image

Fill out for free KJV Bible e- Book & News from eBibleProductions.com about using today's technology to spread God's Word. Your e-mail address will be kept absolutely  confidential and we promise it will not be shared with any other party.
Enter Your First Name:
Enter your Email:

 

 

 

: Interlinear Index Study





:1Timothy 1

:1. Paul <3972-Paulos->, an apostle <0652-apostolos-> of Jesus
<2424-Iesous-> Christ <5547-Christos-> by the commandment <2003-
epitage-> of God <2316-theos-> our Saviour <4990- soter->, and
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,
[which <3588-ho-> is] our hope <1680-elpis->;

:2 Unto Timothy <5095-Timotheos->, [my] own <1103- gnesios-> son
<5043-teknon-> in the faith <4102-pistis->: Grace < 5485-charis->,
mercy <1656-eleos->, [and] peace <1515-eirene->, from God <2316-
theos-> our Father <3962-pater-> and Jesus <2424- Iesous-> Christ
<5547-Christos-> our Lord <2962-kurios->.

:3 As I besought <3870-parakaleo-> thee to abide <4357- prosmeno-
> still <4357-prosmeno-> at <1722-en-> Ephesus < 2181-Ephesos->,
when I went <4198-poreuomai-> into <1519-eis-> Macedonia <3109-
Makedonia->, that thou mightest charge <3853-paraggello-> some
<5100-tis-> that they teach <2085-heterodidaskaleo-> no <3361-me-
> other <2085-heterodidaskaleo-> doctrine,

:4 Neither <3366-mede-> give heed <4337-prosecho-> to fables
<3454-muthos-> and endless <0562-aperantos-> genealogies <1076-
genealogia->, which <3748-hostis-> minister <3930- parecho->
questions <2214-zetesis->, rather <3123-mallon-> than <2228-e->
godly <2316-theos-> edifying <3618-oikodomeo-> which <3588-ho->
is in faith <4102-pistis->: [so do].

:5. Now <1161-de-> the end <5056-telos-> of the commandment
<3852-paraggelia-> is charity <0026-agape-> out of a pure <2513-
katharos-> heart <2588-kardia->, and [of] a good < 0018-agathos->
conscience <4893-suneidesis->, and [of] faith <4102- pistis->
unfeigned <0505-anupokritos->:

:6 From which <3739-hos-> some <5100-tis-> having swerved <0795-
astocheo-> have turned <1824-exautes-> aside <1824- exautes->
unto vain <3150-mataiologia-> jangling <3150-mataiologia- >;

:7 Desiring <2309-thelo-> to be teachers <3547- nomodidaskalos->
of the law <3547-nomodidaskalos->; understanding <4920- suniemi->
neither <3383-mete-> what <3739-hos-> they say < 3004-lego->, nor
<3383-mete-> whereof <5101-tis-> they affirm <1226- diabebaioomai-
>.

:8 But we know <1492-eido-> that the law <3551-nomos- > [is]
good <2570-kalos->, if <1437-ean-> a man <5100-tis- > use <5530-
chraomai-> it lawfully <3545-nomimos->;

:9 Knowing <1492-eido-> this <5124-touto->, that the law <3551-
nomos-> is not made <2749-keimai-> for a righteous < 1342-dikaios-
> man, but for the lawless <0459-anomos-> and disobedient <0506-
anupotaktos->, for the ungodly <0765-asebes-> and for sinners
<0268-hamartolos->, for unholy <0462-anosios-> and profane <0952-
bebelos->, for murderers <3964-patraloias-> of fathers <3964-
patraloias-> and murderers <3389-metraloias-> of mothers <3389-
metraloias->, for manslayers <0409-androphonos->,

:10 For whoremongers <4205-pornos->, for them that defile <0733-
arsenokoites-> themselves with mankind <0733-arsenokoites- >, for
menstealers <0405-andrapodistes->, for liars <5583- pseustes->,
for perjured <1965-epiorkos-> persons <0678- aprosopoleptos->,
and if <1487-ei-> there be any <1536-ei tis-> other <2087-
heteros-> thing that is contrary <0480-antikeimai-> to sound
<5198-hugiaino-> doctrine <1319-didaskalia->;

:11 According <2596-kata-> to the glorious <1391-doxa- > gospel
<2098-euaggelion-> of the blessed <3107-makarios-> God <2316-
theos->, which <3739-hos-> was committed <4100- pisteuo-> to my
trust <4100-pisteuo->.

:12. And I thank <5485-charis-> Christ <5547-Christos- > Jesus
<2424-Iesous-> our Lord <2962-kurios->, who <3588- ho-> hath
enabled <1743-endunamoo-> me, for that he counted <2233- hegeomai-
> me faithful <4103-pistos->, putting <5087-tithemi- > me into
<1519-eis-> the ministry <1248-diakonia->;

:13 Who <3588-ho-> was before <4386-proteron-> a blasphemer
<0989-blasphemos->, and a persecutor <1376-dioktes->, and
injurious <5197-hubristes->: but I obtained <1653-eleeo- > mercy
<1653-eleeo->, because <3754-hoti-> I did [it] ignorantly <0050-
agnoeo-> in unbelief <0570-apaistia->.

:14 And the grace <5485-charis-> of our Lord <2962- kurios-> was
exceeding <5250-huperpleonazo-> abundant <5250- huperpleonazo->
with faith <4102-pistis-> and love <0026-agape-> which <3588-ho-
> is in Christ <5547-Christos-> Jesus <2424-Iesous- >.

:15 This <3588-ho-> [is] a faithful <4103-pistos-> saying <3056-
logos->, and worthy <0514-axios-> of all <3956-pas- > acceptation
<0594-apodoche->, that Christ <5547-Christos-> Jesus <2424-
Iesous-> came <2064-erchomai-> into <1519-eis-> the world <2889-
kosmos-> to save <4982-sozo-> sinners <0268- hamartolos->; of
whom <3739-hos-> I am <1510-eimi-> chief <4413- protos->.

:16 Howbeit <0235-alla-> for this <5124-touto-> cause <1223-dia-
> I obtained <1653-eleeo-> mercy <1653-eleeo->, that in me first
<4413-protos-> Jesus <2424-Iesous-> Christ <5547- Christos->
might shew <1731-endeiknumi-> forth <1731-endeiknumi-> all <3956-
pas-> longsuffering <3115-makrothumia->, for a pattern <5296-
hupotuposis-> to them which should <3195-mello-> hereafter <3195-
mello-> believe <4100-pisteuo-> on <1909-epi-> him to life <2222-
zoe-> everlasting <0166-aionios->.

:17 Now <1161-de-> unto the King <0935-basileus-> eternal <0165-
aion->, immortal <0862-aphthartos->, invisible <0517- aoratos->,
the only <3441-monos-> wise <4680-sophos--oneidismos-> God <2316-
theos->, [be] honour <5092-time-> and glory <1391- doxa-> for
ever <0165-aion-> and ever <0165-aion->. Amen < 0281-amen->.

:18. This <5026-taute-> charge <3852-paraggelia-> I commit <3908-
paratithemi-> unto thee, son <5043-teknon-> Timothy < 5095-
Timotheos->, according <2596-kata-> to the prophecies <4394-
propheteia-> which went <4254-proago-> before <4254- proago-> on
<1909-epi-> thee, that thou by them mightest war <4754-
strateuomai-> a good <2570-kalos-> warfare <4752- strateia->;

:19 Holding <2192-echo-> faith <4102-pistis->, and a good <0018-
agathos-> conscience <4893-suneidesis->; which <3739- hos-> some
<5100-tis-> having put <0683-apotheomai-> away < 0683-apotheomai-
> concerning <4012-peri-> faith <4102-pistis-> have made <3489-
nauageo-> shipwreck <3489-nauageo->:

:20 Of whom <3739-hos-> is Hymenaeus <5211-Humenaios- > and
Alexander <0223-Alexandros->; whom <3739-hos-> I have delivered
<3860-paradidomi-> unto Satan <4567-Satanas->, that they may
learn <3811-paideuo-> not to blaspheme <0987-blasphemeo- >.

:1Timothy 2

:1. I exhort <3870-parakaleo-> therefore <3767-oun->, that,
first <4412-proton-> of all <3956-pas->, supplications <1162-
deesis->, prayers <4335-proseuche->, intercessions < 1783-
enteuxis->, [and] giving of thanks <2169-eucharistia->, be made
<4160-poieo-> for all <3956-pas-> men <0444- anthropos->;

:2 For kings <0935-basileus->, and [for] all <3956-pas- > that
are in authority <5247-huperoche->; that we may lead < 1236-diago-
> a quiet <2263-eremos-> and peaceable <2272- hesuchios-> life
<0979-bios-> in all <3956-pas-> godliness <2150- eusebeia-> and
honesty <4587-semnotes->.

:3 For this <5124-touto-> [is] good <2570-kalos-> and
acceptable <0587-apodektos-> in the sight <1799-enopion- > of God
<2316-theos-> our Saviour <4990-soter->;

:4 Who <3739-hos-> will <2309-thelo-> have all < 3956-pas-> men
<0444-anthropos-> to be saved <4982-sozo->, and to come <2064-
erchomai-> unto the knowledge <1922-epignosis-> of the truth
<0225-aletheia->.

:5 For [there is] one <1520-heis-> God <2316-theos->, and one
<1520-heis-> mediator <3316-mesites-> between God < 2316-theos->
and men <0444-anthropos->, the man <0444-anthropos-> Christ
<5547-Christos-> Jesus <2424-Iesous->;

:6 Who <3588-ho-> gave <1325-didomi-> himself < 1438-heautou-> a
ransom <0487-antilutron-> for all <3956-pas->, to be testified
<3142-marturion-> in due <2398-idios-> time <2540- kairos->.

:7 Whereunto <3739-hos-> I am ordained <5087-tithemi- > a
preacher <2783-kerux->, and an apostle <0652-apostolos- >, (I
speak <3004-lego-> the truth <0225-aletheia-> in Christ <5547-
Christos->, [and] lie <5574-pseudomai-> not;) a teacher <1320-
didaskalos-> of the Gentiles <1484-ethnos-> in faith < 4102-
pistis-> and verity <0225-aletheia->.

:8 I will <1014-boo-lom-ahee-> therefore <3767-oun-> that men
<0435-aner-> pray <4336-proseuchomai-> every <3956- pas-> where
<5117-topos->, lifting <1869-epairo-> up holy < 3741-hosios->
hands <5495-cheir->, without <5565-choris-> wrath < 3709-orge->
and doubting <1261-dialogismos->.

:9. In like <5615-hosautos-> manner also <2532-kai->, that women
<1135-gune-> adorn <2885-kosmeo-> themselves <1438- heautou-> in
modest <2887-kosmios-> apparel <2689-katastole->, with
shamefacedness <0127-aidos-> and sobriety <4997- sophrosune->;
not with broided <4117-plegma-> hair <4117-plegma->, or <2228-e-
> gold <5557-chrusos->, or <2228-e-> pearls < 3135-margarites->,
or <2228-e-> costly <4185-poluteles-> array <2441- himatismos->;

:10 But (which <3739-hos-> becometh <0516-axios-> women <1135-
gune-> professing <1861-epaggello-> godliness <2317- theosebeia-
>) with good <0018-agathos-> works <2041-ergon->.

:11 Let the woman <1135-gune-> learn <3129-manthano-> in
silence <2271-hesuchia-> with all <3956-pas-> subjection <5292-
hupotage->.

:12 But I suffer <2010-epitrepo-> not a woman <1135- gune-> to
teach <1321-didasko->, nor <3761-oude-> to usurp < 0831-authenteo-
> authority <0831-authenteo-> over the man <0435-aner- >, but to
be in silence <2271-hesuchia->.

:13 For Adam <0076-Adam-> was first <4413-protos-> formed <4111-
plasso->, then <1534-eita-> Eve <2096-Eua->.

:14 And Adam <0076-Adam-> was not deceived <0538-apatao- >, but
the woman <1135-gune-> being deceived <0538-apatao-> was in the
transgression <3847-parabasis->.

:15 Notwithstanding she shall be saved <4982-sozo-> in
childbearing <5042-teknogonia->, if <1437-ean-> they continue
<3306-meno-> in faith <4102-pistis-> and charity < 0026-agape->
and holiness <0038-hagiasmos-> with sobriety <4997- sophrosune->.

:1Timothy 3

:1. This <3588-ho-> [is] a true <4103-pistos-> saying <3056-
logos->, If <1487-ei-> a man <5100-tis-> desire <3713-oregomai->
the office <1984-episkope-> of a bishop <1984-episkope- >, he
desireth <1937-epithumeo-> a good <2570-kalos-> work <2041-ergon-
>.

:2 A bishop <1985-episkopos-> then <3767-oun-> must <1163-dei->
be blameless <0483-antilego->, the husband <0435-aner- > of one
<3391-mia-> wife <1135-gune->, vigilant <3524- nephaleos->, sober
<4998-sophron->, of good behaviour <2887-kosmios->, given to
hospitality <5382-philoxenos->, apt <1317-didaktikos-> to teach
<1317-didaktikos->;

:3 Not given <3943-paroinos-> to wine <3943-paroinos- >, no
<3361-me-> striker <4131-plektes->, not greedy < 0866-
aphilarguros-> of filthy lucre <0866-aphilarguros->; but patient
<1933-epieikes->, not a brawler <0269-amachos->, not covetous
<0866-aphilarguros->;

:4 One that ruleth <4291-proistemi-> well <2573-kalos- > his own
<2398-idios-> house <3624-oikos->, having <2192- echo-> his
children <5043-teknon-> in subjection <5292-hupotage-> with all
<3956-pas-> gravity <4587-semnotes->;

:5 (For if <1487-ei-> a man <5100-tis-> know < 1492-eido-> not
how to rule <4291-proistemi-> his own <2398-idios-> house <3624-
oikos->, how <4459-pos-> shall he take care <1959- epimeleomai->
of the church <1577-ekklesia-> of God <2316-theos->?)

:6 Not a novice <3504-neophutos->, lest <3361-me-> being lifted
<5188-tupho-> up with pride <5187-tuphoo-> he fall <1706-empipto-
> into <1519-eis-> the condemnation <2917-krima-> of the devil
<1228-diabolos->.

:7 Moreover <1161-de-> he must <1163-dei-> have < 2192-echo-> a
good <2570-kalos-> report <3141-marturia-> of them which are
without <1855-exothen->; lest <3361-me-> he fall into <1519-eis-
> reproach <3680> and the snare <3803-pagis-> of the devil <1228-
diabolos->.

:8. Likewise <5615-hosautos-> [must] the deacons <1249- diakonos-
> [be] grave <4586-semnos->, not doubletongued <1351- dilogos->,
not given <4337-prosecho-> to much <4183-polus-> wine <3631-
oinos->, not greedy <0146-aischrokerdes-> of filthy lucre <0146-
aischrokerdes->;

:9 Holding <2192-echo-> the mystery <3466-musterion-> of the
faith <4102-pistis-> in a pure <2513-katharos-> conscience <4893-
suneidesis->.

:10 And let these <3778-houtos-> also <2532-kai-> first <4412-
proton-> be proved <1381-dokimazo->; then <1534-eita- > let them
use the office <1247-diakoneo-> of a deacon <1247- diakoneo->,
being <5607-on-> [found] blameless <0410-anegkletos->.

:11 Even <5615-hosautos-> so <5615-hosautos-> [must their]
wives <1135-gune-> [be] grave <4586-semnos->, not slanderers
<1228-diabolos->, sober <3524-nephaleos->, faithful <4103-pistos-
> in all <3956-pas-> things.

:12 Let the deacons <1249-diakonos-> be the husbands < 0435-aner-
> of one <3391-mia-> wife <1135-gune->, ruling < 4291-proistemi->
their children <5043-teknon-> and their own <2398-idios- > houses
<3624-oikos-> well <2573-kalos->.

:13 For they that have used <1247-diakoneo-> the office <1247-
diakoneo-> of a deacon <1247-diakoneo-> well <2573- kalos->
purchase <4046-peripoieomai-> to themselves <1438- heautou-> a
good <2570-kalos-> degree <0898-bathmos->, and great <4183-polus-
> boldness <3954-parrhesia-> in the faith <4102- pistis-> which
<3588-ho-> is in Christ <5547-Christos-> Jesus < 2424-Iesous->.

:14. These <5023-tauta-> things write <1125-grapho-> I unto thee,
hoping <1679-elpizo-> to come <2064-erchomai-> unto thee
shortly <5032-tachion->:

:15 But if <1437-ean-> I tarry <1019-braduno-> long, that thou
mayest know <1492-eido-> how <4459-pos-> thou oughtest <1163-dei-
> to behave <0390-anastrepho-> thyself in the house < 3624-oikos-
> of God <2316-theos->, which <3748-hostis-> is the church <1577-
ekklesia-> of the living <2198-zao-> God <2316-theos- >, the
pillar <4769-stulos-> and ground <1477-hedraioma-> of the truth
<0225-aletheia->.

:16 And without <3672-homologoumenos-> controversy < 3672-
homologoumenos-> great <3173-megas-> is the mystery < 3466-
musterion-> of godliness <2150-eusebeia->: God <2316- theos-> was
manifest <5319-phaneroo-> in the flesh <4561-sarx->, justified
<1344-dikaioo-> in the Spirit <4151-pneuma->, seen <3700-
optanomai-> of angels <0032-aggelos->, preached <2784- kerusso->
unto the Gentiles <1484-ethnos->, believed <4100-pisteuo- > on in
the world <2889-kosmos->, received <0353-analambano-> up into
<1722-en-> glory <1391-doxa->.

:1Timothy 4

:1. Now <1161-de-> the Spirit <4151-pneuma-> speaketh <3004-lego-
> expressly <4490-rhetos->, that in the latter <5305- husteron->
times <2540-kairos-> some <5100-tis-> shall depart <0868-
aphistemi-> from the faith <4102-pistis->, giving heed <4337-
prosecho-> to seducing <4108-planos-> spirits <4151- pneuma->,
and doctrines <1319-didaskalia-> of devils <1140- daimonion->;

:2 Speaking <5573-pseudologos-> lies <5573-pseudologos- > in
hypocrisy <5272-hupokrisis->; having their conscience < 4893-
suneidesis-> seared <2743-kauteriazo-> with a hot < 2743-
kauteriazo-> iron;

:3 Forbidding <2967-koluo-> to marry <1060-gameo->, [and
commanding] to abstain <0567-apechomai-> from meats < 1033-broma-
>, which <3739-hos-> God <2316-theos-> hath created <2936-ktizo-
> to be received <3336-metalepsis-> with thanksgiving <2169-
eucharistia-> of them which believe <4103-pistos-> and know
<1921-epiginosko-> the truth <0225-aletheia->.

:4 For every <3956-pas-> creature <2938-ktisma-> of God <2316-
theos-> [is] good <2570-kalos->, and nothing <3762- oudeis-> to
be refused <0579-apobletos->, if it be received <2983- lambano->
with thanksgiving <2169-eucharistia->:

:5 For it is sanctified <0037-hagiazo-> by the word < 3056-logos-
> of God <2316-theos-> and prayer <1783-enteuxis->.

:6. If thou put <5294-hupotithemi-> the brethren <0080- adephos->
in remembrance <5294-hupotithemi-> of these <5023-tauta- > things,
thou shalt be a good <2570-kalos-> minister <1249- diakonos-> of
Jesus <2424-Iesous-> Christ <5547-Christos->, nourished <1789-
entrepho-> up in the words <3056-logos-> of faith < 4102-pistis->
and of good <2570-kalos-> doctrine <1319-didaskalia->, whereunto
<3739-hos-> thou hast attained <3877-parakoloutheo->.

:7 But refuse <3868-paraiteomai-> profane <0952-bebelos- > and
old <1126-graodes-> wives <1126-graodes->' fables < 3454-muthos->,
and exercise <1128-gumnazo-> thyself <4572-seautou-> [rather]
unto godliness <2150-eusebeia->.

:8 For bodily <4984-somatikos-> exercise <1129-gumnasia- >
profiteth <5624-ophelimos-> little <3641-oligos->: but godliness
<2150-eusebeia-> is profitable <5624-ophelimos-> unto all <3956-
pas-> things, having <2192-echo-> promise <1860- epaggelia-> of
the life <2222-zoe-> that now <3568-nun-> is, and of that which
is to come <3195-mello->.

:9 This <3588-ho-> [is] a faithful <4103-pistos-> saying <3056-
logos-> and worthy <0514-axios-> of all <3956-pas-> acceptation
<0594-apodoche->.

:10 For therefore <5124-touto-> we both <2532-kai-> labour
<2872-kopiao-> and suffer reproach <3679-oneidizo->, because
<3754-hoti-> we trust <1679-elpizo-> in the living <2198-zao->
God <2316-theos->, who <3739-hos-> is the Saviour < 4990-soter->
of all <3956-pas-> men <0444-anthropos->, specially <3122-
malista-> of those that believe <4103-pistos->.

:11 These <5023-tauta-> things command <3853-paraggello- > and
teach <1321-didasko->.

:12 Let no <3367-medeis-> man <3367-medeis-> despise <2706-
kataphroneo-> thy youth <3503-neotes->; but be thou an example
<5179-tupos-> of the believers <4103-pistos->, in word <3056-
logos->, in conversation <0391-anastrophe->, in charity <0026-
agape->, in spirit <4151-pneuma->, in faith <4102- pistis->, in
purity <0047-hagneia->.

:13 Till <2193-heos-> I come <2064-erchomai->, give attendance
<4337-prosecho-> to reading <0320-angnosis->, to exhortation
<3874-paraklesis->, to doctrine <1319-didaskalia->.

:14 Neglect <0272-ameleo-> not the gift <5486-charisma- > that
is in thee, which <3739-hos-> was given <1325-didomi-> thee by
prophecy <4394-propheteia->, with the laying <1936- epithesis->
on <1936-epithesis-> of the hands <5495-cheir-> of the
presbytery <4244-presbuterion->.

:15 Meditate <3191-meletao-> upon these <5023-tauta-> things;
give <2468-isthi-> thyself wholly <1722-en-> to them; that thy
profiting <4297-prokope-> may appear <5600-o-> to all <3956-pas-
>.

:16 Take heed <1907-epecho-> unto thyself <4572-seautou- >, and
unto the doctrine <1319-didaskalia->; continue <1961- epimeno->
in them: for in doing <4160-poieo-> this <5124-touto-> thou
shalt both <2532-kai-> save <4982-sozo-> thyself < 4572-seautou->,
and them that hear <0191-akouo-> thee.

:1Timothy 5

:1. Rebuke <1969-epiplesso-> not an elder <4245- presbuteros->,
but intreat <3870-parakaleo-> [him] as a father <3962- pater->;
[and] the younger <3501-neos-> men as brethren <0080- adephos->;

:2 The elder <4245-presbuteros-> women as mothers <3384- meter->;
the younger <3501-neos-> as sisters <0079-adelphe->, with all
<3956-pas-> purity <0047-hagneia->.

:3. Honour <5091-timao-> widows <5503-chera-> that are widows
<5503-chera-> indeed <3689-ontos->.

:4 But if <1487-ei-> any <5100-tis-> widow <5503- chera-> have
<2192-echo-> children <5043-teknon-> or <2228-e- > nephews <1549-
ekgonon->, let them learn <3129-manthano-> first < 4412-proton->
to shew <2151-eusebeo-> piety <2151-eusebeo-> at home <2398-
idios->, and to requite <0287-amoibe-> their parents < 4269-
progonos->: for that is good <2570-kalos-> and acceptable <0587-
apodektos-> before <1799-enopion-> God <2316-theos- >.

:5 Now <1161-de-> she that is a widow <5503-chera-> indeed
<3689-ontos->, and desolate <3443-monoo->, trusteth <1679-elpizo-
> in God <2316-theos->, and continueth <4357-prosmeno- > in
supplications <1162-deesis-> and prayers <4335-proseuche- > night
<3571-nux-> and day <2250-hemera->.

:6 But she that liveth <2198-zao-> in pleasure <4684- spatalao->
is dead <2348-thnesko-> while she liveth <2198-zao->.

:7 And these <5023-tauta-> things give in charge <3853-
paraggello->, that they may be blameless <0483-antilego-> .

:8 But if <1487-ei-> any <5100-tis-> provide < 4306-pronoeo->
not for his own <2398-idios->, and specially <3122- malista-> for
those <3588-ho-> of his own <2398-idios-> house < 3609-oikeios->,
he hath denied <0720-arneomai-> the faith <4102-pistis- >, and is
worse <5501-cheiron-> than an infidel <0571-apistos->.

:9 Let not a widow <5503-chera-> be taken <2639- katalego-> into
the number <2639-katalego-> under <1640-elasson-> threescore
<1835-hexekonta-> years <2094-etos-> old, having been <1096-
ginomai-> the wife <1135-gune-> of one <1520-heis-> man <0435-
aner->,

:10 Well <3140-martureo-> reported <3140-martureo-> of for good
<2570-kalos-> works <2041-ergon->; if <1487-ei-> she have
brought <5044-teknotropheo-> up children <5044- teknotropheo->,
if <1487-ei-> she have lodged <3580-xenodocheo-> strangers <3580-
xenodocheo->, if <1487-ei-> she have washed <3538- nipto-> the
saints <0040-hagios->' feet <4228-pous->, if <1487- ei-> she have
relieved <1884-eparkeo-> the afflicted <2346-thlibo->, if <1487-
ei-> she have diligently followed <1872-epakoloutheo-> every
<3956-pas-> good <0018-agathos-> work <2041-ergon- >.

:11 But the younger <3501-neos-> widows <5503-chera-> refuse
<3868-paraiteomai->: for when <3752-hotan-> they have begun
<2691-katastreniao-> to wax <2691-katastreniao-> wanton <2691-
katastreniao-> against <2691-katastreniao-> Christ < 5547-
Christos->, they will <2309-thelo-> marry <1060-gameo- >;

:12 Having <2192-echo-> damnation <2917-krima->, because <3754-
hoti-> they have cast <0114-atheteo-> off <0114- atheteo-> their
first <4413-protos-> faith <4102-pistis->.

:13 And withal <0260-hama-> they learn <3129-manthano- > [to be]
idle <0692-argos->, wandering <4022-perierchomai-> about <4022-
perierchomai-> from house <3614-oikia-> to house < 3614-oikia->;
and not only <3440-monon-> idle <0692-argos->, but tattlers
<5397-phluaros-> also <2532-kai-> and busybodies < 4021-periergos-
>, speaking <2980-laleo-> things which <3588-ho-> they ought
<1163-dei-> not.

:14 I will <1014-boo-lom-ahee-> therefore <3767-oun-> that the
younger <3501-neos-> women marry <1060-gameo->, bear <5041-
teknogoneo-> children <5041-teknogoneo->, guide <3616-
oikodespoteo-> the house <3616-oikodespoteo->, give < 1325-didomi-
> none <3361-me-> occasion <0874-aphorme-> to the adversary
<0480-antikeimai-> to speak reproachfully <5484-charin- >.

:15 For some <5100-tis-> are already <2235-ede-> turned <1824-
exautes-> aside <1824-exautes-> after <3694-opiso-> Satan <4567-
Satanas->.

:16 If <1487-ei-> any <1536-ei tis-> man or <2228- e-> woman
that believeth <4103-pistos-> have <2192-echo-> widows <5503-
chera->, let them relieve <1884-eparkeo-> them, and let not the
church <1577-ekklesia-> be charged <0916-bareo->; that it may
relieve <1884-eparkeo-> them that are widows <5503-chera- >
indeed <3689-ontos->.

:17. Let the elders <4245-presbuteros-> that rule <4291-
proistemi-> well <2573-kalos-> be counted <0515-axioo- > worthy
<0515-axioo-> of double <1362-diplous-> honour < 5092-time->,
especially <3122-malista-> they who labour <2872-kopiao- > in the
word <3056-logos-> and doctrine <1319-didaskalia->.

:18 For the scripture <1124-graphe-> saith <3004-lego- >, Thou
shalt not muzzle <5392-phimoo-> the ox <1016-bous-> that
treadeth <0248-aloao-> out the corn. And, The labourer < 2040-
ergates-> [is] worthy <0514-axios-> of his reward < 3408-misthos-
>.

:19 Against <2596-kata-> an elder <4245-presbuteros-> receive
<3858-paradechomai-> not an accusation <2724-kategoria- >, but
before <1909-epi-> two <1417-duo-> or <2228-e-> three <5140-
treis-> witnesses <3144-martus->.

:20 Them that sin <0264-hamartano-> rebuke <1651- elegcho->
before <1799-enopion-> all <3956-pas->, that others <3062-loipoy-
> also <2532-kai-> may fear <2192-echo->.

:21 I charge <1263-diamarturomai-> [thee] before <1799- enopion-
> God <2316-theos->, and the Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->, and the elect <1588- eklektos->
angels <0032-aggelos->, that thou observe <5442-phulasso- > these
<5023-tauta-> things without <5565-choris-> preferring <4299-
prokrima-> one before <4299-prokrima-> another <4299- prokrima->,
doing <4160-poieo-> nothing <3367-medeis-> by partiality <4346-
prosklisis->.

:22 Lay <2007-epitithemi-> hands <5495-cheir-> suddenly <5030-
tacheos-> on <2007-epitithemi-> no <3367-medeis-> man <3367-
medeis->, neither <3366-mede-> be partaker <2841- koinoneo-> of
other <0245-allotrios-> men's sins <0266-hamartia->: keep <5083-
tereo-> thyself <4572-seautou-> pure <0053-hagnos-> .

:23 Drink <5202-hudropoteo-> no <3371-meketi-> longer <3371-
meketi-> water <5203-hudropikos->, but use <5530- chraomai-> a
little <3641-oligos-> wine <3631-oinos-> for thy stomach's <4751-
stomachos-> sake and thine <4675-sou-> often <4437- puknos->
infirmities <0769-astheneia->.

:24 Some <5100-tis-> men's sins <0266-hamartia-> are open <4271-
prodelos-> beforehand <4271-prodelos->, going <4254- proago->
before <4254-proago-> to judgment <2920-krisis->; and some <5100-
tis-> [men <0444-anthropos->] they follow <1872- epakoloutheo->
after <1872-epakoloutheo->.

:25 Likewise <5615-hosautos-> also <2532-kai-> the good <2570-
kalos-> works <2041-ergon-> [of some] are manifest < 4271-
prodelos-> beforehand <4271-prodelos->; and they that are
otherwise <0247-allos-> cannot <1410-dunamai-> be hid <2928-
krupto->.

:1Timothy 6

:1. Let as many <3745-hosos-> servants <1401-doulos-> as are
under <5259-hupo-> the yoke <2218-zugos-> count < 2233-hegeomai->
their own <2398-idios-> masters <1203-despotes-> worthy <0514-
axios-> of all <3956-pas-> honour <5092-time->, that the name
<3686-onoma-> of God <2316-theos-> and [his] doctrine <1319-
didaskalia-> be not blasphemed <0987-blasphemeo->.

:2 And they that have <2192-echo-> believing <4103- pistos->
masters <1203-despotes->, let them not despise <2706- kataphroneo-
> [them], because <3754-hoti-> they are brethren < 0080-adephos->;
but rather <3123-mallon-> do <1398-douleuo-> [them] service
<1398-douleuo->, because <3754-hoti-> they are faithful <4103-
pistos-> and beloved <0027-agapetos->, partakers < 0482-
antilambanomai-> of the benefit <2108-euergesia->. These <5023-
tauta-> things teach <1321-didasko-> and exhort <3870- parakaleo-
>.

:3 If <1487-ei-> any <1536-ei tis-> man teach < 2085-
heterodidaskaleo-> otherwise <2085-heterodidaskaleo->, and
consent <4334-proserchomai-> not to wholesome <5198- hugiaino->
words <3056-logos->, [even] the words of our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos->, and to the
doctrine <1319-didaskalia-> which is according <2596- kata-> to
godliness <2150-eusebeia->;

:4 He is proud <5187-tuphoo->, knowing <1987-epistamai- >
nothing <3367-medeis->, but doting <3552-noseo-> about <4012-
peri-> questions <2214-zetesis-> and strifes <3055- logomachia->
of words <3055-logomachia->, whereof <3739-hos-> cometh <1096-
ginomai-> envy <5355-phthonos->, strife <2054-eris- >, railings
<0988-blasphemia->, evil <4190-poneros-> surmisings <5283-
huponoia->,

:5 Perverse <3859-paradiatribe-> disputings <3859- paradiatribe-
> of men <0444-anthropos-> of corrupt <1311- diaphtheiro-> minds
<3563-nous->, and destitute <0650-apostereo-> of the truth <0225-
aletheia->, supposing <3543-nomizo-> that gain <4200- porismos->
is godliness <2150-eusebeia->: from such <5108-toioutos- >
withdraw <0868-aphistemi-> thyself.

:6. But godliness <2150-eusebeia-> with contentment < 0841-
autarkeia-> is great <3173-megas-> gain <4200- porismos->.

:7 For we brought <1533-eisphero-> nothing <3762-oudeis- > into
<1519-eis-> [this <3588-ho->] world <2889-kosmos- >, [and it is]
certain <1212-delos-> we can <1410-dunamai-> carry <1627-ekphero-
> nothing <5100-tis-> out.

:8 And having <2192-echo-> food <1305-diatrophe-> and raiment
<4629-skepasma-> let us be therewith <5125-toutois-> content
<0714-arkeo->.

:9 But they that will <1014-boo-lom-ahee-> be rich < 4147-
plouteo-> fall into <1519-eis-> temptation <3986- peirasmos-> and
a snare <3803-pagis->, and [into <1519-eis->] many <4183-polus->
foolish <0453-anoetos-> and hurtful <0983-blaberos-> lusts <1939-
epithumia->, which <3748-hostis-> drown <1036-buthizo- > men
<0444-anthropos-> in destruction <3639-olethros-> and perdition
<0684-apoleia->.

:10 For the love <5365-philarguria-> of money <5365- philarguria-
> is the root <4491-rhiza-> of all <3956-pas-> evil <2556-kakos-
>: which <3739-hos-> while some <5100-tis-> coveted <3713-
oregomai-> after, they have erred <0635-apoplanao-> from the
faith <4102-pistis->, and pierced <4044-peripeiro-> themselves
<1438-heautou-> through <4044-peripeiro-> with many <4183-polus-
> sorrows <3601-odune->.

:11 But thou, O man <0444-anthropos-> of God <2316- theos->,
flee <5343-pheugo-> these <5023-tauta-> things; and follow <1377-
dioko-> after righteousness <1343-dikaiosune->, godliness <2150-
eusebeia->, faith <4102-pistis->, love <0026-agape- >, patience
<5281-hupomone->, meekness <4236-praiotes->.

:12 Fight <0075-agonizomai-> the good <2570-kalos-> fight <0073-
agon-> of faith <4102-pistis->, lay <1949- epilambanomai-> hold
<1949-epilambanomai-> on <1949-epilambanomai-> eternal <0166-
aionios-> life <2222-zoe->, whereunto <3739-hos-> thou art also
<2532-kai-> called <2564-kaleo->, and hast professed <3670-
homologeo-> a good <2570-kalos-> profession <3671- homologia->
before <1799-enopion-> many <4183-polus-> witnesses <3144-martus-
>.

:13. I give thee charge <3853-paraggello-> in the sight < 1799-
enopion-> of God <2316-theos->, who <3588-ho-> quickeneth <2227-
zoopoieo-> all <3956-pas-> things, and [before] Christ <5547-
Christos-> Jesus <2424-Iesous->, who <3588-ho-> before <1909-epi-
> Pontius <4194-Pontios-> Pilate <4091-Pilatos-> witnessed <3140-
martureo-> a good <2570-kalos-> confession <3671- homologia->;

:14 That thou keep <5083-tereo-> [this <3588-ho->] commandment
<1785-entole-> without <0784-aspilos-> spot <0784- aspilos->,
unrebukeable <0423-anepileptos->, until <3360-mechri-> the
appearing <2015-epiphaneia-> of our Lord <2962-kurios- > Jesus
<2424-Iesous-> Christ <5547-Christos->:

:15 Which <3739-hos-> in his times <2540-kairos-> he shall shew
<1166-deiknuo->, [who <3588-ho-> is] the blessed < 3107-makarios-
> and only <3441-monos-> Potentate <1413-dunastes-> , the King
<0935-basileus-> of kings <0936-basileuo->, and Lord <2962-
kurios-> of lords <2961-kurieuo->;

:16 Who <3588-ho-> only <3441-monos-> hath <2192- echo->
immortality <0110-athanasia->, dwelling <3611-oikeo-> in the
light <5457-phos-> which <3739-hos-> no <3762- oudeis-> man can
approach <0676-aprositos-> unto; whom <3739-hos-> no <3762-
oudeis-> man <0444-anthropos-> hath seen <1492-eido- >, nor <3761-
oude-> can <1410-dunamai-> see <1492-eido->: to whom <3739-hos->
[be] honour <5092-time-> and power <2904-kratos-> everlasting
<0166-aionios->. Amen <0281-amen->.

:17 Charge <3853-paraggello-> them that are rich <4145- plousios-
> in this <3568-nun-> world <0165-aion->, that they be not
highminded <5309-hupselophroneo->, nor <3366-mede-> trust <1679-
elpizo-> in uncertain <0083-adelotes-> riches <4149- ploutos->,
but in the living <2198-zao-> God <2316-theos->, who <3588-ho->
giveth <3930-parecho-> us richly <4146-plousios-> all <3956-pas-
> things to enjoy <0619-apolausis->;

:18 That they do <0014-agathoergeo-> good <0014- agathoergeo->,
that they be rich <4147-plouteo-> in good <2570-kalos- > works
<2041-ergon->, ready <2130-eumetadotos-> to distribute <2130-
eumetadotos->, willing <2843-koinonikos-> to communicate <2843-
koinonikos->;

:19 Laying <0597-apothesaurizo-> up in store <0597-
apothesaurizo-> for themselves <1438-heautou-> a good <2570-
kalos-> foundation <2310-themelios-> against <1519- eis-> the
time <3195-mello-> to come <3195-mello->, that they may lay
<1949-epilambanomai-> hold <1949-epilambanomai-> on <1949-
epilambanomai-> eternal <0166-aionios-> life <2222- zoe->.

:20 O Timothy <5095-Timotheos->, keep <5442-phulasso- > that
which is committed <3872-parakatatheke-> to thy trust, avoiding
<1624-ektrepo-> profane <0952-bebelos-> [and] vain <2757-
kenophonia-> babblings <2757-kenophonia->, and oppositions <0477-
antithesis-> of science <1108-gnosis-> falsely <5581- pseudonumos-
> so called <5581-pseudonumos->:

:21 Which <3739-hos-> some <5100-tis-> professing <1861-
epaggello-> have erred <0795-astocheo-> concerning < 4012-peri->
the faith <4102-pistis->. Grace <5485-charis-> [be] with thee.
Amen <0281-amen->.







  
Privacy Policy | Terms&Conditions | Feed Back | Warranty | Copyright (c) 2007 eBibleProductions