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HEB-1:1 God, who the angels of God

at sundry times worship him.

and in divers HEB-1:7 And of the

manners spake in angels he saith, Who

time past unto the maketh his angels

fathers by the spirits, and his

prophets, ministers a flame of

HEB-1:2 Hath in fire.

these last days HEB-1:8 But unto

spoken unto us by the Son [he saith],

[his] Son, whom he Thy throne, O God,

hath appointed [is] for ever and

heir of all ever: a sceptre of

things, by whom righteousness [is]

also he made the the sceptre of thy

worlds; kingdom.

HEB-1:3 Who being HEB-1:9 Thou hast

the brightness of loved righteousness,

[his] glory, and and hated iniquity;

the express image therefore God,

of his person, and [even] thy God, hath

upholding all anointed thee with

things by the word the oil of gladness

of his power, when above thy fellows.

he had by himself HEB-1:10 And, Thou,

purged our sins, Lord, in the

sat down on the beginning hast laid

right hand of the the foundation of

Majesty on high; the earth; and the

HEB-1:4 Being heavens are the

made so much works of thine

better than the hands:

angels, as he hath HEB-1:11 They shall

by inheritance perish; but thou

obtained a more remainest; and they

excellent name all shall wax old as

than they. doth a garment;

HEB-1:5 For unto HEB-1:12 And as a

which of the vesture shalt thou

angels said he at fold them up, and

any time, Thou art they shall be

my Son, this day changed: but thou

have I begotten art the same, and

thee? And again, I thy years shall not

will be to him a fail.

Father, and he HEB-1:13 But to

shall be to me a which of the angels

Son? said he at any time,

HEB-1:6 And Sit on my right

again, when he hand, until I make

bringeth in the thine enemies thy

firstbegotten into footstool?

the world, he HEB-1:14 Are they

saith, And let all not all ministering






























spirits, sent of man, that thou

forth to minister visitest him?

for them who shall HEB-2:7 Thou madest

be heirs of him a little lower

salvation? than the angels;

HEB-2:1 Therefore thou crownedst him

we ought to give with glory and

the more earnest honour, and didst

heed to the things set him over the

which we have works of thy hands:

heard, lest at any HEB-2:8 Thou hast

time we should let put all things in

[them] slip. subjection under his

HEB-2:2 For if feet. For in that he

the word spoken by put all in

angels was subjection under

stedfast, and him, he left nothing

every [that is] not put

transgression and under him. But now

disobedience we see not yet all

received a just things put under

recompence of him.

reward; HEB-2:9 But we see

HEB-2:3 How shall Jesus, who was made

we escape, if we a little lower than

neglect so great the angels for the

salvation; which suffering of death,

at the first began crowned with glory

to be spoken by and honour; that he

the Lord, and was by the grace of God

confirmed unto us should taste death

by them that heard for every man.

[him]; HEB-2:10 For it

HEB-2:4 God also became him, for whom

bearing [them] [are] all things,

witness, both with and by whom [are]

signs and wonders, all things, in

and with divers bringing many sons

miracles, and unto glory, to make

gifts of the Holy the captain of their

Ghost, according salvation perfect

to his own will? through sufferings.

HEB-2:5 For unto HEB-2:11 For both

the angels hath he he that sanctifieth

not put in and they who are

subjection the sanctified [are] all

world to come, of one: for which

whereof we speak. cause he is not

HEB-2:6 But one ashamed to call them

in a certain place brethren,

testified, saying, HEB-2:12 Saying, I

What is man, that will declare thy

thou art mindful name unto my

of him? or the son brethren, in the






























midst of the being tempted, he is

church will I sing able to succour them

praise unto thee. that are tempted.

HEB-2:13 And HEB-3:1 Wherefore,

again, I will put holy brethren,

my trust in him. partakers of the

And again, Behold heavenly calling,

I and the children consider the Apostle

which God hath and High Priest of

given me. our profession,

HEB-2:14 Christ Jesus;

Forasmuch then as HEB-3:2 Who was

the children are faithful to him that

partakers of flesh appointed him, as

and blood, he also also Moses [was

himself likewise faithful] in all his

took part of the house.

same; that through HEB-3:3 For this

death he might [man] was counted

destroy him that worthy of more glory

had the power of than Moses, inasmuch

death, that is, as he who hath

the devil; builded the house

HEB-2:15 And hath more honour

deliver them who than the house.

through fear of HEB-3:4 For every

death were all house is builded by

their lifetime some [man]; but he

subject to that built all

bondage. things [is] God.

HEB-2:16 For HEB-3:5 And Moses

verily he took not verily [was]

on [him the nature faithful in all his

of] angels; but he house, as a servant,

took on [him] the for a testimony of

seed of Abraham. those things which

HEB-2:17 were to be spoken

Wherefore in all after;

things it behoved HEB-3:6 But Christ

him to be made as a son over his

like unto [his] own house; whose

brethren, that he house are we, if we

might be a hold fast the

merciful and confidence and the

faithful high rejoicing of the

priest in things hope firm unto the

[pertaining] to end.

God, to make HEB-3:7 Wherefore

reconciliation for (as the Holy Ghost

the sins of the saith, To day if ye

people. will hear his voice,

HEB-2:18 For in

that he himself HEB-3:8 Harden not

hath suffered your hearts, as in






























the provocation, provoke: howbeit not

in the day of all that came out of

temptation in the Egypt by Moses.

wilderness: HEB-3:17 But with

HEB-3:9 When your whom was he grieved

fathers tempted forty years? [was

me, proved me, and it] not with them

saw my works forty that had sinned,

years. whose carcases fell

HEB-3:10 in the wilderness?

Wherefore I was HEB-3:18 And to

grieved with that whom sware he that

generation, and they should not

said, They do enter into his rest,

alway err in but to them that

[their] heart; and believed not?

they have not HEB-3:19 So we see

known my ways. that they could not

HEB-3:11 So I enter in because of

sware in my wrath, unbelief.

They shall not HEB-4:1 Let us

enter into my therefore fear,

rest.) lest, a promise

HEB-3:12 Take being left [us] of

heed, brethren, entering into his

lest there be in rest, any of you

any of you an evil should seem to come

heart of unbelief, short of it.

in departing from HEB-4:2 For unto us

the living God. was the gospel

HEB-3:13 But preached, as well as

exhort one another unto them: but the

daily, while it is word preached did

called To day; not profit them, not

lest any of you be being mixed with

hardened through faith in them that

the deceitfulness heard [it].

of sin. HEB-4:3 For we

HEB-3:14 For we which have believed

are made partakers do enter into rest,

of Christ, if we as he said, As I

hold the beginning have sworn in my

of our confidence wrath, if they shall

stedfast unto the enter into my rest:

end; although the works

HEB-3:15 While it were finished from

is said, To day if the foundation of

ye will hear his the world.

voice, harden not HEB-4:4 For he

your hearts, as in spake in a certain

the provocation. place of the seventh

HEB-3:16 For [day] on this wise,

some, when they And God did rest the

had heard, did seventh day from all






























his works. quick, and powerful,

HEB-4:5 And in and sharper than any

this [place] twoedged sword,

again, If they piercing even to the

shall enter into dividing asunder of

my rest. soul and spirit, and

HEB-4:6 Seeing of the joints and

therefore it marrow, and [is] a

remaineth that discerner of the

some must enter thoughts and intents

therein, and they of the heart.

to whom it was HEB-4:13 Neither is

first preached there any creature

entered not in that is not manifest

because of in his sight: but

unbelief: all things [are]

HEB-4:7 Again, he naked and opened

limiteth a certain unto the eyes of him

day, saying in with whom we have to

David, To day, do.

after so long a HEB-4:14 Seeing

time; as it is then that we have a

said, To day if ye great high priest,

will hear his that is passed into

voice, harden not the heavens, Jesus

your hearts. the Son of God, let

HEB-4:8 For if us hold fast [our]

Jesus had given profession.

them rest, then HEB-4:15 For we

would he not have not an high

afterward have priest which cannot

spoken of another be touched with the

day. feeling of our

HEB-4:9 There infirmities; but was

remaineth in all points

therefore a rest tempted like as [we

to the people of are, yet] without

God. sin.

HEB-4:10 For he HEB-4:16 Let us

that is entered therefore come

into his rest, he boldly unto the

also hath ceased throne of grace,

from his own that we may obtain

works, as God mercy, and find

[did] from his. grace to help in

HEB-4:11 Let us time of need.

labour therefore HEB-5:1 For every

to enter into that high priest taken

rest, lest any man from among men is

fall after the ordained for men in

same example of things [pertaining]

unbelief. to God, that he may

HEB-4:12 For the offer both gifts and

word of God [is] sacrifices for sins:






























obedience by the

HEB-5:2 Who can things which he

have compassion on suffered;

the ignorant, and HEB-5:9 And being

on them that are made perfect, he

out of the way; became the author of

for that he eternal salvation

himself also is unto all them that

compassed with obey him;

infirmity. HEB-5:10 Called of

HEB-5:3 And by God an high priest

reason hereof he after the order of

ought, as for the Melchisedec.

people, so also HEB-5:11 Of whom we

for himself, to have many things to

offer for sins. say, and hard to be

HEB-5:4 And no uttered, seeing ye

man taketh this are dull of hearing.

honour unto

himself, but he HEB-5:12 For when

that is called of for the time ye

God, as [was] ought to be

Aaron. teachers, ye have

HEB-5:5 So also need that one teach

Christ glorified you again which [be]

not himself to be the first principles

made an high of the oracles of

priest; but he God; and are become

that said unto such as have need of

him, Thou art my milk, and not of

Son, to day have I strong meat.

begotten thee. HEB-5:13 For every

HEB-5:6 As he one that useth milk

saith also in [is] unskilful in

another [place], the word of

Thou [art] a righteousness: for

priest for ever he is a babe.

after the order of HEB-5:14 But strong

Melchisedec. meat belongeth to

HEB-5:7 Who in them that are of

the days of his full age, [even]

flesh, when he had those who by reason

offered up prayers of use have their

and supplications senses exercised to

with strong crying discern both good

and tears unto him and evil.

that was able to HEB-6:1 Therefore

save him from leaving the

death, and was principles of the

heard in that he doctrine of Christ,

feared; let us go on unto

HEB-5:8 Though he perfection; not

were a Son, yet laying again the

learned he foundation of






























repentance from cursing; whose end

dead works, and of [is] to be burned.

faith toward God, HEB-6:9 But,

HEB-6:2 Of the beloved, we are

doctrine of persuaded better

baptisms, and of things of you, and

laying on of things that

hands, and of accompany salvation,

resurrection of though we thus

the dead, and of speak.

eternal judgment. HEB-6:10 For God

HEB-6:3 And this [is] not unrighteous

will we do, if God to forget your work

permit. and labour of love,

HEB-6:4 For [it which ye have shewed

is] impossible for toward his name, in

those who were that ye have

once enlightened, ministered to the

and have tasted of saints, and do

the heavenly gift, minister.

and were made HEB-6:11 And we

partakers of the desire that every

Holy Ghost, one of you do shew

HEB-6:5 And have the same diligence

tasted the good to the full

word of God, and assurance of hope

the powers of the unto the end:

world to come, HEB-6:12 That ye be

HEB-6:6 If they not slothful, but

shall fall away, followers of them

to renew them who through faith

again unto and patience inherit

repentance; seeing the promises.

they crucify to HEB-6:13 For when

themselves the Son God made promise to

of God afresh, and Abraham, because he

put [him] to an could swear by no

open shame. greater, he sware by

HEB-6:7 For the himself,

earth which HEB-6:14 Saying,

drinketh in the Surely blessing I

rain that cometh will bless thee, and

oft upon it, and multiplying I will

bringeth forth multiply thee.

herbs meet for HEB-6:15 And so,

them by whom it is after he had

dressed, receiveth patiently endured,

blessing from God: he obtained the

promise.

HEB-6:8 But that HEB-6:16 For men

which beareth verily swear by the

thorns and briers greater: and an oath

[is] rejected, and for confirmation

[is] nigh unto [is] to them an end






























of all strife. after that also King

HEB-6:17 Wherein of Salem, which is,

God, willing more King of peace;

abundantly to shew HEB-7:3 Without

unto the heirs of father, without

promise the mother, without

immutability of descent, having

his counsel, neither beginning of

confirmed [it] by days, nor end of

an oath: life; but made like

HEB-6:18 That by unto the Son of God;

two immutable abideth a priest

things, in which continually.

[it was] HEB-7:4 Now

impossible for God consider how great

to lie, we might this man [was], unto

have a strong whom even the

consolation, who patriarch Abraham

have fled for gave the tenth of

refuge to lay hold the spoils.

upon the hope set HEB-7:5 And verily

before us: they that are of the

HEB-6:19 Which sons of Levi, who

[hope] we have as receive the office

an anchor of the of the priesthood,

soul, both sure have a commandment

and stedfast, and to take tithes of

which entereth the people according

into that within to the law, that is,

the veil; of their brethren,

HEB-6:20 Whither though they come out

the forerunner is of the loins of

for us entered, Abraham:

[even] Jesus, made HEB-7:6 But he

an high priest for whose descent is not

ever after the counted from them

order of received tithes of

Melchisedec. Abraham, and blessed

HEB-7:1 For this him that had the

Melchisedec, king promises.

of Salem, priest HEB-7:7 And without

of the most high all contradiction

God, who met the less is blessed

Abraham returning of the better.

from the slaughter HEB-7:8 And here

of the kings, and men that die receive

blessed him; tithes; but there he

HEB-7:2 To whom [receiveth them], of

also Abraham gave whom it is witnessed

a tenth part of that he liveth.

all; first being HEB-7:9 And as I

by interpretation may so say, Levi

King of also, who receiveth

righteousness, and tithes, payed tithes






























in Abraham. HEB-7:16 Who is

HEB-7:10 For he made, not after the

was yet in the law of a carnal

loins of his commandment, but

father, when after the power of

Melchisedec met an endless life.

him. HEB-7:17 For he

HEB-7:11 If testifieth, Thou

therefore [art] a priest for

perfection were by ever after the order

the Levitical of Melchisedec.

priesthood, (for HEB-7:18 For there

under it the is verily a

people received disannulling of the

the law,) what commandment going

further need [was before for the

there] that weakness and

another priest unprofitableness

should rise after thereof.

the order of HEB-7:19 For the

Melchisedec, and law made nothing

not be called perfect, but the

after the order of bringing in of a

Aaron? better hope [did];

HEB-7:12 For the by the which we draw

priesthood being nigh unto God.

changed, there is HEB-7:20 And

made of necessity inasmuch as not

a change also of without an oath [he

the law. was made priest]:

HEB-7:13 For he HEB-7:21 (For those

of whom these priests were made

things are spoken without an oath; but

pertaineth to this with an oath by

another tribe, of him that said unto

which no man gave him, The Lord sware

attendance at the and will not repent,

altar. Thou [art] a priest

HEB-7:14 For [it for ever after the

is] evident that order of

our Lord sprang Melchisedec:)

out of Juda; of HEB-7:22 By so much

which tribe Moses was Jesus made a

spake nothing surety of a better

concerning testament.

priesthood. HEB-7:23 And they

HEB-7:15 And it truly were many

is yet far more priests, because

evident: for that they were not

after the suffered to continue

similitude of by reason of death:

Melchisedec there HEB-7:24 But this

ariseth another [man], because he

priest, continueth ever,






























hath an heavens;

unchangeable HEB-8:2 A minister

priesthood. of the sanctuary,

HEB-7:25 and of the true

Wherefore he is tabernacle, which

able also to save the Lord pitched,

them to the and not man.

uttermost that HEB-8:3 For every

come unto God by high priest is

him, seeing he ordained to offer

ever liveth to gifts and

make intercession sacrifices:

for them. wherefore [it is] of

HEB-7:26 For such necessity that this

an high priest man have somewhat

became us, [who also to offer.

is] holy, HEB-8:4 For if he

harmless, were on earth, he

undefiled, should not be a

separate from priest, seeing that

sinners, and made there are priests

higher than the that offer gifts

heavens; according to the

HEB-7:27 Who law:

needeth not daily, HEB-8:5 Who serve

as those high unto the example and

priests, to offer shadow of heavenly

up sacrifice, things, as Moses was

first for his own admonished of God

sins, and then for when he was about to

the people's: for make the tabernacle:

this he did once, for, See, saith he,

when he offered up [that] thou make all

himself. things according to

HEB-7:28 For the the pattern shewed

law maketh men to thee in the

high priests which mount.

have infirmity; HEB-8:6 But now

but the word of hath he obtained a

the oath, which more excellent

was since the law, ministry, by how

[maketh] the Son, much also he is the

who is consecrated mediator of a better

for evermore. covenant, which was

HEB-8:1 Now of established upon

the things which better promises.

we have spoken HEB-8:7 For if that

[this is] the sum: first [covenant] had

We have such an been faultless, then

high priest, who should no place have

is set on the been sought for the

right hand of the second.

throne of the HEB-8:8 For finding

Majesty in the fault with them, he






























saith, Behold, the HEB-8:13 In that he

days come, saith saith, A new

the Lord, when I [covenant], he hath

will make a new made the first old.

covenant with the Now that which

house of Israel decayeth and waxeth

and with the house old [is] ready to

of Judah: vanish away.

HEB-8:9 Not HEB-9:1 Then verily

according to the the first [covenant]

covenant that I had also ordinances

made with their of divine service,

fathers in the day and a worldly

when I took them sanctuary.

by the hand to HEB-9:2 For there

lead them out of was a tabernacle

the land of Egypt; made; the first,

because they wherein [was] the

continued not in candlestick, and the

my covenant, and I table, and the

regarded them not, shewbread; which is

saith the Lord. called the

HEB-8:10 For this sanctuary.

[is] the covenant HEB-9:3 And after

that I will make the second veil, the

with the house of tabernacle which is

Israel after those called the Holiest

days, saith the of all;

Lord; I will put HEB-9:4 Which had

my laws into their the golden censer,

mind, and write and the ark of the

them in their covenant overlaid

hearts: and I will round about with

be to them a God, gold, wherein [was]

and they shall be the golden pot that

to me a people: had manna, and

HEB-8:11 And they Aaron's rod that

shall not teach budded, and the

every man his tables of the

neighbour, and covenant;

every man his HEB-9:5 And over it

brother, saying, the cherubims of

Know the Lord: for glory shadowing the

all shall know me, mercyseat; of which

from the least to we cannot now speak

the greatest. particularly.

HEB-8:12 For I HEB-9:6 Now when

will be merciful these things were

to their thus ordained, the

unrighteousness, priests went always

and their sins and into the first

their iniquities tabernacle,

will I remember no accomplishing the

more. service [of God].






























HEB-9:7 But into goats and calves,

the second [went] but by his own blood

the high priest he entered in once

alone once every into the holy place,

year, not without having obtained

blood, which he eternal redemption

offered for [for us].

himself, and [for] HEB-9:13 For if the

the errors of the blood of bulls and

people: of goats, and the

HEB-9:8 The Holy ashes of an heifer

Ghost this sprinkling the

signifying, that unclean, sanctifieth

the way into the to the purifying of

holiest of all was the flesh:

not yet made HEB-9:14 How much

manifest, while as more shall the blood

the first of Christ, who

tabernacle was yet through the eternal

standing: Spirit offered

HEB-9:9 Which himself without spot

[was] a figure for to God, purge your

the time then conscience from dead

present, in which works to serve the

were offered both living God?

gifts and HEB-9:15 And for

sacrifices, that this cause he is the

could not make him mediator of the new

that did the testament, that by

service perfect, means of death, for

as pertaining to the redemption of

the conscience; the transgressions

HEB-9:10 [Which [that were] under

stood] only in the first testament,

meats and drinks, they which are

and divers called might receive

washings, and the promise of

carnal ordinances, eternal inheritance.

imposed [on them]

until the time of HEB-9:16 For where

reformation. a testament [is],

HEB-9:11 But there must also of

Christ being come necessity be the

an high priest of death of the

good things to testator.

come, by a greater HEB-9:17 For a

and more perfect testament [is] of

tabernacle, not force after men are

made with hands, dead: otherwise it

that is to say, is of no strength at

not of this all while the

building; testator liveth.

HEB-9:12 Neither HEB-9:18 Whereupon

by the blood of neither the first






























[testament] was into heaven itself,

dedicated without now to appear in the

blood. presence of God for

HEB-9:19 For when us:

Moses had spoken HEB-9:25 Nor yet

every precept to that he should offer

all the people himself often, as

according to the the high priest

law, he took the entereth into the

blood of calves holy place every

and of goats, with year with blood of

water, and scarlet others;

wool, and hyssop, HEB-9:26 For then

and sprinkled both must he often have

the book, and all suffered since the

the people, foundation of the

HEB-9:20 Saying, world: but now once

This [is] the in the end of the

blood of the world hath he

testament which appeared to put away

God hath enjoined sin by the sacrifice

unto you. of himself.

HEB-9:21 Moreover HEB-9:27 And as it

he sprinkled with is appointed unto

blood both the men once to die, but

tabernacle, and after this the

all the vessels of judgment:

the ministry. HEB-9:28 So Christ

HEB-9:22 And was once offered to

almost all things bear the sins of

are by the law many; and unto them

purged with blood; that look for him

and without shall he appear the

shedding of blood second time without

is no remission. sin unto salvation.

HEB-9:23 [It was] HEB-10:1 For the

therefore law having a shadow

necessary that the of good things to

patterns of things come, [and] not the

in the heavens very image of the

should be purified things, can never

with these; but with those

the heavenly sacrifices which

things themselves they offered year by

with better year continually

sacrifices than make the comers

these. thereunto perfect.

HEB-9:24 For HEB-10:2 For then

Christ is not would they not have

entered into the ceased to be

holy places made offered? because

with hands, [which that the worshippers

are] the figures once purged should

of the true; but have had no more






























conscience of second.

sins. HEB-10:10 By the

HEB-10:3 But in which will we are

those [sacrifices sanctified through

there is] a the offering of the

remembrance again body of Jesus Christ

[made] of sins once [for all].

every year. HEB-10:11 And every

HEB-10:4 For [it priest standeth

is] not possible daily ministering

that the blood of and offering

bulls and of goats oftentimes the same

should take away sacrifices, which

sins. can never take away

HEB-10:5 sins:

Wherefore when he HEB-10:12 But this

cometh into the man, after he had

world, he saith, offered one

Sacrifice and sacrifice for sins

offering thou for ever, sat down

wouldest not, but on the right hand of

a body hast thou God;

prepared me: HEB-10:13 From

HEB-10:6 In henceforth expecting

burntofferings and till his enemies be

[sacrifices] for made his footstool.

sin thou hast had HEB-10:14 For by

no pleasure. one offering he hath

HEB-10:7 Then perfected for ever

said I, Lo, I come them that are

(in the volume of sanctified.

the book it is HEB-10:15 [Whereof]

written of me,) to the Holy Ghost also

do thy will, O is a witness to us:

God. for after that he

HEB-10:8 Above had said before,

when he said, HEB-10:16 This [is]

Sacrifice and the covenant that I

offering and burnt will make with them

offerings and after those days,

[offering] for sin saith the Lord, I

thou wouldest not, will put my laws

neither hadst into their hearts,

pleasure and in their minds

[therein]; which will I write them;

are offered by the HEB-10:17 And their

law; sins and iniquities

HEB-10:9 Then will I remember no

said he, Lo, I more.

come to do thy HEB-10:18 Now where

will, O God. He remission of these

taketh away the [is, there is] no

first, that he may more offering for

establish the sin.






























HEB-10:19 Having after that we have

therefore, received the

brethren, boldness knowledge of the

to enter into the truth, there

holiest by the remaineth no more

blood of Jesus, sacrifice for sins,

HEB-10:20 By a HEB-10:27 But a

new and living certain fearful

way, which he hath looking for of

consecrated for judgment and fiery

us, through the indignation, which

veil, that is to shall devour the

say, his flesh; adversaries.

HEB-10:21 And HEB-10:28 He that

[having] an high despised Moses' law

priest over the died without mercy

house of God; under two or three

HEB-10:22 Let us witnesses:

draw near with a HEB-10:29 Of how

true heart in full much sorer

assurance of punishment, suppose

faith, having our ye, shall he be

hearts sprinkled thought worthy, who

from an evil hath trodden under

conscience, and foot the Son of God,

our bodies washed and hath counted the

with pure water. blood of the

HEB-10:23 Let us covenant, wherewith

hold fast the he was sanctified,

profession of an unholy thing, and

[our] faith hath done despite

without wavering; unto the Spirit of

(for he [is] grace?

faithful that HEB-10:30 For we

promised;) know him that hath

HEB-10:24 And let said, Vengeance

us consider one [belongeth] unto me,

another to provoke I will recompense,

unto love and to saith the Lord. And

good works: again, The Lord

HEB-10:25 Not shall judge his

forsaking the people.

assembling of HEB-10:31 [It is] a

ourselves fearful thing to

together, as the fall into the hands

manner of some of the living God.

[is]; but HEB-10:32 But call

exhorting [one to remembrance the

another]: and so former days, in

much the more, as which, after ye were

ye see the day illuminated, ye

approaching. endured a great

HEB-10:26 For if fight of

we sin wilfully afflictions;






























HEB-10:33 Partly, HEB-11:1 Now faith

whilst ye were is the substance of

made a gazingstock things hoped for,

both by reproaches the evidence of

and afflictions; things not seen.

and partly, whilst HEB-11:2 For by it

ye became the elders obtained

companions of them a good report.

that were so used. HEB-11:3 Through

faith we understand

HEB-10:34 For ye that the worlds were

had compassion of framed by the word

me in my bonds, of God, so that

and took joyfully things which are

the spoiling of seen were not made

your goods, of things which do

knowing in appear.

yourselves that ye HEB-11:4 By faith

have in heaven a Abel offered unto

better and an God a more excellent

enduring sacrifice than Cain,

substance. by which he obtained

HEB-10:35 Cast witness that he was

not away therefore righteous, God

your confidence, testifying of his

which hath great gifts: and by it he

recompence of being dead yet

reward. speaketh.

HEB-10:36 For ye HEB-11:5 By faith

have need of Enoch was translated

patience, that, that he should not

after ye have done see death; and was

the will of God, not found, because

ye might receive God had translated

the promise. him: for before his

HEB-10:37 For yet translation he had

a little while, this testimony, that

and he that shall he pleased God.

come will come, HEB-11:6 But

and will not without faith [it

tarry. is] impossible to

HEB-10:38 Now the please [him]: for he

just shall live by that cometh to God

faith: but if [any must believe that he

man] draw back, my is, and [that] he is

soul shall have no a rewarder of them

pleasure in him. that diligently seek

HEB-10:39 But we him.

are not of them HEB-11:7 By faith

who draw back unto Noah, being warned

perdition; but of of God of things not

them that believe seen as yet, moved

to the saving of with fear, prepared

the soul. an ark to the saving






























of his house; by and as the sand

the which he which is by the sea

condemned the shore innumerable.

world, and became HEB-11:13 These all

heir of the died in faith, not

righteousness having received the

which is by faith. promises, but having

seen them afar off,

HEB-11:8 By faith and were persuaded

Abraham, when he of [them], and

was called to go embraced [them], and

out into a place confessed that they

which he should were strangers and

after receive for pilgrims on the

an inheritance, earth.

obeyed; and he HEB-11:14 For they

went out, not that say such things

knowing whither he declare plainly that

went. they seek a country.

HEB-11:9 By faith

he sojourned in HEB-11:15 And

the land of truly, if they had

promise, as [in] a been mindful of that

strange country, [country] from

dwelling in whence they came

tabernacles with out, they might have

Isaac and Jacob, had opportunity to

the heirs with him have returned.

of the same HEB-11:16 But now

promise: they desire a better

HEB-11:10 For he [country], that is,

looked for a city an heavenly:

which hath wherefore God is not

foundations, whose ashamed to be called

builder and maker their God: for he

[is] God. hath prepared for

HEB-11:11 Through them a city.

faith also Sara HEB-11:17 By faith

herself received Abraham, when he was

strength to tried, offered up

conceive seed, and Isaac: and he that

was delivered of a had received the

child when she was promises offered up

past age, because his only begotten

she judged him [son].

faithful who had HEB-11:18 Of whom

promised. it was said, That in

HEB-11:12 Isaac shall thy seed

Therefore sprang be called:

there even of one, HEB-11:19

and him as good as Accounting that God

dead, [so many] as [was] able to raise

the stars of the [him] up, even from

sky in multitude, the dead; from






























whence also he greater riches than

received him in a the treasures in

figure. Egypt: for he had

HEB-11:20 By respect unto the

faith Isaac recompence of the

blessed Jacob and reward.

Esau concerning HEB-11:27 By faith

things to come. he forsook Egypt,

HEB-11:21 By not fearing the

faith Jacob, when wrath of the king:

he was a dying, for he endured, as

blessed both the seeing him who is

sons of Joseph; invisible.

and worshipped, HEB-11:28 Through

[leaning] upon the faith he kept the

top of his staff. passover, and the

HEB-11:22 By sprinkling of blood,

faith Joseph, when lest he that

he died, made destroyed the

mention of the firstborn should

departing of the touch them.

children of HEB-11:29 By faith

Israel; and gave they passed through

commandment the Red sea as by

concerning his dry [land]: which

bones. the Egyptians

HEB-11:23 By assaying to do were

faith Moses, when drowned.

he was born, was HEB-11:30 By faith

hid three months the walls of Jericho

of his parents, fell down, after

because they saw they were compassed

[he was] a proper about seven days.

child; and they HEB-11:31 By faith

were not afraid of the harlot Rahab

the king's perished not with

commandment. them that believed

HEB-11:24 By not, when she had

faith Moses, when received the spies

he was come to with peace.

years, refused to HEB-11:32 And what

be called the son shall I more say?

of Pharaoh's for the time would

daughter; fail me to tell of

HEB-11:25 Gedeon, and [of]

Choosing rather to Barak, and [of]

suffer affliction Samson, and [of]

with the people of Jephthae; [of] David

God, than to enjoy also, and Samuel,

the pleasures of and [of] the

sin for a season; prophets:

HEB-11:26 HEB-11:33 Who

Esteeming the through faith

reproach of Christ subdued kingdoms,






























wrought earth.

righteousness, HEB-11:39 And these

obtained promises, all, having obtained

stopped the mouths a good report

of lions, through faith,

HEB-11:34 received not the

Quenched the promise:

violence of fire, HEB-11:40 God

escaped the edge having provided some

of the sword, out better thing for us,

of weakness were that they without us

made strong, waxed should not be made

valiant in fight, perfect.

turned to flight HEB-12:1 Wherefore

the armies of the seeing we also are

aliens. compassed about with

HEB-11:35 Women so great a cloud of

received their witnesses, let us

dead raised to lay aside every

life again: and weight, and the sin

others were which doth so easily

tortured, not beset [us], and let

accepting us run with patience

deliverance; that the race that is set

they might obtain before us,

a better HEB-12:2 Looking

resurrection: unto Jesus the

HEB-11:36 And author and finisher

others had trial of [our] faith; who

of [cruel] for the joy that was

mockings and set before him

scourgings, yea, endured the cross,

moreover of bonds despising the shame,

and imprisonment: and is set down at

HEB-11:37 They the right hand of

were stoned, they the throne of God.

were sawn asunder, HEB-12:3 For

were tempted, were consider him that

slain with the endured such

sword: they contradiction of

wandered about in sinners against

sheepskins and himself, lest ye be

goatskins; being wearied and faint in

destitute, your minds.

afflicted, HEB-12:4 Ye have

tormented; not yet resisted

HEB-11:38 (Of unto blood, striving

whom the world was against sin.

not worthy:) they HEB-12:5 And ye

wandered in have forgotten the

deserts, and [in] exhortation which

mountains, and speaketh unto you as

[in] dens and unto children, My

caves of the son, despise not






























thou the peaceable fruit of

chastening of the righteousness unto

Lord, nor faint them which are

when thou art exercised thereby.

rebuked of him: HEB-12:12 Wherefore

HEB-12:6 For whom lift up the hands

the Lord loveth he which hang down, and

chasteneth, and the feeble knees;

scourgeth every HEB-12:13 And make

son whom he straight paths for

receiveth. your feet, lest that

HEB-12:7 If ye which is lame be

endure chastening, turned out of the

God dealeth with way; but let it

you as with sons; rather be healed.

for what son is he HEB-12:14 Follow

whom the father peace with all

chasteneth not? [men], and holiness,

HEB-12:8 But if without which no man

ye be without shall see the Lord:

chastisement, HEB-12:15 Looking

whereof all are diligently lest any

partakers, then man fail of the

are ye bastards, grace of God; lest

and not sons. any root of

HEB-12:9 bitterness springing

Furthermore we up trouble [you],

have had fathers and thereby many be

of our flesh which defiled;

corrected [us], HEB-12:16 Lest

and we gave [them] there [be] any

reverence: shall fornicator, or

we not much rather profane person, as

be in subjection Esau, who for one

unto the Father of morsel of meat sold

spirits, and live? his birthright.

HEB-12:17 For ye

HEB-12:10 For know how that

they verily for a afterward, when he

few days chastened would have inherited

[us] after their the blessing, he was

own pleasure; but rejected: for he

he for [our] found no place of

profit, that [we] repentance, though

might be partakers he sought it

of his holiness. carefully with

HEB-12:11 Now no tears.

chastening for the HEB-12:18 For ye

present seemeth to are not come unto

be joyous, but the mount that might

grievous: be touched, and that

nevertheless burned with fire,

afterward it nor unto blackness,

yieldeth the and darkness, and






























tempest, things than [that

HEB-12:19 And the of] Abel.

sound of a HEB-12:25 See that

trumpet, and the ye refuse not him

voice of words; that speaketh. For

which [voice] they if they escaped not

that heard who refused him that

intreated that the spake on earth, much

word should not be more [shall not] we

spoken to them any [escape], if we turn

more: away from him that

HEB-12:20 (For [speaketh] from

they could not heaven:

endure that which HEB-12:26 Whose

was commanded, And voice then shook the

if so much as a earth: but now he

beast touch the hath promised,

mountain, it shall saying, Yet once

be stoned, or more I shake not the

thrust through earth only, but also

with a dart: heaven.

HEB-12:21 And so HEB-12:27 And this

terrible was the [word], Yet once

sight, [that] more, signifieth the

Moses said, I removing of those

exceedingly fear things that are

and quake:) shaken, as of things

HEB-12:22 But ye that are made, that

are come unto those things which

mount Sion, and cannot be shaken may

unto the city of remain.

the living God, HEB-12:28 Wherefore

the heavenly we receiving a

Jerusalem, and to kingdom which cannot

an innumerable be moved, let us

company of angels, have grace, whereby

we may serve God

HEB-12:23 To the acceptably with

general assembly reverence and godly

and church of the fear:

firstborn, which HEB-12:29 For our

are written in God [is] a consuming

heaven, and to God fire.

the Judge of all, HEB-13:1 Let

and to the spirits brotherly love

of just men made continue.

perfect, HEB-13:2 Be not

HEB-12:24 And to forgetful to

Jesus the mediator entertain strangers:

of the new for thereby some

covenant, and to have entertained

the blood of angels unawares.

sprinkling, that HEB-13:3 Remember

speaketh better them that are in






























bonds, as bound that have been

with them; [and] occupied therein.

them which suffer HEB-13:10 We have

adversity, as an altar, whereof

being yourselves they have no right

also in the body. to eat which serve

HEB-13:4 Marriage the tabernacle.

[is] honourable in HEB-13:11 For the

all, and the bed bodies of those

undefiled: but beasts, whose blood

whoremongers and is brought into the

adulterers God sanctuary by the

will judge. high priest for sin,

HEB-13:5 [Let are burned without

your] conversation the camp.

[be] without HEB-13:12 Wherefore

covetousness; [and Jesus also, that he

be] content with might sanctify the

such things as ye people with his own

have: for he hath blood, suffered

said, I will never without the gate.

leave thee, nor HEB-13:13 Let us go

forsake thee. forth therefore unto

HEB-13:6 So that him without the

we may boldly say, camp, bearing his

The Lord [is] my reproach.

helper, and I will HEB-13:14 For here

not fear what man have we no

shall do unto me. continuing city, but

HEB-13:7 Remember we seek one to come.

them which have

the rule over you, HEB-13:15 By him

who have spoken therefore let us

unto you the word offer the sacrifice

of God: whose of praise to God

faith follow, continually, that

considering the is, the fruit of

end of [their] [our] lips giving

conversation. thanks to his name.

HEB-13:8 Jesus HEB-13:16 But to do

Christ the same good and to

yesterday, and to communicate forget

day, and for ever. not: for with such

sacrifices God is

HEB-13:9 Be not well pleased.

carried about with HEB-13:17 Obey them

divers and strange that have the rule

doctrines. For [it over you, and submit

is] a good thing yourselves: for they

that the heart be watch for your

established with souls, as they that

grace; not with must give account,

meats, which have that they may do it

not profited them with joy, and not






























with grief: for HEB-13:24 Salute

that [is] all them that have

unprofitable for the rule over you,

you. and all the saints.

HEB-13:18 Pray They of Italy salute

for us: for we you.

trust we have a HEB-13:25 Grace

good conscience, [be] with you all.

in all things Amen.

willing to live

honestly.

HEB-13:19 But I

beseech [you] the

rather to do this,

that I may be

restored to you

the sooner.

HEB-13:20 Now the

God of peace, that

brought again from

the dead our Lord

Jesus, that great

shepherd of the

sheep, through the

blood of the

everlasting

covenant,

HEB-13:21 Make

you perfect in

every good work to

do his will,

working in you

that which is

wellpleasing in

his sight, through

Jesus Christ; to

whom [be] glory

for ever and ever.

Amen.

HEB-13:22 And I

beseech you,

brethren, suffer

the word of

exhortation: for I

have written a

letter unto you in

few words.

HEB-13:23 Know ye

that [our] brother

Timothy is set at

liberty; with

whom, if he come

shortly, I will

see you.






















  
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