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* 2980 laleo {lal-eh'-o}; a prolonged form of an otherwiseobsolete verb; to talk, i.e. utter words: --preach, say, speak (after), talk, tell, utter. Compare 3004.[ql 2980 laleo EPH-04:25 Wherefore <1352-dio-> putting <0659- apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->, speak <{2980-laleo-}> every <1538-hekastos-> man truth <0226- aletheuo-> with his neighbour <4139-plesion->: for we are members <3196-melos-> one <0240-allelon-> of another <0240- allelon->. 2980 laleo EPH-05:19 Speaking <{2980-laleo-}> to yourselves <1438-heautou-> in psalms <5568> and hymns <5215- humnos-> and spiritual <4152-pneumatikos-> songs <5603-oide->, singing <0103- aido-> and making <5567-psallo-> melody <5567-psallo- > in your <5216-humon-> heart <2588-kardia-> to the Lord < 2962-kurios->; 2980 laleo EPH-06:20 For which <3739-hos-> I am an ambassador <4243-presbeuo-> in bonds <0254-halusis->: that therein <0846- autos-> I may speak boldly <3955-parrhesiazomai->, as I ought <1163-dei-> to speak <{2980-laleo-}>. * 3004 lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words [usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly, to break silence merely, and 2980 means an extended or random harangue]); by implication, to mean: --ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.[ql 3004 lego EPH-02:11 Wherefore <1352-dio-> remember <3421- mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are called <3004-lego-> Uncircumcision <0203-akrobustia-> by that which <3588-ho-> is called <{3004-lego-}> the Circumcision <4061- peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos-> by hands <5499-cheiropoietos->; 3004 lego EPH-02:11 Wherefore <1352-dio-> remember <3421- mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles <1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are called <{3004-lego-}> Uncircumcision <0203-akrobustia- > by that which <3588-ho-> is called <3004-lego-> the Circumcision <4061- peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos-> by hands <5499-cheiropoietos->; 3004 lego EPH-04:08 Wherefore <1352-dio-> he saith < {3004-lego- }>, When he ascended <0305-anabaino-> up on <5311- hupsos-> high <5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161- aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325- didomi-> gifts <1390-doma-> unto men <0444-anthropos- >. 3004 lego EPH-04:17 This <5124-touto-> I say <{3004-lego- }> therefore <3767-oun->, and testify <3143-marturomai-> in the Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk <4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484- ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes-> of their mind <3563-nous->, 3004 lego EPH-05:12 For it is a shame <0149-aischron-> even <2532-kai-> to speak <{3004-lego-}> of those <3588- ho-> things which are done <1096-ginomai-> of them in secret <2931- kruphe->. 3004 lego EPH-05:14 Wherefore <1352-dio-> he saith < {3004-lego- }>, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->, and arise <0450-anistemi-> from the dead <3498-nekros- >, and Christ <5547-Christos-> shall give thee light <2017- epiphauo->. 3004 lego EPH-05:32 This <5124-touto-> is a great <3173- megas-> mystery <3466-musterion->: but I speak <{3004-lego-}> concerning <1519-eis-> Christ <5547-Christos-> and the church <1577- ekklesia->. * 3056 logos {log'-os}; from 3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ): --account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.[ql 3056 logos EPH-04:29 Let no <3361-me-> corrupt <4550- sapros-> communication <{3056-logos-}> proceed <1607-ekporeuomai- > out of your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei tis-> is good <0018-agathos-> to the use <5532-chreia- > of edifying <3619-oikodome->, that it may minister <1325- didomi-> grace <5485-charis-> unto the hearers <0191-akouo->. 3056 logos EPH-05:06 Let no <3367-medeis-> man <3367- medeis-> deceive <0538-apatao-> you with vain <2756-kenos-> words <{3056- logos-}>: for because <1223-dia-> of these <5023- tauta-> things cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316- theos-> upon the children <5207-huios-> of disobedience <0543- apeitheia->. 3056 logos EPH-06:19 And for me, that utterance <{3056-logos- }> may be given <1325-didomi-> unto me, that I may open < 0457- anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466- musterion-> of the gospel <2098-euaggelion->, * 3063 loipon {loy-pon'}; neuter singular of the same as 3062; something remaining (adverbially): --besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then.[ql 3063 loipon EPH-04:14 That we [henceforth <{3063-loipon-}>] be no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->, tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and carried <4064-periphero-> about <4064-periphero-> with every <3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319- didaskalia->, by the sleight <2940-kubeia-> of men < 0444- anthropos->, [and] cunning craftiness <3834-panourgia->, whereby <4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia- > to deceive <4106-plane->; 3063 loipon EPH-06:10 Finally <{3063-loipon-}>, my brethren <0080-adephos->, be strong <1743-endunamoo-> in the Lord <2962- kurios->, and in the power <2904-kratos-> of his might <2479- ischus->. * 3062 loipoy {loy-poy'}; masculine plural of a derivative of 3007; remaining ones: --other, which remain, remnant, residue, rest.[ql 3062 loipoy EPH-02:03 Among <1722-en-> whom <3739-hos- > also <2532-kai-> we all <3956-pas-> had our conversation <0390- anastrepho-> in times <4218-pote-> past in the lusts < 1939- epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo-> the desires <2307-thelema-> of the flesh <4561-sarx-> and of the mind <1271-dianoia->; and were by nature <5449-phusis- > the children <5043-teknon-> of wrath <3709-orge->, even <2532-kai-> as others <{3062-loipoy-}>. 3062 loipoy EPH-04:17 This <5124-touto-> I say <3004- lego-> therefore <3767-oun->, and testify <3143-marturomai-> in the Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk <4043-peripateo-> not as other <{3062-loipoy-}> Gentiles <1484- ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes-> of their mind <3563-nous->, * 3067 loutron {loo-tron'}; from 3068; a bath, i.e. (figuratively), immersion, baptism: --washing.[ql 3067 loutron EPH-05:26 That he might sanctify <0037-hagiazo- > and cleanse <2511-katharizo-> it with the washing <{3067- loutron- }> of water <5204-hudor-> by the word <4487-rhema-> , * 3089 luo {loo'-o}; a primary verb; to "loosen" (literally or figuratively): --break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.[ql 3089 luo EPH-02:14 For he is our peace <1515-eirene->, who <3739- hos-> hath made <4160-poieo-> both <0297-amphoteros- > one <1520- heis->, and hath broken <{3089-luo-}> down the middle <3320- mesotoichon-> wall of partition <5418-phragmos-> [between us]; * 3076 lupeo {loo-peh'-o}; from 3077; to distress; reflexively or passively, to be sad: --cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.[ql 3076 lupeo EPH-04:30 And grieve <{3076-lupeo-}> not the holy <0040-hagios-> Spirit <4151-pneuma-> of God <2316- theos->, whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day <2250-hemera-> of redemption <0629-apolutrosis->.
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