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* 5603 oide {o-day'}; from 103; a chant or "ode" (the general

term for any words sung; while 5215 denotes especially a
religious metrical composition, and 5568 still more specifically,
a Hebrew cantillation): --song.[ql

5603 oide EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-
heautou-> in psalms <5568> and hymns <5215-humnos-> and
spiritual <4152-pneumatikos-> songs <{5603-oide-}>, singing
<0103-aido-> and making <5567-psallo-> melody < 5567-psallo-> in
your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios-
>;

* 3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun),
a relative, adherent: --(those) of the (his own) house(-hold).[ql

3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <{3609-oikeios-}> of God <2316-theos->;

* 3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a
compound of 3624 and the base of 1430; architecture, i.e.
(concretely) a structure; figuratively, confirmation: --building,
edify(-ication, -ing).[ql

3619 oikodome EPH-02:21 In whom <3739-hos-> all <3956- pas-> the
building <{3619-oikodome-}> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485- naos-> in the
Lord <2962-kurios->:

3619 oikodome EPH-04:12 For the perfecting <2677-katartismos- >
of the saints <0040-hagios->, for the work <2041-ergon- > of the
ministry <1248-diakonia->, for the edifying <{3619- oikodome-}>
of the body <4983-soma-> of Christ <5547-Christos->:

3619 oikodome EPH-04:16 From whom <3739-hos-> the whole < 3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <{3619-oikodome-}> of itself
<1438-heautou-> in love <0026-agape->.

3619 oikodome EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <{3619-oikodome-}>, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.

* 3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration
(of a household or estate); specifically, a (religious)
"economy": --dispensation, stewardship.[ql

3622 oikonomia EPH-01:10 That in the dispensation <{3622-
oikonomia-}> of the fulness <4138-pleroma-> of times < 2540-
kairos-> he might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him:

3622 oikonomia EPH-03:02 If <1489-eige-> ye have heard < 0191-
akouo-> of the dispensation <{3622-oikonomia-}> of the grace
<5485-charis-> of God <2316-theos-> which <3588-ho- > is given
<1325-didomi-> me to you-ward <5209-humas->:

* 3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew
origin [3196]); "wine" (literally or figuratively): -- wine.[ql

3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with wine
<{3631-oinos-}>, wherein <3757-hou-> is excess < 0810-asotia->;
but be filled <4137-pleroo-> with the Spirit <4151- pneuma->;

* 3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in
extent, degree, number, duration or value); especially neuter
(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +
long, a season, short, small, a while.[ql

3641 oligos EPH-03:03 How that by revelation <0602-apokalupsis- >
he made <1107-gnorizo-> known <1107-gnorizo-> unto me the
mystery <3466-musterion->; (as I wrote <4270-prographo- > afore
<4270-prographo-> in few <{3641-oligos-}> words,

* 5607 on {oan}; including the feminine ousa {oo'-sah}; and the
neuter on {on}; present participle of 1510; being: --be, come,
have.[ql

5607 on EPH-02:20 And are built <2026-epoikodomeo-> upon the
foundation <2310-themelios-> of the apostles <0652- apostolos->
and prophets <4396-prophetes->, Jesus <2424-Iesous-> Christ
<5547-Christos-> himself <0848-hautou-> being < {5607-on-}> the
chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];

5607 on EPH-04:18 Having the understanding <1271-dianoia->
darkened <4654-skotizo->, being <{5607-on-}> alienated <0526-
apallotrioo-> from the life <2222-zoe-> of God <2316- theos->
through <1223-dia-> the ignorance <0052-agnoia-> that is in them,
because <1223-dia-> of the blindness <4457-porosis-> of their
heart <2588-kardia->:

* 3686 onoma {on'-om-ah}; from a presumed derivative of the base
of 1097 (compare 3685); a "name" (literally or figuratively)
[authority, character]: --called, (+ sur-)name(-d).[ql

3686 onoma EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <{3686-onoma- }> that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-
> and the Father <3962-pater-> in the name <{3686- onoma-}> of
our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;

* 3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign
an appellation; by extension, to utter, mention, profess: --call,
name.[ql

3687 onomazo EPH-01:21 Far <5231-huperano-> above <5231- huperano-
> all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-ho-
> world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:

3687 onomazo EPH-03:15 Of whom <3739-hos-> the whole < 3956-pas->
family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-
ge-> is named <{3687-onomazo-}>,

3687 onomazo EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <{3687-onomazo-}> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;

* 3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged
form opheileo {of-i-leh'-o}; probably from the base of 3786
(through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: --behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql

3784 opheilo EPH-05:28 So <3779-houto-> ought <{3784- opheilo-}>
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <1438-heautou->.

* 3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and
1397; sight-labor, i.e. that needs watching (remissness): --eye-
service.[ql

3787 ophthalmodouleia EPH-06:06 Not with eyeservice <{3787-
ophthalmodouleia-}>, as menpleasers <0441-anthropareskos- >; but
as the servants <1401-doulos-> of Christ <5547-Christos- >, doing
<4160-poieo-> the will <2307-thelema-> of God < 2316-theos-> from
the heart <5590-psuche->;

* 3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally
or figuratively); by implication, vision; figuratively, envy
(from the jealous side-glance): --eye, sight.[ql

3788 ophthalmos EPH-01:18 The eyes <{3788-ophthalmos-}> of your
<5216-humon-> understanding <1271-dianoia-> being enlightened
<5461-photizo->; that ye may know <1492-eido-> what <5101-tis->
is the hope <1680-elpis-> of his calling <2821-klesis- >, and
what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-
doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-
hagios->,

* 3709 orge {or-gay'}; from 3713; properly, desire (as a
reaching forth or excitement of the mind), i.e. (by analogy,)
violent passion (ire, or [justifiable] abhorrence); by
implication punishment: --anger, indignation, vengeance, wrath.
[ql

3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-
kai-> we all <3956-pas-> had our conversation <0390- anastrepho->
in times <4218-pote-> past in the lusts <1939-epithumia- > of our
flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind < 1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <{3709-orge-}>, even <2532-kai-> as others
<3062-loipoy->.

3709 orge EPH-04:31 Let all <3956-pas-> bitterness <4088- pikria-
>, and wrath <2372-thumos->, and anger <{3709-orge- }>, and
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->:

3709 orge EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <{3709-orge-}> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.

* 3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.
(passively) become exasperated: --be angry (wroth).[ql

3710 orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin
<0264-hamartano-> not: let not the sun <2246-helios-> go <1931-
epiduo-> down <1931-epiduo-> upon your <5216-humon- > wrath <3950-
parorgismos->:

* 3744 osme {os-may'}; from 3605; fragrance (literally or
figuratively): --odour, savour.[ql

3744 osme EPH-05:02 And walk <4043-peripateo-> in love < 0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <{3744-osme-}>.

* 3751 osphus {os-foos'}; of uncertain affinity; the loin
(externally), i.e. the hip; intern. (by extension) procreative
power: --loin.[ql

3751 osphus EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun-
>, having your <5216-humon-> loins <{3751-osphus-}> girt <4024-
perizonnumi-> about

<4024-perizonnumi-> with truth <0226-aletheuo->, and having
<1746-enduo-> on <1746-enduo-> the breastplate < 2382-thorax-> of
righteousness <1343-dikaiosune->;

* 3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of
uncertain affinity; a bone: --bone.[ql

3747 osteon EPH-05:30 For we are members <3196-melos-> of his
body <4983-soma->, of his flesh <4561-sarx->, and of his bones
<{3747-osteon-}>.

* 3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an
aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: --+ long, nay, neither, never,
no (X man), none, [can-]not, + nothing, + special, un([-worthy]),
when, + without, + yet but. See also 3364, 3372.[ql

3756 ou EPH-05:04 Neither <{3756-ou-}> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.

3756 ou EPH-05:05 For this <5124-touto-> ye know <1097- ginosko->,
that no <{3756-ou-}> whoremonger <4205-pornos->, nor <2228-e->
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater < 1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.

3756 ou EPH-06:09 And, ye masters <2962-kurios->, do < 4160-poieo-
> the same <0846-autos-> things unto them, forbearing <0447-
aniemi-> threatening <0547-apeile->: knowing <1492- eido-> that
your <5216-humon-> Master <2962-kurios-> also < 2532-kai-> is in
heaven <3772-ouranos->; neither <{3756-ou-}> is there respect
<3382-meros-> of persons <4382-prosopolepsia-> with him.

* 3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-
ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even
one (man, woman or thing), i.e. none, nobody, nothing: --any
(man), aught, man, neither any (thing), never (man), no (man),
none (+ of these things), not (any, at all, -thing), nought.[ql

3762 oudeis EPH-05:29 For no <3762-oudeis-> man <{3762- oudeis-}>
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:

3762 oudeis EPH-05:29 For no <{3762-oudeis-}> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:

* 3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-
ee); from 3756 and 2089; not yet, no longer: --after that (not),
(not) any more, henceforth (hereafter) not, no longer (more),
not as yet (now), now no more (not), yet (not).[ql

3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <{3765-ouketi-}> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens
<4847-sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <{3765-ouketi-}> more <3765-ouketi-> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens
<4847-sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

* 3767 oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: --and (so, truly),
but, now (then), so (likewise then), then, therefore, verily,
wherefore.[ql

3767 oun EPH-02:19 Now <{3767-oun-}> therefore <0686-ara- > ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;

3767 oun EPH-04:01 I therefore <{3767-oun-}>, the prisoner <1198-
desmios-> of the Lord <2962-kurios->, beseech <3870- parakaleo->
you that ye walk <4043-peripateo-> worthy <0516-axios- > of the
vocation <2821-klesis-> wherewith <3739-hos-> ye are called
<2564-kaleo->,

3767 oun EPH-04:17 This <5124-touto-> I say <3004-lego- >
therefore <{3767-oun-}>, and testify <3143-marturomai- > in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,

3767 oun EPH-05:01 Be ye therefore <{3767-oun-}> followers <3402-
mimetes-> of God <2316-theos->, as dear <0027- agapetos->
children <5043-teknon->;

3767 oun EPH-05:07 Be not ye therefore <{3767-oun-}> partakers
<4830-summetochos-> with them.

3767 oun EPH-05:15 See <0991-blepo-> then <{3767-oun- }> that ye
walk <4043-peripateo-> circumspectly <0199-akribos->, not as
fools <0781-asophos->, but as wise <4680-sophos-- oneidismos->,

3767 oun EPH-06:14 Stand <2476-histemi-> therefore < {3767-oun-}>,
having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;

* 3772 ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): --air,
heaven([-ly]), sky.[ql

3772 ouranos EPH-01:10 That in the dispensation <3622- oikonomia-
> of the fulness <4138-pleroma-> of times <2540- kairos-> he
might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven
<{3772-ouranos-}>, and which <3588-ho-> are on < 1909-epi-> earth
<1093-ge->; [even] in him:

3772 ouranos EPH-03:15 Of whom <3739-hos-> the whole < 3956-pas->
family <3965-patria-> in heaven <{3772-ouranos-}> and earth
<1093-ge-> is named <3687-onomazo->,

3772 ouranos EPH-04:10 He that descended <2597-katabaino-> is
the same also <2532-kai-> that ascended <0305-anabaino- > up far
<5231-huperano-> above <5231-huperano-> all <3956- pas-> heavens
<{3772-ouranos-}>, that he might fill <4137-pleroo-> all <3956-
pas-> things.)

3772 ouranos EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <{3772-ouranos-}>; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.

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