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* 2228 e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but
(either), (n-)either, except it be, (n-)or (else), rather, save,
than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql

1536 e EPH-04:29 Let no <3361-me-> corrupt <4550-sapros- >
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <{1536-
ei} tis-> is good <0018-agathos-> to the use <5532- chreia-> of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

2228 e EPH-03:20 Now <1161-de-> unto him that is able < 1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <3956-pas- > that we ask
<0154-aiteo-> or <{2228-e-}> think <3539-noieo-> , according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,

2228 e EPH-05:03 But fornication <4202-porneia->, and all <3956-
pas-> uncleanness <0167-akatharsia->, or <{2228-e- }>
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

2228 e EPH-05:04 Neither <3756-ou-> filthiness <0151- aischrotes-
>, nor <2532-kai-> foolish <3473-morologia-> talking <3473-
morologia->, nor <{2228-e-}> jesting <2160-eutrapelia- >, which
<3588-ho-> are not convenient <0433-aneko->: but rather <3123-
mallon-> giving of thanks <2169-eucharistia->.

2228 e EPH-05:05 For this <5124-touto-> ye know <1097- ginosko->,
that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->
unclean <0169-akathartos-> person, nor <{2228-e-}> covetous
<4123-pleonektes-> man, who <3739-hos-> is an idolater <1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

2228 e EPH-05:05 For this <5124-touto-> ye know <1097- ginosko->,
that no <3756-ou-> whoremonger <4205-pornos->, nor <{2228-e-}>
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater < 1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

2228 e EPH-05:27 That he might present <3936-paristemi-> it to
himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-
ekklesia->, not having <2192-echo-> spot <4696-spilos- >, or
<2228-e-> wrinkle <4512-rhutis->, or <{2228-e-}> any <5100-tis->
such <5108-toioutos-> thing; but that it should be holy < 0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

2228 e EPH-05:27 That he might present <3936-paristemi-> it to
himself <1438-heautou-> a glorious <1741-endoxos-> church <1577-
ekklesia->, not having <2192-echo-> spot <4696-spilos- >, or
<{2228-e-}> wrinkle <4512-rhutis->, or <2228-e-> any <5100-tis->
such <5108-toioutos-> thing; but that it should be holy < 0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

* 2192 echo {ekh'-o}; including an alternate form scheo {skheh'-
o}; used in certain tenses only); a primary verb; to hold (used
in very various applications, literally or figuratively, direct
or remote; such as possessions; ability, contiuity, relation, or
condition): --be (able, X hold, possessed with), accompany, +
begin to amend, can(+ -not), X conceive, count, diseased, do +
eat, + enjoy, + fear, following, have, hold, keep, + lack, + go
to law, lie, + must needs, + of necessity, + need, next, +
recover, + reign, + rest, + return, X sick, take for, + tremble,
+ uncircumcised, use.[ql

2192 echo EPH-01:07 In whom <3739-hos-> we have <{2192- echo-}>
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;

2192 echo EPH-02:12 That at <1722-en-> that time <2540- kairos->
ye were without <5565-choris-> Christ <5547-Christos-> , being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<{2192-echo-}> no <3361-me-> hope <1680-elpis->, and without
<0112-atheos-> God <0112-atheos-> in the world < 2889-kosmos->:

2192 echo EPH-02:18 For through <1223-dia-> him we both < 0297-
amphoteros-> have <{2192-echo-}> access <4318- prosagoge-> by one
<1520-heis-> Spirit <4151-pneuma-> unto the Father <3962-pater->.

2192 echo EPH-03:12 In whom <3739-hos-> we have <{2192- echo-}>
boldness <3954-parrhesia-> and access <4318-prosagoge- > with
confidence <4006-pepoithesis-> by the faith <4102-pistis- > of
him.

2192 echo EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <{2192-echo- }> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

2192 echo EPH-05:05 For this <5124-touto-> ye know <1097- ginosko-
>, that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater < 1496-
eidololatres->, hath <{2192-echo-}> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

2192 echo EPH-05:27 That he might present <3936-paristemi-> it
to himself <1438-heautou-> a glorious <1741-endoxos-> church
<1577-ekklesia->, not having <{2192-echo-}> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

* 2189 echthra {ekh'-thrah}; feminine of 2190; hostility; by
implication, a reason for opposition: --enmity, hatred.[ql

2189 echthra EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <{2189-echthra-}>, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

2189 echthra EPH-02:16 And that he might reconcile <0604-
apokatallasso-> both <0297-amphoteros-> unto God < 2316-theos->
in one <1520-heis-> body <4983-soma-> by the cross <4716-stauros-
>, having slain <0615-apokteino-> the enmity <{2189- echthra-}>
thereby <0846-autos->:

* 1453 egeiro {eg-i'-ro}; probably akin to the base of 58
(through the idea of collecting one's faculties); to waken
(transitively or intransitively), i.e. rouse (literally, from
sleep, from sitting or lying, from disease, from death; or
figuratively, from obscurity, inactivity, ruins, nonexistence): -
-awake, lift (up), raise (again, up), rear up, (a-)rise (again,
up), stand, take up.[ql

1453 egeiro EPH-01:20 Which <3739-hos-> he wrought <1754- energeo-
> in Christ <5547-Christos->, when he raised <{1453- egeiro-}>
him from the dead <3498-nekros->, and set <2523-kathizo- > [him]
at <1722-en-> his own <0848-hautou-> right <1188- dexios-> hand
in the heavenly <2032-epouranios-> [places],

1453 egeiro EPH-05:14 Wherefore <1352-dio-> he saith < 3004-lego-
>, Awake <{1453-egeiro-}> thou that sleepest <2518- katheudo->,
and arise <0450-anistemi-> from the dead <3498-nekros- >, and
Christ <5547-Christos-> shall give thee light <2017- epiphauo->.

* 1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze
or throttle; akin to the base of 43); near (literally or
figuratively, of place or time): --from , at hand, near, nigh
(at hand, unto), ready.[ql

1451 eggus EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <{1451-eggus-}> by the blood < 0129-haima->
of Christ <5547-Christos->.

1451 eggus EPH-02:17 And came <2064-erchomai-> and preached
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->
were afar <3112-makran-> off, and to them that were nigh <{1451-
eggus-}>.

* 1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if
a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

* 1492 eido {i'-do}; a primary verb; used only in certain past
tenses, the others being borrowed from the equivalent 3700 and
3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: --be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

1492 eido EPH-01:18 The eyes <3788-ophthalmos-> of your < 5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <{1492-eido-}> what <5101- tis-> is
the hope <1680-elpis-> of his calling <2821-klesis->, and what
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->
of his inheritance <2817-kleronomia-> in the saints < 0040-hagios-
>,

1492 eido EPH-06:08 Knowing <{1492-eido-}> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos- > man doeth
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535- eite-> [he
be] bond <1401-doulos-> or <1535-eite-> free <1658- eleutheros->.

1492 eido EPH-06:09 And, ye masters <2962-kurios->, do < 4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <{1492-eido-
}> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-
> is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

1492 eido EPH-06:21 But that ye also <2532-kai-> may know <{1492-
eido-}> my affairs <2596-kata->, [and] how <5101-tis- > I do
<4238-prasso->, Tychicus <5190-Tuchikos->, a beloved <0027-
agapetos-> brother <0080-adephos-> and faithful <4103- pistos->
minister <1249-diakonos-> in the Lord <2962-kurios->, shall make
<1107-gnorizo-> known <1107-gnorizo-> to you all < 3956-pas->
things:

* 1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base
of 3000; an image-(servant or) worshipper (literally or
figuratively): --idolater.[ql

1496 eidololatres EPH-05:05 For this <5124-touto-> ye know <1097-
ginosko->, that no <3756-ou-> whoremonger <4205- pornos->, nor
<2228-e-> unclean <0169-akathartos-> person, nor < 2228-e->
covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater
<{1496-eidololatres-}>, hath <2192-echo-> any inheritance <2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

* 1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing
that, unless, (with negative) otherwise: --if (so be that, yet).
[ql

1489 eige EPH-03:02 If <{1489-eige-}> ye have heard < 0191-akouo-
> of the dispensation <3622-oikonomia-> of the grace < 5485-
charis-> of God <2316-theos-> which <3588-ho-> is given <1325-
didomi-> me to you-ward <5209-humas->:

1489 eige EPH-04:21 If <{1489-eige-}> so <3779-houto-> be that
ye have heard <0191-akouo-> him, and have been taught < 1321-
didasko-> by him, as the truth <0225-aletheia-> is in Jesus
<2424-Iesous->:

* 1515 eirene {i-ray'-nay}; probably from a primary verb eiro
(to join); peace (literally or figuratively); by implication,
prosperity: --one, peace, quietness, rest, + set at one again.[ql

1515 eirene EPH-01:02 Grace <5485-charis-> [be] to you, and
peace <{1515-eirene-}>, from God <2316-theos-> our Father <3962-
pater->, and [from] the Lord <2962-kurios-> Jesus < 2424-Iesous->
Christ <5547-Christos->.

1515 eirene EPH-02:14 For he is our peace <{1515-eirene-}>, who
<3739-hos-> hath made <4160-poieo-> both <0297- amphoteros-> one
<1520-heis->, and hath broken <3089-luo-> down the middle <3320-
mesotoichon-> wall of partition <5418-phragmos-> [between us];

1515 eirene EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<{1515-eirene-}>;

1515 eirene EPH-02:17 And came <2064-erchomai-> and preached
<2097-euaggelizo-> peace <{1515-eirene-}> to you which <3588-ho-
> were afar <3112-makran-> off, and to them that were nigh <1451-
eggus->.

1515 eirene EPH-04:03 Endeavouring <4704-spoudazo-> to keep
<5083-tereo-> the unity <1775-henotes-> of the Spirit <4151-
pneuma-> in the bond <4886-sundesmos-> of peace < {1515-eirene-}>.

1515 eirene EPH-06:15 And your <3588-ho-> feet <4228- pous-> shod
<5265-hupodeo-> with the preparation <2091-hetoimasia- > of the
gospel <2098-euaggelion-> of peace <{1515-eirene-}>;

1515 eirene EPH-06:23 Peace <{1515-eirene-}> [be] to the
brethren <0080-adephos->, and love <0026-agape-> with faith
<4102-pistis->, from God <2316-theos-> the Father < 3962-pater->
and the Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->.

* 1519 eis {ice}; a primary preposition; to or into (indicating
the point reached or entered), of place, time, or (figuratively)
purpose (result, etc.); also in adverbial phrases: --[abundant-
]ly, against, among, as, at, [back-]ward, before, by, concerning,
+ continual, + far more exceeding, for [intent, purpose], fore,
+ forth, in (among, at, unto, -so much that, -to), to the intent
that, + of one mind, + never, of, (up-)on, + perish, + set at
one again, (so) that, therefore(-unto), throughout, til, to (be,
the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.
Often used in composition with the same general import, but only
with verbs (etc.) expressing motion (literally or figuratively).
[ql

1519 eis EPH-01:08 Wherein <3757-hou-> he hath abounded < 4052-
perisseuo-> toward <{1519-eis-}> us in all <3956-pas- > wisdom
<4678-sophia-> and prudence <5428-phronesis->;

1519 eis EPH-01:14 Which <3739-hos-> is the earnest < 0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <{1519-
eis-}> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise
<1868-epainos-> of his glory <1391-doxa->.

1519 eis EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <{1519-eis-}> all <3956-pas-> ages <1074-
genea->, world <0165-aion-> without end <0165-aion- >. Amen <0281-
amen->.

1519 eis EPH-04:09 Now that he ascended <0305-anabaino->, what
<5101-tis-> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <{1519-eis-}> the lower
<2737-katoteros-> parts <3313-meros-> of the earth <1093-ge->?

1519 eis EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-
aletheuo-> in love <0026-agape->, may grow <0837- auzano-> up
into <{1519-eis-}> him in all <3956-pas-> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ < 5547-Christos-
>:

1519 eis EPH-05:32 This <5124-touto-> is a great <3173- megas->
mystery <3466-musterion->: but I speak <3004-lego-> concerning
<{1519-eis-}> Christ <5547-Christos-> and the church <1577-
ekklesia->.

* 1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or,
whether.[ql

1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos- > man doeth
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535- eite-> [he
be] bond <1401-doulos-> or <{1535-eite-}> free < 1658-eleutheros-
>.

1535 eite EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos- > man doeth
<4160-poieo->, the same <3778-houtos-> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <{1535- eite-}> [he
be] bond <1401-doulos-> or <1535-eite-> free <1658- eleutheros->.

* 1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad
or) weak, i.e. (by implication) to fail (in heart): --faint, be
weary.[ql

1573 ekkakeo EPH-03:13 Wherefore <1352-dio-> I desire < 0154-
aiteo-> that ye faint <{1573-ekkakeo-}> not at <1722- en-> my
tribulations <2347-thlipsis-> for you, which <3748- hostis-> is
your glory <1391-doxa->.

* 1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a
derivative of 2564; a calling out, i.e. (concretely) a popular
meeting, especially a religious congregation (Jewish synagogue,
or Christian community of members on earth or saints in heaven
or both): --assembly, church.[ql

1577 ekklesia EPH-01:22 And hath put <5293-hupotasso-> all <3956-
pas-> [things] under <5259-hupo-> his feet <4228-pous- >, and
gave <1325-didomi-> him [to be] the head <2776-kephale- > over
<5228-huper-> all <3956-pas-> [things] to the church <{1577-
ekklesia-}>,

1577 ekklesia EPH-03:10 To the intent <2443-hina-> that now
<3568-nun-> unto the principalities <0746-arche-> and powers
<1849-exousia-> in heavenly <2032-epouranios-> [places] might be
known <1107-gnorizo-> by the church <{1577-ekklesia-}> the
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,

1577 ekklesia EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <{1577-ekklesia-}> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <3956-pas-> ages <1074-genea-
>, world <0165-aion-> without end <0165-aion->. Amen <0281-amen-
>.

1577 ekklesia EPH-05:23 For the husband <0435-aner-> is the head
<2776-kephale-> of the wife <1135-gune->, even < 2532-kai-> as
Christ <5547-Christos-> is the head <2776-kephale-> of the
church <{1577-ekklesia-}>: and he is the saviour <4990- soter->
of the body <4983-soma->.

1577 ekklesia EPH-05:24 Therefore <0235-alla-> as the church
<{1577-ekklesia-}> is subject <5293-hupotasso-> unto Christ
<5547-Christos->, so <3779-houto-> [let] the wives <1135-gune->
[be] to their own <2398-idios-> husbands <0435-aner-> in every
<3956-pas-> thing.

1577 ekklesia EPH-05:25 Husbands <0435-aner->, love < 0025-agapao-
> your <1438-heautou-> wives <1135-gune->, even <2531-kathos->
as Christ <5547-Christos-> also <2532-kai-> loved < 0025-agapao->
the church <{1577-ekklesia-}>, and gave <3860-paradidomi- >
himself <1438-heautou-> for it;

1577 ekklesia EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <1741-endoxos- > church
<{1577-ekklesia-}>, not having <2192-echo-> spot < 4696-spilos->,
or <2228-e-> wrinkle <4512-rhutis->, or <2228-e- > any <5100-tis-
> such <5108-toioutos-> thing; but that it should be holy <0040-
hagios-> and without <0299-amomos-> blemish <0299- amomos->.

1577 ekklesia EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <{1577-ekklesia-}>:

1577 ekklesia EPH-05:32 This <5124-touto-> is a great < 3173-
megas-> mystery <3466-musterion->: but I speak <3004- lego->
concerning <1519-eis-> Christ <5547-Christos-> and the church
<{1577-ekklesia-}>.

* 1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and
3004 (in its primary sense); to select: --make choice, choose
(out), chosen.[ql

1586 eklegomai EPH-01:04 According <2531-kathos-> as he hath
chosen <{1586-eklegomai-}> us in him before <4253-pro- > the
foundation <2602-katabole-> of the world <2889-kosmos- >, that we
should be holy <0040-hagios-> and without <0299-amomos- > blame
<0299-amomos-> before <2714-katenopion-> him in love <0026-agape-
>:

* 1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to
depart, be discharged, proceed, project: --come (forth, out of),
depart, go (forth, out), issue, proceed (out of).[ql

1607 ekporeuomai EPH-04:29 Let no <3361-me-> corrupt < 4550-
sapros-> communication <3056-logos-> proceed <{1607- ekporeuomai-
}> out of your <5216-humon-> mouth <4750-stoma->, but that which
<1536-ei tis-> is good <0018-agathos-> to the use < 5532-chreia->
of edifying <3619-oikodome->, that it may minister <1325- didomi-
> grace <5485-charis-> unto the hearers <0191-akouo- >.

* 1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to
maturity, i.e. (genitive case) to cherish or train: --bring up,
nourish.[ql

1625 ektrepho EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <{1625-ektrepho- }> and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:

1625 ektrepho EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <{1625-ektrepho- }> them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.

* 1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of
1646; far less: --less than the least.[ql

1647 elachistoteros EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <{1647-elachistoteros-}> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

1647 elachistoteros EPH-03:08 Unto me, who am less <{1647-
elachistoteros-}> than the least <1647-elachistoteros-> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

* 1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute,
admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

1651 elegcho EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123- mallon->
reprove <{1651-elegcho-}> [them].

1651 elegcho EPH-05:13 But all <3956-pas-> things that are
reproved <{1651-elegcho-}> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <5319- phaneroo-> is
light <5457-phos->.

* 1656 eleos {el'-eh-os}; of uncertain affinity; compassion
(human or divine, especially active): --(+ tender) mercy.[ql

1656 eleos EPH-02:04 But God <2316-theos->, who is rich < 4145-
plousios-> in mercy <{1656-eleos-}>, for his great < 4183-polus->
love <0026-agape-> wherewith <3739-hos-> he loved < 0025-agapao->
us,

* 1658 eleutheros {el-yoo'-ther-os}; probably from the alternate
of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)
not a slave (whether freeborn or manumitted), or (genitive case)
exempt (from obligation or liability): --free (man, woman), at
liberty.[ql

1658 eleutheros EPH-06:08 Knowing <1492-eido-> that whatsoever
<5100-tis-> good <0018-agathos-> thing any <1538- hekastos-> man
doeth <4160-poieo->, the same <3778-houtos-> shall he receive
<2865-komizo-> of the Lord <2962-kurios->, whether <1535-eite->
[he be] bond <1401-doulos-> or <1535-eite-> free < {1658-
eleutheros-}>.

* 1680 elpis {el-pece'}; from a primary elpo (to anticipate,
ususally with pleasure); expectation (abstractly or concretely)
or confidence: --faith, hope.[ql

1680 elpis EPH-01:18 The eyes <3788-ophthalmos-> of your <5216-
humon-> understanding <1271-dianoia-> being enlightened <5461-
photizo->; that ye may know <1492-eido-> what <5101- tis-> is the
hope <{1680-elpis-}> of his calling <2821-klesis->, and what
<5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa->
of his inheritance <2817-kleronomia-> in the saints < 0040-hagios-
>,

1680 elpis EPH-02:12 That at <1722-en-> that time <2540- kairos->
ye were without <5565-choris-> Christ <5547-Christos-> , being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <3361-me-> hope <{1680-elpis-}>, and without
<0112-atheos-> God <0112-atheos-> in the world < 2889-kosmos->:

1680 elpis EPH-04:04 There is] one <1520-heis-> body < 4983-soma-
>, and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai->
as ye are called <2564-kaleo-> in one <3391-mia-> hope <{1680-
elpis-}> of your <5216-humon-> calling <2821-klesis- >;

* 1722 en {en}; a primary preposition denoting (fixed) position
(in place, time or state), and (by implication) instrumentality
(medially or constructively), i.e. a relation of rest
(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.
: --about, after, against, + almost, X altogether, among, X as,
at, before, between, (here-)by (+ all means), for (...sake of),
+ give self wholly to, (here-)in(-to, -wardly), X mightily,
(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X
shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),
(un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction,
except (elliptically) by a separate (and different) preposition.
[ql

1722 en EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <{1722-en- }> Ephesus
<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ
<5547-Christos-> Jesus <2424-Iesous->:

1722 en EPH-01:20 Which <3739-hos-> he wrought <1754- energeo->
in Christ <5547-Christos->, when he raised <1453-egeiro- > him
from the dead <3498-nekros->, and set <2523-kathizo-> [him] at
<{1722-en-}> his own <0848-hautou-> right <1188- dexios-> hand in
the heavenly <2032-epouranios-> [places],

1722 en EPH-02:03 Among <{1722-en-}> whom <3739-hos-> also <2532-
kai-> we all <3956-pas-> had our conversation <0390- anastrepho->
in times <4218-pote-> past in the lusts <1939-epithumia- > of our
flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind < 1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-
loipoy->.

1722 en EPH-02:07 That in the ages <0165-aion-> to come < 1904-
eperchomai-> he might shew <1731-endeiknumi-> the exceeding
<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-
charis-> in [his] kindness <5544-chrestotes-> toward < 1909-epi->
us through <{1722-en-}> Christ <5547-Christos-> Jesus <2424-
Iesous->.

1722 en EPH-02:12 That at <{1722-en-}> that time <2540- kairos->
ye were without <5565-choris-> Christ <5547-Christos-> , being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <3361-me-> hope <1680-elpis->, and without <0112-
atheos-> God <0112-atheos-> in the world <2889-kosmos- >:

1722 en EPH-02:22 In whom <3739-hos-> ye also <2532-kai- > are
builded <4925-sunoikodomeo-> together <4925-sunoikodomeo- > for
an habitation <2732-katoiketerion-> of God <2316-theos- > through
<{1722-en-}> the Spirit <4151-pneuma->.

1722 en EPH-03:08 Unto me, who am less <1647-elachistoteros- >
than the least <1647-elachistoteros-> of all <3956-pas- > saints
<0040-hagios->, is this <3778-houtos-> grace <5485- charis->
given <1325-didomi->, that I should preach <2097- euaggelizo->
among <{1722-en-}> the Gentiles <1484-ethnos-> the unsearchable
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;

1722 en EPH-03:13 Wherefore <1352-dio-> I desire <0154- aiteo->
that ye faint <1573-ekkakeo-> not at <{1722-en-}> my
tribulations <2347-thlipsis-> for you, which <3748- hostis-> is
your glory <1391-doxa->.

1722 en EPH-04:32 And be ye kind <5543-chrestos-> one < 0240-
allelon-> to another <0240-allelon->, tenderhearted < 2155-
eusplagchnos->, forgiving <5483-charizomai-> one < 1438-heautou->
another <1438-heautou->, even <2532-kai-> as God < 2316-theos->
for Christ's <5547-Christos-> sake <{1722-en-}> hath forgiven
<5483-charizomai-> you.

1722 en EPH-05:03 But fornication <4202-porneia->, and all <3956-
pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness
<4124-pleonexia->, let it not be once <3366-mede-> named <3687-
onomazo-> among <{1722-en-}> you, as becometh <4241- prepo->
saints <0040-hagios->;

* 1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to
indicate (by word or act): --do, show (forth).[ql

1731 endeiknumi EPH-02:07 That in the ages <0165-aion-> to come
<1904-eperchomai-> he might shew <{1731-endeiknumi-}> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.

* 1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.
splendid, (figuratively) noble: --glorious, gorgeous[-ly],
honourable.[ql

1741 endoxos EPH-05:27 That he might present <3936-paristemi- >
it to himself <1438-heautou-> a glorious <{1741-endoxos- }>
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any
<5100-tis-> such <5108-toioutos-> thing; but that it should be
holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.

* 1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to
empower: --enable, (increase in) strength(-en), be (make) strong.
[ql

1743 endunamoo EPH-06:10 Finally <3063-loipon->, my brethren
<0080-adephos->, be strong <{1743-endunamoo-}> in the Lord <2962-
kurios->, and in the power <2904-kratos-> of his might <2479-
ischus->.

* 1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): --array, clothe (with), endue, have (put) on.[ql
***. enegko. See 5342.[ql

1746 enduo EPH-04:24 And that ye put <1746-enduo-> on < {1746-
enduo-}> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < 0225-
aletheia-> holiness <3742-hosiotes->.

1746 enduo EPH-04:24 And that ye put <{1746-enduo-}> on < 1746-
enduo-> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < 0225-
aletheia-> holiness <3742-hosiotes->.

1746 enduo EPH-06:11 Put <1746-enduo-> on <{1746-enduo- }> the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228- diabolos->.

1746 enduo EPH-06:11 Put <{1746-enduo-}> on <1746-enduo- > the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <3180-methodeia-> of the devil <1228- diabolos->.

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun->,
having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <{1746-enduo- }> the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

1746 enduo EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun->,
having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <{1746-enduo-}> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

* 1753 energeia {en-erg'-i-ah}; from 1756; efficiency (" energy"):
--operation, strong, (effectual) working.[ql

1753 energeia EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <3174-megethos-> of his power <1411-
dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe <4100-
pisteuo->, according <2596-kata-> to the working < {1753-energeia-
}> of his mighty <2479-ischus-> power <2904-kratos- >,

1753 energeia EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <{1753-energeia-}> of his power < 1411-dunamis-
>.

1753 energeia EPH-03:07 Whereof <3739-hos-> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <{1753-
energeia-}> working <1753-energeia-> of his power < 1411-dunamis-
>.

1753 energeia EPH-04:16 From whom <3739-hos-> the whole < 3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <{1753-energeia- }> in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

1753 energeia EPH-04:16 From whom <3739-hos-> the whole < 3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <{1753-energeia-}> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

* 1754 energeo {en-erg-eh'-o}; from 1756; to be active,
efficient: --do, (be) effectual (fervent), be mighty in, shew
forth self, work (effectually in).[ql

1754 energeo EPH-01:11 In whom <3739-hos-> also <2532- kai-> we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <{1754- energeo-
}> all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:

1754 energeo EPH-01:20 Which <3739-hos-> he wrought < {1754-
energeo-}> in Christ <5547-Christos->, when he raised <1453-
egeiro-> him from the dead <3498-nekros->, and set < 2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-
> hand in the heavenly <2032-epouranios-> [places],

1754 energeo EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <{1754-energeo-}> in the children
<5207-huios-> of disobedience <0543-apeitheia->:

1754 energeo EPH-03:20 Now <1161-de-> unto him that is able
<1410-dunamai-> to do <4160-poieo-> exceeding < 5228-huper->
abundantly <4053-perissos-> above <5228-huper-> all <3956-pas->
that we ask <0154-aiteo-> or <2228-e-> think <3539- noieo->,
according <2596-kata-> to the power <1411-dunamis-> that worketh
<{1754-energeo-}> in us,

* 1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an
authoritative prescription: --commandment, precept.[ql

1785 entole EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<3551-nomos-> of commandments <{1785-entole-}> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;

1785 entole EPH-06:02 Honour <5091-timao-> thy father < 3962-
pater-> and mother <3384-meter->; (which <3748-hostis- > is the
first <4413-protos-> commandment <{1785-entole-}> with promise
<1860-epaggelia->;)

* 1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement
(for information, assent or pledge; especially a divine
assurance of good): --message, promise.[ql

1860 epaggelia EPH-01:13 In whom <3739-hos-> ye also < 2532-kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <{1860-epaggelia-}>,

1860 epaggelia EPH-02:12 That at <1722-en-> that time < 2540-
kairos-> ye were without <5565-choris-> Christ <5547- Christos->,
being aliens <0526-apallotrioo-> from the commonwealth < 4174-
politeia-> of Israel <2474-Israel->, and strangers < 3581-xenos->
from the covenants <1242-diatheke-> of promise <{1860- epaggelia-
}>, having <2192-echo-> no <3361-me-> hope < 1680-elpis->, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:

1860 epaggelia EPH-03:06 That the Gentiles <1484-ethnos-> should
be fellowheirs <4789-sugkleronomos->, and of the same < 4954-
sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <{1860-epaggelia-}> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:

1860 epaggelia EPH-06:02 Honour <5091-timao-> thy father <3962-
pater-> and mother <3384-meter->; (which <3748-hostis- > is the
first <4413-protos-> commandment <1785-entole-> with promise
<{1860-epaggelia-}>;)

* 1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134;
laudation; concretely, a commendable thing: --praise.[ql

1868 epainos EPH-01:06 To the praise <{1868-epainos-}> of the
glory <1391-doxa-> of his grace <5485-charis->, wherein <3757-
hou-> he hath made <5487-charitoo-> us accepted <5487- charitoo->
in the beloved <0025-agapao->.

1868 epainos EPH-01:12 That we should be to the praise <{1868-
epainos-}> of his glory <1391-doxa->, who <3588-ho- > first <4276-
proelpizo-> trusted <4276-proelpizo-> in Christ <5547- Christos->.

1868 epainos EPH-01:14 Which <3739-hos-> is the earnest < 0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise
<{1868-epainos-}> of his glory <1391-doxa->.

* 1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to
supervene, i.e. arrive, occur, impend, attack, (figuratively)
influence: --come (in, upon).[ql

1904 eperchomai EPH-02:07 That in the ages <0165-aion-> to come
<{1904-eperchomai-}> he might shew <1731-endeiknumi-> the
exceeding <5235-huperballo-> riches <4149-ploutos-> of his grace
<5485-charis-> in [his] kindness <5544-chrestotes-> toward <1909-
epi-> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.

* 2181 Ephesos {ef'-es-os}; probably of foreign origin; Ephesus,
a city of Asia Minor: --Ephesus.[ql

2181 Ephesos EPH-01:01 Paul <3972-Paulos->, an apostle < 0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <{2181-
Ephesos-}>, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:

* 1909 epi {ep-ee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the
accusative case) towards, upon, etc.: --about (the times), above,
after, against, among, as long as (touching), at, beside, X
have charge of, (be-, [where-])fore, in (a place, as much as,
the time of, -to), (because) of, (up-)on (behalf of), over, (by,
for) the space of, through(-out), (un-)to(-ward), with. In
compounds it retains essentially the same import, at, upon, etc.
(literally or figuratively).

1909 epi EPH-01:10 That in the dispensation <3622-oikonomia- > of
the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <3956-pas-> things in Christ <5547-Christos- >, both
<5037-te-> which <3588-ho-> are in heaven <3772- ouranos->, and
which <3588-ho-> are on <{1909-epi-}> earth <1093- ge->; [even]
in him:

1909 epi EPH-02:07 That in the ages <0165-aion-> to come <1904-
eperchomai-> he might shew <1731-endeiknumi-> the exceeding
<5235-huperballo-> riches <4149-ploutos-> of his grace <5485-
charis-> in [his] kindness <5544-chrestotes-> toward < {1909-epi-
}> us through <1722-en-> Christ <5547-Christos-> Jesus <2424-
Iesous->.

1909 epi EPH-04:06 One <1520-heis-> God <2316-theos-> and Father
<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above
<{1909-epi-}> all <3956-pas->, and through <1223- dia-> all <3956-
pas->, and in you all <3956-pas->.

1909 epi EPH-06:03 That it may be well <2095-eu-> with thee, and
thou mayest live <3118-makrochronios-> long <2118- euthutes-> on
<{1909-epi-}> the earth <1093-ge->.

1909 epi EPH-06:16 Above <{1909-epi-}> all <3956-pas-> , taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able < 1410-dunamai->
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <0956-belos-> of the wicked <4190-poneros-> .

* 2024 epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;
contribution: --supply.[ql

2024 epichoregia EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <{2024-epichoregia-}>, according < 2596-kata->
to the effectual <1753-energeia-> working <1753-energeia- > in
the measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.

* 1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully
(as the sun): --go down.[ql

1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go < 1931-epiduo-
> down <{1931-epiduo-}> upon your <5216-humon-> wrath <3950-
parorgismos->:

1931 epiduo EPH-04:26 Be ye angry <3710-orgizo->, and sin <0264-
hamartano-> not: let not the sun <2246-helios-> go < {1931-epiduo-
}> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-
parorgismos->:

* 1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e.
(by implication) full discernment, acknowledgement: --(ac-
)knowledge(-ing, -ment).[ql

1922 epignosis EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <3962-pater-> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<{1922-epignosis-}> of him:

1922 epignosis EPH-04:13 Till <3360-mechri-> we all < 3956-pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <{1922-epignosis- }> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:

* 2017 epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate
(figuratively): --give light.[ql

2017 epiphauo EPH-05:14 Wherefore <1352-dio-> he saith < 3004-
lego->, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->,
and arise <0450-anistemi-> from the dead <3498-nekros- >, and
Christ <5547-Christos-> shall give thee light <{2017- epiphauo-}>.

* 2001 episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail
further, i.e. (figuratively) insist stoutly: --be the more
fierce.[ql

2001 episucho EPH-04:14 That we [henceforth <3063-loipon->] be
no <3371-meketi-> more <{2001-episucho-}> children <3516-nepios-
>, tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->,
and carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;

2001 episucho EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <{2001- episucho-}>: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.

* 1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing
(especially for what is forbidden): --concupiscence, desire,
lust (after).[ql

1939 epithumia EPH-02:03 Among <1722-en-> whom <3739-hos- > also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < {1939-
epithumia-}> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.

1939 epithumia EPH-04:22 That ye put <0659-apotithemi-> off
<0659-apotithemi-> concerning <2596-kata-> the former <4387-
proteros-> conversation <0391-anastrophe-> the old < 3820-palaios-
> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-
phtheiro-> according <2596-kata-> to the deceitful < 0539-apate->
lusts <{1939-epithumia-}>;

* 2026 epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to
build upon, i.e. (figuratively) to rear up: --build thereon
(thereupon, on, upon).[ql

2026 epoikodomeo EPH-02:20 And are built <{2026-epoikodomeo- }>
upon the foundation <2310-themelios-> of the apostles < 0652-
apostolos-> and prophets <4396-prophetes->, Jesus < 2424-Iesous->
Christ <5547-Christos-> himself <0848-hautou-> being <5607-on->
the chief <0204-akrogoniaios-> corner <0204-akrogoniaios- >
[stone];

* 2032 epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above
the sky: --celestial, (in) heaven(-ly), high.[ql

2032 epouranios EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <{2032-
epouranios-}> [places] in Christ <5547-Christos->:

2032 epouranios EPH-01:20 Which <3739-hos-> he wrought < 1754-
energeo-> in Christ <5547-Christos->, when he raised < 1453-
egeiro-> him from the dead <3498-nekros->, and set < 2523-kathizo-
> [him] at <1722-en-> his own <0848-hautou-> right <1188-dexios-
> hand in the heavenly <{2032-epouranios-}> [places],

2032 epouranios EPH-02:06 And hath raised <4891-sunegeiro-> [us]
up together <4891-sunegeiro->, and made <4776-sugkathizo- > [us]
sit <4776-sugkathizo-> together <4776-sugkathizo-> in heavenly
<{2032-epouranios-}> [places] in Christ <5547-Christos- > Jesus
<2424-Iesous->:

2032 epouranios EPH-03:10 To the intent <2443-hina-> that now
<3568-nun-> unto the principalities <0746-arche-> and powers
<1849-exousia-> in heavenly <{2032-epouranios-}> [places] might
be known <1107-gnorizo-> by the church <1577-ekklesia- > the
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,

2032 epouranios EPH-06:12 For we wrestle <3823-pale-> not
against <4314-pros-> flesh <4561-sarx-> and blood < 0129-haima->,
but against <4314-pros-> principalities <0746-arche->, against
<4314-pros-> powers <1849-exousia->, against <4314- pros-> the
rulers <2888-kosmokrator-> of the darkness <4655-skotos- > of
this <5127-toutou-> world <0165-aion->, against < 4314-pros->
spiritual <4152-pneumatikos-> wickedness <4189-poneria- > in high
<{2032-epouranios-}> [places].

* 2064 erchomai {er'-khom-ahee}; middle voice of a primary verb
(used only in the present and imperfect tenses, the others being
supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-
ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): --accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be set.
[ql

2064 erchomai EPH-02:17 And came <{2064-erchomai-}> and preached
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->
were afar <3112-makran-> off, and to them that were nigh <1451-
eggus->.

2064 erchomai EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <{2064-erchomai-}> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

* 2039 ergasia {er-gas-ee'-ah}; from 2040; occupation; by
implication, profits, pains: --craft, diligence, gain, work.[ql

2039 ergasia EPH-04:19 Who <3748-hostis-> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <{2039-ergasia- }> all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.

* 2038 ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to
toil (as a task, occupation, etc.), (by implication) effect, be
engaged in or with, etc.: --commit, do, labor for, minister
about, trade (by), work.[ql

2038 ergazomai EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<{2038-ergazomai-}> with [his] hands <5495-cheir-> the thing
which is good <0018-agathos->, that he may have <2192- echo-> to
give <3330-metadidomi-> to him that needeth <5532-chreia- >.

* 2041 ergon {er'-gon}; from a primary (but obsolete) ergo (to
work); toil (as an effort or occupation); by implication, an act:
--deed, doing, labour, work.[ql

2041 ergon EPH-02:09 Not of works <{2041-ergon-}>, lest < 3361-me-
> any <5100-tis-> man should boast <2744-kauchaomai- >.

2041 ergon EPH-02:10 For we are his workmanship <4161-poiema- >,
created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <{2041-ergon- }>, which
<3739-hos-> God <2316-theos-> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.

2041 ergon EPH-04:12 For the perfecting <2677-katartismos-> of
the saints <0040-hagios->, for the work <{2041-ergon- }> of the
ministry <1248-diakonia->, for the edifying <3619- oikodome-> of
the body <4983-soma-> of Christ <5547-Christos->:

2041 ergon EPH-05:11 And have no <3361-me-> fellowship < 4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <{2041-
ergon-}> of darkness <4655-skotos->, but rather <3123- mallon->
reprove <1651-elegcho-> [them].

* 2080 eso {es'-o}; from 1519; inside (as preposition or
adjective): --(with-)in(-ner, -to, -ward).[ql

2080 eso EPH-03:16 That he would grant <1325-didomi-> you,
according <2596-kata-> to the riches <4149-ploutos-> of his
glory <1391-doxa->, to be strengthened <2901-krataioo- > with
might <1411-dunamis-> by his Spirit <4151-pneuma-> in the inner
<{2080-eso-}> man <0444-anthropos->;

* 1484 ethnos {eth'-nos}; probably from 1486; a race (as of the
same habit), i.e. a tribe; specially, a foreign (non-Jewish) one
(usually by implication, pagan): --Gentile, heathen, nation,
people.[ql

1484 ethnos EPH-02:11 Wherefore <1352-dio-> remember < 3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<{1484-ethnos-}> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;

1484 ethnos EPH-03:01 For this <5127-toutou-> cause < 5484-charin-
> I Paul <3972-Paulos->, the prisoner <1198-desmios- > of Jesus
<2424-Iesous-> Christ <5547-Christos-> for you Gentiles <{1484-
ethnos-}>,

1484 ethnos EPH-03:06 That the Gentiles <{1484-ethnos-}> should
be fellowheirs <4789-sugkleronomos->, and of the same < 4954-
sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <2098-euaggelion->:

1484 ethnos EPH-03:08 Unto me, who am less <1647- elachistoteros-
> than the least <1647-elachistoteros-> of all <3956- pas->
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <1325-didomi->, that I should preach <2097- euaggelizo->
among <1722-en-> the Gentiles <{1484-ethnos-}> the unsearchable
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;

1484 ethnos EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <{1484-
ethnos-}> walk <4043-peripateo->, in the vanity <3153- mataiotes-
> of their mind <3563-nous->,

* 2095 eu {yoo}; neuter of a primary eus (good); (adverbially)
well: --good, well (done).[ql

2095 eu EPH-06:03 That it may be well <{2095-eu-}> with thee,
and thou mayest live <3118-makrochronios-> long <2118- euthutes->
on <1909-epi-> the earth <1093-ge->.

* 2098 euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097;
a good message, i.e. the gospel: --gospel.[ql

2098 euaggelion EPH-01:13 In whom <3739-hos-> ye also < 2532-kai-
> [trusted], after that ye heard <0191-akouo-> the word <4487-
rhema-> of truth <0225-aletheia->, the gospel <{2098- euaggelion-
}> of your <5216-humon-> salvation <4991-soteria->: in whom
<3739-hos-> also <2532-kai-> after that ye believed <4100-
pisteuo->, ye were sealed <4972-sphragizo-> with that holy <0040-
hagios-> Spirit <4151-pneuma-> of promise <1860- epaggelia->,

2098 euaggelion EPH-03:06 That the Gentiles <1484-ethnos->
should be fellowheirs <4789-sugkleronomos->, and of the same
<4954-sussomos-> body <4954-sussomos->, and partakers <4830-
summetochos-> of his promise <1860-epaggelia-> in Christ <5547-
Christos-> by the gospel <{2098-euaggelion-}>:

2098 euaggelion EPH-06:15 And your <3588-ho-> feet <4228- pous->
shod <5265-hupodeo-> with the preparation <2091- hetoimasia-> of
the gospel <{2098-euaggelion-}> of peace <1515-eirene- >;

2098 euaggelion EPH-06:19 And for me, that utterance <3056- logos-
> may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <{2098-euaggelion-}>,

* 2099 euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a
preacher of the gospel: --evangelist.[ql

2099 euaggelistes EPH-04:11 And he gave <1325-didomi-> some
<3588-ho->, apostles <0652-apostolos->; and some < 3588-ho->,
prophets <4396-prophetes->; and some <3588-ho->, evangelists
<{2099-euaggelistes-}>; and some <3588-ho->, pastors <4166-
poimen-> and teachers <1320-didaskalos->;

* 2097 euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to
announce good news ("evangelize") especially the gospel: --
declare, bring (declare, show) glad (good) tidings, preach (the
gospel).[ql

2097 euaggelizo EPH-02:17 And came <2064-erchomai-> and preached
<{2097-euaggelizo-}> peace <1515-eirene-> to you which <3588-ho-
> were afar <3112-makran-> off, and to them that were nigh <1451-
eggus->.

2097 euaggelizo EPH-03:08 Unto me, who am less <1647-
elachistoteros-> than the least <1647-elachistoteros-> of all
<3956-pas-> saints <0040-hagios->, is this <3778- houtos-> grace
<5485-charis-> given <1325-didomi->, that I should preach <{2097-
euaggelizo-}> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;

* 2101 euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully
agreeable: --acceptable(-ted), wellpleasing.[ql

2101 euarestos EPH-05:10 Proving <1381-dokimazo-> what < 5101-tis-
> is acceptable <{2101-euarestos-}> unto the Lord < 2962-kurios->.

* 2168 eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be
grateful, i.e. (actively) to express gratitude (towards);
specially, to say grace at a meal: --(give) thank(-ful, -s).[ql

2168 eucharisteo EPH-01:16 Cease <3973-pauo-> not to give thanks
<{2168-eucharisteo-}> for you, making <4160-poieo-> mention
<3417-mneia-> of you in my prayers <4335-proseuche->;

2168 eucharisteo EPH-05:20 Giving thanks <{2168-eucharisteo- }>
always <3842-pantote-> for all <3956-pas-> things unto God <2316-
theos-> and the Father <3962-pater-> in the name < 3686-onoma->
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;

* 2169 eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;
actively, grateful language (to God, as an act of worship): --
thankfulness, (giving of) thanks(-giving).[ql

2169 eucharistia EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <{2169-eucharistia-}>.

* 2107 eudokia {yoo-dok-ee'-ah}; from a presumed compound of
2095 and the base of 1380; satisfaction, i.e. (subjectively)
delight, or (objectively) kindness, wish, purpose: --desire,
good pleasure (will), X seem good.[ql

2107 eudokia EPH-01:05 Having predestinated <4309-proorizo-> us
unto the adoption <5206-huiothesia-> of children <5206-
huiothesia-> by Jesus <2424-Iesous-> Christ <5547- Christos-> to
himself <0848-hautou->, according <2596-kata-> to the good
pleasure <{2107-eudokia-}> of his will <2307-thelema-> ,

2107 eudokia EPH-01:09 Having made <1107-gnorizo-> known <1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<{2107-eudokia-}> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:

* 2127 eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056;
to speak well of, i.e. (religiously) to bless (thank or invoke
a benediction upon, prosper): --bless, praise.[ql

2127 eulogeo EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->
hath blessed <{2127-eulogeo-}> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:

* 2128 eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --
blessed.[ql

2128 eulogetos EPH-01:03 Blessed <{2128-eulogetos-}> [be] the
God <2316-theos-> and Father <3962-pater-> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos- >, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956- pas->
spiritual <4152-pneumatikos-> blessings <2129-eulogia- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->:

* 2129 eulogia {yoo-log-ee'-ah}; from the same as 2127; fine
speaking, i.e. elegance of language; commendation (" eulogy"), i.
e. (reverentially) adoration; religiously, benediction; by
implication, consecration; by extension benefit or largess: --
blessing (a matter of) bounty (X -tifully), fair speech.[ql

2129 eulogia EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <3962-pater-> of our Lord <2962-kurios-
> Jesus <2424-Iesous-> Christ <5547-Christos->, who <3588-ho->
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <{2129-eulogia-}> in heavenly
<2032-epouranios-> [places] in Christ <5547-Christos-> :

* 2133 eunoia {yoo'-noy-ah}; from the same as 2132; kindness;
euphem. conjugal duty: --benevolence, good will.[ql

2133 eunoia EPH-06:07 With good <2133-eunoia-> will < {2133-
eunoia-}> doing <1398-douleuo-> service <1398-douleuo- >, as to
the Lord <2962-kurios->, and not to men <0444-anthropos- >:

2133 eunoia EPH-06:07 With good <{2133-eunoia-}> will < 2133-
eunoia-> doing <1398-douleuo-> service <1398-douleuo- >, as to
the Lord <2962-kurios->, and not to men <0444-anthropos- >:

* 2175 euodia {yoo-o-dee'-ah}; from a compound of 2095 and a
derivative of 3605; good-scentedness, i.e. fragrance: --sweet
savour (smell, -smelling).[ql

2175 euodia EPH-05:02 And walk <4043-peripateo-> in love <0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <{2175-euodia-}> savour <3744-osme->.

* 2155 eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698;
well compassioned, i.e. sympathetic: --pitiful, tender-hearted.
[ql

2155 eusplagchnos EPH-04:32 And be ye kind <5543-chrestos-> one
<0240-allelon-> to another <0240-allelon->, tenderhearted <{2155-
eusplagchnos-}>, forgiving <5483-charizomai-> one < 1438-heautou-
> another <1438-heautou->, even <2532-kai-> as God <2316-theos->
for Christ's <5547-Christos-> sake <1722-en-> hath forgiven
<5483-charizomai-> you.

* 2118 euthutes {yoo-thoo'-tace}; from 2117; rectitude: --
righteousness.[ql

2118 euthutes EPH-06:03 That it may be well <2095-eu-> with thee,
and thou mayest live <3118-makrochronios-> long <{2118- euthutes-
}> on <1909-epi-> the earth <1093-ge->.

* 2160 eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095
and a derivative of the base of 5157 (meaning well-turned, i.e.
ready at repartee, jocose); witticism, i.e. (in a vulgar sense)
ribaldry: --jesting.[ql

2160 eutrapelia EPH-05:04 Neither <3756-ou-> filthiness < 0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <{2160- eutrapelia-}>,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.

* 1805 exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy up,
i.e. ransom; figuratively, to rescue from loss (improve
opportunity): --redeem.[ql

1805 exagorazo EPH-05:16 Redeeming <{1805-exagorazo-}> the time
<2540-kairos->, because <3754-hoti-> the days < 2250-hemera-> are
evil <4190-poneros->.

* 1840 exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have
full strength, i.e. be entirely competent: --be able.[ql

1840 exischuo EPH-03:18 May be able <{1840-exischuo-}> to
comprehend <2638-katalambano-> with all <3956-pas-> saints <0040-
hagios-> what <5101-tis-> [is] the breadth <4114- platos->, and
length <3372-mekos->, and depth <0899-bathos->, and height <5311-
hupsos->;

* 1849 exousia {ex-oo-see'-ah}; from 1832 (in the sense of
ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: --authority, jurisdiction, liberty, power, right,
strength.[ql

1849 exousia EPH-01:21 Far <5231-huperano-> above <5231- huperano-
> all <3956-pas-> principality <0746-arche->, and power <{1849-
exousia-}>, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

1849 exousia EPH-02:02 Wherein <3757-hou-> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<{1849-exousia-}> of the air <0109-aer->, the spirit <4151-
pneuma-> that now <3568-nun-> worketh <1754-energeo- > in the
children <5207-huios-> of disobedience <0543-apeitheia- >:

1849 exousia EPH-03:10 To the intent <2443-hina-> that now <3568-
nun-> unto the principalities <0746-arche-> and powers <{1849-
exousia-}> in heavenly <2032-epouranios-> [places] might be
known <1107-gnorizo-> by the church <1577-ekklesia-> the
manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-
theos->,

1849 exousia EPH-06:12 For we wrestle <3823-pale-> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <{1849-exousia-}>, against <4314-pros- > the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].

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