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11





1:1 <3972> <0652> <2424> <5547> < 2003> <2316> <4990> <2962>
<2424> <5547> <3588> <1680>



1:2 <5095> <1103> <5043> <4102> < 5485> <1656> <1515> <2316>
<3962> <2424> <5547> <2962>



1:3 <3870> <4357> <4357> <1722> < 2181> <4198> <1519> <3109>
<3853> <5100> <2085> <3361> <2085>



1:4 <3366> <4337> <3454> <0562> < 1076> <3748> <3930> <2214>
<3123> <2228> <2316> <3618> <3588> <4102>



1:5 <1161> <5056> <3852> <0026> < 2513> <2588> <0018> <4893>
<4102> <0505>



1:6 <3739> <5100> <0795> <1824> < 1824> <3150> <3150>



1:7 <2309> <3547> <3547> <4920> < 3383> <3739> <3004> <3383>
<5101> <1226>



1:8 <1492> <3551> <2570> <1437> < 5100> <5530> <3545>



1:9 <1492> <5124> <3551> <2749> < 1342> <0459> <0506> <0765>
<0268> <0462> <0952> <3964> <3964> <3389> <3389> <0409>



1:10 <4205> <0733> <0733> <0405> < 5583> <1965> <0678> <1487>
<1536> <2087> <0480> <5198> <1319>



1:11 <2596> <1391> <2098> <3107> < 2316> <3739> <4100> <4100>



1:12 <5485> <5547> <2424> <2962> < 3588> <1743> <2233> <4103>
<5087> <1519> <1248>



1:13 <3588> <4386> <0989> <1376> < 5197> <1653> <1653> <3754>
<0050> <0570>



1:14 <5485> <2962> <5250> <5250> < 4102> <0026> <3588> <5547>
<2424>



1:15 <3588> <4103> <3056> <0514> < 3956> <0594> <5547> <2424>
<2064> <1519> <2889> <4982> <0268> <3739> <1510> <4413>



1:16 <0235> <5124> <1223> <1653> < 1653> <4413> <2424> <5547>
<1731> <1731> <3956> <3115> <5296> <3195> <3195> <4100> <1909>
<2222> <0166>



1:17 <1161> <0935> <0165> <0862> < 0517> <3441> <4680> <2316>
<5092> <1391> <0165> <0165> <0281>



1:18 <5026> <3852> <3908> <5043> < 5095> <2596> <4394> <4254>
<4254> <1909> <4754> <2570> <4752>



1:19 <2192> <4102> <0018> <4893> < 3739> <5100> <0683> <0683>
<4012> <4102> <3489> <3489>



1:20 <3739> <5211> <0223> <3739> < 3860> <4567> <3811> <0987>



12



2:1 <3870> <3767> <4412> <3956> < 1162> <4335> <1783> <2169>
<4160> <3956> <0444>



2:2 <0935> <3956> <5247> <1236> < 2263> <2272> <0979> <3956>
<2150> <4587>



2:3 <5124> <2570> <0587> <1799> < 2316> <4990>



2:4 <3739> <2309> <3956> <0444> < 4982> <2064> <1922> <0225>



2:5 <1520> <2316> <1520> <3316> < 2316> <0444> <0444> <5547>
<2424>



2:6 <3588> <1325> <1438> <0487> < 3956> <3142> <2398> <2540>



2:7 <3739> <5087> <2783> <0652> < 3004> <0225> <5547> <5574>
<1320> <1484> <4102> <0225>



2:8 <1014> <3767> <0435> <4336> < 3956> <5117> <1869> <3741>
<5495> <5565> <3709> <1261>



2:9 <5615> <2532> <1135> <2885> < 1438> <2887> <2689> <0127>
<4997> <4117> <4117> <2228> <5557> <2228> <3135> <2228> <4185>
<2441>



2:10 <3739> <0516> <1135> <1861> < 2317> <0018> <2041>



2:11 <1135> <3129> <2271> <3956> < 5292>



2:12 <2010> <1135> <1321> <3761> < 0831> <0831> <0435> <2271>



2:13 <0076> <4413> <4111> <1534> < 2096>



2:14 <0076> <0538> <1135> <0538> < 3847>



2:15 <4982> <5042> <1437> <3306> < 4102> <0026> <0038> <4997>



13



3:1 <3588> <4103> <3056> <1487> < 5100> <3713> <1984> <1984>
<1937> <2570> <2041>



3:2 <1985> <3767> <1163> <0483> < 0435> <3391> <1135> <3524>
<4998> <2887> <5382> <1317> <1317>



3:3 <3943> <3943> <3361> <4131> < 0866> <0866> <1933> <0269>
<0866>



3:4 <4291> <2573> <2398> <3624> < 2192> <5043> <5292> <3956>
<4587>



3:5 <1487> <5100> <1492> <4291> < 2398> <3624> <4459> <1959>
<1577> <2316>



3:6 <3504> <3361> <5188> <5187> < 1706> <1519> <2917> <1228>



3:7 <1161> <1163> <2192> <2570> < 3141> <1855> <3361> <1519>
<3680> <3803> <1228>



3:8 <5615> <1249> <4586> <1351> < 4337> <4183> <3631> <0146>
<0146>



3:9 <2192> <3466> <4102> <2513> < 4893>



3:10 <3778> <2532> <4412> <1381> < 1534> <1247> <1247> <5607>
<0410>



3:11 <5615> <5615> <1135> <4586> < 1228> <3524> <4103> <3956>



3:12 <1249> <0435> <3391> <1135> < 4291> <5043> <2398> <3624>
<2573>



3:13 <1247> <1247> <1247> <2573> < 4046> <1438> <2570> <0898>
<4183> <3954> <4102> <3588> <5547> <2424>



3:14 <5023> <1125> <1679> <2064> < 5032>



3:15 <1437> <1019> <1492> <4459> < 1163> <0390> <3624> <2316>
<3748> <1577> <2198> <2316> <4769> <1477> <0225>



3:16 <3672> <3672> <3173> <3466> < 2150> <2316> <5319> <4561>
<1344> <4151> <3700> <0032> <2784> <1484> <4100> <2889> <0353>
<1722> <1391>



14



4:1 <1161> <4151> <3004> <4490> < 5305> <2540> <5100> <0868>
<4102> <4337> <4108> <4151> <1319> <1140>



4:2 <5573> <5573> <5272> <4893> < 2743> <2743>



4:3 <2967> <1060> <0567> <1033> < 3739> <2316> <2936> <3336>
<2169> <4103> <1921> <0225>



4:4 <3956> <2938> <2316> <2570> < 3762> <0579> <2983> <2169>



4:5 <0037> <3056> <2316> <1783>



4:6 <5294> <0080> <5294> <5023> < 2570> <1249> <2424> <5547>
<1789> <3056> <4102> <2570> <1319> <3739> <3877>



4:7 <3868> <0952> <1126> <1126> < 3454> <1128> <4572> <2150>



4:8 <4984> <1129> <5624> <3641> < 2150> <5624> <3956> <2192>
<1860> <2222> <3568> <3195>



4:9 <3588> <4103> <3056> <0514> < 3956> <0594>



4:10 <5124> <2532> <2872> <3679> < 3754> <1679> <2198> <2316>
<3739> <4990> <3956> <0444> <3122> <4103>



4:11 <5023> <3853> <1321>



4:12 <3367> <3367> <2706> <3503> < 5179> <4103> <3056> <0391>
<0026> <4151> <4102> <0047>



4:13 <2193> <2064> <4337> <0320> < 3874> <1319>



4:14 <0272> <5486> <3739> <1325> < 4394> <1936> <1936> <5495>
<4244>



4:15 <3191> <5023> <2468> <1722> < 4297> <5600> <3956>



4:16 <1907> <4572> <1319> <1961> < 4160> <5124> <2532> <4982>
<4572> <0191>



15



5:1 <1969> <4245> <3870> <3962> < 3501> <0080>



5:2 <4245> <3384> <3501> <0079> < 3956> <0047>



5:3 <5091> <5503> <5503> <3689>



5:4 <1487> <5100> <5503> <2192> < 5043> <2228> <1549> <3129>
<4412> <2151> <2151> <2398> <0287> <4269> <2570> <0587> <1799>
<2316>



5:5 <1161> <5503> <3689> <3443> < 1679> <2316> <4357> <1162>
<4335> <3571> <2250>



5:6 <2198> <4684> <2348> <2198>



5:7 <5023> <3853> <0483>



5:8 <1487> <5100> <4306> <2398> < 3122> <3588> <2398> <3609>
<0720> <4102> <5501> <0571>



5:9 <5503> <2639> <2639> <1640> < 1835> <2094> <1096> <1135>
<1520> <0435>



5:10 <3140> <3140> <2570> <2041> < 1487> <5044> <5044> <1487>
<3580> <3580> <1487> <3538> <0040> <4228> <1487> <1884> <2346>
<1487> <1872> <3956> <0018> <2041>



5:11 <3501> <5503> <3868> <3752> < 2691> <2691> <2691> <2691>
<5547> <2309> <1060>



5:12 <2192> <2917> <3754> <0114> < 0114> <4413> <4102>



5:13 <0260> <3129> <0692> <4022> < 4022> <3614> <3614> <3440>
<0692> <5397> <2532> <4021> <2980> <3588> <1163>



5:14 <1014> <3767> <3501> <1060> < 5041> <5041> <3616> <3616>
<1325> <3361> <0874> <0480> <5484>



5:15 <5100> <2235> <1824> <1824> < 3694> <4567>



5:16 <1487> <1536> <2228> <4103> < 2192> <5503> <1884> <1577>
<0916> <1884> <5503> <3689>



5:17 <4245> <4291> <2573> <0515> < 0515> <1362> <5092> <3122>
<2872> <3056> <1319>



5:18 <1124> <3004> <5392> <1016> < 0248> <2040> <0514> <3408>



5:19 <2596> <4245> <3858> <2724> < 1909> <1417> <2228> <5140>
<3144>



5:20 <0264> <1651> <1799> <3956> < 3062> <2532> <2192>



5:21 <1263> <1799> <2316> <2962> < 2424> <5547> <1588> <0032>
<5442> <5023> <5565> <4299> <4299> <4299> <4160> <3367> <4346>



5:22 <2007> <5495> <5030> <2007> < 3367> <3367> <3366> <2841>
<0245> <0266> <5083> <4572> <0053>



5:23 <5202> <3371> <3371> <5203> < 5530> <3641> <3631> <4751>
<4675> <4437> <0769>



5:24 <5100> <0266> <4271> <4271> < 4254> <4254> <2920> <5100>
<0444> <1872> <1872>



5:25 <5615> <2532> <2570> <2041> < 4271> <4271> <0247> <1410>
<2928>



16



6:1 <3745> <1401> <5259> <2218> < 2233> <2398> <1203> <0514>
<3956> <5092> <3686> <2316> <1319> <0987>



6:2 <2192> <4103> <1203> <2706> < 3754> <0080> <3123> <1398>
<1398> <3754> <4103> <0027> <0482> <2108> <5023> <1321> <3870>



6:3 <1487> <1536> <2085> <2085> < 4334> <5198> <3056> <2962>
<2424> <5547> <1319> <2596> <2150>



6:4 <5187> <1987> <3367> <3552> < 4012> <2214> <3055> <3055>
<3739> <1096> <5355> <2054> <0988> <4190> <5283>



6:5 <3859> <3859> <0444> <1311> < 3563> <0650> <0225> <3543>
<4200> <2150> <5108> <0868>



6:6 <2150> <0841> <3173> <4200>



6:7 <1533> <3762> <1519> <3588> < 2889> <1212> <1410> <1627>
<5100>



6:8 <2192> <1305> <4629> <5125> < 0714>



6:9 <1014> <4147> <1519> <3986> < 3803> <1519> <4183> <0453>
<0983> <1939> <3748> <1036> <0444> <3639> <0684>



6:10 <5365> <5365> <4491> <3956> < 2556> <3739> <5100> <3713>
<0635> <4102> <4044> <1438> <4044> <4183> <3601>



6:11 <0444> <2316> <5343> <5023> < 1377> <1343> <2150> <4102>
<0026> <5281> <4236>



6:12 <0075> <2570> <0073> <4102> < 1949> <1949> <1949> <0166>
<2222> <3739> <2532> <2564> <3670> <2570> <3671> <1799> <4183>
<3144>



6:13 <3853> <1799> <2316> <3588> < 2227> <3956> <5547> <2424>
<3588> <1909> <4194> <4091> <3140> <2570> <3671>



6:14 <5083> <3588> <1785> <0784> < 0784> <0423> <3360> <2015>
<2962> <2424> <5547>



6:15 <3739> <2540> <1166> <3588> < 3107> <3441> <1413> <0935>
<0936> <2962> <2961>



6:16 <3588> <3441> <2192> <0110> < 3611> <5457> <3739> <3762>
<0676> <3739> <3762> <0444> <1492> <3761> <1410> <1492> <3739>
<5092> <2904> <0166> <0281>



6:17 <3853> <4145> <3568> <0165> < 5309> <3366> <1679> <0083>
<4149> <2198> <2316> <3588> <3930> <4146> <3956> <0619>



6:18 <0014> <0014> <4147> <2570> < 2041> <2130> <2130> <2843>
<2843>



6:19 <0597> <0597> <1438> <2570> < 2310> <1519> <3195> <3195>
<1949> <1949> <1949> <0166> <2222>



6:20 <5095> <5442> <3872> <1624> < 0952> <2757> <2757> <0477>
<1108> <5581> <5581>



6:21 <3739> <5100> <1861> <0795> < 4012> <4102> <5485>
<0281>61Timothy 1



1. Paul <3972-Paulos->, an apostle <0652-apostolos-> of Jesus
<2424-Iesous-> Christ <5547-Christos-> by the commandment <2003-
epitage-> of God <2316-theos-> our Saviour <4990- soter->, and
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,
[which <3588-ho-> is] our hope <1680-elpis->;



2 Unto Timothy <5095-Timotheos->, [my] own <1103- gnesios-> son
<5043-teknon-> in the faith <4102-pistis->: Grace < 5485-charis->,
mercy <1656-eleos->, [and] peace <1515-eirene->, from God <2316-
theos-> our Father <3962-pater-> and Jesus <2424- Iesous-> Christ
<5547-Christos-> our Lord <2962-kurios->.



3 As I besought <3870-parakaleo-> thee to abide <4357- prosmeno-
> still <4357-prosmeno-> at <1722-en-> Ephesus < 2181-Ephesos->,
when I went <4198-poreuomai-> into <1519-eis-> Macedonia <3109-
Makedonia->, that thou mightest charge <3853-paraggello-> some
<5100-tis-> that they teach <2085-heterodidaskaleo-> no <3361-me-
> other <2085-heterodidaskaleo-> doctrine,



4 Neither <3366-mede-> give heed <4337-prosecho-> to fables
<3454-muthos-> and endless <0562-aperantos-> genealogies <1076-
genealogia->, which <3748-hostis-> minister <3930- parecho->
questions <2214-zetesis->, rather <3123-mallon-> than <2228-e->
godly <2316-theos-> edifying <3618-oikodomeo-> which <3588-ho->
is in faith <4102-pistis->: [so do].



5. Now <1161-de-> the end <5056-telos-> of the commandment
<3852-paraggelia-> is charity <0026-agape-> out of a pure <2513-
katharos-> heart <2588-kardia->, and [of] a good < 0018-agathos->
conscience <4893-suneidesis->, and [of] faith <4102- pistis->
unfeigned <0505-anupokritos->:



6 From which <3739-hos-> some <5100-tis-> having swerved <0795-
astocheo-> have turned <1824-exautes-> aside <1824- exautes->
unto vain <3150-mataiologia-> jangling <3150-mataiologia- >;



7 Desiring <2309-thelo-> to be teachers <3547- nomodidaskalos->
of the law <3547-nomodidaskalos->; understanding <4920- suniemi->
neither <3383-mete-> what <3739-hos-> they say < 3004-lego->, nor
<3383-mete-> whereof <5101-tis-> they affirm <1226- diabebaioomai-
>.



8 But we know <1492-eido-> that the law <3551-nomos-> [is] good
<2570-kalos->, if <1437-ean-> a man <5100-tis-> use <5530-
chraomai-> it lawfully <3545-nomimos->;



9 Knowing <1492-eido-> this <5124-touto->, that the law <3551-
nomos-> is not made <2749-keimai-> for a righteous < 1342-dikaios-
> man, but for the lawless <0459-anomos-> and disobedient <0506-
anupotaktos->, for the ungodly <0765-asebes-> and for sinners
<0268-hamartolos->, for unholy <0462-anosios-> and profane <0952-
bebelos->, for murderers <3964-patraloias-> of fathers <3964-
patraloias-> and murderers <3389-metraloias-> of mothers <3389-
metraloias->, for manslayers <0409-androphonos->,



10 For whoremongers <4205-pornos->, for them that defile <0733-
arsenokoites-> themselves with mankind <0733-arsenokoites- >, for
menstealers <0405-andrapodistes->, for liars <5583- pseustes->,
for perjured <1965-epiorkos-> persons <0678- aprosopoleptos->,
and if <1487-ei-> there be any <1536-ei tis-> other <2087-
heteros-> thing that is contrary <0480-antikeimai-> to sound
<5198-hugiaino-> doctrine <1319-didaskalia->;



11 According <2596-kata-> to the glorious <1391-doxa- > gospel
<2098-euaggelion-> of the blessed <3107-makarios-> God <2316-
theos->, which <3739-hos-> was committed <4100- pisteuo-> to my
trust <4100-pisteuo->.



12. And I thank <5485-charis-> Christ <5547-Christos- > Jesus
<2424-Iesous-> our Lord <2962-kurios->, who <3588- ho-> hath
enabled <1743-endunamoo-> me, for that he counted <2233- hegeomai-
> me faithful <4103-pistos->, putting <5087-tithemi- > me into
<1519-eis-> the ministry <1248-diakonia->;



13 Who <3588-ho-> was before <4386-proteron-> a blasphemer
<0989-blasphemos->, and a persecutor <1376-dioktes->, and
injurious <5197-hubristes->: but I obtained <1653-eleeo- > mercy
<1653-eleeo->, because <3754-hoti-> I did [it] ignorantly <0050-
agnoeo-> in unbelief <0570-apaistia->.



14 And the grace <5485-charis-> of our Lord <2962- kurios-> was
exceeding <5250-huperpleonazo-> abundant <5250- huperpleonazo->
with faith <4102-pistis-> and love <0026-agape-> which <3588-ho-
> is in Christ <5547-Christos-> Jesus <2424-Iesous- >.



15 This <3588-ho-> [is] a faithful <4103-pistos-> saying <3056-
logos->, and worthy <0514-axios-> of all <3956-pas- > acceptation
<0594-apodoche->, that Christ <5547-Christos-> Jesus <2424-
Iesous-> came <2064-erchomai-> into <1519-eis-> the world <2889-
kosmos-> to save <4982-sozo-> sinners <0268- hamartolos->; of
whom <3739-hos-> I am <1510-eimi-> chief <4413- protos->.



16 Howbeit <0235-alla-> for this <5124-touto-> cause <1223-dia-
> I obtained <1653-eleeo-> mercy <1653-eleeo->, that in me first
<4413-protos-> Jesus <2424-Iesous-> Christ <5547- Christos->
might shew <1731-endeiknumi-> forth <1731-endeiknumi-> all <3956-
pas-> longsuffering <3115-makrothumia->, for a pattern <5296-
hupotuposis-> to them which should <3195-mello-> hereafter <3195-
mello-> believe <4100-pisteuo-> on <1909-epi-> him to life <2222-
zoe-> everlasting <0166-aionios->.



17 Now <1161-de-> unto the King <0935-basileus-> eternal <0165-
aion->, immortal <0862-aphthartos->, invisible <0517- aoratos->,
the only <3441-monos-> wise <4680-sophos--oneidismos-> God <2316-
theos->, [be] honour <5092-time-> and glory <1391- doxa-> for
ever <0165-aion-> and ever <0165-aion->. Amen < 0281-amen->.



18. This <5026-taute-> charge <3852-paraggelia-> I commit <3908-
paratithemi-> unto thee, son <5043-teknon-> Timothy < 5095-
Timotheos->, according <2596-kata-> to the prophecies <4394-
propheteia-> which went <4254-proago-> before <4254- proago-> on
<1909-epi-> thee, that thou by them mightest war <4754-
strateuomai-> a good <2570-kalos-> warfare <4752- strateia->;



19 Holding <2192-echo-> faith <4102-pistis->, and a good <0018-
agathos-> conscience <4893-suneidesis->; which <3739- hos-> some
<5100-tis-> having put <0683-apotheomai-> away < 0683-apotheomai-
> concerning <4012-peri-> faith <4102-pistis-> have made <3489-
nauageo-> shipwreck <3489-nauageo->:



20 Of whom <3739-hos-> is Hymenaeus <5211-Humenaios-> and
Alexander <0223-Alexandros->; whom <3739-hos-> I have delivered
<3860-paradidomi-> unto Satan <4567-Satanas->, that they may
learn <3811-paideuo-> not to blaspheme <0987-blasphemeo- >.



1Timothy 2



1. I exhort <3870-parakaleo-> therefore <3767-oun->, that,
first <4412-proton-> of all <3956-pas->, supplications <1162-
deesis->, prayers <4335-proseuche->, intercessions < 1783-
enteuxis->, [and] giving of thanks <2169-eucharistia->, be made
<4160-poieo-> for all <3956-pas-> men <0444- anthropos->;



2 For kings <0935-basileus->, and [for] all <3956-pas- > that
are in authority <5247-huperoche->; that we may lead < 1236-diago-
> a quiet <2263-eremos-> and peaceable <2272- hesuchios-> life
<0979-bios-> in all <3956-pas-> godliness <2150- eusebeia-> and
honesty <4587-semnotes->.



3 For this <5124-touto-> [is] good <2570-kalos-> and acceptable
<0587-apodektos-> in the sight <1799-enopion-> of God <2316-
theos-> our Saviour <4990-soter->;



4 Who <3739-hos-> will <2309-thelo-> have all < 3956-pas-> men
<0444-anthropos-> to be saved <4982-sozo->, and to come <2064-
erchomai-> unto the knowledge <1922-epignosis-> of the truth
<0225-aletheia->.



5 For [there is] one <1520-heis-> God <2316-theos->, and one
<1520-heis-> mediator <3316-mesites-> between God < 2316-theos->
and men <0444-anthropos->, the man <0444-anthropos-> Christ
<5547-Christos-> Jesus <2424-Iesous->;



6 Who <3588-ho-> gave <1325-didomi-> himself < 1438-heautou-> a
ransom <0487-antilutron-> for all <3956-pas->, to be testified
<3142-marturion-> in due <2398-idios-> time <2540- kairos->.



7 Whereunto <3739-hos-> I am ordained <5087-tithemi-> a
preacher <2783-kerux->, and an apostle <0652-apostolos- >, (I
speak <3004-lego-> the truth <0225-aletheia-> in Christ <5547-
Christos->, [and] lie <5574-pseudomai-> not;) a teacher <1320-
didaskalos-> of the Gentiles <1484-ethnos-> in faith < 4102-
pistis-> and verity <0225-aletheia->.



8 I will <1014-boo-lom-ahee-> therefore <3767-oun-> that men
<0435-aner-> pray <4336-proseuchomai-> every <3956- pas-> where
<5117-topos->, lifting <1869-epairo-> up holy < 3741-hosios->
hands <5495-cheir->, without <5565-choris-> wrath < 3709-orge->
and doubting <1261-dialogismos->.



9. In like <5615-hosautos-> manner also <2532-kai->, that women
<1135-gune-> adorn <2885-kosmeo-> themselves <1438- heautou-> in
modest <2887-kosmios-> apparel <2689-katastole->, with
shamefacedness <0127-aidos-> and sobriety <4997- sophrosune->;
not with broided <4117-plegma-> hair <4117-plegma->, or <2228-e-
> gold <5557-chrusos->, or <2228-e-> pearls < 3135-margarites->,
or <2228-e-> costly <4185-poluteles-> array <2441- himatismos->;



10 But (which <3739-hos-> becometh <0516-axios-> women <1135-
gune-> professing <1861-epaggello-> godliness <2317- theosebeia-
>) with good <0018-agathos-> works <2041-ergon->.



11 Let the woman <1135-gune-> learn <3129-manthano-> in silence
<2271-hesuchia-> with all <3956-pas-> subjection < 5292-hupotage-
>.



12 But I suffer <2010-epitrepo-> not a woman <1135-gune- > to
teach <1321-didasko->, nor <3761-oude-> to usurp < 0831-authenteo-
> authority <0831-authenteo-> over the man <0435-aner- >, but to
be in silence <2271-hesuchia->.



13 For Adam <0076-Adam-> was first <4413-protos-> formed <4111-
plasso->, then <1534-eita-> Eve <2096-Eua->.



14 And Adam <0076-Adam-> was not deceived <0538-apatao- >, but
the woman <1135-gune-> being deceived <0538-apatao-> was in the
transgression <3847-parabasis->.



15 Notwithstanding she shall be saved <4982-sozo-> in
childbearing <5042-teknogonia->, if <1437-ean-> they continue
<3306-meno-> in faith <4102-pistis-> and charity < 0026-agape->
and holiness <0038-hagiasmos-> with sobriety <4997- sophrosune->.



1Timothy 3



1. This <3588-ho-> [is] a true <4103-pistos-> saying <3056-
logos->, If <1487-ei-> a man <5100-tis-> desire <3713-oregomai->
the office <1984-episkope-> of a bishop <1984-episkope- >, he
desireth <1937-epithumeo-> a good <2570-kalos-> work <2041-ergon-
>.



2 A bishop <1985-episkopos-> then <3767-oun-> must <1163-dei->
be blameless <0483-antilego->, the husband <0435-aner- > of one
<3391-mia-> wife <1135-gune->, vigilant <3524- nephaleos->, sober
<4998-sophron->, of good behaviour <2887-kosmios->, given to
hospitality <5382-philoxenos->, apt <1317-didaktikos-> to teach
<1317-didaktikos->;



3 Not given <3943-paroinos-> to wine <3943-paroinos-> , no <3361-
me-> striker <4131-plektes->, not greedy <0866- aphilarguros-> of
filthy lucre <0866-aphilarguros->; but patient <1933- epieikes->,
not a brawler <0269-amachos->, not covetous <0866- aphilarguros->;



4 One that ruleth <4291-proistemi-> well <2573-kalos- > his own
<2398-idios-> house <3624-oikos->, having <2192- echo-> his
children <5043-teknon-> in subjection <5292-hupotage-> with all
<3956-pas-> gravity <4587-semnotes->;



5 (For if <1487-ei-> a man <5100-tis-> know <1492- eido-> not
how to rule <4291-proistemi-> his own <2398-idios-> house <3624-
oikos->, how <4459-pos-> shall he take care <1959- epimeleomai->
of the church <1577-ekklesia-> of God <2316-theos->?)



6 Not a novice <3504-neophutos->, lest <3361-me-> being lifted
<5188-tupho-> up with pride <5187-tuphoo-> he fall <1706-empipto-
> into <1519-eis-> the condemnation <2917-krima-> of the devil
<1228-diabolos->.



7 Moreover <1161-de-> he must <1163-dei-> have < 2192-echo-> a
good <2570-kalos-> report <3141-marturia-> of them which are
without <1855-exothen->; lest <3361-me-> he fall into <1519-eis-
> reproach <3680> and the snare <3803-pagis-> of the devil <1228-
diabolos->.



8. Likewise <5615-hosautos-> [must] the deacons <1249- diakonos-
> [be] grave <4586-semnos->, not doubletongued <1351- dilogos->,
not given <4337-prosecho-> to much <4183-polus-> wine <3631-
oinos->, not greedy <0146-aischrokerdes-> of filthy lucre <0146-
aischrokerdes->;



9 Holding <2192-echo-> the mystery <3466-musterion-> of the
faith <4102-pistis-> in a pure <2513-katharos-> conscience <4893-
suneidesis->.



10 And let these <3778-houtos-> also <2532-kai-> first <4412-
proton-> be proved <1381-dokimazo->; then <1534-eita- > let them
use the office <1247-diakoneo-> of a deacon <1247- diakoneo->,
being <5607-on-> [found] blameless <0410-anegkletos->.



11 Even <5615-hosautos-> so <5615-hosautos-> [must their] wives
<1135-gune-> [be] grave <4586-semnos->, not slanderers <1228-
diabolos->, sober <3524-nephaleos->, faithful <4103- pistos-> in
all <3956-pas-> things.



12 Let the deacons <1249-diakonos-> be the husbands < 0435-aner-
> of one <3391-mia-> wife <1135-gune->, ruling < 4291-proistemi->
their children <5043-teknon-> and their own <2398-idios- > houses
<3624-oikos-> well <2573-kalos->.



13 For they that have used <1247-diakoneo-> the office < 1247-
diakoneo-> of a deacon <1247-diakoneo-> well <2573- kalos->
purchase <4046-peripoieomai-> to themselves <1438- heautou-> a
good <2570-kalos-> degree <0898-bathmos->, and great <4183-polus-
> boldness <3954-parrhesia-> in the faith <4102- pistis-> which
<3588-ho-> is in Christ <5547-Christos-> Jesus < 2424-Iesous->.



14. These <5023-tauta-> things write <1125-grapho-> I unto thee,
hoping <1679-elpizo-> to come <2064-erchomai-> unto thee
shortly <5032-tachion->:



15 But if <1437-ean-> I tarry <1019-braduno-> long, that thou
mayest know <1492-eido-> how <4459-pos-> thou oughtest <1163-dei-
> to behave <0390-anastrepho-> thyself in the house < 3624-oikos-
> of God <2316-theos->, which <3748-hostis-> is the church <1577-
ekklesia-> of the living <2198-zao-> God <2316-theos- >, the
pillar <4769-stulos-> and ground <1477-hedraioma-> of the truth
<0225-aletheia->.



16 And without <3672-homologoumenos-> controversy <3672-
homologoumenos-> great <3173-megas-> is the mystery < 3466-
musterion-> of godliness <2150-eusebeia->: God <2316- theos-> was
manifest <5319-phaneroo-> in the flesh <4561-sarx->, justified
<1344-dikaioo-> in the Spirit <4151-pneuma->, seen <3700-
optanomai-> of angels <0032-aggelos->, preached <2784- kerusso->
unto the Gentiles <1484-ethnos->, believed <4100-pisteuo- > on in
the world <2889-kosmos->, received <0353-analambano-> up into
<1722-en-> glory <1391-doxa->.



1Timothy 4



1. Now <1161-de-> the Spirit <4151-pneuma-> speaketh <3004-lego-
> expressly <4490-rhetos->, that in the latter <5305- husteron->
times <2540-kairos-> some <5100-tis-> shall depart <0868-
aphistemi-> from the faith <4102-pistis->, giving heed <4337-
prosecho-> to seducing <4108-planos-> spirits <4151- pneuma->,
and doctrines <1319-didaskalia-> of devils <1140- daimonion->;



2 Speaking <5573-pseudologos-> lies <5573-pseudologos- > in
hypocrisy <5272-hupokrisis->; having their conscience < 4893-
suneidesis-> seared <2743-kauteriazo-> with a hot < 2743-
kauteriazo-> iron;



3 Forbidding <2967-koluo-> to marry <1060-gameo->, [and
commanding] to abstain <0567-apechomai-> from meats < 1033-broma-
>, which <3739-hos-> God <2316-theos-> hath created <2936-ktizo-
> to be received <3336-metalepsis-> with thanksgiving <2169-
eucharistia-> of them which believe <4103-pistos-> and know
<1921-epiginosko-> the truth <0225-aletheia->.



4 For every <3956-pas-> creature <2938-ktisma-> of God <2316-
theos-> [is] good <2570-kalos->, and nothing <3762- oudeis-> to
be refused <0579-apobletos->, if it be received <2983- lambano->
with thanksgiving <2169-eucharistia->:



5 For it is sanctified <0037-hagiazo-> by the word < 3056-logos-
> of God <2316-theos-> and prayer <1783-enteuxis->.



6. If thou put <5294-hupotithemi-> the brethren <0080- adephos->
in remembrance <5294-hupotithemi-> of these <5023-tauta- > things,
thou shalt be a good <2570-kalos-> minister <1249- diakonos-> of
Jesus <2424-Iesous-> Christ <5547-Christos->, nourished <1789-
entrepho-> up in the words <3056-logos-> of faith < 4102-pistis->
and of good <2570-kalos-> doctrine <1319-didaskalia->, whereunto
<3739-hos-> thou hast attained <3877-parakoloutheo->.



7 But refuse <3868-paraiteomai-> profane <0952-bebelos- > and
old <1126-graodes-> wives <1126-graodes->' fables < 3454-muthos->,
and exercise <1128-gumnazo-> thyself <4572-seautou-> [rather]
unto godliness <2150-eusebeia->.



8 For bodily <4984-somatikos-> exercise <1129-gumnasia- >
profiteth <5624-ophelimos-> little <3641-oligos->: but godliness
<2150-eusebeia-> is profitable <5624-ophelimos-> unto all <3956-
pas-> things, having <2192-echo-> promise <1860- epaggelia-> of
the life <2222-zoe-> that now <3568-nun-> is, and of that which
is to come <3195-mello->.



9 This <3588-ho-> [is] a faithful <4103-pistos-> saying <3056-
logos-> and worthy <0514-axios-> of all <3956-pas-> acceptation
<0594-apodoche->.



10 For therefore <5124-touto-> we both <2532-kai-> labour <2872-
kopiao-> and suffer reproach <3679-oneidizo->, because <3754-
hoti-> we trust <1679-elpizo-> in the living <2198- zao-> God
<2316-theos->, who <3739-hos-> is the Saviour < 4990-soter-> of
all <3956-pas-> men <0444-anthropos->, specially < 3122-malista->
of those that believe <4103-pistos->.



11 These <5023-tauta-> things command <3853-paraggello- > and
teach <1321-didasko->.



12 Let no <3367-medeis-> man <3367-medeis-> despise <2706-
kataphroneo-> thy youth <3503-neotes->; but be thou an example
<5179-tupos-> of the believers <4103-pistos->, in word <3056-
logos->, in conversation <0391-anastrophe->, in charity <0026-
agape->, in spirit <4151-pneuma->, in faith <4102- pistis->, in
purity <0047-hagneia->.



13 Till <2193-heos-> I come <2064-erchomai->, give attendance
<4337-prosecho-> to reading <0320-angnosis->, to exhortation
<3874-paraklesis->, to doctrine <1319-didaskalia->.



14 Neglect <0272-ameleo-> not the gift <5486-charisma- > that is
in thee, which <3739-hos-> was given <1325-didomi-> thee by
prophecy <4394-propheteia->, with the laying <1936- epithesis->
on <1936-epithesis-> of the hands <5495-cheir-> of the
presbytery <4244-presbuterion->.



15 Meditate <3191-meletao-> upon these <5023-tauta-> things;
give <2468-isthi-> thyself wholly <1722-en-> to them; that thy
profiting <4297-prokope-> may appear <5600-o-> to all <3956-pas-
>.



16 Take heed <1907-epecho-> unto thyself <4572-seautou- >, and
unto the doctrine <1319-didaskalia->; continue <1961- epimeno->
in them: for in doing <4160-poieo-> this <5124-touto-> thou
shalt both <2532-kai-> save <4982-sozo-> thyself < 4572-seautou->,
and them that hear <0191-akouo-> thee.



1Timothy 5



1. Rebuke <1969-epiplesso-> not an elder <4245- presbuteros->,
but intreat <3870-parakaleo-> [him] as a father <3962- pater->;
[and] the younger <3501-neos-> men as brethren <0080- adephos->;



2 The elder <4245-presbuteros-> women as mothers <3384- meter->;
the younger <3501-neos-> as sisters <0079-adelphe->, with all
<3956-pas-> purity <0047-hagneia->.



3. Honour <5091-timao-> widows <5503-chera-> that are widows
<5503-chera-> indeed <3689-ontos->.



4 But if <1487-ei-> any <5100-tis-> widow <5503- chera-> have
<2192-echo-> children <5043-teknon-> or <2228-e- > nephews <1549-
ekgonon->, let them learn <3129-manthano-> first < 4412-proton->
to shew <2151-eusebeo-> piety <2151-eusebeo-> at home <2398-
idios->, and to requite <0287-amoibe-> their parents < 4269-
progonos->: for that is good <2570-kalos-> and acceptable <0587-
apodektos-> before <1799-enopion-> God <2316-theos- >.



5 Now <1161-de-> she that is a widow <5503-chera-> indeed <3689-
ontos->, and desolate <3443-monoo->, trusteth <1679- elpizo-> in
God <2316-theos->, and continueth <4357-prosmeno-> in
supplications <1162-deesis-> and prayers <4335-proseuche- > night
<3571-nux-> and day <2250-hemera->.



6 But she that liveth <2198-zao-> in pleasure <4684- spatalao->
is dead <2348-thnesko-> while she liveth <2198-zao->.



7 And these <5023-tauta-> things give in charge <3853-
paraggello->, that they may be blameless <0483-antilego-> .



8 But if <1487-ei-> any <5100-tis-> provide <4306- pronoeo-> not
for his own <2398-idios->, and specially <3122-malista- > for
those <3588-ho-> of his own <2398-idios-> house < 3609-oikeios->,
he hath denied <0720-arneomai-> the faith <4102-pistis- >, and is
worse <5501-cheiron-> than an infidel <0571-apistos->.



9 Let not a widow <5503-chera-> be taken <2639-katalego- > into
the number <2639-katalego-> under <1640-elasson-> threescore
<1835-hexekonta-> years <2094-etos-> old, having been <1096-
ginomai-> the wife <1135-gune-> of one <1520-heis-> man <0435-
aner->,



10 Well <3140-martureo-> reported <3140-martureo-> of for good
<2570-kalos-> works <2041-ergon->; if <1487-ei-> she have
brought <5044-teknotropheo-> up children <5044- teknotropheo->,
if <1487-ei-> she have lodged <3580-xenodocheo-> strangers <3580-
xenodocheo->, if <1487-ei-> she have washed <3538- nipto-> the
saints <0040-hagios->' feet <4228-pous->, if <1487- ei-> she have
relieved <1884-eparkeo-> the afflicted <2346-thlibo->, if <1487-
ei-> she have diligently followed <1872-epakoloutheo-> every
<3956-pas-> good <0018-agathos-> work <2041-ergon- >.



11 But the younger <3501-neos-> widows <5503-chera-> refuse
<3868-paraiteomai->: for when <3752-hotan-> they have begun
<2691-katastreniao-> to wax <2691-katastreniao-> wanton <2691-
katastreniao-> against <2691-katastreniao-> Christ < 5547-
Christos->, they will <2309-thelo-> marry <1060-gameo- >;



12 Having <2192-echo-> damnation <2917-krima->, because <3754-
hoti-> they have cast <0114-atheteo-> off <0114- atheteo-> their
first <4413-protos-> faith <4102-pistis->.



13 And withal <0260-hama-> they learn <3129-manthano- > [to be]
idle <0692-argos->, wandering <4022-perierchomai-> about <4022-
perierchomai-> from house <3614-oikia-> to house < 3614-oikia->;
and not only <3440-monon-> idle <0692-argos->, but tattlers
<5397-phluaros-> also <2532-kai-> and busybodies < 4021-periergos-
>, speaking <2980-laleo-> things which <3588-ho-> they ought
<1163-dei-> not.



14 I will <1014-boo-lom-ahee-> therefore <3767-oun-> that the
younger <3501-neos-> women marry <1060-gameo->, bear <5041-
teknogoneo-> children <5041-teknogoneo->, guide <3616-
oikodespoteo-> the house <3616-oikodespoteo->, give < 1325-didomi-
> none <3361-me-> occasion <0874-aphorme-> to the adversary
<0480-antikeimai-> to speak reproachfully <5484-charin- >.



15 For some <5100-tis-> are already <2235-ede-> turned <1824-
exautes-> aside <1824-exautes-> after <3694-opiso-> Satan <4567-
Satanas->.



16 If <1487-ei-> any <1536-ei tis-> man or <2228- e-> woman that
believeth <4103-pistos-> have <2192-echo-> widows < 5503-chera->,
let them relieve <1884-eparkeo-> them, and let not the church
<1577-ekklesia-> be charged <0916-bareo->; that it may relieve
<1884-eparkeo-> them that are widows <5503-chera-> indeed <3689-
ontos->.



17. Let the elders <4245-presbuteros-> that rule <4291-
proistemi-> well <2573-kalos-> be counted <0515-axioo- > worthy
<0515-axioo-> of double <1362-diplous-> honour < 5092-time->,
especially <3122-malista-> they who labour <2872-kopiao- > in the
word <3056-logos-> and doctrine <1319-didaskalia->.



18 For the scripture <1124-graphe-> saith <3004-lego- >, Thou
shalt not muzzle <5392-phimoo-> the ox <1016-bous-> that
treadeth <0248-aloao-> out the corn. And, The labourer < 2040-
ergates-> [is] worthy <0514-axios-> of his reward < 3408-misthos-
>.



19 Against <2596-kata-> an elder <4245-presbuteros-> receive
<3858-paradechomai-> not an accusation <2724-kategoria- >, but
before <1909-epi-> two <1417-duo-> or <2228-e-> three <5140-
treis-> witnesses <3144-martus->.



20 Them that sin <0264-hamartano-> rebuke <1651-elegcho- >
before <1799-enopion-> all <3956-pas->, that others <3062-loipoy-
> also <2532-kai-> may fear <2192-echo->.



21 I charge <1263-diamarturomai-> [thee] before <1799- enopion->
God <2316-theos->, and the Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->, and the elect <1588- eklektos->
angels <0032-aggelos->, that thou observe <5442-phulasso- > these
<5023-tauta-> things without <5565-choris-> preferring <4299-
prokrima-> one before <4299-prokrima-> another <4299- prokrima->,
doing <4160-poieo-> nothing <3367-medeis-> by partiality <4346-
prosklisis->.



22 Lay <2007-epitithemi-> hands <5495-cheir-> suddenly <5030-
tacheos-> on <2007-epitithemi-> no <3367-medeis-> man <3367-
medeis->, neither <3366-mede-> be partaker <2841- koinoneo-> of
other <0245-allotrios-> men's sins <0266-hamartia->: keep <5083-
tereo-> thyself <4572-seautou-> pure <0053-hagnos-> .



23 Drink <5202-hudropoteo-> no <3371-meketi-> longer <3371-
meketi-> water <5203-hudropikos->, but use <5530- chraomai-> a
little <3641-oligos-> wine <3631-oinos-> for thy stomach's <4751-
stomachos-> sake and thine <4675-sou-> often <4437- puknos->
infirmities <0769-astheneia->.



24 Some <5100-tis-> men's sins <0266-hamartia-> are open <4271-
prodelos-> beforehand <4271-prodelos->, going <4254- proago->
before <4254-proago-> to judgment <2920-krisis->; and some <5100-
tis-> [men <0444-anthropos->] they follow <1872- epakoloutheo->
after <1872-epakoloutheo->.



25 Likewise <5615-hosautos-> also <2532-kai-> the good <2570-
kalos-> works <2041-ergon-> [of some] are manifest < 4271-
prodelos-> beforehand <4271-prodelos->; and they that are
otherwise <0247-allos-> cannot <1410-dunamai-> be hid <2928-
krupto->.



1Timothy 6



1. Let as many <3745-hosos-> servants <1401-doulos-> as are
under <5259-hupo-> the yoke <2218-zugos-> count < 2233-hegeomai->
their own <2398-idios-> masters <1203-despotes-> worthy <0514-
axios-> of all <3956-pas-> honour <5092-time->, that the name
<3686-onoma-> of God <2316-theos-> and [his] doctrine <1319-
didaskalia-> be not blasphemed <0987-blasphemeo->.



2 And they that have <2192-echo-> believing <4103- pistos->
masters <1203-despotes->, let them not despise <2706- kataphroneo-
> [them], because <3754-hoti-> they are brethren < 0080-adephos->;
but rather <3123-mallon-> do <1398-douleuo-> [them] service
<1398-douleuo->, because <3754-hoti-> they are faithful <4103-
pistos-> and beloved <0027-agapetos->, partakers < 0482-
antilambanomai-> of the benefit <2108-euergesia->. These <5023-
tauta-> things teach <1321-didasko-> and exhort <3870- parakaleo-
>.



3 If <1487-ei-> any <1536-ei tis-> man teach < 2085-
heterodidaskaleo-> otherwise <2085-heterodidaskaleo->, and
consent <4334-proserchomai-> not to wholesome <5198- hugiaino->
words <3056-logos->, [even] the words of our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos->, and to the
doctrine <1319-didaskalia-> which is according <2596- kata-> to
godliness <2150-eusebeia->;



4 He is proud <5187-tuphoo->, knowing <1987-epistamai- > nothing
<3367-medeis->, but doting <3552-noseo-> about < 4012-peri->
questions <2214-zetesis-> and strifes <3055-logomachia- > of
words <3055-logomachia->, whereof <3739-hos-> cometh <1096-
ginomai-> envy <5355-phthonos->, strife <2054-eris- >, railings
<0988-blasphemia->, evil <4190-poneros-> surmisings <5283-
huponoia->,



5 Perverse <3859-paradiatribe-> disputings <3859- paradiatribe->
of men <0444-anthropos-> of corrupt <1311-diaphtheiro- > minds
<3563-nous->, and destitute <0650-apostereo-> of the truth <0225-
aletheia->, supposing <3543-nomizo-> that gain <4200- porismos->
is godliness <2150-eusebeia->: from such <5108-toioutos- >
withdraw <0868-aphistemi-> thyself.



6. But godliness <2150-eusebeia-> with contentment < 0841-
autarkeia-> is great <3173-megas-> gain <4200- porismos->.



7 For we brought <1533-eisphero-> nothing <3762-oudeis- > into
<1519-eis-> [this <3588-ho->] world <2889-kosmos- >, [and it is]
certain <1212-delos-> we can <1410-dunamai-> carry <1627-ekphero-
> nothing <5100-tis-> out.



8 And having <2192-echo-> food <1305-diatrophe-> and raiment
<4629-skepasma-> let us be therewith <5125-toutois-> content
<0714-arkeo->.



9 But they that will <1014-boo-lom-ahee-> be rich <4147- plouteo-
> fall into <1519-eis-> temptation <3986-peirasmos- > and a snare
<3803-pagis->, and [into <1519-eis->] many <4183- polus-> foolish
<0453-anoetos-> and hurtful <0983-blaberos-> lusts <1939-
epithumia->, which <3748-hostis-> drown <1036-buthizo- > men
<0444-anthropos-> in destruction <3639-olethros-> and perdition
<0684-apoleia->.



10 For the love <5365-philarguria-> of money <5365- philarguria-
> is the root <4491-rhiza-> of all <3956-pas-> evil <2556-kakos-
>: which <3739-hos-> while some <5100-tis-> coveted <3713-
oregomai-> after, they have erred <0635-apoplanao-> from the
faith <4102-pistis->, and pierced <4044-peripeiro-> themselves
<1438-heautou-> through <4044-peripeiro-> with many <4183-polus-
> sorrows <3601-odune->.



11 But thou, O man <0444-anthropos-> of God <2316-theos- >, flee
<5343-pheugo-> these <5023-tauta-> things; and follow <1377-
dioko-> after righteousness <1343-dikaiosune->, godliness <2150-
eusebeia->, faith <4102-pistis->, love <0026-agape- >, patience
<5281-hupomone->, meekness <4236-praiotes->.



12 Fight <0075-agonizomai-> the good <2570-kalos-> fight <0073-
agon-> of faith <4102-pistis->, lay <1949- epilambanomai-> hold
<1949-epilambanomai-> on <1949-epilambanomai-> eternal <0166-
aionios-> life <2222-zoe->, whereunto <3739-hos-> thou art also
<2532-kai-> called <2564-kaleo->, and hast professed <3670-
homologeo-> a good <2570-kalos-> profession <3671- homologia->
before <1799-enopion-> many <4183-polus-> witnesses <3144-martus-
>.



13. I give thee charge <3853-paraggello-> in the sight < 1799-
enopion-> of God <2316-theos->, who <3588-ho-> quickeneth <2227-
zoopoieo-> all <3956-pas-> things, and [before] Christ <5547-
Christos-> Jesus <2424-Iesous->, who <3588-ho-> before <1909-epi-
> Pontius <4194-Pontios-> Pilate <4091-Pilatos-> witnessed <3140-
martureo-> a good <2570-kalos-> confession <3671- homologia->;



14 That thou keep <5083-tereo-> [this <3588-ho->] commandment
<1785-entole-> without <0784-aspilos-> spot <0784- aspilos->,
unrebukeable <0423-anepileptos->, until <3360-mechri-> the
appearing <2015-epiphaneia-> of our Lord <2962-kurios- > Jesus
<2424-Iesous-> Christ <5547-Christos->:



15 Which <3739-hos-> in his times <2540-kairos-> he shall shew
<1166-deiknuo->, [who <3588-ho-> is] the blessed < 3107-makarios-
> and only <3441-monos-> Potentate <1413-dunastes-> , the King
<0935-basileus-> of kings <0936-basileuo->, and Lord <2962-
kurios-> of lords <2961-kurieuo->;



16 Who <3588-ho-> only <3441-monos-> hath <2192- echo->
immortality <0110-athanasia->, dwelling <3611-oikeo-> in the
light <5457-phos-> which <3739-hos-> no <3762- oudeis-> man can
approach <0676-aprositos-> unto; whom <3739-hos-> no <3762-
oudeis-> man <0444-anthropos-> hath seen <1492-eido- >, nor <3761-
oude-> can <1410-dunamai-> see <1492-eido->: to whom <3739-hos->
[be] honour <5092-time-> and power <2904-kratos-> everlasting
<0166-aionios->. Amen <0281-amen->.



17 Charge <3853-paraggello-> them that are rich <4145- plousios-
> in this <3568-nun-> world <0165-aion->, that they be not
highminded <5309-hupselophroneo->, nor <3366-mede-> trust <1679-
elpizo-> in uncertain <0083-adelotes-> riches <4149- ploutos->,
but in the living <2198-zao-> God <2316-theos->, who <3588-ho->
giveth <3930-parecho-> us richly <4146-plousios-> all <3956-pas-
> things to enjoy <0619-apolausis->;



18 That they do <0014-agathoergeo-> good <0014- agathoergeo->,
that they be rich <4147-plouteo-> in good <2570-kalos- > works
<2041-ergon->, ready <2130-eumetadotos-> to distribute <2130-
eumetadotos->, willing <2843-koinonikos-> to communicate <2843-
koinonikos->;



19 Laying <0597-apothesaurizo-> up in store <0597- apothesaurizo-
> for themselves <1438-heautou-> a good <2570-kalos- > foundation
<2310-themelios-> against <1519-eis-> the time < 3195-mello-> to
come <3195-mello->, that they may lay <1949- epilambanomai-> hold
<1949-epilambanomai-> on <1949-epilambanomai-> eternal <0166-
aionios-> life <2222-zoe->.



20 O Timothy <5095-Timotheos->, keep <5442-phulasso-> that
which is committed <3872-parakatatheke-> to thy trust, avoiding
<1624-ektrepo-> profane <0952-bebelos-> [and] vain <2757-
kenophonia-> babblings <2757-kenophonia->, and oppositions <0477-
antithesis-> of science <1108-gnosis-> falsely <5581- pseudonumos-
> so called <5581-pseudonumos->:



21 Which <3739-hos-> some <5100-tis-> professing < 1861-
epaggello-> have erred <0795-astocheo-> concerning < 4012-peri->
the faith <4102-pistis->. Grace <5485-charis-> [be] with thee.
Amen <0281-amen->.



Interlinear Index Study



1Timothy 1



1. Paul <3972-Paulos->, an apostle <0652-apostolos-> of Jesus
<2424-Iesous-> Christ <5547-Christos-> by the commandment <2003-
epitage-> of God <2316-theos-> our Saviour <4990- soter->, and
Lord <2962-kurios-> Jesus <2424-Iesous-> Christ < 5547-Christos->,
[which <3588-ho-> is] our hope <1680-elpis->;



2 Unto Timothy <5095-Timotheos->, [my] own <1103- gnesios-> son
<5043-teknon-> in the faith <4102-pistis->: Grace < 5485-charis->,
mercy <1656-eleos->, [and] peace <1515-eirene->, from God <2316-
theos-> our Father <3962-pater-> and Jesus <2424- Iesous-> Christ
<5547-Christos-> our Lord <2962-kurios->.



3 As I besought <3870-parakaleo-> thee to abide <4357- prosmeno-
> still <4357-prosmeno-> at <1722-en-> Ephesus < 2181-Ephesos->,
when I went <4198-poreuomai-> into <1519-eis-> Macedonia <3109-
Makedonia->, that thou mightest charge <3853-paraggello-> some
<5100-tis-> that they teach <2085-heterodidaskaleo-> no <3361-me-
> other <2085-heterodidaskaleo-> doctrine,



4 Neither <3366-mede-> give heed <4337-prosecho-> to fables
<3454-muthos-> and endless <0562-aperantos-> genealogies <1076-
genealogia->, which <3748-hostis-> minister <3930- parecho->
questions <2214-zetesis->, rather <3123-mallon-> than <2228-e->
godly <2316-theos-> edifying <3618-oikodomeo-> which <3588-ho->
is in faith <4102-pistis->: [so do].



5. Now <1161-de-> the end <5056-telos-> of the commandment
<3852-paraggelia-> is charity <0026-agape-> out of a pure <2513-
katharos-> heart <2588-kardia->, and [of] a good < 0018-agathos->
conscience <4893-suneidesis->, and [of] faith <4102- pistis->
unfeigned <0505-anupokritos->:



6 From which <3739-hos-> some <5100-tis-> having swerved <0795-
astocheo-> have turned <1824-exautes-> aside <1824- exautes->
unto vain <3150-mataiologia-> jangling <3150-mataiologia- >;



7 Desiring <2309-thelo-> to be teachers <3547- nomodidaskalos->
of the law <3547-nomodidaskalos->; understanding <4920- suniemi->
neither <3383-mete-> what <3739-hos-> they say < 3004-lego->, nor
<3383-mete-> whereof <5101-tis-> they affirm <1226- diabebaioomai-
>.



8 But we know <1492-eido-> that the law <3551-nomos-> [is] good
<2570-kalos->, if <1437-ean-> a man <5100-tis-> use <5530-
chraomai-> it lawfully <3545-nomimos->;



9 Knowing <1492-eido-> this <5124-touto->, that the law <3551-
nomos-> is not made <2749-keimai-> for a righteous < 1342-dikaios-
> man, but for the lawless <0459-anomos-> and disobedient <0506-
anupotaktos->, for the ungodly <0765-asebes-> and for sinners
<0268-hamartolos->, for unholy <0462-anosios-> and profane <0952-
bebelos->, for murderers <3964-patraloias-> of fathers <3964-
patraloias-> and murderers <3389-metraloias-> of mothers <3389-
metraloias->, for manslayers <0409-androphonos->,



10 For whoremongers <4205-pornos->, for them that defile <0733-
arsenokoites-> themselves with mankind <0733-arsenokoites- >, for
menstealers <0405-andrapodistes->, for liars <5583- pseustes->,
for perjured <1965-epiorkos-> persons <0678- aprosopoleptos->,
and if <1487-ei-> there be any <1536-ei tis-> other <2087-
heteros-> thing that is contrary <0480-antikeimai-> to sound
<5198-hugiaino-> doctrine <1319-didaskalia->;



11 According <2596-kata-> to the glorious <1391-doxa- > gospel
<2098-euaggelion-> of the blessed <3107-makarios-> God <2316-
theos->, which <3739-hos-> was committed <4100- pisteuo-> to my
trust <4100-pisteuo->.



12. And I thank <5485-charis-> Christ <5547-Christos- > Jesus
<2424-Iesous-> our Lord <2962-kurios->, who <3588- ho-> hath
enabled <1743-endunamoo-> me, for that he counted <2233- hegeomai-
> me faithful <4103-pistos->, putting <5087-tithemi- > me into
<1519-eis-> the ministry <1248-diakonia->;



13 Who <3588-ho-> was before <4386-proteron-> a blasphemer
<0989-blasphemos->, and a persecutor <1376-dioktes->, and
injurious <5197-hubristes->: but I obtained <1653-eleeo- > mercy
<1653-eleeo->, because <3754-hoti-> I did [it] ignorantly <0050-
agnoeo-> in unbelief <0570-apaistia->.



14 And the grace <5485-charis-> of our Lord <2962- kurios-> was
exceeding <5250-huperpleonazo-> abundant <5250- huperpleonazo->
with faith <4102-pistis-> and love <0026-agape-> which <3588-ho-
> is in Christ <5547-Christos-> Jesus <2424-Iesous- >.



15 This <3588-ho-> [is] a faithful <4103-pistos-> saying <3056-
logos->, and worthy <0514-axios-> of all <3956-pas- > acceptation
<0594-apodoche->, that Christ <5547-Christos-> Jesus <2424-
Iesous-> came <2064-erchomai-> into <1519-eis-> the world <2889-
kosmos-> to save <4982-sozo-> sinners <0268- hamartolos->; of
whom <3739-hos-> I am <1510-eimi-> chief <4413- protos->.



16 Howbeit <0235-alla-> for this <5124-touto-> cause <1223-dia-
> I obtained <1653-eleeo-> mercy <1653-eleeo->, that in me first
<4413-protos-> Jesus <2424-Iesous-> Christ <5547- Christos->
might shew <1731-endeiknumi-> forth <1731-endeiknumi-> all <3956-
pas-> longsuffering <3115-makrothumia->, for a pattern <5296-
hupotuposis-> to them which should <3195-mello-> hereafter <3195-
mello-> believe <4100-pisteuo-> on <1909-epi-> him to life <2222-
zoe-> everlasting <0166-aionios->.



17 Now <1161-de-> unto the King <0935-basileus-> eternal <0165-
aion->, immortal <0862-aphthartos->, invisible <0517- aoratos->,
the only <3441-monos-> wise <4680-sophos--oneidismos-> God <2316-
theos->, [be] honour <5092-time-> and glory <1391- doxa-> for
ever <0165-aion-> and ever <0165-aion->. Amen < 0281-amen->.



18. This <5026-taute-> charge <3852-paraggelia-> I commit <3908-
paratithemi-> unto thee, son <5043-teknon-> Timothy < 5095-
Timotheos->, according <2596-kata-> to the prophecies <4394-
propheteia-> which went <4254-proago-> before <4254- proago-> on
<1909-epi-> thee, that thou by them mightest war <4754-
strateuomai-> a good <2570-kalos-> warfare <4752- strateia->;



19 Holding <2192-echo-> faith <4102-pistis->, and a good <0018-
agathos-> conscience <4893-suneidesis->; which <3739- hos-> some
<5100-tis-> having put <0683-apotheomai-> away < 0683-apotheomai-
> concerning <4012-peri-> faith <4102-pistis-> have made <3489-
nauageo-> shipwreck <3489-nauageo->:



20 Of whom <3739-hos-> is Hymenaeus <5211-Humenaios-> and
Alexander <0223-Alexandros->; whom <3739-hos-> I have delivered
<3860-paradidomi-> unto Satan <4567-Satanas->, that they may
learn <3811-paideuo-> not to blaspheme <0987-blasphemeo- >.



1Timothy 2



1. I exhort <3870-parakaleo-> therefore <3767-oun->, that,
first <4412-proton-> of all <3956-pas->, supplications <1162-
deesis->, prayers <4335-proseuche->, intercessions < 1783-
enteuxis->, [and] giving of thanks <2169-eucharistia->, be made
<4160-poieo-> for all <3956-pas-> men <0444- anthropos->;



2 For kings <0935-basileus->, and [for] all <3956-pas- > that
are in authority <5247-huperoche->; that we may lead < 1236-diago-
> a quiet <2263-eremos-> and peaceable <2272- hesuchios-> life
<0979-bios-> in all <3956-pas-> godliness <2150- eusebeia-> and
honesty <4587-semnotes->.



3 For this <5124-touto-> [is] good <2570-kalos-> and acceptable
<0587-apodektos-> in the sight <1799-enopion-> of God <2316-
theos-> our Saviour <4990-soter->;



4 Who <3739-hos-> will <2309-thelo-> have all < 3956-pas-> men
<0444-anthropos-> to be saved <4982-sozo->, and to come <2064-
erchomai-> unto the knowledge <1922-epignosis-> of the truth
<0225-aletheia->.



5 For [there is] one <1520-heis-> God <2316-theos->, and one
<1520-heis-> mediator <3316-mesites-> between God < 2316-theos->
and men <0444-anthropos->, the man <0444-anthropos-> Christ
<5547-Christos-> Jesus <2424-Iesous->;



6 Who <3588-ho-> gave <1325-didomi-> himself < 1438-heautou-> a
ransom <0487-antilutron-> for all <3956-pas->, to be testified
<3142-marturion-> in due <2398-idios-> time <2540- kairos->.



7 Whereunto <3739-hos-> I am ordained <5087-tithemi-> a
preacher <2783-kerux->, and an apostle <0652-apostolos- >, (I
speak <3004-lego-> the truth <0225-aletheia-> in Christ <5547-
Christos->, [and] lie <5574-pseudomai-> not;) a teacher <1320-
didaskalos-> of the Gentiles <1484-ethnos-> in faith < 4102-
pistis-> and verity <0225-aletheia->.



8 I will <1014-boo-lom-ahee-> therefore <3767-oun-> that men
<0435-aner-> pray <4336-proseuchomai-> every <3956- pas-> where
<5117-topos->, lifting <1869-epairo-> up holy < 3741-hosios->
hands <5495-cheir->, without <5565-choris-> wrath < 3709-orge->
and doubting <1261-dialogismos->.



9. In like <5615-hosautos-> manner also <2532-kai->, that women
<1135-gune-> adorn <2885-kosmeo-> themselves <1438- heautou-> in
modest <2887-kosmios-> apparel <2689-katastole->, with
shamefacedness <0127-aidos-> and sobriety <4997- sophrosune->;
not with broided <4117-plegma-> hair <4117-plegma->, or <2228-e-
> gold <5557-chrusos->, or <2228-e-> pearls < 3135-margarites->,
or <2228-e-> costly <4185-poluteles-> array <2441- himatismos->;



10 But (which <3739-hos-> becometh <0516-axios-> women <1135-
gune-> professing <1861-epaggello-> godliness <2317- theosebeia-
>) with good <0018-agathos-> works <2041-ergon->.



11 Let the woman <1135-gune-> learn <3129-manthano-> in silence
<2271-hesuchia-> with all <3956-pas-> subjection < 5292-hupotage-
>.



12 But I suffer <2010-epitrepo-> not a woman <1135-gune- > to
teach <1321-didasko->, nor <3761-oude-> to usurp < 0831-authenteo-
> authority <0831-authenteo-> over the man <0435-aner- >, but to
be in silence <2271-hesuchia->.



13 For Adam <0076-Adam-> was first <4413-protos-> formed <4111-
plasso->, then <1534-eita-> Eve <2096-Eua->.



14 And Adam <0076-Adam-> was not deceived <0538-apatao- >, but
the woman <1135-gune-> being deceived <0538-apatao-> was in the
transgression <3847-parabasis->.



15 Notwithstanding she shall be saved <4982-sozo-> in
childbearing <5042-teknogonia->, if <1437-ean-> they continue
<3306-meno-> in faith <4102-pistis-> and charity < 0026-agape->
and holiness <0038-hagiasmos-> with sobriety <4997- sophrosune->.



1Timothy 3



1. This <3588-ho-> [is] a true <4103-pistos-> saying <3056-
logos->, If <1487-ei-> a man <5100-tis-> desire <3713-oregomai->
the office <1984-episkope-> of a bishop <1984-episkope- >, he
desireth <1937-epithumeo-> a good <2570-kalos-> work <2041-ergon-
>.



2 A bishop <1985-episkopos-> then <3767-oun-> must <1163-dei->
be blameless <0483-antilego->, the husband <0435-aner- > of one
<3391-mia-> wife <1135-gune->, vigilant <3524- nephaleos->, sober
<4998-sophron->, of good behaviour <2887-kosmios->, given to
hospitality <5382-philoxenos->, apt <1317-didaktikos-> to teach
<1317-didaktikos->;



3 Not given <3943-paroinos-> to wine <3943-paroinos-> , no <3361-
me-> striker <4131-plektes->, not greedy <0866- aphilarguros-> of
filthy lucre <0866-aphilarguros->; but patient <1933- epieikes->,
not a brawler <0269-amachos->, not covetous <0866- aphilarguros->;



4 One that ruleth <4291-proistemi-> well <2573-kalos- > his own
<2398-idios-> house <3624-oikos->, having <2192- echo-> his
children <5043-teknon-> in subjection <5292-hupotage-> with all
<3956-pas-> gravity <4587-semnotes->;



5 (For if <1487-ei-> a man <5100-tis-> know <1492- eido-> not
how to rule <4291-proistemi-> his own <2398-idios-> house <3624-
oikos->, how <4459-pos-> shall he take care <1959- epimeleomai->
of the church <1577-ekklesia-> of God <2316-theos->?)



6 Not a novice <3504-neophutos->, lest <3361-me-> being lifted
<5188-tupho-> up with pride <5187-tuphoo-> he fall <1706-empipto-
> into <1519-eis-> the condemnation <2917-krima-> of the devil
<1228-diabolos->.



7 Moreover <1161-de-> he must <1163-dei-> have < 2192-echo-> a
good <2570-kalos-> report <3141-marturia-> of them which are
without <1855-exothen->; lest <3361-me-> he fall into <1519-eis-
> reproach <3680> and the snare <3803-pagis-> of the devil <1228-
diabolos->.



8. Likewise <5615-hosautos-> [must] the deacons <1249- diakonos-
> [be] grave <4586-semnos->, not doubletongued <1351- dilogos->,
not given <4337-prosecho-> to much <4183-polus-> wine <3631-
oinos->, not greedy <0146-aischrokerdes-> of filthy lucre <0146-
aischrokerdes->;



9 Holding <2192-echo-> the mystery <3466-musterion-> of the
faith <4102-pistis-> in a pure <2513-katharos-> conscience <4893-
suneidesis->.



10 And let these <3778-houtos-> also <2532-kai-> first <4412-
proton-> be proved <1381-dokimazo->; then <1534-eita- > let them
use the office <1247-diakoneo-> of a deacon <1247- diakoneo->,
being <5607-on-> [found] blameless <0410-anegkletos->.



11 Even <5615-hosautos-> so <5615-hosautos-> [must their] wives
<1135-gune-> [be] grave <4586-semnos->, not slanderers <1228-
diabolos->, sober <3524-nephaleos->, faithful <4103- pistos-> in
all <3956-pas-> things.



12 Let the deacons <1249-diakonos-> be the husbands < 0435-aner-
> of one <3391-mia-> wife <1135-gune->, ruling < 4291-proistemi->
their children <5043-teknon-> and their own <2398-idios- > houses
<3624-oikos-> well <2573-kalos->.



13 For they that have used <1247-diakoneo-> the office < 1247-
diakoneo-> of a deacon <1247-diakoneo-> well <2573- kalos->
purchase <4046-peripoieomai-> to themselves <1438- heautou-> a
good <2570-kalos-> degree <0898-bathmos->, and great <4183-polus-
> boldness <3954-parrhesia-> in the faith <4102- pistis-> which
<3588-ho-> is in Christ <5547-Christos-> Jesus < 2424-Iesous->.



14. These <5023-tauta-> things write <1125-grapho-> I unto thee,
hoping <1679-elpizo-> to come <2064-erchomai-> unto thee
shortly <5032-tachion->:



15 But if <1437-ean-> I tarry <1019-braduno-> long, that thou
mayest know <1492-eido-> how <4459-pos-> thou oughtest <1163-dei-
> to behave <0390-anastrepho-> thyself in the house < 3624-oikos-
> of God <2316-theos->, which <3748-hostis-> is the church <1577-
ekklesia-> of the living <2198-zao-> God <2316-theos- >, the
pillar <4769-stulos-> and ground <1477-hedraioma-> of the truth
<0225-aletheia->.



16 And without <3672-homologoumenos-> controversy <3672-
homologoumenos-> great <3173-megas-> is the mystery < 3466-
musterion-> of godliness <2150-eusebeia->: God <2316- theos-> was
manifest <5319-phaneroo-> in the flesh <4561-sarx->, justified
<1344-dikaioo-> in the Spirit <4151-pneuma->, seen <3700-
optanomai-> of angels <0032-aggelos->, preached <2784- kerusso->
unto the Gentiles <1484-ethnos->, believed <4100-pisteuo- > on in
the world <2889-kosmos->, received <0353-analambano-> up into
<1722-en-> glory <1391-doxa->.



1Timothy 4



1. Now <1161-de-> the Spirit <4151-pneuma-> speaketh <3004-lego-
> expressly <4490-rhetos->, that in the latter <5305- husteron->
times <2540-kairos-> some <5100-tis-> shall depart <0868-
aphistemi-> from the faith <4102-pistis->, giving heed <4337-
prosecho-> to seducing <4108-planos-> spirits <4151- pneuma->,
and doctrines <1319-didaskalia-> of devils <1140- daimonion->;



2 Speaking <5573-pseudologos-> lies <5573-pseudologos- > in
hypocrisy <5272-hupokrisis->; having their conscience < 4893-
suneidesis-> seared <2743-kauteriazo-> with a hot < 2743-
kauteriazo-> iron;



3 Forbidding <2967-koluo-> to marry <1060-gameo->, [and
commanding] to abstain <0567-apechomai-> from meats < 1033-broma-
>, which <3739-hos-> God <2316-theos-> hath created <2936-ktizo-
> to be received <3336-metalepsis-> with thanksgiving <2169-
eucharistia-> of them which believe <4103-pistos-> and know
<1921-epiginosko-> the truth <0225-aletheia->.



4 For every <3956-pas-> creature <2938-ktisma-> of God <2316-
theos-> [is] good <2570-kalos->, and nothing <3762- oudeis-> to
be refused <0579-apobletos->, if it be received <2983- lambano->
with thanksgiving <2169-eucharistia->:



5 For it is sanctified <0037-hagiazo-> by the word < 3056-logos-
> of God <2316-theos-> and prayer <1783-enteuxis->.



6. If thou put <5294-hupotithemi-> the brethren <0080- adephos->
in remembrance <5294-hupotithemi-> of these <5023-tauta- > things,
thou shalt be a good <2570-kalos-> minister <1249- diakonos-> of
Jesus <2424-Iesous-> Christ <5547-Christos->, nourished <1789-
entrepho-> up in the words <3056-logos-> of faith < 4102-pistis->
and of good <2570-kalos-> doctrine <1319-didaskalia->, whereunto
<3739-hos-> thou hast attained <3877-parakoloutheo->.



7 But refuse <3868-paraiteomai-> profane <0952-bebelos- > and
old <1126-graodes-> wives <1126-graodes->' fables < 3454-muthos->,
and exercise <1128-gumnazo-> thyself <4572-seautou-> [rather]
unto godliness <2150-eusebeia->.



8 For bodily <4984-somatikos-> exercise <1129-gumnasia- >
profiteth <5624-ophelimos-> little <3641-oligos->: but godliness
<2150-eusebeia-> is profitable <5624-ophelimos-> unto all <3956-
pas-> things, having <2192-echo-> promise <1860- epaggelia-> of
the life <2222-zoe-> that now <3568-nun-> is, and of that which
is to come <3195-mello->.



9 This <3588-ho-> [is] a faithful <4103-pistos-> saying <3056-
logos-> and worthy <0514-axios-> of all <3956-pas-> acceptation
<0594-apodoche->.



10 For therefore <5124-touto-> we both <2532-kai-> labour <2872-
kopiao-> and suffer reproach <3679-oneidizo->, because <3754-
hoti-> we trust <1679-elpizo-> in the living <2198- zao-> God
<2316-theos->, who <3739-hos-> is the Saviour < 4990-soter-> of
all <3956-pas-> men <0444-anthropos->, specially < 3122-malista->
of those that believe <4103-pistos->.



11 These <5023-tauta-> things command <3853-paraggello- > and
teach <1321-didasko->.



12 Let no <3367-medeis-> man <3367-medeis-> despise <2706-
kataphroneo-> thy youth <3503-neotes->; but be thou an example
<5179-tupos-> of the believers <4103-pistos->, in word <3056-
logos->, in conversation <0391-anastrophe->, in charity <0026-
agape->, in spirit <4151-pneuma->, in faith <4102- pistis->, in
purity <0047-hagneia->.



13 Till <2193-heos-> I come <2064-erchomai->, give attendance
<4337-prosecho-> to reading <0320-angnosis->, to exhortation
<3874-paraklesis->, to doctrine <1319-didaskalia->.



14 Neglect <0272-ameleo-> not the gift <5486-charisma- > that is
in thee, which <3739-hos-> was given <1325-didomi-> thee by
prophecy <4394-propheteia->, with the laying <1936- epithesis->
on <1936-epithesis-> of the hands <5495-cheir-> of the
presbytery <4244-presbuterion->.



15 Meditate <3191-meletao-> upon these <5023-tauta-> things;
give <2468-isthi-> thyself wholly <1722-en-> to them; that thy
profiting <4297-prokope-> may appear <5600-o-> to all <3956-pas-
>.



16 Take heed <1907-epecho-> unto thyself <4572-seautou- >, and
unto the doctrine <1319-didaskalia->; continue <1961- epimeno->
in them: for in doing <4160-poieo-> this <5124-touto-> thou
shalt both <2532-kai-> save <4982-sozo-> thyself < 4572-seautou->,
and them that hear <0191-akouo-> thee.



1Timothy 5



1. Rebuke <1969-epiplesso-> not an elder <4245- presbuteros->,
but intreat <3870-parakaleo-> [him] as a father <3962- pater->;
[and] the younger <3501-neos-> men as brethren <0080- adephos->;



2 The elder <4245-presbuteros-> women as mothers <3384- meter->;
the younger <3501-neos-> as sisters <0079-adelphe->, with all
<3956-pas-> purity <0047-hagneia->.



3. Honour <5091-timao-> widows <5503-chera-> that are widows
<5503-chera-> indeed <3689-ontos->.



4 But if <1487-ei-> any <5100-tis-> widow <5503- chera-> have
<2192-echo-> children <5043-teknon-> or <2228-e- > nephews <1549-
ekgonon->, let them learn <3129-manthano-> first < 4412-proton->
to shew <2151-eusebeo-> piety <2151-eusebeo-> at home <2398-
idios->, and to requite <0287-amoibe-> their parents < 4269-
progonos->: for that is good <2570-kalos-> and acceptable <0587-
apodektos-> before <1799-enopion-> God <2316-theos- >.



5 Now <1161-de-> she that is a widow <5503-chera-> indeed <3689-
ontos->, and desolate <3443-monoo->, trusteth <1679- elpizo-> in
God <2316-theos->, and continueth <4357-prosmeno-> in
supplications <1162-deesis-> and prayers <4335-proseuche- > night
<3571-nux-> and day <2250-hemera->.



6 But she that liveth <2198-zao-> in pleasure <4684- spatalao->
is dead <2348-thnesko-> while she liveth <2198-zao->.



7 And these <5023-tauta-> things give in charge <3853-
paraggello->, that they may be blameless <0483-antilego-> .



8 But if <1487-ei-> any <5100-tis-> provide <4306- pronoeo-> not
for his own <2398-idios->, and specially <3122-malista- > for
those <3588-ho-> of his own <2398-idios-> house < 3609-oikeios->,
he hath denied <0720-arneomai-> the faith <4102-pistis- >, and is
worse <5501-cheiron-> than an infidel <0571-apistos->.



9 Let not a widow <5503-chera-> be taken <2639-katalego- > into
the number <2639-katalego-> under <1640-elasson-> threescore
<1835-hexekonta-> years <2094-etos-> old, having been <1096-
ginomai-> the wife <1135-gune-> of one <1520-heis-> man <0435-
aner->,



10 Well <3140-martureo-> reported <3140-martureo-> of for good
<2570-kalos-> works <2041-ergon->; if <1487-ei-> she have
brought <5044-teknotropheo-> up children <5044- teknotropheo->,
if <1487-ei-> she have lodged <3580-xenodocheo-> strangers <3580-
xenodocheo->, if <1487-ei-> she have washed <3538- nipto-> the
saints <0040-hagios->' feet <4228-pous->, if <1487- ei-> she have
relieved <1884-eparkeo-> the afflicted <2346-thlibo->, if <1487-
ei-> she have diligently followed <1872-epakoloutheo-> every
<3956-pas-> good <0018-agathos-> work <2041-ergon- >.



11 But the younger <3501-neos-> widows <5503-chera-> refuse
<3868-paraiteomai->: for when <3752-hotan-> they have begun
<2691-katastreniao-> to wax <2691-katastreniao-> wanton <2691-
katastreniao-> against <2691-katastreniao-> Christ < 5547-
Christos->, they will <2309-thelo-> marry <1060-gameo- >;



12 Having <2192-echo-> damnation <2917-krima->, because <3754-
hoti-> they have cast <0114-atheteo-> off <0114- atheteo-> their
first <4413-protos-> faith <4102-pistis->.



13 And withal <0260-hama-> they learn <3129-manthano- > [to be]
idle <0692-argos->, wandering <4022-perierchomai-> about <4022-
perierchomai-> from house <3614-oikia-> to house < 3614-oikia->;
and not only <3440-monon-> idle <0692-argos->, but tattlers
<5397-phluaros-> also <2532-kai-> and busybodies < 4021-periergos-
>, speaking <2980-laleo-> things which <3588-ho-> they ought
<1163-dei-> not.



14 I will <1014-boo-lom-ahee-> therefore <3767-oun-> that the
younger <3501-neos-> women marry <1060-gameo->, bear <5041-
teknogoneo-> children <5041-teknogoneo->, guide <3616-
oikodespoteo-> the house <3616-oikodespoteo->, give < 1325-didomi-
> none <3361-me-> occasion <0874-aphorme-> to the adversary
<0480-antikeimai-> to speak reproachfully <5484-charin- >.



15 For some <5100-tis-> are already <2235-ede-> turned <1824-
exautes-> aside <1824-exautes-> after <3694-opiso-> Satan <4567-
Satanas->.



16 If <1487-ei-> any <1536-ei tis-> man or <2228- e-> woman that
believeth <4103-pistos-> have <2192-echo-> widows < 5503-chera->,
let them relieve <1884-eparkeo-> them, and let not the church
<1577-ekklesia-> be charged <0916-bareo->; that it may relieve
<1884-eparkeo-> them that are widows <5503-chera-> indeed <3689-
ontos->.



17. Let the elders <4245-presbuteros-> that rule <4291-
proistemi-> well <2573-kalos-> be counted <0515-axioo- > worthy
<0515-axioo-> of double <1362-diplous-> honour < 5092-time->,
especially <3122-malista-> they who labour <2872-kopiao- > in the
word <3056-logos-> and doctrine <1319-didaskalia->.



18 For the scripture <1124-graphe-> saith <3004-lego- >, Thou
shalt not muzzle <5392-phimoo-> the ox <1016-bous-> that
treadeth <0248-aloao-> out the corn. And, The labourer < 2040-
ergates-> [is] worthy <0514-axios-> of his reward < 3408-misthos-
>.



19 Against <2596-kata-> an elder <4245-presbuteros-> receive
<3858-paradechomai-> not an accusation <2724-kategoria- >, but
before <1909-epi-> two <1417-duo-> or <2228-e-> three <5140-
treis-> witnesses <3144-martus->.



20 Them that sin <0264-hamartano-> rebuke <1651-elegcho- >
before <1799-enopion-> all <3956-pas->, that others <3062-loipoy-
> also <2532-kai-> may fear <2192-echo->.



21 I charge <1263-diamarturomai-> [thee] before <1799- enopion->
God <2316-theos->, and the Lord <2962-kurios-> Jesus <2424-
Iesous-> Christ <5547-Christos->, and the elect <1588- eklektos->
angels <0032-aggelos->, that thou observe <5442-phulasso- > these
<5023-tauta-> things without <5565-choris-> preferring <4299-
prokrima-> one before <4299-prokrima-> another <4299- prokrima->,
doing <4160-poieo-> nothing <3367-medeis-> by partiality <4346-
prosklisis->.



22 Lay <2007-epitithemi-> hands <5495-cheir-> suddenly <5030-
tacheos-> on <2007-epitithemi-> no <3367-medeis-> man <3367-
medeis->, neither <3366-mede-> be partaker <2841- koinoneo-> of
other <0245-allotrios-> men's sins <0266-hamartia->: keep <5083-
tereo-> thyself <4572-seautou-> pure <0053-hagnos-> .



23 Drink <5202-hudropoteo-> no <3371-meketi-> longer <3371-
meketi-> water <5203-hudropikos->, but use <5530- chraomai-> a
little <3641-oligos-> wine <3631-oinos-> for thy stomach's <4751-
stomachos-> sake and thine <4675-sou-> often <4437- puknos->
infirmities <0769-astheneia->.



24 Some <5100-tis-> men's sins <0266-hamartia-> are open <4271-
prodelos-> beforehand <4271-prodelos->, going <4254- proago->
before <4254-proago-> to judgment <2920-krisis->; and some <5100-
tis-> [men <0444-anthropos->] they follow <1872- epakoloutheo->
after <1872-epakoloutheo->.



25 Likewise <5615-hosautos-> also <2532-kai-> the good <2570-
kalos-> works <2041-ergon-> [of some] are manifest < 4271-
prodelos-> beforehand <4271-prodelos->; and they that are
otherwise <0247-allos-> cannot <1410-dunamai-> be hid <2928-
krupto->.



1Timothy 6



1. Let as many <3745-hosos-> servants <1401-doulos-> as are
under <5259-hupo-> the yoke <2218-zugos-> count < 2233-hegeomai->
their own <2398-idios-> masters <1203-despotes-> worthy <0514-
axios-> of all <3956-pas-> honour <5092-time->, that the name
<3686-onoma-> of God <2316-theos-> and [his] doctrine <1319-
didaskalia-> be not blasphemed <0987-blasphemeo->.



2 And they that have <2192-echo-> believing <4103- pistos->
masters <1203-despotes->, let them not despise <2706- kataphroneo-
> [them], because <3754-hoti-> they are brethren < 0080-adephos->;
but rather <3123-mallon-> do <1398-douleuo-> [them] service
<1398-douleuo->, because <3754-hoti-> they are faithful <4103-
pistos-> and beloved <0027-agapetos->, partakers < 0482-
antilambanomai-> of the benefit <2108-euergesia->. These <5023-
tauta-> things teach <1321-didasko-> and exhort <3870- parakaleo-
>.



3 If <1487-ei-> any <1536-ei tis-> man teach < 2085-
heterodidaskaleo-> otherwise <2085-heterodidaskaleo->, and
consent <4334-proserchomai-> not to wholesome <5198- hugiaino->
words <3056-logos->, [even] the words of our Lord <2962- kurios->
Jesus <2424-Iesous-> Christ <5547-Christos->, and to the
doctrine <1319-didaskalia-> which is according <2596- kata-> to
godliness <2150-eusebeia->;



4 He is proud <5187-tuphoo->, knowing <1987-epistamai- > nothing
<3367-medeis->, but doting <3552-noseo-> about < 4012-peri->
questions <2214-zetesis-> and strifes <3055-logomachia- > of
words <3055-logomachia->, whereof <3739-hos-> cometh <1096-
ginomai-> envy <5355-phthonos->, strife <2054-eris- >, railings
<0988-blasphemia->, evil <4190-poneros-> surmisings <5283-
huponoia->,



5 Perverse <3859-paradiatribe-> disputings <3859- paradiatribe->
of men <0444-anthropos-> of corrupt <1311-diaphtheiro- > minds
<3563-nous->, and destitute <0650-apostereo-> of the truth <0225-
aletheia->, supposing <3543-nomizo-> that gain <4200- porismos->
is godliness <2150-eusebeia->: from such <5108-toioutos- >
withdraw <0868-aphistemi-> thyself.



6. But godliness <2150-eusebeia-> with contentment < 0841-
autarkeia-> is great <3173-megas-> gain <4200- porismos->.



7 For we brought <1533-eisphero-> nothing <3762-oudeis- > into
<1519-eis-> [this <3588-ho->] world <2889-kosmos- >, [and it is]
certain <1212-delos-> we can <1410-dunamai-> carry <1627-ekphero-
> nothing <5100-tis-> out.



8 And having <2192-echo-> food <1305-diatrophe-> and raiment
<4629-skepasma-> let us be therewith <5125-toutois-> content
<0714-arkeo->.



9 But they that will <1014-boo-lom-ahee-> be rich <4147- plouteo-
> fall into <1519-eis-> temptation <3986-peirasmos- > and a snare
<3803-pagis->, and [into <1519-eis->] many <4183- polus-> foolish
<0453-anoetos-> and hurtful <0983-blaberos-> lusts <1939-
epithumia->, which <3748-hostis-> drown <1036-buthizo- > men
<0444-anthropos-> in destruction <3639-olethros-> and perdition
<0684-apoleia->.



10 For the love <5365-philarguria-> of money <5365- philarguria-
> is the root <4491-rhiza-> of all <3956-pas-> evil <2556-kakos-
>: which <3739-hos-> while some <5100-tis-> coveted <3713-
oregomai-> after, they have erred <0635-apoplanao-> from the
faith <4102-pistis->, and pierced <4044-peripeiro-> themselves
<1438-heautou-> through <4044-peripeiro-> with many <4183-polus-
> sorrows <3601-odune->.



11 But thou, O man <0444-anthropos-> of God <2316-theos- >, flee
<5343-pheugo-> these <5023-tauta-> things; and follow <1377-
dioko-> after righteousness <1343-dikaiosune->, godliness <2150-
eusebeia->, faith <4102-pistis->, love <0026-agape- >, patience
<5281-hupomone->, meekness <4236-praiotes->.



12 Fight <0075-agonizomai-> the good <2570-kalos-> fight <0073-
agon-> of faith <4102-pistis->, lay <1949- epilambanomai-> hold
<1949-epilambanomai-> on <1949-epilambanomai-> eternal <0166-
aionios-> life <2222-zoe->, whereunto <3739-hos-> thou art also
<2532-kai-> called <2564-kaleo->, and hast professed <3670-
homologeo-> a good <2570-kalos-> profession <3671- homologia->
before <1799-enopion-> many <4183-polus-> witnesses <3144-martus-
>.



13. I give thee charge <3853-paraggello-> in the sight < 1799-
enopion-> of God <2316-theos->, who <3588-ho-> quickeneth <2227-
zoopoieo-> all <3956-pas-> things, and [before] Christ <5547-
Christos-> Jesus <2424-Iesous->, who <3588-ho-> before <1909-epi-
> Pontius <4194-Pontios-> Pilate <4091-Pilatos-> witnessed <3140-
martureo-> a good <2570-kalos-> confession <3671- homologia->;



14 That thou keep <5083-tereo-> [this <3588-ho->] commandment
<1785-entole-> without <0784-aspilos-> spot <0784- aspilos->,
unrebukeable <0423-anepileptos->, until <3360-mechri-> the
appearing <2015-epiphaneia-> of our Lord <2962-kurios- > Jesus
<2424-Iesous-> Christ <5547-Christos->:



15 Which <3739-hos-> in his times <2540-kairos-> he shall shew
<1166-deiknuo->, [who <3588-ho-> is] the blessed < 3107-makarios-
> and only <3441-monos-> Potentate <1413-dunastes-> , the King
<0935-basileus-> of kings <0936-basileuo->, and Lord <2962-
kurios-> of lords <2961-kurieuo->;



16 Who <3588-ho-> only <3441-monos-> hath <2192- echo->
immortality <0110-athanasia->, dwelling <3611-oikeo-> in the
light <5457-phos-> which <3739-hos-> no <3762- oudeis-> man can
approach <0676-aprositos-> unto; whom <3739-hos-> no <3762-
oudeis-> man <0444-anthropos-> hath seen <1492-eido- >, nor <3761-
oude-> can <1410-dunamai-> see <1492-eido->: to whom <3739-hos->
[be] honour <5092-time-> and power <2904-kratos-> everlasting
<0166-aionios->. Amen <0281-amen->.



17 Charge <3853-paraggello-> them that are rich <4145- plousios-
> in this <3568-nun-> world <0165-aion->, that they be not
highminded <5309-hupselophroneo->, nor <3366-mede-> trust <1679-
elpizo-> in uncertain <0083-adelotes-> riches <4149- ploutos->,
but in the living <2198-zao-> God <2316-theos->, who <3588-ho->
giveth <3930-parecho-> us richly <4146-plousios-> all <3956-pas-
> things to enjoy <0619-apolausis->;



18 That they do <0014-agathoergeo-> good <0014- agathoergeo->,
that they be rich <4147-plouteo-> in good <2570-kalos- > works
<2041-ergon->, ready <2130-eumetadotos-> to distribute <2130-
eumetadotos->, willing <2843-koinonikos-> to communicate <2843-
koinonikos->;



19 Laying <0597-apothesaurizo-> up in store <0597- apothesaurizo-
> for themselves <1438-heautou-> a good <2570-kalos- > foundation
<2310-themelios-> against <1519-eis-> the time < 3195-mello-> to
come <3195-mello->, that they may lay <1949- epilambanomai-> hold
<1949-epilambanomai-> on <1949-epilambanomai-> eternal <0166-
aionios-> life <2222-zoe->.



20 O Timothy <5095-Timotheos->, keep <5442-phulasso-> that
which is committed <3872-parakatatheke-> to thy trust, avoiding
<1624-ektrepo-> profane <0952-bebelos-> [and] vain <2757-
kenophonia-> babblings <2757-kenophonia->, and oppositions <0477-
antithesis-> of science <1108-gnosis-> falsely <5581- pseudonumos-
> so called <5581-pseudonumos->:



21 Which <3739-hos-> some <5100-tis-> professing < 1861-
epaggello-> have erred <0795-astocheo-> concerning < 4012-peri->
the faith <4102-pistis->. Grace <5485-charis-> [be] with thee.
Amen <0281-amen->.









king james study



1TI-1:1 Paul, an apostle of Jesus Christ by the commandment of
God our

Saviour, and Lord Jesus Christ, [which is] our hope;

1TI-1:2 Unto Timothy, [my] own son in the faith: Grace, mercy,
[and] peace,

from God our Father and Jesus Christ our Lord.

1TI-1:3 As I besought thee to abide still at Ephesus, when I
went into

Macedonia, that thou mightest charge some that they teach no
other doctrine,

1TI-1:4 Neither give heed to fables and endless genealogies,
which minister

questions, rather than godly edifying which is in faith: [so do].

1TI-1:5 Now the end of the commandment is charity out of a pure
heart, and

[of] a good conscience, and [of] faith unfeigned:

1TI-1:6 From which some having swerved have turned aside unto
vain jangling;

1TI-1:7 Desiring to be teachers of the law; understanding
neither what they

say, nor whereof they affirm.

1TI-1:8 But we know that the law [is] good, if a man use it
lawfully;

1TI-1:9 Knowing this, that the law is not made for a righteous
man, but for

the lawless and disobedient, for the ungodly and for sinners,
for unholy and

profane, for murderers of fathers and murderers of mothers, for
manslayers,

1TI-1:10 For whoremongers, for them that defile themselves with
mankind, for

menstealers, for liars, for perjured persons, and if there be
any other thing

that is contrary to sound doctrine;

1TI-1:11 According to the glorious gospel of the blessed God,
which was

committed to my trust.

1TI-1:12 And I thank Christ Jesus our Lord, who hath enabled me,
for that he

counted me faithful, putting me into the ministry;

1TI-1:13 Who was before a blasphemer, and a persecutor, and
injurious: but I

obtained mercy, because I did [it] ignorantly in unbelief.

1TI-1:14 And the grace of our Lord was exceeding abundant with
faith and love

which is in Christ Jesus.

1TI-1:15 This [is] a faithful saying, and worthy of all
acceptation, that

Christ Jesus came into the world to save sinners; of whom I am
chief.

1TI-1:16 Howbeit for this cause I obtained mercy, that in me
first Jesus

Christ might shew forth all longsuffering, for a pattern to them
which should

hereafter believe on him to life everlasting.

1TI-1:17 Now unto the King eternal, immortal, invisible, the
only wise God,

[be] honour and glory for ever and ever. Amen.

1TI-1:18 This charge I commit unto thee, son Timothy, according
to the

prophecies which went before on thee, that thou by them mightest
war a good

warfare;

1TI-1:19 Holding faith, and a good conscience; which some
having put away

concerning faith have made shipwreck:

1TI-1:20 Of whom is Hymenaeus and Alexander; whom I have
delivered unto

Satan, that they may learn not to blaspheme.

1TI-2:1 I exhort therefore, that, first of all, supplications,
prayers,

intercessions, [and] giving of thanks, be made for all men;

1TI-2:2 For kings, and [for] all that are in authority; that we
may lead a

quiet and peaceable life in all godliness and honesty.

1TI-2:3 For this [is] good and acceptable in the sight of God
our Saviour;

1TI-2:4 Who will have all men to be saved, and to come unto the
knowledge of

the truth.

1TI-2:5 For [there is] one God, and one mediator between God
and men, the man

Christ Jesus;

1TI-2:6 Who gave himself a ransom for all, to be testified in
due time.

1TI-2:7 Whereunto I am ordained a preacher, and an apostle, (I
speak the

truth in Christ, [and] lie not;) a teacher of the Gentiles in
faith and

verity.

1TI-2:8 I will therfore that men pray every where, lifting up
holy hands,

without wrath and doubting.

1TI-2:9 In like manner also, that women adorn themselves in
modest apparel,

with shamefacedness and sobriety; not with broided hair, or gold,
or pearls,

or costly array;

1TI-2:10 But (which becometh women professing godliness) with
good works.

1TI-2:11 Let the woman learn in silence with all subjection.

1TI-2:12 But I suffer not a woman to teach, nor to usurp
authority over the

man, but to be in silence.

1TI-2:13 For Adam was first formed, then Eve.

1TI-2:14 And Adam was not deceived, but the woman being
deceived was in the

transgression.

1TI-2:15 Notwithstanding she shall be saved in childbearing, if
they continue

in faith and charity and holiness with sobriety.

1TI-3:1 This [is] a true saying, If a man desire the office of
a bishop, he

desireth a good work.

1TI-3:2 A bishop then must be blameless, the husband of one
wife, vigilant,

sober, of good behaviour, given to hospitality, apt to teach;

1TI-3:3 Not given to wine, no striker, not greedy of filthy
lucre; but

patient, not a brawler, not covetous;

1TI-3:4 One that ruleth well his own house, having his children
in subjection

with all gravity;

1TI-3:5 (For if a man know not how to rule his own house, how
shall he take

care of the church of God?)

1TI-3:6 Not a novice, lest being lifted up with pride he fall
into the

condemnation of the devil.

1TI-3:7 Moreover he must have a good report of them which are
without; lest

he fall into reproach and the snare of the devil.

1TI-3:8 Likewise [must] the deacons [be] grave, not
doubletongued, not given

to much wine, not greedy of filthy lucre;

1TI-3:9 Holding the mystery of the faith in a pure conscience.

1TI-3:10 And let these also first be proved; then let them use
the office of

a deacon, being [found] blameless.

1TI-3:11 Even so [must their] wives [be] grave, not slanderers,
sober,

faithful in all things.

1TI-3:12 Let the deacons be the husbands of one wife, ruling
their children

and their own houses well.

1TI-3:13 For they that have used the office of a deacon well
purchase to

themselves a good degree, and great boldness in the faith which
is in Christ

Jesus.

1TI-3:14 These things write I unto thee, hoping to come unto
thee shortly:

1TI-3:15 But if I tarry long, that thou mayest know how thou
oughtest to

behave thyself in the house of God, which is the church of the
living God, the

pillar and ground of the truth.

1TI-3:16 And without controversy great is the mystery of
godliness: God was

manifest in the flesh, justified in the Spirit, seen of angels,
preached unto

the Gentiles, believed on in the world, received up into glory.

1TI-4:1 Now the Spirit speaketh expressly, that in the latter
times some

shall depart from the faith, giving heed to seducing spirits,
and doctrines of

devils;

1TI-4:2 Speaking lies in hypocrisy; having their conscience
seared with a hot

iron;

1TI-4:3 Forbidding to marry, [and commanding] to abstain from
meats, which

God hath created to be received with thanksgiving of them which
believe and

know the truth.

1TI-4:4 For every creature of God [is] good, and nothing to be
refused, if it

be received with thanksgiving:

1TI-4:5 For it is sanctified by the word of God and prayer.

1TI-4:6 If thou put the brethren in remembrance of these things,
thou shalt

be a good minister of Jesus Christ, nourished up in the words of
faith and of

good doctrine, whereunto thou hast attained.

1TI-4:7 But refuse profane and old wives' fables, and exercise
thyself

[rather] unto godliness.

1TI-4:8 For bodily exercise profiteth little: but godliness is
profitable

unto all things, having promise of the life that now is, and of
that which is

to come.

1TI-4:9 This [is] a faithful saying and worthy of all
acceptation.

1TI-4:10 For therefore we both labour and suffer reproach,
because we trust

in the living God, who is the Saviour of all men, specially of
those that

believe.

1TI-4:11 These things command and teach.

1TI-4:12 Let no man despise thy youth; but be thou an example
of the

believers, in word, in conversation, in charity, in spirit, in
faith, in

purity.

1TI-4:13 Till I come, give attendance to reading, to
exhortation, to

doctrine.

1TI-4:14 Neglect not the gift that is in thee, which was given
thee by

prophecy, with the laying on of the hands of the presbytery.

1TI-4:15 Meditate upon these things; give thyself wholly to
them; that thy

profiting may appear to all.

1TI-4:16 Take heed unto thyself, and unto the doctrine;
continue in them: for

in doing this thou shalt both save thyself, and them that hear
thee.

1TI-5:1 Rebuke not an elder, but intreat [him] as a father;
[and] the younger

men as brethren;

1TI-5:2 The elder women as mothers; the younger as sisters,
with all purity.

1TI-5:3 Honour widows that are widows indeed.

1TI-5:4 But if any widow have children or nephews, let them
learn first to

shew piety at home, and to requite their parents: for that is
good and

acceptable before God.

1TI-5:5 Now she that is a widow indeed, and desolate, trusteth
in God, and

continueth in supplications and prayers night and day.

1TI-5:6 But she that liveth in pleasure is dead while she
liveth.

1TI-5:7 And these things give in charge, that they may be
blameless.

1TI-5:8 But if any provide not for his own, and specially for
those of his

own house, he hath denied the faith, and is worse than an
infidel.

1TI-5:9 Let not a widow be taken into the number under
threescore years old,

having been the wife of one man,

1TI-5:10 Well reported of for good works; if she have brought
up children, if

she have lodged strangers, if she have washed the saints' feet,
if she have

relieved the afflicted, if she have diligently followed every
good work.

1TI-5:11 But the younger widows refuse: for when they have
begun to wax

wanton against Christ, they will marry;

1TI-5:12 Having damnation, because they have cast off their
first faith.

1TI-5:13 And withal they learn [to be] idle, wandering about
from house to

house; and not only idle, but tattlers also and busybodies,
speaking things

which they ought not.

1TI-5:14 I will therefore that the younger women marry, bear
children, guide

the house, give none occasion to the adversary to speak
reproachfully.

1TI-5:15 For some are already turned aside after Satan.

1TI-5:16 If any man or woman that believeth have widows, let
them relieve

them, and let not the church be charged; that it may relieve
them that are

widows indeed.

1TI-5:17 Let the elders that rule well be counted worthy of
double honour,

especially they who labour in the word and doctrine.

1TI-5:18 For the scripture saith, Thou shalt not muzzle the ox
that treadeth

out the corn. And, The labourer [is] worthy of his reward.

1TI-5:19 Against an elder receive not an accusation, but before
two or three

witnesses.

1TI-5:20 Them that sin rebuke before all, that others also may
fear.

1TI-5:21 I charge [thee] before God, and the Lord Jesus Christ,
and the elect

angels, that thou observe these things without preferring one
before another,

doing nothing by partiality.

1TI-5:22 Lay hands suddenly on no man, neither be partaker of
other men's

sins: keep thyself pure.

1TI-5:23 Drink no longer water, but use a little wine for thy
stomach's sake

and thine often infirmities.

1TI-5:24 Some men's sins are open beforehand, going before to
judgment; and

some [men] they follow after.

1TI-5:25 Likewise also the good works [of some] are manifest
beforehand; and

they that are otherwise cannot be hid.

1TI-6:1 Let as many servants as are under the yoke count their
own masters

worthy of all honour, that the name of God and [his] doctrine be
not

blasphemed.

1TI-6:2 And they that have believing masters, let them not
despise [them],

because they are brethren; but rather do [them] service, because
they are

faithful and beloved, partakers of the benefit. These things
teach and exhort.



1TI-6:3 If any man teach otherwise, and consent not to
wholesome words,

[even] the words of our Lord Jesus Christ, and to the doctrine
which is

according to godliness;

1TI-6:4 He is proud, knowing nothing, but doting about
questions and strifes

of words, whereof cometh envy, strife, railings, evil surmisings,

1TI-6:5 Perverse disputings of men of corrupt minds, and
destitute of the

truth, supposing that gain is godliness: from such withdraw
thyself.

1TI-6:6 But godliness with contentment is great gain.

1TI-6:7 For we brought nothing into [this] world, [and it is]
certain we can

carry nothing out.

1TI-6:8 And having food and raiment let us be therewith content.


1TI-6:9 But they that will be rich fall into temptation and a
snare, and

[into] many foolish and hurtful lusts, which drown men in
destruction and

perdition.

1TI-6:10 For the love of money is the root of all evil: which
while some

coveted after, they have erred from the faith, and pierced
themselves through

with many sorrows.

1TI-6:11 But thou, O man of God, flee these things; and follow
after

righteousness, godliness, faith, love, patience, meekness.

1TI-6:12 Fight the good fight of faith, lay hold on eternal
life, whereunto

thou art also called, and hast professed a good profession
before many

witnesses.

1TI-6:13 I give thee charge in the sight of God, who quickeneth
all things,

and [before] Christ Jesus, who before Pontius Pilate witnessed a
good

confession;

1TI-6:14 That thou keep [this] commandment without spot,
unrebukeable, until

the appearing of our Lord Jesus Christ:

1TI-6:15 Which in his times he shall shew, [who is] the blessed
and only

Potentate, the King of kings, and Lord of lords;

1TI-6:16 Who only hath immortality, dwelling in the light which
no man can

approach unto; whom no man hath seen, nor can see: to whom [be]
honour and

power everlasting. Amen.

1TI-6:17 Charge them that are rich in this world, that they be
not

highminded, nor trust in uncertain riches, but in the living God,
who giveth

us richly all things to enjoy;

1TI-6:18 That they do good, that they be rich in good works,
ready to

distribute, willing to communicate;

1TI-6:19 Laying up in store for themselves a good foundation
against the time

to come, that they may lay hold on eternal life.

1TI-6:20 O Timothy, keep that which is committed to thy trust,
avoiding

profane [and] vain babblings, and oppositions of science falsely
so called:

1TI-6:21 Which some professing have erred concerning the faith.
Grace [be]

with thee. Amen.

@1Ti1:1

1st Timothy 1:1



CONCLUDING REMARKS ON THE FIRST EPISTLE TO TIMOTHY



This Epistle bears the impress of it genuineness and
authenticity,

which are corroborated by the most decisive external evidence;
and

its Divine inspiration is attested by the exact accomplishment
of

the prediction which it contains respecting the the apostasy in

the latter days. This prophecy is similar in the general
subject

to that in the second Epistle to the Thessalonians, though it

differs in the particular circumstances; and exactly
corresponds

with that of the prophet Daniel on the same subject, (Da. xi.
38:)

This important prediction might be more correctly rendered,
`Now

the Spirit speaketh expressly, that in the latter times some
shall

apostatize from the faith, giving heed to erroneous spirits,
and

doctrines concerning demons, through the hypocrisy of liars,

having their consciences seared with a hot iron, forbidding to

marry, and commanding to abstain from meats,' etc. How
applicable

these particulars are to the corruptions of the Church of Rome

need scarcely be insisted on. The worship of saints in that

church is essentially the same with the worship of demons among

the heathen; which has been established in the world by books

forged in the name of the Apostles and saints, by lying legends
of

their lives, by false miracles ascribed to their relics, and by

fabulous dreams and relations; while celibacy was enjoined and

practiced under pretense of chastity, and abstinence under

pretence of devotion. None but the SPIRIT OF GOD could foresee

and foretell these remarkable events.



* 1-4 Timothy is put in mind of the the charge which was given
unto

him by Paul at his going to Macedonia

5-10 Of the right use and end of the law

11-19 Of Saint Paul's calling to be an apostle

20 and Hymeneus and Alexander



* an apostle

# ro 1:1 1co 1:1

* by

# 1ti 2:7 ac 9:15 26:16-18 1co 9:17 ga 1:1,11 2ti 1:11 tit 1:3

* God

# 1ti 2:3 4:10 ps 106:21 is 12:2 43:3,11 45:15,21 49:26 60:16
63:8

# ho 13:4 lu 1:47 2:11 2ti 1:10 tit 1:3 2:10,13 3:4,6 2pe 1:1

# 1jno 4:14 jude 25

* is

# ro 15:12,13 col 1:27 2th 2:16 1pe 1:3,21

@1Ti1:2

1st Timothy 1:2



* Timothy

# ac 16:1-3 1th 3:2

* my

# 1ti 1:18 1co 4:14-17 phi 2:19-22 2ti 1:2 2:1 tit 1:4

* Grace

# ro 1:7 ga 1:3 2ti 1:2 tit 1:4 1pe 1:2

@1Ti1:3

1st Timothy 1:3



* at

# ac 19:1

* when

# ac 20:1-3 phi 2:24

* charge

# 1ti 4:6,11 5:7 6:3,10,17 ga 1:6,7 ep 4:14 col 2:6-11 tit 1:9-
11

# 2jno 7,9,10 re 2:1,2,14,20

@1Ti1:4

1st Timothy 1:4



* to

# 1ti 4:7 6:4,20 2ti 2:14,16-18 4:4 tit 1:14 2pe 1:16

* endless

# tit 3:9

* questions

# 1ti 6: 4:5 2ti 2:22

* godly

# 1ti 3:16 6:3,11 2co 1:12 7:9,10 ep 4:12-16 tit 1:1 he 13:9

@1Ti1:5

1st Timothy 1:5



* the end

# ro 10:4 13:8-10 ga 5:13,14,22 1jno 4:7-14

* charity

# mar 12:28-34 ro 14:15 1co 8:1-3 1co 8:1-3 13:1-13 14:1 1pe 4:
8

# 2pe 1:7

* a pure

# ps 24:4 51:10 je 4:14 mat 5:8 12:35 ac 15:9 2ti 2:22 ja 4:8

# 1pe 1:22 1jno 3:3

* a good

# 1ti 1:19 3:9 ac 23:1 24:16 ro 9:1 2co 1:12 2ti 1:3 tit 1:15

# he 9:14 10:22 13:18 1pe 3:16,21

* faith

# ga 5:6 2ti 1:5 he 11:5,6 1jno 3:23

@1Ti1:6

1st Timothy 1:6



* From which some having swerved. or, Which some not aiming at.

# 1ti 6:21 2ti 2:18 4:10

* turned

# 5:15 6:4,5,20 2ti 2:23,24 tit 1:10 3:9

@1Ti1:7

1st Timothy 1:7



* to

# ac 15:1 ro 2:19-21 ga 3:2,5 4:21 5:3,4 tit 1:10,11

* understanding

# 1ti 6:4 is 29:13,14 je 8:8,9 mat 15:14 21:27 23:16-24 jno 3:9,
10

# 9:40,41 ro 1:22 2ti 3:7 2pe 2:12

@1Ti1:8

1st Timothy 1:8



* the law

# de 4:6-8 ne 9:13 ps 19:7-10 119:96-105,127,128 ro 7:12,13,16,
18,22

# 12:2 ga 3:21

* lawfully

# 2ti 2:5

@1Ti1:9

1st Timothy 1:9



* the law

# ro 4:13 5:20 6:14 ga 3:10-14,19 5:23

* the lawless

# 2th 2:8

* disobedient

# ro 1:30 tit 1:16 3:3 he 11:31 1pe 2:7 3:20

* the ungodly

# 1pe 4:18

* profane

# je 23:11 eze 21:25 he 12:16

* murderers

# le 20:9 de 27:16 2sa 16:11 17:1-4 2ki 19:37 2ch 32:21 pr 20:
20

# 28:24 30:11,17 mat 10:21

* manslayers

# ge 9:5,6 ex 20:13 21:14 nu 35:30-33 de 21:6-9 pr 28:17 ga 5:
21

# re 21:8 22:15

@1Ti1:10

1st Timothy 1:10



* whoremongers

# mar 7:21,22 1co 6:9,10 ga 5:19-21 ep 5:3-6 he 13:4

* defile

# ge 19:5 le 18:22 20:13 ro 1:26 jude 7

* men-stealers

# ge 37:27 40:15 ex 21:16 de 24:7 re 18:13

* for liars

# jno 8:44 re 21:8,27 22:15

* perjured

# ex 20:7 eze 17:16-19 ho 4:1,2 10:4 zec 5:4 8:17 mal 3:5 mat 5:
33-37

* contrary

# 1ti 6:3 2ti 1:13 4:3 tit 1:9 2:1

@1Ti1:11

1st Timothy 1:11



* According

# ro 2:16

* glorious

# ps 138:2 lu 2:10,11,14 2co 3:8-11 4:4,6 ep 1:6,12 2:7 3:10

# 1pe 1:11,12

* the blessed

# 1ti 6:15

* which

# 1ti 2:7 6:20 1co 4:1,2 9:17 2co 5:18-20 ga 2:7 col 1:25 1th 2:
4

# 2ti 1:11,14 2:2 tit 1:3

@1Ti1:12

1st Timothy 1:12



* I thank

# jno 5:23 phi 2:11 re 5:9-14 7:10-12

* who

# 1co 15:10 2co 3:5,6 4:1 12:9,10 phi 4:13 2ti 4:17

* counted

# ac 16:15 1co 7:25

* putting

# 1ti 1:11 ac 9:15 col 1:25

@1Ti1:13

1st Timothy 1:13



* was

# ac 8:3 9:1,5,13 22:4 26:9-11 1co 15:9 ga 1:13 phi 3:6

* but

# 1ti 1:16 ho 2:23 ro 5:20,21 11:30,31 he 4:16 1pe 2:10

* because

# nu 15:30 lu 12:47 23:34 jno 9:39-41 ac 3:17 26:9 he 6:4-8

# 10,.26-29 2pe 2:21,22

@1Ti1:14

1st Timothy 1:14



* the grace

# ac 15:11 ro 16:20 2co 8:9 13:14 re 22:21

* exceeding

# ex 34:6 is 55:6,7 ro 5:15-20 1co 15:10 ep 1:7,8 1pe 1:3

* with

# lu 7:47-50 1th 5:8 2ti 1:13 1jno 4:10

@1Ti1:15

1st Timothy 1:15



* a faithful

# 1ti 1:19 3:1 4:9 2ti 2:11 tit 3:8 re 21:5 22:6

* worthy

# jno 1:12 3:16,17,36 ac 11:1,18 1jno 5:11

* that

# mat 1:2 9:13 18:11 20:28 mar 2:17 lu 5:32 19:10 jno 1:29 12:
47

# ac 3:26 ro 3:24-26 5:6,8-10 he 7:25 1jno 3:5,8 4:9,10 re 5:9

* of whom

# 1ti 1:13 job 42:6 eze 16:63 36:31,32 1co 15:9 ep 3:8

@1Ti1:16

1st Timothy 1:16



* for this

# nu 23:3 ps 25:11 is 1:18 43:25 ep 1:6,12 2:7 2th 1:10

* I obtained

# 1ti 1:13 2co 4:1

* all

# ex 34:8 ro 2:4,5 1pe 3:20 2pe 3:9,15

* for a

# 2ch 33:9-13,19 is 55:7 lu 7:47 15:10 18:13,14 19:7-9 23:43

# jno 6:37 ac 13:39 ro 5:20 15:4 he 7:25

* believe

# jno 3:15,16,36 5:24 6:40,54 20:31 ro 5:21 6:23 1jno 5:11,12

@1Ti1:17

1st Timothy 1:17



* the King

# 1ti 6:15,16 ps 10:16 45:1,6 47:6-8 90:2 145:13 je 10:10 da 2:
44

# 7:14 mi 5:2 mal 1:14 mat 6:13 25:34 ro 1:23 he 1:8-13 re 17:
14

# 19:16

* invisible

# jno 1:18 ro 1:20 col 1:15 he 11:27 1jno 4:12

* the only

# ro 16:27 jude 25

* be

# 1ch 29:11 ne 9:5 ps 41:13 57:11 72:18,19 106:48 da 4:34,37 ep
3:20

# 3:21 1pe 5:11 2pe 3:18 re 4:8-11 5:9-14 7:12 19:1,6

* Amen

# mat 6:13 28:20

@1Ti1:18

1st Timothy 1:18



* charge

# 1ti 1:11,12 4:14 6:13,14,20 2ti 2:2 4:1-3

* son

# 1ti 1:2 phi 2:22 2ti 1:2 2:1 tit 1:4 phile 10

* according

# 1ti 4:4

* mightiest

# 1ti 6:12 2co 10:3,4 ep 6:12-18 2ti 2:3-5 4:7

@1Ti1:19

1st Timothy 1:19



* Holding

# 1ti 1:5 3:9 tit 1:9 he 3:14 1pe 3:15,16 re 3:3,8,10

* which

# phi 3:18,19 2ti 3:1-6 2pe 2:1-3,12-22 jude 10-13

* concerning

# 1ti 4:1,2 1co 11:19 ga 1:6-8 5:4 2ti 4:4 he 6:4-6 1jno 2:19

* made

# 1ti 6:9 mat 6:27

@1Ti1:20

1st Timothy 1:20



* Hymeneus

# 2ti 2:17

* Alexander

# ac 19:33 2ti 2:14 4:14,15

* I have

# mat 18:17 1co 5:4,5 2co 10:6 13:10

* that

# 1co 11:32 2th 3:15 re 3:19

* blaspheme

# ac 13:45 2ti 3:2 re 13:1,5,6

@1Ti2:1

1st Timothy 2:1



* 1-8 That it is meet to pray and give thanks for all men, and
the

reason why.

9-11 How women should be attired,

12-14 They are not permitted to teach

15 They shall be saved, notwithstanding the testimonies of
God's

wrath, in childbirth, if they continue in faith



* exhort. or, desire

# 2co 8:6 ep 3:13 he 6:11

* first

# 1co 15:3

* supplications

# 1ti 5:5 ge 18:23-32 1ki 8:41-43 ps 67:1-4 72:19 mat 6:9,10 ja
5:16

* and

# ro 1:8 6:17 ep 5:20 phi 1:3 2th 1:3

* all men

# 1ti 2:4 ac 17:30 1th 3:12 2ti 2:24 tit 2:11 3:2

@1Ti2:2

1st Timothy 2:2



* kings

# ezr 6:10 ne 1:11 ps 20:1-4 72:1 je 29:7

* for all

# ro 13:1 1pe 2:13

* authority. or, eminent place

* that

# ge 49:14,15 2sa 20:19 pr 24:21 ec 3:12,13 8:2-5 ro 12:18 1th
4:11

# he 12:14

* all godliness

# lu 1:6 2:25 ac 10:22 24:16 phi 4:8 tit 2:10-14 1pe 2:9-13

# 2pe 1:3-7

@1Ti2:3

1st Timothy 2:3



* this

# 1ti 5:4 ro 12:1,2 14:18 ep 5:9,10 phi 1:11 4:18 col 1:10 1th
4:1

# he 13:16 1pe 2:5,20

* God

# 1ti 1:1 is 45:21 lu 1:47 2ti 1:9

@1Ti2:4

1st Timothy 2:4



* will

# is 45:22 49:6 55:1 eze 18:23,32 33:11 lu 14:23 jno 3:15-17 6:
37

# ro 3:29,30 2co 5:17-19 1th 2:15,16 tit 2:11 2pe 3:9

* and

# mat 28:19 mar 16:15 lu 24:47 ro 10:12-15 re 14:6

* the knowledge

# is 53:11 hab 2:14 lu 1:77 jno 14:6 17:17 2ti 2:25 3:7 he 10:
26

@1Ti2:5

1st Timothy 2:5



* one God

# de 6:4 is 44:6 mar 12:29-33 jno 17:3 ro 3:29,30 10:12 1co 8:6

# ga 3:20 ep 4:6

* and

# job 9:33 he 7:25 8:6 9:15 12:24

* the man

# mat 1:23 lu 2:10,11 jno 1:14 1co 15:45-47 phi 2:6-8 he 2:6-13

@1Ti2:6

1st Timothy 2:6



* gave

# job 33:24 is 53:6 mat 20:28 mar 10:45 jno 6:51 10:15

# 2co 5:14,15,21 ep 1:7,17 5:2 tit 2:14 he 9:12 1pe 1:18,19 2:
24

# 3:18 1jno 2:1,2 4:10 re 1:5 5:9

* to be testified. or, a testimony

# 1co 1:6 2th 1:10 2ti 1:8 1jno 5:11,12

* in

# 1ti 6:15 ro 5:6 16:26 ga 4:4 ep 1:9,10 3:5 tit 1:3

@1Ti2:7

1st Timothy 2:7



* I am

# 1ti 1:11,12

* a preacher

# ec 1:1,2,12 7:27 12:8-10 ro 10:14 ep 3:7,8 2ti 1:11 2pe 2:5

* I speak

# ro 1:9 9:1 2co 11:31 ga 1:20

* a teacher

# jno 7:35 ac 9:15 22:21 26:17,18,20 ro 11:13 15:16 ga 1:16 2:9

* in faith

# ac 14:27 ga 2:16 3:9

* verity

# ps 111:7

@1Ti2:8

1st Timothy 2:8



* I will

# 1ti 5:14 1co 7:7 tit 3:8

* pray

# 2ch 33:11,12 ps 130:1,2 la 3:55,56 jon 2:1,2 mal 1:11 lu 23:
42,43

# jno 4:21,23,24 ac 21:5

* lifting

# job 16:17 ps 26:6 66:18 134:2 pr 15:8 21:27 is 1:15 58:7-11

# je 7:9,10 mal 1:9,10 ac 10:2,4,31 he 10:22 ja 4:8 1jno 3:20-
22

* without

# 1ki 3:11 ps 35:13 mat 5:22-24,44 6:12,14,15 mar 11:25 lu 23:
34

# ac 7:60 1pe 3:7

* and

# mat 21:21 mar 11:23,24 ja 1:6-8

@1Ti2:9

1st Timothy 2:9



* that

# 1pe 3:3-5

* with shamefacedness

# pr 7:10 is 3:16 tit 2:3-5

* not

# ge 24:53 ex 35:22,23 2ki 9:30 es 5:1 ps 45:13,14 149:4 pr 31:
22

# is 3:18-24 61:4 je 2:32 4:30 eze 16:9-16 mat 6:28,29 11:8

* broidered. or, plaited

# 1pe 3:3

@1Ti2:10

1st Timothy 2:10



* women

# 1pe 3:3-5 2pe 3:11

* with

# 1ti 5:6-10 pr 31:31 ac 9:36,39 ep 2:10 tit 2:14 3:8 1pe 2:12

# 2pe 1:6-8 re 2:19

@1Ti2:11

1st Timothy 2:11



# ge 3:16 es 1:20 1co 11:3 14:34,35 ep 5:22-24 col 3:18 1pe 3:1,
5,6

@1Ti2:12

1st Timothy 2:12



* No references listed for this verse.

@1Ti2:13

1st Timothy 2:13



# ge 1:27 2:7,18,22 1co 11:8,9

@1Ti2:14

1st Timothy 2:14



# ge 3:6,12 2co 11:3

@1Ti2:15

1st Timothy 2:15



* she

# ge 3:15 is 7:14 9:6 je 31:22 mat 1:21-25 lu 2:7,10,11 ga 4:4,
5

* in child-bearing

# ge 3:16

* in faith

# 1ti 1:5

* sobriety

# 1ti 2:9 tit 2:12 1pe 4:7

@1Ti3:1

1st Timothy 3:1



* 1-13 How bishops and deacons and their wives should be
qualified

14 and to what end Saint Paul wrote to Timothy of these things

15,16 Of the church, and the blessed truth therein taught and

professed



* is a

# 1ti 1:15 4:9 2ti 2:11 tit 3:8

* the office

# 1ti 3:2-7 ac 1:20 phi 1:1 tit 1:7 1pe 2:25

* bishop

# ac 20:28 he 12:15 1pe 4:15 5:2

* desireth

# pr 11:30 lu 15:10 ro 11:13 ep 4:12 1th 5:14 ja 5:19,20

@1Ti3:2

1st Timothy 3:2



* bishop

# tit 1:6-9

* blameless

# 1ti 3:10 lu 1:6 phi 2:15

* the husband

# 1ti 4:3 5:9 he 3:14

* vigilant

# is 56:10 1pe 4:7 5:8

* of good behavior. or, modest

* given

# ro 12:13 tit 1:8 he 13:2 1pe 4:9

* apt

# 2ti 2:24

@1Ti3:3

1st Timothy 3:3



* not given to wine. or, Not ready to quarrel, and offer wrong,
as

one in wine

# 1ti 3:8 le 10:9 is 5:11,12 28:1,7 56:12 eze 44:21 mi 2:11

# mat 24:45-51 lu 12:42-46 21:34-36 ep 5:18 tit 1:7 2:3

* no

# 2ti 2:24,25 tit 1:7

* not greedy

# pr 1:19 15:27 is 56:11 jude 11

* filthy

# 1ti 3:8 1sa 8:3 tit 1:7,11 1pe 5:2

* patient

# 1ti 6:11 ec 7:8 1th 5:14 2ti 2:24 re 1:9

* a brawler

# tit 3:2 ja 4:1

* not covetous

# 1sa 2:15-17 2ki 5:20-27 je 6:13 8:10 mi 3:5,11 mal 1:10 mat
21:13

# jno 10:12,13 12:5,6 ac 8:18-21 20:33 ro 16:18 2pe 2:3,14,15

# re 18:11-13

@1Ti3:4

1st Timothy 3:4



* ruleth

# 1ti 3:12 ge 18:19 jos 24:15 ps 101:2-8 ac 10:2 tit 1:6

* with

# phi 4:8 tit 2:2,7

@1Ti3:5

1st Timothy 3:5



* if

# 1sa 2:29,30 3:13

* the church

# 1ti 3:15 ac 20:28 ep 1:22 5:24,32

@1Ti3:6

1st Timothy 3:6



* novice. or, one newly come to the faith

# 1co 3:1 he 5:12,13 1pe 2:2

* lest

# de 8:14 17:20 2ki 14:10 2ch 26:16 32:25 pr 16:18,19 18:12 29:
23

# is 2:12 1co 4:6-8 8:1 2co 12:7 1pe 5:5

* the condemnation

# is 14:12-14 lu 10:18 2pe 2:4 jude 6

@1Ti3:7

1st Timothy 3:7



* a good

# 1ti 5:24,25 1sa 2:24 ac 6:3 10:22 22:12 3jno 12

* them

# 1co 5:12 col 4:5 1th 4:12

* lest

# 1ti 5:14 1co 10:32 2co 6:3 8:21 1th 5:22 tit 2:5,8 1pe 4:14-
16

* the snare

# 1ti 6:9 2ti 2:26

@1Ti3:8

1st Timothy 3:8



* the deacons

# ac 6:3-6 phi 1:1

* be

# 1ti 3:4

* double-tongued

# ps 5:9 12:2 50:19 52:2 ro 3:13 ja 3:10

* not given

# 1ti 3:3 le 10:9 eze 44:21

@1Ti3:9

1st Timothy 3:9



* Holding

# 1ti 1:5,19

* the mystery

# 1ti 3:16 2jno 9,10

@1Ti3:10

1st Timothy 3:10



* let these

# 1ti 3:6 5:22 1jno 4:1

* use

# 1ti 3:13 ac 6:1,2

* being

# 1ti 3:2 1co 1:8 col 1:22 tit 1:6,7

@1Ti3:11

1st Timothy 3:11



* their

# le 21:7,13-15 eze 44:22 lu 1:5-6 tit 2:3

* be

# 1ti 3:4

* not

# ps 15:3 50:20 101:5 pr 10:18 25:13 je 9:4 mat 4:1 jno 6:70

# 2ti 3:3 tit 2:3

# re 12:9,10

* sober

# 1ti 3:2 1th 5:6-8 2ti 4:5 tit 3:2 1pe 5:8

* faithful

# 1ti 1:12 6:2

@1Ti3:12

1st Timothy 3:12



# 1ti 3:2,4,5

@1Ti3:13

1st Timothy 3:13



* they

# mat 25:21 lu 16:10-12 19:17

* used. or, ministered

# mat 20:28 ro 12:7,8 1co 16:15 he 6:10 1pe 4:10,11

* degree

# ac 21:35

* great

# ac 6:5,8,15 7:1 phi 1:14 1th 2:2 2ti 2:1

@1Ti3:14

1st Timothy 3:14



* hoping

# 1ti 4:13 1co 11:34 16:5-7 2co 1:15-17 1th 2:18 phile 22 he 13:
23

# 2jno 12 3jno 14

@1Ti3:15

1st Timothy 3:15



* know

# 1ti 3:2 de 31:23 1ki 2:2,4 1ch 22:13 28:9-21 ac 1:2

* the house

# ep 2:21,22 2ti 2:20 he 3:2-6 1pe 2:5

* the church

# 1ti 3:5

* the living

# 1ti 4:10 6:16 de 5:26 jos 3:10 1sa 17:26,36 2ki 19:4 ps 42:2
84:2

# je 10:10 23:36 da 6:26 ho 1:10 mat 16:16 jno 6:69 ac 14:15 ro
9:26

# 2co 3:3 6:16 1th 1:9 he 3:12 9:14 12:22 re 7:2

* the pillar

# je 1:18 mat 16:18,19 18:18 ro 3:2 ga 2:9

* ground. or, stay

* the truth

# 1ti 3:16 jno 1:17 14:6 18:37 2co 6:7 ga 3:1 ep 4:21 col 1:5

@1Ti3:16

1st Timothy 3:16



* without

# he 7:7

* the mystery

# 1ti 3:9 mat 13:11 ro 16:25 1co 2:7 ep 1:9 3:3-9 6:19 col 2:2

# 2th 2:7 re 17:5,7

* God

# is 7:14 9:6 je 23:5,6 mi 5:2 mat 1:23 jno 1:1,2,14 ac 20:28
ro 8:3

# 9:5 1co 15:47 ga 4:4 phi 2:6-8 col 1:16-18 he 1:3 2:9-13 1jno
1:2

# re 1:17,18

* manifest. Gr. manifested

# 1jno 3:5

* justified

# is 50:5-7 mat 3:16 jno 1:32,33 15:26 16:8,9 ac 2:32-36 ro 1:3,
4

# 1pe 3:18 1jno 5:6-8

* seen

# ps 68:17,18 mat 4:11 28:2 mar 1:13 16:5 lu 2:10-14 22:43 24:4

# jno 20:12 ac 1:10,11 ep 3:10 1pe 1:12

* preached

# lu 2:32 ac 10:34 13:46-48 ro 10:12,18 ga 2:8 ep 3:5-8 col 1:
27

* believed

# ac 14:27 col 1:6,23 re 7:9

* received

# mar 16:19 lu 24:51 jno 6:62 13:3 16:28 17:5 ac 1:1-9 ep 4:8-
10

# he 1:3 8:1 12:2 1pe 3:22

@1Ti4:1

1st Timothy 4:1



* 1-5 He foretells that in the latter times there shall be a

departure from the faith

6-16 And to the end that Timothy might not fail in doing his
duty

he furnishes him with divers precepts, belonging thereto



* the Spirit

# jno 16:13 ac 13:2 28:25 1co 12:11 1jno 2:18 re 2:7,11,17,29

# 3:6,13,22

* expressly

# eze 1:3

* the latter

# nu 24:14 de 4:30 32:29 is 2:2 je 48:47 49:39 eze 38:16 da 10:
14

# ho 3:5 mi 4:1 2ti 3:1 1pe 1:20 2pe 3:3 jude 4,18

* depart

# da 11:35 mat 24:5-12 2th 2:3 2ti 3:1-5 4:4

* seducing

# ge 3:3-5,13 1ki 22:22,23 2ch 18:19-22 2co 11:3,13-15 2th 2:9-
12

# 2ti 3:13 2pe 2:1 re 9:2-11 13:14 16:14 18:2,23 19:20 20:2,3,8,
10

* and doctrines

# da 11:35-38 1co 8:5,6 10:20 col 2:18 ac 17:18 re 9:20

@1Ti4:2

1st Timothy 4:2



* lies

# 1ki 13:18 22:22 is 9:15 je 5:21 23:14,32 da 8:23-25 mat 7:15

# 24:24 ac 20:30 ro 16:18 ep 4:14 2ti 3:5 2pe 2:1-3 re 16:14

* their

# ro 1:28 ep 4:19

@1Ti4:3

1st Timothy 4:3



* Forbidding

# da 11:37 1co 7:28,36-39 he 13:4

* to abstain

# ro 14:3,17 1co 8:8 col 2:20-23 he 13:9

* which

# ge 1:29,30 9:3 ec 5:18 ac 10:13-15 1co 6:13

* with

# 1ti 4:4 1sa 9:13 mat 14:19 15:36 lu 24:30 jno 6:23 ac 27:35

# ro 14:6 1co 10:30,31 col 3:17

* believe

# 1ti 2:4 jno 8:31,32 2th 2:13,14

@1Ti4:4

1st Timothy 4:4



* every

# ge 1:31 de 32:4

* and

# ac 11:7-9 15:20,21,29 21:25 ro 14:14,20 1co 10:23,25

@1Ti4:5

1st Timothy 4:5



* it

# 1ti 4:3 lu 11:41 1co 7:14 tit 1:15

* the

# lu 4:4

@1Ti4:6

1st Timothy 4:6



* thou put

# ac 20:31,35 ro 15:15 1co 4:17 2ti 1:6 2:14 2pe 1:12-15 3:1,2

# jude 5

* a good

# mat 13:52 1co 4:1,2 2co 3:6 6:4 ep 6:21 col 4:7 1th 3:2 2ti 2:
15

* nourished

# je 15:16 ep 4:15,16 col 2:19 3:16 2ti 3:14-17 1pe 2:2

* good doctrine

# 1ti 1:10 4:16 6:3 ps 19:7 pr 4:2 jno 7:16,17 2ti 4:3 tit 2:1,
7-10

# 2jno 9

* thou hast

# phi 3:16 2ti 3:14

@1Ti4:7

1st Timothy 4:7



* refuse

# 1ti 1:4 6:20 2ti 2:16,23 4:4 tit 1:14 3:9

* exercise

# 1ti 1:4 2:10 3:16 6:11 ac 24:16 2ti 3:12 tit 2:12 he 5:14

# 2pe 1:5-8

@1Ti4:8

1st Timothy 4:8



* bodily

# 1sa 15:22 ps 50:7-15 is 1:11-16 58:3-5 je 6:20 am 5:21-24 1co
8:8

# col 2:21-23 he 13:9

* little. or, for a little time

# he 9:9,10

* godliness

# 1ti 6:6 job 22:2 tit 3:8

* having

# de 28:1-14 job 5:19-26 ps 37:3,4,16-19,29 84:11 91:10-16 112:
1-3

# 128:1-6 145:19 pr 3:16-18 ec 8:12 is 3:10 32:17,18 33:16 65:
13,14

# mat 5:3-12 6:33 19:29 mar 10:19,20 lu 12:31,32 ro 8:28 1co 3:
22

# 2pe 1:3,4 1jno 2:25 re 3:12,21

@1Ti4:9

1st Timothy 4:9



# 1ti 1:15

@1Ti4:10

1st Timothy 4:10



* therefore

# 1co 4:9-13 2co 4:8-10 6:3-10 11:23-27 2ti 2:9,10 3:10-12 he
11:26

# 13:13 1pe 4:14,15

* because

# 1ti 6:17 ps 37:40 52:8 84:12 118:8 is 12:2 50:10 je 17:7 da 3:
28

# na 1:7 mat 27:43 ro 15:12:13 1pe 1:21

* the living

# 1ti 3:15

* the saviour

# 1ti 2:4,6 ps 36:6 107:2,6 is 45:21,22 jno 1:29 3:15-17 1jno 2:
2

# 4:14

* specially

# jno 5:24 1jno 5:10-13

@1Ti4:11

1st Timothy 4:11



# 1ti 6:2 2ti 4:2 tit 2:15 3:8

@1Ti4:12

1st Timothy 4:12



* no

# mat 18:10 1co 16:10,11 2ti 2:7,15,22

* be thou

# 1co 11:1 1th 1:6 2:10 2th 3:7-9 tit 2:7 1pe 5:3

* in word

# 2co 6:4-17 phi 4:8 2ti 2:22 ja 3:13,17 2pe 1:5-8

@1Ti4:13

1st Timothy 4:13



# 1ti 3:14,15

* to reading

# de 17:19 jos 1:8 ps 1:2,3 119:97-104 pr 2:4,5 mat 13:51,52

# jno 5:39 ac 6:4 17:11 2ti 2:15-17

* exhortation

# ro 12:8 1co 14:3 tit 2:15

* to doctrine

# 1ti 4:6,16 1co 14:6,26 2ti 4:2

@1Ti4:14

1st Timothy 4:14



* Neglect

# mat 25:14-30 lu 19:12-26 ro 12:6-8 1th 5:19 2ti 1:6 1pe 4:9-
11

* which

# 1ti 1:18

* with

# 1ti 5:22 ac 6:6 8:17 13:3 19:6 2ti 1:6

@1Ti4:15

1st Timothy 4:15



* Meditate

# jos 1:8 ps 1:2 19:14 49:3 63:6 77:12 104:34 105:5 119:15,23,
48

# 119:97,99,148 143:5

* give

# ac 6:4 1co 16:15 2co 4:14 8:5 tit 2:14

* that

# 1ti 4:6 mat 5:16 phi 2:15,16

* to all. or, in all things

@1Ti4:16

1st Timothy 4:16



* Take

# 1ch 28:10 2ch 19:6 mar 13:9 lu 21:34 ac 20:28 1co 3:10,11

# col 4:17 2ti 4:2 tit 2:7,15 he 12:15 2jno 8

* unto the

# 1ti 4:6 1:3 ro 16:17 ep 4:14 tit 2:7 he 13:9 2jno 9

* continue

# ac 6:4 26:22 ro 2:7 2ti 3:14 tit 1:9

* thou shalt

# eze 3:19-21 33:7-9 ac 20:26,27 1co 9:27

* them

# is 55:11 je 23:22 ro 10:10-14 11:14 1co 9:22 1th 2:16,19,20

# 2ti 2:10 phile 19 ja 5:20

@1Ti5:1

1st Timothy 5:1



* 1,2 Rules to be observed in reproving

3-16 Of widows

17-22 Of elders

23 A precept for Timothy's health

24,25 Some men's sins go before unto judgment, and some men's

follow after,



* Rebuke

# 1ti 5:19,20 le 19:32 de 33:9 ga 2:11-14

* an elder

# 1ti 5:17 ac 14:23 15:4,6 20:17 tit 1:5,6 ja 5:14 1pe 5:1

# 2jno 1:1 3jno 1:1 re 4:4

* intreat

# ro 13:7 ga 6:1 2ti 2:24,25 phile 9,10 ja 3:17 1pe 5:5:6

* as brethren

# mat 18:15-17 23:8

@1Ti5:2

1st Timothy 5:2



* elder

# 1ti 5:3 mat 12:50 jno 19:26,27

* with

# 1ti 4:12 phi 4:8 1th 5:22 2ti 2:22

06622-900102-2118-

@1Ti5:3

1st Timothy 5:3



* Honour

# 1ti 5:2,17 ex 20:12 mat 15:6 1th 2:6 1pe 2:17 3:7

* widows

# 1ti 5:9 de 10:18 14:29 16:11,14 27:19 job 29:13 31:16 ps 68:5

# ps 94:6 146:9 je 49:11 mat 23:14 lu 7:12 ac 6:1 9:39 ja 1:27

* indeed

# 1ti 4:5,9-11,16 lu 2:37 jno 1:47

@1Ti5:4

1st Timothy 5:4



* nephews

# ju 12:14 job 18:19 is 14:22

* learn

# 1sa 22:3,4 pr 31:28 lu 2:51 jno 19:26,27

* piety. or, kindness

# mat 15:4-6 mar 7:11-13

* to requite

# ge 45:10,11 47:12,28 ru 2:2,18 ep 6:1-3

* good

# 1ti 2:3

@1Ti5:5

1st Timothy 5:5



* a widow

# 1ti 5:3 ro 1:5,12,20,21 1co 7:32

* and desolate

# is 3:26 49:21 54:1 la 1:13

* trusteth

# ru 2:12 ps 91:4 is 12:2 50:10 1co 7:32 1pe 3:5

* continueth

# lu 2:37 18:1,7 ac 26:7 ep 6:18

@1Ti5:6

1st Timothy 5:6



* she

# 1sa 25:6 job 21:11-15 ps 73:5-7 is 22:13 am 6:5,6 lu 12:19 15:
13

# 16:19 ja 5:5 re 18:7

* in pleasure. or, delicately

# de 28:54,56 1sa 15:32 pr 29:21 is 47:1 je 6:2 la 4:5 lu 7:25

* dead

# mat 8:22 lu 15:24,32 2co 5:14,15 ep 2:1,5 5:14 col 2:13 re 3:
1

@1Ti5:7

1st Timothy 5:7



# 1ti 1:3 4:11 6:17 2ti 4:1 tit 1:13 2:15

@1Ti5:8

1 Timothy 5:8



* and specially

# ge 30:30 is 58:7 mat 7:11 lu 11:11-13 2co 12:14 ga 6:10

* house. or, kindred

# 1ti 5:4

* he hath

# 2ti 3:5 tit 1:16 re 2:13 3:8

* and is

# mat 18:17 lu 12:47,48 jno 15:22 2co 2:15,16 6:15

@1Ti5:9

1st Timothy 5:9



* a widow

# 1ti 5:3,4

* taken. or, chosen

* under

# 1ti 5:11,14 lu 2:36,37

* having

# 1ti 3:2,12 1co 7:10,11,39,40

@1Ti5:10

1st Timothy 5:10



* reported

# 1ti 3:7 ac 6:3 10:22 22:12 3jno 12

* good

# 1ti 5:25 2:10 6:18 mat 5:16 ac 9:36 ep 2:10 2ti 3:17 tit 2:7
3:8

# 3:14 he 10:24 13:21 1pe 2:12

* if she have brought

# 2ti 1:5 3:15

* if she have lodged

# ac 16:14,15 ro 12:13 he 13:2 1pe 4:9

* washed

# ge 18:4 19:2 24:32 lu 7:38,44 jno 13:5-15

* if she have relieved

# le 25:35 is 1:17 ac 9:39

* is she have diligently

# ps 119:4 col 1:10 2ti 2:21 tit 2:14 3:1,8

@1Ti5:11

1st Timothy 5:11



* the younger

# 1ti 5:9,14

* to wax

# de 32:15 is 3:16 ho 13:6 ja 5:5 2pe 2:18

* they will

# 1ti 5:14 4:3 1co 7:39,40

@1Ti5:12

1st Timothy 5:12



* damnation

# 1co 11:34 ja 3:1 1pe 4:17

* their

# ga 1:6 re 2:4,5

@1Ti5:13

1st Timothy 5:13



* to be

# pr 31:27 2th 3:6-11

* wandering

# le 19:16 pr 20:19 lu 10:7 ac 20:20

* busy-bodies

# 2th 3:11 1pe 4:15

* speaking

# ac 20:30 tit 1:11 ja 3:10

@1Ti5:14

1st Timothy 5:14



* I will

# 1ti 2:8

* the younger

# 1ti 5:11 4:3 1co 7:8,9 he 13:4

* guide

# ge 18:6,9 pr 14:1 31:27-29 tit 2:5

* give

# 1ti 6:1 2sa 12:14 da 6:4 ro 14:13 2co 11:12 tit 2:5,8 1pe 4:
14,15

* to speak reproachfully. Gr. for their railing

# lu 23:35-41

@1Ti5:15

1st Timothy 5:15



# phi 3:18,19 2ti 1:15 2:18 4:10 2pe 2:2,20-22 3:16 1jno 2:19

# jude 4,5 re 12:9

@1Ti5:16

1st Timothy 5:16



* let them

# 1ti 5:4,8

* widows indeed

# 1ti 5:3,5

@1Ti5:17

1st Timothy 5:17



* the elders

# 1ti 5:1

* rule

# 1ti 3:5 mat 24:25 lu 12:42 ro 12:8 1th 5:12,13 he 13:7,17,24

* be

# 1ti 5:3 ac 28:10 ro 15:27 1co 9:5-14 ga 6:6 phi 2:29

* double

# 2ki 2:9 is 40:2 je 16:18 17:18 zec 9:12

* labour

# 1ti 4:10 mat 9:37,38 lu 10:1,2,7 jno 4:38 ac 20:35 ro 16:12

# 1co 3:9 15:10 16:16 2co 6:1 phi 2:16 4:3 2ti 2:6

* word

# 1ti 4:6,16 2ti 4:2

@1Ti5:18

1st Timothy 5:18



* the scripture

# ro 4:3 9:17 10:11 11:2 ga 3:8 ja 4:5

* Thou

# de 25:4 1co 9:9,10

* The laborer

# le 19:13 de 24:14,15 mat 10:10 lu 10:7

@1Ti5:19

1st Timothy 5:19



* receive

# jno 18:29 ac 24:2-13 25:16 tit 1:6

* before. or, under

* two

# de 17:6 19:15,18 mat 18:16 jno 6:17 2co 13:1 he 10:28

@1Ti5:20

1st Timothy 5:20



* rebuke

# le 19:17 ga 2:11-14 2ti 4:2 tit 1:13

* that others

# 1ti 1:20 de 13:11 17:13 19:20 21:21 ac 5:5,11 19:17

@1Ti5:21

1st Timothy 5:21



* charge

# 1ti 6:13 1th 5:27 2ti 2:14 4:1

* the elect

# mat 16:27 25:41 2pe 2:4 jude 6 re 12:7-9 14:10

* that

# ps 107:43 119:34 mat 28:20

* without preferring. or, without prejudice

# le 19:15 de 1:7 33:9 pr 18:5 lu 20:21 ac 15:37,38 2co 5:16

* partiality

# mal 2:9 ja 2:1-4 3:17

@1Ti5:22

1st Timothy 5:22



* Lay

# 1ti 4:14 ac 6:6 13:3 2ti 1:6 he 6:2

* suddenly

# 1ti 3:6,10 jos 9:14 2ti 2:2 tit 1:5-9

* neither

# ep 5:11 2jno 11 re 18:4

* keep

# 1ti 4:12 ac 18:6 20:26

@1Ti5:23

1st Timothy 5:23



# 1ti 3:3 4:4 le 10:9-11 ps 104:15 pr 31:4-7 eze 44:21 ep 5:18

# tit 1:7 2:3

@1Ti5:24

1st Timothy 5:24



# je 2:34 ac 1:16-20 5:1-11 8:18 ga 5:19-21 2ti 4:10 2pe 2:20,
21

@1Ti5:25

1st Timothy 5:25



* the good

# 1ti 3:7 mat 5:16 ac 9:36 10:22 16:1-3 22:12 ga 5:22,23 phi 1:
11

* cannot

# ps 37:5,6 mat 6:3-6 lu 11:33

@1Ti6:1

1st Timothy 6:1



* 1,2 Of the duty of servants

3-5 Not to have fellowship with newfangled teachers

6-9 Godliness is great gain

10 and love of money the root of all evil

11-16 What Timothy is to fly, and what to follow

17-19 and whereof to admonish the rich

20,21 To keep the purity of true doctrine, and to avoid profane

janglings



* servants

# de 28:48 is 47:6 58:6 mat 11:9,30 ac 15:10 1co 7:21,22 ga 5:1

* count

# ge 16:9 24:2,12,27,35 2ki 5:2,3,13 mal 1:6 ac 10:7,22 ep 6:5-
8

# col 3:22-25 tit 2:9 1pe 2:17-20

* that the

# 1ti 5:14 ge 13:7,8 2sa 12:14 ne 9:5 is 52:5 eze 36:20,23 lu
17:1

# ro 2:24 1co 10:32 tit 2:5,8,10 1pe 2:12 3:16

@1Ti6:2

1st Timothy 6:2



* believing

# col 4:1 phile 10-16

* let

# ge 16:4,5 nu 16:3 mat 6:24 2pe 2:10 jude 8

* because they are brethren

# 1ti 5:1 mat 23:8 25:40 ro 8:29 ga 3:26-29 col 3:11

* because they are

# ga 5:6 ep 1:1,15 col 1:2,4 3:12 2th 1:3 phile 5-7

* faithful. or, believing

* partakers

# joel 2:28 ro 11:17 ep 3:6 he 3:1,14 1pe 5:1

* These

# 1ti 4:11 tit 2:1,15 3:8

@1Ti6:3

1st Timothy 6:3



* any

# 1ti 1:3,6 ro 16:17 ga 1:6,7

* to wholesome

# 1ti 1:10 2ti 1:13 4:3 tit 1:9 2:1,2 pr 15:4 tit 1:9 3:8

* the words

# mat 22:21 28:20 1th 4:1,2,8

* the doctrine

# 1ti 4:7,8 tit 1:1 2:11-14 2pe 1:3-7

@1Ti6:4

1st Timothy 6:4



* He

# 1ti 1:7 3:6 pr 13:7 25:14 26:12 ac 8:9,21-23 ro 12:16 1co 3:
18

# 8:1,2 ga 6:3 col 2:18 2th 2:4 2ti 3:4 2pe 2:12,18 jude 10,16

# re 3:17

* proud. or, a fool

* doting. or, sick

* about

# 1ti 1:4 2ti 2:23

* words

# is 58:4 ac 15:2 ro 2:8 13:13 14:1 1co 3:3 11:16,18 2co 11:20

# ga 5:15,20,21,26 phi 1:15 2:3,14 tit 3:9 ja 1:19 2:14-18

# 4:1,2,5,6 1pe 2:1:2

@1Ti6:5

1st Timothy 6:5



* Perverse, etc. or, Gallings one of another

# 1ti 1:6 1co 11:16

* men

# mat 7:17-20 12:33 jno 3:19-21 ep 4:17-19 2th 2:8-11 2ti 3:8

# tit 1:15,16 he 3:12,13 2jno 8-10

* supposing

# 1ti 6:6 3:3,8 2ki 5:20-27 is 56:11 je 6:13 8:10 eze 33:31

# mat 21:13 23:14 ac 8:18-20 19:24-28 tit 1:11 2pe 2:3,15 jude
11

# re 18:3,13

* from

# ro 16:17,18 2th 3:6 2ti 3:5

@1Ti6:6

1ST Timothy 6:6



* godliness

# 1ti 4:8 ps 37:16 84:11 pr 3:13-18 8:18-21 15:16 16:8 mat 6:32

# lu 12:31,32 ro 5:3-5 8:28 2co 4:17,18 5:1 phi 1:21 he 13:5

* contentment

# 1ti 6:8 ex 2:21 lu 3:14 phi 4:11-13

@1Ti6:7

1st Timothy 6:7



* we brought

# job 1:21 pr 27:24 ec 5:15,16

* certain

# ps 49:17 lu 12:20,21 16:22,23

@1Ti6:8

1st Timothy 6:8



# ge 28:20 48:15 de 2:7 8:3,4 pr 27:23-27 30:8,9 ec 2:24-26 3:
12,13

# mat 6:11,25-33 he 13:5,6

@1Ti6:9

1st Timothy 6:9



* they

# ge 13:10-13 nu 22:17-19 2ki 5:20-27 pr 15:27 20:21

# 21:6 22:16 28:20-22 is 5:8 ho 12:7,8 am 8:4-6 zec 11:5 mat 13:
22

# 19:22 26:15 ja 5:1-4 2pe 2:15,16 jude 11

* snare

# 1ti 3:7 de 7:25 ps 11:6 pr 1:17-19 lu 21:35 2ti 2:26

* many

# mar 4:10 ep 4:22 1jno 2:15-17

* which

# 1ti 1:9 nu 31:8 mat 27:3-5 ac 5:4,5 8:20 2pe 2:3

@1Ti6:10

1st Timothy 6:10



* the love

# ge 34:23,24 38:16 ex 23:7,8 de 16:19 23:4,5,18 ju 17:10,11

# 18:19,20,29-31 2sa 4:10,11 pr 1:19 is 1:23 56:11 je 5:27,28

# eze 13:19 16:33 22:12 mi 3:11 7:3,4 mal 1:10 mat 23:14 ac 1:
16-19

# tit 1:11 re 18:13

* coveted

# 1ti 6:21 2ti 4:10 jude 11 re 2:14,15

* erred. or, been seduced

* and pierced

# ge 29:14,26,31 2ki 5:27 ps 32:10 pr 1:31 2pe 2:7,8

@1Ti6:11

1st Timothy 6:11



* But

# 2ti 2:22

* O man

# 1ti 6:20 de 33:1 1sa 2:27 9:6 1ki 13:1,26 17:18,24 20:28 2ki
1:9,13

# 5:20 23:17 1ch 23:14 2ch 8:14 ne 12:24,36 je 35:4 2ti 3:17

* flee

# 1co 6:18 10:14 2ti 2:22

* and

# 1ti 5:10 de 16:20 ps 34:14 38:20 is 51:1 ro 14:19 1co 14:1
2ti 2:22

# he 12:14 1pe 3:11

* righteousness

# 1ti 4:12 ga 5:22,23 phi 4:8,9 tit 2:11,12 2pe 1:5-7

@1Ti6:12

1st Timothy 6:12



* Fight

# 1ti 1:18 zec 10:5 1co 9:25,25 2co 6:7 10:3-5 ep 6:10-18 1th 5:
8,9

# 2ti 4:7

* lay

# 1ti 6:19 ps 63:8 pr 3:18 ca 3:4 phi 3:12-14 he 3:14 6:18 1jno
2:25

# re 3:3

* whereunto

# ro 8:28-30 9:23,24 col 3:15 1th 2:12 2th 2:14 2ti 1:9 1pe 3:9
5:10

* hast

# 1ti 6:13 de 26:3,17-19 is 44:5 lu 12:8,9 ro 10:9,10 he 13:23

@1Ti6:13

1st Timothy 6:13



* give

# 1ti 5:21

* who quickeneth

# de 32:39 1sa 2:6 jno 5:21,26 14:25,26 14:6 ac 17:25 re 21:6
22:1

* who before

# mat 27:11 jno 18:36,37 19:11 re 1:5 3:14

* confession. or, profession

@1Ti6:14

1st Timothy 6:14



* keep

# 1ti 6:20 4:11-16 1ch 28:9,10,20 col 4:17

* without

# ca 4:7 ep 5:27 he 9:14 1pe 1:19 2pe 3:14

* unrebukable

# phi 2:15 col 1:22 jude 24

* until

# 1co 1:8 phi 1:6,10 1th 3:13 5:23 2th 2:1 2ti 4:1 tit 2:13 he
9:28

# 1pe 1:7 1jno 3:2 re 1:7

@1Ti6:15

1st Timothy 6:15



* who

# 1ti 1:11,17 ps 47:2 83:18 je 10:10 46:18 da 2:44-47 4:34 mat
6:13

* the King

# ezr 7:12 pr 8:15 re 17:14 19:16

@1Ti6:16

1st Timothy 6:16



* only

# 1ti 1:17 ex 3:14 de 32:40 ps 90:2 is 57:15 jno 8:58 he 13:8

# re 1:8,17,18

* dwelling

# ps 104:2 hab 3:4 1jno 1:5 re 1:16,17 21:3 22:5

* whom

# ex 33:20 jno 1:18 6:46 14:9 col 1:15

* to whom

# 1ti 1:17 ro 16:25-27 ep 3:21 phi 4:20 jude 25 re 1:6 4:11 7:
12

@1Ti6:17

1st Timothy 6:17



* Charge

# 1ti 6:13 1:3 5:21

* rich

# ge 13:2 job 1:1-3 mat 19:23 27:57 lu 19:2,9,10

* that they

# de 6:10-12 8:17 33:15 2ch 26:16 32:25,26 ps 10:3,4 73:5-9

# pr 30:9 je 2:31 eze 16:49,50,56 da 4:30 5:19-23 ho 13:6 hab 1:
15,16

# ro 11:20 ja 1:9,10 re 18:6,7

* trust

# job 31:24,25 ps 52:7 62:10 pr 11:28 je 9:23,24 mar 10:24 lu
12:15-21

# ep 5:5

* uncertain riches. Gr. the uncertainty of riches

# pr 23:5 27:24 ec 5:13,14

* but

# ps 62:8 84:11,12 118:8,9 je 17:7,8

* the living

# 1ti 3:15 4:10 1th 1:9

* who

# ps 104:28 mat 6:32 ac 14:27 17:25

* richly

# ec 5:18,19 col 3:16 tit 3:6

@1Ti6:18

1st Timothy 6:18



* they do

# 2ch 24:16 ps 37:3 ec 3:12 lu 6:33-35 ac 10:38 ga 6:10 he 13:
16

# 1pe 3:11 3jno 11

* rich

# 1ti 5:10 lu 12:21 ac 9:36 tit 2:14 3:8 ja 2:5

* ready

# de 15:7-11 ps 112:9 pr 11:24,25 ec 11:1,2,6 is 32:8 58:7 lu 6:
35

# 14:12-14 ac 2:44,45 4:34-37 11:29 ro 12:8,13 1co 16:2 2co 8:1,
2,9,12

# 9:6-15 phi 4:18,19 he 13:16 1jno 3:17

* willing to communicate. or, sociable

@1Ti6:19

1st Timothy 6:19



* Laying

# ps 17:14 mat 6:19-21 10:41,42 19:21 25:34-40 lu 12:33 16:9 18:
2,22

# ga 6:8,9

* foundation

# pr 10:25 lu 6:48,49 ga 5:6 ep 3:17 2ti 2:19

* the time

# pr 31:25 lu 16:9,25

* 1ti 6:12 phi 3:14 1pe 1:4

@1Ti6:20

1st Timothy 6:20



* O Timothy

# 1ti 6:11 2ti 2:1

* keep

# 1ti 6:14 1:11 ro 3:2 2th 1:4 2:15 2ti 1:13,14 3:14 tit 1:9 re
3:3

* avoiding

# 1ti 6:4,5 1:4,6 4:7 2ti 3:14-16 tit 1:4,14 3:9

* oppositions

# ac 17:18,21 ro 1:22 1co 1:19-23 2:6 3:19 col 2:8,18

@1Ti6:21

1st Timothy 6:21



* have

# 1ti 6:10 1:6,19 2ti 2:18 he 10:1-12:29

* Grace

# ro 1:7 16:20,24 2ti 4:22 tit 3:15 he 13:25

* Amen

# mat 6:13



01:01 Paul, an apostle of Jesus Christ by the commandment of
God our Saviour, and Lord Jesus Christ, [which is] our hope; 1:
02 Unto Timothy, [my] own son in the faith: Grace, mercy, [and]
peace, from God our Father and Jesus Christ our Lord.



01:03 As I besought thee to abide still at Ephesus, when I went
into Macedonia, that thou mightest charge some that they teach
no other doctrine,



01:04 Neither give heed to fables and endless genealogies,
which minister questions, rather than godly edifying which is in
faith: [so do].



01:05 Now the end of the commandment is charity out of a pure
heart, and [of] a good conscience, and [of] faith unfeigned:



01:06 From which some having swerved have turned aside unto
vain jangling;



01:07 Desiring to be teachers of the law; understanding neither
what they say, nor whereof they affirm.



01:08 But we know that the law [is] good, if a man use it
lawfully;



01:09 Knowing this, that the law is not made for a righteous
man, but for the lawless and disobedient, for the ungodly and
for sinners, for unholy and profane, for murderers of fathers
and murderers of mothers, for manslayers,



01:10 For whoremongers, for them that defile themselves with
mankind, for menstealers, for liars, for perjured persons, and
if there be any other thing that is contrary to sound doctrine;



01:11 According to the glorious gospel of the blessed God,
which was committed to my trust.



01:12 And I thank Christ Jesus our Lord, who hath enabled me,
for that he counted me faithful, putting me into the ministry;



01:13 Who was before a blasphemer, and a persecutor, and
injurious: but I obtained mercy, because I did [it] ignorantly
in unbelief.



01:14 And the grace of our Lord was exceeding abundant with
faith and love which is in Christ Jesus.



01:15 This [is] a faithful saying, and worthy of all
acceptation, that Christ Jesus came into the world to save
sinners; of whom I am chief.



01:16 Howbeit for this cause I obtained mercy, that in me first
Jesus Christ might show forth all longsuffering, for a pattern
to them which should hereafter believe on him to life
everlasting.



01:17 Now unto the King eternal, immortal, invisible, the only
wise God, [be] honour and glory for ever and ever. Amen.



01:18 This charge I commit unto thee, son Timothy, according to
the prophecies which went before on thee, that thou by them
mightest war a good warfare;



01:19 Holding faith, and a good conscience; which some having
put away concerning faith have made shipwreck:



01:20 Of whom is Hymenaeus and Alexander; whom I have delivered
unto Satan, that they may learn not to blaspheme.



02:01 I exhort therefore, that, first of all, supplications,
prayers, intercessions, [and] giving of thanks, be made for all
men;



02:02 For kings, and [for] all that are in authority; that we
may lead a quiet and peaceable life in all godliness and honesty.



02:03 For this [is] good and acceptable in the sight of God our
Saviour;



02:04 Who will have all men to be saved, and to come unto the
knowledge of the truth.



02:05 For [there is] one God, and one mediator between God and
men, the man Christ Jesus;



02:06 Who gave himself a ransom for all, to be testified in due
time.



02:07 Whereunto I am ordained a preacher, and an apostle, (I
speak the truth in Christ, [and] lie not;) a teacher of the
Gentiles in faith and verity.



02:08 I will therefore that men pray every where, lifting up
holy hands, without wrath and doubting.



02:09 In like manner also, that women adorn themselves in
modest apparel, with shamefacedness and sobriety; not with
broided hair, or gold, or pearls, or costly array;



02:10 But (which becometh women professing godliness) with good
works.



02:11 Let the woman learn in silence with all subjection.



02:12 But I suffer not a woman to teach, nor to usurp authority
over the man, but to be in silence.



02:13 For Adam was first formed, then Eve.



02:14 And Adam was not deceived, but the woman being deceived
was in the transgression.



02:15 Notwithstanding she shall be saved in childbearing, if
they continue in faith and charity and holiness with sobriety.



03:01 This [is] a true saying, If a man desire the office of a
bishop, he desireth a good work.



03:02 A bishop then must be blameless, the husband of one wife,
vigilant, sober, of good behaviour, given to hospitality, apt to
teach;



03:03 Not given to wine, no striker, not greedy of filthy lucre;
but patient, not a brawler, not covetous;



03:04 One that ruleth well his own house, having his children
in subjection with all gravity;



03:05 (For if a man know not how to rule his own house, how
shall he take care of the church of God?)



03:06 Not a novice, lest being lifted up with pride he fall
into the condemnation of the devil.



03:07 Moreover he must have a good report of them which are
without; lest he fall into reproach and the snare of the devil.



03:08 Likewise [must] the deacons [be] grave, not doubletongued,
not given to much wine, not greedy of filthy lucre;



03:09 Holding the mystery of the faith in a pure conscience.



03:10 And let these also first be proved; then let them use the
office of a deacon, being [found] blameless.



03:11 Even so [must their] wives [be] grave, not slanderers,
sober, faithful in all things.



03:12 Let the deacons be the husbands of one wife, ruling their
children and their own houses well.



03:13 For they that have used the office of a deacon well
purchase to themselves a good degree, and great boldness in the
faith which is in Christ Jesus.



03:14 These things write I unto thee, hoping to come unto thee
shortly:



03:15 But if I tarry long, that thou mayest know how thou
oughtest to behave thyself in the house of God, which is the
church of the living God, the pillar and ground of the truth.



03:16 And without controversy great is the mystery of godliness:
God was manifest in the flesh, justified in the Spirit, seen of
angels, preached unto the Gentiles, believed on in the world,
received up into glory.



04:01 Now the Spirit speaketh expressly, that in the latter
times some shall depart from the faith, giving heed to seducing
spirits, and doctrines of devils;



04:02 Speaking lies in hypocrisy; having their conscience
seared with a hot iron;



04:03 Forbidding to marry, [and commanding] to abstain from
meats, which God hath created to be received with thanksgiving
of them which believe and know the truth.



04:04 For every creature of God [is] good, and nothing to be
refused, if it be received with thanksgiving:



04:05 For it is sanctified by the word of God and prayer.



04:06 If thou put the brethren in remembrance of these things,
thou shalt be a good minister of Jesus Christ, nourished up in
the words of faith and of good doctrine, whereunto thou hast
attained.



04:07 But refuse profane and old wives' fables, and exercise
thyself [rather] unto godliness.



04:08 For bodily exercise profiteth little: but godliness is
profitable unto all things, having promise of the life that now
is, and of that which is to come.



04:09 This [is] a faithful saying and worthy of all acceptation.



04:10 For therefore we both labour and suffer reproach, because
we trust in the living God, who is the Saviour of all men,
specially of those that believe.



04:11 These things command and teach.



04:12 Let no man despise thy youth; but be thou an example of
the believers, in word, in conversation, in charity, in spirit,
in faith, in purity.



04:13 Till I come, give attendance to reading, to exhortation,
to doctrine.



04:14 Neglect not the gift that is in thee, which was given
thee by prophecy, with the laying on of the hands of the
presbytery.



04:15 Meditate upon these things; give thyself wholly to them;
that thy profiting may appear to all.



04:16 Take heed unto thyself, and unto the doctrine; continue
in them: for in doing this thou shalt both save thyself, and
them that hear thee.



05:01 Rebuke not an elder, but entreat [him] as a father; [and]
the younger men as brethren;



05:02 The elder women as mothers; the younger as sisters, with
all purity.



05:03 Honour widows that are widows indeed.



05:04 But if any widow have children or nephews, let them learn
first to show piety at home, and to requite their parents: for
that is good and acceptable before God.



05:05 Now she that is a widow indeed, and desolate, trusteth in
God, and continueth in supplications and prayers night and day.



05:06 But she that liveth in pleasure is dead while she liveth.



05:07 And these things give in charge, that they may be
blameless.



05:08 But if any provide not for his own, and specially for
those of his own house, he hath denied the faith, and is worse
than an infidel.



05:09 Let not a widow be taken into the number under threescore
years old, having been the wife of one man,



05:10 Well reported of for good works; if she have brought up
children, if she have lodged strangers, if she have washed the
saints' feet, if she have relieved the afflicted, if she have
diligently followed every good work.



05:11 But the younger widows refuse: for when they have begun
to wax wanton against Christ, they will marry;



05:12 Having damnation, because they have cast off their first
faith.



05:13 And withal they learn [to be] idle, wandering about from
house to house; and not only idle, but tattlers also and
busybodies, speaking things which they ought not.



05:14 I will therefore that the younger women marry, bear
children, guide the house, give none occasion to the adversary
to speak reproachfully.



05:15 For some are already turned aside after Satan.



05:16 If any man or woman that believeth have widows, let them
relieve them, and let not the church be charged; that it may
relieve them that are widows indeed.



05:17 Let the elders that rule well be counted worthy of double
honour, especially they who labour in the word and doctrine.



05:18 For the scripture saith, Thou shalt not muzzle the ox
that treadeth out the corn. And, The labourer [is] worthy of his
reward.



05:19 Against an elder receive not an accusation, but before
two or three witnesses.



05:20 Them that sin rebuke before all, that others also may
fear.



05:21 I charge [thee] before God, and the Lord Jesus Christ,
and the elect angels, that thou observe these things without
preferring one before another, doing nothing by partiality.



05:22 Lay hands suddenly on no man, neither be partaker of
other men's sins: keep thyself pure.



05:23 Drink no longer water, but use a little wine for thy
stomach's sake and thine often infirmities.



05:24 Some men's sins are open beforehand, going before to
judgment; and some [men] they follow after.



05:25 Likewise also the good works [of some] are manifest
beforehand; and they that are otherwise cannot be hid.



06:01 Let as many servants as are under the yoke count their
own masters worthy of all honour, that the name of God and [his]
doctrine be not blasphemed.



06:02 And they that have believing masters, let them not
despise [them], because they are brethren; but rather do [them]
service, because they are faithful and beloved, partakers of the
benefit. These things teach and exhort.



06:03 If any man teach otherwise, and consent not to wholesome
words, [even] the words of our Lord Jesus Christ, and to the
doctrine which is according to godliness;



06:04 He is proud, knowing nothing, but doting about questions
and strifes of words, whereof cometh envy, strife, railings,
evil surmisings,



06:05 Perverse disputings of men of corrupt minds, and
destitute of the truth, supposing that gain is godliness: from
such withdraw thyself.



06:06 But godliness with contentment is great gain.



06:07 For we brought nothing into [this] world, [and it is]
certain we can carry nothing out.



06:08 And having food and raiment let us be therewith content.



06:09 But they that will be rich fall into temptation and a
snare, and [into] many foolish and hurtful lusts, which drown
men in destruction and perdition.



06:10 For the love of money is the root of all evil: which
while some coveted after, they have erred from the faith, and
pierced themselves through with many sorrows.



06:11 But thou, O man of God, flee these things; and follow
after righteousness, godliness, faith, love, patience, meekness.



06:12 Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast professed a good
profession before many witnesses.



06:13 I give thee charge in the sight of God, who quickeneth
all things, and [before] Christ Jesus, who before Pontius Pilate
witnessed a good confession;



06:14 That thou keep [this] commandment without spot,
unrebukeable, until the appearing of our Lord Jesus Christ:



06:15 Which in his times he shall show, [who is] the blessed
and only Potentate, the King of kings, and Lord of lords;



06:16 Who only hath immortality, dwelling in the light which no
man can approach unto; whom no man hath seen, nor can see: to
whom [be] honour and power everlasting. Amen.



06:17 Charge them that are rich in this world, that they be not
highminded, nor trust in uncertain riches, but in the living God,
who giveth us richly all things to enjoy;



06:18 That they do good, that they be rich in good works, ready
to distribute, willing to communicate;



06:19 Laying up in store for themselves a good foundation
against the time to come, that they may lay hold on eternal life.



06:20 O Timothy, keep that which is committed to thy trust,
avoiding profane [and] vain babblings, and oppositions of
science falsely so called:



06:21 Which some professing have erred concerning the faith.
Grace [be] with thee. Amen.



1TI-1:1 Paul=2TI-1:1, an=1TI-2:7 apostle=1TI-2:7 of=1TI-1:1
Jesus=1TI-1:1 Christ=1TI-1:1 by=1TI-1:18 the=1TI-1:2
commandment=1TI-1:5 of=1TI-1:5 God=1TI-1:2 our=1TI-1:1
Saviour=1TI-2:3, and=1TI-1:2 Lord=1TI-1:2 Jesus=1TI-1:2
Christ=1TI-1:2, [which=1TI-1:4 is=1TI-1:4] our=1TI-1:2 hope=TIT-
1:2;



1TI-1:2 Unto=1TI-1:6 Timothy=1TI-1:18, [my=1TI-1:11] own=1TI-3:4
son=1TI-1:18 in=1TI-1:4 the=1TI-1:5 faith=1TI-1:4: Grace=1TI-1:
14, mercy=1TI-1:13, [and=1TI-1:2] peace=2TI-1:2, from=1TI-1:6
God=1TI-1:11 our=1TI-1:2 Father=1TI-5:1 and=1TI-1:4 Jesus=1TI-1:
12 Christ=1TI-1:12 our=1TI-1:12 Lord=1TI-1:12.



1TI-1:3 As=1TI-5:1 I=1TI-1:3 besought=MT-8:31 thee=1TI-1:18
to=1TI-1:4 abide=1JO-2:24 still=RE-22:11 at=1TI-5:4 Ephesus=2TI-
1:18, when=1TI-5:11 I=1TI-1:12 went=1TI-1:18 into=1TI-1:12
Macedonia=AC-16:9, that=1TI-1:3 thou=1TI-1:18 mightest=1TI-1:18
charge=1TI-1:18 some=1TI-1:6 that=1TI-1:8 they=1TI-1:7 teach=1TI-
2:12 no=1TI-3:3 other=1TI-1:10 doctrine=1TI-1:10,



1TI-1:4 Neither=1TI-1:7 give=1TI-4:13 heed=1TI-4:1 to=1TI-1:7
fables=1TI-4:7 and=1TI-1:5 endless=HEB-7:16 genealogies=TIT-3:9,
which=1TI-1:4 minister=1TI-4:6 questions=1TI-6:4, rather=1TI-4:7
than=1TI-5:8 godly=2TI-3:12 edifying=1CO-14:5 which=1TI-1:6
is=1TI-1:5 in=1TI-1:13 faith=1TI-1:5: [so=1TI-3:11 do=1TI-6:2].



1TI-1:5 Now=1TI-1:17 the=1TI-1:5 end=HEB-3:6 of=1TI-1:5 the=1TI-
1:7 commandment=1TI-6:14 is=1TI-1:8 charity=1TI-2:15 out=1TI-5:
18 of=1TI-1:5 a=1TI-1:5 pure=1TI-3:9 heart=2TI-2:22, and=1TI-1:5
[of=1TI-1:5] a=1TI-1:8 good=1TI-1:8 conscience=1TI-1:19, and=1TI-
1:9 [of=1TI-1:7] faith=1TI-1:14 unfeigned=2TI-1:5:



1TI-1:6 From=1TI-4:1 which=1TI-1:11 some=1TI-1:19 having=1TI-1:
19 swerved=1TI-1:6 have=1TI-1:19 turned=1TI-5:15 aside=1TI-5:15
unto=1TI-1:17 vain=1TI-6:20 jangling=1TI-1:6;



1TI-1:7 Desiring=2TI-1:4 to=1TI-1:10 be=1TI-1:10 teachers=2TI-4:
3 of=1TI-1:9 the=1TI-1:8 law=1TI-1:8; understanding=2TI-2:7
neither=1TI-5:22 what=2TI-2:7 they=1TI-1:7 say=2TI-2:7, nor=1TI-
2:12 whereof=1TI-6:4 they=1TI-1:20 affirm=TIT-3:8.



1TI-1:8 But=1TI-1:9 we=1TI-2:2 know=1TI-3:5 that=1TI-1:9 the=1TI-
1:9 law=1TI-1:9 [is=1TI-1:9] good=1TI-1:18, if=1TI-1:10 a=1TI-1:
9 man=1TI-1:9 use=1TI-3:10 it=1TI-1:13 lawfully=2TI-2:5;



1TI-1:9 Knowing=1TI-6:4 this=1TI-1:15, that=1TI-1:10 the=1TI-1:9
law=TIT-3:9 is=1TI-1:10 not=1TI-1:20 made=1TI-1:19 for=1TI-1:9
a=1TI-1:13 righteous=2TI-4:8 man=1TI-2:5, but=1TI-1:13 for=1TI-1:
9 the=1TI-1:9 lawless=1TI-1:9 and=1TI-1:9 disobedient=2TI-3:2,
for=1TI-1:9 the=1TI-1:11 ungodly=1PE-4:18 and=1TI-1:9 for=1TI-1:
9 sinners=1TI-1:15, for=1TI-1:9 unholy=2TI-3:2 and=1TI-1:9
profane=1TI-4:7, for=1TI-1:9 murderers=1TI-1:9 of=1TI-1:9
fathers=HEB-1:1 and=1TI-1:10 murderers=RE-21:8 of=1TI-1:11
mothers=1TI-5:2, for=1TI-1:10 manslayers=1TI-1:9,



1TI-1:10 For=1TI-1:10 whoremongers=HEB-13:4, for=1TI-1:10
them=1TI-1:16 that=1TI-1:10 defile=JU-1:8 themselves=1TI-2:9
with=1TI-1:14 mankind=JAS-3:7, for=1TI-1:10 menstealers=1TI-1:10,
for=1TI-1:10 liars=TIT-1:12, for=1TI-1:12 perjured=1TI-1:10
persons=JAS-2:1, and=1TI-1:12 if=1TI-2:15 there=1TI-2:5 be=1TI-1:
17 any=1TI-5:4 other=1TI-5:22 thing=2TI-1:14 that=1TI-1:12
is=1TI-1:14 contrary=TIT-2:8 to=1TI-1:11 sound=2TI-1:7
doctrine=1TI-4:6;



1TI-1:11 According=1TI-1:18 to=1TI-1:11 the=1TI-1:11
glorious=TIT-2:13 gospel=2TI-1:8 of=1TI-1:14 the=1TI-1:12
blessed=1TI-6:15 God=1TI-1:17, which=1TI-1:14 was=1TI-1:13
committed=1TI-6:20 to=1TI-1:15 my=2TI-1:2 trust=1TI-4:10.



1TI-1:12 And=1TI-1:13 I=1TI-1:13 thank=2TI-1:3 Christ=1TI-1:14
Jesus=1TI-1:14 our=1TI-1:14 Lord=1TI-1:14, who=1TI-1:13 hath=1TI-
4:3 enabled=1TI-1:12 me=1TI-1:12, for=1TI-1:16 that=1TI-1:15
he=1TI-3:1 counted=1TI-5:17 me=1TI-1:12 faithful=1TI-1:15,
putting=2TI-1:6 me=1TI-1:16 into=1TI-1:15 the=1TI-1:14
ministry=2TI-4:5;



1TI-1:13 Who=1TI-2:4 was=1TI-1:14 before=1TI-1:18 a=1TI-1:13
blasphemer=1TI-1:13, and=1TI-1:13 a=1TI-1:15 persecutor=1TI-1:13,
and=1TI-1:14 injurious=1TI-1:13: but=1TI-2:10 I=1TI-1:13
obtained=1TI-1:16 mercy=1TI-1:16, because=1TI-4:10 I=1TI-1:15
did=2TI-4:14 [it=1TI-4:4] ignorantly=AC-17:23 in=1TI-1:14
unbelief=HEB-3:12.



1TI-1:14 And=1TI-1:14 the=1TI-1:15 grace=1TI-6:21 of=1TI-1:15
our=1TI-2:3 Lord=1TI-5:21 was=1TI-2:13 exceeding=1PE-4:13
abundant=1PE-1:3 with=1TI-2:9 faith=1TI-1:19 and=1TI-1:15
love=1TI-6:10 which=1TI-1:16 is=1TI-1:15 in=1TI-1:16 Christ=1TI-
1:15 Jesus=1TI-1:15.



1TI-1:15 This=1TI-1:16 [is=1TI-1:20] a=1TI-1:16 faithful=1TI-3:
11 saying=1TI-3:1, and=1TI-1:17 worthy=1TI-4:9 of=1TI-1:15
all=1TI-1:16 acceptation=1TI-4:9, that=1TI-1:16 Christ=1TI-1:16
Jesus=1TI-1:16 came=2TI-3:11 into=1TI-3:6 the=1TI-1:17 world=1TI-
3:16 to=1TI-1:16 save=1TI-4:16 sinners=HEB-7:26; of=1TI-1:20
whom=1TI-1:20 I=1TI-1:16 am=1TI-2:7 chief=1PE-2:6.



1TI-1:16 Howbeit=HEB-3:16 for=1TI-1:16 this=1TI-1:18 cause=2TI-1:
12 I=1TI-1:18 obtained=HEB-1:4 mercy=2TI-1:2, that=1TI-1:18
in=1TI-2:2 me=2TI-1:8 first=1TI-2:1 Jesus=1TI-2:5 Christ=1TI-2:5
might=2TI-4:17 shew forth=HEB-1:14 all=1TI-2:1 longsuffering=2TI-
3:10, for=1TI-1:17 a=1TI-1:18 pattern=TIT-2:7 to=1TI-1:16
them=1TI-1:18 which=1TI-1:18 should=TIT-2:12 hereafter=RE-1:19
believe=1TI-4:3 on=1TI-1:18 him=1TI-5:1 to=1TI-1:18 life=1TI-2:2
everlasting=1TI-6:16.



1TI-1:17 Now=1TI-4:1 unto=1TI-1:18 the=1TI-1:17 King=1TI-6:15
eternal=1TI-6:12, immortal=1TI-1:17, invisible=HEB-11:27,
the=1TI-1:18 only=1TI-5:13 wise=2TI-3:15 God=1TI-2:3, [be=1TI-2:
1] honour=1TI-5:3 and=1TI-1:17 glory=1TI-3:16 for=1TI-2:1
ever=1TI-1:17 and=1TI-1:19 ever=2TI-3:7. Amen=1TI-6:16.



1TI-1:18 This=1TI-2:3 charge=1TI-5:7 I=1TI-1:20 commit=2TI-2:2
unto=1TI-1:20 thee=1TI-1:18, son=2TI-1:2 Timothy=1TI-6:20,
according=1TI-6:3 to=1TI-1:20 the=1TI-2:3 prophecies=1CO-13:8
which=1TI-1:19 went=HEB-9:6 before=1TI-5:4 on=1TI-3:16 thee=1TI-
3:14, that=1TI-1:20 thou=1TI-3:15 by=1TI-4:5 them=1TI-3:7
mightest=MT-15:5 war=JAS-4:1 a=1TI-1:19 good=1TI-1:19
warfare=1CO-9:7;



1TI-1:19 Holding=1TI-3:9 faith=1TI-1:19, and=1TI-1:20 a=1TI-2:2
good=1TI-2:3 conscience=1TI-3:9; which=1TI-3:7 some=1TI-4:1
having=1TI-3:4 put=1TI-4:6 away=2TI-1:15 concerning=1TI-6:21
faith=1TI-2:7 have=1TI-1:20 made=1TI-2:1 shipwreck=2CO-11:25:



1TI-1:20 Of=1TI-2:1 whom=1TI-1:20 is=1TI-2:3 Hymenaeus=2TI-2:17
and=1TI-2:1 Alexander=2TI-4:14; whom=1TI-6:16 I=1TI-2:1 have=1TI-
2:4 delivered=2TI-3:11 unto=1TI-2:4 Satan=1TI-5:15, that=1TI-2:1
they=1TI-2:15 may=1TI-2:2 learn=1TI-2:11 not=1TI-2:7 to=1TI-2:4
blaspheme=JAS-2:7.



1TI-2:1 I=1TI-2:7 exhort=1TI-6:2 therefore=1TI-4:10, that=1TI-2:
2, first=1TI-2:13 of=1TI-2:1 all=1TI-2:1, supplications=1TI-5:5,
prayers=1TI-5:5, intercessions=1TI-2:1, [and=1TI-2:2] giving=1TI-
4:1 of=1TI-2:3 thanks=HEB-13:15, be=1TI-2:4 made=2TI-1:10
for=1TI-2:2 all=1TI-2:2 men=1TI-2:4;



1TI-2:2 For=1TI-2:2 kings=1TI-6:15, and=1TI-2:2 [for=1TI-2:3]
all=1TI-2:2 that=1TI-2:2 are=1TI-3:7 in=1TI-2:2 authority=1TI-2:
12; that=1TI-2:8 we=1TI-4:10 may=1TI-4:15 lead=2TI-3:6 a=1TI-2:6
quiet=1PE-3:4 and=1TI-2:2 peaceable=HEB-12:11 life=1TI-4:8
in=1TI-2:3 all=1TI-2:4 godliness=1TI-2:10 and=1TI-2:3
honesty=1TI-2:2.



1TI-2:3 For=1TI-2:5 this=1TI-3:1 [is=1TI-2:5] good=1TI-2:10
and=1TI-2:4 acceptable=1TI-5:4 in=1TI-2:6 the=1TI-2:4 sight=1TI-
6:13 of=1TI-2:4 God=1TI-2:5 our=1TI-6:3 Saviour=1TI-4:10;



1TI-2:4 Who=1TI-2:6 will=1TI-2:8 have=1TI-3:7 all=1TI-2:6
men=1TI-2:5 to=1TI-2:4 be=1TI-2:6 saved=1TI-2:15, and=1TI-2:5
to=1TI-2:6 come=1TI-3:14 unto=1TI-3:14 the=1TI-2:4 knowledge=2TI-
3:7 of=1TI-2:7 the=1TI-2:5 truth=1TI-2:7.



1TI-2:5 For=1TI-2:6 [there=2TI-2:20 is=1TI-3:1] one=1TI-2:5
God=1TI-2:5, and=1TI-2:5 one=1TI-3:2 mediator=HEB-8:6 between=MT-
18:15 God=1TI-3:5 and=1TI-2:7 men=1TI-2:8, the=1TI-2:7 man=1TI-2:
12 Christ=1TI-2:7 Jesus=1TI-3:13;



1TI-2:6 Who=1TI-4:10 gave=TIT-2:14 himself=2TI-2:4 a=1TI-2:7
ransom=MT-20:28 for=1TI-2:13 all=1TI-2:11, to=1TI-2:12 be=1TI-2:
12 testified=HEB-2:6 in=1TI-2:7 due=TIT-1:3 time=1TI-6:19.



1TI-2:7 Whereunto=1TI-4:6 I=1TI-2:8 am=2TI-1:5 ordained=HEB-5:1
a=1TI-2:7 preacher=2TI-1:11, and=1TI-2:7 an=1TI-4:12 apostle=2TI-
1:1, (I speak=1TI-5:14 the=1TI-2:7 truth=1TI-3:15 in=1TI-2:7
Christ=1TI-3:13, [and=1TI-2:7] lie=TIT-1:2 not=1TI-2:9;) a=1TI-2:
12 teacher=2TI-1:11 of=1TI-3:1 the=1TI-2:11 Gentiles=1TI-3:16
in=1TI-2:9 faith=1TI-2:15 and=1TI-2:8 verity=1TI-2:7.



1TI-2:8 I=1TI-2:12 will=1TI-5:11 therfore that=1TI-2:9 men=1TI-4:
10 pray=2TI-4:16 every=1TI-4:4 where=HEB-9:16, lifting=1TI-2:8
up=1TI-3:6 holy=2TI-1:9 hands=1TI-4:14, without=1TI-3:7
wrath=HEB-3:11 and=1TI-2:9 doubting=JOH-13:22.



1TI-2:9 In=1TI-2:9 like=HEB-2:17 manner=2TI-3:10 also=1TI-3:10,
that=1TI-3:4 women=1TI-2:10 adorn=TIT-2:10 themselves=1TI-3:13
in=1TI-2:11 modest=1TI-2:9 apparel=JAS-2:2, with=1TI-2:9
shamefacedness=1TI-2:9 and=1TI-2:14 sobriety=1TI-2:15; not=1TI-2:
12 with=1TI-2:10 broided=1TI-2:9 hair=1PE-3:3, or=1TI-2:9
gold=2TI-2:20, or=1TI-2:9 pearls=RE-17:4, or=1TI-5:4 costly=JOH-
12:3 array=1TI-2:9;



1TI-2:10 But=1TI-2:12 (which becometh=TIT-2:3 women=1TI-5:2
professing=1TI-6:21 godliness=1TI-3:16) with=1TI-2:11 good=1TI-3:
1 works=1TI-5:10.



1TI-2:11 Let=1TI-3:10 the=1TI-2:12 woman=1TI-2:12 learn=1TI-5:4
in=1TI-2:12 silence=1TI-2:12 with=1TI-2:15 all=1TI-3:4
subjection=1TI-3:4.



1TI-2:12 But=1TI-2:12 I=1TI-3:14 suffer=1TI-4:10 not=1TI-2:14
a=1TI-3:1 woman=1TI-2:14 to=1TI-2:12 teach=1TI-3:2, nor=1TI-6:16
to=1TI-2:12 usurp=1TI-2:12 authority=TIT-2:15 over=HEB-2:7
the=1TI-2:14 man=1TI-3:1, but=1TI-2:14 to=1TI-3:2 be=1TI-2:15
in=1TI-2:14 silence=1PE-2:15.



1TI-2:13 For=1TI-3:13 Adam=1TI-2:14 was=1TI-2:14 first=1TI-3:10
formed=RO-9:20, then=1TI-3:2 Eve=2CO-11:3.



1TI-2:14 And=1TI-2:15 Adam=JU-1:14 was=1TI-2:14 not=1TI-3:3
deceived=1TI-2:14, but=1TI-3:3 the=1TI-2:14 woman=1TI-5:16
being=1TI-3:6 deceived=2TI-3:13 was=1TI-3:16 in=1TI-2:15 the=1TI-
3:1 transgression=HEB-2:2.



1TI-2:15 Notwithstanding=2TI-4:17 she=1TI-5:5 shall=1TI-3:5
be=1TI-3:2 saved=2TI-1:9 in=1TI-2:15 childbearing=1TI-2:15,
if=1TI-3:1 they=1TI-3:13 continue=1TI-4:16 in=1TI-3:4 faith=1TI-
3:9 and=1TI-2:15 charity=1TI-4:12 and=1TI-3:7 holiness=TIT-2:3
with=1TI-3:4 sobriety=1TI-2:9.



1TI-3:1 This=1TI-4:9 [is=1TI-3:13] a=1TI-3:1 true=TIT-1:13
saying=1TI-4:9, If=1TI-3:5 a=1TI-3:1 man=1TI-3:5 desire=HEB-6:11
the=1TI-3:2 office=1TI-3:10 of=1TI-3:2 a=1TI-3:1 bishop=1TI-3:2,
he=1TI-3:5 desireth=LU-5:39 a=1TI-3:2 good=1TI-3:2 work=1TI-5:10.



1TI-3:2 A=1TI-3:3 bishop=TIT-1:7 then=1TI-3:10 must=1TI-3:7
be=1TI-3:8 blameless=1TI-3:10, the=1TI-3:5 husband=TIT-1:6
of=1TI-3:2 one=1TI-3:4 wife=1TI-3:12, vigilant=1PE-5:8,
sober=1TI-3:11, of=1TI-3:3 good=1TI-3:7 behaviour=TIT-2:3,
given=1TI-3:3 to=1TI-3:2 hospitality=TIT-1:8, apt=2TI-2:24
to=1TI-3:3 teach=1TI-4:11;



1TI-3:3 Not=1TI-3:3 given=1TI-3:8 to=1TI-3:5 wine=1TI-3:8,
no=1TI-4:12 striker=TIT-1:7, not=1TI-3:3 greedy=1TI-3:8 of=1TI-3:
5 filthy=1TI-3:8 lucre=1TI-3:8; but=1TI-3:15 patient=2TI-2:24,
not=1TI-3:3 a=1TI-3:5 brawler=1TI-3:3, not=1TI-3:5 covetous=2TI-
3:2;



1TI-3:4 One=1TI-3:12 that=1TI-3:13 ruleth=RO-12:8 well=1TI-3:12
his=1TI-3:4 own=1TI-3:5 house=1TI-3:5, having=1TI-4:2 his=1TI-3:
5 children=1TI-3:12 in=1TI-3:9 subjection=HEB-2:5 with=1TI-3:6
all=1TI-3:11 gravity=TIT-2:7;



1TI-3:5 (For if=1TI-3:15 a=1TI-3:6 man=1TI-4:12 know=1TI-3:15
not=1TI-3:6 how=1TI-3:5 to=1TI-3:8 rule=1TI-5:17 his=1TI-5:8
own=1TI-3:12 house=1TI-3:15, how=1TI-3:15 shall=1TI-4:1 he=1TI-3:
6 take=1TI-4:16 care=1PE-5:7 of=1TI-3:5 the=1TI-3:6 church=1TI-3:
15 of=1TI-3:6 God=1TI-3:15?)



1TI-3:6 Not=1TI-3:8 a=1TI-3:7 novice=1TI-3:6, lest=1TI-3:7
being=1TI-3:10 lifted=RE-10:5 up=1TI-3:16 with=1TI-4:2 pride=1JO-
2:16 he=1TI-3:7 fall=1TI-3:7 into=1TI-3:7 the=1TI-3:6
condemnation=JAS-3:1 of=1TI-3:7 the=1TI-3:7 devil=1TI-3:7.



1TI-3:7 Moreover=HEB-9:21 he=1TI-3:7 must=1TI-3:8 have=1TI-3:13
a=1TI-3:9 good=1TI-3:13 report=HEB-11:2 of=1TI-3:7 them=1TI-3:10
which=1TI-3:13 are=1TI-5:3 without=1TI-3:16; lest=HEB-2:1 he=1TI-
5:8 fall=1TI-6:9 into=1TI-3:16 reproach=1TI-4:10 and=1TI-3:10
the=1TI-3:7 snare=1TI-6:9 of=1TI-3:8 the=1TI-3:8 devil=2TI-2:26.



1TI-3:8 Likewise=1TI-5:25 [must=1TI-3:11] the=1TI-3:9
deacons=1TI-3:12 [be=1TI-3:10] grave=1TI-3:11, not=1TI-3:8
doubletongued=1TI-3:8, not=1TI-3:8 given=1TI-4:14 to=1TI-3:13
much=2TI-4:14 wine=1TI-5:23, not=1TI-3:11 greedy=1TI-3:3 of=1TI-
3:9 filthy=TIT-1:7 lucre=TIT-1:7;



1TI-3:9 Holding=TIT-1:9 the=1TI-3:9 mystery=1TI-3:16 of=1TI-3:10
the=1TI-3:10 faith=1TI-3:13 in=1TI-3:11 a=1TI-3:10 pure=1TI-5:22
conscience=1TI-4:2.



1TI-3:10 And=1TI-3:12 let=1TI-3:10 these=1TI-3:14 also=1TI-5:13
first=1TI-5:4 be=1TI-3:11 proved=HEB-3:9; then=HEB-2:14 let=1TI-
3:12 them=1TI-4:3 use=1TI-5:23 the=1TI-3:12 office=1TI-3:13
of=1TI-3:12 a=1TI-3:13 deacon=1TI-3:13, being=2TI-1:4 [found=2TI-
1:17] blameless=1TI-5:7.



1TI-3:11 Even=1TI-6:3 so=1TI-6:20 [must=2TI-2:6 their=1TI-3:12]
wives=1PE-3:1 [be=1TI-3:12] grave=TIT-2:2, not=1TI-4:14
slanderers=1TI-3:11, sober=TIT-1:8, faithful=1TI-4:9 in=1TI-3:13
all=1TI-4:8 things=1TI-3:14.



1TI-3:12 Let=1TI-4:12 the=1TI-3:12 deacons=PHP-1:1 be=1TI-4:3
the=1TI-3:13 husbands=TIT-2:4 of=1TI-3:13 one=1TI-5:9 wife=1TI-5:
9, ruling=1TI-3:12 their=1TI-3:12 children=1TI-5:4 and=1TI-3:13
their=1TI-4:2 own=1TI-5:8 houses=2TI-3:6 well=1TI-3:13.



1TI-3:13 For=1TI-4:4 they=1TI-5:7 that=1TI-3:15 have=1TI-5:4
used=HEB-10:33 the=1TI-3:13 office=HEB-7:5 of=1TI-3:15 a=1TI-3:
13 deacon=1TI-3:10 well=1TI-5:10 purchase=1TI-3:13 to=1TI-3:14
themselves=1TI-6:10 a=1TI-4:2 good=1TI-4:4 degree=JAS-1:9,
and=1TI-3:15 great=1TI-3:16 boldness=HEB-10:19 in=1TI-3:13
the=1TI-3:15 faith=1TI-4:1 which=1TI-3:15 is=1TI-3:15 in=1TI-3:
15 Christ=1TI-4:6 Jesus=1TI-4:6.



1TI-3:14 These=1TI-4:6 things=1TI-4:6 write=HEB-8:10 I=1TI-3:15
unto=1TI-3:14 thee=1TI-3:14, hoping=LU-6:35 to=1TI-3:15 come=1TI-
4:8 unto=1TI-3:16 thee=1TI-4:14 shortly=2TI-4:9:



1TI-3:15 But=1TI-4:7 if=1TI-4:4 I=1TI-4:13 tarry=HEB-10:37
long=HEB-4:7, that=1TI-4:1 thou=1TI-3:15 mayest=3JO-1:2 know=1TI-
4:3 how=2TI-1:18 thou=1TI-4:6 oughtest=MT-25:27 to=1TI-4:1
behave=1CO-13:5 thyself=1TI-4:7 in=1TI-3:16 the=1TI-3:15
house=1TI-5:8 of=1TI-3:15 God=1TI-3:15, which=1TI-4:3 is=1TI-3:
16 the=1TI-3:15 church=1TI-5:16 of=1TI-3:15 the=1TI-3:15
living=1TI-4:10 God=1TI-3:16, the=1TI-3:15 pillar=RE-3:12
and=1TI-3:16 ground=MT-10:29 of=1TI-3:16 the=1TI-3:16 truth=1TI-
4:3.



1TI-3:16 And=1TI-4:1 without=1TI-5:21 controversy=1TI-3:16
great=1TI-6:6 is=1TI-4:4 the=1TI-3:16 mystery=RE-1:20 of=1TI-3:
16 godliness=1TI-4:7: God=1TI-4:3 was=1TI-4:14 manifest=1TI-5:25
in=1TI-3:16 the=1TI-3:16 flesh=PHM-1:16, justified=TIT-3:7
in=1TI-3:16 the=1TI-3:16 Spirit=1TI-4:1, seen=1TI-6:16 of=1TI-4:
1 angels=1TI-5:21, preached=HEB-4:2 unto=1TI-4:7 the=1TI-3:16
Gentiles=2TI-1:11, believed=2TI-1:12 on=1TI-4:14 in=1TI-4:1
the=1TI-4:1 world=1TI-6:7, received=1TI-4:3 up=1TI-4:6 into=1TI-
5:9 glory=2TI-2:10.



1TI-4:1 Now=1TI-4:8 the=1TI-4:1 Spirit=1TI-4:12 speaketh=HEB-11:
4 expressly=1TI-4:1, that=1TI-4:8 in=1TI-4:2 the=1TI-4:1
latter=JAS-5:7 times=1TI-6:15 some=1TI-5:15 shall=1TI-6:15
depart=2TI-2:19 from=1TI-4:3 the=1TI-4:3 faith=1TI-4:6,
giving=TIT-1:14 heed=1TI-4:16 to=1TI-4:3 seducing=1TI-4:1
spirits=HEB-1:7, and=1TI-4:3 doctrines=HEB-13:9 of=1TI-4:3
devils=JAS-2:19;



1TI-4:2 Speaking=1TI-5:13 lies=1TI-4:2 in=1TI-4:6 hypocrisy=JAS-
3:17; having=1TI-4:8 their=1TI-5:4 conscience=2TI-1:3 seared=1TI-
4:2 with=1TI-4:3 a=1TI-4:6 hot=RE-3:15 iron=RE-2:27;



1TI-4:3 Forbidding=LU-23:2 to=1TI-4:3 marry=1TI-5:11, [and=1TI-4:
3 commanding=MT-11:1] to=1TI-4:3 abstain=1PE-2:11 from=1TI-5:13
meats=HEB-9:10, which=1TI-4:3 God=1TI-4:4 hath=1TI-5:8
created=RE-4:11 to=1TI-4:4 be=1TI-4:4 received=1TI-4:4 with=1TI-
4:4 thanksgiving=1TI-4:4 of=1TI-4:4 them=1TI-4:15 which=1TI-4:8
believe=1TI-4:10 and=1TI-4:4 know=2TI-1:12 the=1TI-4:5 truth=1TI-
6:5.



1TI-4:4 For=1TI-4:5 every=1TI-5:10 creature=HEB-4:13 of=1TI-4:5
God=1TI-4:5 [is=1TI-4:5] good=1TI-4:6, and=1TI-4:5 nothing=1TI-5:
21 to=1TI-4:8 be=1TI-4:4 refused=HEB-11:24, if=1TI-4:6 it=1TI-4:
5 be=1TI-4:6 received=HEB-2:2 with=1TI-4:14 thanksgiving=RE-7:12:



1TI-4:5 For=1TI-4:8 it=1TI-5:16 is=1TI-4:8 sanctified=2TI-2:21
by=1TI-4:14 the=1TI-4:6 word=1TI-4:12 of=1TI-4:6 God=1TI-4:10
and=1TI-4:6 prayer=JAS-5:15.





1TI-4:6 If=1TI-5:4 thou=1TI-4:6 put=2TI-1:6 the=1TI-4:6
brethren=1TI-5:1 in=1TI-4:6 remembrance=2TI-1:3 of=1TI-4:6
these=1TI-4:11 things=1TI-4:8, thou=1TI-4:6 shalt=1TI-4:16
be=1TI-4:12 a=1TI-4:9 good=1TI-4:6 minister=HEB-1:14 of=1TI-4:6
Jesus=1TI-5:21 Christ=1TI-5:11, nourished=JAS-5:5 up=1TI-5:10
in=1TI-4:10 the=1TI-4:8 words=1TI-6:3 of=1TI-4:6 faith=1TI-4:12
and=1TI-4:7 of=1TI-4:8 good=1TI-5:4 doctrine=1TI-4:13,
whereunto=1TI-6:12 thou=1TI-4:12 hast=1TI-6:12 attained=RO-9:30.



1TI-4:7 But=1TI-4:8 refuse=1TI-5:11 profane=1TI-6:20 and=1TI-4:7
old=1TI-5:9 wives'=1TI-4:7 fables=2TI-4:4, and=1TI-4:8
exercise=1TI-4:8 thyself=1TI-4:15 [rather=1TI-6:2] unto=1TI-4:8
godliness=1TI-4:8.



1TI-4:8 For=1TI-4:10 bodily=LU-3:22 exercise=MT-20:25
profiteth=JOH-6:63 little=1TI-5:23: but=1TI-4:12 godliness=1TI-6:
3 is=1TI-4:8 profitable=2TI-3:16 unto=1TI-4:16 all=1TI-4:9
things=1TI-4:11, having=1TI-5:9 promise=2TI-1:1 of=1TI-4:8
the=1TI-4:10 life=1TI-6:12 that=1TI-4:8 now=1TI-5:5 is=1TI-4:8,
and=1TI-4:9 of=1TI-4:9 that=1TI-4:10 which=1TI-4:14 is=1TI-4:9
to=1TI-4:13 come=1TI-4:13.



1TI-4:9 This=1TI-4:16 [is=1TI-4:10] a=1TI-5:1 faithful=1TI-6:2
saying=2TI-2:11 and=1TI-4:10 worthy=1TI-5:17 of=1TI-4:10 all=1TI-
4:10 acceptation=1TI-1:15.



1TI-4:10 For=1TI-4:16 therefore=1TI-5:14 we=1TI-4:10 both=1TI-4:
16 labour=1TI-5:17 and=1TI-4:11 suffer=2TI-1:12 reproach=HEB-11:
26, because=1TI-5:12 we=1TI-6:7 trust=1TI-6:17 in=1TI-4:12
the=1TI-4:10 living=1TI-6:17 God=1TI-5:4, who=1TI-5:17 is=1TI-4:
14 the=1TI-4:12 Saviour=2TI-1:10 of=1TI-4:10 all=1TI-4:15
men=1TI-5:1, specially=1TI-5:8 of=1TI-4:12 those=1TI-5:8
that=1TI-4:14 believe=2TI-2:13.



1TI-4:11 These=1TI-4:15 things=1TI-4:15 command=MT-4:3 and=1TI-4:
16 teach=1TI-6:2.



1TI-4:12 Let=1TI-5:4 no=1TI-5:22 man=1TI-5:9 despise=1TI-6:2
thy=1TI-4:15 youth=MT-19:20; but=1TI-5:1 be=1TI-5:7 thou=1TI-4:
16 an=1TI-5:1 example=HEB-4:11 of=1TI-4:14 the=1TI-4:14
believers=AC-5:14, in=1TI-4:12 word=1TI-5:17, in=1TI-4:12
conversation=HEB-13:5, in=1TI-4:12 charity=2TI-2:22, in=1TI-4:12
spirit=2TI-1:7, in=1TI-4:12 faith=1TI-5:8, in=1TI-4:14
purity=1TI-5:2.



1TI-4:13 Till=HEB-10:13 I=1TI-5:14 come=1TI-6:19, give=1TI-4:15
attendance=HEB-7:13 to=1TI-4:13 reading=AC-13:15, to=1TI-4:13
exhortation=HEB-12:5, to=1TI-4:15 doctrine=1TI-4:16.



1TI-4:14 Neglect=HEB-2:3 not=1TI-5:1 the=1TI-4:14 gift=2TI-1:6
that=1TI-4:15 is=1TI-5:4 in=1TI-4:16 thee=1TI-4:14, which=1TI-5:
13 was=2TI-1:9 given=2TI-1:7 thee=1TI-4:16 by=1TI-5:21
prophecy=2PE-1:19, with=1TI-5:2 the=1TI-4:14 laying=1TI-6:19
on=1TI-5:22 of=1TI-4:14 the=1TI-4:14 hands=1TI-5:22 of=1TI-5:8
the=1TI-4:16 presbytery=1TI-4:14.



1TI-4:15 Meditate=LU-21:14 upon=HEB-6:7 these=1TI-5:7 things=1TI-
5:7; give=1TI-5:7 thyself=1TI-4:16 wholly=AC-17:16 to=1TI-4:15
them=1TI-4:16; that=1TI-4:16 thy=1TI-5:23 profiting=1TI-4:15
may=1TI-5:7 appear=HEB-9:24 to=1TI-5:4 all=1TI-5:2.



1TI-4:16 Take=2TI-4:11 heed=TIT-1:14 unto=1TI-4:16 thyself=1TI-4:
16, and=1TI-4:16 unto=1TI-6:16 the=1TI-5:1 doctrine=1TI-5:17;
continue=2TI-3:14 in=1TI-4:16 them=1TI-4:16: for=1TI-5:4 in=1TI-
5:5 doing=1TI-5:21 this=1TI-6:7 thou=1TI-5:18 shalt=1TI-5:18
both=TIT-1:9 save=HEB-5:7 thyself=1TI-5:22, and=1TI-5:1 them=1TI-
5:4 that=1TI-5:3 hear=2TI-4:17 thee=1TI-5:21.



1TI-5:1 Rebuke=1TI-5:20 not=1TI-5:8 an=1TI-5:8 elder=1TI-5:2,
but=1TI-5:4 intreat [him=2TI-1:12] as=1TI-5:1 a=1TI-5:5
father=2TI-1:2; [and=1TI-5:4] the=1TI-5:2 younger=1TI-5:2
men=1TI-5:24 as=1TI-5:2 brethren=1TI-6:2;



1TI-5:2 The=1TI-5:2 elder=1TI-5:19 women=1TI-5:14 as=1TI-5:2
mothers=MR-10:30; the=1TI-5:8 younger=1TI-5:11 as=1TI-6:1
sisters=MT-13:56, with=1TI-6:6 all=1TI-5:20 purity=1TI-4:12.



1TI-5:3 Honour=1TI-5:17 widows=1TI-5:3 that=1TI-5:4 are=1TI-5:15
widows=1TI-5:11 indeed=1TI-5:5.



1TI-5:4 But=1TI-5:6 if=1TI-5:8 any=1TI-5:8 widow=1TI-5:5
have=1TI-5:10 children=1TI-5:10 or=1TI-5:16 nephews=1TI-5:4,
let=1TI-5:9 them=1TI-5:16 learn=1TI-5:13 first=1TI-5:12 to=1TI-5:
4 shew piety=1TI-5:4 at=2TI-1:18 home=TIT-2:5, and=1TI-5:4
to=1TI-5:11 requite=1TI-5:4 their=1TI-5:12 parents=2TI-3:2:
for=1TI-5:8 that=1TI-5:5 is=1TI-5:5 good=1TI-5:10 and=1TI-5:5
acceptable=1PE-2:5 before=1TI-5:19 God=1TI-5:5.



1TI-5:5 Now=2TI-1:10 she=1TI-5:6 that=1TI-5:6 is=1TI-5:6 a=1TI-5:
9 widow=1TI-5:9 indeed=1TI-5:16, and=1TI-5:5 desolate=RE-17:16,
trusteth=1TI-5:5 in=1TI-5:5 God=1TI-5:21, and=1TI-5:5
continueth=HEB-7:24 in=1TI-5:6 supplications=HEB-5:7 and=1TI-5:5
prayers=2TI-1:3 night=2TI-1:3 and=1TI-5:7 day=2TI-1:3.



1TI-5:6 But=1TI-5:8 she=1TI-5:6 that=1TI-5:7 liveth=1TI-5:6
in=1TI-5:7 pleasure=HEB-10:6 is=1TI-5:8 dead=2TI-2:8 while=1TI-6:
10 she=1TI-5:10 liveth=HEB-7:8.



1TI-5:7 And=1TI-5:8 these=1TI-5:21 things=1TI-5:13 give=1TI-5:14
in=1TI-5:17 charge=1TI-5:21, that=1TI-5:14 they=1TI-5:11 may=1TI-
5:16 be=1TI-5:9 blameless=TIT-1:6.



1TI-5:8 But=1TI-5:11 if=1TI-5:10 any=1TI-5:16 provide=MT-10:9
not=1TI-5:9 for=1TI-5:8 his=1TI-5:8 own=1TI-5:8, and=1TI-5:8
specially=TIT-1:10 for=1TI-5:10 those=2TI-2:25 of=1TI-5:9
his=1TI-5:18 own=1TI-6:1 house=1TI-5:13, he=1TI-6:4 hath=1TI-6:
16 denied=RE-2:13 the=1TI-5:9 faith=1TI-5:12, and=1TI-5:13
is=1TI-5:18 worse=2TI-3:13 than=2TI-3:4 an=1TI-5:19 infidel=2CO-
6:15.



1TI-5:9 Let=1TI-5:16 not=1TI-5:13 a=1TI-5:23 widow=RE-18:7
be=1TI-5:13 taken=2TI-2:26 into=1TI-6:7 the=1TI-5:9 number=RE-5:
11 under=1TI-6:1 threescore=RE-11:3 years=HEB-1:12 old=HEB-1:11,
having=1TI-5:12 been=2TI-3:14 the=1TI-5:10 wife=TIT-1:6 of=1TI-5:
10 one=1TI-5:21 man=1TI-5:16,



1TI-5:10 Well=1TI-5:17 reported=1PE-1:12 of=1TI-5:17 for=1TI-5:
11 good=1TI-5:10 works=1TI-5:25; if=1TI-5:10 she=1TI-5:10
have=1TI-5:10 brought=1TI-6:7 up=1TI-6:19 children=1TI-5:14,
if=1TI-5:10 she=1TI-5:10 have=1TI-5:10 lodged=MT-21:17
strangers=HEB-11:13, if=1TI-5:10 she=1TI-5:10 have=1TI-5:10
washed=HEB-10:22 the=1TI-5:10 saints'=1TI-5:10 feet=HEB-2:8,
if=1TI-5:10 she=1TI-5:10 have=1TI-5:10 relieved=1TI-5:10 the=1TI-
5:11 afflicted=HEB-11:37, if=1TI-5:16 she=HEB-11:11 have=1TI-5:
11 diligently=2TI-1:17 followed=2PE-1:16 every=2TI-2:19 good=1TI-
5:25 work=2TI-2:21.



1TI-5:11 But=1TI-5:13 the=1TI-5:14 younger=1TI-5:14 widows=1TI-5:
16 refuse=HEB-12:25: for=1TI-5:15 when=2TI-1:5 they=1TI-5:11
have=1TI-5:12 begun=MT-18:24 to=1TI-5:13 wax=2TI-3:13 wanton=JAS-
5:5 against=1TI-5:19 Christ=1TI-5:21, they=1TI-5:12 will=1TI-5:
14 marry=1TI-5:14;



1TI-5:12 Having=1TI-6:8 damnation=2PE-2:3, because=1TI-6:2
they=1TI-5:13 have=1TI-5:16 cast=HEB-10:35 off=HEB-11:13
their=1TI-6:1 first=2TI-1:5 faith=1TI-6:10.



1TI-5:13 And=1TI-5:13 withal=PHM-1:22 they=1TI-5:13 learn=TIT-3:
14 [to=1TI-5:13 be=1TI-5:16] idle=1TI-5:13, wandering=JU-1:13
about=1TI-6:4 from=1TI-6:5 house=1TI-5:13 to=1TI-5:14 house=1TI-
5:14; and=1TI-5:13 not=1TI-5:13 only=1TI-6:15 idle=MT-12:36,
but=1TI-5:19 tattlers=1TI-5:13 also=1TI-5:20 and=1TI-5:16
busybodies=2TH-3:11, speaking=1PE-4:4 things=1TI-5:21 which=1TI-
6:3 they=1TI-5:17 ought=TIT-1:11 not=1TI-5:16.



1TI-5:14 I=1TI-5:21 will=1TI-6:9 therefore=2TI-1:8 that=1TI-5:16
the=1TI-5:14 younger=1PE-5:5 women=2TI-3:6 marry=MT-5:32,
bear=HEB-9:28 children=TIT-1:6, guide=LU-1:79 the=1TI-5:14
house=2TI-1:16, give=1TI-6:13 none=1PE-4:15 occasion=1JO-2:10
to=1TI-5:14 the=1TI-5:16 adversary=1PE-5:8 to=1TI-5:24 speak=TIT-
2:1 reproachfully=1TI-5:14.



1TI-5:15 For=1TI-5:18 some=1TI-5:24 are=1TI-5:16 already=2TI-2:
18 turned=2TI-1:15 aside=HEB-12:1 after=1TI-5:24 Satan=RE-2:9.



1TI-5:16 If=1TI-6:3 any=1TI-6:3 man=1TI-5:22 or=1TI-5:19
woman=RE-2:20 that=1TI-5:16 believeth=1PE-2:6 have=1TI-6:2
widows=1TI-5:16, let=1TI-5:16 them=1TI-5:16 relieve=1TI-5:16
them=1TI-5:16, and=1TI-5:17 let=1TI-5:17 not=1TI-5:18 the=1TI-5:
17 church=PHM-1:2 be=1TI-5:17 charged=MT-9:30; that=1TI-5:16
it=1TI-6:7 may=1TI-5:20 relieve=1TI-5:16 them=1TI-5:20 that=1TI-
5:17 are=1TI-5:24 widows=JAS-1:27 indeed=1PE-2:4.



1TI-5:17 Let=1TI-6:1 the=1TI-5:17 elders=TIT-1:5 that=1TI-5:18
rule=HEB-13:7 well=2TI-1:18 be=1TI-5:22 counted=HEB-3:3
worthy=1TI-5:18 of=1TI-5:18 double=JAS-1:8 honour=1TI-6:1,
especially=2TI-4:13 they=1TI-5:24 who=1TI-6:13 labour=HEB-4:11
in=1TI-6:9 the=1TI-5:18 word=2TI-2:9 and=1TI-5:18 doctrine=1TI-6:
1.



1TI-5:18 For=1TI-5:23 the=1TI-5:18 scripture=2TI-3:16 saith=HEB-
1:6, Thou=1TI-5:21 shalt=HEB-1:12 not=1TI-5:19 muzzle=1CO-9:9
the=1TI-5:18 ox=LU-13:15 that=1TI-5:20 treadeth=RE-19:15 out=1TI-
6:7 the=1TI-5:18 corn=MT-12:1. And=1TI-5:21, The=1TI-5:21
labourer=LU-10:7 [is=1TI-6:3] worthy=1TI-6:1 of=1TI-5:22 his=1TI-
6:1 reward=2TI-4:14.



1TI-5:19 Against=1TI-6:19 an=1TI-5:19 elder=1PE-5:1 receive=PHM-
1:12 not=1TI-6:1 an=2TI-1:1 accusation=2PE-2:11, but=1TI-5:23
before=1TI-5:20 two=HEB-6:18 or=TIT-1:6 three=HEB-10:28
witnesses=1TI-6:12.



1TI-5:20 Them=1TI-6:2 that=1TI-5:20 sin=HEB-3:13 rebuke=2TI-4:2
before=1TI-5:21 all=1TI-6:1, that=1TI-5:21 others=2TI-2:2
also=1TI-5:25 may=1TI-6:19 fear=2TI-1:7.



1TI-5:21 I=1TI-6:13 charge=1TI-6:13 [thee=1TI-6:13] before=1TI-5:
21 God=1TI-6:1, and=1TI-5:21 the=1TI-5:21 Lord=1TI-6:3 Jesus=1TI-
6:3 Christ=1TI-6:3, and=1TI-5:23 the=1TI-5:25 elect=TIT-1:1
angels=HEB-1:4, that=1TI-5:25 thou=1TI-6:11 observe=MT-23:3
these=1TI-6:2 things=1TI-6:2 without=1TI-6:14 preferring=RO-12:
10 one=2TI-2:19 before=1TI-5:24 another=TIT-3:3, doing=1PE-2:15
nothing=1TI-6:4 by=2TI-1:1 partiality=JAS-3:17.



1TI-5:22 Lay=1TI-6:12 hands=2TI-1:6 suddenly=MR-9:8 on=1TI-6:12
no=1TI-5:23 man=1TI-6:3, neither=HEB-4:13 be=1TI-5:25
partaker=2TI-1:8 of=1TI-5:25 other=JAS-5:12 men's=1TI-5:24
sins=1TI-5:24: keep=1TI-6:14 thyself=1TI-6:5 pure=2TI-1:3.



1TI-5:23 Drink=RE-14:8 no=1TI-6:16 longer=1PE-4:2 water=HEB-9:19,
but=1TI-6:2 use=2TI-2:21 a=1TI-6:9 little=HEB-2:7 wine=TIT-1:7
for=1TI-6:7 thy=1TI-6:20 stomach's=1TI-5:23 sake=TIT-1:11
and=1TI-5:24 thine=PHM-1:19 often=HEB-9:25 infirmities=HEB-4:15.



1TI-5:24 Some=1TI-5:24 men's=1PE-4:15 sins=2TI-3:6 are=1TI-5:25
open=HEB-6:6 beforehand=1TI-5:25, going=HEB-7:18 before=1TI-6:12
to=1TI-6:3 judgment=HEB-6:2; and=1TI-5:25 some=1TI-5:25 [men=1TI-
6:5] they=1TI-5:25 follow=1TI-6:11 after=1TI-6:10.



1TI-5:25 Likewise=TIT-2:3 also=1TI-6:12 the=1TI-6:1 good=1TI-6:
12 works=1TI-6:18 [of=1TI-6:1 some=1TI-6:10] are=1TI-5:25
manifest=2TI-1:10 beforehand=1PE-1:11; and=1TI-6:1 they=1TI-6:2
that=1TI-6:1 are=1TI-6:1 otherwise=1TI-6:3 cannot=2TI-2:13
be=1TI-6:1 hid=HEB-11:23.



1TI-6:1 Let=1TI-6:2 as=1TI-6:1 many=1TI-6:9 servants=TIT-2:9
as=2TI-2:3 are=1TI-6:2 under=HEB-2:8 the=1TI-6:1 yoke=MT-11:29
count=PHM-1:17 their=2TI-2:17 own=2TI-1:9 masters=1TI-6:2
worthy=HEB-3:3 of=1TI-6:1 all=1TI-6:10 honour=1TI-6:16, that=1TI-
6:2 the=1TI-6:2 name=2TI-2:19 of=1TI-6:2 God=1TI-6:11 and=1TI-6:
2 [his=1TI-6:15] doctrine=1TI-6:3 be=1TI-6:8 not=1TI-6:2
blasphemed=TIT-2:5.



1TI-6:2 And=1TI-6:2 they=1TI-6:2 that=1TI-6:5 have=1TI-6:10
believing=1PE-1:8 masters=TIT-2:9, let=1TI-6:8 them=1TI-6:2
not=1TI-6:3 despise=TIT-2:15 [them=1TI-6:2], because=1TI-6:2
they=1TI-6:2 are=1TI-6:2 brethren=2TI-4:21; but=1TI-6:4
rather=PHM-1:9 do=1TI-6:18 [them=1TI-6:17] service=HEB-9:1,
because=PHM-1:7 they=1TI-6:9 are=1TI-6:17 faithful=2TI-2:2
and=1TI-6:2 beloved=2TI-1:2, partakers=HEB-2:14 of=1TI-6:3
the=1TI-6:3 benefit=PHM-1:14. These=1TI-6:11 things=1TI-6:11
teach=1TI-6:3 and=1TI-6:3 exhort=2TI-4:2.



1TI-6:3 If=2TI-2:5 any=TIT-1:6 man=1TI-6:11 teach=2TI-2:2
otherwise=HEB-9:17, and=1TI-6:3 consent=LU-14:18 not=1TI-6:17
to=1TI-6:3 wholesome=1TI-6:3 words=1TI-6:3, [even=2TI-2:9]
the=1TI-6:3 words=1TI-6:4 of=1TI-6:4 our=1TI-6:14 Lord=1TI-6:14
Jesus=1TI-6:13 Christ=1TI-6:13, and=1TI-6:4 to=1TI-6:3 the=1TI-6:
5 doctrine=2TI-3:10 which=1TI-6:9 is=1TI-6:4 according=2TI-1:1
to=1TI-6:16 godliness=1TI-6:5;



1TI-6:4 He=1TI-6:15 is=1TI-6:5 proud=2TI-3:2, knowing=2TI-2:23
nothing=1TI-6:7, but=1TI-6:6 doting=1TI-6:4 about=2TI-2:14
questions=2TI-2:23 and=1TI-6:5 strifes=2TI-2:23 of=1TI-6:5
words=2TI-1:13, whereof=HEB-2:5 cometh=HEB-6:7 envy=TIT-3:3,
strife=HEB-6:16, railings=1TI-6:4, evil=1TI-6:10 surmisings=1TI-
6:4,



1TI-6:5 Perverse=MT-17:17 disputings=PHP-2:14 of=1TI-6:5 men=1TI-
6:9 of=1TI-6:5 corrupt=2TI-3:8 minds=2TI-3:8, and=1TI-6:7
destitute=HEB-11:37 of=1TI-6:10 the=1TI-6:10 truth=2TI-2:15,
supposing=LU-2:44 that=1TI-6:9 gain=1TI-6:6 is=1TI-6:6
godliness=1TI-6:6: from=1TI-6:10 such=2TI-3:5 withdraw=2TH-3:6
thyself=2TI-2:15.



1TI-6:6 But=1TI-6:9 godliness=1TI-6:11 with=1TI-6:10
contentment=1TI-6:6 is=1TI-6:7 great=2TI-2:20 gain=JAS-4:13.



1TI-6:7 For=1TI-6:10 we=1TI-6:7 brought=2TI-1:10 nothing=1TI-6:7
into=1TI-6:9 [this=1TI-6:14] world=1TI-6:17, [and=1TI-6:8 it=2TI-
2:11 is=1TI-6:10] certain=HEB-2:6 we=2TI-2:11 can=1TI-6:16
carry=MR-6:55 nothing=TIT-1:15 out=2TI-1:17.



1TI-6:8 And=1TI-6:8 having=2TI-2:19 food=JAS-2:15 and=1TI-6:9
raiment=JAS-2:2 let=2TI-2:19 us=1TI-6:17 be=1TI-6:9
therewith=JAS-3:9 content=HEB-13:5.



1TI-6:9 But=1TI-6:11 they=1TI-6:10 that=1TI-6:14 will=2TI-1:1
be=1TI-6:16 rich=1TI-6:17 fall=HEB-4:11 into=1TI-6:9
temptation=HEB-3:8 and=1TI-6:9 a=1TI-6:12 snare=2TI-2:26,
and=1TI-6:9 [into=2TI-3:6] many=1TI-6:10 foolish=2TI-2:23
and=1TI-6:9 hurtful=1TI-6:9 lusts=2TI-2:22, which=1TI-6:10
drown=1TI-6:9 men=2TI-2:2 in=1TI-6:13 destruction=2PE-2:1
and=1TI-6:10 perdition=HEB-10:39.



1TI-6:10 For=1TI-6:19 the=1TI-6:10 love=1TI-6:11 of=1TI-6:10
money=MT-17:24 is=1TI-6:15 the=1TI-6:10 root=HEB-12:15 of=1TI-6:
11 all=1TI-6:13 evil=2TI-2:9: which=1TI-6:15 while=HEB-3:13
some=1TI-6:21 coveted=AC-20:33 after=1TI-6:11, they=1TI-6:17
have=1TI-6:21 erred=1TI-6:21 from=2TI-1:2 the=1TI-6:12 faith=1TI-
6:11, and=1TI-6:11 pierced=RE-1:7 themselves=1TI-6:19
through=2TI-1:10 with=1TI-6:21 many=1TI-6:12 sorrows=MT-24:8.



1TI-6:11 But=1TI-6:17 thou=1TI-6:12, O=1TI-6:20 man=1TI-6:16
of=1TI-6:12 God=1TI-6:13, flee=2TI-2:22 these=2TI-1:12
things=1TI-6:13; and=1TI-6:12 follow=2TI-2:22 after=2TI-4:3
righteousness=2TI-2:22, godliness=2TI-3:5, faith=1TI-6:12,
love=2TI-1:7, patience=2TI-3:10, meekness=2TI-2:25.



1TI-6:12 Fight=1TI-6:12 the=1TI-6:13 good=1TI-6:12 fight=2TI-4:7
of=1TI-6:13 faith=1TI-6:21, lay=1TI-6:19 hold=1TI-6:19 on=1TI-6:
19 eternal=1TI-6:19 life=1TI-6:19, whereunto=2TI-1:11 thou=1TI-6:
14 art=HEB-1:5 also=2TI-1:5 called=1TI-6:20, and=1TI-6:13
hast=2TI-1:13 professed=2CO-9:13 a=1TI-6:13 good=1TI-6:13
profession=HEB-3:1 before=1TI-6:13 many=2TI-1:18 witnesses=2TI-2:
2.



1TI-6:13 I=2TI-1:3 give=2TI-1:16 thee=1TI-6:21 charge=1TI-6:17
in=1TI-6:15 the=1TI-6:14 sight=HEB-4:13 of=1TI-6:14 God=1TI-6:17,
who=1TI-6:13 quickeneth=JOH-5:21 all=1TI-6:17 things=1TI-6:17,
and=1TI-6:15 [before=1TI-6:13] Christ=1TI-6:14 Jesus=1TI-6:14,
who=1TI-6:15 before=2TI-1:9 Pontius=MT-27:2 Pilate=MT-27:2
witnessed=HEB-7:8 a=1TI-6:19 good=1TI-6:18 confession=RO-10:10;



1TI-6:14 That=1TI-6:17 thou=2TI-1:6 keep=1TI-6:20 [this=1TI-6:
17] commandment=TIT-1:3 without=2TI-1:3 spot=HEB-9:14,
unrebukeable=1TI-6:14, until=HEB-1:13 the=1TI-6:15 appearing=2TI-
1:10 of=1TI-6:15 our=2TI-1:2 Lord=1TI-6:15 Jesus=2TI-1:1
Christ=2TI-1:1:



1TI-6:15 Which=1TI-6:16 in=1TI-6:16 his=2TI-1:8 times=2TI-3:1
he=2TI-1:12 shall=2TI-2:2 shew, [who=1TI-6:16 is=1TI-6:20]
the=1TI-6:15 blessed=TIT-2:13 and=1TI-6:15 only=1TI-6:16
Potentate=1TI-6:15, the=1TI-6:16 King=HEB-7:1 of=1TI-6:15
kings=HEB-7:1, and=1TI-6:16 Lord=2TI-1:2 of=1TI-6:20 lords=1PE-5:
3;



1TI-6:16 Who=1TI-6:17 only=2TI-2:20 hath=1TI-6:16
immortality=2TI-1:10, dwelling=HEB-11:9 in=1TI-6:17 the=1TI-6:17
light=2TI-1:10 which=1TI-6:20 no=1TI-6:16 man=1TI-6:16 can=1TI-6:
16 approach=1TI-6:16 unto=2TI-1:12; whom=1TI-6:16 no=2TI-2:4
man=2TI-2:4 hath=2TI-1:7 seen=HEB-11:1, nor=1TI-6:17 can=HEB-5:2
see=2TI-1:4: to=1TI-6:17 whom=2TI-1:3 [be=1TI-6:17] honour=2TI-2:
20 and=1TI-6:20 power=2TI-1:7 everlasting=HEB-13:20. Amen=1TI-6:
21.



1TI-6:17 Charge=2TI-4:1 them=2TI-2:14 that=1TI-6:17 are=2TI-1:15
rich=1TI-6:18 in=1TI-6:17 this=2TI-1:15 world=2TI-1:9, that=1TI-
6:18 they=1TI-6:18 be=1TI-6:18 not=2TI-1:7 highminded=2TI-3:4,
nor=2TI-1:8 trust=1TI-6:20 in=1TI-6:17 uncertain=1CO-14:8
riches=HEB-11:26, but=2TI-1:7 in=1TI-6:18 the=1TI-6:19
living=TIT-3:3 God=2TI-1:1, who=2TI-1:9 giveth=JAS-1:5 us=2TI-1:
7 richly=COL-3:16 all=2TI-1:15 things=2TI-1:12 to=1TI-6:18
enjoy=HEB-11:25;



1TI-6:18 That=1TI-6:18 they=1TI-6:18 do=2TI-2:23 good=1TI-6:18,
that=1TI-6:19 they=1TI-6:19 be=1TI-6:21 rich=JAS-1:10 in=1TI-6:
19 good=1TI-6:19 works=2TI-1:9, ready=2TI-4:6 to=1TI-6:18
distribute=LU-18:22, willing=HEB-6:17 to=1TI-6:19
communicate=HEB-13:16;



1TI-6:19 Laying=HEB-6:1 up=2TI-1:6 in=2TI-1:1 store=2PE-3:7
for=2TI-1:7 themselves=2TI-2:25 a=2TI-1:7 good=2TI-1:14
foundation=2TI-2:19 against=2TI-1:12 the=1TI-6:21 time=2TI-4:3
to=1TI-6:20 come=2TI-3:1, that=1TI-6:20 they=2TI-1:15 may=2TI-1:
4 lay=HEB-6:18 hold=2TI-1:13 on=2TI-1:6 eternal=2TI-2:10
life=2TI-1:1.



1TI-6:20 O=HEB-1:8 Timothy=2TI-1:2, keep=2TI-1:12 that=2TI-1:3
which=1TI-6:21 is=2TI-1:1 committed=2TI-1:12 to=2TI-1:1 thy=2TI-
1:4 trust=PHM-1:22, avoiding=2CO-8:20 profane=2TI-2:16 [and=1TI-
6:20] vain=2TI-2:16 babblings=2TI-2:16, and=2TI-1:2
oppositions=1TI-6:20 of=2TI-1:1 science=1TI-6:20 falsely=1PE-3:
16 so=2TI-3:8 called=2TI-1:9:



11



1<3972 Paulos > <0652 apostolos > <2424 Iesous > <5547 Christos
> <2003 epitage > <2316 theos > <4990 soter > <2962 kurios >
<2424 Iesous > <5547 Christos > <3588 ho > < 1680 elpis >



2<5095 Timotheos > <1103 gnesios > <5043 teknon > <4102 pistis >
<5485 charis > <1656 eleos > <1515 eirene > < 2316 theos > <3962
pater > <2424 Iesous > <5547 Christos > <2962 kurios >



3<3870 parakaleo > <4357 prosmeno > <4357 prosmeno > <1722 en >
<2181 Ephesos > <4198 poreuomai > <1519 eis > <3109 Makedonia >
<3853 paraggello > <5100 tis > <2085 heterodidaskaleo > <3361 me
> <2085 heterodidaskaleo >



4<3366 mede > <4337 prosecho > <3454 muthos > <0562 aperantos >
<1076 genealogia > <3748 hostis > <3930 parecho > <2214 zetesis
> <3123 mallon > <2228 e > <2316 theos > < 3618 oikodomeo > <3588
ho > <4102 pistis >



5<1161 de > <5056 telos > <3852 paraggelia > <0026 agape > <2513
katharos > <2588 kardia > <0018 agathos > <4893 suneidesis >
<4102 pistis > <0505 anupokritos >



6<3739 hos > <5100 tis > <0795 astocheo > < 1824 exautes > <1824
exautes > <3150 mataiologia > <3150 mataiologia >



7<2309 thelo > <3547 nomodidaskalos > <3547 nomodidaskalos >
<4920 suniemi > <3383 mete > <3739 hos > < 3004 lego > <3383 mete
> <5101 tis > <1226 diabebaioomai >



8<1492 eido > <3551 nomos > <2570 kalos > < 1437 ean > <5100 tis
> <5530 chraomai > <3545 nomimos >



9<1492 eido > <5124 touto > <3551 nomos > < 2749 keimai > <1342
dikaios > <0459 anomos > <0506 anupotaktos > < 0765 asebes >
<0268 hamartolos > <0462 anosios > <0952 bebelos > <3964
patraloias > <3964 patraloias > <3389 metraloias > <3389
metraloias > <0409 androphonos >



10<4205 pornos > <0733 arsenokoites > <0733 arsenokoites > <0405
andrapodistes > <5583 pseustes > <1965 epiorkos > <0678
aprosopoleptos > <1487 ei > <1536 ei tis > < 2087 heteros > <0480
antikeimai > <5198 hugiaino > <1319 didaskalia >



11<2596 kata > <1391 doxa > <2098 euaggelion > <3107 makarios >
<2316 theos > <3739 hos > <4100 pisteuo > < 4100 pisteuo >



12<5485 charis > <5547 Christos > <2424 Iesous > <2962 kurios >
<3588 ho > <1743 endunamoo > <2233 hegeomai > <4103 pistos >
<5087 tithemi > <1519 eis > <1248 diakonia >



13<3588 ho > <4386 proteron > <0989 blasphemos > <1376 dioktes >
<5197 hubristes > <1653 eleeo > <1653 eleeo > <3754 hoti > <0050
agnoeo > <0570 apaistia >



14<5485 charis > <2962 kurios ><5250 huperpleonazo > <5250
huperpleonazo > <4102 pistis > <0026 agape > < 3588 ho > <5547
Christos > <2424 Iesous >



15<3588 ho > <4103 pistos > <3056 logos > < 0514 axios > <3956
pas > <0594 apodoche > <5547 Christos > <2424 Iesous > <2064
erchomai > <1519 eis > <2889 kosmos > <4982 sozo > <0268
hamartolos > <3739 hos > <1510 eimi > <4413 protos >



16<0235 alla > <5124 touto > <1223 dia > < 1653 eleeo > <1653
eleeo > <4413 protos > <2424 Iesous > <5547 Christos > <1731
endeiknumi > <1731 endeiknumi > <3956 pas > < 3115 makrothumia >
<5296 hupotuposis > <3195 mello > <3195 mello > <4100 pisteuo >
<1909 epi > <2222 zoe > <0166 aionios >



17<1161 de > <0935 basileus > <0165 aion > < 0862 aphthartos >
<0517 aoratos > <3441 monos > <4680 sophos oneidismos > <2316
theos > <5092 time > <1391 doxa > <0165 aion > <0165 aion >
<0281 amen >



18<5026 taute > <3852 paraggelia > <3908 paratithemi > <5043
teknon > <5095 Timotheos > <2596 kata > <4394 propheteia > <4254
proago > <4254 proago > <1909 epi > <4754 strateuomai > <2570
kalos > <4752 strateia >



19<2192 echo > <4102 pistis > <0018 agathos > <4893 suneidesis >
<3739 hos > <5100 tis > <0683 apotheomai > < 0683 apotheomai >
<4012 peri > <4102 pistis > <3489 nauageo > < 3489 nauageo >



20<3739 hos > <5211 Humenaios ><0223 Alexandros > <3739 hos >
<3860 paradidomi > <4567 Satanas > <3811 paideuo > <0987
blasphemeo >



12



1<3870 parakaleo > <3767 oun > <4412 proton > <3956 pas > <1162
deesis > <4335 proseuche > <1783 enteuxis > < 2169 eucharistia >
<4160 poieo > <3956 pas > <0444 anthropos >



2<0935 basileus > <3956 pas > <5247 huperoche > <1236 diago >
<2263 eremos > <2272 hesuchios > <0979 bios > <3956 pas > <2150
eusebeia > <4587 semnotes >



3<5124 touto > <2570 kalos > <0587 apodektos > <1799 enopion >
<2316 theos > <4990 soter >



4<3739 hos > <2309 thelo > <3956 pas > <0444 anthropos > <4982
sozo > <2064 erchomai > <1922 epignosis > <0225 aletheia >



5 <1520 heis > <2316 theos > <1520 heis > < 3316 mesites > <2316
theos > <0444 anthropos > <0444 anthropos > < 5547 Christos >
<2424 Iesous >



6<3588 ho > <1325 didomi > <1438 heautou > < 0487 antilutron >
<3956 pas > <3142 marturion > <2398 idios > < 2540 kairos >



7<3739 hos > <5087 tithemi > <2783 kerux > < 0652 apostolos >
<3004 lego > <0225 aletheia > <5547 Christos > <5574 pseudomai >
<1320 didaskalos > <1484 ethnos > <4102 pistis > <0225 aletheia >



8<1014 boo-lom-ahee > <3767 oun > <0435 aner > <4336
proseuchomai > <3956 pas > <5117 topos > <1869 epairo > <3741
hosios > <5495 cheir > <5565 choris > <3709 orge > <1261
dialogismos >



9<5615 hosautos > <2532 kai > <1135 gune > < 2885 kosmeo > <1438
heautou > <2887 kosmios > <2689 katastole > < 0127 aidos > <4997
sophrosune > <4117 plegma > <4117 plegma > < 2228 e > <5557
chrusos > <2228 e > <3135 margarites > <2228 e > <4185 poluteles
> <2441 himatismos >



10<3739 hos > <0516 axios > <1135 gune > < 1861 epaggello > <2317
theosebeia > <0018 agathos > <2041 ergon >



11<1135 gune > <3129 manthano > <2271 hesuchia > <3956 pas >
<5292 hupotage >



12<2010 epitrepo > <1135 gune > <1321 didasko > <3761 oude >
<0831 authenteo > <0831 authenteo > <0435 aner > <2271 hesuchia >



13<0076 Adam > <4413 protos > <4111 plasso > <1534 eita > <2096
Eua >



14<0076 Adam > <0538 apatao > <1135 gune > < 0538 apatao > <3847
parabasis >



15<4982 sozo > <5042 teknogonia > <1437 ean > <3306 meno > <4102
pistis > <0026 agape > <0038 hagiasmos > <4997 sophrosune >



13



1<3588 ho > <4103 pistos > <3056 logos > < 1487 ei > <5100 tis >
<3713 oregomai > <1984 episkope > <1984 episkope > <1937
epithumeo > <2570 kalos > <2041 ergon >



2<1985 episkopos > <3767 oun > <1163 dei > < 0483 antilego >
<0435 aner > <3391 mia > <1135 gune > <3524 nephaleos > <4998
sophron > <2887 kosmios > <5382 philoxenos > < 1317 didaktikos >
<1317 didaktikos >



3<3943 paroinos > <3943 paroinos > <3361 me > <4131 plektes >
<0866 aphilarguros > <0866 aphilarguros > <1933 epieikes > <0269
amachos > <0866 aphilarguros >



4<4291 proistemi > <2573 kalos > <2398 idios > <3624 oikos >
<2192 echo > <5043 teknon > <5292 hupotage > <3956 pas > <4587
semnotes >



5<1487 ei > <5100 tis > <1492 eido > <4291 proistemi > <2398
idios > <3624 oikos > <4459 pos > <1959 epimeleomai > <1577
ekklesia > <2316 theos >



6<3504 neophutos > <3361 me > <5188 tupho > < 5187 tuphoo > <1706
empipto > <1519 eis > <2917 krima > <1228 diabolos >



7<1161 de > <1163 dei > <2192 echo > <2570 kalos > <3141
marturia > <1855 exothen > <3361 me > <1519 eis > <3680> <3803
pagis > <1228 diabolos >



8<5615 hosautos > <1249 diakonos > <4586 semnos > <1351 dilogos
> <4337 prosecho > <4183 polus > <3631 oinos > <0146
aischrokerdes > <0146 aischrokerdes >



9<2192 echo > <3466 musterion > <4102 pistis > <2513 katharos >
<4893 suneidesis >



10<3778 houtos > <2532 kai > <4412 proton > < 1381 dokimazo >
<1534 eita > <1247 diakoneo > <1247 diakoneo > <5607 on > <0410
anegkletos >



11<5615 hosautos > <5615 hosautos > <1135 gune > <4586 semnos >
<1228 diabolos > <3524 nephaleos > <4103 pistos > <3956 pas >



12<1249 diakonos > <0435 aner > <3391 mia > < 1135 gune > <4291
proistemi > <5043 teknon > <2398 idios > <3624 oikos > <2573
kalos >



13<1247 diakoneo > <1247 diakoneo > <1247 diakoneo > <2573 kalos
> <4046 peripoieomai > <1438 heautou > <2570 kalos > <0898
bathmos > <4183 polus > <3954 parrhesia > <4102 pistis > <3588
ho > <5547 Christos > <2424 Iesous >



14<5023 tauta > <1125 grapho > <1679 elpizo > <2064 erchomai >
<5032 tachion >



15<1437 ean > <1019 braduno > <1492 eido > < 4459 pos > <1163 dei
> <0390 anastrepho > <3624 oikos > <2316 theos > <3748 hostis >
<1577 ekklesia > <2198 zao > <2316 theos > < 4769 stulos > <1477
hedraioma > <0225 aletheia >



16<3672 homologoumenos > <3672 homologoumenos > < 3173 megas >
<3466 musterion > <2150 eusebeia > <2316 theos > <5319 phaneroo
> <4561 sarx > <1344 dikaioo > <4151 pneuma > <3700 optanomai >
<0032 aggelos > <2784 kerusso > <1484 ethnos > <4100 pisteuo >
<2889 kosmos > <0353 analambano > <1722 en > <1391 doxa >



14



1<1161 de > <4151 pneuma > <3004 lego ><4490 rhetos > <5305
husteron > <2540 kairos > <5100 tis > <0868 aphistemi > <4102
pistis > <4337 prosecho > <4108 planos > <4151 pneuma > <1319
didaskalia > <1140 daimonion >



2<5573 pseudologos > <5573 pseudologos > <5272 hupokrisis >
<4893 suneidesis > <2743 kauteriazo > <2743 kauteriazo >



3<2967 koluo > <1060 gameo > <0567 apechomai > <1033 broma >
<3739 hos > <2316 theos > <2936 ktizo > < 3336 metalepsis > <2169
eucharistia > <4103 pistos > <1921 epiginosko > <0225 aletheia >



4<3956 pas > <2938 ktisma > <2316 theos > < 2570 kalos > <3762
oudeis > <0579 apobletos > <2983 lambano > < 2169 eucharistia >



5<0037 hagiazo > <3056 logos > <2316 theos > <1783 enteuxis >



6<5294 hupotithemi > <0080 adephos > <5294 hupotithemi > <5023
tauta > <2570 kalos > <1249 diakonos > <2424 Iesous > <5547
Christos > <1789 entrepho > <3056 logos > <4102 pistis > <2570
kalos > <1319 didaskalia > <3739 hos > <3877 parakoloutheo >



7<3868 paraiteomai > <0952 bebelos > <1126 graodes > <1126
graodes > <3454 muthos ><1128 gumnazo > <4572 seautou > <2150
eusebeia >



8<4984 somatikos ><1129 gumnasia > <5624 ophelimos > <3641
oligos > <2150 eusebeia > <5624 ophelimos > < 3956 pas > <2192
echo > <1860 epaggelia > <2222 zoe > <3568 nun > <3195 mello >



9<3588 ho > <4103 pistos > <3056 logos > < 0514 axios > <3956 pas
> <0594 apodoche >



10<5124 touto > <2532 kai > <2872 kopiao > < 3679 oneidizo >
<3754 hoti > <1679 elpizo > <2198 zao > < 2316 theos > <3739 hos
> <4990 soter > <3956 pas > <0444 anthropos > <3122 malista >
<4103 pistos >



11<5023 tauta > <3853 paraggello > <1321 didasko >



12<3367 medeis > <3367 medeis > <2706 kataphroneo > <3503 neotes
><5179 tupos > <4103 pistos > <3056 logos > <0391 anastrophe >
<0026 agape > <4151 pneuma > <4102 pistis > < 0047 hagneia >



13<2193 heos > <2064 erchomai > <4337 prosecho > <0320 angnosis
><3874 paraklesis > <1319 didaskalia >



14<0272 ameleo > <5486 charisma > <3739 hos > <1325 didomi >
<4394 propheteia > <1936 epithesis > <1936 epithesis > <5495
cheir > <4244 presbuterion >



15<3191 meletao > <5023 tauta > <2468 isthi > <1722 en > <4297
prokope > <5600 o > <3956 pas >



16<1907 epecho > <4572 seautou > <1319 didaskalia > <1961
epimeno > <4160 poieo > <5124 touto > <2532 kai > <4982 sozo >
<4572 seautou > <0191 akouo >



15



1<1969 epiplesso > <4245 presbuteros > <3870 parakaleo > <3962
pater > <3501 neos > <0080 adephos >



2<4245 presbuteros > <3384 meter > <3501 neos > <0079 adelphe >
<3956 pas > <0047 hagneia >



3<5091 timao > <5503 chera > <5503 chera > < 3689 ontos >



4<1487 ei > <5100 tis > <5503 chera > <2192 echo > <5043 teknon
> <2228 e > <1549 ekgonon > <3129 manthano > <4412 proton >
<2151 eusebeo > <2151 eusebeo > <2398 idios > <0287 amoibe >
<4269 progonos > <2570 kalos > <0587 apodektos > <1799 enopion >
<2316 theos >



5<1161 de > <5503 chera > <3689 ontos > < 3443 monoo > <1679
elpizo > <2316 theos > <4357 prosmeno > <1162 deesis > <4335
proseuche > <3571 nux > <2250 hemera >



6<2198 zao > <4684 spatalao > <2348 thnesko > <2198 zao >



7<5023 tauta > <3853 paraggello > <0483 antilego >



8<1487 ei > <5100 tis > <4306 pronoeo > < 2398 idios > <3122
malista > <3588 ho > <2398 idios > <3609 oikeios > <0720
arneomai > <4102 pistis > <5501 cheiron > <0571 apistos >



9<5503 chera > <2639 katalego > <2639 katalego > <1640 elasson >
<1835 hexekonta > <2094 etos > <1096 ginomai > <1135 gune >
<1520 heis > <0435 aner >



10<3140 martureo > <3140 martureo > <2570 kalos > <2041 ergon >
<1487 ei > <5044 teknotropheo > <5044 teknotropheo > <1487 ei >
<3580 xenodocheo > <3580 xenodocheo > <1487 ei > <3538 nipto >
<0040 hagios > <4228 pous > <1487 ei > <1884 eparkeo > <2346
thlibo > <1487 ei > <1872 epakoloutheo > <3956 pas > <0018
agathos > <2041 ergon >



11<3501 neos > <5503 chera > <3868 paraiteomai > <3752 hotan >
<2691 katastreniao ><2691 katastreniao > <2691 katastreniao >
<2691 katastreniao > <5547 Christos > <2309 thelo > <1060 gameo >



12<2192 echo > <2917 krima > <3754 hoti > < 0114 atheteo > <0114
atheteo > <4413 protos > <4102 pistis >



13<0260 hama > <3129 manthano > <0692 argos > <4022 perierchomai
> <4022 perierchomai > <3614 oikia > <3614 oikia > <3440 monon >
<0692 argos > <5397 phluaros > <2532 kai > < 4021 periergos >
<2980 laleo > <3588 ho > <1163 dei >



14<1014 boo-lom-ahee > <3767 oun > <3501 neos > <1060 gameo >
<5041 teknogoneo > <5041 teknogoneo > <3616 oikodespoteo > <3616
oikodespoteo > <1325 didomi > <3361 me > <0874 aphorme > <0480
antikeimai > <5484 charin >



15<5100 tis > <2235 ede > <1824 exautes > < 1824 exautes > <3694
opiso > <4567 Satanas >



16<1487 ei > <1536 ei tis > <2228 e > <4103 pistos > <2192 echo
> <5503 chera > <1884 eparkeo > <1577 ekklesia > <0916 bareo >
<1884 eparkeo > <5503 chera > <3689 ontos >



17<4245 presbuteros > <4291 proistemi > <2573 kalos > <0515
axioo > <0515 axioo > <1362 diplous > <5092 time > <3122 malista
> <2872 kopiao > <3056 logos > <1319 didaskalia >



18<1124 graphe > <3004 lego > <5392 phimoo >< 1016 bous > <0248
aloao > <2040 ergates > <0514 axios > <3408 misthos >



19<2596 kata > <4245 presbuteros > <3858 paradechomai > <2724
kategoria > <1909 epi > <1417 duo > <2228 e > <5140 treis >
<3144 martus >



20<0264 hamartano > <1651 elegcho > <1799 enopion > <3956 pas >
<3062 loipoy > <2532 kai > <2192 echo >



21<1263 diamarturomai > <1799 enopion > <2316 theos > <2962
kurios > <2424 Iesous > <5547 Christos > <1588 eklektos > <0032
aggelos > <5442 phulasso > <5023 tauta > <5565 choris > <4299
prokrima > <4299 prokrima > <4299 prokrima > < 4160 poieo > <3367
medeis > <4346 prosklisis >



22<2007 epitithemi > <5495 cheir > <5030 tacheos > <2007
epitithemi > <3367 medeis > <3367 medeis > < 3366 mede > <2841
koinoneo > <0245 allotrios > <0266 hamartia > < 5083 tereo >
<4572 seautou > <0053 hagnos >



23<5202 hudropoteo > <3371 meketi > <3371 meketi > <5203
hudropikos > <5530 chraomai > <3641 oligos > < 3631 oinos > <4751
stomachos > <4675 sou > <4437 puknos > <0769 astheneia >



24<5100 tis > <0266 hamartia > <4271 prodelos > <4271 prodelos >
<4254 proago > <4254 proago > <2920 krisis > <5100 tis > <0444
anthropos > <1872 epakoloutheo > <1872 epakoloutheo >



25<5615 hosautos > <2532 kai > <2570 kalos > <2041 ergon > <4271
prodelos > <4271 prodelos > <0247 allos > <1410 dunamai > <2928
krupto >



16



1<3745 hosos > <1401 doulos > <5259 hupo > < 2218 zugos > <2233
hegeomai > <2398 idios > <1203 despotes > <0514 axios > <3956
pas > <5092 time > <3686 onoma > <2316 theos > <1319 didaskalia
> <0987 blasphemeo >



2<2192 echo > <4103 pistos > <1203 despotes > <2706 kataphroneo
> <3754 hoti > <0080 adephos > <3123 mallon > <1398 douleuo >
<1398 douleuo > <3754 hoti > <4103 pistos > < 0027 agapetos >
<0482 antilambanomai > <2108 euergesia > <5023 tauta > <1321
didasko ><3870 parakaleo >



3<1487 ei > <1536 ei tis > <2085 heterodidaskaleo > <2085
heterodidaskaleo > <4334 proserchomai > <5198 hugiaino > <3056
logos > <2962 kurios > <2424 Iesous > <5547 Christos > <1319
didaskalia > <2596 kata > <2150 eusebeia >



4<5187 tuphoo > <1987 epistamai > <3367 medeis > <3552 noseo >
<4012 peri > <2214 zetesis > <3055 logomachia > <3055 logomachia
> <3739 hos > <1096 ginomai > <5355 phthonos > <2054 eris >
<0988 blasphemia > <4190 poneros > <5283 huponoia >



5<3859 paradiatribe > <3859 paradiatribe > <0444 anthropos >
<1311 diaphtheiro > <3563 nous > <0650 apostereo > <0225
aletheia > <3543 nomizo > <4200 porismos > < 2150 eusebeia >
<5108 toioutos > <0868 aphistemi >



6<2150 eusebeia > <0841 autarkeia > <3173 megas > <4200 porismos
>



7<1533 eisphero > <3762 oudeis > <1519 eis > <3588 ho > <2889
kosmos > <1212 delos > <1410 dunamai > <1627 ekphero > <5100 tis
>



8<2192 echo > <1305 diatrophe > <4629 skepasma > <5125 toutois >
<0714 arkeo >



9<1014 boo-lom-ahee > <4147 plouteo > <1519 eis > <3986
peirasmos > <3803 pagis > <1519 eis > <4183 polus > <0453
anoetos > <0983 blaberos > <1939 epithumia > < 3748 hostis >
<1036 buthizo > <0444 anthropos > <3639 olethros > <0684 apoleia
>



10<5365 philarguria > <5365 philarguria > <4491 rhiza > <3956
pas > <2556 kakos > <3739 hos > <5100 tis > <3713 oregomai >
<0635 apoplanao > <4102 pistis > <4044 peripeiro > <1438 heautou
> <4044 peripeiro > <4183 polus > <3601 odune >



11<0444 anthropos > <2316 theos > <5343 pheugo > <5023 tauta >
<1377 dioko > <1343 dikaiosune > <2150 eusebeia > <4102 pistis >
<0026 agape > <5281 hupomone > <4236 praiotes >



12<0075 agonizomai > <2570 kalos > <0073 agon > <4102 pistis >
<1949 epilambanomai > <1949 epilambanomai > <1949 epilambanomai
> <0166 aionios > <2222 zoe > <3739 hos > <2532 kai > <2564
kaleo > <3670 homologeo > <2570 kalos > <3671 homologia > <1799
enopion > <4183 polus > <3144 martus >



13<3853 paraggello > <1799 enopion > <2316 theos > <3588 ho >
<2227 zoopoieo > <3956 pas > <5547 Christos > <2424 Iesous >
<3588 ho > <1909 epi > <4194 Pontios > <4091 Pilatos > <3140
martureo > <2570 kalos > <3671 homologia >



14<5083 tereo > <3588 ho > <1785 entole > < 0784 aspilos > <0784
aspilos > <0423 anepileptos > <3360 mechri > < 2015 epiphaneia >
<2962 kurios > <2424 Iesous > <5547 Christos >



15<3739 hos > <2540 kairos > <1166 deiknuo > <3588 ho > <3107
makarios > <3441 monos > <1413 dunastes > <0935 basileus > <0936
basileuo > <2962 kurios > <2961 kurieuo >



16<3588 ho > <3441 monos > <2192 echo > < 0110 athanasia > <3611
oikeo > <5457 phos > <3739 hos > <3762 oudeis > <0676 aprositos
> <3739 hos > <3762 oudeis > <0444 anthropos > <1492 eido >
<3761 oude > <1410 dunamai > <1492 eido > < 3739 hos > <5092 time
> <2904 kratos > <0166 aionios > <0281 amen >



17<3853 paraggello > <4145 plousios > <3568 nun > <0165 aion >
<5309 hupselophroneo > <3366 mede > <1679 elpizo > <0083
adelotes > <4149 ploutos > <2198 zao > <2316 theos > <3588 ho >
<3930 parecho > <4146 plousios > <3956 pas > <0619 apolausis >



18<0014 agathoergeo > <0014 agathoergeo > <4147 plouteo > <2570
kalos > <2041 ergon > <2130 eumetadotos > <2130 eumetadotos >
<2843 koinonikos > <2843 koinonikos >



19<0597 apothesaurizo > <0597 apothesaurizo > < 1438 heautou >
<2570 kalos > <2310 themelios > <1519 eis > < 3195 mello > <3195
mello > <1949 epilambanomai > <1949 epilambanomai > <1949
epilambanomai > <0166 aionios > <2222 zoe >



20<5095 Timotheos > <5442 phulasso > <3872 parakatatheke > <1624
ektrepo > <0952 bebelos > <2757 kenophonia > < 2757 kenophonia >
<0477 antithesis > <1108 gnosis > <5581 pseudonumos > <5581
pseudonumos >



21<3739 hos > <5100 tis > <1861 epaggello > < 0795 astocheo >
<4012 peri > <4102 pistis > <5485 charis > < 0281 amen >





01 : 01 . Paul <3972 -Paulos -> , an apostle <0652 - apostolos -
> of Jesus <2424 -Iesous -> Christ <5547 -Christos - > by the
commandment <2003 -epitage -> of God <2316 -theos -> our Saviour
<4990 -soter -> , and Lord <2962 -kurios -> Jesus < 2424 -Iesous -
> Christ <5547 -Christos -> , [ which <3588 -ho -> is ] our hope
<1680 -elpis -> ;



01 : 02 Unto Timothy <5095 -Timotheos -> , [ my ] own < 1103 -
gnesios -> son <5043 -teknon -> in the faith <4102 - pistis -> :
Grace <5485 -charis -> , mercy <1656 -eleos -> , [ and ] peace
<1515 -eirene -> , from God <2316 -theos -> our Father <3962 -
pater -> and Jesus <2424 -Iesous -> Christ <5547 - Christos ->
our Lord <2962 -kurios -> .



01 : 03 As I besought <3870 -parakaleo -> thee to abide < 4357 -
prosmeno -> still <4357 -prosmeno -> at <1722 -en - > Ephesus
<2181 -Ephesos -> , when I went <4198 -poreuomai -> into <1519 -
eis -> Macedonia <3109 -Makedonia -> , that thou mightest charge
<3853 -paraggello -> some <5100 -tis -> that they teach <2085 -
heterodidaskaleo -> no <3361 -me -> other <2085 -
heterodidaskaleo -> doctrine ,



01 : 04 Neither <3366 -mede -> give heed <4337 -prosecho -> to
fables <3454 -muthos -> and endless <0562 -aperantos - >
genealogies <1076 -genealogia -> , which <3748 -hostis - >
minister <3930 -parecho -> questions <2214 -zetesis -> , rather
<3123 -mallon -> than <2228 -e -> godly <2316 - theos -> edifying
<3618 -oikodomeo -> which <3588 -ho -> is in faith <4102 -pistis
-> : [ so do ] .



01 : 05 . Now <1161 -de -> the end <5056 -telos -> of the
commandment <3852 -paraggelia -> is charity <0026 -agape -> out
of a pure <2513 -katharos -> heart <2588 -kardia -> , and [ of ]
a good <0018 -agathos -> conscience <4893 -suneidesis - > , and [
of ] faith <4102 -pistis -> unfeigned <0505 -anupokritos -> :



01 : 06 From which <3739 -hos -> some <5100 -tis -> having
swerved <0795 -astocheo -> have turned <1824 -exautes - > aside
<1824 -exautes -> unto vain <3150 -mataiologia -> jangling <3150
-mataiologia -> ;



01 : 07 Desiring <2309 -thelo -> to be teachers <3547 -
nomodidaskalos -> of the law <3547 -nomodidaskalos -> ;
understanding <4920 -suniemi -> neither <3383 -mete -> what
<3739 -hos -> they say <3004 -lego -> , nor <3383 - mete ->
whereof <5101 -tis -> they affirm <1226 -diabebaioomai - > .



01 : 08 But we know <1492 -eido -> that the law <3551 - nomos ->
[ is ] good <2570 -kalos -> , if <1437 -ean -> a man <5100 -tis -
> use <5530 -chraomai -> it lawfully <3545 -nomimos - > ;



01 : 09 Knowing <1492 -eido -> this <5124 -touto -> , that the
law <3551 -nomos -> is not made <2749 -keimai -> for a righteous
<1342 -dikaios -> man , but for the lawless <0459 - anomos -> and
disobedient <0506 -anupotaktos -> , for the ungodly < 0765 -
asebes -> and for sinners <0268 -hamartolos -> , for unholy
<0462 -anosios -> and profane <0952 -bebelos -> , for murderers
<3964 -patraloias -> of fathers <3964 -patraloias -> and
murderers <3389 -metraloias -> of mothers <3389 - metraloias -> ,
for manslayers <0409 -androphonos -> ,



01 : 10 For whoremongers <4205 -pornos -> , for them that defile
<0733 -arsenokoites -> themselves with mankind <0733 -
arsenokoites -> , for menstealers <0405 -andrapodistes -> , for
liars <5583 -pseustes -> , for perjured <1965 -epiorkos - >
persons <0678 -aprosopoleptos -> , and if <1487 -ei -> there be
any <1536 -ei tis -> other <2087 -heteros -> thing that is
contrary <0480 -antikeimai -> to sound <5198 -hugiaino - >
doctrine <1319 -didaskalia -> ;



01 : 11 According <2596 -kata -> to the glorious <1391 - doxa ->
gospel <2098 -euaggelion -> of the blessed <3107 - makarios ->
God <2316 -theos -> , which <3739 -hos -> was committed <4100 -
pisteuo -> to my trust <4100 -pisteuo -> .



01 : 12 . And I thank <5485 -charis -> Christ <5547 - Christos -
> Jesus <2424 -Iesous -> our Lord <2962 -kurios -> , who <3588 -
ho -> hath enabled <1743 -endunamoo -> me , for that he counted
<2233 -hegeomai -> me faithful <4103 -pistos -> , putting <5087 -
tithemi -> me into <1519 -eis -> the ministry <1248 - diakonia ->
;



01 : 13 Who <3588 -ho -> was before <4386 -proteron -> a
blasphemer <0989 -blasphemos -> , and a persecutor <1376 -
dioktes -> , and injurious <5197 -hubristes -> : but I obtained
<1653 -eleeo -> mercy <1653 -eleeo -> , because < 3754 -hoti -> I
did [ it ] ignorantly <0050 -agnoeo -> in unbelief <0570 -
apaistia -> .



01 : 14 And the grace <5485 -charis -> of our Lord <2962 -kurios
-> was exceeding <5250 -huperpleonazo -> abundant < 5250 -
huperpleonazo -> with faith <4102 -pistis -> and love <0026 -
agape -> which <3588 -ho -> is in Christ <5547 - Christos ->
Jesus <2424 -Iesous -> .



01 : 15 This <3588 -ho -> [ is ] a faithful <4103 - pistos ->
saying <3056 -logos -> , and worthy <0514 -axios -> of all <3956
-pas -> acceptation <0594 -apodoche -> , that Christ < 5547 -
Christos -> Jesus <2424 -Iesous -> came <2064 - erchomai -> into
<1519 -eis -> the world <2889 -kosmos -> to save < 4982 -sozo ->
sinners <0268 -hamartolos -> ; of whom <3739 -hos -> I am <1510 -
eimi -> chief <4413 -protos -> .



01 : 16 Howbeit <0235 -alla -> for this <5124 -touto - > cause
<1223 -dia -> I obtained <1653 -eleeo -> mercy < 1653 -eleeo -> ,
that in me first <4413 -protos -> Jesus <2424 -Iesous - > Christ
<5547 -Christos -> might shew <1731 -endeiknumi -> forth <1731 -
endeiknumi -> all <3956 -pas -> longsuffering <3115 - makrothumia
-> , for a pattern <5296 -hupotuposis -> to them which should
<3195 -mello -> hereafter <3195 -mello -> believe < 4100 -pisteuo
-> on <1909 -epi -> him to life <2222 -zoe -> everlasting <0166 -
aionios -> .



01 : 17 Now <1161 -de -> unto the King <0935 -basileus - >
eternal <0165 -aion -> , immortal <0862 -aphthartos -> ,
invisible <0517 -aoratos -> , the only <3441 -monos -> wise
<4680 -sophos - -oneidismos -> God <2316 -theos -> , [ be ]
honour <5092 -time -> and glory <1391 -doxa -> for ever <0165 -
aion -> and ever <0165 -aion -> . Amen <0281 -amen - > .



01 : 18 . This <5026 -taute -> charge <3852 -paraggelia -> I
commit <3908 -paratithemi -> unto thee , son <5043 - teknon ->
Timothy <5095 -Timotheos -> , according <2596 -kata -> to the
prophecies <4394 -propheteia -> which went <4254 -proago ->
before <4254 -proago -> on <1909 -epi -> thee , that thou by
them mightest war <4754 -strateuomai -> a good <2570 - kalos ->
warfare <4752 -strateia -> ;



01 : 19 Holding <2192 -echo -> faith <4102 -pistis -> , and a
good <0018 -agathos -> conscience <4893 -suneidesis -> ; which
<3739 -hos -> some <5100 -tis -> having put <0683 - apotheomai ->
away <0683 -apotheomai -> concerning <4012 -peri -> faith <4102 -
pistis -> have made <3489 -nauageo -> shipwreck <3489 -nauageo -
> :



01 : 20 Of whom <3739 -hos -> is Hymenaeus <5211 - Humenaios ->
and Alexander <0223 -Alexandros -> ; whom <3739 -hos - > I have
delivered <3860 -paradidomi -> unto Satan <4567 -Satanas -> ,
that they may learn <3811 -paideuo -> not to blaspheme < 0987 -
blasphemeo -> .



02 : 01 . I exhort <3870 -parakaleo -> therefore <3767 - oun -> ,
that , first <4412 -proton -> of all <3956 -pas -> ,
supplications <1162 -deesis -> , prayers <4335 - proseuche -> ,
intercessions <1783 -enteuxis -> , [ and ] giving of thanks
<2169 -eucharistia -> , be made <4160 -poieo -> for all <3956 -
pas -> men <0444 -anthropos -> ;



02 : 02 For kings <0935 -basileus -> , and [ for ] all < 3956 -
pas -> that are in authority <5247 -huperoche -> ; that we may
lead <1236 -diago -> a quiet <2263 -eremos -> and peaceable
<2272 -hesuchios -> life <0979 -bios -> in all < 3956 -pas ->
godliness <2150 -eusebeia -> and honesty <4587 -semnotes -> .



02 : 03 For this <5124 -touto -> [ is ] good <2570 - kalos -> and
acceptable <0587 -apodektos -> in the sight <1799 - enopion -> of
God <2316 -theos -> our Saviour <4990 -soter -> ;



02 : 04 Who <3739 -hos -> will <2309 -thelo -> have all <3956 -
pas -> men <0444 -anthropos -> to be saved <4982 - sozo -> , and
to come <2064 -erchomai -> unto the knowledge <1922 - epignosis -
> of the truth <0225 -aletheia -> .



02 : 05 For [ there is ] one <1520 -heis -> God <2316 - theos -> ,
and one <1520 -heis -> mediator <3316 -mesites -> between God
<2316 -theos -> and men <0444 -anthropos -> , the man <0444 -
anthropos -> Christ <5547 -Christos -> Jesus <2424 - Iesous -> ;



02 : 06 Who <3588 -ho -> gave <1325 -didomi -> himself <1438 -
heautou -> a ransom <0487 -antilutron -> for all < 3956 -pas -> ,
to be testified <3142 -marturion -> in due <2398 -idios - > time
<2540 -kairos -> .



02 : 07 Whereunto <3739 -hos -> I am ordained <5087 - tithemi ->
a preacher <2783 -kerux -> , and an apostle <0652 - apostolos -> ,
( I speak <3004 -lego -> the truth <0225 -aletheia -> in Christ
<5547 -Christos -> , [ and ] lie <5574 -pseudomai -> not ; ) a
teacher <1320 -didaskalos -> of the Gentiles <1484 - ethnos -> in
faith <4102 -pistis -> and verity <0225 -aletheia -> .



02 : 08 I will <1014 -boo -lom -ahee -> therefore <3767 - oun ->
that men <0435 -aner -> pray <4336 -proseuchomai -> every <3956 -
pas -> where <5117 -topos -> , lifting <1869 -epairo - > up holy
<3741 -hosios -> hands <5495 -cheir -> , without < 5565 -choris -
> wrath <3709 -orge -> and doubting <1261 - dialogismos -> .



02 : 09 . In like <5615 -hosautos -> manner also <2532 - kai -> ,
that women <1135 -gune -> adorn <2885 -kosmeo -> themselves
<1438 -heautou -> in modest <2887 -kosmios -> apparel <2689 -
katastole -> , with shamefacedness <0127 -aidos -> and sobriety
<4997 -sophrosune -> ; not with broided <4117 -plegma - > hair
<4117 -plegma -> , or <2228 -e -> gold <5557 - chrusos -> , or
<2228 -e -> pearls <3135 -margarites -> , or <2228 -e -> costly
<4185 -poluteles -> array <2441 -himatismos -> ;



02 : 10 But ( which <3739 -hos -> becometh <0516 -axios - > women
<1135 -gune -> professing <1861 -epaggello -> godliness <2317 -
theosebeia -> ) with good <0018 -agathos -> works < 2041 -ergon ->

.



02 : 11 Let the woman <1135 -gune -> learn <3129 - manthano -> in
silence <2271 -hesuchia -> with all <3956 -pas -> subjection
<5292 -hupotage -> .



02 : 12 But I suffer <2010 -epitrepo -> not a woman < 1135 -gune -
> to teach <1321 -didasko -> , nor <3761 -oude -> to usurp <0831
-authenteo -> authority <0831 -authenteo -> over the man <0435 -
aner -> , but to be in silence <2271 -hesuchia -> .



02 : 13 For Adam <0076 -Adam -> was first <4413 -protos - >
formed <4111 -plasso -> , then <1534 -eita -> Eve < 2096 -Eua -> .



02 : 14 And Adam <0076 -Adam -> was not deceived <0538 - apatao -
> , but the woman <1135 -gune -> being deceived <0538 -apatao ->
was in the transgression <3847 -parabasis -> .



02 : 15 Notwithstanding she shall be saved <4982 -sozo -> in
childbearing <5042 -teknogonia -> , if <1437 -ean -> they
continue <3306 -meno -> in faith <4102 -pistis -> and charity
<0026 -agape -> and holiness <0038 -hagiasmos -> with sobriety
<4997 -sophrosune ->

.



03 : 01 . This <3588 -ho -> [ is ] a true <4103 -pistos ->
saying <3056 -logos -> , If <1487 -ei -> a man < 5100 -tis ->
desire <3713 -oregomai -> the office <1984 -episkope - > of a
bishop <1984 -episkope -> , he desireth <1937 -epithumeo -> a
good <2570 -kalos -> work <2041 -ergon -> .



03 : 02 A bishop <1985 -episkopos -> then <3767 -oun - > must
<1163 -dei -> be blameless <0483 -antilego -> , the husband
<0435 -aner -> of one <3391 -mia -> wife <1135 - gune -> ,
vigilant <3524 -nephaleos -> , sober <4998 -sophron -> , of good
behaviour <2887 -kosmios -> , given to hospitality <5382 -
philoxenos -> , apt <1317 -didaktikos -> to teach < 1317 -
didaktikos -> ;



03 : 03 Not given <3943 -paroinos -> to wine <3943 - paroinos -> ,
no <3361 -me -> striker <4131 -plektes -> , not greedy <0866 -
aphilarguros -> of filthy lucre <0866 -aphilarguros -> ; but
patient <1933 -epieikes -> , not a brawler <0269 - amachos -> ,
not covetous <0866 -aphilarguros -> ;



03 : 04 One that ruleth <4291 -proistemi -> well <2573 - kalos ->
his own <2398 -idios -> house <3624 -oikos -> , having <2192 -
echo -> his children <5043 -teknon -> in subjection < 5292 -
hupotage -> with all <3956 -pas -> gravity <4587 - semnotes -> ;



03 : 05 ( For if <1487 -ei -> a man <5100 -tis -> know <1492 -
eido -> not how to rule <4291 -proistemi -> his own < 2398 -idios
-> house <3624 -oikos -> , how <4459 -pos -> shall he take care
<1959 -epimeleomai -> of the church <1577 -ekklesia -> of God
<2316 -theos -> ? )



03 : 06 Not a novice <3504 -neophutos -> , lest <3361 - me ->
being lifted <5188 -tupho -> up with pride <5187 -tuphoo -> he
fall <1706 -empipto -> into <1519 -eis -> the condemnation <2917
-krima -> of the devil <1228 -diabolos -> .



03 : 07 Moreover <1161 -de -> he must <1163 -dei -> have <2192 -
echo -> a good <2570 -kalos -> report <3141 -marturia -> of them
which are without <1855 -exothen -> ; lest <3361 -me - > he fall
into <1519 -eis -> reproach <3680> and the snare < 3803 -pagis ->
of the devil <1228 -diabolos -> .



03 : 08 . Likewise <5615 -hosautos -> [ must ] the deacons
<1249 -diakonos -> [ be ] grave <4586 -semnos -> , not
doubletongued <1351 -dilogos -> , not given <4337 - prosecho ->
to much <4183 -polus -> wine <3631 -oinos -> , not greedy <0146 -
aischrokerdes -> of filthy lucre <0146 -aischrokerdes -> ;



03 : 09 Holding <2192 -echo -> the mystery <3466 - musterion ->
of the faith <4102 -pistis -> in a pure <2513 -katharos - >
conscience <4893 -suneidesis -> .



03 : 10 And let these <3778 -houtos -> also <2532 -kai - > first
<4412 -proton -> be proved <1381 -dokimazo -> ; then <1534 -eita
-> let them use the office <1247 -diakoneo -> of a deacon <1247 -
diakoneo -> , being <5607 -on -> [ found ] blameless < 0410 -
anegkletos -> .



03 : 11 Even <5615 -hosautos -> so <5615 -hosautos -> [ must
their ] wives <1135 -gune -> [ be ] grave <4586 -semnos - > , not
slanderers <1228 -diabolos -> , sober <3524 -nephaleos - > ,
faithful <4103 -pistos -> in all <3956 -pas -> things .



03 : 12 Let the deacons <1249 -diakonos -> be the husbands <0435
-aner -> of one <3391 -mia -> wife <1135 -gune -> , ruling <4291
-proistemi -> their children <5043 -teknon -> and their own
<2398 -idios -> houses <3624 -oikos -> well <2573 - kalos -> .



03 : 13 For they that have used <1247 -diakoneo -> the office
<1247 -diakoneo -> of a deacon <1247 -diakoneo -> well <2573 -
kalos -> purchase <4046 -peripoieomai -> to themselves <1438 -
heautou -> a good <2570 -kalos -> degree <0898 - bathmos -> , and
great <4183 -polus -> boldness <3954 -parrhesia -> in the faith
<4102 -pistis -> which <3588 -ho -> is in Christ < 5547 -Christos
-> Jesus <2424 -Iesous -> .



03 : 14 . These <5023 -tauta -> things write <1125 - grapho -> I
unto thee , hoping <1679 -elpizo -> to come <2064 - erchomai ->
unto thee shortly <5032 -tachion -> :



03 : 15 But if <1437 -ean -> I tarry <1019 -braduno -> long ,
that thou mayest know <1492 -eido -> how <4459 -pos -> thou
oughtest <1163 -dei -> to behave <0390 -anastrepho -> thyself in
the house <3624 -oikos -> of God <2316 -theos -> , which <3748 -
hostis -> is the church <1577 -ekklesia -> of the living <2198 -
zao -> God <2316 -theos -> , the pillar <4769 -stulos -> and
ground <1477 -hedraioma -> of the truth <0225 -aletheia - > .



03 : 16 And without <3672 -homologoumenos -> controversy <3672 -
homologoumenos -> great <3173 -megas -> is the mystery <3466 -
musterion -> of godliness <2150 -eusebeia -> : God < 2316 -theos
-> was manifest <5319 -phaneroo -> in the flesh <4561 -sarx -> ,
justified <1344 -dikaioo -> in the Spirit <4151 -pneuma - > ,
seen <3700 -optanomai -> of angels <0032 -aggelos -> , preached
<2784 -kerusso -> unto the Gentiles <1484 -ethnos -> , believed
<4100 -pisteuo -> on in the world <2889 -kosmos -> , received
<0353 -analambano -> up into <1722 -en -> glory < 1391 -doxa -> .



04 : 01 . Now <1161 -de -> the Spirit <4151 -pneuma - > speaketh
<3004 -lego -> expressly <4490 -rhetos -> , that in the latter
<5305 -husteron -> times <2540 -kairos -> some < 5100 -tis ->
shall depart <0868 -aphistemi -> from the faith <4102 - pistis ->
, giving heed <4337 -prosecho -> to seducing <4108 - planos ->
spirits <4151 -pneuma -> , and doctrines <1319 - didaskalia -> of
devils <1140 -daimonion -> ;



04 : 02 Speaking <5573 -pseudologos -> lies <5573 - pseudologos -
> in hypocrisy <5272 -hupokrisis -> ; having their conscience
<4893 -suneidesis -> seared <2743 -kauteriazo -> with a hot
<2743 -kauteriazo -> iron ;



04 : 03 Forbidding <2967 -koluo -> to marry <1060 -gameo -> , [
and commanding ] to abstain <0567 -apechomai -> from meats <1033
-broma -> , which <3739 -hos -> God <2316 -theos -> hath created
<2936 -ktizo -> to be received <3336 -metalepsis -> with
thanksgiving <2169 -eucharistia -> of them which believe <4103 -
pistos -> and know <1921 -epiginosko -> the truth < 0225 -
aletheia -> .



04 : 04 For every <3956 -pas -> creature <2938 -ktisma - > of God
<2316 -theos -> [ is ] good <2570 -kalos -> , and nothing <3762 -
oudeis -> to be refused <0579 -apobletos -> , if it be received
<2983 -lambano -> with thanksgiving <2169 -eucharistia - > :



04 : 05 For it is sanctified <0037 -hagiazo -> by the word <3056
-logos -> of God <2316 -theos -> and prayer <1783 - enteuxis -> .



04 : 06 . If thou put <5294 -hupotithemi -> the brethren <0080 -
adephos -> in remembrance <5294 -hupotithemi -> of these <5023 -
tauta -> things , thou shalt be a good <2570 -kalos -> minister
<1249 -diakonos -> of Jesus <2424 -Iesous -> Christ <5547 -
Christos -> , nourished <1789 -entrepho -> up in the words <3056
-logos -> of faith <4102 -pistis -> and of good <2570 -kalos ->
doctrine <1319 -didaskalia -> , whereunto <3739 -hos - > thou
hast attained <3877 -parakoloutheo -> .



04 : 07 But refuse <3868 -paraiteomai -> profane <0952 - bebelos -
> and old <1126 -graodes -> wives <1126 -graodes -> fables <3454
-muthos -> , and exercise <1128 -gumnazo -> thyself < 4572 -
seautou -> [ rather ] unto godliness <2150 -eusebeia -> .



04 : 08 For bodily <4984 -somatikos -> exercise <1129 - gumnasia -
> profiteth <5624 -ophelimos -> little <3641 -oligos - > : but
godliness <2150 -eusebeia -> is profitable <5624 - ophelimos ->
unto all <3956 -pas -> things , having <2192 -echo -> promise
<1860 -epaggelia -> of the life <2222 -zoe -> that now <3568 -
nun -> is , and of that which is to come <3195 -mello -> .



04 : 09 This <3588 -ho -> [ is ] a faithful <4103 - pistos ->
saying <3056 -logos -> and worthy <0514 -axios -> of all <3956 -
pas -> acceptation <0594 -apodoche -> .



04 : 10 For therefore <5124 -touto -> we both <2532 -kai ->
labour <2872 -kopiao -> and suffer reproach <3679 - oneidizo -> ,
because <3754 -hoti -> we trust <1679 -elpizo -> in the living
<2198 -zao -> God <2316 -theos -> , who <3739 -hos -> is the
Saviour <4990 -soter -> of all <3956 -pas -> men < 0444 -
anthropos -> , specially <3122 -malista -> of those that believe
<4103 -pistos -> .



04 : 11 These <5023 -tauta -> things command <3853 - paraggello -
> and teach <1321 -didasko -> .



04 : 12 Let no <3367 -medeis -> man <3367 -medeis -> despise
<2706 -kataphroneo -> thy youth <3503 -neotes -> ; but be thou
an example <5179 -tupos -> of the believers <4103 - pistos -> ,
in word <3056 -logos -> , in conversation <0391 - anastrophe -> ,
in charity <0026 -agape -> , in spirit <4151 -pneuma - > , in
faith <4102 -pistis -> , in purity <0047 -hagneia -> .



04 : 13 Till <2193 -heos -> I come <2064 -erchomai -> , give
attendance <4337 -prosecho -> to reading <0320 -angnosis -> , to
exhortation <3874 -paraklesis -> , to doctrine <1319 - didaskalia
->

.



04 : 14 Neglect <0272 -ameleo -> not the gift <5486 - charisma ->
that is in thee , which <3739 -hos -> was given <1325 - didomi ->
thee by prophecy <4394 -propheteia -> , with the laying < 1936 -
epithesis -> on <1936 -epithesis -> of the hands < 5495 -cheir ->
of the presbytery <4244 -presbuterion -> .



04 : 15 Meditate <3191 -meletao -> upon these <5023 - tauta ->
things ; give <2468 -isthi -> thyself wholly <1722 -en - > to
them ; that thy profiting <4297 -prokope -> may appear < 5600 -o -
> to all <3956 -pas -> .



04 : 16 Take heed <1907 -epecho -> unto thyself <4572 - seautou -
> , and unto the doctrine <1319 -didaskalia -> ; continue <1961 -
epimeno -> in them : for in doing <4160 -poieo -> this <5124 -
touto -> thou shalt both <2532 -kai -> save <4982 - sozo ->
thyself <4572 -seautou -> , and them that hear <0191 - akouo ->
thee .



05 : 01 . Rebuke <1969 -epiplesso -> not an elder <4245 -
presbuteros -> , but intreat <3870 -parakaleo -> [ him ] as a
father <3962 -pater -> ; [ and ] the younger <3501 -neos -> men
as brethren <0080 -adephos -> ;



05 : 02 The elder <4245 -presbuteros -> women as mothers <3384 -
meter -> ; the younger <3501 -neos -> as sisters < 0079 -adelphe -
> , with all <3956 -pas -> purity <0047 -hagneia -> .



05 : 03 . Honour <5091 -timao -> widows <5503 -chera - > that
are widows <5503 -chera -> indeed <3689 -ontos -> .



05 : 04 But if <1487 -ei -> any <5100 -tis -> widow <5503 -chera
-> have <2192 -echo -> children <5043 -teknon -> or <2228 -e ->
nephews <1549 -ekgonon -> , let them learn <3129 - manthano ->
first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -
eusebeo -> at home <2398 -idios -> , and to requite < 0287 -
amoibe -> their parents <4269 -progonos -> : for that is good
<2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -
enopion -> God <2316 -theos -> .



05 : 05 Now <1161 -de -> she that is a widow <5503 - chera ->
indeed <3689 -ontos -> , and desolate <3443 -monoo -> , trusteth
<1679 -elpizo -> in God <2316 -theos -> , and continueth <4357 -
prosmeno -> in supplications <1162 -deesis -> and prayers <4335 -
proseuche -> night <3571 -nux -> and day <2250 - hemera -> .



05 : 06 But she that liveth <2198 -zao -> in pleasure < 4684 -
spatalao -> is dead <2348 -thnesko -> while she liveth <2198 -
zao -> .



05 : 07 And these <5023 -tauta -> things give in charge < 3853 -
paraggello -> , that they may be blameless <0483 -antilego - > .



05 : 08 But if <1487 -ei -> any <5100 -tis -> provide <4306 -
pronoeo -> not for his own <2398 -idios -> , and specially <3122
-malista -> for those <3588 -ho -> of his own <2398 - idios ->
house <3609 -oikeios -> , he hath denied <0720 -arneomai -> the
faith <4102 -pistis -> , and is worse <5501 -cheiron - > than an
infidel <0571 -apistos -> .



05 : 09 Let not a widow <5503 -chera -> be taken <2639 - katalego
-> into the number <2639 -katalego -> under <1640 - elasson ->
threescore <1835 -hexekonta -> years <2094 -etos -> old , having
been <1096 -ginomai -> the wife <1135 -gune -> of one <1520 -
heis -> man <0435 -aner -> ,



05 : 10 Well <3140 -martureo -> reported <3140 -martureo -> of
for good <2570 -kalos -> works <2041 -ergon -> ; if <1487 -ei ->
she have brought <5044 -teknotropheo -> up children < 5044 -
teknotropheo -> , if <1487 -ei -> she have lodged < 3580 -
xenodocheo -> strangers <3580 -xenodocheo -> , if < 1487 -ei ->
she have washed <3538 -nipto -> the saints <0040 -hagios -> feet
<4228 -pous -> , if <1487 -ei -> she have relieved <1884 -
eparkeo -> the afflicted <2346 -thlibo -> , if <1487 - ei -> she
have diligently followed <1872 -epakoloutheo -> every < 3956 -pas
-> good <0018 -agathos -> work <2041 -ergon -> .



05 : 11 But the younger <3501 -neos -> widows <5503 - chera ->
refuse <3868 -paraiteomai -> : for when <3752 -hotan - > they
have begun <2691 -katastreniao -> to wax <2691 - katastreniao ->
wanton <2691 -katastreniao -> against <2691 - katastreniao ->
Christ <5547 -Christos -> , they will <2309 -thelo -> marry
<1060 -gameo -> ;



05 : 12 Having <2192 -echo -> damnation <2917 -krima - > ,
because <3754 -hoti -> they have cast <0114 -atheteo - > off
<0114 -atheteo -> their first <4413 -protos -> faith <4102 -
pistis -> .



05 : 13 And withal <0260 -hama -> they learn <3129 - manthano ->
[ to be ] idle <0692 -argos -> , wandering <4022 - perierchomai -
> about <4022 -perierchomai -> from house <3614 - oikia -> to
house <3614 -oikia -> ; and not only <3440 -monon -> idle <0692 -
argos -> , but tattlers <5397 -phluaros -> also <2532 -kai ->
and busybodies <4021 -periergos -> , speaking <2980 - laleo ->
things which <3588 -ho -> they ought <1163 -dei -> not .



05 : 14 I will <1014 -boo -lom -ahee -> therefore <3767 - oun ->
that the younger <3501 -neos -> women marry <1060 -gameo -> ,
bear <5041 -teknogoneo -> children <5041 -teknogoneo - > , guide
<3616 -oikodespoteo -> the house <3616 -oikodespoteo - > , give
<1325 -didomi -> none <3361 -me -> occasion <0874 - aphorme -> to
the adversary <0480 -antikeimai -> to speak reproachfully <5484 -
charin -> .



05 : 15 For some <5100 -tis -> are already <2235 -ede - > turned
<1824 -exautes -> aside <1824 -exautes -> after < 3694 -opiso ->
Satan <4567 -Satanas -> .



05 : 16 If <1487 -ei -> any <1536 -ei tis -> man or <2228 -e ->
woman that believeth <4103 -pistos -> have <2192 -echo - > widows
<5503 -chera -> , let them relieve <1884 -eparkeo -> them , and
let not the church <1577 -ekklesia -> be charged <0916 - bareo ->
; that it may relieve <1884 -eparkeo -> them that are widows
<5503 -chera -> indeed <3689 -ontos -> .



05 : 17 . Let the elders <4245 -presbuteros -> that rule <4291 -
proistemi -> well <2573 -kalos -> be counted <0515 - axioo ->
worthy <0515 -axioo -> of double <1362 -diplous -> honour <5092 -
time -> , especially <3122 -malista -> they who labour <2872 -
kopiao -> in the word <3056 -logos -> and doctrine < 1319 -
didaskalia -> .



05 : 18 For the scripture <1124 -graphe -> saith <3004 - lego -> ,
Thou shalt not muzzle <5392 -phimoo -> the ox <1016 - bous ->
that treadeth <0248 -aloao -> out the corn . And , The labourer
<2040 -ergates -> [ is ] worthy <0514 -axios -> of his reward
<3408 -misthos -> .



05 : 19 Against <2596 -kata -> an elder <4245 - presbuteros ->
receive <3858 -paradechomai -> not an accusation <2724 -
kategoria -> , but before <1909 -epi -> two <1417 - duo -> or
<2228 -e -> three <5140 -treis -> witnesses <3144 - martus -> .



05 : 20 Them that sin <0264 -hamartano -> rebuke <1651 - elegcho -
> before <1799 -enopion -> all <3956 -pas -> , that others <3062
-loipoy -> also <2532 -kai -> may fear <2192 -echo - > .



05 : 21 I charge <1263 -diamarturomai -> [ thee ] before <1799 -
enopion -> God <2316 -theos -> , and the Lord <2962 - kurios ->
Jesus <2424 -Iesous -> Christ <5547 -Christos -> , and the elect
<1588 -eklektos -> angels <0032 -aggelos -> , that thou observe
<5442 -phulasso -> these <5023 -tauta -> things without <5565 -
choris -> preferring <4299 -prokrima -> one before < 4299 -
prokrima -> another <4299 -prokrima -> , doing <4160 - poieo ->
nothing <3367 -medeis -> by partiality <4346 -prosklisis -> .



05 : 22 Lay <2007 -epitithemi -> hands <5495 -cheir -> suddenly
<5030 -tacheos -> on <2007 -epitithemi -> no <3367 -medeis ->
man <3367 -medeis -> , neither <3366 -mede -> be partaker <2841 -
koinoneo -> of other <0245 -allotrios -> men s sins < 0266 -
hamartia -> : keep <5083 -tereo -> thyself <4572 - seautou ->
pure <0053 -hagnos -> .



05 : 23 Drink <5202 -hudropoteo -> no <3371 -meketi -> longer
<3371 -meketi -> water <5203 -hudropikos -> , but use <5530 -
chraomai -> a little <3641 -oligos -> wine <3631 - oinos -> for
thy stomach s <4751 -stomachos -> sake and thine <4675 - sou ->
often <4437 -puknos -> infirmities <0769 -astheneia -> .



05 : 24 Some <5100 -tis -> men s sins <0266 -hamartia - > are
open <4271 -prodelos -> beforehand <4271 -prodelos -> , going
<4254 -proago -> before <4254 -proago -> to judgment <2920 -
krisis -> ; and some <5100 -tis -> [ men <0444 - anthropos -> ]
they follow <1872 -epakoloutheo -> after <1872 - epakoloutheo -> .



05 : 25 Likewise <5615 -hosautos -> also <2532 -kai -> the good
<2570 -kalos -> works <2041 -ergon -> [ of some ] are manifest
<4271 -prodelos -> beforehand <4271 -prodelos -> ; and they that
are otherwise <0247 -allos -> cannot <1410 -dunamai -> be hid
<2928 -krupto -> .



06 : 01 . Let as many <3745 -hosos -> servants <1401 - doulos ->
as are under <5259 -hupo -> the yoke <2218 -zugos -> count <2233
-hegeomai -> their own <2398 -idios -> masters <1203 - despotes -
> worthy <0514 -axios -> of all <3956 -pas -> honour <5092 -time
-> , that the name <3686 -onoma -> of God <2316 - theos -> and [
his ] doctrine <1319 -didaskalia -> be not blasphemed < 0987 -
blasphemeo ->

.



06 : 02 And they that have <2192 -echo -> believing < 4103 -
pistos -> masters <1203 -despotes -> , let them not despise
<2706 -kataphroneo -> [ them ] , because <3754 -hoti - > they are
brethren <0080 -adephos -> ; but rather <3123 -mallon - > do
<1398 -douleuo -> [ them ] service <1398 -douleuo -> , because
<3754 -hoti -> they are faithful <4103 -pistos -> and beloved
<0027 -agapetos -> , partakers <0482 -antilambanomai - > of the
benefit <2108 -euergesia -> . These <5023 -tauta -> things
teach <1321 -didasko -> and exhort <3870 -parakaleo -> .



06 : 03 If <1487 -ei -> any <1536 -ei tis -> man teach <2085 -
heterodidaskaleo -> otherwise <2085 -heterodidaskaleo -> , and
consent <4334 -proserchomai -> not to wholesome <5198 - hugiaino -
> words <3056 -logos -> , [ even ] the words of our Lord <2962 -
kurios -> Jesus <2424 -Iesous -> Christ <5547 - Christos -> , and
to the doctrine <1319 -didaskalia -> which is according < 2596 -
kata -> to godliness <2150 -eusebeia -> ;



06 : 04 He is proud <5187 -tuphoo -> , knowing <1987 - epistamai -
> nothing <3367 -medeis -> , but doting <3552 -noseo - > about
<4012 -peri -> questions <2214 -zetesis -> and strifes <3055 -
logomachia -> of words <3055 -logomachia -> , whereof <3739 -hos
-> cometh <1096 -ginomai -> envy <5355 -phthonos -> , strife
<2054 -eris -> , railings <0988 -blasphemia -> , evil <4190 -
poneros -> surmisings <5283 -huponoia -> ,



06 : 05 Perverse <3859 -paradiatribe -> disputings <3859 -
paradiatribe -> of men <0444 -anthropos -> of corrupt <1311 -
diaphtheiro -> minds <3563 -nous -> , and destitute < 0650 -
apostereo -> of the truth <0225 -aletheia -> , supposing <3543 -
nomizo -> that gain <4200 -porismos -> is godliness < 2150 -
eusebeia -> : from such <5108 -toioutos -> withdraw < 0868 -
aphistemi -> thyself .



06 : 06 . But godliness <2150 -eusebeia -> with contentment
<0841 -autarkeia -> is great <3173 -megas -> gain < 4200 -
porismos -> .



06 : 07 For we brought <1533 -eisphero -> nothing <3762 - oudeis -
> into <1519 -eis -> [ this <3588 -ho -> ] world <2889 -kosmos -
> , [ and it is ] certain <1212 -delos -> we can < 1410 -dunamai -
> carry <1627 -ekphero -> nothing <5100 -tis -> out .



06 : 08 And having <2192 -echo -> food <1305 -diatrophe - > and
raiment <4629 -skepasma -> let us be therewith <5125 - toutois ->
content <0714 -arkeo -> .



06 : 09 But they that will <1014 -boo -lom -ahee -> be rich
<4147 -plouteo -> fall into <1519 -eis -> temptation <3986 -
peirasmos -> and a snare <3803 -pagis -> , and [ into <1519 -eis
-> ] many <4183 -polus -> foolish <0453 -anoetos -> and hurtful
<0983 -blaberos -> lusts <1939 -epithumia -> , which <3748 -
hostis -> drown <1036 -buthizo -> men <0444 - anthropos -> in
destruction <3639 -olethros -> and perdition <0684 - apoleia -> .



06 : 10 For the love <5365 -philarguria -> of money < 5365 -
philarguria -> is the root <4491 -rhiza -> of all < 3956 -pas ->
evil <2556 -kakos -> : which <3739 -hos -> while some <5100 -
tis -> coveted <3713 -oregomai -> after , they have erred <0635 -
apoplanao -> from the faith <4102 -pistis -> , and pierced <4044
-peripeiro -> themselves <1438 -heautou -> through < 4044 -
peripeiro -> with many <4183 -polus -> sorrows <3601 - odune -> .



06 : 11 But thou , O man <0444 -anthropos -> of God < 2316 -theos
-> , flee <5343 -pheugo -> these <5023 -tauta -> things ; and
follow <1377 -dioko -> after righteousness <1343 - dikaiosune -> ,
godliness <2150 -eusebeia -> , faith <4102 -pistis -> , love
<0026 -agape -> , patience <5281 -hupomone -> , meekness <4236 -
praiotes -> .



06 : 12 Fight <0075 -agonizomai -> the good <2570 -kalos ->
fight <0073 -agon -> of faith <4102 -pistis -> , lay <1949 -
epilambanomai -> hold <1949 -epilambanomai -> on < 1949 -
epilambanomai -> eternal <0166 -aionios -> life <2222 -zoe -> ,
whereunto <3739 -hos -> thou art also <2532 -kai -> called <2564
-kaleo -> , and hast professed <3670 -homologeo -> a good <2570 -
kalos -> profession <3671 -homologia -> before <1799 - enopion ->
many <4183 -polus -> witnesses <3144 -martus -> .



06 : 13 . I give thee charge <3853 -paraggello -> in the sight
<1799 -enopion -> of God <2316 -theos -> , who < 3588 -ho ->
quickeneth <2227 -zoopoieo -> all <3956 -pas -> things , and [
before ] Christ <5547 -Christos -> Jesus <2424 -Iesous - > , who
<3588 -ho -> before <1909 -epi -> Pontius <4194 - Pontios ->
Pilate <4091 -Pilatos -> witnessed <3140 -martureo -> a good
<2570 -kalos -> confession <3671 -homologia -> ;



06 : 14 That thou keep <5083 -tereo -> [ this <3588 -ho - > ]
commandment <1785 -entole -> without <0784 -aspilos -> spot
<0784 -aspilos -> , unrebukeable <0423 -anepileptos -> , until
<3360 -mechri -> the appearing <2015 -epiphaneia -> of our Lord
<2962 -kurios -> Jesus <2424 -Iesous -> Christ < 5547 -Christos -
> :



06 : 15 Which <3739 -hos -> in his times <2540 -kairos - > he
shall shew <1166 -deiknuo -> , [ who <3588 -ho -> is ] the
blessed <3107 -makarios -> and only <3441 -monos -> Potentate
<1413 -dunastes -> , the King <0935 -basileus -> of kings <0936 -
basileuo -> , and Lord <2962 -kurios -> of lords < 2961 -kurieuo -
> ;



06 : 16 Who <3588 -ho -> only <3441 -monos -> hath <2192 -echo -
> immortality <0110 -athanasia -> , dwelling <3611 - oikeo -> in
the light <5457 -phos -> which <3739 -hos -> no < 3762 -oudeis ->
man can approach <0676 -aprositos -> unto ; whom <3739 - hos ->
no <3762 -oudeis -> man <0444 -anthropos -> hath seen <1492 -
eido -> , nor <3761 -oude -> can <1410 -dunamai -> see <1492 -
eido -> : to whom <3739 -hos -> [ be ] honour <5092 - time ->
and power <2904 -kratos -> everlasting <0166 -aionios - > . Amen
<0281 -amen -> .



06 : 17 Charge <3853 -paraggello -> them that are rich < 4145 -
plousios -> in this <3568 -nun -> world <0165 -aion - > , that
they be not highminded <5309 -hupselophroneo -> , nor < 3366 -
mede -> trust <1679 -elpizo -> in uncertain <0083 - adelotes ->
riches <4149 -ploutos -> , but in the living <2198 -zao - > God
<2316 -theos -> , who <3588 -ho -> giveth <3930 - parecho -> us
richly <4146 -plousios -> all <3956 -pas -> things to enjoy
<0619 -apolausis -> ;



06 : 18 That they do <0014 -agathoergeo -> good <0014 -
agathoergeo -> , that they be rich <4147 -plouteo -> in good
<2570 -kalos -> works <2041 -ergon -> , ready < 2130 -eumetadotos
-> to distribute <2130 -eumetadotos -> , willing < 2843 -
koinonikos -> to communicate <2843 -koinonikos -> ;



06 : 19 Laying <0597 -apothesaurizo -> up in store <0597 -
apothesaurizo -> for themselves <1438 -heautou -> a good <2570 -
kalos -> foundation <2310 -themelios -> against <1519 -eis ->
the time <3195 -mello -> to come <3195 -mello -> , that they may
lay <1949 -epilambanomai -> hold <1949 -epilambanomai - > on
<1949 -epilambanomai -> eternal <0166 -aionios -> life <2222 -
zoe -> .



06 : 20 O Timothy <5095 -Timotheos -> , keep <5442 - phulasso ->
that which is committed <3872 -parakatatheke -> to thy trust ,
avoiding <1624 -ektrepo -> profane <0952 -bebelos -> [ and ]
vain <2757 -kenophonia -> babblings <2757 -kenophonia - > , and
oppositions <0477 -antithesis -> of science <1108 - gnosis ->
falsely <5581 -pseudonumos -> so called <5581 - pseudonumos -> :



06 : 21 Which <3739 -hos -> some <5100 -tis -> professing <1861 -
epaggello -> have erred <0795 -astocheo -> concerning <4012 -
peri -> the faith <4102 -pistis -> . Grace <5485 - charis -> [
be ] with thee . Amen <0281 -amen -> .



















































































































































































































































































































































  
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