energeia-> of his power < 1411-dunamis->.

3739 hos EPH-03:11 According <2596-kata-> to the eternal <0165-
aion-> purpose <4286-prothesis-> which <{3739-hos- }> he purposed
<4160-poieo-> in Christ <5547-Christos-> Jesus < 2424-Iesous->
our Lord <2962-kurios->:

3739 hos EPH-03:12 In whom <{3739-hos-}> we have <2192- echo->
boldness <3954-parrhesia-> and access <4318-prosagoge- > with
confidence <4006-pepoithesis-> by the faith <4102-pistis- > of
him.

3739 hos EPH-03:15 Of whom <{3739-hos-}> the whole < 3956-pas->
family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-
ge-> is named <3687-onomazo->,

3739 hos EPH-04:01 I therefore <3767-oun->, the prisoner <1198-
desmios-> of the Lord <2962-kurios->, beseech <3870- parakaleo->
you that ye walk <4043-peripateo-> worthy <0516-axios- > of the
vocation <2821-klesis-> wherewith <{3739-hos-}> ye are called
<2564-kaleo->,

3739 hos EPH-04:15 But speaking <0226-aletheuo-> the truth
<0226-aletheuo-> in love <0026-agape->, may grow < 0837-auzano->
up into <1519-eis-> him in all <3956-pas-> things, which <{3739-
hos-}> is the head <2776-kephale->, [even] Christ < 5547-Christos-
>:

3739 hos EPH-04:16 From whom <{3739-hos-}> the whole < 3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

3739 hos EPH-04:30 And grieve <3076-lupeo-> not the holy <0040-
hagios-> Spirit <4151-pneuma-> of God <2316-theos-> , whereby
<{3739-hos-}> ye are sealed <4972-sphragizo-> unto the day <2250-
hemera-> of redemption <0629-apolutrosis->.

3739 hos EPH-05:05 For this <5124-touto-> ye know <1097- ginosko-
>, that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <{3739-hos-}> is an idolater < 1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

3739 hos EPH-06:16 Above <1909-epi-> all <3956-pas->, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <{3739-hos-}> ye shall be able < 1410-dunamai-
> to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-
puroo-> darts <0956-belos-> of the wicked <4190- poneros->.

3739 hos EPH-06:17 And take <1209-dechomai-> the helmet <4030-
perikephalaia-> of salvation <4992-soterion->, and the sword
<3162-machaira-> of the Spirit <4151-pneuma->, which <{3739-hos-
}> is the word <4487-rhema-> of God <2316-theos->:

3739 hos EPH-06:20 For which <{3739-hos-}> I am an ambassador
<4243-presbeuo-> in bonds <0254-halusis->: that therein <0846-
autos-> I may speak boldly <3955-parrhesiazomai->, as I ought
<1163-dei-> to speak <2980-laleo->.

3739 hos EPH-06:22 Whom <{3739-hos-}> I have sent <3992- pempo->
unto you for the same <0846-autos-> purpose, that ye might know
<1097-ginosko-> our affairs <4012-peri->, and [that] he might
comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-kardia-
>.

3742 hosiotes {hos-ee-ot'-ace}; from 3741; piety: --holiness.[ql

3742 hosiotes EPH-04:24 And that ye put <1746-enduo-> on <1746-
enduo-> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < 0225-
aletheia-> holiness <{3742-hosiotes-}>.

3744 osme {os-may'}; from 3605; fragrance (literally or
figuratively): --odour, savour.[ql

3744 osme EPH-05:02 And walk <4043-peripateo-> in love < 0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <{3744-osme-}>.

3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of
uncertain affinity; a bone: --bone.[ql

3747 osteon EPH-05:30 For we are members <3196-melos-> of his
body <4983-soma->, of his flesh <4561-sarx->, and of his bones
<{3747-osteon-}>.

3748 hostis {hos'-tis}; including the feminine hetis {hay'-tis};
and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some,
i.e. any that; also (def.) which same: --X and (they), (such) as,
(they) that, in that they, what(-soever), whereas ye, (they)
which, who(-soever). Compare 3754.[ql

3748 hostis EPH-01:23 Which <{3748-hostis-}> is his body <4983-
soma->, the fulness <4138-pleroma-> of him that filleth <4137-
pleroo-> all <3956-pas-> in all <3956-pas->.

3748 hostis EPH-03:13 Wherefore <1352-dio-> I desire < 0154-
aiteo-> that ye faint <1573-ekkakeo-> not at <1722-en- > my
tribulations <2347-thlipsis-> for you, which <{3748- hostis-}> is
your glory <1391-doxa->.

3748 hostis EPH-04:19 Who <{3748-hostis-}> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

3748 hostis EPH-06:02 Honour <5091-timao-> thy father < 3962-
pater-> and mother <3384-meter->; (which <{3748- hostis-}> is the
first <4413-protos-> commandment <1785-entole-> with promise
<1860-epaggelia->;)

3751 osphus {os-foos'}; of uncertain affinity; the loin
(externally), i.e. the hip; intern. (by extension) procreative
power: --loin.[ql

3751 osphus EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun-
>, having your <5216-humon-> loins <{3751-osphus-}> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

3754 hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.
that (sometimes redundant); caus. because: --as concerning that,
as though, because (that), for (that), how (that), (in) that,
though, why.[ql

3754 hoti EPH-05:16 Redeeming <1805-exagorazo-> the time <2540-
kairos->, because <{3754-hoti-}> the days <2250- hemera-> are
evil <4190-poneros->.

3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an
aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: --+ long, nay, neither, never,
no (X man), none, [can-]not, + nothing, + special, un([-worthy]),
when, + without, + yet but. See also 3364, 3372.[ql

3756 ou EPH-05:04 Neither <{3756-ou-}> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.

3756 ou EPH-05:05 For this <5124-touto-> ye know <1097- ginosko-
>, that no <{3756-ou-}> whoremonger <4205-pornos->, nor <2228-e-
> unclean <0169-akathartos-> person, nor <2228-e-> covetous
<4123-pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

3756 ou EPH-06:09 And, ye masters <2962-kurios->, do < 4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <{3756-ou-}> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

3757 hou {hoo}; genitive case of 3739 as adverb; at which place,
i.e. where: --where(-in), whither([-soever]).[ql

3757 hou EPH-01:06 To the praise <1868-epainos-> of the glory
<1391-doxa-> of his grace <5485-charis->, wherein < {3757-hou-}>
he hath made <5487-charitoo-> us accepted <5487-charitoo- > in
the beloved <0025-agapao->.

3757 hou EPH-01:08 Wherein <{3757-hou-}> he hath abounded <4052-
perisseuo-> toward <1519-eis-> us in all <3956-pas- > wisdom
<4678-sophia-> and prudence <5428-phronesis->;

3757 hou EPH-02:02 Wherein <{3757-hou-}> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <0543-apeitheia->:

3757 hou EPH-05:18 And be not drunk <3182-methusko-> with wine
<3631-oinos->, wherein <{3757-hou-}> is excess < 0810-asotia->;
but be filled <4137-pleroo-> with the Spirit <4151- pneuma->;

3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-
ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even
one (man, woman or thing), i.e. none, nobody, nothing: --any
(man), aught, man, neither any (thing), never (man), no (man),
none (+ of these things), not (any, at all, -thing), nought.[ql

3762 oudeis EPH-05:29 For no <3762-oudeis-> man <{3762- oudeis-
}> ever <4218-pote-> yet hated <3404-miseo-> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <1625- ektrepho->
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:

3762 oudeis EPH-05:29 For no <{3762-oudeis-}> man <3762- oudeis-
> ever <4218-pote-> yet hated <3404-miseo-> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <1625- ektrepho->
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:

3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee);
from 3756 and 2089; not yet, no longer: --after that (not),
(not) any more, henceforth (hereafter) not, no longer (more),
not as yet (now), now no more (not), yet (not).[ql

3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <{3765-ouketi-}> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens
<4847-sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <{3765-ouketi-}> more <3765-ouketi-> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens
<4847-sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

3767 oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: --and (so, truly),
but, now (then), so (likewise then), then, therefore, verily,
wherefore.[ql

3767 oun EPH-02:19 Now <{3767-oun-}> therefore <0686- ara-> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

3767 oun EPH-04:01 I therefore <{3767-oun-}>, the prisoner
<1198-desmios-> of the Lord <2962-kurios->, beseech <3870-
parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-
axios-> of the vocation <2821-klesis-> wherewith < 3739-hos-> ye
are called <2564-kaleo->,

3767 oun EPH-04:17 This <5124-touto-> I say <3004-lego- >
therefore <{3767-oun-}>, and testify <3143-marturomai- > in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

3767 oun EPH-05:01 Be ye therefore <{3767-oun-}> followers
<3402-mimetes-> of God <2316-theos->, as dear < 0027-agapetos->
children <5043-teknon->;

3767 oun EPH-05:07 Be not ye therefore <{3767-oun-}> partakers
<4830-summetochos-> with them.

3767 oun EPH-05:15 See <0991-blepo-> then <{3767-oun- }> that ye
walk <4043-peripateo-> circumspectly <0199-akribos->, not as
fools <0781-asophos->, but as wise <4680-sophos-- oneidismos->,

3767 oun EPH-06:14 Stand <2476-histemi-> therefore < {3767-oun-
}>, having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

3772 ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): --air,
heaven([-ly]), sky.[ql

3772 ouranos EPH-01:10 That in the dispensation <3622- oikonomia-
> of the fulness <4138-pleroma-> of times <2540- kairos-> he
might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven
<{3772-ouranos-}>, and which <3588-ho-> are on < 1909-epi-> earth
<1093-ge->; [even] in him:

3772 ouranos EPH-03:15 Of whom <3739-hos-> the whole < 3956-pas-
> family <3965-patria-> in heaven <{3772-ouranos-}> and earth
<1093-ge-> is named <3687-onomazo->,

3772 ouranos EPH-04:10 He that descended <2597-katabaino-> is
the same also <2532-kai-> that ascended <0305-anabaino- > up far
<5231-huperano-> above <5231-huperano-> all <3956- pas-> heavens
<{3772-ouranos-}>, that he might fill <4137-pleroo-> all <3956-
pas-> things.)

3772 ouranos EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <{3772-ouranos-}>; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

3778 houtos {hoo'-tos}; including nominative masculine plural
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
and nominative feminine plural hautai {how'-tahee}; from the
article 3588 and 846; the he (she or it), i.e. this or that
(often with article repeated): --he (it was that), hereof, it,
she, such as, the same, these, they, this (man, same, woman),
which, who.[ql

3778 houtos EPH-03:08 Unto me, who am less <1647- elachistoteros-
> than the least <1647-elachistoteros-> of all <3956- pas->
saints <0040-hagios->, is this <{3778-houtos-}> grace <5485-
charis-> given <1325-didomi->, that I should preach < 2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

3778 houtos EPH-06:08 Knowing <1492-eido-> that whatsoever
<5100-tis-> good <0018-agathos-> thing any <1538- hekastos-> man
doeth <4160-poieo->, the same <{3778-houtos-}> shall he receive
<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->
[he be] bond <1401-doulos-> or <1535-eite-> free < 1658-
eleutheros->.

3779 houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};
adverb from 3778; in this way (referring to what precedes or
follows): --after that, after (in) this manner, as, even (so),
for all that, like(-wise), no more, on this fashion(-wise), so
(in like manner), thus, what.[ql

3779 houto EPH-04:20 But ye have not so <{3779-houto-}> learned
<3129-manthano-> Christ <5547-Christos->;

3779 houto EPH-04:21 If <1489-eige-> so <{3779-houto- }> be that
ye have heard <0191-akouo-> him, and have been taught < 1321-
didasko-> by him, as the truth <0225-aletheia-> is in Jesus
<2424-Iesous->:

3779 houto EPH-05:24 Therefore <0235-alla-> as the church <1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ < 5547-
Christos->, so <{3779-houto-}> [let] the wives <1135- gune-> [be]
to their own <2398-idios-> husbands <0435-aner-> in every <3956-
pas-> thing.

3779 houto EPH-05:28 So <{3779-houto-}> ought <3784- opheilo->
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <1438-heautou->.

3779 houto EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so < {3779-houto-}>
love <0025-agapao-> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.

3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged
form opheileo {of-i-leh'-o}; probably from the base of 3786
(through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: --behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql

3784 opheilo EPH-05:28 So <3779-houto-> ought <{3784- opheilo-}>
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <1438-heautou->.

3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and
1397; sight-labor, i.e. that needs watching (remissness): --eye-
service.[ql

3787 ophthalmodouleia EPH-06:06 Not with eyeservice <{3787-
ophthalmodouleia-}>, as menpleasers <0441-anthropareskos- >; but
as the servants <1401-doulos-> of Christ <5547-Christos- >, doing
<4160-poieo-> the will <2307-thelema-> of God < 2316-theos-> from
the heart <5590-psuche->;

3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally or
figuratively); by implication, vision; figuratively, envy (from
the jealous side-glance): --eye, sight.[ql

3788 ophthalmos EPH-01:18 The eyes <{3788-ophthalmos-}> of your
<5216-humon-> understanding <1271-dianoia-> being enlightened
<5461-photizo->; that ye may know <1492-eido-> what <5101-tis->
is the hope <1680-elpis-> of his calling <2821-klesis- >, and
what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-
doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-
hagios->,

3809 paideia {pahee-di'-ah}; from 3811; tutorage, i.e. education
or training; by implication, disciplinary correction: --
chastening, chastisement, instruction, nurture.[ql

3809 paideia EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up
in the nurture <{3809-paideia-}> and admonition <3559- nouthesia-
> of the Lord <2962-kurios->.

3820 palaios {pal-ah-yos'}; from 3819; antique, i.e. not recent,
worn out: --old.[ql

3820 palaios EPH-04:22 That ye put <0659-apotithemi-> off <0659-
apotithemi-> concerning <2596-kata-> the former <4387- proteros->
conversation <0391-anastrophe-> the old <{3820-palaios- }> man
<0444-anthropos->, which <3588-ho-> is corrupt < 5351-phtheiro->
according <2596-kata-> to the deceitful <0539-apate-> lusts
<1939-epithumia->;

3823 pale {pal'-ay}; from pallo (to vibrate; another form for
906); wrestling: --+ wrestle.[ql

3823 pale EPH-06:12 For we wrestle <{3823-pale-}> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

3833 panoplia {pan-op-lee'-ah}; from a compound of 3956 and 3696;
full armor ("panoply"): --all (whole) armour.[ql

3833 panoplia EPH-06:11 Put <1746-enduo-> on <1746- enduo-> the
whole armour <{3833-panoplia-}> of God <2316-theos->, that ye
may be able <1410-dunamai-> to stand <2476-histemi-> against
<4314-pros-> the wiles <3180-methodeia-> of the devil <1228-
diabolos->.

3833 panoplia EPH-06:13 Wherefore <5124-touto-> take < 0353-
analambano-> unto you the whole armour <{3833-panoplia-}> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <2716-katergazomai-> all <0537- hapas->, to
stand <2476-histemi->.

3834 panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e.
(in a bad sense) trickery or sophistry: --(cunning) craftiness,
subtilty.[ql

3834 panourgia EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <{3834-panourgia-}> ,
whereby <4314-pros-> they lie <3180-methodeia-> in wait <3180-
methodeia-> to deceive <4106-plane->;

3842 pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e.
at all times: --alway(-s), ever(-more).[ql

3842 pantote EPH-05:20 Giving thanks <2168-eucharisteo-> always
<{3842-pantote-}> for all <3956-pas-> things unto God <2316-
theos-> and the Father <3962-pater-> in the name < 3686-onoma->
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;

3860 paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: --betray, bring
forth, cast, commit, deliver (up), give (over, up), hazard, put
in prison, recommend.[ql

3860 paradidomi EPH-04:19 Who <3748-hostis-> being past <0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <{3860-paradidomi-}> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

3860 paradidomi EPH-04:19 Who <3748-hostis-> being past <0524-
apalgeo-> feeling <0524-apalgeo-> have given <{3860- paradidomi-
}> themselves <1438-heautou-> over <3860-paradidomi- > unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

3860 paradidomi EPH-05:02 And walk <4043-peripateo-> in love
<0026-agape->, as Christ <5547-Christos-> also < 2532-kai-> hath
loved <0026-agape-> us, and hath given <{3860-paradidomi- }>
himself <1438-heautou-> for us an offering <4376- prosphora-> and
a sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

3860 paradidomi EPH-05:25 Husbands <0435-aner->, love < 0025-
agapao-> your <1438-heautou-> wives <1135-gune->, even <2531-
kathos-> as Christ <5547-Christos-> also <2532-kai- > loved <0025-
agapao-> the church <1577-ekklesia->, and gave <{3860- paradidomi-
}> himself <1438-heautou-> for it;

3870 parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql

3870 parakaleo EPH-04:01 I therefore <3767-oun->, the prisoner
<1198-desmios-> of the Lord <2962-kurios->, beseech <{3870-
parakaleo-}> you that ye walk <4043-peripateo-> worthy <0516-
axios-> of the vocation <2821-klesis-> wherewith < 3739-hos-> ye
are called <2564-kaleo->,

3870 parakaleo EPH-06:22 Whom <3739-hos-> I have sent < 3992-
pempo-> unto you for the same <0846-autos-> purpose, that ye
might know <1097-ginosko-> our affairs <4012-peri->, and [that]
he might comfort <{3870-parakaleo-}> your <5216-humon- > hearts
<2588-kardia->.

3900 paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse
or deviation), i.e. (unintentional) error or (wilful)
transgression: --fall, fault, offence, sin, trespass.[ql

3900 paraptoma EPH-01:07 In whom <3739-hos-> we have < 2192-echo-
> redemption <0629-apolutrosis-> through <1223-dia- > his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <{3900-
paraptoma-}>, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;

3900 paraptoma EPH-02:01 And you [hath he quickened], who were
dead <3498-nekros-> in trespasses <{3900-paraptoma-}> and sins
<0266-hamartia->;

3900 paraptoma EPH-02:05 Even <2532-kai-> when we were dead
<3498-nekros-> in sins <{3900-paraptoma-}>, hath quickened <4806-
suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-
Christos->, (by grace <5485-charis-> ye are saved < 4982-sozo->;)

3936 paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-
tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: --assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, by,
here, up, with), yield.[ql

3936 paristemi EPH-05:27 That he might present <{3936- paristemi-
}> it to himself <1438-heautou-> a glorious <1741- endoxos->
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any
<5100-tis-> such <5108-toioutos-> thing; but that it should be
holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.

3941 paroikos {par'-oy-kos}; from 3844 and 3624; having a home
near, i.e. (as noun) a by-dweller (alien resident): --foreigner,
sojourn, stranger.[ql

3941 paroikos EPH-02:19 Now <3767-oun-> therefore <0686- ara->
ye are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-
xenos-> and foreigners <{3941-paroikos-}>, but fellowcitizens
<4847-sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

3949 parorgizo {par-org-id'-zo}; from 3844 and 3710; to anger
alongside, i.e. enrage: --anger, provoke to wrath.[ql

3949 parorgizo EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <{3949-parorgizo-}>: but bring <1625-ektrepho- > them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.

3949 parorgizo EPH-06:04 And, ye fathers <3962-pater->, provoke
<{3949-parorgizo-}> not your <5216-humon-> children <5043-teknon-
> to wrath <3949-parorgizo->: but bring <1625- ektrepho-> them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.

3950 parorgismos {par-org-is-mos'}; from 3949; rage: --wrath.[ql

3950 parorgismos EPH-04:26 Be ye angry <3710-orgizo->, and sin
<0264-hamartano-> not: let not the sun <2246-helios-> go <1931-
epiduo-> down <1931-epiduo-> upon your <5216-humon- > wrath
<{3950-parorgismos-}>:

3954 parrhesia {par-rhay-see'-ah}; from 3956 and a derivative of
4483; all out-spokenness, i.e. frankness, bluntness, publicity;
by implication, assurance: --bold (X -ly, -ness, -ness of
speech), confidence, X freely, X openly, X plainly(-ness).[ql

3954 parrhesia EPH-03:12 In whom <3739-hos-> we have < 2192-echo-
> boldness <{3954-parrhesia-}> and access <4318- prosagoge-> with
confidence <4006-pepoithesis-> by the faith <4102-pistis- > of
him.

3954 parrhesia EPH-06:19 And for me, that utterance <3056- logos-
> may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <{3954- parrhesia-}>, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,

3955 parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle voice
from 3954; to be frank in utterance, or confident in spirit and
demeanor: --be (wax) bold, (preach, speak) boldly.[ql

3955 parrhesiazomai EPH-06:20 For which <3739-hos-> I am an
ambassador <4243-presbeuo-> in bonds <0254-halusis->: that
therein <0846-autos-> I may speak boldly <{3955- parrhesiazomai-
}>, as I ought <1163-dei-> to speak <2980-laleo->.

3956 pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: --all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql

3956 pas EPH-01:03 Blessed <2128-eulogetos-> [be] the God <2316-
theos-> and Father <3962-pater-> of our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos->, who < 3588-ho->
hath blessed <2127-eulogeo-> us with all <{3956-pas-}> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:

3956 pas EPH-01:08 Wherein <3757-hou-> he hath abounded <4052-
perisseuo-> toward <1519-eis-> us in all <{3956-pas- }> wisdom
<4678-sophia-> and prudence <5428-phronesis->;

3956 pas EPH-01:10 That in the dispensation <3622-oikonomia- >
of the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <{3956-pas-}> things in Christ <5547-Christos- >, both
<5037-te-> which <3588-ho-> are in heaven <3772- ouranos->, and
which <3588-ho-> are on <1909-epi-> earth <1093-ge- >; [even] in
him:

3956 pas EPH-01:11 In whom <3739-hos-> also <2532-kai- > we have
obtained <2820-kleroo-> an inheritance <2820-kleroo->, being
predestinated <4309-proorizo-> according <2596-kata-> to the
purpose <4286-prothesis-> of him who worketh <1754- energeo-> all
<{3956-pas-}> things after <2596-kata-> the counsel <1012-boule-
> of his own <0848-hautou-> will <2307-thelema->:

3956 pas EPH-01:15 Wherefore <5124-touto-> I also <2504- kago->,
after I heard <0191-akouo-> of your <5209-humas-> faith <4102-
pistis-> in the Lord <2962-kurios-> Jesus <2424- Iesous->, and
love <0026-agape-> unto all <{3956-pas-}> the saints <0040-
hagios->,

3956 pas EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <{3956-pas-}> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

3956 pas EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <{3956-pas-}> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

3956 pas EPH-01:22 And hath put <5293-hupotasso-> all < 3956-pas-
> [things] under <5259-hupo-> his feet <4228-pous-> , and gave
<1325-didomi-> him [to be] the head <2776-kephale-> over <5228-
huper-> all <{3956-pas-}> [things] to the church < 1577-ekklesia-
>,

3956 pas EPH-01:22 And hath put <5293-hupotasso-> all < {3956-
pas-}> [things] under <5259-hupo-> his feet <4228- pous->, and
gave <1325-didomi-> him [to be] the head <2776-kephale- > over
<5228-huper-> all <3956-pas-> [things] to the church <1577-
ekklesia->,

3956 pas EPH-01:23 Which <3748-hostis-> is his body < 4983-soma-
>, the fulness <4138-pleroma-> of him that filleth < 4137-pleroo-
> all <3956-pas-> in all <{3956-pas-}>.

3956 pas EPH-01:23 Which <3748-hostis-> is his body < 4983-soma-
>, the fulness <4138-pleroma-> of him that filleth < 4137-pleroo-
> all <{3956-pas-}> in all <3956-pas->.

3956 pas EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-
kai-> we all <{3956-pas-}> had our conversation <0390- anastrepho-
> in times <4218-pote-> past in the lusts <1939- epithumia-> of
our flesh <4561-sarx->, fulfilling <4160-poieo-> the desires
<2307-thelema-> of the flesh <4561-sarx-> and of the mind <1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-
loipoy->.

3956 pas EPH-02:21 In whom <3739-hos-> all <{3956-pas- }> the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485- naos-> in the
Lord <2962-kurios->:

3956 pas EPH-03:08 Unto me, who am less <1647-elachistoteros- >
than the least <1647-elachistoteros-> of all <{3956-pas- }>
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <1325-didomi->, that I should preach <2097- euaggelizo->
among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;

3956 pas EPH-03:09 And to make <5461-photizo-> all < 3956-pas->
[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <3588- ho-> created
<2936-ktizo-> all <{3956-pas-}> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:

3956 pas EPH-03:09 And to make <5461-photizo-> all < {3956-pas-
}> [men] see <5461-photizo-> what <5101-tis-> [is] the
fellowship <2842-koinonia-> of the mystery <3466- musterion->,
which <3588-ho-> from the beginning of the world <0165- aion->
hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-
ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <5547-Christos->:

3956 pas EPH-03:15 Of whom <3739-hos-> the whole <{3956- pas-}>
family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-
ge-> is named <3687-onomazo->,

3956 pas EPH-03:18 May be able <1840-exischuo-> to comprehend
<2638-katalambano-> with all <{3956-pas-}> saints < 0040-hagios->
what <5101-tis-> [is] the breadth <4114-platos->, and length
<3372-mekos->, and depth <0899-bathos->, and height <5311-hupsos-
>;

3956 pas EPH-03:19 And to know <1097-ginosko-> the love <0026-
agape-> of Christ <5547-Christos->, which passeth < 5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <{3956-pas-}> the fulness < 4138-pleroma-
> of God <2316-theos->.

3956 pas EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <{3956- pas-}> that we
ask <0154-aiteo-> or <2228-e-> think <3539-noieo- >, according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,

3956 pas EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <{3956-pas-}> ages <1074-
genea->, world <0165-aion-> without end <0165-aion- >. Amen <0281-
amen->.

3956 pas EPH-04:02 With all <{3956-pas-}> lowliness < 5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <3115-makrothumia->, forbearing <0430- anechomai->
one <0240-allelon-> another <0240-allelon-> in love <0026-agape-
>;

3956 pas EPH-04:06 One <1520-heis-> God <2316-theos-> and
Father <3962-pater-> of all <3956-pas->, who <3588- ho-> [is]
above <1909-epi-> all <3956-pas->, and through < 1223-dia-> all
<3956-pas->, and in you all <{3956-pas-}>.

3956 pas EPH-04:06 One <1520-heis-> God <2316-theos-> and
Father <3962-pater-> of all <3956-pas->, who <3588- ho-> [is]
above <1909-epi-> all <3956-pas->, and through < 1223-dia-> all
<{3956-pas-}>, and in you all <3956-pas->.

3956 pas EPH-04:06 One <1520-heis-> God <2316-theos-> and
Father <3962-pater-> of all <3956-pas->, who <3588- ho-> [is]
above <1909-epi-> all <{3956-pas-}>, and through < 1223-dia-> all
<3956-pas->, and in you all <3956-pas->.

3956 pas EPH-04:06 One <1520-heis-> God <2316-theos-> and
Father <3962-pater-> of all <{3956-pas-}>, who < 3588-ho-> [is]
above <1909-epi-> all <3956-pas->, and through < 1223-dia-> all
<3956-pas->, and in you all <3956-pas->.

3956 pas EPH-04:10 He that descended <2597-katabaino-> is the
same also <2532-kai-> that ascended <0305-anabaino-> up far
<5231-huperano-> above <5231-huperano-> all <3956- pas-> heavens
<3772-ouranos->, that he might fill <4137-pleroo-> all <{3956-
pas-}> things.)

3956 pas EPH-04:10 He that descended <2597-katabaino-> is the
same also <2532-kai-> that ascended <0305-anabaino-> up far
<5231-huperano-> above <5231-huperano-> all <{3956- pas-}>
heavens <3772-ouranos->, that he might fill <4137-pleroo- > all
<3956-pas-> things.)

3956 pas EPH-04:13 Till <3360-mechri-> we all <{3956- pas-}>
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

3956 pas EPH-04:15 But speaking <0226-aletheuo-> the truth
<0226-aletheuo-> in love <0026-agape->, may grow < 0837-auzano->
up into <1519-eis-> him in all <{3956-pas-}> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ < 5547-Christos-
>:

3956 pas EPH-04:16 From whom <3739-hos-> the whole < {3956-pas-
}> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

3956 pas EPH-04:19 Who <3748-hostis-> being past <0524- apalgeo-
> feeling <0524-apalgeo-> have given <3860-paradidomi- >
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<{3956-pas-}> uncleanness <0167-akatharsia-> with greediness
<4124-pleonexia->.

3956 pas EPH-04:31 Let all <3956-pas-> bitterness <4088- pikria-
>, and wrath <2372-thumos->, and anger <3709-orge-> , and clamour
<2906-krauge->, and evil <0988-blasphemia-> speaking <0988-
blasphemia->, be put <0142-airo-> away from you, with all <{3956-
pas-}> malice <2549-kakia->:

3956 pas EPH-04:31 Let all <{3956-pas-}> bitterness < 4088-
pikria->, and wrath <2372-thumos->, and anger <3709- orge->, and
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->:

3956 pas EPH-05:03 But fornication <4202-porneia->, and all
<{3956-pas-}> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

3956 pas EPH-05:09 For the fruit <2590-karpos-> of the Spirit
<4151-pneuma-> [is] in all <{3956-pas-}> goodness < 0019-
agathosune-> and righteousness <1343-dikaiosune-> and truth
<0226-aletheuo->;)

3956 pas EPH-05:13 But all <3956-pas-> things that are reproved
<1651-elegcho-> are made <5319-phaneroo-> manifest <5319-
phaneroo-> by the light <5457-phos->: for whatsoever < {3956-pas-
}> doth make <5319-phaneroo-> manifest <5319-phaneroo- > is light
<5457-phos->.

3956 pas EPH-05:13 But all <{3956-pas-}> things that are
reproved <1651-elegcho-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <5319- phaneroo-> is
light <5457-phos->.

3956 pas EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <{3956-pas-}> things unto God <2316-
theos-> and the Father <3962-pater-> in the name < 3686-onoma->
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;

3956 pas EPH-05:24 Therefore <0235-alla-> as the church <1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ < 5547-
Christos->, so <3779-houto-> [let] the wives <1135- gune-> [be]
to their own <2398-idios-> husbands <0435-aner-> in every <{3956-
pas-}> thing.

3956 pas EPH-06:16 Above <1909-epi-> all <3956-pas->, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able < 1410-dunamai->
to quench <4570-sbennumi-> all <{3956-pas-}> the fiery <4448-
puroo-> darts <0956-belos-> of the wicked <4190- poneros->.

3956 pas EPH-06:16 Above <1909-epi-> all <{3956-pas- }>, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able < 1410-dunamai->
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <0956-belos-> of the wicked <4190-poneros-> .

3956 pas EPH-06:18 Praying <4336-proseuchomai-> always < 2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <{3956-pas-}> saints <0040-hagios- >;

3956 pas EPH-06:18 Praying <4336-proseuchomai-> always < 2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all
<{3956-pas-}> perseverance <4343-proskarteresis-> and
supplication <1162-deesis-> for all <3956-pas-> saints <0040-
hagios->;

3956 pas EPH-06:18 Praying <4336-proseuchomai-> always < 2540-
kairos-> with all <{3956-pas-}> prayer <4335- proseuche-> and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->;

3956 pas EPH-06:21 But that ye also <2532-kai-> may know <1492-
eido-> my affairs <2596-kata->, [and] how <5101-tis- > I do <4238-
prasso->, Tychicus <5190-Tuchikos->, a beloved <0027- agapetos->
brother <0080-adephos-> and faithful <4103-pistos-> minister
<1249-diakonos-> in the Lord <2962-kurios->, shall make <1107-
gnorizo-> known <1107-gnorizo-> to you all <{3956-pas- }> things:

3956 pas EPH-06:24 Grace <5485-charis-> [be] with all < {3956-
pas-}> them that love <0025-agapao-> our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-
aphthrsia->. Amen <0281-amen->.

3962 pater {pat-ayr'}; apparently a primary word; a " father"
(literally or figuratively, near or more remote): --father,
parent.[ql

3962 pater EPH-01:02 Grace <5485-charis-> [be] to you, and
peace <1515-eirene->, from God <2316-theos-> our Father <{3962-
pater-}>, and [from] the Lord <2962-kurios-> Jesus < 2424-Iesous-
> Christ <5547-Christos->.

3962 pater EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <{3962-pater-}> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos- >, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956- pas->
spiritual <4152-pneumatikos-> blessings <2129-eulogia- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->:

3962 pater EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <{3962-pater-}> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

3962 pater EPH-02:18 For through <1223-dia-> him we both <0297-
amphoteros-> have <2192-echo-> access <4318-prosagoge- > by one
<1520-heis-> Spirit <4151-pneuma-> unto the Father <{3962-pater-
}>.

3962 pater EPH-03:14 For this <5127-toutou-> cause < 5484-charin-
> I bow <2578-kampto-> my knees <1119-gonu-> unto the Father
<{3962-pater-}> of our Lord <2962-kurios-> Jesus < 2424-Iesous->
Christ <5547-Christos->,

3962 pater EPH-04:06 One <1520-heis-> God <2316-theos- > and
Father <{3962-pater-}> of all <3956-pas->, who < 3588-ho-> [is]
above <1909-epi-> all <3956-pas->, and through < 1223-dia-> all
<3956-pas->, and in you all <3956-pas->.

3962 pater EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-
> and the Father <{3962-pater-}> in the name <3686- onoma-> of
our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;

3962 pater EPH-05:31 For this <5127-toutou-> cause < 0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641- kataleipo->
his father <{3962-pater-}> and mother <3384-meter->, and shall
be joined <4347-proskollao-> unto his wife <1135-gune- >, and
they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

3962 pater EPH-06:02 Honour <5091-timao-> thy father < {3962-
pater-}> and mother <3384-meter->; (which <3748- hostis-> is the
first <4413-protos-> commandment <1785-entole-> with promise
<1860-epaggelia->;)

3962 pater EPH-06:04 And, ye fathers <{3962-pater-}>, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.

3962 pater EPH-06:23 Peace <1515-eirene-> [be] to the brethren
<0080-adephos->, and love <0026-agape-> with faith <4102-pistis-
>, from God <2316-theos-> the Father <{3962-pater- }> and the
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->.

3965 patria {pat-ree-ah'}; as if feminine of a derivative of
3962; paternal descent., i.e. (concretely) a group of families
or a whole race (nation): --family, kindred, lineage.[ql

3965 patria EPH-03:15 Of whom <3739-hos-> the whole < 3956-pas->
family <{3965-patria-}> in heaven <3772-ouranos-> and earth
<1093-ge-> is named <3687-onomazo->,

3972 Paulos {pow'-los}; of Latin origin; (little; but remotely
from a derivative of 3973, meaning the same); Paulus, the name
of a Roman and of an apostle: --Paul, Paulus.[ql

3972 Paulos EPH-01:01 Paul <{3972-Paulos-}>, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

3972 Paulos EPH-03:01 For this <5127-toutou-> cause < 5484-
charin-> I Paul <{3972-Paulos-}>, the prisoner <1198- desmios->
of Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles
<1484-ethnos->,

3973 pauo {pow'-o}; a primary verb ("pause"); to stop
(transitively or intransitively), i.e. restrain, quit, desist,
come to an end: --cease, leave, refrain.[ql

3973 pauo EPH-01:16 Cease <{3973-pauo-}> not to give thanks
<2168-eucharisteo-> for you, making <4160-poieo-> mention <3417-
mneia-> of you in my prayers <4335-proseuche->;

3992 pempo {pem'-po}; apparently a primary verb; to dispatch
(from the subjective view or point of departure, whereas hiemi
[as a stronger form of eimi] refers rather to the objective
point or terminus ad quem, and 4724 denotes properly, the
orderly motion involved), especially on a temporary errand; also
to transmit, bestow, or wield: --send, thrust in.[ql

3992 pempo EPH-06:22 Whom <3739-hos-> I have sent < {3992-pempo-
}> unto you for the same <0846-autos-> purpose, that ye might
know <1097-ginosko-> our affairs <4012-peri->, and [that] he
might comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-
kardia->.

4006 pepoithesis {pep-oy'-thay-sis}; from the perfect of the
alternate of 3958; reliance: --confidence, trust.[ql

4006 pepoithesis EPH-03:12 In whom <3739-hos-> we have < 2192-
echo-> boldness <3954-parrhesia-> and access <4318- prosagoge->
with confidence <{4006-pepoithesis-}> by the faith <4102- pistis-
> of him.

4012 peri {per-ee'}; from the base of 4008; properly, through
(all over), i.e. around; figuratively with respect to; used in
various applications, of place, cause or time (with the genitive
case denoting the subject or occasion or superlative point; with
the accusative case the locality, circuit, matter, circumstance
or general period): --(there-)about, above, against, at, on
behalf of, X and his company, which concern, (as) concerning,
for, X how it will go with, ([there-, where-]) of, on, over,
pertaining (to), for sake, X (e-)state, (as) touching, [where-
]by (in), with. In comparative, it retains substantially the
same meaning of circuit (around), excess (beyond), or
completeness (through).[ql

4012 peri EPH-06:22 Whom <3739-hos-> I have sent <3992- pempo->
unto you for the same <0846-autos-> purpose, that ye might know
<1097-ginosko-> our affairs <{4012-peri-}>, and [that] he might
comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-kardia-
>.

4024 perizonnumi {per-id-zone'-noo-mee}; from 4012 and 2224; to
gird all around, i.e. (middle voice or passive) to fasten on
one's belt (literally or figuratively): --gird (about, self).[ql

4024 perizonnumi EPH-06:14 Stand <2476-histemi-> therefore
<3767-oun->, having your <5216-humon-> loins <3751- osphus-> girt
<4024-perizonnumi-> about <{4024-perizonnumi-}> with truth <0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

4024 perizonnumi EPH-06:14 Stand <2476-histemi-> therefore
<3767-oun->, having your <5216-humon-> loins <3751- osphus-> girt
<{4024-perizonnumi-}> about <4024-perizonnumi-> with truth <0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

4030 perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a
compound of 4012 and 2776; encirclement of the head, i.e. a
helmet: --helmet.[ql

4030 perikephalaia EPH-06:17 And take <1209-dechomai-> the
helmet <{4030-perikephalaia-}> of salvation <4992- soterion->,
and the sword <3162-machaira-> of the Spirit <4151- pneuma->,
which <3739-hos-> is the word <4487-rhema-> of God <2316-theos->:

4043 peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread
all around, i.e. walk at large (especially as proof of ability);
figuratively, to live, deport oneself, follow (as a companion or
votary): --go, be occupied with, walk (about).[ql

4043 peripateo EPH-02:02 Wherein <3757-hou-> in time < 4218-pote-
> past ye walked <{4043-peripateo-}> according <2596- kata-> to
the course <0165-aion-> of this <5127-toutou-> world <2889-
kosmos->, according <2596-kata-> to the prince <0758- archon-> of
the power <1849-exousia-> of the air <0109-aer->, the spirit
<4151-pneuma-> that now <3568-nun-> worketh <1754- energeo-> in
the children <5207-huios-> of disobedience <0543- apeitheia->:

4043 peripateo EPH-02:10 For we are his workmanship <4161-
poiema->, created <2936-ktizo-> in Christ <5547- Christos-> Jesus
<2424-Iesous-> unto good <0018-agathos-> works < 2041-ergon->,
which <3739-hos-> God <2316-theos-> hath before < 4282-
proetoimazo-> ordained <4282-proetoimazo-> that we should walk
<{4043-peripateo-}> in them.

4043 peripateo EPH-04:01 I therefore <3767-oun->, the prisoner
<1198-desmios-> of the Lord <2962-kurios->, beseech <3870-
parakaleo-> you that ye walk <{4043-peripateo-}> worthy <0516-
axios-> of the vocation <2821-klesis-> wherewith < 3739-hos-> ye
are called <2564-kaleo->,

4043 peripateo EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <{4043-peripateo-}>, in the vanity < 3153-mataiotes-
> of their mind <3563-nous->,

4043 peripateo EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<{4043-peripateo-}> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

4043 peripateo EPH-05:02 And walk <{4043-peripateo-}> in love
<0026-agape->, as Christ <5547-Christos-> also < 2532-kai-> hath
loved <0026-agape-> us, and hath given <3860-paradidomi- >
himself <1438-heautou-> for us an offering <4376- prosphora-> and
a sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

4043 peripateo EPH-05:08 For ye were sometimes <4218-pote->
darkness <4655-skotos->, but now <3568-nun-> [are ye] light
<5457-phos-> in the Lord <2962-kurios->: walk < {4043-peripateo-
}> as children <5043-teknon-> of light <5457-phos-> :

4043 peripateo EPH-05:15 See <0991-blepo-> then <3767- oun->
that ye walk <{4043-peripateo-}> circumspectly <0199- akribos->,
not as fools <0781-asophos->, but as wise <4680-sophos--
oneidismos->,

4047 peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition
(the act or the thing); by extension, preservation: --obtain(-
ing), peculiar, purchased, possession, saving.[ql

4047 peripoiesis EPH-01:14 Which <3739-hos-> is the earnest
<0728-arrhabon-> of our inheritance <2817-kleronomia-> until
<1519-eis-> the redemption <0629-apolutrosis-> of the purchased
<4047-peripoiesis-> possession <{4047-peripoiesis-}>, unto the
praise <1868-epainos-> of his glory <1391-doxa->.

4047 peripoiesis EPH-01:14 Which <3739-hos-> is the earnest
<0728-arrhabon-> of our inheritance <2817-kleronomia-> until
<1519-eis-> the redemption <0629-apolutrosis-> of the purchased
<{4047-peripoiesis-}> possession <4047-peripoiesis->, unto the
praise <1868-epainos-> of his glory <1391-doxa->.

4052 perisseuo {per-is-syoo'-o}; from 4053; to superabound (in
quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: --(make, more)
abound, (have, have more) abundance (be more) abundant, be the
better, enough and to spare, exceed, excel, increase, be left,
redound, remain (over and above).[ql

4052 perisseuo EPH-01:08 Wherein <3757-hou-> he hath abounded
<{4052-perisseuo-}> toward <1519-eis-> us in all < 3956-pas->
wisdom <4678-sophia-> and prudence <5428-phronesis->;

4053 perissos {per-is-sos'}; from 4012 (in the sense of beyond);
superabundant (in quantity) or superior (in quality); by
implication, excessive; adverbially (with 1537) violently;
neuter (as noun) preeminence: --exceeding abundantly above, more
abundantly, advantage, exceedingly, very highly, beyond measure,
more, superfluous, vehement[-ly].[ql

4053 perissos EPH-03:20 Now <1161-de-> unto him that is able
<1410-dunamai-> to do <4160-poieo-> exceeding < 5228-huper->
abundantly <{4053-perissos-}> above <5228-huper-> all <3956-pas-
> that we ask <0154-aiteo-> or <2228-e-> think < 3539-noieo->,
according <2596-kata-> to the power <1411-dunamis-> that worketh
<1754-energeo-> in us,

4061 peritome {per-it-om-ay'}; from 4059; circumcision (the rite,
the condition or the people, literally or figuratively): --X
circumcised, circumcision.[ql

4061 peritome :02:11 Wherefore <1352-dio-> remember < 3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <{4061-
peritome-}> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

4064 periphero {per-ee-fer'-o}; from 4012 and 5342; to convey
around, i.e. transport hither and thither: --bear (carry) about.
[ql

4064 periphero EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <{4064-periphero-}> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

4064 periphero EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <{4064-periphero-}> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

4088 pikria {pik-ree'-ah}; from 4089; acridity (especially
poison), literally or figuratively: --bitterness.[ql

4088 pikria EPH-04:31 Let all <3956-pas-> bitterness < {4088-
pikria-}>, and wrath <2372-thumos->, and anger <3709- orge->, and
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->:

4100 pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,
or with respect to, a person or thing), i.e. credit; by
implication, to entrust (especially one's spiritual well-being
to Christ): --believe(-r), commit (to trust), put in trust with.
[ql

4100 pisteuo EPH-01:13 In whom <3739-hos-> ye also < 2532-kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <{4100- pisteuo-}>,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

4100 pisteuo EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <{4100-
pisteuo-}>, according <2596-kata-> to the working < 1753-energeia-
> of his mighty <2479-ischus-> power <2904-kratos-> ,

4102 pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
moral conviction (of religious truth, or the truthfulness of God
or a religious teacher), especially reliance upon Christ for
salvation; abstractly, constancy in such profession; by
extension, the system of religious (Gospel) truth itself: --
assurance, belief, believe, faith, fidelity.[ql

4102 pistis EPH-01:15 Wherefore <5124-touto-> I also < 2504-kago-
>, after I heard <0191-akouo-> of your <5209-humas- > faith
<{4102-pistis-}> in the Lord <2962-kurios-> Jesus < 2424-Iesous->,
and love <0026-agape-> unto all <3956-pas-> the saints <0040-
hagios->,

4102 pistis EPH-02:08 For by grace <5485-charis-> are ye saved
<4982-sozo-> through <1223-dia-> faith <{4102- pistis-}>; and
that not of yourselves <5216-humon->: [it is] the gift < 1435-
doron-> of God <2316-theos->:

4102 pistis EPH-03:12 In whom <3739-hos-> we have <2192- echo->
boldness <3954-parrhesia-> and access <4318-prosagoge- > with
confidence <4006-pepoithesis-> by the faith <{4102- pistis-}> of
him.

4102 pistis EPH-03:17 That Christ <5547-Christos-> may dwell
<2730-katoikeo-> in your <5216-humon-> hearts < 2588-kardia-> by
faith <{4102-pistis-}>; that ye, being rooted <4492- rhizoo-> and
grounded <2311-themelioo-> in love <0026-agape->,

4102 pistis EPH-04:05 One <1520-heis-> Lord <2962- kurios->, one
<1520-heis-> faith <{4102-pistis-}>, one <3391-mia- > baptism
<0908-baptisma->,

4102 pistis EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<{4102-pistis-}>, and of the knowledge <1922-epignosis- > of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

4102 pistis EPH-06:16 Above <1909-epi-> all <3956-pas- >, taking
<0353-analambano-> the shield <2375-thureos-> of faith <{4102-
pistis-}>, wherewith <3739-hos-> ye shall be able < 1410-dunamai-
> to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-
puroo-> darts <0956-belos-> of the wicked <4190- poneros->.

4102 pistis EPH-06:23 Peace <1515-eirene-> [be] to the brethren
<0080-adephos->, and love <0026-agape-> with faith <{4102-pistis-
}>, from God <2316-theos-> the Father <3962-pater-> and the Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->.

4103 pistos {pis-tos'}; from 3982; objectively, trustworthy;
subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,
true.[ql

4103 pistos EPH-01:01 Paul <3972-Paulos->, an apostle < 0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <{4103-pistos-}> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

4103 pistos EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful < {4103-pistos-}>
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

4106 plane {plan'-ay}; feminine of 4108 (as abstractly);
objectively, fraudulence; subjectively, a straying from
orthodoxy or piety: --deceit, to deceive, delusion, error.[ql

4106 plane EPH-04:14 That we [henceforth <3063-loipon->] be no
<3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <{4106-plane-}>;

4114 platos {plat'-os}; from 4116; width: --breadth.[ql

4114 platos EPH-03:18 May be able <1840-exischuo-> to
comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-
hagios-> what <5101-tis-> [is] the breadth <{4114- platos-}>, and
length <3372-mekos->, and depth <0899-bathos->, and height <5311-
hupsos->;

4123 pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding
(desiring) more, i.e. eager for gain (avaricious, hence a
defrauder): --covetous.[ql

4123 pleonektes EPH-05:05 For this <5124-touto-> ye know <1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <{4123-pleonektes-}> man, who <3739-hos-> is an
idolater <1496-eidololatres->, hath <2192-echo-> any inheritance
<2817-kleronomia-> in the kingdom <0932-basileia-> of Christ
<5547-Christos-> and of God <2316-theos->.

4124 pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.e. (by
implication) fraudulency, extortion: --covetous(-ness) practices,
greediness.[ql

4124 pleonexia EPH-04:19 Who <3748-hostis-> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness
<{4124-pleonexia-}>.

4124 pleonexia EPH-05:03 But fornication <4202-porneia->, and
all <3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->
covetousness <{4124-pleonexia-}>, let it not be once < 3366-mede-
> named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

4133 plen {plane}; from 4119; moreover (besides), i.e. albeit,
save that, rather, yet: --but (rather), except, nevertheless,
notwithstanding, save, than.[ql

4133 plen EPH-05:33 Nevertheless <{4133-plen-}> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779- houto->
love <0025-agapao-> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.

4137 pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or
(figuratively) to furnish (or imbue, diffuse, influence),
satisfy, execute (an office), finish (a period or task), verify
(or coincide with a prediction), etc.: --accomplish, X after,
(be) complete, end, expire, fill (up), fulfil, (be, make) full
(come), fully preach, perfect, supply.[ql

4137 pleroo EPH-01:23 Which <3748-hostis-> is his body < 4983-
soma->, the fulness <4138-pleroma-> of him that filleth <{4137-
pleroo-}> all <3956-pas-> in all <3956-pas->.

4137 pleroo EPH-03:19 And to know <1097-ginosko-> the love
<0026-agape-> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<{4137-pleroo-}> with all <3956-pas-> the fulness < 4138-pleroma-
> of God <2316-theos->.

4137 pleroo EPH-04:10 He that descended <2597-katabaino-> is
the same also <2532-kai-> that ascended <0305-anabaino- > up far
<5231-huperano-> above <5231-huperano-> all <3956- pas-> heavens
<3772-ouranos->, that he might fill <{4137-pleroo-}> all <3956-
pas-> things.)

4137 pleroo EPH-05:18 And be not drunk <3182-methusko-> with
wine <3631-oinos->, wherein <3757-hou-> is excess < 0810-asotia->;
but be filled <{4137-pleroo-}> with the Spirit <4151- pneuma->;

4138 pleroma {play'-ro-mah}; from 4137; repletion or completion,
i.e. (subjectively) what fills (as contents, supplement,
copiousness, multitude), or (objectively) what is filled (as
container, performance, period): --which is put in to fill up,
piece that filled up, fulfilling, full, fulness.[ql

4138 pleroma EPH-01:10 That in the dispensation <3622- oikonomia-
> of the fulness <{4138-pleroma-}> of times <2540- kairos-> he
might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him:

4138 pleroma EPH-01:23 Which <3748-hostis-> is his body <4983-
soma->, the fulness <{4138-pleroma-}> of him that filleth <4137-
pleroo-> all <3956-pas-> in all <3956-pas->.

4138 pleroma EPH-03:19 And to know <1097-ginosko-> the love
<0026-agape-> of Christ <5547-Christos->, which passeth <5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness < {4138-pleroma-
}> of God <2316-theos->.

4138 pleroma EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <{4138- pleroma-}> of
Christ <5547-Christos->:

4139 plesion {play-see'-on}; neuter of a derivative of pelas
(near); (adverbially) close by; as noun, a neighbor, i.e. fellow
(as man, countryman, Christian or friend): --near, neighbour.[ql

4139 plesion EPH-04:25 Wherefore <1352-dio-> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <{4139-plesion-}>: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.

4145 plousios {ploo'-see-os}; from 4149; wealthy; figuratively,
abounding with: --rich.[ql

4145 plousios EPH-02:04 But God <2316-theos->, who is rich
<{4145-plousios-}> in mercy <1656-eleos->, for his great <4183-
polus-> love <0026-agape-> wherewith <3739-hos-> he loved <0025-
agapao-> us,

4149 ploutos {ploo'-tos}; from the base of 4130; wealth (as
fulness), i.e. (literally) money, possessions, or (figuratively)
abundance, richness, (specifically) valuable bestowment: --
riches.[ql

4149 ploutos EPH-01:07 In whom <3739-hos-> we have < 2192-echo->
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < {4149-ploutos-
}> of his grace <5485-charis->;

4149 ploutos EPH-01:18 The eyes <3788-ophthalmos-> of your
<5216-humon-> understanding <1271-dianoia-> being enlightened
<5461-photizo->; that ye may know <1492-eido-> what <5101-tis->
is the hope <1680-elpis-> of his calling <2821-klesis- >, and
what <5101-tis-> the riches <{4149-ploutos-}> of the glory <1391-
doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-
hagios->,

4149 ploutos EPH-02:07 That in the ages <0165-aion-> to come
<1904-eperchomai-> he might shew <1731-endeiknumi-> the
exceeding <5235-huperballo-> riches <{4149-ploutos-}> of his
grace <5485-charis-> in [his] kindness <5544-chrestotes- > toward
<1909-epi-> us through <1722-en-> Christ <5547- Christos-> Jesus
<2424-Iesous->.

4149 ploutos EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <1647-elachistoteros-> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <{4149- ploutos-}> of
Christ <5547-Christos->;

4149 ploutos EPH-03:16 That he would grant <1325-didomi-> you,
according <2596-kata-> to the riches <{4149-ploutos-}> of his
glory <1391-doxa->, to be strengthened <2901-krataioo- > with
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner
<2080-eso-> man <0444-anthropos->;

4151 pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.
breath (blast) or a breeze; by analogy or figuratively, a spirit,
i.e. (human) the rational soul, (by implication) vital
principle, mental disposition, etc., or (superhuman) an angel,
demon, or (divine) God, Christ's spirit, the Holy Spirit: --
ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql

4151 pneuma EPH-01:13 In whom <3739-hos-> ye also <2532- kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <{4151-pneuma-}> of promise <1860-epaggelia->,

4151 pneuma EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <{4151-pneuma-}> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

4151 pneuma EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <{4151-pneuma-
}> that now <3568-nun-> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <0543-apeitheia->:

4151 pneuma EPH-02:18 For through <1223-dia-> him we both <0297-
amphoteros-> have <2192-echo-> access <4318-prosagoge- > by one
<1520-heis-> Spirit <{4151-pneuma-}> unto the Father <3962-pater-
>.

4151 pneuma EPH-02:22 In whom <3739-hos-> ye also <2532- kai->
are builded <4925-sunoikodomeo-> together <4925- sunoikodomeo->
for an habitation <2732-katoiketerion-> of God <2316- theos->
through <1722-en-> the Spirit <{4151-pneuma-}>.

4151 pneuma EPH-03:05 Which <3739-hos-> in other <2087- heteros-
> ages <1074-genea-> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <{4151-pneuma-}>;

4151 pneuma EPH-03:16 That he would grant <1325-didomi-> you,
according <2596-kata-> to the riches <4149-ploutos-> of his
glory <1391-doxa->, to be strengthened <2901-krataioo- > with
might <1411-dunamis-> by his Spirit <{4151-pneuma-}> in the
inner <2080-eso-> man <0444-anthropos->;

4151 pneuma EPH-04:03 Endeavouring <4704-spoudazo-> to keep
<5083-tereo-> the unity <1775-henotes-> of the Spirit <{4151-
pneuma-}> in the bond <4886-sundesmos-> of peace < 1515-eirene->.

4151 pneuma EPH-04:04 There is] one <1520-heis-> body < 4983-
soma->, and one <1520-heis-> Spirit <{4151-pneuma- }>, even <2532-
kai-> as ye are called <2564-kaleo-> in one <3391-mia- > hope
<1680-elpis-> of your <5216-humon-> calling <2821- klesis->;

4151 pneuma EPH-04:23 And be renewed <0365-ananeoo-> in the
spirit <{4151-pneuma-}> of your <5216-humon-> mind <3563-nous->;

4151 pneuma EPH-04:30 And grieve <3076-lupeo-> not the holy
<0040-hagios-> Spirit <{4151-pneuma-}> of God < 2316-theos->,
whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day
<2250-hemera-> of redemption <0629-apolutrosis->.

4151 pneuma EPH-05:09 For the fruit <2590-karpos-> of the
Spirit <{4151-pneuma-}> [is] in all <3956-pas-> goodness <0019-
agathosune-> and righteousness <1343-dikaiosune-> and truth
<0226-aletheuo->;)

4151 pneuma EPH-05:18 And be not drunk <3182-methusko-> with
wine <3631-oinos->, wherein <3757-hou-> is excess < 0810-asotia->;
but be filled <4137-pleroo-> with the Spirit <{4151- pneuma-}>;

4151 pneuma EPH-06:17 And take <1209-dechomai-> the helmet
<4030-perikephalaia-> of salvation <4992-soterion->, and the
sword <3162-machaira-> of the Spirit <{4151-pneuma-}>, which
<3739-hos-> is the word <4487-rhema-> of God <2316- theos->:

4151 pneuma EPH-06:18 Praying <4336-proseuchomai-> always <2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <1162-deesis-> in the Spirit <{4151-pneuma- }>, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->;

4152 pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.e.
(humanly) ethereal (as opposed to gross), or (daemoniacally) a
spirit (concretely), or (divinely) supernatural, regenerate,
religious: --spiritual. Compare 5591.[ql

4152 pneumatikos EPH-01:03 Blessed <2128-eulogetos-> [be] the
God <2316-theos-> and Father <3962-pater-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos- >, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956- pas->
spiritual <{4152-pneumatikos-}> blessings <2129-eulogia- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->:

4152 pneumatikos EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <5568> and hymns <5215- humnos-> and
spiritual <{4152-pneumatikos-}> songs <5603-oide->, singing
<0103-aido-> and making <5567-psallo-> melody < 5567-psallo-> in
your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios-
>;

4152 pneumatikos EPH-06:12 For we wrestle <3823-pale-> not
against <4314-pros-> flesh <4561-sarx-> and blood < 0129-haima->,
but against <4314-pros-> principalities <0746-arche->, against
<4314-pros-> powers <1849-exousia->, against <4314- pros-> the
rulers <2888-kosmokrator-> of the darkness <4655-skotos- > of
this <5127-toutou-> world <0165-aion->, against < 4314-pros->
spiritual <{4152-pneumatikos-}> wickedness <4189-poneria- > in
high <2032-epouranios-> [places].

4160 poieo {poy-eh'-o}; apparently a prolonged form of an
obsolete primary; to make or do (in a very wide application,
more or less direct): --abide, + agree, appoint, X avenge, +
band together, be, bear, + bewray, bring (forth), cast out,
cause, commit, + content, continue, deal, + without any delay,
(would) do(-ing), execute, exercise, fulfil, gain, give, have,
hold, X journeying, keep, + lay wait, + lighten the ship, make,
X mean, + none of these things move me, observe, ordain, perform,
provide, + have purged, purpose, put, + raising up, X secure,
shew, X shoot out, spend, take, tarry, + transgress the law,
work, yield. Compare 4238.[ql

4160 poieo EPH-01:16 Cease <3973-pauo-> not to give thanks
<2168-eucharisteo-> for you, making <{4160-poieo-}> mention
<3417-mneia-> of you in my prayers <4335-proseuche->;

4160 poieo EPH-02:03 Among <1722-en-> whom <3739-hos- > also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < {4160-poieo-
}> the desires <2307-thelema-> of the flesh <4561- sarx-> and of
the mind <1271-dianoia->; and were by nature <5449- phusis-> the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

4160 poieo EPH-02:14 For he is our peace <1515-eirene->, who
<3739-hos-> hath made <{4160-poieo-}> both <0297- amphoteros->
one <1520-heis->, and hath broken <3089-luo-> down the middle
<3320-mesotoichon-> wall of partition <5418-phragmos-> [between
us];

4160 poieo EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <{4160- poieo-}>
peace <1515-eirene->;

4160 poieo EPH-03:11 According <2596-kata-> to the eternal
<0165-aion-> purpose <4286-prothesis-> which <3739- hos-> he
purposed <{4160-poieo-}> in Christ <5547-Christos-> Jesus <2424-
Iesous-> our Lord <2962-kurios->:

4160 poieo EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <{4160-poieo-}> exceeding <5228-huper- >
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->
that we ask <0154-aiteo-> or <2228-e-> think <3539- noieo->,
according <2596-kata-> to the power <1411-dunamis-> that worketh
<1754-energeo-> in us,

4160 poieo EPH-04:16 From whom <3739-hos-> the whole < 3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <{4160-poieo-}> increase <0838- auxesis-> of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

4160 poieo EPH-06:06 Not with eyeservice <3787- ophthalmodouleia-
>, as menpleasers <0441-anthropareskos->; but as the servants
<1401-doulos-> of Christ <5547-Christos->, doing < {4160-poieo-}>
the will <2307-thelema-> of God <2316-theos-> from the heart
<5590-psuche->;

4160 poieo EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos- > man doeth
<{4160-poieo-}>, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535- eite-> [he
be] bond <1401-doulos-> or <1535-eite-> free <1658- eleutheros->.

4160 poieo EPH-06:09 And, ye masters <2962-kurios->, do <{4160-
poieo-}> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

4161 poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric
(literally or figuratively): --thing that is made, workmanship.
[ql

4161 poiema EPH-02:10 For we are his workmanship <{4161- poiema-
}>, created <2936-ktizo-> in Christ <5547-Christos- > Jesus <2424-
Iesous-> unto good <0018-agathos-> works <2041-ergon- >, which
<3739-hos-> God <2316-theos-> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.

4166 poimen {poy-mane'}; of uncertain affinity; a shepherd
(literally or figuratively): --shepherd, pastor.[ql

4166 poimen EPH-04:11 And he gave <1325-didomi-> some < 3588-ho-
>, apostles <0652-apostolos->; and some <3588-ho->, prophets
<4396-prophetes->; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <{4166- poimen-}>
and teachers <1320-didaskalos->;

4174 politeia {pol-ee-ti'-ah}; from 4177 ("polity"); citizenship;
concretely, a community: --commonwealth, freedom.[ql

4174 politeia EPH-02:12 That at <1722-en-> that time < 2540-
kairos-> ye were without <5565-choris-> Christ <5547- Christos->,
being aliens <0526-apallotrioo-> from the commonwealth < {4174-
politeia-}> of Israel <2474-Israel->, and strangers < 3581-xenos-
> from the covenants <1242-diatheke-> of promise < 1860-epaggelia-
>, having <2192-echo-> no <3361-me-> hope <1680- elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

4182 polupoikilos {pol-oo-poy'-kil-os}; from 4183 and 4164; much
variegated, i.e. multifarious: --manifold.[ql

4182 polupoikilos EPH-03:10 To the intent <2443-hina-> that now
<3568-nun-> unto the principalities <0746-arche-> and powers
<1849-exousia-> in heavenly <2032-epouranios-> [places] might be
known <1107-gnorizo-> by the church <1577-ekklesia-> the
manifold <{4182-polupoikilos-}> wisdom <4678-sophia-> of God
<2316-theos->,

4183 polus {pol-oos'}; including the forms from the alternate
pollos; (singular) much (in any respect) or (plural) many;
neuter (singular) as adverbial, largely; neuter (plural) as
adverb or noun often, mostly, largely: -- abundant, + altogether,
common, + far (passed, spent), (+ be of a) great (age, deal, -
ly, while), long, many, much, oft(-en [-times]), plenteous, sore,
straitly. Compare 4118, 4119.[ql

4183 polus EPH-02:04 But God <2316-theos->, who is rich <4145-
plousios-> in mercy <1656-eleos->, for his great < {4183-polus-}>
love <0026-agape-> wherewith <3739-hos-> he loved < 0025-agapao->
us,

4189 poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.
(specifically) malice; plural (concretely) plots, sins: --
iniquity, wickedness.[ql

4189 poneria EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <{4189-poneria-}> in high <2032-
epouranios-> [places].

4190 poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,
i.e. evil (properly, in effect or influence, and thus differing
from 2556, which refers rather to essential character, as well
as from 4550, which indicates degeneracy from original virtue);
figuratively, calamitous; also (passively) ill, i.e. diseased;
but especially (morally) culpable, i.e. derelict, vicious,
facinorous; neuter (singular) mischief, malice, or (plural)
guilt; masculine (singular) the devil, or (plural) sinners: --
bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See
also 4191.[ql

4190 poneros EPH-05:16 Redeeming <1805-exagorazo-> the time
<2540-kairos->, because <3754-hoti-> the days < 2250-hemera-> are
evil <{4190-poneros-}>.

4190 poneros EPH-06:13 Wherefore <5124-touto-> take < 0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <{4190-poneros-}> day <2250-
hemera->, and having done <2716-katergazomai-> all < 0537-hapas->,
to stand <2476-histemi->.

4190 poneros EPH-06:16 Above <1909-epi-> all <3956-pas- >,
taking <0353-analambano-> the shield <2375-thureos-> of faith
<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-
dunamai-> to quench <4570-sbennumi-> all <3956-pas- > the fiery
<4448-puroo-> darts <0956-belos-> of the wicked < {4190-poneros-
}>.

4202 porneia {por-ni'-ah}; from 4203; harlotry (including
adultery and incest); figuratively, idolatry: --fornication.[ql

4202 porneia EPH-05:03 But fornication <{4202-porneia-}>, and
all <3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

4205 pornos {por'-nos}; from pernemi (to sell; akin to the base
of 4097); a (male) prostitute (as venal), i.e. (by analogy) a
debauchee (libertine): --fornicator, whoremonger.[ql

4205 pornos EPH-05:05 For this <5124-touto-> ye know < 1097-
ginosko->, that no <3756-ou-> whoremonger <{4205- pornos-}>, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

4218 pote {pot-eh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: --afore-(any, some-)time(-s), at
length (the last), (+ n-)ever, in the old time, in time past,
once, when.[ql

4218 pote EPH-02:02 Wherein <3757-hou-> in time <{4218- pote-}>
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <0543-apeitheia->:

4218 pote EPH-02:03 Among <1722-en-> whom <3739-hos-> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <{4218-pote-}> past in the lusts <1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

4218 pote EPH-02:11 Wherefore <1352-dio-> remember < 3421-
mnemoneuo->, that ye [being] in time <{4218-pote-}> past
Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-
> are called <3004-lego-> Uncircumcision <0203- akrobustia-> by
that which <3588-ho-> is called <3004-lego-> the Circumcision
<4061-peritome-> in the flesh <4561-sarx-> made < 5499-
cheiropoietos-> by hands <5499-cheiropoietos->;

4218 pote EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<{4218-pote-}> were far <3112-makran-> off <3112- makran-> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.

4218 pote EPH-05:08 For ye were sometimes <{4218-pote-}>
darkness <4655-skotos->, but now <3568-nun-> [are ye] light
<5457-phos-> in the Lord <2962-kurios->: walk < 4043-peripateo->
as children <5043-teknon-> of light <5457-phos->:

4218 pote EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <{4218-pote-}> yet hated <3404-miseo-> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <1625- ektrepho->
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:

4228 pous {pooce}; a primary word; a "foot" (figuratively or
literally): --foot(-stool).[ql

4228 pous EPH-01:22 And hath put <5293-hupotasso-> all < 3956-
pas-> [things] under <5259-hupo-> his feet <{4228- pous-}>, and
gave <1325-didomi-> him [to be] the head <2776-kephale- > over
<5228-huper-> all <3956-pas-> [things] to the church <1577-
ekklesia->,

4228 pous EPH-06:15 And your <3588-ho-> feet <{4228- pous-}>
shod <5265-hupodeo-> with the preparation <2091- hetoimasia-> of
the gospel <2098-euaggelion-> of peace <1515-eirene->;

4236 praiotes {prah-ot'-ace}; from 4235; gentleness, by
implication, humility: --meekness.[ql

4236 praiotes EPH-04:02 With all <3956-pas-> lowliness < 5012-
tapeinophrosune-> and meekness <{4236-praiotes-}>, with
longsuffering <3115-makrothumia->, forbearing <0430- anechomai->
one <0240-allelon-> another <0240-allelon-> in love <0026-agape-
>;

4238 prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160,
which properly refers to a single act); by implication, to
execute, accomplish, etc.; specifically, to collect (dues), fare
(personally): --commit, deeds, do, exact, keep, require, use
arts.[ql

4238 prasso EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<{4238-prasso-}>, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

4241 prepo {prep'-o}; apparently a primary verb; to tower up (be
conspicuous), i.e. (by implication) to be suitable or proper
(third person singular present indicative, often used
impersonally, it is fit or right): --become, comely.[ql

4241 prepo EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <{4241-
prepo-}> saints <0040-hagios->;

4243 presbeuo {pres-byoo'-o}; from the base of 4245; to be a
senior, i.e. (by implication) act as a representative
(figuratively, preacher): --be an ambassador.[ql

4243 presbeuo EPH-06:20 For which <3739-hos-> I am an
ambassador <{4243-presbeuo-}> in bonds <0254-halusis-> : that
therein <0846-autos-> I may speak boldly <3955- parrhesiazomai->,
as I ought <1163-dei-> to speak <2980-laleo->.

4253 pro {pro}; a primary preposition; "fore", i.e. in front of,
prior (figuratively, superior) to: --above, ago, before, or ever.
In comparison it retains the same significations.[ql

4253 pro EPH-01:04 According <2531-kathos-> as he hath chosen
<1586-eklegomai-> us in him before <{4253-pro-}> the foundation
<2602-katabole-> of the world <2889-kosmos->, that we should be
holy <0040-hagios-> and without <0299-amomos-> blame <0299-
amomos-> before <2714-katenopion-> him in love <0026- agape->:

4270 prographo {prog-raf'-o}; from 4253 and 1125; to write
previously; figuratively, to announce, prescribe: --before
ordain, evidently set forth, write (afore, aforetime).[ql

4270 prographo EPH-03:03 How that by revelation <0602-
apokalupsis-> he made <1107-gnorizo-> known <1107- gnorizo-> unto
me the mystery <3466-musterion->; (as I wrote <4270- prographo->
afore <{4270-prographo-}> in few <3641-oligos-> words,

4270 prographo EPH-03:03 How that by revelation <0602-
apokalupsis-> he made <1107-gnorizo-> known <1107- gnorizo-> unto
me the mystery <3466-musterion->; (as I wrote <{4270- prographo-
}> afore <4270-prographo-> in few <3641-oligos-> words,

4276 proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to hope in
advance of other confirmation: --first trust.[ql

4276 proelpizo EPH-01:12 That we should be to the praise < 1868-
epainos-> of his glory <1391-doxa->, who <3588-ho-> first <4276-
proelpizo-> trusted <{4276-proelpizo-}> in Christ < 5547-Christos-
>.

4276 proelpizo EPH-01:12 That we should be to the praise < 1868-
epainos-> of his glory <1391-doxa->, who <3588-ho-> first <{4276-
proelpizo-}> trusted <4276-proelpizo-> in Christ < 5547-Christos-
>.

4282 proetoimazo {pro-et-oy-mad'-zo}; from 4253 and 2090; to fit
up in advance (literally or figuratively): --ordain before,
prepare afore.[ql

4282 proetoimazo EPH-02:10 For we are his workmanship <4161-
poiema->, created <2936-ktizo-> in Christ <5547- Christos-> Jesus
<2424-Iesous-> unto good <0018-agathos-> works < 2041-ergon->,
which <3739-hos-> God <2316-theos-> hath before < 4282-
proetoimazo-> ordained <{4282-proetoimazo-}> that we should walk
<4043-peripateo-> in them.

4282 proetoimazo EPH-02:10 For we are his workmanship <4161-
poiema->, created <2936-ktizo-> in Christ <5547- Christos-> Jesus
<2424-Iesous-> unto good <0018-agathos-> works < 2041-ergon->,
which <3739-hos-> God <2316-theos-> hath before < {4282-
proetoimazo-}> ordained <4282-proetoimazo-> that we should walk
<4043-peripateo-> in them.

4286 prothesis {proth'-es-is}; from 4388; a setting forth, i.e.
(figuratively) proposal (intention); specifically, the show-
bread (in the Temple) as exposed before God: --purpose, shew[-
bread].[ql

4286 prothesis EPH-01:11 In whom <3739-hos-> also <2532- kai->
we have obtained <2820-kleroo-> an inheritance <2820- kleroo->,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <{4286-prothesis-}> of him who worketh <1754- energeo-
> all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

4286 prothesis EPH-03:11 According <2596-kata-> to the eternal
<0165-aion-> purpose <{4286-prothesis-}> which < 3739-hos-> he
purposed <4160-poieo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> our Lord <2962-kurios->:

4309 proorizo {pro-or-id'-zo}; from 4253 and 3724; to limit in
advance, i.e. (figuratively) predetermine: --determine before,
ordain, predestinate.[ql

4309 proorizo EPH-01:05 Having predestinated <{4309-proorizo- }>
us unto the adoption <5206-huiothesia-> of children < 5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <5547- Christos-> to
himself <0848-hautou->, according <2596-kata-> to the good
pleasure <2107-eudokia-> of his will <2307-thelema->,

4309 proorizo EPH-01:11 In whom <3739-hos-> also <2532- kai-> we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <{4309-proorizo-}> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

4314 pros {pros}; a strengthened form of 4253; a preposition of
direction; forward to, i.e. toward (with the genitive case the
side of, i.e. pertaining to; with the dative case by the side of,
i.e. near to; usually with the accusative case the place, time,
occasion, or respect, which is the destination of the relation,
i.e. whither or for which it is predicated): --about, according
to , against, among, at, because of, before, between, ([where-
])by, for, X at thy house, in, for intent, nigh unto, of, which
pertain to, that, to (the end that), X together, to ([you]) -
ward, unto, with(-in). In comparison it denotes essentially the
same applications, namely, motion towards, accession to, or
nearness at.[ql

4314 pros EPH-04:14 That we [henceforth <3063-loipon->] be no
<3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<{4314-pros-}> they lie <3180-methodeia-> in wait < 3180-
methodeia-> to deceive <4106-plane->;

4314 pros EPH-06:11 Put <1746-enduo-> on <1746-enduo- > the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <{4314-
pros-}> the wiles <3180-methodeia-> of the devil < 1228-diabolos-
>.

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <{4314-pros-}> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <{4314-pros- }> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against
<{4314-pros-}> powers <1849-exousia->, against < 4314-pros-> the
rulers <2888-kosmokrator-> of the darkness <4655-skotos- > of
this <5127-toutou-> world <0165-aion->, against < 4314-pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria- > in high
<2032-epouranios-> [places].

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <{4314-pros-}> principalities <0746-arche->, against
<4314-pros-> powers <1849-exousia->, against <4314- pros-> the
rulers <2888-kosmokrator-> of the darkness <4655-skotos- > of
this <5127-toutou-> world <0165-aion->, against < 4314-pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria- > in high
<2032-epouranios-> [places].

4314 pros EPH-06:12 For we wrestle <3823-pale-> not against
<{4314-pros-}> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

4318 prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72);
admission: --access.[ql

4318 prosagoge EPH-02:18 For through <1223-dia-> him we both
<0297-amphoteros-> have <2192-echo-> access <{4318- prosagoge-}>
by one <1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-
pater->.

4318 prosagoge EPH-03:12 In whom <3739-hos-> we have < 2192-echo-
> boldness <3954-parrhesia-> and access <{4318- prosagoge-}> with
confidence <4006-pepoithesis-> by the faith <4102-pistis- > of
him.

4335 proseuche {pros-yoo-khay'}; from 4336; prayer (worship); by
implication, an oratory (chapel): --X pray earnestly, prayer.[ql

4335 proseuche EPH-01:16 Cease <3973-pauo-> not to give thanks
<2168-eucharisteo-> for you, making <4160-poieo-> mention <3417-
mneia-> of you in my prayers <{4335-proseuche-}>;

4335 proseuche EPH-06:18 Praying <4336-proseuchomai-> always
<2540-kairos-> with all <3956-pas-> prayer <{4335- proseuche-}>
and supplication <1162-deesis-> in the Spirit <4151- pneuma->,
and watching <0069-agrupneo-> thereunto <5124-touto-> with all
<3956-pas-> perseverance <4343-proskarteresis-> and supplication
<1162-deesis-> for all <3956-pas-> saints <0040- hagios->;

4336 proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to
pray to God, i.e. supplicate, worship: --pray (X earnestly, for),
make prayer.[ql

4336 proseuchomai EPH-06:18 Praying <{4336-proseuchomai-}>
always <2540-kairos-> with all <3956-pas-> prayer < 4335-
proseuche-> and supplication <1162-deesis-> in the Spirit <4151-
pneuma->, and watching <0069-agrupneo-> thereunto < 5124-touto->
with all <3956-pas-> perseverance <4343-proskarteresis- > and
supplication <1162-deesis-> for all <3956-pas-> saints <0040-
hagios->;

4343 proskarteresis {pros-kar-ter'-ay-sis}; from 4342;
persistancy: --perseverance.[ql

4343 proskarteresis EPH-06:18 Praying <4336-proseuchomai->
always <2540-kairos-> with all <3956-pas-> prayer < 4335-
proseuche-> and supplication <1162-deesis-> in the Spirit <4151-
pneuma->, and watching <0069-agrupneo-> thereunto < 5124-touto->
with all <3956-pas-> perseverance <{4343-proskarteresis- }> and
supplication <1162-deesis-> for all <3956-pas-> saints <0040-
hagios->;

4347 proskollao {pros-kol-lah'-o}; from 4314 and 2853; to glue
to, i.e. (figuratively) to adhere: --cleave, join (self).[ql

4347 proskollao EPH-05:31 For this <5127-toutou-> cause <0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641- kataleipo->
his father <3962-pater-> and mother <3384-meter->, and shall be
joined <{4347-proskollao-}> unto his wife <1135-gune-> , and they
two <1417-duo-> shall be one <3391-mia-> flesh < 4561-sarx->.

4376 prosphora {pros-for-ah'}; from 4374; presentation;
concretely, an oblation (bloodless) or sacrifice: --offering
(up).[ql

4376 prosphora EPH-05:02 And walk <4043-peripateo-> in love
<0026-agape->, as Christ <5547-Christos-> also < 2532-kai-> hath
loved <0026-agape-> us, and hath given <3860-paradidomi- >
himself <1438-heautou-> for us an offering <{4376- prosphora-}>
and a sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

4382 prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;
partiality, i.e. favoritism: --respect of persons.[ql

4382 prosopolepsia EPH-06:09 And, ye masters <2962-kurios-> , do
<4160-poieo-> the same <0846-autos-> things unto them,
forbearing <0447-aniemi-> threatening <0547-apeile->: knowing
<1492-eido-> that your <5216-humon-> Master <2962- kurios-> also
<2532-kai-> is in heaven <3772-ouranos->; neither < 3756-ou-> is
there respect <3382-meros-> of persons <{4382- prosopolepsia-}>
with him.

4387 proteros {prot'-er-os}; comparative of 4253; prior or
previous: --former.[ql

4387 proteros EPH-04:22 That ye put <0659-apotithemi-> off
<0659-apotithemi-> concerning <2596-kata-> the former <{4387-
proteros-}> conversation <0391-anastrophe-> the old < 3820-
palaios-> man <0444-anthropos->, which <3588-ho-> is corrupt
<5351-phtheiro-> according <2596-kata-> to the deceitful <0539-
apate-> lusts <1939-epithumia->;

4388 protithemai {prot-ith'-em-ahee}; middle voice from 4253 and
5087; to place before, i.e. (for oneself) to exhibit; (to
oneself) to propose (determine): --purpose, set forth.[ql

4388 protithemai EPH-01:09 Having made <1107-gnorizo-> known
<1107-gnorizo-> unto us the mystery <3466-musterion-> of his
will <2307-thelema->, according <2596-kata-> to his good
pleasure <2107-eudokia-> which <3739-hos-> he hath purposed
<{4388-protithemai-}> in himself <0848-hautou->:

4396 prophetes {prof-ay'-tace}; from a compound of 4253 and 5346;
a foreteller ("prophet"); by analogy, an inspired speaker; by
extension, a poet: --prophet.[ql

4396 prophetes EPH-02:20 And are built <2026-epoikodomeo-> upon
the foundation <2310-themelios-> of the apostles <0652- apostolos-
> and prophets <{4396-prophetes-}>, Jesus <2424- Iesous-> Christ
<5547-Christos-> himself <0848-hautou-> being < 5607-on-> the
chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

4396 prophetes EPH-03:05 Which <3739-hos-> in other < 2087-
heteros-> ages <1074-genea-> was not made <1107- gnorizo-> known
<1107-gnorizo-> unto the sons <5207-huios-> of men <0444-
anthropos->, as it is now <3568-nun-> revealed <0601- apokalupto-
> unto his holy <0040-hagios-> apostles <0652- apostolos-> and
prophets <{4396-prophetes-}> by the Spirit <4151-pneuma- >;

4396 prophetes EPH-04:11 And he gave <1325-didomi-> some <3588-
ho->, apostles <0652-apostolos->; and some <3588-ho- >, prophets
<{4396-prophetes-}>; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166- poimen-> and
teachers <1320-didaskalos->;

4412 proton {pro'-ton}; neuter of 4413 as adverb (with or
without 3588); firstly (in time, place, order, or importance): --
before, at the beginning, chiefly (at, at the) first (of all).[ql

4412 proton EPH-04:09 Now that he ascended <0305-anabaino-> ,
what <5101-tis-> is it but that he also <2532-kai-> descended
<2597-katabaino-> first <{4412-proton-}> into < 1519-eis-> the
lower <2737-katoteros-> parts <3313-meros-> of the earth <1093-
ge->?

4413 protos {pro'-tos}; contracted superlative of 4253; foremost
(in time, place, order or importance): --before, beginning, best,
chief(-est), first (of all), former.[ql

4413 protos EPH-06:02 Honour <5091-timao-> thy father < 3962-
pater-> and mother <3384-meter->; (which <3748-hostis- > is the
first <{4413-protos-}> commandment <1785-entole-> with promise
<1860-epaggelia->;)

4448 puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively)
to be ignited, glow (literally), be refined (by implication), or
(figuratively) to be inflamed (with anger, grief, lust): --burn,
fiery, be on fire, try.[ql

4448 puroo EPH-06:16 Above <1909-epi-> all <3956-pas- >, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able < 1410-dunamai->
to quench <4570-sbennumi-> all <3956-pas-> the fiery <{4448-
puroo-}> darts <0956-belos-> of the wicked <4190- poneros->.

4457 porosis {po'-ro-sis}; from 4456; stupidity or callousness: -
-blindness, hardness.[ql

4457 porosis EPH-04:18 Having the understanding <1271-dianoia- >
darkened <4654-skotizo->, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <1223-dia-> of the blindness <{4457-porosis- }> of their
heart <2588-kardia->:

4487 rhema {hray'-mah}; from 4483; an utterance (individually,
collectively or specifically); by implication, a matter or topic
(especially of narration, command or dispute); with a negative
naught whatever: --+ evil, + nothing, saying, word.[ql

4487 rhema EPH-01:13 In whom <3739-hos-> ye also <2532- kai->
[trusted], after that ye heard <0191-akouo-> the word < {4487-
rhema-}> of truth <0225-aletheia->, the gospel <2098- euaggelion-
> of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

4487 rhema EPH-05:26 That he might sanctify <0037-hagiazo-> and
cleanse <2511-katharizo-> it with the washing <3067- loutron-> of
water <5204-hudor-> by the word <{4487-rhema-}>,

4487 rhema EPH-06:17 And take <1209-dechomai-> the helmet <4030-
perikephalaia-> of salvation <4992-soterion->, and the sword
<3162-machaira-> of the Spirit <4151-pneuma->, which <3739-hos->
is the word <{4487-rhema-}> of God <2316-theos->:

4492 rhizoo {hrid-zo'-o}; from 4491; to root (figuratively,
become stable): --root.[ql

4492 rhizoo EPH-03:17 That Christ <5547-Christos-> may dwell
<2730-katoikeo-> in your <5216-humon-> hearts < 2588-kardia-> by
faith <4102-pistis->; that ye, being rooted <{4492- rhizoo-}> and
grounded <2311-themelioo-> in love <0026-agape->,

4512 rhutis {hroo-tece'}; from 4506; a fold (as drawing
together), i.e. a wrinkle (especially on the face): --wrinkle.[ql

4512 rhutis EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <1741-endoxos- > church
<1577-ekklesia->, not having <2192-echo-> spot < 4696-spilos->,
or <2228-e-> wrinkle <{4512-rhutis-}>, or <2228-e- > any <5100-
tis-> such <5108-toioutos-> thing; but that it should be holy
<0040-hagios-> and without <0299-amomos-> blemish < 0299-amomos->.

4550 sapros {sap-ros'}; from 4595; rotten, i.e. worthless
(literally or morally): --bad, corrupt. Compare 4190.[ql

4550 sapros EPH-04:29 Let no <3361-me-> corrupt <{4550- sapros-
}> communication <3056-logos-> proceed <1607- ekporeuomai-> out
of your <5216-humon-> mouth <4750-stoma->, but that which <1536-
ei tis-> is good <0018-agathos-> to the use <5532- chreia-> of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

4561 sarx {sarx}; probably from the base of 4563; flesh (as
stripped of the skin), i.e. (strictly) the meat of an animal (as
food), or (by extension) the body (as opposed to the soul [or
spirit], or as the symbol of what is external, or as the means
of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): --carnal(-ly, + -ly
minded), flesh([-ly]).[ql

4561 sarx EPH-02:03 Among <1722-en-> whom <3739-hos-> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <{4561-sarx- }> and of
the mind <1271-dianoia->; and were by nature <5449- phusis-> the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

4561 sarx EPH-02:03 Among <1722-en-> whom <3739-hos-> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <{4561-sarx-}>, fulfilling < 4160-poieo-
> the desires <2307-thelema-> of the flesh <4561-sarx- > and of
the mind <1271-dianoia->; and were by nature <5449- phusis-> the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

4561 sarx EPH-02:11 Wherefore <1352-dio-> remember < 3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <{4561-sarx-}> made <5499- cheiropoietos-
> by hands <5499-cheiropoietos->;

4561 sarx EPH-02:11 Wherefore <1352-dio-> remember < 3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <{4561-sarx-}>, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

4561 sarx EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <{4561-sarx-}> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

4561 sarx EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <{4561-sarx-}>; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:

4561 sarx EPH-05:30 For we are members <3196-melos-> of his
body <4983-soma->, of his flesh <{4561-sarx-}>, and of his bones
<3747-osteon->.

4561 sarx EPH-05:31 For this <5127-toutou-> cause <0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641- kataleipo->
his father <3962-pater-> and mother <3384-meter->, and shall be
joined <4347-proskollao-> unto his wife <1135-gune->, and they
two <1417-duo-> shall be one <3391-mia-> flesh < {4561-sarx-}>.

4561 sarx EPH-06:05 Servants <1401-doulos->, be obedient <5219-
hupakouo-> to them that are [your] masters <2962-kurios->
according <2596-kata-> to the flesh <{4561-sarx-}>, with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <5216-humon-> heart <2588-kardia- >, as unto
Christ <5547-Christos->;

4561 sarx EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <{4561-sarx-}> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

4570 sbennumi {sben'-noo-mee}; a prolonged form of an apparently
primary verb; to extinguish (literally or figuratively): --go
out, quench.[ql

4570 sbennumi EPH-06:16 Above <1909-epi-> all <3956-pas- >,
taking <0353-analambano-> the shield <2375-thureos-> of faith
<4102-pistis->, wherewith <3739-hos-> ye shall be able <1410-
dunamai-> to quench <{4570-sbennumi-}> all <3956-pas- > the fiery
<4448-puroo-> darts <0956-belos-> of the wicked < 4190-poneros->.

4654 skotizo {skot-id-zo}; from 4655; to obscure (literally or
figuratively): --darken.[ql

4654 skotizo EPH-04:18 Having the understanding <1271-dianoia- >
darkened <{4654-skotizo-}>, being <5607-on-> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <1223-dia-> of the blindness <4457-porosis-> of their
heart <2588-kardia->:

4655 skotos {skot'-os}; from the base of 4639; shadiness, i.e.
obscurity (literally or figuratively): --darkness.[ql

4655 skotos EPH-05:08 For ye were sometimes <4218-pote->
darkness <{4655-skotos-}>, but now <3568-nun-> [are ye] light
<5457-phos-> in the Lord <2962-kurios->: walk < 4043-peripateo->
as children <5043-teknon-> of light <5457-phos->:

4655 skotos EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <{4655-skotos-}>, but rather < 3123-mallon->
reprove <1651-elegcho-> [them].

4655 skotos EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <{4655-skotos-}> of this
<5127-toutou-> world <0165-aion->, against <4314- pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria- > in high
<2032-epouranios-> [places].

4678 sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower,
worldly or spiritual): --wisdom.[ql

4678 sophia EPH-01:08 Wherein <3757-hou-> he hath abounded
<4052-perisseuo-> toward <1519-eis-> us in all < 3956-pas->
wisdom <{4678-sophia-}> and prudence <5428-phronesis-> ;

4678 sophia EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <{4678-
sophia-}> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

4678 sophia EPH-03:10 To the intent <2443-hina-> that now <3568-
nun-> unto the principalities <0746-arche-> and powers <1849-
exousia-> in heavenly <2032-epouranios-> [places] might be known
<1107-gnorizo-> by the church <1577-ekklesia-> the manifold
<4182-polupoikilos-> wisdom <{4678-sophia-}> of God <2316-theos-
>,

4680 sopho EPH-05:15 See <0991-blepo-> then <3767-oun- > that ye
walk <4043-peripateo-> circumspectly <0199-akribos->, not as
fools <0781-asophos->, but as wise <{4680-sophos-}>,

4680 sophos {sof-os'}; akin to saphes (clear); wise (in a most
general application): --wise. Compare 5429.[ql

4696 spilos {spee'-los}; of uncertain derivation; a stain or
blemish, i.e. (figuratively) defect, disgrace: --spot.[ql

4696 spilos EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <1741-endoxos- > church
<1577-ekklesia->, not having <2192-echo-> spot < {4696-spilos-}>,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

4704 spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to
make effort, be prompt or earnest: --do (give) diligence, be
diligent (forward), endeavour, labour, study.[ql

4704 spoudazo EPH-04:03 Endeavouring <{4704-spoudazo-}> to keep
<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace <1515- eirene->.

4716 stauros {stow-ros'}; from the base of 2476; a stake or post
(as set upright), i.e. (specifically) a pole or cross (as an
instrument of capital punishment); figuratively, exposure to
death, i.e. self-denial; by implication, the atonement of Christ:
--cross.[ql

4716 stauros EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God < 2316-theos->
in one <1520-heis-> body <4983-soma-> by the cross <{4716-
stauros-}>, having slain <0615-apokteino-> the enmity <2189-
echthra-> thereby <0846-autos->:

4750 stoma {stom'-a}; probably strengthened from a presumed
derivative of the base of 5114; the mouth (as if a gash in the
face); by implication, language (and its relations);
figuratively, an opening (in the earth); specifically, the front
or edge (of a weapon): --edge, face, mouth.[ql

4750 stoma EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <{4750-stoma-}>, but that which <1536-
ei tis-> is good <0018-agathos-> to the use <5532- chreia-> of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

4750 stoma EPH-06:19 And for me, that utterance <3056-logos- >
may be given <1325-didomi-> unto me, that I may open < 0457-
anoixis-> my mouth <{4750-stoma-}> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,

4776 sugkathizo {soong-kath-id'-zo}; from 4862 and 2523; to give
(or take) a seat in company with: --(make) sit (down) together.
[ql

4776 sugkathizo EPH-02:06 And hath raised <4891-sunegeiro->
[us] up together <4891-sunegeiro->, and made <4776- sugkathizo->
[us] sit <4776-sugkathizo-> together <{4776-sugkathizo- }> in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->
Jesus <2424-Iesous->:

4776 sugkathizo EPH-02:06 And hath raised <4891-sunegeiro->
[us] up together <4891-sunegeiro->, and made <4776- sugkathizo->
[us] sit <{4776-sugkathizo-}> together <4776-sugkathizo- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->
Jesus <2424-Iesous->:

4776 sugkathizo EPH-02:06 And hath raised <4891-sunegeiro->
[us] up together <4891-sunegeiro->, and made <{4776- sugkathizo-
}> [us] sit <4776-sugkathizo-> together <4776- sugkathizo-> in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->
Jesus <2424-Iesous->:

4789 sugkleronomos {soong-klay-ron-om'-os}; from 4862 and 2818;
a co-heir, i.e. (by analogy) participant in common: --fellow
(joint)-heir, heir together, heir with.[ql

4789 sugkleronomos EPH-03:06 That the Gentiles <1484-ethnos- >
should be fellowheirs <{4789-sugkleronomos-}>, and of the same
<4954-sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:

4790 sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841; to
share in company with, i.e. co-participate in: --communicate
(have fellowship) with, be partaker of.[ql

4790 sugkoinoneo EPH-05:11 And have no <3361-me-> fellowship
<{4790-sugkoinoneo-}> with the unfruitful <0175-akarpos- > works
<2041-ergon-> of darkness <4655-skotos->, but rather <3123-
mallon-> reprove <1651-elegcho-> [them].

4806 suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and 2227; to
reanimate conjointly with (figuratively): --quicken together
with.[ql

4806 suzoopoieo EPH-02:05 Even <2532-kai-> when we were dead
<3498-nekros-> in sins <3900-paraptoma->, hath quickened <4806-
suzoopoieo-> us together <{4806-suzoopoieo-}> with Christ <5547-
Christos->, (by grace <5485-charis-> ye are saved < 4982-sozo->;)

4806 suzoopoieo EPH-02:05 Even <2532-kai-> when we were dead
<3498-nekros-> in sins <3900-paraptoma->, hath quickened <{4806-
suzoopoieo-}> us together <4806-suzoopoieo-> with Christ <5547-
Christos->, (by grace <5485-charis-> ye are saved < 4982-sozo->;)

4822 sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to force;
causative [by reduplication] of the base of 939); to drive
together, i.e. unite (in association or affection), (mentally)
to infer, show, teach: --compact, assuredly gather, intrust,
knit together, prove.[ql

4822 sumbibazo EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted
<{4822-sumbibazo-}> by that which every <3596-hodoiporeo- > joint
<0860-haphe-> supplieth <2024-epichoregia->, according <2596-
kata-> to the effectual <1753-energeia-> working < 1753-energeia-
> in the measure <3358-metron-> of every <1538- hekastos-> part
<3313-meros->, maketh <4160-poieo-> increase <0838- auxesis-> of
the body <4983-soma-> unto the edifying <3619-oikodome- > of
itself <1438-heautou-> in love <0026-agape->.

4830 summetochos {soom-met'-okh-os}; from 4862 and 3353; a co-
participant: --partaker.[ql

4830 summetochos EPH-03:06 That the Gentiles <1484-ethnos->
should be fellowheirs <4789-sugkleronomos->, and of the same
<4954-sussomos-> body <4954-sussomos->, and partakers <{4830-
summetochos-}> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:

4830 summetochos EPH-05:07 Be not ye therefore <3767-oun->
partakers <{4830-summetochos-}> with them.

4847 sumpolites {soom-pol-ee'-tace}; from 4862 and 4177; a
native of the same town, i.e. (figuratively) co-religionist
(fellow-Christian): --fellow-citizen.[ql

4847 sumpolites EPH-02:19 Now <3767-oun-> therefore < 0686-ara->
ye are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens
<{4847-sumpolites-}> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

4883 sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a
derivative of a compound of 719 and 3004 (in its original sense
of laying); to render close-jointed together, i.e. organize
compactly: --be fitly framed (joined) together.[ql

4883 sunarmologeo EPH-02:21 In whom <3739-hos-> all < 3956-pas->
the building <3619-oikodome-> fitly <4883-sunarmologeo- > framed
<4883-sunarmologeo-> together <{4883-sunarmologeo-}> groweth
<0837-auzano-> unto an holy <0040-hagios-> temple < 3485-naos->
in the Lord <2962-kurios->:

4883 sunarmologeo EPH-02:21 In whom <3739-hos-> all < 3956-pas->
the building <3619-oikodome-> fitly <4883-sunarmologeo- > framed
<{4883-sunarmologeo-}> together <4883-sunarmologeo-> groweth
<0837-auzano-> unto an holy <0040-hagios-> temple < 3485-naos->
in the Lord <2962-kurios->:

4883 sunarmologeo EPH-02:21 In whom <3739-hos-> all < 3956-pas->
the building <3619-oikodome-> fitly <{4883-sunarmologeo- }>
framed <4883-sunarmologeo-> together <4883-sunarmologeo- >
groweth <0837-auzano-> unto an holy <0040-hagios-> temple <3485-
naos-> in the Lord <2962-kurios->:

4883 sunarmologeo EPH-04:16 From whom <3739-hos-> the whole
<3956-pas-> body <4983-soma-> fitly <4883- sunarmologeo-> joined
<4883-sunarmologeo-> together <{4883-sunarmologeo-}> and
compacted <4822-sumbibazo-> by that which every <3596- hodoiporeo-
> joint <0860-haphe-> supplieth <2024-epichoregia-> , according
<2596-kata-> to the effectual <1753-energeia-> working <1753-
energeia-> in the measure <3358-metron-> of every < 1538-hekastos-
> part <3313-meros->, maketh <4160-poieo-> increase <0838-
auxesis-> of the body <4983-soma-> unto the edifying < 3619-
oikodome-> of itself <1438-heautou-> in love <0026- agape->.

4883 sunarmologeo EPH-04:16 From whom <3739-hos-> the whole
<3956-pas-> body <4983-soma-> fitly <4883- sunarmologeo-> joined
<{4883-sunarmologeo-}> together <4883-sunarmologeo-> and
compacted <4822-sumbibazo-> by that which every <3596- hodoiporeo-
> joint <0860-haphe-> supplieth <2024-epichoregia-> , according
<2596-kata-> to the effectual <1753-energeia-> working <1753-
energeia-> in the measure <3358-metron-> of every < 1538-hekastos-
> part <3313-meros->, maketh <4160-poieo-> increase <0838-
auxesis-> of the body <4983-soma-> unto the edifying < 3619-
oikodome-> of itself <1438-heautou-> in love <0026- agape->.

4883 sunarmologeo EPH-04:16 From whom <3739-hos-> the whole
<3956-pas-> body <4983-soma-> fitly <{4883- sunarmologeo-}>
joined <4883-sunarmologeo-> together <4883-sunarmologeo- > and
compacted <4822-sumbibazo-> by that which every <3596- hodoiporeo-
> joint <0860-haphe-> supplieth <2024-epichoregia-> , according
<2596-kata-> to the effectual <1753-energeia-> working <1753-
energeia-> in the measure <3358-metron-> of every < 1538-hekastos-
> part <3313-meros->, maketh <4160-poieo-> increase <0838-
auxesis-> of the body <4983-soma-> unto the edifying < 3619-
oikodome-> of itself <1438-heautou-> in love <0026- agape->.

4886 sundesmos {soon'-des-mos}; from 4862 and 1199; a joint tie,
i.e. ligament, (figuratively) uniting principle, control: --band,
bond.[ql

4886 sundesmos EPH-04:03 Endeavouring <4704-spoudazo-> to keep
<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-
pneuma-> in the bond <{4886-sundesmos-}> of peace < 1515-eirene->.

4891 sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to rouse
(from death) in company with, i.e. (figuratively) to revivify
(spirtually) in resemblance to: --raise up together, rise with.
[ql

4891 sunegeiro EPH-02:06 And hath raised <4891-sunegeiro-> [us]
up together <{4891-sunegeiro-}>, and made <4776- sugkathizo->
[us] sit <4776-sugkathizo-> together <4776-sugkathizo- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->
Jesus <2424-Iesous->:

4891 sunegeiro EPH-02:06 And hath raised <{4891-sunegeiro- }>
[us] up together <4891-sunegeiro->, and made <4776- sugkathizo->
[us] sit <4776-sugkathizo-> together <4776-sugkathizo- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->
Jesus <2424-Iesous->:

4907 sunesis {soon'-es-is}; from 4920; a mental putting together,
i.e. intelligence or (concretely) the intellect: --knowledge,
understanding.[ql

4907 sunesis EPH-03:04 Whereby <3739-hos->, when ye read <0314-
anaginosko->, ye may <1410-dunamai-> understand <3539- noieo-> my
knowledge <{4907-sunesis-}> in the mystery <3466- musterion-> of
Christ <5547-Christos->)

4920 suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to send);
to put together, i.e. (mentally) to comprehend; by implication,
to act piously: --consider, understand, be wise.[ql

4920 suniemi EPH-05:17 Wherefore <5124-touto-> be ye not unwise
<0878-aphron->, but understanding <{4920-suniemi-}> what <5101-
tis-> the will <2307-thelema-> of the Lord <2962- kurios-> [is].

4925 sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862 and 3618; to
construct, i.e. (passively) to compose (in company with other
Christians, figuratively): --build together.[ql

4925 sunoikodomeo EPH-02:22 In whom <3739-hos-> ye also <2532-
kai-> are builded <4925-sunoikodomeo-> together < {4925-
sunoikodomeo-}> for an habitation <2732-katoiketerion-> of God
<2316-theos-> through <1722-en-> the Spirit <4151- pneuma->.

4925 sunoikodomeo EPH-02:22 In whom <3739-hos-> ye also <2532-
kai-> are builded <{4925-sunoikodomeo-}> together < 4925-
sunoikodomeo-> for an habitation <2732-katoiketerion-> of God
<2316-theos-> through <1722-en-> the Spirit <4151- pneuma->.

4954 sussomos {soos'-so-mos}; from 4862 and 4983; of a joint
body, i.e. (figuratively) a fellow-member of the Christian
community: --of the same body.[ql

4954 sussomos EPH-03:06 That the Gentiles <1484-ethnos-> should
be fellowheirs <4789-sugkleronomos->, and of the same < 4954-
sussomos-> body <{4954-sussomos-}>, and partakers < 4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:

4954 sussomos EPH-03:06 That the Gentiles <1484-ethnos-> should
be fellowheirs <4789-sugkleronomos->, and of the same < {4954-
sussomos-}> body <4954-sussomos->, and partakers < 4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:

4972 sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a
signet or private mark) for security or preservation (literally
or figuratively); by implication, to keep secret, to attest: --
(set a, set to) seal up, stop.[ql

4972 sphragizo EPH-01:13 In whom <3739-hos-> ye also < 2532-kai-
> [trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <{4972-sphragizo-}> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

4972 sphragizo EPH-04:30 And grieve <3076-lupeo-> not the holy
<0040-hagios-> Spirit <4151-pneuma-> of God <2316- theos->,
whereby <3739-hos-> ye are sealed <{4972-sphragizo-}> unto the
day <2250-hemera-> of redemption <0629-apolutrosis->.

4982 sozo {sode'-zo}; from a primary sos (contraction for
obsolete saoz, "safe"); to save, i.e. deliver or protect
(literally or figuratively): --heal, preserve, save (self), do
well, be (make) whole.[ql

4982 sozo EPH-02:05 Even <2532-kai-> when we were dead < 3498-
nekros-> in sins <3900-paraptoma->, hath quickened < 4806-
suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-
Christos->, (by grace <5485-charis-> ye are saved < {4982-sozo-}>;
)

4982 sozo EPH-02:08 For by grace <5485-charis-> are ye saved
<{4982-sozo-}> through <1223-dia-> faith <4102- pistis->; and
that not of yourselves <5216-humon->: [it is] the gift < 1435-
doron-> of God <2316-theos->:

4983 soma {so'-mah}; from 4982; the body (as a sound whole),
used in a very wide application, literally or figuratively: --
bodily, body, slave.[ql

4983 soma EPH-01:23 Which <3748-hostis-> is his body < {4983-
soma-}>, the fulness <4138-pleroma-> of him that filleth <4137-
pleroo-> all <3956-pas-> in all <3956-pas->.

4983 soma EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God < 2316-theos->
in one <1520-heis-> body <{4983-soma-}> by the cross <4716-
stauros->, having slain <0615-apokteino-> the enmity < 2189-
echthra-> thereby <0846-autos->:

4983 soma EPH-04:04 There is] one <1520-heis-> body < {4983-soma-
}>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->
as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis- >;

4983 soma EPH-04:12 For the perfecting <2677-katartismos-> of
the saints <0040-hagios->, for the work <2041-ergon-> of the
ministry <1248-diakonia->, for the edifying <3619- oikodome-> of
the body <{4983-soma-}> of Christ <5547-Christos->:

4983 soma EPH-04:16 From whom <3739-hos-> the whole < 3956-pas->
body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <{4983-soma-}> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

4983 soma EPH-04:16 From whom <3739-hos-> the whole < 3956-pas->
body <{4983-soma-}> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

4983 soma EPH-05:23 For the husband <0435-aner-> is the head
<2776-kephale-> of the wife <1135-gune->, even < 2532-kai-> as
Christ <5547-Christos-> is the head <2776-kephale-> of the
church <1577-ekklesia->: and he is the saviour <4990- soter-> of
the body <{4983-soma-}>.

4983 soma EPH-05:28 So <3779-houto-> ought <3784- opheilo-> men
<0435-aner-> to love <0025-agapao-> their wives < 1135-gune-> as
their own <1438-heautou-> bodies <{4983-soma-}>. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <1438-heautou->.

4983 soma EPH-05:30 For we are members <3196-melos-> of his
body <{4983-soma-}>, of his flesh <4561-sarx->, and of his bones
<3747-osteon->.

4990 soter {so-tare'}; from 4982; a deliverer, i.e. God or
Christ: --saviour.[ql

4990 soter EPH-05:23 For the husband <0435-aner-> is the head
<2776-kephale-> of the wife <1135-gune->, even < 2532-kai-> as
Christ <5547-Christos-> is the head <2776-kephale-> of the
church <1577-ekklesia->: and he is the saviour <{4990- soter-}>
of the body <4983-soma->.

4991 soteria {so-tay-ree'-ah}; feminine of a derivative of 4990
as (properly, abstract) noun; rescue or safety (physically or
morally): --deliver, health, salvation, save, saving.[ql

4991 soteria EPH-01:13 In whom <3739-hos-> ye also < 2532-kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <{4991-soteria-}>: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

4992 soterion {so-tay'-ree-on}; neuter of the same as 4991 as
(properly, concretely) noun; defender or (by implication)
defence: --salvation.[ql

4992 soterion EPH-06:17 And take <1209-dechomai-> the helmet
<4030-perikephalaia-> of salvation <{4992-soterion-}>, and the
sword <3162-machaira-> of the Spirit <4151-pneuma->, which <3739-
hos-> is the word <4487-rhema-> of God <2316-theos- >:

5012 tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of
5011 and the base of 5424; humiliation of mind, i.e. modesty: --
humbleness of mind, humility (of mind, loneliness (of mind).[ql

5012 tapeinophrosune EPH-04:02 With all <3956-pas-> lowliness
<{5012-tapeinophrosune-}> and meekness <4236-praiotes- >, with
longsuffering <3115-makrothumia->, forbearing <0430- anechomai->
one <0240-allelon-> another <0240-allelon-> in love <0026-agape-
>;

5023 tauta {tow'-tah}; nominative or accusative case neuter
plural of 3778; these things: --+ afterward, follow, + hereafter,
X him, the same, so, such, that, then, these, they, this, those,
thus.[ql

5023 tauta EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <{5023- tauta-}> things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

5037 te {teh}; a primary particle (enclitic) of connection or
addition; both or also (properly, as correlation of 2532): --
also, and, both, even, then, whether. Often used in composition,
usually as the latter part.[ql

5037 te EPH-01:10 That in the dispensation <3622-oikonomia- > of
the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <3956-pas-> things in Christ <5547-Christos- >, both
<{5037-te-}> which <3588-ho-> are in heaven <3772- ouranos->, and
which <3588-ho-> are on <1909-epi-> earth <1093-ge- >; [even] in
him:

5043 teknon {tek'-non}; from the base of 5098; a child (as
produced): --child, daughter, son.[ql

5043 teknon EPH-02:03 Among <1722-en-> whom <3739-hos- > also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <{5043-teknon-}> of wrath <3709-orge->, even <2532-kai-
> as others <3062-loipoy->.

5043 teknon EPH-05:01 Be ye therefore <3767-oun-> followers
<3402-mimetes-> of God <2316-theos->, as dear < 0027-agapetos->
children <{5043-teknon-}>;

5043 teknon EPH-05:08 For ye were sometimes <4218-pote->
darkness <4655-skotos->, but now <3568-nun-> [are ye] light
<5457-phos-> in the Lord <2962-kurios->: walk < 4043-peripateo->
as children <{5043-teknon-}> of light <5457-phos->:

5043 teknon EPH-06:01 Children <{5043-teknon-}>, obey < 5219-
hupakouo-> your <5216-humon-> parents <1118-goneus- > in the Lord
<2962-kurios->: for this <5124-touto-> is right < 1342-dikaios->.

5043 teknon EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < {5043-teknon-
}> to wrath <3949-parorgizo->: but bring <1625- ektrepho-> them
up in the nurture <3809-paideia-> and admonition <3559- nouthesia-
> of the Lord <2962-kurios->.

5046 teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: --of full age, man,
perfect.[ql

5046 teleios EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <{5046-
teleios-}> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

5083 tereo {tay-reh'-o}; from teros (a watch; perhaps akin to
2334); to guard (from loss or injury, properly, by keeping the
eye upon; and thus differing from 5442, which is properly to
prevent escaping; and from 2892, which implies a fortress or
full military lines of apparatus), i.e. to note (a prophecy;
figuratively, to fulfil a command); by implication, to detain
(in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.
[ql

5083 tereo EPH-04:03 Endeavouring <4704-spoudazo-> to keep
<{5083-tereo-}> the unity <1775-henotes-> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace <1515- eirene->.

5091 timao {tim-ah'-o}; from 5093; to prize, i.e. fix a
valuation upon; by implication, to revere: --honour, value.[ql

5091 timao EPH-06:02 Honour <{5091-timao-}> thy father < 3962-
pater-> and mother <3384-meter->; (which <3748-hostis- > is the
first <4413-protos-> commandment <1785-entole-> with promise
<1860-epaggelia->;)

5100 tis {tis}; an enclitic indefinite pronoun; some or any
person or object: --a (kind of), any (man, thing, thing at all),
certain (thing), divers, he (every) man, one (X thing), ought, +
partly, some (man, -body, -thing, -what), (+ that no-)thing,
what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql

5100 tis EPH-02:09 Not of works <2041-ergon->, lest < 3361-me->
any <{5100-tis-}> man should boast <2744-kauchaomai->.

5100 tis EPH-05:27 That he might present <3936-paristemi-> it
to himself <1438-heautou-> a glorious <1741-endoxos-> church
<1577-ekklesia->, not having <2192-echo-> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <{5100-tis-
}> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

5100 tis EPH-06:08 Knowing <1492-eido-> that whatsoever <{5100-
tis-}> good <0018-agathos-> thing any <1538-hekastos- > man doeth
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535- eite-> [he
be] bond <1401-doulos-> or <1535-eite-> free <1658- eleutheros->.

5101 tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions): --
every man, how (much), + no(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,
who(-m, -se), why.[ql

5101 tis EPH-01:18 The eyes <3788-ophthalmos-> of your < 5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101- tis-> is the
hope <1680-elpis-> of his calling <2821-klesis->, and what
<{5101-tis-}> the riches <4149-ploutos-> of the glory <1391-doxa-
> of his inheritance <2817-kleronomia-> in the saints <0040-
hagios->,

5101 tis EPH-01:18 The eyes <3788-ophthalmos-> of your < 5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <{5101- tis-}> is
the hope <1680-elpis-> of his calling <2821-klesis->, and what
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->
of his inheritance <2817-kleronomia-> in the saints < 0040-hagios-
>,

5101 tis EPH-01:19 And what <{5101-tis-}> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-
pisteuo->, according <2596-kata-> to the working < 1753-energeia-
> of his mighty <2479-ischus-> power <2904-kratos-> ,

5101 tis EPH-03:09 And to make <5461-photizo-> all < 3956-pas->
[men] see <5461-photizo-> what <{5101-tis-}> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <3588- ho-> created
<2936-ktizo-> all <3956-pas-> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:

5101 tis EPH-03:18 May be able <1840-exischuo-> to comprehend
<2638-katalambano-> with all <3956-pas-> saints < 0040-hagios->
what <{5101-tis-}> [is] the breadth <4114-platos->, and length
<3372-mekos->, and depth <0899-bathos->, and height <5311-hupsos-
>;

5101 tis EPH-04:09 Now that he ascended <0305-anabaino->, what
<{5101-tis-}> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <1519-eis-> the lower
<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?

5101 tis EPH-05:10 Proving <1381-dokimazo-> what <{5101- tis-}>
is acceptable <2101-euarestos-> unto the Lord <2962- kurios->.

5101 tis EPH-05:17 Wherefore <5124-touto-> be ye not unwise
<0878-aphron->, but understanding <4920-suniemi-> what <{5101-
tis-}> the will <2307-thelema-> of the Lord <2962- kurios-> [is].

5101 tis EPH-06:21 But that ye also <2532-kai-> may know <1492-
eido-> my affairs <2596-kata->, [and] how <{5101-tis- }> I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

5108 toioutos {toy-oo'-tos}; (including the other inflections);
from 5104 and 3778; truly this, i.e. of this sort (to denote
character or individuality): --like, such (an one).[ql

5108 toioutos EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <1741-endoxos- > church
<1577-ekklesia->, not having <2192-echo-> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <{5108-toioutos-}> thing; but that it should be holy
<0040-hagios-> and without <0299-amomos-> blemish < 0299-amomos->.

5117 topos {top'-os}; apparently a primary word; a spot (general
in space, but limited by occupancy; whereas 5561 is a large but
participle locality), i.e. location (as a position, home, tract,
etc.); figuratively, condition, opportunity; specifically, a
scabbard: --coast, licence, place, X plain, quarter, + rock,
room, where.[ql

5117 topos EPH-04:27 Neither <3383-mete-> give <1325- didomi->
place <{5117-topos-}> to the devil <1228-diabolos->.

5124 touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-
same], so, that (intent), the same, there[-fore, -unto], this,
thus, where[-fore].[ql

5124 touto EPH-01:15 Wherefore <{5124-touto-}> I also < 2504-
kago->, after I heard <0191-akouo-> of your <5209- humas-> faith
<4102-pistis-> in the Lord <2962-kurios-> Jesus < 2424-Iesous->,
and love <0026-agape-> unto all <3956-pas-> the saints <0040-
hagios->,

5124 touto EPH-04:17 This <{5124-touto-}> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

5124 touto EPH-05:05 For this <{5124-touto-}> ye know < 1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

5124 touto EPH-05:17 Wherefore <{5124-touto-}> be ye not unwise
<0878-aphron->, but understanding <4920-suniemi-> what <5101-tis-
> the will <2307-thelema-> of the Lord <2962-kurios- > [is].

5124 touto EPH-05:32 This <{5124-touto-}> is a great < 3173-
megas-> mystery <3466-musterion->: but I speak <3004- lego->
concerning <1519-eis-> Christ <5547-Christos-> and the church
<1577-ekklesia->.

5124 touto EPH-06:01 Children <5043-teknon->, obey < 5219-
hupakouo-> your <5216-humon-> parents <1118-goneus- > in the Lord
<2962-kurios->: for this <{5124-touto-}> is right < 1342-dikaios-
>.

5124 touto EPH-06:13 Wherefore <{5124-touto-}> take < 0353-
analambano-> unto you the whole armour <3833-panoplia-> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <2716-katergazomai-> all <0537- hapas->, to
stand <2476-histemi->.

5124 touto EPH-06:18 Praying <4336-proseuchomai-> always <2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <{5124-touto-}> with all
<3956-pas-> perseverance <4343-proskarteresis-> and supplication
<1162-deesis-> for all <3956-pas-> saints <0040- hagios->;

5127 toutou {too'-too}; genitive case singular masculine or
neuter of 3778; of (from or concerning) this (person or thing): -
-here[-by], him, it, + such manner of, that, thence[-forth],
thereabout, this, thus.[ql

5127 toutou EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <{5127-toutou-}> world <2889-kosmos-
>, according <2596-kata-> to the prince <0758-archon- > of the
power <1849-exousia-> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo- > in the
children <5207-huios-> of disobedience <0543-apeitheia- >:

5127 toutou EPH-03:01 For this <{5127-toutou-}> cause < 5484-
charin-> I Paul <3972-Paulos->, the prisoner <1198- desmios-> of
Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles
<1484-ethnos->,

5127 toutou EPH-03:14 For this <{5127-toutou-}> cause < 5484-
charin-> I bow <2578-kampto-> my knees <1119-gonu-> unto the
Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->,

5127 toutou EPH-05:31 For this <{5127-toutou-}> cause < 0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641- kataleipo->
his father <3962-pater-> and mother <3384-meter->, and shall be
joined <4347-proskollao-> unto his wife <1135-gune->, and they
two <1417-duo-> shall be one <3391-mia-> flesh < 4561-sarx->.

5127 toutou EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this
<{5127-toutou-}> world <0165-aion->, against <4314- pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria- > in high
<2032-epouranios-> [places].

5156 tromos {trom'-os}; from 5141; a "trembling", i.e. quaking
with fear: --+ tremble(-ing).[ql

5156 tromos EPH-06:05 Servants <1401-doulos->, be obedient
<5219-hupakouo-> to them that are [your] masters <2962- kurios->
according <2596-kata-> to the flesh <4561-sarx->, with fear
<5401-phobos-> and trembling <{5156-tromos-}>, in singleness
<0572-haplotes-> of your <5216-humon-> heart <2588- kardia->, as
unto Christ <5547-Christos->;

5190 Tuchikos {too-khee-kos'}; from a derivative of 5177;
fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus.[ql

5190 Tuchikos EPH-06:21 But that ye also <2532-kai-> may know
<1492-eido-> my affairs <2596-kata->, [and] how < 5101-tis-> I do
<4238-prasso->, Tychicus <{5190-Tuchikos-}>, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

5204 hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os},
etc.; from the base of 5205; water (as if rainy) literally or
figuratively: --water.[ql

5204 hudor EPH-05:26 That he might sanctify <0037-hagiazo-> and
cleanse <2511-katharizo-> it with the washing <3067- loutron-> of
water <{5204-hudor-}> by the word <4487-rhema->,

5206 huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound
of 5207 and a derivative of 5087; the placing as a son, i.e.
adoption (figuratively, Christian sonship in respect to God): --
adoption (of children, of sons).[ql

5206 huiothesia EPH-01:05 Having predestinated <4309-proorizo- >
us unto the adoption <5206-huiothesia-> of children < {5206-
huiothesia-}> by Jesus <2424-Iesous-> Christ <5547- Christos-> to
himself <0848-hautou->, according <2596-kata-> to the good
pleasure <2107-eudokia-> of his will <2307-thelema->,

5206 huiothesia EPH-01:05 Having predestinated <4309-proorizo- >
us unto the adoption <{5206-huiothesia-}> of children < 5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <5547- Christos-> to
himself <0848-hautou->, according <2596-kata-> to the good
pleasure <2107-eudokia-> of his will <2307-thelema->,

5207 huios {hwee-os'}; apparently a primary word; a " son"
(sometimes of animals), used very widely of immediate, remote or
figuratively, kinship: --child, foal, son.[ql

5207 huios EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <1754-energeo-> in the children
<{5207-huios-}> of disobedience <0543-apeitheia->:

5207 huios EPH-03:05 Which <3739-hos-> in other <2087- heteros->
ages <1074-genea-> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <{5207-huios-}> of men <0444- anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;

5207 huios EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <{5207-huios-}> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

5207 huios EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <{5207-huios-}> of disobedience <0543-
apeitheia->.

5209 humas {hoo-mas'}; accusative case of 5210; you (as the
objective of a verb or preposition): --ye, you (+ -ward), your
(+ own).[ql

5209 humas EPH-01:15 Wherefore <5124-touto-> I also < 2504-kago-
>, after I heard <0191-akouo-> of your <{5209-humas- }> faith
<4102-pistis-> in the Lord <2962-kurios-> Jesus < 2424-Iesous->,
and love <0026-agape-> unto all <3956-pas-> the saints <0040-
hagios->,

5209 humas EPH-03:02 If <1489-eige-> ye have heard < 0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace < 5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <1325-
didomi-> me to you-ward <{5209-humas-}>:

5215 humnos {hoom'-nos}; apparently from a simpler (obsolete)
form of hudeo (to celebrate; probably akin to 103; compare 5667);
a "hymn" or religious ode (one of the Psalms): --hymn. [ql

5215 humnos EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <5568> and hymns <{5215- humnos-}> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo- > in your
<5216-humon-> heart <2588-kardia-> to the Lord < 2962-kurios->;

5216 humon {hoo-mone'}; genitive case of 5210; of (from or
concerning) you: --ye, you, your (own, -selves).[ql

5216 humon EPH-01:13 In whom <3739-hos-> ye also <2532- kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <{5216-humon-}> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,

5216 humon EPH-01:18 The eyes <3788-ophthalmos-> of your <{5216-
humon-}> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101- tis-> is the
hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-
tis-> the riches <4149-ploutos-> of the glory <1391- doxa-> of
his inheritance <2817-kleronomia-> in the saints <0040- hagios->,

5216 humon EPH-02:08 For by grace <5485-charis-> are ye saved
<4982-sozo-> through <1223-dia-> faith <4102- pistis->; and that
not of yourselves <{5216-humon-}>: [it is] the gift < 1435-doron-
> of God <2316-theos->:

5216 humon EPH-03:17 That Christ <5547-Christos-> may dwell
<2730-katoikeo-> in your <{5216-humon-}> hearts < 2588-kardia->
by faith <4102-pistis->; that ye, being rooted <4492- rhizoo->
and grounded <2311-themelioo-> in love <0026-agape->,

5216 humon EPH-04:04 There is] one <1520-heis-> body < 4983-soma-
>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->
as ye are called <2564-kaleo-> in one <3391-mia-> hope <1680-
elpis-> of your <{5216-humon-}> calling <2821-klesis- >;

5216 humon EPH-04:23 And be renewed <0365-ananeoo-> in the
spirit <4151-pneuma-> of your <{5216-humon-}> mind <3563-nous->;

5216 humon EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go < 1931-epiduo-
> down <1931-epiduo-> upon your <{5216-humon-}> wrath <3950-
parorgismos->:

5216 humon EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <{5216-humon-}> mouth <4750-stoma->, but that which <1536-
ei tis-> is good <0018-agathos-> to the use <5532- chreia-> of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

5216 humon EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-
heautou-> in psalms <5568> and hymns <5215-humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo- > in your
<{5216-humon-}> heart <2588-kardia-> to the Lord < 2962-kurios->;

5216 humon EPH-06:01 Children <5043-teknon->, obey < 5219-
hupakouo-> your <{5216-humon-}> parents <1118-goneus- > in the
Lord <2962-kurios->: for this <5124-touto-> is right <1342-
dikaios->.

5216 humon EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <{5216-humon-}> children <5043-teknon-
> to wrath <3949-parorgizo->: but bring <1625- ektrepho-> them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.

5216 humon EPH-06:05 Servants <1401-doulos->, be obedient <5219-
hupakouo-> to them that are [your] masters <2962-kurios->
according <2596-kata-> to the flesh <4561-sarx->, with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <{5216-humon-}> heart <2588-kardia- >, as unto
Christ <5547-Christos->;

5216 humon EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <{5216-humon-}> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

5216 humon EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun-
>, having your <{5216-humon-}> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

5216 humon EPH-06:22 Whom <3739-hos-> I have sent <3992- pempo->
unto you for the same <0846-autos-> purpose, that ye might know
<1097-ginosko-> our affairs <4012-peri->, and [that] he might
comfort <3870-parakaleo-> your <{5216-humon-}> hearts <2588-
kardia->.

5219 hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear under
(as a subordinate), i.e. to listen attentively; by implication,
to heed or conform to a command or authority: --hearken, be
obedient to, obey.[ql

5219 hupakouo EPH-06:01 Children <5043-teknon->, obey < {5219-
hupakouo-}> your <5216-humon-> parents <1118-goneus- > in the
Lord <2962-kurios->: for this <5124-touto-> is right <1342-
dikaios->.

5219 hupakouo EPH-06:05 Servants <1401-doulos->, be obedient
<{5219-hupakouo-}> to them that are [your] masters <2962- kurios-
> according <2596-kata-> to the flesh <4561-sarx->, with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <5216-humon-> heart <2588-kardia- >, as unto
Christ <5547-Christos->;

5228 huper {hoop-er'}; a primary preposition; "over", i. e. (with
the genitive case) of place, above, beyond, across, or causal,
for the sake of, instead, regarding; with the accusative case
superior to, more than: --(+ exceeding, abundantly) above, in
(on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql

5228 huper EPH-01:22 And hath put <5293-hupotasso-> all <3956-
pas-> [things] under <5259-hupo-> his feet <4228-pous- >, and
gave <1325-didomi-> him [to be] the head <2776-kephale- > over
<{5228-huper-}> all <3956-pas-> [things] to the church <1577-
ekklesia->,

5228 huper EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <{5228-huper-}> all <3956- pas-> that we
ask <0154-aiteo-> or <2228-e-> think <3539-noieo- >, according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,

5228 huper EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <{5228-huper- }>
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->
that we ask <0154-aiteo-> or <2228-e-> think <3539- noieo->,
according <2596-kata-> to the power <1411-dunamis-> that worketh
<1754-energeo-> in us,

5231 huperano {hoop-er-an'-o}; from 5228 and 507; above upward,
i.e. greatly higher (in place or rank): --far above, over.[ql

5231 huperano EPH-01:21 Far <5231-huperano-> above < {5231-
huperano-}> all <3956-pas-> principality <0746-arche- >, and
power <1849-exousia->, and might <1411-dunamis->, and dominion
<2963-kuriotes->, and every <3956-pas-> name <3686- onoma-> that
is named <3687-onomazo->, not only <3440-monon-> in this <3588-
ho-> world <0165-aion->, but also <2532-kai-> in that which is
to come <3195-mello->:

5231 huperano EPH-01:21 Far <{5231-huperano-}> above < 5231-
huperano-> all <3956-pas-> principality <0746-arche- >, and power
<1849-exousia->, and might <1411-dunamis->, and dominion <2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

5231 huperano EPH-04:10 He that descended <2597-katabaino-> is
the same also <2532-kai-> that ascended <0305-anabaino- > up far
<5231-huperano-> above <{5231-huperano-}> all < 3956-pas->
heavens <3772-ouranos->, that he might fill <4137-pleroo- > all
<3956-pas-> things.)

5231 huperano EPH-04:10 He that descended <2597-katabaino-> is
the same also <2532-kai-> that ascended <0305-anabaino- > up far
<{5231-huperano-}> above <5231-huperano-> all < 3956-pas->
heavens <3772-ouranos->, that he might fill <4137-pleroo- > all
<3956-pas-> things.)

5235 huperballo {hoop-er-bal'-lo}; from 5228 and 906; to throw
beyod the usual mark, i.e. (figuratively) to surpass (only
active participle supereminent): --exceeding, excel, pass.[ql

5235 huperballo EPH-01:19 And what <5101-tis-> [is] the
exceeding <{5235-huperballo-}> greatness <3174-megethos- > of his
power <1411-dunamis-> to us-ward <2248-hemas-> who <3588-ho->
believe <4100-pisteuo->, according <2596-kata-> to the working
<1753-energeia-> of his mighty <2479-ischus-> power <2904-kratos-
>,

5235 huperballo EPH-02:07 That in the ages <0165-aion-> to come
<1904-eperchomai-> he might shew <1731-endeiknumi-> the
exceeding <{5235-huperballo-}> riches <4149-ploutos-> of his
grace <5485-charis-> in [his] kindness <5544-chrestotes- > toward
<1909-epi-> us through <1722-en-> Christ <5547- Christos-> Jesus
<2424-Iesous->.

5235 huperballo EPH-03:19 And to know <1097-ginosko-> the love
<0026-agape-> of Christ <5547-Christos->, which passeth <{5235-
huperballo-}> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness < 4138-pleroma->
of God <2316-theos->.

5259 hupo {hoop-o'}; a primary preposition; under, i.e. (with
the genitive case) of place (beneath), or with verbs (the agency
or means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): --among, by,
from, in, of, under, with. In comp. it retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql

5259 hupo EPH-01:22 And hath put <5293-hupotasso-> all < 3956-
pas-> [things] under <{5259-hupo-}> his feet <4228- pous->, and
gave <1325-didomi-> him [to be] the head <2776-kephale- > over
<5228-huper-> all <3956-pas-> [things] to the church <1577-
ekklesia->,

5265 hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind under
one's feet, i.e. put on shoes or sandals: --bind on, (be) shod.
[ql

5265 hupodeo EPH-06:15 And your <3588-ho-> feet <4228- pous->
shod <{5265-hupodeo-}> with the preparation <2091- hetoimasia->
of the gospel <2098-euaggelion-> of peace <1515-eirene- >;

5293 hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: --be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

5293 hupotasso EPH-01:22 And hath put <{5293-hupotasso-}> all
<3956-pas-> [things] under <5259-hupo-> his feet < 4228-pous->,
and gave <1325-didomi-> him [to be] the head <2776- kephale->
over <5228-huper-> all <3956-pas-> [things] to the church <1577-
ekklesia->,

5293 hupotasso EPH-05:21 Submitting <{5293-hupotasso-}>
yourselves one <0240-allelon-> to another <0240-allelon- > in the
fear <5401-phobos-> of God <2316-theos->.

5293 hupotasso EPH-05:22 Wives <1135-gune->, submit < {5293-
hupotasso-}> yourselves unto your <3588-ho-> own < 2398-idios->
husbands <0435-aner->, as unto the Lord <2962-kurios-> .

5293 hupotasso EPH-05:24 Therefore <0235-alla-> as the church
<1577-ekklesia-> is subject <{5293-hupotasso-}> unto Christ
<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune->
[be] to their own <2398-idios-> husbands <0435-aner-> in every
<3956-pas-> thing.

5311 hupsos {hoop'-sos}; from a derivative of 5228; elevation, i.
e. (abstractly) altitude, (specifically) the sky, or
(figuratively) dignity: --be exalted, height, (on) high.[ql

5311 hupsos EPH-03:18 May be able <1840-exischuo-> to
comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-
hagios-> what <5101-tis-> [is] the breadth <4114- platos->, and
length <3372-mekos->, and depth <0899-bathos->, and height
<{5311-hupsos-}>;

5311 hupsos EPH-04:08 Wherefore <1352-dio-> he saith < 3004-lego-
>, When he ascended <0305-anabaino-> up on <5311- hupsos-> high
<{5311-hupsos-}>, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325-
didomi-> gifts <1390-doma-> unto men <0444-anthropos- >.

5311 hupsos EPH-04:08 Wherefore <1352-dio-> he saith < 3004-lego-
>, When he ascended <0305-anabaino-> up on <{5311- hupsos-}> high
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325-
didomi-> gifts <1390-doma-> unto men <0444-anthropos- >.

5319 phaneroo {fan-er-o'-o}; from 5318; to render apparent
(literally or figuratively): --appear, manifestly declare,
(make) manifest (forth), shew (self).[ql

5319 phaneroo EPH-05:13 But all <3956-pas-> things that are
reproved <1651-elegcho-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <{5319- phaneroo-}> is
light <5457-phos->.

5319 phaneroo EPH-05:13 But all <3956-pas-> things that are
reproved <1651-elegcho-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <{5319-phaneroo-}> manifest <5319- phaneroo-> is
light <5457-phos->.

5319 phaneroo EPH-05:13 But all <3956-pas-> things that are
reproved <1651-elegcho-> are made <5319-phaneroo-> manifest
<{5319-phaneroo-}> by the light <5457-phos->: for whatsoever
<3956-pas-> doth make <5319-phaneroo-> manifest < 5319-phaneroo->
is light <5457-phos->.

5319 phaneroo EPH-05:13 But all <3956-pas-> things that are
reproved <1651-elegcho-> are made <{5319-phaneroo-}> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <5319- phaneroo-> is
light <5457-phos->.

5351 phtheiro {fthi'-ro}; probably strengthened from phthio (to
pine or waste); properly, to shrivel or wither, i.e. to spoil
(by any process) or (generally) to ruin (especially figuratively,
by moral influences, to deprave): --corrupt (self), defile,
destroy.[ql

5351 phtheiro EPH-04:22 That ye put <0659-apotithemi-> off
<0659-apotithemi-> concerning <2596-kata-> the former <4387-
proteros-> conversation <0391-anastrophe-> the old < 3820-palaios-
> man <0444-anthropos->, which <3588-ho-> is corrupt <{5351-
phtheiro-}> according <2596-kata-> to the deceitful < 0539-apate-
> lusts <1939-epithumia->;

5399 phobeo {fob-eh'-o}; from 5401; to frighten, i.e.
(passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql

5399 phobeo EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so <3779- houto->
love <0025-agapao-> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <{5399-phobeo-}> [her] husband <0435-aner- >.

5401 phobos {fob'-os}; from a primary phebomai (to be put in
fear); alarm or fright: --be afraid, + exceedingly, fear, terror.
[ql

5401 phobos EPH-05:21 Submitting <5293-hupotasso-> yourselves
one <0240-allelon-> to another <0240-allelon-> in the fear
<{5401-phobos-}> of God <2316-theos->.

5401 phobos EPH-06:05 Servants <1401-doulos->, be obedient
<5219-hupakouo-> to them that are [your] masters <2962- kurios->
according <2596-kata-> to the flesh <4561-sarx->, with fear
<{5401-phobos-}> and trembling <5156-tromos->, in singleness
<0572-haplotes-> of your <5216-humon-> heart <2588- kardia->, as
unto Christ <5547-Christos->;

5418 phragmos {frag-mos'}; from 5420; a fence, or inclosing
barrier (literally or figuratively): --hedge (+ round about),
partition.[ql

5418 phragmos EPH-02:14 For he is our peace <1515-eirene->, who
<3739-hos-> hath made <4160-poieo-> both <0297- amphoteros-> one
<1520-heis->, and hath broken <3089-luo-> down the middle <3320-
mesotoichon-> wall of partition <{5418-phragmos-}> [between us];

5428 phronesis {fron'-ay-sis}; from 5426; mental action or
activity, i.e. intellectual or moral insight: --prudence, wisdom.
[ql

5428 phronesis EPH-01:08 Wherein <3757-hou-> he hath abounded
<4052-perisseuo-> toward <1519-eis-> us in all < 3956-pas->
wisdom <4678-sophia-> and prudence <{5428-phronesis-}> ;

5449 phusis {foo'-sis}; from 5453; growth (by germination or
expansion), i.e. (by implication) natural production (lineal
descent); by extension, a genus or sort; figuratively, native
disposition, constitution or usuage: --([man-])kind, nature([-
al]).[ql

5449 phusis EPH-02:03 Among <1722-en-> whom <3739-hos- > also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <{5449-phusis- }> the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

5457 phos {foce}; from an obsolete phao (to shine or make
manifest, especially by rays; compare 5316, 5346); luminousness
(in the widest application, nat. or artificial, abstract or
concrete, literal or figurative): --fire, light.[ql

5457 phos EPH-05:08 For ye were sometimes <4218-pote-> darkness
<4655-skotos->, but now <3568-nun-> [are ye] light <5457-phos->
in the Lord <2962-kurios->: walk <4043-peripateo-> as children
<5043-teknon-> of light <{5457-phos-}>:

5457 phos EPH-05:08 For ye were sometimes <4218-pote-> darkness
<4655-skotos->, but now <3568-nun-> [are ye] light <{5457-phos-
}> in the Lord <2962-kurios->: walk <4043-peripateo- > as
children <5043-teknon-> of light <5457-phos->:

5457 phos EPH-05:13 But all <3956-pas-> things that are
reproved <1651-elegcho-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <5319- phaneroo-> is
light <{5457-phos-}>.

5457 phos EPH-05:13 But all <3956-pas-> things that are
reproved <1651-elegcho-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <{5457-phos-}>: for whatsoever
<3956-pas-> doth make <5319-phaneroo-> manifest < 5319-phaneroo->
is light <5457-phos->.

5461 photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to
shine or (transitively) to brighten up (literally or
figuratively): --enlighten, illuminate, (bring to, give) light,
make to see.[ql

5461 photizo EPH-01:18 The eyes <3788-ophthalmos-> of your
<5216-humon-> understanding <1271-dianoia-> being enlightened
<{5461-photizo-}>; that ye may know <1492-eido-> what <5101-tis-
> is the hope <1680-elpis-> of his calling <2821- klesis->, and
what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-
doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-
hagios->,

5461 photizo EPH-03:09 And to make <5461-photizo-> all < 3956-
pas-> [men] see <{5461-photizo-}> what <5101-tis-> [is] the
fellowship <2842-koinonia-> of the mystery <3466- musterion->,
which <3588-ho-> from the beginning of the world <0165- aion->
hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-
ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <5547-Christos->:

5461 photizo EPH-03:09 And to make <{5461-photizo-}> all <3956-
pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the
fellowship <2842-koinonia-> of the mystery <3466- musterion->,
which <3588-ho-> from the beginning of the world <0165- aion->
hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-
ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <5547-Christos->:

5483 charizomai {khar-id'-zom-ahee}; middle voice from 5485; to
grant as a favor, i.e. gratuitously, in kindness, pardon or
rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql

5483 charizomai EPH-04:32 And be ye kind <5543-chrestos-> one
<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one < 1438-heautou->
another <1438-heautou->, even <2532-kai-> as God < 2316-theos->
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<{5483-charizomai-}> you.

5483 charizomai EPH-04:32 And be ye kind <5543-chrestos-> one
<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <{5483-charizomai-}> one < 1438-heautou-
> another <1438-heautou->, even <2532-kai-> as God <2316-theos->
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

5484 charin {khar'-in}; accusative case of 5485 as preposition;
through favor of, i.e. on account of: --be-(for) cause of, for
sake of, +...fore, X reproachfully.[ql

5484 charin EPH-03:01 For this <5127-toutou-> cause < {5484-
charin-}> I Paul <3972-Paulos->, the prisoner <1198- desmios-> of
Jesus <2424-Iesous-> Christ <5547-Christos-> for you Gentiles
<1484-ethnos->,

5484 charin EPH-03:14 For this <5127-toutou-> cause < {5484-
charin-}> I bow <2578-kampto-> my knees <1119-gonu- > unto the
Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->,

5485 charis {khar'-ece}; from 5463; graciousness (as gratifying),
of manner or act (abstract or concrete; literal, figurative or
spiritual; especially the divine influence upon the heart, and
its reflection in the life; including gratitude): --acceptable,
benefit, favour, gift, grace(-ious), joy, liberality, pleasure,
thank(-s, -worthy).[ql

5485 charis EPH-01:02 Grace <{5485-charis-}> [be] to you, and
peace <1515-eirene->, from God <2316-theos-> our Father <3962-
pater->, and [from] the Lord <2962-kurios-> Jesus < 2424-Iesous->
Christ <5547-Christos->.

5485 charis EPH-01:06 To the praise <1868-epainos-> of the
glory <1391-doxa-> of his grace <{5485-charis-}>, wherein <3757-
hou-> he hath made <5487-charitoo-> us accepted <5487- charitoo->
in the beloved <0025-agapao->.

5485 charis EPH-01:07 In whom <3739-hos-> we have <2192- echo->
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <{5485-charis-}>;

5485 charis EPH-02:05 Even <2532-kai-> when we were dead <3498-
nekros-> in sins <3900-paraptoma->, hath quickened < 4806-
suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-
Christos->, (by grace <{5485-charis-}> ye are saved < 4982-sozo->;
)

5485 charis EPH-02:07 That in the ages <0165-aion-> to come
<1904-eperchomai-> he might shew <1731-endeiknumi-> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<{5485-charis-}> in [his] kindness <5544-chrestotes-> toward
<1909-epi-> us through <1722-en-> Christ <5547- Christos-> Jesus
<2424-Iesous->.

5485 charis EPH-02:08 For by grace <{5485-charis-}> are ye
saved <4982-sozo-> through <1223-dia-> faith <4102- pistis->; and
that not of yourselves <5216-humon->: [it is] the gift < 1435-
doron-> of God <2316-theos->:

5485 charis EPH-03:02 If <1489-eige-> ye have heard < 0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace < {5485-
charis-}> of God <2316-theos-> which <3588-ho-> is given <1325-
didomi-> me to you-ward <5209-humas->:

5485 charis EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <{5485-charis-}> of God
<2316-theos-> given <1325-didomi-> unto me by the effectual
<1753-energeia-> working <1753-energeia-> of his power <1411-
dunamis->.

5485 charis EPH-03:08 Unto me, who am less <1647- elachistoteros-
> than the least <1647-elachistoteros-> of all <3956- pas->
saints <0040-hagios->, is this <3778-houtos-> grace <{5485-
charis-}> given <1325-didomi->, that I should preach < 2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

5485 charis EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <1325-didomi-> grace <{5485- charis-}>
according <2596-kata-> to the measure <3358-metron-> of the gift
<1431-dorea-> of Christ <5547-Christos->.

5485 charis EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <{5485-charis-}> unto the hearers <0191-akouo->.

5485 charis EPH-06:24 Grace <{5485-charis-}> [be] with all
<3956-pas-> them that love <0025-agapao-> our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos-> in sincerity
<0861-aphthrsia->. Amen <0281-amen->.

5487 charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue
with special honor: --make accepted, be highly favoured.[ql

5487 charitoo EPH-01:06 To the praise <1868-epainos-> of the
glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-
hou-> he hath made <5487-charitoo-> us accepted < {5487-charitoo-
}> in the beloved <0025-agapao->.

5487 charitoo EPH-01:06 To the praise <1868-epainos-> of the
glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-
hou-> he hath made <{5487-charitoo-}> us accepted < 5487-charitoo-
> in the beloved <0025-agapao->.

5495 cheir {khire}; perhaps from the base of 5494 in the sense
of its congener the base of 5490 (through the idea of hollowness
for grasping); the hand (literally or figuratively [power];
especially [by Hebraism] a means or instrument): --hand.[ql

5495 cheir EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <{5495-cheir-}> the thing
which is good <0018-agathos->, that he may have <2192- echo-> to
give <3330-metadidomi-> to him that needeth <5532-chreia- >.

5499 cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a
derivative of 4160; manufactured, i.e. of human construction: --
made by (make with) hands.[ql

5499 cheiropoietos EPH-02:11 Wherefore <1352-dio-> remember
<3421-mnemoneuo->, that ye [being] in time <4218-pote- > past
Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-
> are called <3004-lego-> Uncircumcision <0203- akrobustia-> by
that which <3588-ho-> is called <3004-lego-> the Circumcision
<4061-peritome-> in the flesh <4561-sarx-> made < 5499-
cheiropoietos-> by hands <{5499-cheiropoietos-}>;

5499 cheiropoietos EPH-02:11 Wherefore <1352-dio-> remember
<3421-mnemoneuo->, that ye [being] in time <4218-pote- > past
Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-
> are called <3004-lego-> Uncircumcision <0203- akrobustia-> by
that which <3588-ho-> is called <3004-lego-> the Circumcision
<4061-peritome-> in the flesh <4561-sarx-> made < {5499-
cheiropoietos-}> by hands <5499-cheiropoietos->;

5532 chreia {khri'-ah}; from the base of 5530 or 5534;
employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: --business, lack, necessary(-
ity), need(-ful), use, want.[ql

5532 chreia EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <{5532-chreia- }>.

5532 chreia EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <{5532- chreia-}> of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

5543 chrestos {khrase-tos'}; from 5530; employed, i.e. (by
implication) useful (in manner or morals): --better, easy, good(-
ness), gracious, kind.[ql

5543 chrestos EPH-04:32 And be ye kind <{5543-chrestos-}> one
<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one < 1438-heautou->
another <1438-heautou->, even <2532-kai-> as God < 2316-theos->
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

5544 chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e.
moral excellence (in character or demeanor): --gentleness, good(-
ness), kindness.[ql

5544 chrestotes EPH-02:07 That in the ages <0165-aion-> to come
<1904-eperchomai-> he might shew <1731-endeiknumi-> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<5485-charis-> in [his] kindness <{5544-chrestotes-}> toward
<1909-epi-> us through <1722-en-> Christ <5547- Christos-> Jesus
<2424-Iesous->.

5547 Christos {khris-tos'}; from 5548; anointed, i.e. the
Messiah, an epithet of Jesus: --Christ.[ql

5547 Christos EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <{5547-
Christos-}> Jesus <2424-Iesous->:

5547 Christos EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <{5547- Christos-}> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

5547 Christos EPH-01:02 Grace <5485-charis-> [be] to you, and
peace <1515-eirene->, from God <2316-theos-> our Father <3962-
pater->, and [from] the Lord <2962-kurios-> Jesus < 2424-Iesous->
Christ <{5547-Christos-}>.

5547 Christos EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <{5547-Christos-}>:

5547 Christos EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <{5547-Christos-}>, who <3588-ho->
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:

5547 Christos EPH-01:05 Having predestinated <4309-proorizo- >
us unto the adoption <5206-huiothesia-> of children < 5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <{5547- Christos-}>
to himself <0848-hautou->, according <2596-kata-> to the good
pleasure <2107-eudokia-> of his will <2307-thelema->,

5547 Christos EPH-01:10 That in the dispensation <3622-
oikonomia-> of the fulness <4138-pleroma-> of times < 2540-kairos-
> he might gather <0346-anakephalaiomai-> together < 0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <{5547-
Christos-}>, both <5037-te-> which <3588-ho-> are in heaven
<3772-ouranos->, and which <3588-ho-> are on <1909- epi-> earth
<1093-ge->; [even] in him:

5547 Christos EPH-01:12 That we should be to the praise <1868-
epainos-> of his glory <1391-doxa->, who <3588-ho-> first <4276-
proelpizo-> trusted <4276-proelpizo-> in Christ < {5547-Christos-
}>.

5547 Christos EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <{5547- Christos-}>,
the Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:

5547 Christos EPH-01:20 Which <3739-hos-> he wrought < 1754-
energeo-> in Christ <{5547-Christos-}>, when he raised <1453-
egeiro-> him from the dead <3498-nekros->, and set < 2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-
> hand in the heavenly <2032-epouranios-> [places],

5547 Christos EPH-02:05 Even <2532-kai-> when we were dead
<3498-nekros-> in sins <3900-paraptoma->, hath quickened <4806-
suzoopoieo-> us together <4806-suzoopoieo-> with Christ <{5547-
Christos-}>, (by grace <5485-charis-> ye are saved < 4982-sozo->;)

5547 Christos EPH-02:06 And hath raised <4891-sunegeiro-> [us]
up together <4891-sunegeiro->, and made <4776-sugkathizo- > [us]
sit <4776-sugkathizo-> together <4776-sugkathizo-> in heavenly
<2032-epouranios-> [places] in Christ <{5547-Christos- }> Jesus
<2424-Iesous->:

5547 Christos EPH-02:07 That in the ages <0165-aion-> to come
<1904-eperchomai-> he might shew <1731-endeiknumi-> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <{5547-Christos- }> Jesus
<2424-Iesous->.

5547 Christos EPH-02:10 For we are his workmanship <4161- poiema-
>, created <2936-ktizo-> in Christ <{5547-Christos- }> Jesus
<2424-Iesous-> unto good <0018-agathos-> works < 2041-ergon->,
which <3739-hos-> God <2316-theos-> hath before < 4282-
proetoimazo-> ordained <4282-proetoimazo-> that we should walk
<4043-peripateo-> in them.

5547 Christos EPH-02:12 That at <1722-en-> that time < 2540-
kairos-> ye were without <5565-choris-> Christ <{5547- Christos-
}>, being aliens <0526-apallotrioo-> from the commonwealth <4174-
politeia-> of Israel <2474-Israel->, and strangers < 3581-xenos->
from the covenants <1242-diatheke-> of promise <1860- epaggelia->,
having <2192-echo-> no <3361-me-> hope <1680- elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

5547 Christos EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <1451-eggus-> by the blood < 0129-haima-> of
Christ <{5547-Christos-}>.

5547 Christos EPH-02:13 But now <3570-nuni-> in Christ < {5547-
Christos-}> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <1451-eggus-> by the blood < 0129-haima-> of
Christ <5547-Christos->.

5547 Christos EPH-02:20 And are built <2026-epoikodomeo-> upon
the foundation <2310-themelios-> of the apostles <0652- apostolos-
> and prophets <4396-prophetes->, Jesus <2424-Iesous- > Christ
<{5547-Christos-}> himself <0848-hautou-> being < 5607-on-> the
chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

5547 Christos EPH-03:01 For this <5127-toutou-> cause < 5484-
charin-> I Paul <3972-Paulos->, the prisoner <1198- desmios-> of
Jesus <2424-Iesous-> Christ <{5547-Christos-}> for you Gentiles
<1484-ethnos->,

5547 Christos EPH-03:04 Whereby <3739-hos->, when ye read <0314-
anaginosko->, ye may <1410-dunamai-> understand <3539- noieo-> my
knowledge <4907-sunesis-> in the mystery <3466-musterion- > of
Christ <{5547-Christos-}>)

5547 Christos EPH-03:06 That the Gentiles <1484-ethnos-> should
be fellowheirs <4789-sugkleronomos->, and of the same < 4954-
sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <{5547-
Christos-}> by the gospel <2098-euaggelion->:

5547 Christos EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <1647-elachistoteros-> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <{5547-Christos-}>;

5547 Christos EPH-03:09 And to make <5461-photizo-> all <3956-
pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the
fellowship <2842-koinonia-> of the mystery <3466- musterion->,
which <3588-ho-> from the beginning of the world <0165- aion->
hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-
ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <{5547-Christos-}>:

5547 Christos EPH-03:11 According <2596-kata-> to the eternal
<0165-aion-> purpose <4286-prothesis-> which <3739- hos-> he
purposed <4160-poieo-> in Christ <{5547-Christos-}> Jesus <2424-
Iesous-> our Lord <2962-kurios->:

5547 Christos EPH-03:14 For this <5127-toutou-> cause < 5484-
charin-> I bow <2578-kampto-> my knees <1119-gonu-> unto the
Father <3962-pater-> of our Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <{5547-Christos-}>,

5547 Christos EPH-03:17 That Christ <{5547-Christos-}> may
dwell <2730-katoikeo-> in your <5216-humon-> hearts <2588-kardia-
> by faith <4102-pistis->; that ye, being rooted < 4492-rhizoo->
and grounded <2311-themelioo-> in love <0026-agape->,

5547 Christos EPH-03:19 And to know <1097-ginosko-> the love
<0026-agape-> of Christ <{5547-Christos-}>, which passeth <5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <3956-pas-> the fulness < 4138-pleroma->
of God <2316-theos->.

5547 Christos EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <{5547-Christos-}> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-
>.

5547 Christos EPH-04:07 But unto every <1538-hekastos-> one
<1520-heis-> of us is given <1325-didomi-> grace < 5485-charis->
according <2596-kata-> to the measure <3358-metron-> of the gift
<1431-dorea-> of Christ <{5547-Christos-}>.

5547 Christos EPH-04:12 For the perfecting <2677-katartismos- >
of the saints <0040-hagios->, for the work <2041-ergon- > of the
ministry <1248-diakonia->, for the edifying <3619- oikodome-> of
the body <4983-soma-> of Christ <{5547-Christos-}>:

5547 Christos EPH-04:13 Till <3360-mechri-> we all < 3956-pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <{5547-Christos-}>:

5547 Christos EPH-04:15 But speaking <0226-aletheuo-> the truth
<0226-aletheuo-> in love <0026-agape->, may grow < 0837-auzano->
up into <1519-eis-> him in all <3956-pas-> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ < {5547-Christos-
}>:

5547 Christos EPH-04:20 But ye have not so <3779-houto->
learned <3129-manthano-> Christ <{5547-Christos-}>;

5547 Christos EPH-04:32 And be ye kind <5543-chrestos-> one
<0240-allelon-> to another <0240-allelon->, tenderhearted <2155-
eusplagchnos->, forgiving <5483-charizomai-> one < 1438-heautou->
another <1438-heautou->, even <2532-kai-> as God < 2316-theos->
for Christ's <{5547-Christos-}> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

5547 Christos EPH-05:02 And walk <4043-peripateo-> in love
<0026-agape->, as Christ <{5547-Christos-}> also < 2532-kai->
hath loved <0026-agape-> us, and hath given <3860- paradidomi->
himself <1438-heautou-> for us an offering <4376- prosphora-> and
a sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.

5547 Christos EPH-05:05 For this <5124-touto-> ye know < 1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<1496-eidololatres->, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <{5547-
Christos-}> and of God <2316-theos->.

5547 Christos EPH-05:14 Wherefore <1352-dio-> he saith < 3004-
lego->, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->,
and arise <0450-anistemi-> from the dead <3498-nekros- >, and
Christ <{5547-Christos-}> shall give thee light <2017- epiphauo->.

5547 Christos EPH-05:20 Giving thanks <2168-eucharisteo->
always <3842-pantote-> for all <3956-pas-> things unto God <2316-
theos-> and the Father <3962-pater-> in the name < 3686-onoma->
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-
Christos-}>;

5547 Christos EPH-05:23 For the husband <0435-aner-> is the
head <2776-kephale-> of the wife <1135-gune->, even <2532-kai->
as Christ <{5547-Christos-}> is the head <2776-kephale- > of the
church <1577-ekklesia->: and he is the saviour <4990- soter-> of
the body <4983-soma->.

5547 Christos EPH-05:24 Therefore <0235-alla-> as the church
<1577-ekklesia-> is subject <5293-hupotasso-> unto Christ <{5547-
Christos-}>, so <3779-houto-> [let] the wives <1135- gune-> [be]
to their own <2398-idios-> husbands <0435-aner-> in every <3956-
pas-> thing.

5547 Christos EPH-05:25 Husbands <0435-aner->, love < 0025-
agapao-> your <1438-heautou-> wives <1135-gune->, even <2531-
kathos-> as Christ <{5547-Christos-}> also <2532-kai- > loved
<0025-agapao-> the church <1577-ekklesia->, and gave <3860-
paradidomi-> himself <1438-heautou-> for it;

5547 Christos EPH-05:32 This <5124-touto-> is a great < 3173-
megas-> mystery <3466-musterion->: but I speak <3004- lego->
concerning <1519-eis-> Christ <{5547-Christos-}> and the church
<1577-ekklesia->.

5547 Christos EPH-06:05 Servants <1401-doulos->, be obedient
<5219-hupakouo-> to them that are [your] masters <2962- kurios->
according <2596-kata-> to the flesh <4561-sarx->, with fear
<5401-phobos-> and trembling <5156-tromos->, in singleness <0572-
haplotes-> of your <5216-humon-> heart <2588-kardia- >, as unto
Christ <{5547-Christos-}>;

5547 Christos EPH-06:06 Not with eyeservice <3787-
ophthalmodouleia->, as menpleasers <0441-anthropareskos-> ; but
as the servants <1401-doulos-> of Christ <{5547-Christos- }>,
doing <4160-poieo-> the will <2307-thelema-> of God <2316-theos-
> from the heart <5590-psuche->;

5547 Christos EPH-06:23 Peace <1515-eirene-> [be] to the
brethren <0080-adephos->, and love <0026-agape-> with faith
<4102-pistis->, from God <2316-theos-> the Father < 3962-pater->
and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <{5547-
Christos-}>.

5547 Christos EPH-06:24 Grace <5485-charis-> [be] with all
<3956-pas-> them that love <0025-agapao-> our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <{5547-Christos-}> in sincerity
<0861-aphthrsia->. Amen <0281-amen->.

5565 choris {kho-rece'}; adverb from 5561; at a space, i.e.
separately or apart from (often as preposition): --beside, by
itself, without.[ql

5565 choris EPH-02:12 That at <1722-en-> that time < 2540-kairos-
> ye were without <{5565-choris-}> Christ <5547- Christos->,
being aliens <0526-apallotrioo-> from the commonwealth < 4174-
politeia-> of Israel <2474-Israel->, and strangers < 3581-xenos->
from the covenants <1242-diatheke-> of promise <1860- epaggelia->,
having <2192-echo-> no <3361-me-> hope <1680- elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

5567 psallo {psal'-lo}; probably strengthened from psao (to rub
or touch the surface; compare 5597); to twitch or twang, i.e. to
play on a stringed instrument (celebrate the divine worship with
music and accompanying odes): --make melody, sing (psalms).[ql

5567 psallo EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <5568> and hymns <5215- humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <{5567-psallo- }> in your
<5216-humon-> heart <2588-kardia-> to the Lord < 2962-kurios->;

5567 psallo EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <5568> and hymns <5215- humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <{5567-psallo-}> melody <5567- psallo-> in your
<5216-humon-> heart <2588-kardia-> to the Lord < 2962-kurios->;

5568 psalmos EPH-05:19 Speaking <2980-laleo-> to yourselves
<1438-heautou-> in psalms <{5568}> and hymns <5215- humnos-> and
spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103-
aido-> and making <5567-psallo-> melody <5567-psallo- > in your
<5216-humon-> heart <2588-kardia-> to the Lord < 2962-kurios->;

5579 pseudos {psyoo'-dos}; from 5574; a falsehood: --lie, lying.
[ql

5579 pseudos EPH-04:25 Wherefore <1352-dio-> putting < 0659-
apotithemi-> away <0659-apotithemi-> lying <{5579- pseudos-}>,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <3196-melos-> one <0240-allelon-> of another <0240-
allelon->.

5590 psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307
and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql

5590 psuche EPH-06:06 Not with eyeservice <3787-
ophthalmodouleia->, as menpleasers <0441-anthropareskos-> ; but
as the servants <1401-doulos-> of Christ <5547-Christos- >, doing
<4160-poieo-> the will <2307-thelema-> of God < 2316-theos-> from
the heart <{5590-psuche-}>;

5603 oide {o-day'}; from 103; a chant or "ode" (the general term
for any words sung; while 5215 denotes especially a religious
metrical composition, and 5568 still more specifically, a Hebrew
cantillation): --song.[ql

5603 oide EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-
heautou-> in psalms <5568> and hymns <5215-humnos-> and
spiritual <4152-pneumatikos-> songs <{5603-oide-}>, singing
<0103-aido-> and making <5567-psallo-> melody < 5567-psallo-> in
your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios-
>;

5607 on {oan}; including the feminine ousa {oo'-sah}; and the
neuter on {on}; present participle of 1510; being: --be, come,
have.[ql

5607 on EPH-02:20 And are built <2026-epoikodomeo-> upon the
foundation <2310-themelios-> of the apostles <0652- apostolos->
and prophets <4396-prophetes->, Jesus <2424-Iesous-> Christ
<5547-Christos-> himself <0848-hautou-> being < {5607-on-}> the
chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

5607 on EPH-04:18 Having the understanding <1271-dianoia->
darkened <4654-skotizo->, being <{5607-on-}> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <1223-dia-> of the blindness <4457-porosis-> of their
heart <2588-kardia->:

5613 hos {hoce}; probably adverb of comparative from 3739; which
how, i.e. in that manner (very variously used, as follows): --
about, after (that), (according) as (it had been, it were), as
soon (as), even as (like), for, how (greatly), like (as, unto),
since, so (that), that, to wit, unto, when([-soever]), while, X
with all speed.[ql

5613 hos EPH-05:33 Nevertheless <4133-plen-> let every < 1520-
heis-> one of you in particular <1520-heis-> so <3779- houto->
love <0025-agapao-> his wife <1135-gune-> even < {5613-hos-}> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.







  
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