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3004 lego {leg'-o}; a primary verb; properly, to "lay" forth, i.


e. (figuratively) relate (in words [usually of systematic or set
discourse; whereas 2036 and 5346 generally refer to an
individual expression or speech respectively; while 4483 is
properly, to break silence merely, and 2980 means an extended or
random harangue]); by implication, to mean: --ask, bid, boast,
call, describe, give out, name, put forth, say(-ing, on), shew,
speak, tell, utter.[ql



3004 lego EPH-02:11 Wherefore <1352-dio-> remember <3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <{3004-lego-}> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;



3004 lego EPH-02:11 Wherefore <1352-dio-> remember <3421-
mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <{3004-lego-}> Uncircumcision <0203-akrobustia- > by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;



3004 lego EPH-04:08 Wherefore <1352-dio-> he saith < {3004-lego-
}>, When he ascended <0305-anabaino-> up on <5311- hupsos-> high
<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-
aichmalosia-> captive <0162-aichmaloteuo->, and gave < 1325-
didomi-> gifts <1390-doma-> unto men <0444-anthropos- >.



3004 lego EPH-04:17 This <5124-touto-> I say <{3004-lego- }>
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,



3004 lego EPH-05:12 For it is a shame <0149-aischron-> even
<2532-kai-> to speak <{3004-lego-}> of those <3588- ho-> things
which are done <1096-ginomai-> of them in secret <2931- kruphe->.



3004 lego EPH-05:14 Wherefore <1352-dio-> he saith < {3004-lego-
}>, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->,
and arise <0450-anistemi-> from the dead <3498-nekros- >, and
Christ <5547-Christos-> shall give thee light <2017- epiphauo->.



3004 lego EPH-05:32 This <5124-touto-> is a great <3173- megas->
mystery <3466-musterion->: but I speak <{3004-lego-}> concerning
<1519-eis-> Christ <5547-Christos-> and the church <1577-
ekklesia->.



3056 logos {log'-os}; from 3004; something said (including the
thought); by implication a topic (subject of discourse), also
reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): --account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew,
X speaker, speech, talk, thing, + none of these things move me,
tidings, treatise, utterance, word, work.[ql



3056 logos EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <{3056-logos-}> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.



3056 logos EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <{3056-
logos-}>: for because <1223-dia-> of these <5023- tauta-> things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.



3056 logos EPH-06:19 And for me, that utterance <{3056-logos- }>
may be given <1325-didomi-> unto me, that I may open < 0457-
anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,



3062 loipoy {loy-poy'}; masculine plural of a derivative of 3007;
remaining ones: --other, which remain, remnant, residue, rest.
[ql



3062 loipoy EPH-02:03 Among <1722-en-> whom <3739-hos- > also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <{3062-loipoy-}>.



3062 loipoy EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <{3062-loipoy-}> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,



3063 loipon {loy-pon'}; neuter singular of the same as 3062;
something remaining (adverbially): --besides, finally,
furthermore, (from) henceforth, moreover, now, + it remaineth,
then.[ql



3063 loipon EPH-04:14 That we [henceforth <{3063-loipon-}>] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;



3063 loipon EPH-06:10 Finally <{3063-loipon-}>, my brethren
<0080-adephos->, be strong <1743-endunamoo-> in the Lord <2962-
kurios->, and in the power <2904-kratos-> of his might <2479-
ischus->.



3067 loutron {loo-tron'}; from 3068; a bath, i.e. (figuratively),
immersion, baptism: --washing.[ql



3067 loutron EPH-05:26 That he might sanctify <0037-hagiazo- >
and cleanse <2511-katharizo-> it with the washing <{3067- loutron-
}> of water <5204-hudor-> by the word <4487-rhema-> ,



3076 lupeo {loo-peh'-o}; from 3077; to distress; reflexively or
passively, to be sad: --cause grief, grieve, be in heaviness,
(be) sorrow(-ful), be (make) sorry.[ql



3076 lupeo EPH-04:30 And grieve <{3076-lupeo-}> not the holy
<0040-hagios-> Spirit <4151-pneuma-> of God <2316- theos->,
whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day
<2250-hemera-> of redemption <0629-apolutrosis->.



3089 luo {loo'-o}; a primary verb; to "loosen" (literally or
figuratively): --break (up), destroy, dissolve, (un-)loose, melt,
put off. Compare 4486.[ql





3089 luo EPH-02:14 For he is our peace <1515-eirene->, who <3739-
hos-> hath made <4160-poieo-> both <0297-amphoteros- > one <1520-
heis->, and hath broken <{3089-luo-}> down the middle <3320-
mesotoichon-> wall of partition <5418-phragmos-> [between us];



3112 makran {mak-ran'}; feminine accusative case singular of
3117 (3598 being implied); at a distance (literally or
figuratively): --(a-)far (off), good (great) way off.[ql



3112 makran EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <{3112- makran-}> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.



3112 makran EPH-02:13 But now <3570-nuni-> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <{3112-makran-}> off <3112- makran-> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.



3112 makran EPH-02:17 And came <2064-erchomai-> and preached
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->
were afar <{3112-makran-}> off, and to them that were nigh <1451-
eggus->.



3115 makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116;
longanimity, i.e. (objectively) forbearance or (subjectively)
fortitude: --longsuffering, patience.[ql



3115 makrothumia EPH-04:02 With all <3956-pas-> lowliness <5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <{3115-makrothumia-}>, forbearing <0430- anechomai-
> one <0240-allelon-> another <0240-allelon-> in love <0026-
agape->;



3118 makrochronios {mak-rokh-ron'-ee-os}; from 3117 and 5550;
long-timed, i.e. long-lived: --live long.[ql



3118 makrochronios EPH-06:03 That it may be well <2095-eu-> with
thee, and thou mayest live <{3118-makrochronios-}> long < 2118-
euthutes-> on <1909-epi-> the earth <1093-ge->.



3123 mallon {mal'-lon}; neuter of the comparative of the same as
3122; (adverbially) more (in a greater degree)) or rather: --+
better, X far, (the) more (and more), (so) much (the more),
rather.[ql



3123 mallon EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001- episucho->: but
rather <{3123-mallon-}> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.



3123 mallon EPH-05:04 Neither <3756-ou-> filthiness < 0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<{3123-mallon-}> giving of thanks <2169-eucharistia->.



3123 mallon EPH-05:11 And have no <3361-me-> fellowship < 4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <{3123- mallon-}>
reprove <1651-elegcho-> [them].



3129 manthano {man-than'-o}; prolongation from a primary verb,
another form of which, matheo, is used as an alternate in
certain tenses; to learn (in any way): --learn, understand.[ql



3129 manthano EPH-04:20 But ye have not so <3779-houto-> learned
<{3129-manthano-}> Christ <5547-Christos->;



3143 marturomai {mar-too'-rom-ahee}; middle voice from 3144; to
be adduced as a witness, i.e. (figuratively) to obtest (in
affirmation or exhortation): --take to record, testify.[ql



3143 marturomai EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <{3143-marturomai- }> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,



3153 mataiotes {mat-ah-yot'-ace}; from 3152; inutility;
figuratively, transientness; morally, depravity: --vanity.[ql



3153 mataiotes EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <{3153- mataiotes-
}> of their mind <3563-nous->,



3162 machaira {makh'-ahee-rah}; probably feminine of a presumed
derivative of 3163; a knife, i.e. dirk; figuratively, war,
judicial punishment: --sword.[ql





3162 machaira EPH-06:17 And take <1209-dechomai-> the helmet
<4030-perikephalaia-> of salvation <4992-soterion->, and the
sword <{3162-machaira-}> of the Spirit <4151-pneuma->, which
<3739-hos-> is the word <4487-rhema-> of God <2316- theos->:



3173 megas {meg'-as}; [including the prolonged forms, feminine
megale, plural megaloi, etc.; compare also 3176, 3187]; big
(literally or figuratively, in a very wide application): --(+
fear) exceedingly, great(-est), high, large, loud, mighty, +
(be) sore (afraid), strong, X to years.[ql



3173 megas EPH-05:32 This <5124-touto-> is a great < {3173-megas-
}> mystery <3466-musterion->: but I speak <3004-lego- >
concerning <1519-eis-> Christ <5547-Christos-> and the church
<1577-ekklesia->.



3174 megethos {meg'-eth-os}; from 3173; magnitude (figuratively):
--greatness.[ql



3174 megethos EPH-01:19 And what <5101-tis-> [is] the exceeding
<5235-huperballo-> greatness <{3174-megethos-}> of his power
<1411-dunamis-> to us-ward <2248-hemas-> who <3588- ho-> believe
<4100-pisteuo->, according <2596-kata-> to the working <1753-
energeia-> of his mighty <2479-ischus-> power <2904- kratos->,



3180 methodeia {meth-od-i'-ah}; from a compound of 3326 and 3593
[compare "method"]; travelling over, i.e. travesty (trickery): --
wile, lie in wait.[ql





3180 methodeia EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < {3180-methodeia-
}> to deceive <4106-plane->;



3180 methodeia EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <{3180-methodeia-}> in wait < 3180-
methodeia-> to deceive <4106-plane->;



3180 methodeia EPH-06:11 Put <1746-enduo-> on <1746- enduo-> the
whole armour <3833-panoplia-> of God <2316-theos->, that ye may
be able <1410-dunamai-> to stand <2476-histemi-> against <4314-
pros-> the wiles <{3180-methodeia-}> of the devil < 1228-diabolos-
>.



3182 methusko {meth-oos'-ko}; a prolonged (transitive) form of
3184; to intoxicate: --be drunk(-en).[ql



3182 methusko EPH-05:18 And be not drunk <{3182-methusko-}> with
wine <3631-oinos->, wherein <3757-hou-> is excess < 0810-asotia->;
but be filled <4137-pleroo-> with the Spirit <4151- pneuma->;



3195 mello {mel'-lo}; a strengthened form of 3199 (through the
idea of expectation); to attend, i.e. be about to be, do, or
suffer something (of persons or things, especially events; in
the sense of purpose, duty, necessity, probability, possibility,
or hesitation): --about, after that, be (almost), (that which is,
things, + which was for) to come, intend, was to (be), mean,
mind, be at the point, (be) ready, + return, shall (begin),
(which, that) should (after, afterwards, hereafter) tarry, which
was for, will, would, be yet.[ql



3195 mello EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <{3195-mello-}>:



3196 melos {mel'-os}; of uncertain affinity; a limb or part of
the body: --member.[ql



3196 melos EPH-04:25 Wherefore <1352-dio-> putting <0659-
apotithemi-> away <0659-apotithemi-> lying <5579- pseudos->,
speak <2980-laleo-> every <1538-hekastos-> man truth <0226-
aletheuo-> with his neighbour <4139-plesion->: for we are
members <{3196-melos-}> one <0240-allelon-> of another <0240-
allelon->.



3196 melos EPH-05:30 For we are members <{3196-melos-}> of his
body <4983-soma->, of his flesh <4561-sarx->, and of his bones
<3747-osteon->.



3313 meros {mer'-os}; from an obsolete but more primary form of
meiromai (to get as a section or allotment); a division or share
(literally or figuratively, in a wide application): --behalf,
course, coast, craft, particular (+ -ly), part (+ -ly), piece,
portion, respect, side, some sort(-what).[ql



3313 meros EPH-04:09 Now that he ascended <0305-anabaino->, what
<5101-tis-> is it but that he also <2532-kai-> descended <2597-
katabaino-> first <4412-proton-> into <1519-eis-> the lower
<2737-katoteros-> parts <{3313-meros-}> of the earth <1093-ge->?



3313 meros EPH-04:16 From whom <3739-hos-> the whole < 3956-pas->
body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <{3313-
meros-}>, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.



3320 mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109; a
partition (figuratively): --middle wall.[ql



3320 mesotoichon EPH-02:14 For he is our peace <1515-eirene- >,
who <3739-hos-> hath made <4160-poieo-> both <0297- amphoteros->
one <1520-heis->, and hath broken <3089-luo-> down the middle
<{3320-mesotoichon-}> wall of partition <5418-phragmos- >
[between us];



3330 metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to give
over, i.e. share: --give, imparticiple[ql



3330 metadidomi EPH-04:28 Let him that stole <2813-klepto->
steal <2813-klepto-> no <3371-meketi-> more <2001- episucho->:
but rather <3123-mallon-> let him labour <2872-kopiao- >, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<{3330-metadidomi-}> to him that needeth <5532-chreia- >.



3358 metron {met'-ron}; an apparently primary word; a measure
("metre"), literally or figuratively; by implication a limited
portion (degree): --measure.[ql



3358 metron EPH-04:07 But unto every <1538-hekastos-> one <1520-
heis-> of us is given <1325-didomi-> grace <5485- charis->
according <2596-kata-> to the measure <{3358-metron-}> of the
gift <1431-dorea-> of Christ <5547-Christos->.



3358 metron EPH-04:13 Till <3360-mechri-> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <{3358- metron-}> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:



3358 metron EPH-04:16 From whom <3739-hos-> the whole < 3956-pas-
> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <{3358-metron-}> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.



3360 mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as
far as, i.e. up to a certain point (as a preposition, of extent
[denoting the terminus, whereas 891 refers especially to the
space of time or place intervening] or a conjunction): --till,
(un-)to, until.[ql



3360 mechri EPH-04:13 Till <{3360-mechri-}> we all <3956- pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358- metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma- > of
Christ <5547-Christos->:



3361 me {may}; a primary particle of qualified negation (whereas
3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: --any but (that), X forbear, + God forbid, + lack, lest,
neither, never, no (X wise in), none, nor, [can-]not, nothing,
that not, un[-taken], without. Often used in compounds in
substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql



3361 me EPH-02:09 Not of works <2041-ergon->, lest < {3361-me-}>
any <5100-tis-> man should boast <2744-kauchaomai->.



3361 me EPH-02:12 That at <1722-en-> that time <2540- kairos-> ye
were without <5565-choris-> Christ <5547-Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos- > from the
covenants <1242-diatheke-> of promise <1860-epaggelia- >, having
<2192-echo-> no <{3361-me-}> hope <1680-elpis->, and without
<0112-atheos-> God <0112-atheos-> in the world < 2889-kosmos->:



3361 me EPH-04:29 Let no <{3361-me-}> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <3619-oikodome->, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.



3361 me EPH-05:11 And have no <{3361-me-}> fellowship < 4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123- mallon->
reprove <1651-elegcho-> [them].



3366 mede {may-deh'}; from 3361 and 1161; but not, not even; in
a continued negation, nor: --neither, nor (yet), (no) not (once,
so much as).[ql



3366 mede EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once < {3366-mede-
}> named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;



3367 medeis {may-dice'}; including the irregular feminine
medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from
3361 and 1520; not even one (man, woman, thing): --any (man,
thing), no (man), none, not (at all, any man, a whit), nothing,
+ without delay.[ql



3367 medeis EPH-05:06 Let no <3367-medeis-> man <{3367- medeis-}>
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.



3367 medeis EPH-05:06 Let no <{3367-medeis-}> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.



3371 meketi {may-ket'-ee}; from 3361 and 2089; no further: --any
longer, (not) henceforth, hereafter, no henceforward (longer,
more, soon), not any more.[ql



3371 meketi EPH-04:14 That we [henceforth <3063-loipon->] be no
<{3371-meketi-}> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;



3371 meketi EPH-04:17 This <5124-touto-> I say <3004- lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <{3371-meketi- }> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,



3371 meketi EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <{3371-meketi-}> more <2001- episucho->: but
rather <3123-mallon-> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.



3372 mekos {may'-kos}; probably akin to 3173; length (literally
or figuratively) --length.[ql



3372 mekos EPH-03:18 May be able <1840-exischuo-> to comprehend
<2638-katalambano-> with all <3956-pas-> saints < 0040-hagios->
what <5101-tis-> [is] the breadth <4114-platos->, and length
<{3372-mekos-}>, and depth <0899-bathos->, and height <5311-
hupsos->;



3382 meros {may-ros'}; perhaps a primary word; a thigh: --thigh.
[ql



3382 meros EPH-06:09 And, ye masters <2962-kurios->, do < 4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <3772-ouranos->; neither <3756-ou-> is there
respect <{3382-meros-}> of persons <4382-prosopolepsia- > with
him.



3383 mete {may'-teh}; from 3361 and 5037; not too, i.e. (in
continued negation) neither or nor; also, not even: --neither,
(n-)or, so as much.[ql



3383 mete EPH-04:27 Neither <{3383-mete-}> give <1325- didomi->
place <5117-topos-> to the devil <1228-diabolos->.



3384 meter {may'-tare}; apparently a primary word; a " mother"
(literally or figuratively, immed. or remote): --mother.[ql



3384 meter EPH-05:31 For this <5127-toutou-> cause <0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641- kataleipo->
his father <3962-pater-> and mother <{3384-meter-}>, and shall
be joined <4347-proskollao-> unto his wife <1135-gune- >, and
they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.



3384 meter EPH-06:02 Honour <5091-timao-> thy father < 3962-pater-
> and mother <{3384-meter-}>; (which <3748-hostis-> is the first
<4413-protos-> commandment <1785-entole-> with promise <1860-
epaggelia->;)



3391 mia {mee'-ah}; irregular feminine of 1520; one or first: --
a (certain), + agree, first, one, X other.[ql



3391 mia EPH-04:04 There is] one <1520-heis-> body <4983- soma->,
and one <1520-heis-> Spirit <4151-pneuma->, even < 2532-kai-> as
ye are called <2564-kaleo-> in one <{3391-mia-}> hope <1680-
elpis-> of your <5216-humon-> calling <2821-klesis- >;



3391 mia EPH-04:05 One <1520-heis-> Lord <2962-kurios- >, one
<1520-heis-> faith <4102-pistis->, one <{3391-mia- }> baptism
<0908-baptisma->,



3391 mia EPH-05:31 For this <5127-toutou-> cause <0873- aphorizo-
> shall a man <0444-anthropos-> leave <2641-kataleipo- > his
father <3962-pater-> and mother <3384-meter->, and shall be
joined <4347-proskollao-> unto his wife <1135-gune->, and they
two <1417-duo-> shall be one <{3391-mia-}> flesh < 4561-sarx->.



3402 mimetes {mim-ay-tace'}; from 3401; an imitator: --follower.
[ql



3402 mimetes EPH-05:01 Be ye therefore <3767-oun-> followers
<{3402-mimetes-}> of God <2316-theos->, as dear < 0027-agapetos->
children <5043-teknon->;



3404 miseo {mis-eh'-o}; from a primary misos (hatred); to detest
(especially to persecute); by extension, to love less: --hate(-
ful).[ql



3404 miseo EPH-05:29 For no <3762-oudeis-> man <3762- oudeis->
ever <4218-pote-> yet hated <{3404-miseo-}> his own <1438-
heautou-> flesh <4561-sarx->; but nourisheth <1625- ektrepho->
and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord
<2962-kurios-> the church <1577-ekklesia->:





3417 mneia {mni'-ah}; from 3415 or 3403; recollection; by
implication recital: --mention, remembrance.[ql



3417 mneia EPH-01:16 Cease <3973-pauo-> not to give thanks <2168-
eucharisteo-> for you, making <4160-poieo-> mention < {3417-mneia-
}> of you in my prayers <4335-proseuche->;



3421 mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to
exercise memory, i.e. recollect; by implication to punish; also
to rehearse: --make mention; be mindful, remember.[ql



3421 mnemoneuo EPH-02:11 Wherefore <1352-dio-> remember < {3421-
mnemoneuo-}>, that ye [being] in time <4218-pote-> past Gentiles
<1484-ethnos-> in the flesh <4561-sarx->, who < 3588-ho-> are
called <3004-lego-> Uncircumcision <0203-akrobustia-> by that
which <3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;



3440 monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,
but, only.[ql



3440 monon EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <{3440-monon-}> in this <3588-ho-
> world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:



3466 musterion {moos-tay'-ree-on}; from a derivative of muo (to
shut the mouth); a secret or "mystery" (through the idea of
silence imposed by initiation into religious rites): --mystery.
[ql



3466 musterion EPH-01:09 Having made <1107-gnorizo-> known <1107-
gnorizo-> unto us the mystery <{3466-musterion-}> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<2107-eudokia-> which <3739-hos-> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:



3466 musterion EPH-03:03 How that by revelation <0602-
apokalupsis-> he made <1107-gnorizo-> known <1107- gnorizo-> unto
me the mystery <{3466-musterion-}>; (as I wrote <4270- prographo-
> afore <4270-prographo-> in few <3641-oligos-> words,



3466 musterion EPH-03:04 Whereby <3739-hos->, when ye read <0314-
anaginosko->, ye may <1410-dunamai-> understand <3539- noieo-> my
knowledge <4907-sunesis-> in the mystery <{3466- musterion-}> of
Christ <5547-Christos->)



3466 musterion EPH-03:09 And to make <5461-photizo-> all <3956-
pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the
fellowship <2842-koinonia-> of the mystery <{3466- musterion-}>,
which <3588-ho-> from the beginning of the world <0165- aion->
hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-
ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-
Iesous-> Christ <5547-Christos->:



3466 musterion EPH-05:32 This <5124-touto-> is a great < 3173-
megas-> mystery <{3466-musterion-}>: but I speak < 3004-lego->
concerning <1519-eis-> Christ <5547-Christos-> and the church
<1577-ekklesia->.



3466 musterion EPH-06:19 And for me, that utterance <3056- logos-
> may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <3954- parrhesia->, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <{3466-
musterion-}> of the gospel <2098-euaggelion->,



3473 morologia {mo-rol-og-ee'-ah}; from a compound of 3474 and
3004; silly talk, i.e. buffoonery: --foolish talking.[ql



3473 morologia EPH-05:04 Neither <3756-ou-> filthiness < 0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<{3473-morologia-}>, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.



3473 morologia EPH-05:04 Neither <3756-ou-> filthiness < 0151-
aischrotes->, nor <2532-kai-> foolish <{3473- morologia-}>
talking <3473-morologia->, nor <2228-e-> jesting < 2160-
eutrapelia->, which <3588-ho-> are not convenient < 0433-aneko->:
but rather <3123-mallon-> giving of thanks <2169- eucharistia->.



3485 naos {nah-os'}; from a primary naio (to dwell); a fane,
shrine, temple : --shrine, temple. Comp 2411.[ql



3485 naos EPH-02:21 In whom <3739-hos-> all <3956-pas- > the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <{3485- naos-}> in
the Lord <2962-kurios->:



3498 nekros {nek-ros'}; from an apparently primary nekus (a
corpse); dead (literally or figuratively; also as noun): --dead.
[ql



3498 nekros EPH-01:20 Which <3739-hos-> he wrought <1754- energeo-
> in Christ <5547-Christos->, when he raised <1453- egeiro-> him
from the dead <{3498-nekros-}>, and set <2523-kathizo- > [him] at
<1722-en-> his own <0848-hautou-> right <1188- dexios-> hand in
the heavenly <2032-epouranios-> [places],



3498 nekros EPH-02:01 And you [hath he quickened], who were dead
<{3498-nekros-}> in trespasses <3900-paraptoma-> and sins <0266-
hamartia->;



3498 nekros EPH-02:05 Even <2532-kai-> when we were dead <{3498-
nekros-}> in sins <3900-paraptoma->, hath quickened < 4806-
suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-
Christos->, (by grace <5485-charis-> ye are saved < 4982-sozo->;)



3498 nekros EPH-05:14 Wherefore <1352-dio-> he saith < 3004-lego-
>, Awake <1453-egeiro-> thou that sleepest <2518- katheudo->, and
arise <0450-anistemi-> from the dead <{3498-nekros-}>, and
Christ <5547-Christos-> shall give thee light <2017- epiphauo->.



3516 nepios {nay'-pee-os}; from an obsolete particle ne-
(implying negation) and 2031; not speaking, i.e. an infant
(minor); figuratively, a simple-minded person, an immature
Christian: --babe, child (+ -ish).[ql



3516 nepios EPH-04:14 That we [henceforth <3063-loipon->] be no
<3371-meketi-> more <2001-episucho-> children < {3516-nepios-}>,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;



3539 noieo {noy-eh'-o}; from 3563; to exercise the mind
(observe), i.e. (figuratively) to comprehend, heed: --consider,
perceive, think, understand.[ql



3539 noieo EPH-03:04 Whereby <3739-hos->, when ye read < 0314-
anaginosko->, ye may <1410-dunamai-> understand < {3539-noieo-}>
my knowledge <4907-sunesis-> in the mystery <3466- musterion-> of
Christ <5547-Christos->)



3539 noieo EPH-03:20 Now <1161-de-> unto him that is able <1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <3956-pas- > that we ask
<0154-aiteo-> or <2228-e-> think <{3539-noieo-}> , according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,



3551 nomos {nom'-os}; from a primary nemo (to parcel out,
especially food or grazing to animals); law (through the idea of
prescriptive usage), genitive case (regulation), specifically
(of Moses [including the volume]; also of the Gospel), or
figuratively (a principle): --law.[ql



3551 nomos EPH-02:15 Having abolished <2673-katargeo-> in his
flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law
<{3551-nomos-}> of commandments <1785-entole-> [contained] in
ordinances <1378-dogma->; for to make <2936-ktizo-> in himself
<1438-heautou-> of twain <1417-duo-> one <1520- heis-> new <2537-
kainos-> man <0444-anthropos->, [so] making <4160- poieo-> peace
<1515-eirene->;



3559 nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of
5087; calling attention to, i.e. (by implication) mild rebuke or
warning: --admonition.[ql





3559 nouthesia EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up
in the nurture <3809-paideia-> and admonition <{3559- nouthesia-
}> of the Lord <2962-kurios->.



3563 nous {nooce}; probably from the base of 1097; the intellect,
i.e. mind (divine or human; in thought, feeling, or will); by
implication meaning: --mind, understanding. Compare 5590.[ql



3563 nous EPH-04:17 This <5124-touto-> I say <3004-lego- >
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <{3563-nous-}>,



3563 nous EPH-04:23 And be renewed <0365-ananeoo-> in the spirit
<4151-pneuma-> of your <5216-humon-> mind <{3563- nous-}>;



3568 nun {noon}; a primary particle of present time; " now" (as
adverb of date, a transition or emphasis); also as noun or
adjective present or immediate: --henceforth, + hereafter, of
late, soon, present, this (time). See also 3569, 3570.[ql



3568 nun EPH-02:02 Wherein <3757-hou-> in time <4218- pote-> past
ye walked <4043-peripateo-> according <2596-kata-> to the course
<0165-aion-> of this <5127-toutou-> world <2889- kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <{3568-nun-}> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <0543-apeitheia->:



3568 nun EPH-03:05 Which <3739-hos-> in other <2087- heteros->
ages <1074-genea-> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <{3568-nun-}> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;



3568 nun EPH-03:10 To the intent <2443-hina-> that now < {3568-
nun-}> unto the principalities <0746-arche-> and powers <1849-
exousia-> in heavenly <2032-epouranios-> [places] might be known
<1107-gnorizo-> by the church <1577-ekklesia-> the manifold
<4182-polupoikilos-> wisdom <4678-sophia-> of God < 2316-theos->,



3568 nun EPH-05:08 For ye were sometimes <4218-pote-> darkness
<4655-skotos->, but now <{3568-nun-}> [are ye] light <5457-phos-
> in the Lord <2962-kurios->: walk <4043-peripateo- > as children
<5043-teknon-> of light <5457-phos->:



3570 nuni {noo-nee'}; a prolonged form of 3568 for emphasis;
just now: --now.[ql



3570 nuni EPH-02:13 But now <{3570-nuni-}> in Christ < 5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <3112- makran-> are made
<1096-ginomai-> nigh <1451-eggus-> by the blood < 0129-haima-> of
Christ <5547-Christos->.



3581 xenos {xen'-os}; apparently a primary word; foreign
(literally, alien, or figuratively, novel); by implication a
guest or (vice-versa) entertainer: --host, strange(-r).[ql



3581 xenos EPH-02:12 That at <1722-en-> that time <2540- kairos->
ye were without <5565-choris-> Christ <5547-Christos-> , being
aliens <0526-apallotrioo-> from the commonwealth <4174- politeia-
> of Israel <2474-Israel->, and strangers <{3581- xenos-}> from
the covenants <1242-diatheke-> of promise <1860- epaggelia->,
having <2192-echo-> no <3361-me-> hope <1680-elpis- >, and
without <0112-atheos-> God <0112-atheos-> in the world <2889-
kosmos->:



3581 xenos EPH-02:19 Now <3767-oun-> therefore <0686-ara- > ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <{3581-xenos-
}> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;



3588 ho {ho}; including the feminine he {hay}; and the neuter to
{to}; in all their inflections; the def. article; the (sometimes
to be supplied, at others omitted, in English idiom): --the,
this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql



3588 ho EPH-01:01 Paul <3972-Paulos->, an apostle <0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <{3588-ho-}> are at <1722-en- > Ephesus
<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ
<5547-Christos-> Jesus <2424-Iesous->:



3588 ho EPH-01:03 Blessed <2128-eulogetos-> [be] the God <2316-
theos-> and Father <3962-pater-> of our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos->, who < {3588-ho-}>
hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:



3588 ho EPH-01:10 That in the dispensation <3622-oikonomia-> of
the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <3956-pas-> things in Christ <5547-Christos- >, both
<5037-te-> which <3588-ho-> are in heaven <3772- ouranos->, and
which <{3588-ho-}> are on <1909-epi-> earth <1093- ge->; [even]
in him:



3588 ho EPH-01:10 That in the dispensation <3622-oikonomia-> of
the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <3956-pas-> things in Christ <5547-Christos- >, both
<5037-te-> which <{3588-ho-}> are in heaven <3772- ouranos->, and
which <3588-ho-> are on <1909-epi-> earth <1093-ge- >; [even] in
him:



3588 ho EPH-01:12 That we should be to the praise <1868- epainos-
> of his glory <1391-doxa->, who <{3588-ho-}> first <4276-
proelpizo-> trusted <4276-proelpizo-> in Christ <5547- Christos->.



3588 ho EPH-01:19 And what <5101-tis-> [is] the exceeding <5235-
huperballo-> greatness <3174-megethos-> of his power < 1411-
dunamis-> to us-ward <2248-hemas-> who <{3588-ho-}> believe
<4100-pisteuo->, according <2596-kata-> to the working <1753-
energeia-> of his mighty <2479-ischus-> power <2904- kratos->,



3588 ho EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <{3588-ho-
}> world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:



3588 ho EPH-02:11 Wherefore <1352-dio-> remember <3421- mnemoneuo-
>, that ye [being] in time <4218-pote-> past Gentiles <1484-
ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are called
<3004-lego-> Uncircumcision <0203-akrobustia-> by that which
<{3588-ho-}> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;



3588 ho EPH-02:11 Wherefore <1352-dio-> remember <3421- mnemoneuo-
>, that ye [being] in time <4218-pote-> past Gentiles <1484-
ethnos-> in the flesh <4561-sarx->, who <{3588-ho- }> are called
<3004-lego-> Uncircumcision <0203-akrobustia-> by that which
<3588-ho-> is called <3004-lego-> the Circumcision <4061-
peritome-> in the flesh <4561-sarx-> made <5499- cheiropoietos->
by hands <5499-cheiropoietos->;



3588 ho EPH-02:17 And came <2064-erchomai-> and preached <2097-
euaggelizo-> peace <1515-eirene-> to you which <{3588- ho-}> were
afar <3112-makran-> off, and to them that were nigh < 1451-eggus-
>.



3588 ho EPH-03:02 If <1489-eige-> ye have heard <0191- akouo-> of
the dispensation <3622-oikonomia-> of the grace <5485- charis->
of God <2316-theos-> which <{3588-ho-}> is given < 1325-didomi->
me to you-ward <5209-humas->:



3588 ho EPH-03:09 And to make <5461-photizo-> all <3956- pas->
[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <{3588- ho-}> created
<2936-ktizo-> all <3956-pas-> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:



3588 ho EPH-03:09 And to make <5461-photizo-> all <3956- pas->
[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <{3588-
ho-}> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <3588- ho-> created
<2936-ktizo-> all <3956-pas-> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:



3588 ho EPH-04:06 One <1520-heis-> God <2316-theos-> and Father
<3962-pater-> of all <3956-pas->, who <{3588-ho- }> [is] above
<1909-epi-> all <3956-pas->, and through <1223-dia- > all <3956-
pas->, and in you all <3956-pas->.



3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588- ho->,
apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-
prophetes->; and some <3588-ho->, evangelists <2099- euaggelistes-
>; and some <{3588-ho-}>, pastors <4166-poimen-> and teachers
<1320-didaskalos->;



3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588- ho->,
apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-
prophetes->; and some <{3588-ho-}>, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166- poimen-> and
teachers <1320-didaskalos->;



3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588- ho->,
apostles <0652-apostolos->; and some <{3588-ho-}>, prophets
<4396-prophetes->; and some <3588-ho->, evangelists <2099-
euaggelistes->; and some <3588-ho->, pastors <4166- poimen-> and
teachers <1320-didaskalos->;



3588 ho EPH-04:11 And he gave <1325-didomi-> some <{3588- ho-}>,
apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-
prophetes->; and some <3588-ho->, evangelists <2099- euaggelistes-
>; and some <3588-ho->, pastors <4166-poimen-> and teachers
<1320-didaskalos->;



3588 ho EPH-04:22 That ye put <0659-apotithemi-> off < 0659-
apotithemi-> concerning <2596-kata-> the former <4387- proteros->
conversation <0391-anastrophe-> the old <3820-palaios- > man
<0444-anthropos->, which <{3588-ho-}> is corrupt < 5351-phtheiro-
> according <2596-kata-> to the deceitful <0539-apate- > lusts
<1939-epithumia->;



3588 ho EPH-04:24 And that ye put <1746-enduo-> on <1746- enduo->
the new <2537-kainos-> man <0444-anthropos->, which <{3588-ho-}>
after <2596-kata-> God <2316-theos-> is created < 2936-ktizo-> in
righteousness <1343-dikaiosune-> and true <0225-aletheia- >
holiness <3742-hosiotes->.



3588 ho EPH-05:04 Neither <3756-ou-> filthiness <0151- aischrotes-
>, nor <2532-kai-> foolish <3473-morologia-> talking <3473-
morologia->, nor <2228-e-> jesting <2160-eutrapelia- >, which
<{3588-ho-}> are not convenient <0433-aneko->: but rather <3123-
mallon-> giving of thanks <2169-eucharistia->.



3588 ho EPH-05:12 For it is a shame <0149-aischron-> even <2532-
kai-> to speak <3004-lego-> of those <{3588-ho-}> things which
are done <1096-ginomai-> of them in secret <2931-kruphe- >.



3588 ho EPH-05:22 Wives <1135-gune->, submit <5293- hupotasso->
yourselves unto your <{3588-ho-}> own <2398-idios-> husbands
<0435-aner->, as unto the Lord <2962-kurios->.



3588 ho EPH-06:15 And your <{3588-ho-}> feet <4228-pous- > shod
<5265-hupodeo-> with the preparation <2091-hetoimasia- > of the
gospel <2098-euaggelion-> of peace <1515-eirene->;



3596 hodoiporeo {hod-oy-por-eh'-o}; from a compound of 3598 and
4198; to be a wayfarer, i.e. travel: --go on a journey.[ql



3596 hodoiporeo EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<{3596-hodoiporeo-}> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <3834-panourgia->, whereby
<4314-pros-> they lie <3180-methodeia-> in wait < 3180-methodeia-
> to deceive <4106-plane->;



3596 hodoiporeo EPH-04:16 From whom <3739-hos-> the whole <3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <{3596-hodoiporeo-}> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.



3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a
relative, adherent: --(those) of the (his own) house(-hold).[ql



3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <{3609-oikeios-}> of God <2316-theos->;





3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound
of 3624 and the base of 1430; architecture, i.e. (concretely) a
structure; figuratively, confirmation: --building, edify(-
ication, -ing).[ql



3619 oikodome EPH-02:21 In whom <3739-hos-> all <3956- pas-> the
building <{3619-oikodome-}> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485- naos-> in the
Lord <2962-kurios->:



3619 oikodome EPH-04:12 For the perfecting <2677-katartismos- >
of the saints <0040-hagios->, for the work <2041-ergon- > of the
ministry <1248-diakonia->, for the edifying <{3619- oikodome-}>
of the body <4983-soma-> of Christ <5547-Christos->:



3619 oikodome EPH-04:16 From whom <3739-hos-> the whole < 3956-
pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <{3619-oikodome-}> of itself
<1438-heautou-> in love <0026-agape->.



3619 oikodome EPH-04:29 Let no <3361-me-> corrupt <4550- sapros->
communication <3056-logos-> proceed <1607-ekporeuomai- > out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia- > of
edifying <{3619-oikodome-}>, that it may minister <1325- didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.



3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration (of
a household or estate); specifically, a (religious) " economy": --
dispensation, stewardship.[ql



3622 oikonomia EPH-01:10 That in the dispensation <{3622-
oikonomia-}> of the fulness <4138-pleroma-> of times < 2540-
kairos-> he might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-
ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-
ge->; [even] in him:



3622 oikonomia EPH-03:02 If <1489-eige-> ye have heard < 0191-
akouo-> of the dispensation <{3622-oikonomia-}> of the grace
<5485-charis-> of God <2316-theos-> which <3588-ho- > is given
<1325-didomi-> me to you-ward <5209-humas->:



3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew
origin [3196]); "wine" (literally or figuratively): -- wine.[ql



3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with wine
<{3631-oinos-}>, wherein <3757-hou-> is excess < 0810-asotia->;
but be filled <4137-pleroo-> with the Spirit <4151- pneuma->;



3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in extent,
degree, number, duration or value); especially neuter
(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +
long, a season, short, small, a while.[ql



3641 oligos EPH-03:03 How that by revelation <0602-apokalupsis- >
he made <1107-gnorizo-> known <1107-gnorizo-> unto me the
mystery <3466-musterion->; (as I wrote <4270-prographo- > afore
<4270-prographo-> in few <{3641-oligos-}> words,



3686 onoma {on'-om-ah}; from a presumed derivative of the base
of 1097 (compare 3685); a "name" (literally or figuratively)
[authority, character]: --called, (+ sur-)name(-d).[ql



3686 onoma EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <{3686-onoma- }> that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:



3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-
> and the Father <3962-pater-> in the name <{3686- onoma-}> of
our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;



3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an
appellation; by extension, to utter, mention, profess: --call,
name.[ql



3687 onomazo EPH-01:21 Far <5231-huperano-> above <5231- huperano-
> all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-ho-
> world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:



3687 onomazo EPH-03:15 Of whom <3739-hos-> the whole < 3956-pas->
family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-
ge-> is named <{3687-onomazo-}>,



3687 onomazo EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <{3687-onomazo-}> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;



3709 orge {or-gay'}; from 3713; properly, desire (as a reaching
forth or excitement of the mind), i.e. (by analogy,) violent
passion (ire, or [justifiable] abhorrence); by implication
punishment: --anger, indignation, vengeance, wrath.[ql



3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-
kai-> we all <3956-pas-> had our conversation <0390- anastrepho->
in times <4218-pote-> past in the lusts <1939-epithumia- > of our
flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-
thelema-> of the flesh <4561-sarx-> and of the mind < 1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <{3709-orge-}>, even <2532-kai-> as others
<3062-loipoy->.



3709 orge EPH-04:31 Let all <3956-pas-> bitterness <4088- pikria-
>, and wrath <2372-thumos->, and anger <{3709-orge- }>, and
clamour <2906-krauge->, and evil <0988-blasphemia-> speaking
<0988-blasphemia->, be put <0142-airo-> away from you, with all
<3956-pas-> malice <2549-kakia->:



3709 orge EPH-05:06 Let no <3367-medeis-> man <3367- medeis->
deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-
logos->: for because <1223-dia-> of these <5023-tauta- > things
cometh <2064-erchomai-> the wrath <{3709-orge-}> of God <2316-
theos-> upon the children <5207-huios-> of disobedience <0543-
apeitheia->.



3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.
(passively) become exasperated: --be angry (wroth).[ql



3710 orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin
<0264-hamartano-> not: let not the sun <2246-helios-> go <1931-
epiduo-> down <1931-epiduo-> upon your <5216-humon- > wrath <3950-
parorgismos->:



3739 hos {hos}; including feminine he {hay}; and neuter ho {ho};
probably a primary word (or perhaps a form of the article 3588);
the relatively (sometimes demonstrative) pronoun, who, which,
what, that: --one, (an-, the) other, some, that, what, which,
who(-m, -se), etc. See also 3757.[ql



3739 hos EPH-01:07 In whom <{3739-hos-}> we have <2192- echo->
redemption <0629-apolutrosis-> through <1223-dia-> his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-
paraptoma->, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;



3739 hos EPH-01:09 Having made <1107-gnorizo-> known < 1107-
gnorizo-> unto us the mystery <3466-musterion-> of his will
<2307-thelema->, according <2596-kata-> to his good pleasure
<2107-eudokia-> which <{3739-hos-}> he hath purposed <4388-
protithemai-> in himself <0848-hautou->:



3739 hos EPH-01:11 In whom <{3739-hos-}> also <2532-kai- > we
have obtained <2820-kleroo-> an inheritance <2820-kleroo- >,
being predestinated <4309-proorizo-> according <2596- kata-> to
the purpose <4286-prothesis-> of him who worketh <1754- energeo->
all <3956-pas-> things after <2596-kata-> the counsel <1012-
boule-> of his own <0848-hautou-> will <2307-thelema- >:



3739 hos EPH-01:13 In whom <3739-hos-> ye also <2532-kai- >
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <{3739-
hos-}> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,



3739 hos EPH-01:13 In whom <{3739-hos-}> ye also <2532- kai->
[trusted], after that ye heard <0191-akouo-> the word < 4487-
rhema-> of truth <0225-aletheia->, the gospel <2098- euaggelion->
of your <5216-humon-> salvation <4991-soteria->: in whom <3739-
hos-> also <2532-kai-> after that ye believed <4100- pisteuo->,
ye were sealed <4972-sphragizo-> with that holy <0040- hagios->
Spirit <4151-pneuma-> of promise <1860-epaggelia->,



3739 hos EPH-01:14 Which <{3739-hos-}> is the earnest < 0728-
arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-
> the redemption <0629-apolutrosis-> of the purchased <4047-
peripoiesis-> possession <4047-peripoiesis->, unto the praise
<1868-epainos-> of his glory <1391-doxa->.



3739 hos EPH-01:20 Which <{3739-hos-}> he wrought <1754- energeo-
> in Christ <5547-Christos->, when he raised <1453- egeiro-> him
from the dead <3498-nekros->, and set <2523-kathizo-> [him] at
<1722-en-> his own <0848-hautou-> right <1188- dexios-> hand in
the heavenly <2032-epouranios-> [places],



3739 hos EPH-02:03 Among <1722-en-> whom <{3739-hos-}> also
<2532-kai-> we all <3956-pas-> had our conversation <0390-
anastrepho-> in times <4218-pote-> past in the lusts < 1939-
epithumia-> of our flesh <4561-sarx->, fulfilling < 4160-poieo->
the desires <2307-thelema-> of the flesh <4561-sarx-> and of the
mind <1271-dianoia->; and were by nature <5449-phusis- > the
children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->
as others <3062-loipoy->.



3739 hos EPH-02:04 But God <2316-theos->, who is rich < 4145-
plousios-> in mercy <1656-eleos->, for his great < 4183-polus->
love <0026-agape-> wherewith <{3739-hos-}> he loved <0025-agapao-
> us,



3739 hos EPH-02:10 For we are his workmanship <4161-poiema-> ,
created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-
Iesous-> unto good <0018-agathos-> works <2041-ergon- >, which
<{3739-hos-}> God <2316-theos-> hath before <4282- proetoimazo->
ordained <4282-proetoimazo-> that we should walk <4043- peripateo-
> in them.



3739 hos EPH-02:13 But now <3570-nuni-> in Christ <5547- Christos-
> Jesus <2424-Iesous-> ye who <{3739-hos-}> sometimes <4218-pote-
> were far <3112-makran-> off <3112-makran-> are made <1096-
ginomai-> nigh <1451-eggus-> by the blood <0129-haima- > of
Christ <5547-Christos->.



3739 hos EPH-02:14 For he is our peace <1515-eirene->, who
<{3739-hos-}> hath made <4160-poieo-> both <0297- amphoteros->
one <1520-heis->, and hath broken <3089-luo-> down the middle
<3320-mesotoichon-> wall of partition <5418-phragmos-> [between
us];



3739 hos EPH-02:21 In whom <{3739-hos-}> all <3956-pas- > the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485- naos-> in the
Lord <2962-kurios->:



3739 hos EPH-02:22 In whom <{3739-hos-}> ye also <2532- kai-> are
builded <4925-sunoikodomeo-> together <4925-sunoikodomeo- > for
an habitation <2732-katoiketerion-> of God <2316-theos- > through
<1722-en-> the Spirit <4151-pneuma->.



3739 hos EPH-03:04 Whereby <{3739-hos-}>, when ye read < 0314-
anaginosko->, ye may <1410-dunamai-> understand <3539- noieo-> my
knowledge <4907-sunesis-> in the mystery <3466-musterion- > of
Christ <5547-Christos->)



3739 hos EPH-03:05 Which <{3739-hos-}> in other <2087- heteros->
ages <1074-genea-> was not made <1107-gnorizo-> known <1107-
gnorizo-> unto the sons <5207-huios-> of men <0444- anthropos->,
as it is now <3568-nun-> revealed <0601-apokalupto-> unto his
holy <0040-hagios-> apostles <0652-apostolos-> and prophets
<4396-prophetes-> by the Spirit <4151-pneuma->;



3739 hos EPH-03:07 Whereof <{3739-hos-}> I was made < 1096-
ginomai-> a minister <1249-diakonos->, according < 2596-kata-> to
the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-
theos-> given <1325-didomi-> unto me by the effectual <1753-
energeia-> working <1753-energeia-> of his power < 1411-dunamis->.



3739 hos EPH-03:11 According <2596-kata-> to the eternal <0165-
aion-> purpose <4286-prothesis-> which <{3739-hos- }> he purposed
<4160-poieo-> in Christ <5547-Christos-> Jesus < 2424-Iesous->
our Lord <2962-kurios->:



3739 hos EPH-03:12 In whom <{3739-hos-}> we have <2192- echo->
boldness <3954-parrhesia-> and access <4318-prosagoge- > with
confidence <4006-pepoithesis-> by the faith <4102-pistis- > of
him.



3739 hos EPH-03:15 Of whom <{3739-hos-}> the whole <3956- pas->
family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-
ge-> is named <3687-onomazo->,



3739 hos EPH-04:01 I therefore <3767-oun->, the prisoner <1198-
desmios-> of the Lord <2962-kurios->, beseech <3870- parakaleo->
you that ye walk <4043-peripateo-> worthy <0516-axios- > of the
vocation <2821-klesis-> wherewith <{3739-hos-}> ye are called
<2564-kaleo->,



3739 hos EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-
aletheuo-> in love <0026-agape->, may grow <0837- auzano-> up
into <1519-eis-> him in all <3956-pas-> things, which <{3739-hos-
}> is the head <2776-kephale->, [even] Christ <5547- Christos->:



3739 hos EPH-04:16 From whom <{3739-hos-}> the whole < 3956-pas->
body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.



3739 hos EPH-04:30 And grieve <3076-lupeo-> not the holy <0040-
hagios-> Spirit <4151-pneuma-> of God <2316-theos-> , whereby
<{3739-hos-}> ye are sealed <4972-sphragizo-> unto the day <2250-
hemera-> of redemption <0629-apolutrosis->.



3739 hos EPH-05:05 For this <5124-touto-> ye know <1097- ginosko-
>, that no <3756-ou-> whoremonger <4205-pornos->, nor <2228-e->
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <{3739-hos-}> is an idolater < 1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



3739 hos EPH-06:16 Above <1909-epi-> all <3956-pas->, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <{3739-hos-}> ye shall be able < 1410-dunamai-
> to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-
puroo-> darts <0956-belos-> of the wicked <4190- poneros->.



3739 hos EPH-06:17 And take <1209-dechomai-> the helmet < 4030-
perikephalaia-> of salvation <4992-soterion->, and the sword
<3162-machaira-> of the Spirit <4151-pneuma->, which <{3739-hos-
}> is the word <4487-rhema-> of God <2316-theos->:



3739 hos EPH-06:20 For which <{3739-hos-}> I am an ambassador
<4243-presbeuo-> in bonds <0254-halusis->: that therein <0846-
autos-> I may speak boldly <3955-parrhesiazomai->, as I ought
<1163-dei-> to speak <2980-laleo->.



3739 hos EPH-06:22 Whom <{3739-hos-}> I have sent <3992- pempo->
unto you for the same <0846-autos-> purpose, that ye might know
<1097-ginosko-> our affairs <4012-peri->, and [that] he might
comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-kardia-
>.



3742 hosiotes {hos-ee-ot'-ace}; from 3741; piety: --holiness.[ql



3742 hosiotes EPH-04:24 And that ye put <1746-enduo-> on <1746-
enduo-> the new <2537-kainos-> man <0444-anthropos- >, which
<3588-ho-> after <2596-kata-> God <2316-theos-> is created <2936-
ktizo-> in righteousness <1343-dikaiosune-> and true < 0225-
aletheia-> holiness <{3742-hosiotes-}>.



3744 osme {os-may'}; from 3605; fragrance (literally or
figuratively): --odour, savour.[ql



3744 osme EPH-05:02 And walk <4043-peripateo-> in love < 0026-
agape->, as Christ <5547-Christos-> also <2532-kai- > hath loved
<0026-agape-> us, and hath given <3860-paradidomi-> himself
<1438-heautou-> for us an offering <4376-prosphora-> and a
sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <{3744-osme-}>.



3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of
uncertain affinity; a bone: --bone.[ql



3747 osteon EPH-05:30 For we are members <3196-melos-> of his
body <4983-soma->, of his flesh <4561-sarx->, and of his bones
<{3747-osteon-}>.



3748 hostis {hos'-tis}; including the feminine hetis {hay'-tis};
and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some,
i.e. any that; also (def.) which same: --X and (they), (such) as,
(they) that, in that they, what(-soever), whereas ye, (they)
which, who(-soever). Compare 3754.[ql



3748 hostis EPH-01:23 Which <{3748-hostis-}> is his body <4983-
soma->, the fulness <4138-pleroma-> of him that filleth <4137-
pleroo-> all <3956-pas-> in all <3956-pas->.



3748 hostis EPH-03:13 Wherefore <1352-dio-> I desire < 0154-aiteo-
> that ye faint <1573-ekkakeo-> not at <1722-en-> my
tribulations <2347-thlipsis-> for you, which <{3748- hostis-}> is
your glory <1391-doxa->.



3748 hostis EPH-04:19 Who <{3748-hostis-}> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <3860-paradidomi-> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.



3748 hostis EPH-06:02 Honour <5091-timao-> thy father < 3962-
pater-> and mother <3384-meter->; (which <{3748- hostis-}> is the
first <4413-protos-> commandment <1785-entole-> with promise
<1860-epaggelia->;)



3751 osphus {os-foos'}; of uncertain affinity; the loin
(externally), i.e. the hip; intern. (by extension) procreative
power: --loin.[ql



3751 osphus EPH-06:14 Stand <2476-histemi-> therefore < 3767-oun-
>, having your <5216-humon-> loins <{3751-osphus-}> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;



3754 hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.
that (sometimes redundant); caus. because: --as concerning that,
as though, because (that), for (that), how (that), (in) that,
though, why.[ql



3754 hoti EPH-05:16 Redeeming <1805-exagorazo-> the time <2540-
kairos->, because <{3754-hoti-}> the days <2250- hemera-> are
evil <4190-poneros->.



3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an
aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: --+ long, nay, neither, never,
no (X man), none, [can-]not, + nothing, + special, un([-worthy]),
when, + without, + yet but. See also 3364, 3372.[ql



3756 ou EPH-05:04 Neither <{3756-ou-}> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia- > talking
<3473-morologia->, nor <2228-e-> jesting <2160- eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<3123-mallon-> giving of thanks <2169-eucharistia->.



3756 ou EPH-05:05 For this <5124-touto-> ye know <1097- ginosko->,
that no <{3756-ou-}> whoremonger <4205-pornos->, nor <2228-e->
unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-
pleonektes-> man, who <3739-hos-> is an idolater < 1496-
eidololatres->, hath <2192-echo-> any inheritance < 2817-
kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-
Christos-> and of God <2316-theos->.



3756 ou EPH-06:09 And, ye masters <2962-kurios->, do < 4160-poieo-
> the same <0846-autos-> things unto them, forbearing <0447-
aniemi-> threatening <0547-apeile->: knowing <1492- eido-> that
your <5216-humon-> Master <2962-kurios-> also < 2532-kai-> is in
heaven <3772-ouranos->; neither <{3756-ou-}> is there respect
<3382-meros-> of persons <4382-prosopolepsia-> with him.



3757 hou {hoo}; genitive case of 3739 as adverb; at which place,
i.e. where: --where(-in), whither([-soever]).[ql



3757 hou EPH-01:06 To the praise <1868-epainos-> of the glory
<1391-doxa-> of his grace <5485-charis->, wherein < {3757-hou-}>
he hath made <5487-charitoo-> us accepted <5487-charitoo- > in
the beloved <0025-agapao->.



3757 hou EPH-01:08 Wherein <{3757-hou-}> he hath abounded <4052-
perisseuo-> toward <1519-eis-> us in all <3956-pas- > wisdom
<4678-sophia-> and prudence <5428-phronesis->;



3757 hou EPH-02:02 Wherein <{3757-hou-}> in time <4218- pote->
past ye walked <4043-peripateo-> according <2596-kata- > to the
course <0165-aion-> of this <5127-toutou-> world < 2889-kosmos->,
according <2596-kata-> to the prince <0758-archon-> of the power
<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-
> that now <3568-nun-> worketh <1754-energeo-> in the children
<5207-huios-> of disobedience <0543-apeitheia->:



3757 hou EPH-05:18 And be not drunk <3182-methusko-> with wine
<3631-oinos->, wherein <{3757-hou-}> is excess < 0810-asotia->;
but be filled <4137-pleroo-> with the Spirit <4151- pneuma->;



3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-
ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even
one (man, woman or thing), i.e. none, nobody, nothing: --any
(man), aught, man, neither any (thing), never (man), no (man),
none (+ of these things), not (any, at all, -thing), nought.[ql



3762 oudeis EPH-05:29 For no <3762-oudeis-> man <{3762- oudeis-}>
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:





3762 oudeis EPH-05:29 For no <{3762-oudeis-}> man <3762- oudeis->
ever <4218-pote-> yet hated <3404-miseo-> his own < 1438-heautou-
> flesh <4561-sarx->; but nourisheth <1625-ektrepho- > and
cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-
kurios-> the church <1577-ekklesia->:





3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee);
from 3756 and 2089; not yet, no longer: --after that (not),
(not) any more, henceforth (hereafter) not, no longer (more),
not as yet (now), now no more (not), yet (not).[ql



3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <{3765-ouketi-}> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens
<4847-sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;



3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <{3765-ouketi-}> more <3765-ouketi-> strangers <3581-
xenos-> and foreigners <3941-paroikos->, but fellowcitizens
<4847-sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;



3767 oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: --and (so, truly),
but, now (then), so (likewise then), then, therefore, verily,
wherefore.[ql



3767 oun EPH-02:19 Now <{3767-oun-}> therefore <0686-ara- > ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <3941-paroikos->, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;



3767 oun EPH-04:01 I therefore <{3767-oun-}>, the prisoner <1198-
desmios-> of the Lord <2962-kurios->, beseech <3870- parakaleo->
you that ye walk <4043-peripateo-> worthy <0516-axios- > of the
vocation <2821-klesis-> wherewith <3739-hos-> ye are called
<2564-kaleo->,



3767 oun EPH-04:17 This <5124-touto-> I say <3004-lego- >
therefore <{3767-oun-}>, and testify <3143-marturomai- > in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153- mataiotes->
of their mind <3563-nous->,



3767 oun EPH-05:01 Be ye therefore <{3767-oun-}> followers <3402-
mimetes-> of God <2316-theos->, as dear <0027- agapetos->
children <5043-teknon->;



3767 oun EPH-05:07 Be not ye therefore <{3767-oun-}> partakers
<4830-summetochos-> with them.



3767 oun EPH-05:15 See <0991-blepo-> then <{3767-oun- }> that ye
walk <4043-peripateo-> circumspectly <0199-akribos->, not as
fools <0781-asophos->, but as wise <4680-sophos-- oneidismos->,



3767 oun EPH-06:14 Stand <2476-histemi-> therefore < {3767-oun-}>,
having your <5216-humon-> loins <3751-osphus-> girt <4024-
perizonnumi-> about <4024-perizonnumi-> with truth < 0226-
aletheuo->, and having <1746-enduo-> on <1746-enduo- > the
breastplate <2382-thorax-> of righteousness <1343- dikaiosune->;



3772 ouranos {oo-ran-os'}; perhaps from the same as 3735
(through the idea of elevation); the sky; by extension, heaven
(as the abode of God); by implication, happiness, power,
eternity; specifically, the Gospel (Christianity): --air,
heaven([-ly]), sky.[ql



3772 ouranos EPH-01:10 That in the dispensation <3622- oikonomia-
> of the fulness <4138-pleroma-> of times <2540- kairos-> he
might gather <0346-anakephalaiomai-> together <0346-
anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-
Christos->, both <5037-te-> which <3588-ho-> are in heaven
<{3772-ouranos-}>, and which <3588-ho-> are on < 1909-epi-> earth
<1093-ge->; [even] in him:



3772 ouranos EPH-03:15 Of whom <3739-hos-> the whole < 3956-pas->
family <3965-patria-> in heaven <{3772-ouranos-}> and earth
<1093-ge-> is named <3687-onomazo->,



3772 ouranos EPH-04:10 He that descended <2597-katabaino-> is
the same also <2532-kai-> that ascended <0305-anabaino- > up far
<5231-huperano-> above <5231-huperano-> all <3956- pas-> heavens
<{3772-ouranos-}>, that he might fill <4137-pleroo-> all <3956-
pas-> things.)



3772 ouranos EPH-06:09 And, ye masters <2962-kurios->, do <4160-
poieo-> the same <0846-autos-> things unto them, forbearing
<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->
that your <5216-humon-> Master <2962-kurios-> also <2532-kai->
is in heaven <{3772-ouranos-}>; neither <3756-ou-> is there
respect <3382-meros-> of persons <4382-prosopolepsia-> with him.



3778 houtos {hoo'-tos}; including nominative masculine plural
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
and nominative feminine plural hautai {how'-tahee}; from the
article 3588 and 846; the he (she or it), i.e. this or that
(often with article repeated): --he (it was that), hereof, it,
she, such as, the same, these, they, this (man, same, woman),
which, who.[ql



3778 houtos EPH-03:08 Unto me, who am less <1647- elachistoteros-
> than the least <1647-elachistoteros-> of all <3956- pas->
saints <0040-hagios->, is this <{3778-houtos-}> grace <5485-
charis-> given <1325-didomi->, that I should preach < 2097-
euaggelizo-> among <1722-en-> the Gentiles <1484- ethnos-> the
unsearchable <0421-anexichniastos-> riches <4149-ploutos- > of
Christ <5547-Christos->;



3778 houtos EPH-06:08 Knowing <1492-eido-> that whatsoever <5100-
tis-> good <0018-agathos-> thing any <1538-hekastos- > man doeth
<4160-poieo->, the same <{3778-houtos-}> shall he receive <2865-
komizo-> of the Lord <2962-kurios->, whether <1535- eite-> [he
be] bond <1401-doulos-> or <1535-eite-> free <1658- eleutheros->.



3779 houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};
adverb from 3778; in this way (referring to what precedes or
follows): --after that, after (in) this manner, as, even (so),
for all that, like(-wise), no more, on this fashion(-wise), so
(in like manner), thus, what.[ql



3779 houto EPH-04:20 But ye have not so <{3779-houto-}> learned
<3129-manthano-> Christ <5547-Christos->;



3779 houto EPH-04:21 If <1489-eige-> so <{3779-houto- }> be that
ye have heard <0191-akouo-> him, and have been taught < 1321-
didasko-> by him, as the truth <0225-aletheia-> is in Jesus
<2424-Iesous->:



3779 houto EPH-05:24 Therefore <0235-alla-> as the church <1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ < 5547-
Christos->, so <{3779-houto-}> [let] the wives <1135- gune-> [be]
to their own <2398-idios-> husbands <0435-aner-> in every <3956-
pas-> thing.



3779 houto EPH-05:28 So <{3779-houto-}> ought <3784- opheilo->
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <1438-heautou->.



3779 houto EPH-05:33 Nevertheless <4133-plen-> let every <1520-
heis-> one of you in particular <1520-heis-> so < {3779-houto-}>
love <0025-agapao-> his wife <1135-gune-> even < 5613-hos-> as
himself <1438-heautou->; and the wife <1135-gune-> [see] that
she reverence <5399-phobeo-> [her] husband <0435-aner- >.



3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged
form opheileo {of-i-leh'-o}; probably from the base of 3786
(through the idea of accruing); to owe (pecuniarily);
figuratively, to be under obligation (ought, must, should);
morally, to fail in duty: --behove, be bound, (be) debt(-or),
(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,
should. See also 3785.[ql



3784 opheilo EPH-05:28 So <3779-houto-> ought <{3784- opheilo-}>
men <0435-aner-> to love <0025-agapao-> their wives <1135-gune->
as their own <1438-heautou-> bodies <4983-soma->. He that loveth
<0025-agapao-> his wife <1135-gune-> loveth <0025- agapao->
himself <1438-heautou->.



3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and
1397; sight-labor, i.e. that needs watching (remissness): --eye-
service.[ql



3787 ophthalmodouleia EPH-06:06 Not with eyeservice <{3787-
ophthalmodouleia-}>, as menpleasers <0441-anthropareskos- >; but
as the servants <1401-doulos-> of Christ <5547-Christos- >, doing
<4160-poieo-> the will <2307-thelema-> of God < 2316-theos-> from
the heart <5590-psuche->;



3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally or
figuratively); by implication, vision; figuratively, envy (from
the jealous side-glance): --eye, sight.[ql



3788 ophthalmos EPH-01:18 The eyes <{3788-ophthalmos-}> of your
<5216-humon-> understanding <1271-dianoia-> being enlightened
<5461-photizo->; that ye may know <1492-eido-> what <5101-tis->
is the hope <1680-elpis-> of his calling <2821-klesis- >, and
what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-
doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-
hagios->,



3809 paideia {pahee-di'-ah}; from 3811; tutorage, i.e. education
or training; by implication, disciplinary correction: --
chastening, chastisement, instruction, nurture.[ql



3809 paideia EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up
in the nurture <{3809-paideia-}> and admonition <3559- nouthesia-
> of the Lord <2962-kurios->.



3820 palaios {pal-ah-yos'}; from 3819; antique, i.e. not recent,
worn out: --old.[ql



3820 palaios EPH-04:22 That ye put <0659-apotithemi-> off <0659-
apotithemi-> concerning <2596-kata-> the former <4387- proteros->
conversation <0391-anastrophe-> the old <{3820-palaios- }> man
<0444-anthropos->, which <3588-ho-> is corrupt < 5351-phtheiro->
according <2596-kata-> to the deceitful <0539-apate-> lusts
<1939-epithumia->;



3823 pale {pal'-ay}; from pallo (to vibrate; another form for
906); wrestling: --+ wrestle.[ql



3823 pale EPH-06:12 For we wrestle <{3823-pale-}> not against
<4314-pros-> flesh <4561-sarx-> and blood <0129- haima->, but
against <4314-pros-> principalities <0746-arche->, against <4314-
pros-> powers <1849-exousia->, against <4314-pros-> the rulers
<2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-
toutou-> world <0165-aion->, against <4314-pros-> spiritual
<4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-
epouranios-> [places].



3833 panoplia {pan-op-lee'-ah}; from a compound of 3956 and 3696;
full armor ("panoply"): --all (whole) armour.[ql



3833 panoplia EPH-06:11 Put <1746-enduo-> on <1746-enduo- > the
whole armour <{3833-panoplia-}> of God <2316-theos->, that ye
may be able <1410-dunamai-> to stand <2476-histemi-> against
<4314-pros-> the wiles <3180-methodeia-> of the devil <1228-
diabolos->.



3833 panoplia EPH-06:13 Wherefore <5124-touto-> take < 0353-
analambano-> unto you the whole armour <{3833-panoplia-}> of God
<2316-theos->, that ye may be able <1410-dunamai-> to withstand
<0436-anthistemi-> in the evil <4190-poneros-> day <2250-hemera-
>, and having done <2716-katergazomai-> all <0537- hapas->, to
stand <2476-histemi->.



3834 panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e.
(in a bad sense) trickery or sophistry: --(cunning) craftiness,
subtilty.[ql



3834 panourgia EPH-04:14 That we [henceforth <3063-loipon-> ] be
no <3371-meketi-> more <2001-episucho-> children < 3516-nepios->,
tossed <2831-kludonizomai-> to and fro <2831- kludonizomai->, and
carried <4064-periphero-> about <4064-periphero-> with every
<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-
didaskalia->, by the sleight <2940-kubeia-> of men < 0444-
anthropos->, [and] cunning craftiness <{3834-panourgia-}> ,
whereby <4314-pros-> they lie <3180-methodeia-> in wait <3180-
methodeia-> to deceive <4106-plane->;



3842 pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e.
at all times: --alway(-s), ever(-more).[ql



3842 pantote EPH-05:20 Giving thanks <2168-eucharisteo-> always
<{3842-pantote-}> for all <3956-pas-> things unto God <2316-
theos-> and the Father <3962-pater-> in the name < 3686-onoma->
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;



3860 paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: --betray, bring
forth, cast, commit, deliver (up), give (over, up), hazard, put
in prison, recommend.[ql



3860 paradidomi EPH-04:19 Who <3748-hostis-> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <3860- paradidomi->
themselves <1438-heautou-> over <{3860-paradidomi-}> unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.



3860 paradidomi EPH-04:19 Who <3748-hostis-> being past < 0524-
apalgeo-> feeling <0524-apalgeo-> have given <{3860- paradidomi-
}> themselves <1438-heautou-> over <3860-paradidomi- > unto
lasciviousness <0766-aselgeia->, to work <2039-ergasia- > all
<3956-pas-> uncleanness <0167-akatharsia-> with greediness <4124-
pleonexia->.



3860 paradidomi EPH-05:02 And walk <4043-peripateo-> in love
<0026-agape->, as Christ <5547-Christos-> also < 2532-kai-> hath
loved <0026-agape-> us, and hath given <{3860-paradidomi- }>
himself <1438-heautou-> for us an offering <4376- prosphora-> and
a sacrifice <2378-thusia-> to God <2316-theos-> for a
sweetsmelling <2175-euodia-> savour <3744-osme->.



3860 paradidomi EPH-05:25 Husbands <0435-aner->, love < 0025-
agapao-> your <1438-heautou-> wives <1135-gune->, even <2531-
kathos-> as Christ <5547-Christos-> also <2532-kai- > loved <0025-
agapao-> the church <1577-ekklesia->, and gave <{3860- paradidomi-
}> himself <1438-heautou-> for it;



3870 parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql



3870 parakaleo EPH-04:01 I therefore <3767-oun->, the prisoner
<1198-desmios-> of the Lord <2962-kurios->, beseech <{3870-
parakaleo-}> you that ye walk <4043-peripateo-> worthy <0516-
axios-> of the vocation <2821-klesis-> wherewith < 3739-hos-> ye
are called <2564-kaleo->,



3870 parakaleo EPH-06:22 Whom <3739-hos-> I have sent < 3992-
pempo-> unto you for the same <0846-autos-> purpose, that ye
might know <1097-ginosko-> our affairs <4012-peri->, and [that]
he might comfort <{3870-parakaleo-}> your <5216-humon- > hearts
<2588-kardia->.



3900 paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse
or deviation), i.e. (unintentional) error or (wilful)
transgression: --fall, fault, offence, sin, trespass.[ql



3900 paraptoma EPH-01:07 In whom <3739-hos-> we have < 2192-echo-
> redemption <0629-apolutrosis-> through <1223-dia- > his blood
<0129-haima->, the forgiveness <0859-aphesis-> of sins <{3900-
paraptoma-}>, according <2596-kata-> to the riches < 4149-ploutos-
> of his grace <5485-charis->;



3900 paraptoma EPH-02:01 And you [hath he quickened], who were
dead <3498-nekros-> in trespasses <{3900-paraptoma-}> and sins
<0266-hamartia->;



3900 paraptoma EPH-02:05 Even <2532-kai-> when we were dead
<3498-nekros-> in sins <{3900-paraptoma-}>, hath quickened <4806-
suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-
Christos->, (by grace <5485-charis-> ye are saved < 4982-sozo->;)



3936 paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-
tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand
(or ready), aid: --assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, by,
here, up, with), yield.[ql



3936 paristemi EPH-05:27 That he might present <{3936- paristemi-
}> it to himself <1438-heautou-> a glorious <1741- endoxos->
church <1577-ekklesia->, not having <2192-echo-> spot <4696-
spilos->, or <2228-e-> wrinkle <4512-rhutis->, or <2228-e-> any
<5100-tis-> such <5108-toioutos-> thing; but that it should be
holy <0040-hagios-> and without <0299-amomos-> blemish <0299-
amomos->.



3941 paroikos {par'-oy-kos}; from 3844 and 3624; having a home
near, i.e. (as noun) a by-dweller (alien resident): --foreigner,
sojourn, stranger.[ql



3941 paroikos EPH-02:19 Now <3767-oun-> therefore <0686- ara-> ye
are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-
> and foreigners <{3941-paroikos-}>, but fellowcitizens <4847-
sumpolites-> with the saints <0040-hagios->, and of the
household <3609-oikeios-> of God <2316-theos->;



3949 parorgizo {par-org-id'-zo}; from 3844 and 3710; to anger
alongside, i.e. enrage: --anger, provoke to wrath.[ql



3949 parorgizo EPH-06:04 And, ye fathers <3962-pater->, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <{3949-parorgizo-}>: but bring <1625-ektrepho- > them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.





3949 parorgizo EPH-06:04 And, ye fathers <3962-pater->, provoke
<{3949-parorgizo-}> not your <5216-humon-> children <5043-teknon-
> to wrath <3949-parorgizo->: but bring <1625- ektrepho-> them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.





3950 parorgismos {par-org-is-mos'}; from 3949; rage: --wrath.[ql



3950 parorgismos EPH-04:26 Be ye angry <3710-orgizo->, and sin
<0264-hamartano-> not: let not the sun <2246-helios-> go <1931-
epiduo-> down <1931-epiduo-> upon your <5216-humon- > wrath
<{3950-parorgismos-}>:



3954 parrhesia {par-rhay-see'-ah}; from 3956 and a derivative of
4483; all out-spokenness, i.e. frankness, bluntness, publicity;
by implication, assurance: --bold (X -ly, -ness, -ness of
speech), confidence, X freely, X openly, X plainly(-ness).[ql



3954 parrhesia EPH-03:12 In whom <3739-hos-> we have < 2192-echo-
> boldness <{3954-parrhesia-}> and access <4318- prosagoge-> with
confidence <4006-pepoithesis-> by the faith <4102-pistis- > of
him.



3954 parrhesia EPH-06:19 And for me, that utterance <3056- logos-
> may be given <1325-didomi-> unto me, that I may open <0457-
anoixis-> my mouth <4750-stoma-> boldly <{3954- parrhesia-}>, to
make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-
musterion-> of the gospel <2098-euaggelion->,



3955 parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle voice
from 3954; to be frank in utterance, or confident in spirit and
demeanor: --be (wax) bold, (preach, speak) boldly.[ql



3955 parrhesiazomai EPH-06:20 For which <3739-hos-> I am an
ambassador <4243-presbeuo-> in bonds <0254-halusis->: that
therein <0846-autos-> I may speak boldly <{3955- parrhesiazomai-
}>, as I ought <1163-dei-> to speak <2980-laleo->.



3956 pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: --all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql



3956 pas EPH-01:03 Blessed <2128-eulogetos-> [be] the God <2316-
theos-> and Father <3962-pater-> of our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos->, who < 3588-ho->
hath blessed <2127-eulogeo-> us with all <{3956-pas-}> spiritual
<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-
epouranios-> [places] in Christ <5547-Christos->:



3956 pas EPH-01:08 Wherein <3757-hou-> he hath abounded < 4052-
perisseuo-> toward <1519-eis-> us in all <{3956-pas- }> wisdom
<4678-sophia-> and prudence <5428-phronesis->;



3956 pas EPH-01:10 That in the dispensation <3622-oikonomia- > of
the fulness <4138-pleroma-> of times <2540-kairos-> he might
gather <0346-anakephalaiomai-> together <0346- anakephalaiomai->
in one all <{3956-pas-}> things in Christ <5547-Christos- >, both
<5037-te-> which <3588-ho-> are in heaven <3772- ouranos->, and
which <3588-ho-> are on <1909-epi-> earth <1093-ge- >; [even] in
him:



3956 pas EPH-01:11 In whom <3739-hos-> also <2532-kai- > we have
obtained <2820-kleroo-> an inheritance <2820-kleroo->, being
predestinated <4309-proorizo-> according <2596-kata-> to the
purpose <4286-prothesis-> of him who worketh <1754- energeo-> all
<{3956-pas-}> things after <2596-kata-> the counsel <1012-boule-
> of his own <0848-hautou-> will <2307-thelema->:



3956 pas EPH-01:15 Wherefore <5124-touto-> I also <2504- kago->,
after I heard <0191-akouo-> of your <5209-humas-> faith <4102-
pistis-> in the Lord <2962-kurios-> Jesus <2424- Iesous->, and
love <0026-agape-> unto all <{3956-pas-}> the saints <0040-
hagios->,



3956 pas EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <3956-pas-> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <{3956-pas-}> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:



3956 pas EPH-01:21 Far <5231-huperano-> above <5231- huperano->
all <{3956-pas-}> principality <0746-arche->, and power <1849-
exousia->, and might <1411-dunamis->, and dominion < 2963-
kuriotes->, and every <3956-pas-> name <3686-onoma- > that is
named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->
world <0165-aion->, but also <2532-kai-> in that which is to
come <3195-mello->:



3956 pas EPH-01:22 And hath put <5293-hupotasso-> all < 3956-pas-
> [things] under <5259-hupo-> his feet <4228-pous-> , and gave
<1325-didomi-> him [to be] the head <2776-kephale-> over <5228-
huper-> all <{3956-pas-}> [things] to the church < 1577-ekklesia-
>,



3956 pas EPH-01:22 And hath put <5293-hupotasso-> all < {3956-pas-
}> [things] under <5259-hupo-> his feet <4228-pous- >, and gave
<1325-didomi-> him [to be] the head <2776-kephale-> over <5228-
huper-> all <3956-pas-> [things] to the church <1577- ekklesia->,



3956 pas EPH-01:23 Which <3748-hostis-> is his body < 4983-soma->,
the fulness <4138-pleroma-> of him that filleth <4137- pleroo->
all <3956-pas-> in all <{3956-pas-}>.



3956 pas EPH-01:23 Which <3748-hostis-> is his body < 4983-soma->,
the fulness <4138-pleroma-> of him that filleth <4137- pleroo->
all <{3956-pas-}> in all <3956-pas->.



3956 pas EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-
kai-> we all <{3956-pas-}> had our conversation <0390- anastrepho-
> in times <4218-pote-> past in the lusts <1939- epithumia-> of
our flesh <4561-sarx->, fulfilling <4160-poieo-> the desires
<2307-thelema-> of the flesh <4561-sarx-> and of the mind <1271-
dianoia->; and were by nature <5449-phusis-> the children <5043-
teknon-> of wrath <3709-orge->, even <2532-kai-> as others <3062-
loipoy->.



3956 pas EPH-02:21 In whom <3739-hos-> all <{3956-pas- }> the
building <3619-oikodome-> fitly <4883-sunarmologeo-> framed
<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-
auzano-> unto an holy <0040-hagios-> temple <3485- naos-> in the
Lord <2962-kurios->:



3956 pas EPH-03:08 Unto me, who am less <1647-elachistoteros- >
than the least <1647-elachistoteros-> of all <{3956-pas- }>
saints <0040-hagios->, is this <3778-houtos-> grace <5485-charis-
> given <1325-didomi->, that I should preach <2097- euaggelizo->
among <1722-en-> the Gentiles <1484-ethnos-> the unsearchable
<0421-anexichniastos-> riches <4149-ploutos-> of Christ <5547-
Christos->;



3956 pas EPH-03:09 And to make <5461-photizo-> all <3956- pas->
[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <3588- ho-> created
<2936-ktizo-> all <{3956-pas-}> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:



3956 pas EPH-03:09 And to make <5461-photizo-> all < {3956-pas-}>
[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship
<2842-koinonia-> of the mystery <3466-musterion->, which <3588-
ho-> from the beginning of the world <0165-aion-> hath been hid
<0613-apokrupto-> in God <2316-theos->, who <3588- ho-> created
<2936-ktizo-> all <3956-pas-> things by Jesus < 2424-Iesous->
Christ <5547-Christos->:



3956 pas EPH-03:15 Of whom <3739-hos-> the whole <{3956- pas-}>
family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-
ge-> is named <3687-onomazo->,



3956 pas EPH-03:18 May be able <1840-exischuo-> to comprehend
<2638-katalambano-> with all <{3956-pas-}> saints < 0040-hagios->
what <5101-tis-> [is] the breadth <4114-platos->, and length
<3372-mekos->, and depth <0899-bathos->, and height <5311-hupsos-
>;



3956 pas EPH-03:19 And to know <1097-ginosko-> the love < 0026-
agape-> of Christ <5547-Christos->, which passeth < 5235-
huperballo-> knowledge <1108-gnosis->, that ye might be filled
<4137-pleroo-> with all <{3956-pas-}> the fulness < 4138-pleroma-
> of God <2316-theos->.



3956 pas EPH-03:20 Now <1161-de-> unto him that is able < 1410-
dunamai-> to do <4160-poieo-> exceeding <5228-huper- > abundantly
<4053-perissos-> above <5228-huper-> all <{3956- pas-}> that we
ask <0154-aiteo-> or <2228-e-> think <3539-noieo- >, according
<2596-kata-> to the power <1411-dunamis-> that worketh <1754-
energeo-> in us,



3956 pas EPH-03:21 Unto him [be] glory <1391-doxa-> in the
church <1577-ekklesia-> by Christ <5547-Christos-> Jesus <2424-
Iesous-> throughout <1519-eis-> all <{3956-pas-}> ages <1074-
genea->, world <0165-aion-> without end <0165-aion- >. Amen <0281-
amen->.



3956 pas EPH-04:02 With all <{3956-pas-}> lowliness < 5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <3115-makrothumia->, forbearing <0430- anechomai->
one <0240-allelon-> another <0240-allelon-> in love <0026-agape-
>;



3956 pas EPH-04:06 One <1520-heis-> God <2316-theos-> and Father
<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above
<1909-epi-> all <3956-pas->, and through <1223-dia- > all <3956-
pas->, and in you all <{3956-pas-}>.



3956 pas EPH-04:06 One <1520-heis-> God <2316-theos-> and Father
<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above
<1909-epi-> all <3956-pas->, and through <1223-dia- > all <{3956-
pas-}>, and in you all <3956-pas->.



3956 pas EPH-04:06 One <1520-heis-> God <2316-theos-> and Father
<3962-pater-> of all <3956-pas->, who <3588-ho-> [is] above
<1909-epi-> all <{3956-pas-}>, and through <1223- dia-> all <3956-
pas->, and in you all <3956-pas->.



3956 pas EPH-04:06 One <1520-heis-> God <2316-theos-> and Father
<3962-pater-> of all <{3956-pas-}>, who <3588-ho- > [is] above
<1909-epi-> all <3956-pas->, and through <1223-dia- > all <3956-
pas->, and in you all <3956-pas->.



3956 pas EPH-04:10 He that descended <2597-katabaino-> is the
same also <2532-kai-> that ascended <0305-anabaino-> up far
<5231-huperano-> above <5231-huperano-> all <3956- pas-> heavens
<3772-ouranos->, that he might fill <4137-pleroo-> all <{3956-
pas-}> things.)



3956 pas EPH-04:10 He that descended <2597-katabaino-> is the
same also <2532-kai-> that ascended <0305-anabaino-> up far
<5231-huperano-> above <5231-huperano-> all <{3956- pas-}>
heavens <3772-ouranos->, that he might fill <4137-pleroo- > all
<3956-pas-> things.)



3956 pas EPH-04:13 Till <3360-mechri-> we all <{3956-pas- }> come
<2658-katantao-> in the unity <1775-henotes-> of the faith <4102-
pistis->, and of the knowledge <1922-epignosis-> of the Son
<5207-huios-> of God <2316-theos->, unto a perfect <5046-teleios-
> man <0435-aner->, unto the measure <3358-metron-> of the
stature <2244-helikia-> of the fulness <4138-pleroma-> of Christ
<5547-Christos->:



3956 pas EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-
aletheuo-> in love <0026-agape->, may grow <0837- auzano-> up
into <1519-eis-> him in all <{3956-pas-}> things, which <3739-
hos-> is the head <2776-kephale->, [even] Christ < 5547-Christos-
>:



3956 pas EPH-04:16 From whom <3739-hos-> the whole < {3956-pas-}>
body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-
sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-
sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-
haphe-> supplieth <2024-epichoregia->, according < 2596-kata-> to
the effectual <1753-energeia-> working <1753-energeia- > in the
measure <3358-metron-> of every <1538-hekastos-> part <3313-
meros->, maketh <4160-poieo-> increase <0838-auxesis- > of the
body <4983-soma-> unto the edifying <3619-oikodome-> of itself
<1438-heautou-> in love <0026-agape->.



3956 pas EPH-04:19 Who <3748-hostis-> being past <0524- apalgeo->
feeling <0524-apalgeo-> have given <3860-paradidomi-> themselves
<1438-heautou-> over <3860-paradidomi-> unto lasciviousness
<0766-aselgeia->, to work <2039-ergasia-> all < {3956-pas-}>
uncleanness <0167-akatharsia-> with greediness <4124- pleonexia->.



3956 pas EPH-04:31 Let all <3956-pas-> bitterness <4088- pikria->,
and wrath <2372-thumos->, and anger <3709-orge->, and clamour
<2906-krauge->, and evil <0988-blasphemia-> speaking <0988-
blasphemia->, be put <0142-airo-> away from you, with all <{3956-
pas-}> malice <2549-kakia->:



3956 pas EPH-04:31 Let all <{3956-pas-}> bitterness < 4088-pikria-
>, and wrath <2372-thumos->, and anger <3709-orge-> , and clamour
<2906-krauge->, and evil <0988-blasphemia-> speaking <0988-
blasphemia->, be put <0142-airo-> away from you, with all <3956-
pas-> malice <2549-kakia->:



3956 pas EPH-05:03 But fornication <4202-porneia->, and all
<{3956-pas-}> uncleanness <0167-akatharsia->, or < 2228-e->
covetousness <4124-pleonexia->, let it not be once <3366- mede->
named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;



3956 pas EPH-05:09 For the fruit <2590-karpos-> of the Spirit
<4151-pneuma-> [is] in all <{3956-pas-}> goodness < 0019-
agathosune-> and righteousness <1343-dikaiosune-> and truth
<0226-aletheuo->;)



3956 pas EPH-05:13 But all <3956-pas-> things that are reproved
<1651-elegcho-> are made <5319-phaneroo-> manifest <5319-
phaneroo-> by the light <5457-phos->: for whatsoever < {3956-pas-
}> doth make <5319-phaneroo-> manifest <5319-phaneroo- > is light
<5457-phos->.



3956 pas EPH-05:13 But all <{3956-pas-}> things that are
reproved <1651-elegcho-> are made <5319-phaneroo-> manifest
<5319-phaneroo-> by the light <5457-phos->: for whatsoever <3956-
pas-> doth make <5319-phaneroo-> manifest <5319- phaneroo-> is
light <5457-phos->.



3956 pas EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <{3956-pas-}> things unto God <2316-
theos-> and the Father <3962-pater-> in the name < 3686-onoma->
of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;



3956 pas EPH-05:24 Therefore <0235-alla-> as the church < 1577-
ekklesia-> is subject <5293-hupotasso-> unto Christ < 5547-
Christos->, so <3779-houto-> [let] the wives <1135- gune-> [be]
to their own <2398-idios-> husbands <0435-aner-> in every <{3956-
pas-}> thing.



3956 pas EPH-06:16 Above <1909-epi-> all <3956-pas->, taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able < 1410-dunamai->
to quench <4570-sbennumi-> all <{3956-pas-}> the fiery <4448-
puroo-> darts <0956-belos-> of the wicked <4190- poneros->.



3956 pas EPH-06:16 Above <1909-epi-> all <{3956-pas-}> , taking
<0353-analambano-> the shield <2375-thureos-> of faith <4102-
pistis->, wherewith <3739-hos-> ye shall be able < 1410-dunamai->
to quench <4570-sbennumi-> all <3956-pas-> the fiery <4448-puroo-
> darts <0956-belos-> of the wicked <4190-poneros-> .



3956 pas EPH-06:18 Praying <4336-proseuchomai-> always < 2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <{3956-pas-}> saints <0040-hagios- >;



3956 pas EPH-06:18 Praying <4336-proseuchomai-> always < 2540-
kairos-> with all <3956-pas-> prayer <4335-proseuche- > and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all
<{3956-pas-}> perseverance <4343-proskarteresis-> and
supplication <1162-deesis-> for all <3956-pas-> saints <0040-
hagios->;



3956 pas EPH-06:18 Praying <4336-proseuchomai-> always < 2540-
kairos-> with all <{3956-pas-}> prayer <4335- proseuche-> and
supplication <1162-deesis-> in the Spirit <4151-pneuma- >, and
watching <0069-agrupneo-> thereunto <5124-touto-> with all <3956-
pas-> perseverance <4343-proskarteresis-> and supplication <1162-
deesis-> for all <3956-pas-> saints <0040-hagios->;



3956 pas EPH-06:21 But that ye also <2532-kai-> may know <1492-
eido-> my affairs <2596-kata->, [and] how <5101-tis- > I do <4238-
prasso->, Tychicus <5190-Tuchikos->, a beloved <0027- agapetos->
brother <0080-adephos-> and faithful <4103-pistos-> minister
<1249-diakonos-> in the Lord <2962-kurios->, shall make <1107-
gnorizo-> known <1107-gnorizo-> to you all <{3956-pas- }> things:



3956 pas EPH-06:24 Grace <5485-charis-> [be] with all < {3956-pas-
}> them that love <0025-agapao-> our Lord <2962- kurios-> Jesus
<2424-Iesous-> Christ <5547-Christos-> in sincerity <0861-
aphthrsia->. Amen <0281-amen->.



3962 pater {pat-ayr'}; apparently a primary word; a " father"
(literally or figuratively, near or more remote): --father,
parent.[ql



3962 pater EPH-01:02 Grace <5485-charis-> [be] to you, and peace
<1515-eirene->, from God <2316-theos-> our Father < {3962-pater-
}>, and [from] the Lord <2962-kurios-> Jesus <2424- Iesous->
Christ <5547-Christos->.



3962 pater EPH-01:03 Blessed <2128-eulogetos-> [be] the God
<2316-theos-> and Father <{3962-pater-}> of our Lord <2962-
kurios-> Jesus <2424-Iesous-> Christ <5547-Christos- >, who <3588-
ho-> hath blessed <2127-eulogeo-> us with all <3956- pas->
spiritual <4152-pneumatikos-> blessings <2129-eulogia- > in
heavenly <2032-epouranios-> [places] in Christ <5547- Christos->:



3962 pater EPH-01:17 That the God <2316-theos-> of our Lord
<2962-kurios-> Jesus <2424-Iesous-> Christ <5547- Christos->, the
Father <{3962-pater-}> of glory <1391-doxa->, may give <1325-
didomi-> unto you the spirit <4151-pneuma-> of wisdom <4678-
sophia-> and revelation <0602-apokalupsis-> in the knowledge
<1922-epignosis-> of him:



3962 pater EPH-02:18 For through <1223-dia-> him we both <0297-
amphoteros-> have <2192-echo-> access <4318-prosagoge- > by one
<1520-heis-> Spirit <4151-pneuma-> unto the Father <{3962-pater-
}>.



3962 pater EPH-03:14 For this <5127-toutou-> cause <5484- charin-
> I bow <2578-kampto-> my knees <1119-gonu-> unto the Father
<{3962-pater-}> of our Lord <2962-kurios-> Jesus < 2424-Iesous->
Christ <5547-Christos->,



3962 pater EPH-04:06 One <1520-heis-> God <2316-theos- > and
Father <{3962-pater-}> of all <3956-pas->, who < 3588-ho-> [is]
above <1909-epi-> all <3956-pas->, and through < 1223-dia-> all
<3956-pas->, and in you all <3956-pas->.



3962 pater EPH-05:20 Giving thanks <2168-eucharisteo-> always
<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-
> and the Father <{3962-pater-}> in the name <3686- onoma-> of
our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-
Christos->;



3962 pater EPH-05:31 For this <5127-toutou-> cause <0873-
aphorizo-> shall a man <0444-anthropos-> leave <2641- kataleipo->
his father <{3962-pater-}> and mother <3384-meter->, and shall
be joined <4347-proskollao-> unto his wife <1135-gune- >, and
they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.



3962 pater EPH-06:02 Honour <5091-timao-> thy father < {3962-
pater-}> and mother <3384-meter->; (which <3748- hostis-> is the
first <4413-protos-> commandment <1785-entole-> with promise
<1860-epaggelia->;)



3962 pater EPH-06:04 And, ye fathers <{3962-pater-}>, provoke
<3949-parorgizo-> not your <5216-humon-> children < 5043-teknon->
to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up
in the nurture <3809-paideia-> and admonition <3559- nouthesia->
of the Lord <2962-kurios->.





3962 pater EPH-06:23 Peace <1515-eirene-> [be] to the brethren
<0080-adephos->, and love <0026-agape-> with faith <4102-pistis-
>, from God <2316-theos-> the Father <{3962-pater- }> and the
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->.



3965 patria {pat-ree-ah'}; as if feminine of a derivative of
3962; paternal descent., i.e. (concretely) a group of families
or a whole race (nation): --family, kindred, lineage.[ql



3965 patria EPH-03:15 Of whom <3739-hos-> the whole < 3956-pas->
family <{3965-patria-}> in heaven <3772-ouranos-> and earth
<1093-ge-> is named <3687-onomazo->,



3972 Paulos {pow'-los}; of Latin origin; (little; but remotely
from a derivative of 3973, meaning the same); Paulus, the name
of a Roman and of an apostle: --Paul, Paulus.[ql



3972 Paulos EPH-01:01 Paul <{3972-Paulos-}>, an apostle < 0652-
apostolos-> of Jesus <2424-Iesous-> Christ <5547- Christos-> by
the will <2307-thelema-> of God <2316-theos->, to the saints
<0040-hagios-> which <3588-ho-> are at <1722-en- > Ephesus <2181-
Ephesos->, and to the faithful <4103-pistos-> in Christ <5547-
Christos-> Jesus <2424-Iesous->:



3972 Paulos EPH-03:01 For this <5127-toutou-> cause < 5484-charin-
> I Paul <{3972-Paulos-}>, the prisoner <1198-desmios- > of Jesus
<2424-Iesous-> Christ <5547-Christos-> for you Gentiles <1484-
ethnos->,



3973 pauo {pow'-o}; a primary verb ("pause"); to stop
(transitively or intransitively), i.e. restrain, quit, desist,
come to an end: --cease, leave, refrain.[ql



3973 pauo EPH-01:16 Cease <{3973-pauo-}> not to give thanks
<2168-eucharisteo-> for you, making <4160-poieo-> mention <3417-
mneia-> of you in my prayers <4335-proseuche->;



3992 pempo {pem'-po}; apparently a primary verb; to dispatch
(from the subjective view or point of departure, whereas hiemi
[as a stronger form of eimi] refers rather to the objective
point or terminus ad quem, and 4724 denotes properly, the
orderly motion involved), especially on a temporary errand; also
to transmit, bestow, or wield: --send, thrust in.[ql



3992 pempo EPH-06:22 Whom <3739-hos-> I have sent <{3992- pempo-
}> unto you for the same <0846-autos-> purpose, that ye might
know <1097-ginosko-> our affairs <4012-peri->, and [that] he
might comfort <3870-parakaleo-> your <5216-humon-> hearts <2588-
kardia->.











  
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