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5012 tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of

5011 and the base of 5424; humiliation of mind, i.e. modesty: --
humbleness of mind, humility (of mind, loneliness (of mind).[ql
\ 5012 Eph 4:2 lowliness

5023 tauta {tow'-tah}; nominative or accusative case neuter
plural of 3778; these things: --+ afterward, follow, + hereafter,
X him, the same, so, such, that, then, these, they, this, those,
thus.[ql

5023 Eph 5:6 these

5037 te {teh}; a primary particle (enclitic) of connection or
addition; both or also (properly, as correlation of 2532): --
also, and, both, even, then, whether. Often used in composition,
usually as the latter part.[ql

5037 Eph 1:10 both

5043 teknon {tek'-non}; from the base of 5098; a child (as
produced): --child, daughter, son.[ql

5043 Eph 2:3 children

5043 Eph 5:1 children

5043 Eph 5:8 children

5043 Eph 6:1 children

5043 Eph 6:4 children

5046 teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: --of full age, man,
perfect.[ql

5046 Eph 4:13 perfect

5083 tereo {tay-reh'-o}; from teros (a watch; perhaps akin to
2334); to guard (from loss or injury, properly, by keeping the
eye upon; and thus differing from 5442, which is properly to
prevent escaping; and from 2892, which implies a fortress or
full military lines of apparatus), i.e. to note (a prophecy;
figuratively, to fulfil a command); by implication, to detain
(in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.
[ql

5083 Eph 4:3 keep

5091 timao {tim-ah'-o}; from 5093; to prize, i.e. fix a
valuation upon; by implication, to revere: --honour, value.[ql

5091 Eph 6:2 honour

5100 tis {tis}; an enclitic indefinite pronoun; some or any
person or object: --a (kind of), any (man, thing, thing at all),
certain (thing), divers, he (every) man, one (X thing), ought, +
partly, some (man, -body, -thing, -what), (+ that no-)thing,
what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql

5100 Eph 5:27 any

5100 Eph 2:9 any

5100 Eph 6:8 whatsoever

5101 tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions): --
every man, how (much), + no(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,
who(-m, -se), why.[ql

5101 Eph 6:21 how

5101 Eph 1:18 what

5101 Eph 1:18 what

5101 Eph 1:19 what

5101 Eph 3:18 what

5101 Eph 5:10 what

5101 Eph 5:17 what

5101 Eph 3:9 what

5101 Eph 4:9 what

5108 toioutos {toy-oo'-tos}; (including the other inflections);
from 5104 and 3778; truly this, i.e. of this sort (to denote
character or individuality): --like, such (an one).[ql

5108 Eph 5:27 such

5117 topos {top'-os}; apparently a primary word; a spot (general
in space, but limited by occupancy; whereas 5561 is a large but
participle locality), i.e. location (as a position, home, tract,
etc.); figuratively, condition, opportunity; specifically, a
scabbard: --coast, licence, place, X plain, quarter, + rock,
room, where.[ql

5117 Eph 4:27 place

5124 touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-
same], so, that (intent), the same, there[-fore, -unto], this,
thus, where[-fore].[ql

5124 Eph 6:18 thereunto

5124 Eph 4:17 this

5124 Eph 5:32 this

5124 Eph 5:5 this

5124 Eph 6:1 this

5124 Eph 1:15 wherefore

5124 Eph 5:17 wherefore

5124 Eph 6:13 wherefore

5127 toutou {too'-too}; genitive case singular masculine or
neuter of 3778; of (from or concerning) this (person or thing): -
-here[-by], him, it, + such manner of, that, thence[-forth],
thereabout, this, thus.[ql 5127 Eph 3:14 this

5127 Eph 5:31 this

5127 Eph 6:12 this

5127 Eph 2:2 this

5127 Eph 3:1 this

5156 tromos {trom'-os}; from 5141; a "trembling", i.e. quaking
with fear: --+ tremble(-ing).[ql

5156 Eph 6:5 trembling

5190 Tuchikos {too-khee-kos'}; from a derivative of 5177;
fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus.[ql

5190 Eph 6:21 Tychicus

5204 hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os},
etc.; from the base of 5205; water (as if rainy) literally or
figuratively: --water.[ql

5204 Eph 5:26 water

5206 huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound
of 5207 and a derivative of 5087; the placing as a son, i.e.
adoption (figuratively, Christian sonship in respect to God): --
adoption (of children, of sons).[ql

5206 Eph 1:5 adoption

5206 Eph 1:5 children

5207 huios {hwee-os'}; apparently a primary word; a " son"
(sometimes of animals), used very widely of immediate, remote or
figuratively, kinship: --child, foal, son.[ql

5207 Eph 2:2 children

5207 Eph 5:6 children

5207 Eph 4:13 son

5207 Eph 3:5 sons

5209 humas {hoo-mas'}; accusative case of 5210; you (as the
objective of a verb or preposition): --ye, you (+ -ward), your
(+ own).[ql

5209 Eph 3:2 you-ward

5209 Eph 1:15 your

5215 humnos {hoom'-nos}; apparently from a simpler (obsolete)
form of hudeo (to celebrate; probably akin to 103; compare 5667);
a "hymn" or religious ode (one of the Psalms): --hymn. [ql

5215 Eph 5:19 hymns

5216 humon {hoo-mone'}; genitive case of 5210; of (from or
concerning) you: --ye, you, your (own, -selves).[ql

5216 Eph 6:9 your

5216 Eph 1:13 your

5216 Eph 1:18 your

5216 Eph 3:17 your

5216 Eph 4:23 your

5216 Eph 4:26 your

5216 Eph 4:29 your

5216 Eph 5:19 your

5216 Eph 6:14 your

5216 Eph 6:22 your

5216 Eph 4:4 your

5216 Eph 6:1 your

5216 Eph 6:4 your

5216 Eph 6:5 your

5219 hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear under
(as a subordinate), i.e. to listen attentively; by implication,
to heed or conform to a command or authority: --hearken, be
obedient to, obey.[ql

5219 Eph 6:5 obedient

5219 Eph 6:1 obey

5228 huper {hoop-er'}; a primary preposition; "over", i. e. (with
the genitive case) of place, above, beyond, across, or causal,
for the sake of, instead, regarding; with the accusative case
superior to, more than: --(+ exceeding, abundantly) above, in
(on) behalf of, beyond, by, + very chiefest, concerning,
exceeding (above, -ly), for, + very highly, more (than), of,
over, on the part of, for sake of, in stead, than, to(-ward),
very. In comp. it retains many of the above applications.[ql

5228 Eph 3:20 above

5228 Eph 3:20 exceeding

5228 Eph 1:22 over

5231 huperano {hoop-er-an'-o}; from 5228 and 507; above upward,
i.e. greatly higher (in place or rank): --far above, over.[ql

5231 Eph 1:21 above

5231 Eph 4:10 above

5235 huperballo {hoop-er-bal'-lo}; from 5228 and 906; to throw
beyod the usual mark, i.e. (figuratively) to surpass (only
active participle supereminent): --exceeding, excel, pass.[ql

5235 Eph 1:19 exceeding

5235 Eph 2:7 exceeding

5235 Eph 3:19 passeth

5259 hupo {hoop-o'}; a primary preposition; under, i.e. (with
the genitive case) of place (beneath), or with verbs (the agency
or means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): --among, by,
from, in, of, under, with. In comp. it retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql

5259 Eph 1:22 under

5265 hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind under
one's feet, i.e. put on shoes or sandals: --bind on, (be) shod.
[ql

5265 Eph 6:15 shod

5293 hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: --be under obedience
(obedient), put under, subdue unto, (be, make) subject (to,
unto), be (put) in subjection (to, under), submit self unto.[ql

5293 Eph 1:22 put

5293 Eph 5:24 subject

5293 Eph 5:22 submit

5293 Eph 5:21 Submitting

5311 hupsos {hoop'-sos}; from a derivative of 5228; elevation, i.
e. (abstractly) altitude, (specifically) the sky, or
(figuratively) dignity: --be exalted, height, (on) high.[ql

5311 Eph 3:18 height

5311 Eph 4:8 high

5319 phaneroo {fan-er-o'-o}; from 5318; to render apparent
(literally or figuratively): --appear, manifestly declare,
(make) manifest (forth), shew (self).[ql

5319 Eph 5:13 manifest

5319 Eph 5:13 manifest

5351 phtheiro {fthi'-ro}; probably strengthened from phthio (to
pine or waste); properly, to shrivel or wither, i.e. to spoil
(by any process) or (generally) to ruin (especially figuratively,
by moral influences, to deprave): --corrupt (self), defile,
destroy.[ql 5351 Eph 4:22 corrupt

5399 phobeo {fob-eh'-o}; from 5401; to frighten, i.e.
(passively) to be alarmed; by analogy, to be in awe of, i.e.
revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql

5399 Eph 5:33 reverence

5401 phobos {fob'-os}; from a primary phebomai (to be put in
fear); alarm or fright: --be afraid, + exceedingly, fear, terror.
[ql

5401 Eph 5:21 fear

5401 Eph 6:5 fear

5418 phragmos {frag-mos'}; from 5420; a fence, or inclosing
barrier (literally or figuratively): --hedge (+ round about),
partition.[ql

5418 Eph 2:14 partition

5428 phronesis {fron'-ay-sis}; from 5426; mental action or
activity, i.e. intellectual or moral insight: --prudence, wisdom.
[ql

5428 Eph 1:8 prudence

5449 phusis {foo'-sis}; from 5453; growth (by germination or
expansion), i.e. (by implication) natural production (lineal
descent); by extension, a genus or sort; figuratively, native
disposition, constitution or usuage: --([man-])kind, nature([-
al]).[ql

5449 Eph 2:3 nature

5457 phos {foce}; from an obsolete phao (to shine or make
manifest, especially by rays; compare 5316, 5346); luminousness
(in the widest application, nat. or artificial, abstract or
concrete, literal or figurative): --fire, light.[ql

5457 Eph 5:13 light

5457 Eph 5:13 light

5457 Eph 5:8 light

5457 Eph 5:8 light

5461 photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to
shine or (transitively) to brighten up (literally or
figuratively): --enlighten, illuminate, (bring to, give) light,
make to see.[ql

5461 Eph 1:18 enlightened

5461 Eph 3:9 make

5461 Eph 3:9 see

5483 charizomai {khar-id'-zom-ahee}; middle voice from 5485; to
grant as a favor, i.e. gratuitously, in kindness, pardon or
rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql

5483 Eph 4:32 forgiven

5483 Eph 4:32 forgiving

5484 charin {khar'-in}; accusative case of 5485 as preposition;
through favor of, i.e. on account of: --be-(for) cause of, for
sake of, +...fore, X reproachfully.[ql

5484 Eph 3:14 cause

5484 Eph 3:1 cause

5485 charis {khar'-ece}; from 5463; graciousness (as gratifying),
of manner or act (abstract or concrete; literal, figurative or
spiritual; especially the divine influence upon the heart, and
its reflection in the life; including gratitude): --acceptable,
benefit, favour, gift, grace(-ious), joy, liberality, pleasure,
thank(-s, -worthy).[ql

5485 Eph 3:2 grace

5485 Eph 4:29 grace

5485 Eph 6:24 grace

5485 Eph 1:2 grace

5485 Eph 1:6 grace

5485 Eph 1:7 grace

5485 Eph 2:5 grace

5485 Eph 2:7 grace

5485 Eph 2:8 grace

5485 Eph 3:7 grace

5485 Eph 3:8 grace

5485 Eph 4:7 grace

5487 charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue
with special honor: --make accepted, be highly favoured.[ql

5487 Eph 1:6 accepted

5487 Eph 1:6 made

5495 cheir {khire}; perhaps from the base of 5494 in the sense
of its congener the base of 5490 (through the idea of hollowness
for grasping); the hand (literally or figuratively [power];
especially [by Hebraism] a means or instrument): --hand.[ql

5495 Eph 4:28 hands

5499 cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a
derivative of 4160; manufactured, i.e. of human construction: --
made by (make with) hands.[ql

5499 Eph 2:11 hands

5499 Eph 2:11 made

5532 chreia {khri'-ah}; from the base of 5530 or 5534;
employment, i.e. an affair; also (by implication) occasion,
demand, requirement or destitution: --business, lack, necessary(-
ity), need(-ful), use, want.[ql

5532 Eph 4:28 needeth

5532 Eph 4:29 use

5543 chrestos {khrase-tos'}; from 5530; employed, i.e. (by
implication) useful (in manner or morals): --better, easy, good(-
ness), gracious, kind.[ql

5543 Eph 4:32 kind

5544 chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e.
moral excellence (in character or demeanor): --gentleness, good(-
ness), kindness.[ql

5544 Eph 2:7 kindness

5547 Christos {khris-tos'}; from 5548; anointed, i.e. the
Messiah, an epithet of Jesus: --Christ.[ql

5547 Eph 3:4 Christ

5547 Eph 1:10 Christ

5547 Eph 1:12 Christ

5547 Eph 1:17 Christ

5547 Eph 1:20 Christ

5547 Eph 2:10 Christ

5547 Eph 2:12 Christ

5547 Eph 2:13 Christ

5547 Eph 2:13 Christ

5547 Eph 2:20 Christ

5547 Eph 3:11 Christ

5547 Eph 3:14 Christ

5547 Eph 3:17 Christ

5547 Eph 3:19 Christ

5547 Eph 3:21 Christ

5547 Eph 4:12 Christ

5547 Eph 4:13 Christ

5547 Eph 4:15 Christ

5547 Eph 4:20 Christ

5547 Eph 5:14 Christ

5547 Eph 5:20 Christ

5547 Eph 5:23 Christ

5547 Eph 5:24 Christ

5547 Eph 5:25 Christ

5547 Eph 5:32 Christ

5547 Eph 6:23 Christ

5547 Eph 6:24 Christ

5547 Eph 1:1 Christ

5547 Eph 1:1 Christ

5547 Eph 1:2 Christ

5547 Eph 1:3 Christ

5547 Eph 1:3 Christ

5547 Eph 1:5 Christ

5547 Eph 2:5 Christ

5547 Eph 2:6 Christ

5547 Eph 2:7 Christ

5547 Eph 3:1 Christ

5547 Eph 3:6 Christ

5547 Eph 3:8 Christ

5547 Eph 3:9 Christ

5547 Eph 4:7 Christ

5547 Eph 5:2 Christ

5547 Eph 5:5 Christ

5547 Eph 6:5 Christ

5547 Eph 6:6 Christ

5547 Eph 4:32 Christ's

5565 choris {kho-rece'}; adverb from 5561; at a space, i.e.
separately or apart from (often as preposition): --beside, by
itself, without.[ql

5565 Eph 2:12 without

5567 psallo {psal'-lo}; probably strengthened from psao (to rub
or touch the surface; compare 5597); to twitch or twang, i.e. to
play on a stringed instrument (celebrate the divine worship with
music and accompanying odes): --make melody, sing (psalms).[ql

5567 Eph 5:19 melody

5568 Eph 5:19 psalms

5579 pseudos {psyoo'-dos}; from 5574; a falsehood: --lie, lying.
[ql

5579 Eph 4:25 lying

5590 psuche {psoo-khay'}; from 5594; breath, i.e. (by
implication) spirit, abstractly or concretely (the animal
sentient principle only; thus distinguished on the one hand from
4151, which is the rational and immortal soul; and on the other
from 2222, which is mere vitality, even of plants: these terms
thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql
5590 Eph 6:6 heart

5603 oide {o-day'}; from 103; a chant or "ode" (the general term
for any words sung; while 5215 denotes especially a religious
metrical composition, and 5568 still more specifically, a Hebrew
cantillation): --song.[ql

5603 Eph 5:19 songs

5607 on {oan}; including the feminine ousa {oo'-sah}; and the
neuter on

{on}; present participle of 1510; being: --be, come, have.[ql

5607 Eph 2:20 being

5607 Eph 4:18 being

5613 hos {hoce}; probably adverb of comparative from 3739; which
how, i.e. in that manner (very variously used, as follows): --
about, after (that), (according) as (it had been, it were), as
soon (as), even as (like), for, how (greatly), like (as, unto),
since, so (that), that, to wit, unto, when([-soever]), while, X
with all speed.[ql

5613 Eph 5:33 even

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