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Jude 01:25 3441 4680 2316 4990 1391 3172 2904 1849 2532 3568


0165 0281



Jude 01:01 . Jude <2455 -Ioudas -> , the servant <1401 -doulos
-> of Jesus <2424 -Iesous -> Christ <5547 -Christos - > , and
brother <0080 -adephos -> of James <2385 -Iakobos -> , to them
that are sanctified <0037 -hagiazo -> by God <2316 - theos -> the
Father <3962 -pater -> , and preserved <5083 -tereo - > in Jesus
<2424 -Iesous -> Christ <5547 -Christos -> , [ and ] called
<2822 -kletos ->::02 Mercy <1656 -eleos -> unto you , and
peace <1515 -eirene -> , and love <0026 -agape -> , be
multiplied <4129 -plethuno -> .



Jude 01:01 Jude, the servant of Jesus Christ, and brother of
James, to them that are sanctified by God the Father, and
preserved in Jesus Christ, [and] called: <Leta -are> < Letb -
brother> <Letc -called> <Letc -christ> <Letf - father> <Letg -
god> <Letj -james> <Letj -jesus> <Letj -jude> <Letp -preserved>
<Lets -sanctified> <Lets -servant>



Jude 01:01 Jude, the servant of Jesus Christ, and brother of
James, to them that are sanctified by God the Father, and
preserved in Jesus Christ, [and] called:



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



are , JUDE 01:01 , JUDE 01:04 , JUDE 01:07 , JUDE 01:12 ,
JUDE 01:12 , JUDE 01:15 , JUDE 01:16,



brother , JUDE 01:01 ,



by , JUDE 01:01 , JUDE 01:12 , JUDE 01:23,



called , JUDE 01:01 ,



christ , JUDE 01:01 , JUDE 01:01 , JUDE 01:04 , JUDE 01:17 ,
JUDE 01:21,



father , JUDE 01:01 ,



god , JUDE 01:01 , JUDE 01:04 , JUDE 01:04 , JUDE 01:21 ,
JUDE 01:25,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



james , JUDE 01:01 ,



jesus , JUDE 01:01 , JUDE 01:01 , JUDE 01:04 , JUDE 01:17 ,
JUDE 01:21,



jude , JUDE 01:01 ,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



preserved , JUDE 01:01 ,



sanctified , JUDE 01:01 ,



servant , JUDE 01:01 ,



that , JUDE 01:01 , JUDE 01:03 , JUDE 01:05 , JUDE 01:05 ,
JUDE 01:15 , JUDE 01:18 , JUDE 01:24,



to , JUDE 01:01 , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:07 , JUDE 01:13 , JUDE 01:15 , JUDE 01:15 , JUDE 01:
24 , JUDE 01:24 , JUDE 01:25,



Jude 01:01 ¶ Jud <2455>, the servant <1401> of Jesus <2424>
Christ <5547>, and <1161> brother <80> of James <2385>, to them
that are sanctified <37> (5772) by <1722> God < 2316> the Father
<3962>, and <2532> preserved <5083> (5772) in Jesus <2424>
Christ <5547>, and called <2822>:



Jude 01:01 2455 - Ioudas {ee-oo-das'}; of Hebrew origin [3063];
Judas (i.e. Jehudah), the name of ten Israelites; also of the
posterity of one of them and its region: --Juda(-h, -s); Jude.[ql

1401 - doulos {doo'-los}; from 1210; a slave (literal or
figurative, involuntary or voluntary; frequently, therefore in a
qualified sense of subjection or subserviency): --bond(-man),
servant.[ql

2424

5547 - Christos {khris-tos'}; from 5548; anointed, i.e. the
Messiah, an epithet of Jesus: --Christ.[ql

0080 - adephos {ad-el-fos'}; from 0001 (as a connective
particle) and delphus (the womb); a brother (literally or
figuratively) near or remote [much like 0001]: --brother.[ql

2385

0037 - hagiazo {hag-ee-ad'-zo}; from 0040; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate: --
hallow, be holy, sanctify.[ql

2316

3962 - pater {pat-ayr'}; apparently a primary word; a " father"
(literally or figuratively, near or more remote): --father,
parent.[ql

5083

2424 - Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.
e. Jehoshua), the name of our Lord and two (three) other
Israelites: --Jesus.[ql

5547

2822 - kletos {klay-tos'}; from the same as 2821; invited, i.e.
appointed, or (specifically) a saint: --called.[ql

0002 - Aaron {ah-ar-ohn'}; of Hebrew origin [0175]; Aaron, the
brother of Moses: --Aaron.[ql

1656

1515 - eirene {i-ray'-nay}; probably from a primary verb eiro
(to join); peace (literally or figuratively); by implication,
prosperity: --one, peace, quietness, rest, + set at one again.[ql

0026 - agape {ag-ah'-pay}; from 0025; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql

4129 =



Jude 01:01 2455 1401 2424 5547 0080 2385 0037 2316 3962 5083
2424 5547 2822 0002 1656 1515 0026 4129



Jude 01:01 2455 + Jude Judas of Juda of Judas of Judah
up Judas And Judas and Judas it to Judas and of Juda
out of Juda namely Judas he . And Judas unto him Judas
which was the son of Juda 1401 + bond servant bondman
Servants servants and bond a servant he be bond we be
bond The servant my servants his servant the servant
as a servant that servant his servants of a servant the
servants The servants The servant s from a servant to
his servant is the servant of that servant of the servants
and the servant for the servant And the servant Exhort
servants being a servant to his servants of his servants
is that servant ye his servants thou thy servant unto his
servant shall be servant are the servants unto the servant
And the servants And that servant unto his servants unto
thy servants and to my servant he to his servants but as
the servants ye were the servants unto you The servant be
not ye the servants is one of you a servant that ye were the
servants I should not be the servant shall be in it ; and
his servants 2424 5547 + Christ - Christ - of Christ - of
Christ - Christ Christ s as Christ to Christ of Christ
in Christ is Christ up Christ by Christ Is Christ
But Christ not Christ Let Christ For Christ and Christ
was Christ but Christ end Christ the Christ his Christ
for Christ The Christ unto Christ of Christ s That
Christ hath Christ with Christ is Christ s that Christ
even Christ from Christ It is Christ for Christ s us in
Christ is of Christ am of Christ is in Christ he be
Christ Shall Christ we in Christ be in Christ ye of
Christ and of Christ of his Christ is not Christ for in
Christ For in Christ was in Christ are in Christ is the
Christ as unto Christ even as Christ not the Christ were
in Christ ye be Christ s thou be Christ and I of Christ
thou the Christ how that Christ are we Christ s they that
Christ not I but Christ places in Christ man be in Christ
things in Christ and of his Christ that is in Christ
waiting for Christ he were the Christ to preach Christ s
unto you is Christ thou be the Christ that he was Christ
that are in Christ that he is Christ s unto us thou Christ
And ye are Christ s is in you in Christ and to be with
Christ us with you in Christ that as he is Christ s they
that are Christ s to bring us unto Christ thou be not that
Christ things and before Christ And they that are Christ s
the reproach of Christ to them which are in Christ But of
him are ye in Christ for they knew that he was Christ 0080 +
Brother brother brethren Brethren A brother a brother
my brother the brother My brethren my brethren thy
brother his brother and brother our brother we brethren
But brother The brethren thy brethren our brethren his
brethren with brother and brethren the brethren His
brethren not brethren For brethren thy brother s is my
brother their brother them brethren to my brother gifts
brethren And I brethren of his brother up the brother to
thy brother to my brethren to his brother are my brethren
of the brethren And the brother for my brethren Let the
brother of our brethren men as brethren to the brethren
not his brother man his brother ye not brethren unto me
Brother one his brother For ye brethren things brethren
ye are brethren his own brother and his brother and my
brethren to his brethren by the brethren But we brethren
But ye brethren not my brethren by thee brother for the
brethren that his brother sake his brother And the
brethren in his brother s and thy brethren it . Brethren
shall my brother and the brethren for you brethren did
his brethren him as a brother with his brother and his
brethren that thy brother unto my brethren unto his
brother from the brethren they are brethren unto the
brethren and his brother s when the brethren unto his
brethren of you my brethren be to the brethren things my
brethren to me the brethren of by the brethren to me the
brethren and their brethren ye that our brother and of thy
brethren and as the brethren and to the brethren out of
thy brother s unto her Thy brother with him the brother
unto him Thy brother and with his brethren with them our
brother and that your brethren Which when the brethren
that is in thy brother s for him with the brethren that is
of their brethren unto you with the brethren unto me of you
my brethren 2385 0037 + Hallowed Sanctify sanctify
sanctified sanctifieth But sanctify is sanctified let
him be holy hath sanctified being sanctified that
sanctifieth we are sanctified he was sanctified might be
sanctified he that sanctifieth For it is sanctified but ye
are sanctified that he might sanctify That he might sanctify
them that are sanctified them which are sanctified and
they who are sanctified to them that are sanctified And for
their sakes I sanctify 2316 3962 + the Father - the Father -
of the Father - Father of the Father - father Fathers
fathers Father s from the Father - from the Father - O
Father my Father my father My Father our father his
father our Father the father Our Father The father thy
father The Father and Father the Father the fathers my
Father s O my Father and fathers Our fathers our fathers
of my Father to my Father to my father as my Father
their father I the Father his Father s his father s is
my Father of his Father ye Our Father of his father to
thy Father to the Father as the Father for my Father is
our father is thy Father of the Father us the Father of
the father to our father by the Father to his father is
the father and my Father of our father thee a father but
my Father thee O Father As the Father their fathers For
the Father for his father in my Father s not the Father
for the Father and our Father and thy father to our
fathers doth my Father of his parents And ye fathers
with my Father of thy fathers In my Father s unto my
Father But the father but the Father of our fathers And
the Father not his father of the fathers man the Father
as thou Father And his father And the father but his
father and thy Father was his Father and his Father and
the father of my father s them My Father and the Father
is the Father s that the Father out our fathers for the
fathers even the Father and our fathers unto the Father
that his father it is my Father than our father from the
Father with the Father with the father are the fathers
not my Father s unto our father I and my Father unto him
Father him as a father of their Father unto the fathers
unto our fathers and their father unto his fathers me and
my Father with our fathers unto you fathers but as my
Father but the Father s and as the Father For as the
Father and in the Father is but the Father and of the
Father is with the Father but of the fathers with their
fathers even by our father him to my father s to me of my
Father of you as a father he and our fathers up in his
father s and in his Father s was with the Father but unto
thy Father unto me of my Father is not of the Father and
with our fathers And will be a Father but I and the Father
made unto the fathers Ye are of your father unto him of my
Father for them of my Father me him will my Father to them
of the Father of me that the Father things that the Father
that I am in my Father them out of my Father s with you in
my Father s to pass that the father of you that is a father
promised to our fathers unto you from the Father be unto
you as my Father me is with me the Father I will be to him a
Father it unto thee but my Father me that I am in the Father
that he might be the father thou not that I am in the Father
5083 2424 + Jesus - Jesus - JESUS Jesus not that Jesus -
not that Jesus - I Jesus on Jesus as Jesus up Jesus IS
JESUS is Jesus to Jesus of Jesus in Jesus by Jesus
and Jesus man Jesus one Jesus out Jesus But Jesus And
Jesus For Jesus him Jesus was Jesus was JESUS for
Jesus When Jesus even Jesus when Jesus with Jesus unto
Jesus that Jesus thou Jesus they Jesus upon Jesus is
in Jesus are by Jesus but by Jesus thee . Jesus him to
Jesus And to Jesus and of Jesus Though Jesus And as
Jesus things Jesus For in Jesus him but Jesus in with
Jesus not for Jesus one and Jesus thou me Jesus Howbeit
Jesus him that Jesus and that Jesus not that Jesus thou
But Jesus they for Jesus how that Jesus And when Jesus
And from Jesus thou And Jesus unto him Jesus But when
Jesus unto them Jesus not . For Jesus him . But Jesus
things by Jesus him . And Jesus time that Jesus Which when
Jesus it was for Jesus to him and Jesus to pass as Jesus
that he was Jesus that it was Jesus in him . But Jesus
sent them to Jesus to pass that Jesus not that it was Jesus
to pass that as Jesus have I to do with thee Jesus of them
which were with Jesus have we to do with thee Jesus have we
to do with thee thou Jesus him that he might be with him but
Jesus their own not the things which are Jesus 5547 2822 +
called be called and called the called are called to
them who are the called and they that are with him are called
0002 + of Aaron of Aaron unto Aaron unto Aaron and
Aaron s and Aaron s as was Aaron as was Aaron 1656 1515 +
and peace - and peace - one rest again peace Peace
in peace of peace you peace and peace - eirene- and peace
quietness for peace with peace us to peace but of
peace are in peace And the peace of him in peace unto
them Peace to you and peace to you and peace with you my
peace And let the peace unto you and peace be to you and
peace be to you and peace For he is our peace be unto you
and peace the things which belong unto thy peace 0026 + is
love - is love - and love - and love - love Love in love
charity by love My love we love of love Charity is
love his love for love the love and love Let love
unto love hath loved in my love in charity of charity
is charity in thy love for charity in the love is our
love of thy love but by love in his love of his dear
is the love and charity and of love we the love not
charity him in love not the love and the love For the
love with charity after charity the same love ye in my
love not ; charity Yet for love s of thy charity up but
charity and of the love it that the love us from the love
feasts of charity thou not charitably things put on
charity But the other of love sake and for the love be
with you . My love exceedingly and the charity 4129 =



2Jo 01:12 Having = JUDE 01:05 many = 3JO 01:13 things = 3JO 01:
02 to = 2JO 01:12 write = 2JO 01:12 unto = 2JO 01:12 you = 2JO
01:12 , I = 2JO 01:12 would = 3JO 01:10 not = 3JO 01:09 [write =
3JO 01:13 ] with = 3JO 01:10 paper = 2JO 01:12 and = 2JO 01:12
ink = 3JO 01:13 : but = 3JO 01:09 I = 3JO 01:01 trust = 3JO 01:
14 to = 2JO 01:12 come = 3JO 01:10 unto = 3JO 01:01 you = JUDE
01:02 , and = 3JO 01:02 speak = 3JO 01:14 face = 2JO 01:12 to =
3JO 01:04 face = 3JO 01:14 , that = 3JO 01:02 our = 3JO 01:12
joy = 3JO 01:04 may = REV 02:10 be = 3JO 01:02 full = REV 04:06 .



2Pe 01:02 Grace = 2PE 03:18 and = 2PE 01:02 peace = 2PE 03:14 be
= 2PE 01:04 multiplied = JUDE 01:02 unto = 2PE 01:03 you = 2PE
01:08 through = 2PE 01:03 the = 2PE 01:03 knowledge = 2PE 01:03
of = 2PE 01:02 God = 2PE 01:17 , and = 2PE 01:03 of = 2PE 01:03
Jesus = 2PE 01:08 our = 2PE 01:08 Lord = 2PE 01:08 ,



3Jo 01:01 The = 3JO 01:01 elder = LUK 15:25 unto = 3JO 01:09 the
= 3JO 01:01 wellbeloved = MAR 12:06 Gaius = ACT 19:29 , whom =
3JO 01:06 I = 3JO 01:02 love = JUDE 01:02 in = 3JO 01:02 the =
3JO 01:03 truth = 3JO 01:03 .



3Jo 01:13 I = 3JO 01:13 had = REV 01:16 many = REV 01:15 things
= JUDE 01:10 to = 3JO 01:14 write = 3JO 01:13 , but = 3JO 01:14
I = 3JO 01:14 will = JUDE 01:05 not = JUDE 01:05 with = JUDE 01:
09 ink = 2CO 03:03 and = 3JO 01:14 pen = 3JO 01:13 write = JUDE
01:03 unto = JUDE 01:02 thee = 3JO 01:14 :



Jude 01:01 Jude = JUDE 01:01 , the = JUDE 01:01 servant = REV 01:
01 of = JUDE 01:01 Jesus = JUDE 01:01 Christ = JUDE 01:01 , and
= JUDE 01:01 brother = REV 01:09 of = JUDE 01:03 James = MAT 04:
21 , to = JUDE 01:03 them = JUDE 01:05 that = JUDE 01:03 are =
JUDE 01:04 sanctified = JOH 10:36 by = JUDE 01:12 God = JUDE 01:
04 the = JUDE 01:03 Father = REV 01:06 , and = JUDE 01:01
preserved = MAT 09:17 in = JUDE 01:04 Jesus = JUDE 01:04 Christ
= JUDE 01:04 , [and = JUDE 01:02 ] called = REV 01: 09:



Jude 01:02 Mercy = JUDE 01:21 unto = JUDE 01:03 you = JUDE 01:03
, and = JUDE 01:02 peace = REV 01:04 and = JUDE 01:03 love =
JUDE 01:21 , be = JUDE 01:18 multiplied = ACT 06:01 .



Jude 01:02 Mercy unto you, and peace and love, be multiplied.
<Letl -love> <Letm -mercy> <Letm -multiplied> <Letp -peace>



Jude 01:02 Mercy unto you, and peace and love, be multiplied.



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



be , JUDE 01:02 , JUDE 01:18 , JUDE 01:19 , JUDE 01:25,



love , JUDE 01:02 , JUDE 01:21,



mercy , JUDE 01:02 , JUDE 01:21,



multiplied , JUDE 01:02 ,



peace , JUDE 01:02 ,



unto , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:06 , JUDE 01:11 , JUDE 01:21 , JUDE 01:24,



you , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:05 , JUDE 01:12 , JUDE 01:18 , JUDE 01:24 , JUDE 01:
24,



Jude 01:02 Mercy <1656> unto you <5213>, and < 2532> peace
<1515>, and <2532> love <26>, be multiplied < 4129> (5684).



1Jo 04:09 In = 1JO 04:12 this = 1JO 04:17 was = JUDE 01:03
manifested = MAR 04:22 the = 1JO 04:09 love = 1JO 04:10 of = 1JO
04:13 God = 1JO 04:09 toward = MAT 12:49 us = 1JO 4:10, because
= 1JO 04:13 that = 1JO 04:09 God = 1JO 04:10 sent = 1JO 04:10
his = 1JO 04:10 only = 1JO 05:06 begotten = 1JO 05:01 Son = 1JO
04:10 into = 2JO 01:07 the = 1JO 04:10 world = 1JO 04:14 , that
= 1JO 04:10 we = 1JO 04:10 might = 3JO 01:08 live = REV 13:14
through = REV 08:13 him = 1JO 04:13 .



1Jo 05:04 For = 1JO 05:07 whatsoever = 1JO 05:15 is = 1JO 05:04
born = 1JO 05:18 of = 1JO 05:05 God = 1JO 05:05 overcometh = 1JO
05:04 the = 1JO 05:04 world = 1JO 05:04: and = 1JO 05:06 this =
1JO 05:06 is = 1JO 05:05 the = 1JO 05:04 victory = REV 15:02
that = 1JO 05:05 overcometh = 1JO 05:05 the = 1JO 05:05 world =
1JO 05:05 , [even = 1JO 05:06 ] our = 2JO 01:12 faith = JUDE 01:
03 .



1Jo 05:10 He = 1JO 05:10 that = 1JO 05:10 believeth = 1JO 05:10
on = 1JO 05:13 the = 1JO 05:10 Son = 1JO 05:10 of = 1JO 05:10
God = 1JO 05:10 hath = 1JO 05:10 the = 1JO 05:10 witness = 3JO
01:06 in = 1JO 05:11 himself = 1JO 05:18 : he = 1JO 05:10 that =
1JO 05:10 believeth = 1JO 05:10 not = 1JO 05:10 God = 1JO 05:10
hath = 1JO 05:11 made = REV 01:06 him = 1JO 05:14 a = 1JO 05:16
liar = JOH 08:44 ; because = 3JO 01:07 he = 1JO 05:12 believeth
= MAR 09:23 not = 1JO 05:12 the = 1JO 05:11 record = 1JO 05:11
that = 1JO 05:11 God = 1JO 05:11 gave = JUDE 01:03 of = 1JO 05:
12 his = 1JO 05:11 Son = 1JO 05:11 .



1Pe 03:20 Which = 1PE 04:11 sometime = COL 01:21 were = 1PE 03:
20 disobedient = LUK 1:17, when = 1PE 04:03 once = JUDE 01:03
the = 1PE 03:20 longsuffering = 2PE 03:09 of = 1PE 03:20 God =
1PE 03:21 waited = MAR 15:43 in = 1PE 04:01 the = 1PE 03:20 days
= 2PE 03:03 of = 1PE 03:21 Noah = 2PE 02:05 , while = 1PE 05:10
the = 1PE 03:21 ark = REV 11:19 was = 1PE 04:06 a = 1PE 03:21
preparing = 1PE 03:20 , wherein = 1PE 04:04 few = REV 02:14 ,
that = 1PE 04:01 is = 1PE 3:22, eight = LUK 02:21 souls = 1PE 04:
19 were = 2PE 01:16 saved = 1PE 04:18 by = 1PE 03:21 water = 2PE
02:17 .



1Pe 05:01 The = 1PE 05:01 elders = REV 04:04 which = 1PE 05:02
are = 1PE 05:09 among = 1PE 05:02 you = 1PE 05:02 I = 1PE 05:12
exhort = JUDE 01:03 , who = 1PE 05:10 am = 2PE 01:13 also = 1PE
05:01 an = 2PE 01:01 elder = 1PE 05:05 , and = 1PE 05:01 a = 1PE
05:01 witness = 1JO 01:02 of = 1PE 05:01 the = 1PE 05:01
sufferings = ROM 08:18 of = 1PE 05:01 Christ = 1PE 05:10 , and =
1PE 05:04 also = 2PE 01:19 a = 1PE 05:02 partaker = 2JO 01:11 of
= 1PE 05:02 the = 1PE 05:02 glory = 1PE 05:04 that = 1PE 05:04
shall = 1PE 05:04 be = 1PE 05:05 revealed = MAT 10:26 :



2Jo 01:06 And = 2JO 01:07 this = 2JO 01:06 is = 2JO 01:06 love =
3JO 01:01 , that = 2JO 01:06 we = 2JO 01:08 walk = 2JO 01:06
after = 3JO 01:06 his = 2JO 01:11 commandments = REV 12:17. This
= 2JO 01:07 is = 2JO 01:07 the = 2JO 01:06 commandment = MAT 08:
18 , That = 2JO 1:7, as = 3JO 01:02 ye = 2JO 01:06 have = 2JO 01:
08 heard = REV 01:10 from = JUDE 01:14 the = 2JO 01:07 beginning
= REV 01:08 , ye = 3JO 01:12 should = JUDE 01:03 walk = 3JO 01:
04 in = 2JO 01:07 it = JUDE 1:3.



2Pe 01:10 Wherefore = 2PE 01:12 the = 2PE 01:11 rather = MAT 10:
06 , brethren = 1JO 2:7, give = 1JO 05:16 diligence = JUDE 01:03
to = 2PE 01:12 make = 2PE 02:03 your = 2PE 01:19 calling = MAT
11:16 and = 2PE 01:11 election = ROM 09:11 sure = 2PE 01:19 :
for = 2PE 01:11 if = 2PE 02:04 ye = 2PE 01:10 do = 2PE 01:19
these = 2PE 01:12 things = 2PE 01:12 , ye = 2PE 01:12 shall =
2PE 01:11 never = MAT 07:23 fall = 2PE 03:17 :



2Pe 01:14 Knowing = 2PE 01:20 that = 2PE 01:15 shortly = 3JO 01:
14 I = 2PE 01:15 must = REV 01:01 put = JUDE 01:05 off = REV 18:
10 [this = 2PE 01:17 ] my = 2PE 01:15 tabernacle = REV 13:06 ,
even = 2PE 02:01 as = 2PE 01:19 our = 2PE 01:16 Lord = 2PE 01:16
Jesus = 2PE 01:16 Christ = 2PE 01:16 hath = 2PE 03:15 shewed =
REV 21:10 me = JUDE 01:03 .



2Pe 02:21 For = 2PE 02:21 it = 2PE 02:21 had = 1JO 02:07 been =
1JO 02:19 better = MAT 06:26 for = 2PE 03:04 them = 2PE 02:21
not = 2PE 03:08 to = 2PE 02:21 have = 2PE 02:21 known = 2PE 02:
21 the = 2PE 02:21 way = 2PE 03:01 of = 2PE 03:01 righteousness
= 2PE 03:13 , than = 1JO 3:20, after = 2PE 03:03 they = 2PE 03:
04 have = 1JO 01:01 known = 1JO 02:13 [it = 2PE 2:22], to = 2PE
02:22 turn = REV 11:06 from = 2PE 03:04 the = 2PE 02:22 holy =
2PE 03:02 commandment = 2PE 03:02 delivered = JUDE 01:03 unto =
2PE 02:22 them = 2PE 02:22 .



2Pe 03:15 And = 2PE 03:16 account = MAT 12:36 [that = 2PE 03:16
] the = 2PE 03:15 longsuffering = ROM 02:04 of = 2PE 03:16 our =
2PE 03:15 Lord = 2PE 03:18 [is = 1JO 1:3] salvation = JUDE 01:03
; even = 1JO 02:06 as = 2PE 03:16 our = 2PE 03:18 beloved = 2PE
03:17 brother = 1JO 02:09 Paul = ACT 13:09 also = 2PE 03:16
according = 1JO 05:14 to = 2PE 03:16 the = 2PE 03:16 wisdom =
REV 05:12 given = 1JO 03:24 unto = 2PE 03:15 him = 2PE 03:18
hath = 1JO 02:11 written = 1JO 02:14 unto = 2PE 03:16 you = 1JO
01:02 ;



3Jo 01:03 For = 3JO 01:07 I = 3JO 01:04 rejoiced = MAT 02:10
greatly = MAT 27:14 , when = JUDE 01:03 the = 3JO 01:03 brethren
= 3JO 01:05 came = REV 05:07 and = 3JO 01:05 testified = JOH 04:
39 of = 3JO 01:06 the = 3JO 01:03 truth = 3JO 01:03 that = 3JO
01:04 is = 3JO 01:11 in = 3JO 01:03 thee = 3JO 01:13 , even =
JUDE 01:07 as = JUDE 01:07 thou = 3JO 01:05 walkest = ACT 21:24
in = 3JO 01:04 the = 3JO 01:05 truth = 3JO 01:04 .



3Jo 01:07 Because = JUDE 01:16 that = 3JO 01:08 for = JUDE 01:03
his = 3JO 01:10 name's = REV 02:03 sake = REV 02:03 they = JUDE
01:10 went = REV 01:16 forth = JUDE 01:07 , taking = MAT 06:27
nothing = REV 03:17 of = 3JO 01:10 the = 3JO 01:08 Gentiles =
REV 11:02 .



3Jo 01:11 Beloved = JUDE 01:03 , follow = REV 14:04 not = 3JO 01:
11 that = 3JO 01:11 which = 3JO 01:11 is = 3JO 01:11 evil = 3JO
01:11 , but = 3JO 01:11 that = 3JO 01:11 which = JUDE 01:03 is =
3JO 01:11 good = 3JO 01:11 . He = 3JO 01:11 that = 3JO 01:11
doeth = 3JO 01:11 good = 3JO 01:12 is = 3JO 01:12 of = 3JO 01:12
God = 3JO 1:11: but = 3JO 01:13 he = JUDE 01:06 that = 3JO 01:12
doeth = REV 13:13 evil = JUDE 01:08 hath = 3JO 01:12 not = 3JO
01:13 seen = REV 01:19 God = JUDE 01:01 .



3Jo 01:12 Demetrius = ACT 19:24 hath = JUDE 01:06 good = MAT 03:
10 report = JOH 12:38 of = 3JO 01:12 all = JUDE 01:03 [men =
JUDE 1:4], and = 3JO 01:12 of = JUDE 01:01 the = 3JO 01:14 truth
= MAT 14:33 itself = MAT 06:34 : yea = REV 14:13 , and = 3JO 01:
12 we = 3JO 01:14 [also = JUDE 01:08 ] bear = REV 02:02 record =
3JO 01:12 ; and = 3JO 01:13 ye = JUDE 01:03 know = JUDE 01:10
that = JUDE 01:01 our = 3JO 01:14 record = REV 01:02 is = JUDE
01:13 true = REV 03:07 .



3Jo 01:13 I = 3JO 01:13 had = REV 01:16 many = REV 01:15 things
= JUDE 01:10 to = 3JO 01:14 write = 3JO 01:13 , but = 3JO 01:14
I = 3JO 01:14 will = JUDE 01:05 not = JUDE 01:05 with = JUDE 01:
09 ink = 2CO 03:03 and = 3JO 01:14 pen = 3JO 01:13 write = JUDE
01:03 unto = JUDE 01:02 thee = 3JO 01:14 :



Heb 13:24 Salute = HEB 13:24 all = HEB 13:24 them = JAM 01:12
that = JAM 01:03 have = JAM 01:04 the = HEB 13:24 rule = REV 02:
27 over = JAM 05:14 you = HEB 13:24, and = JAM 01:01 all = HEB
13:25 the = JAM 01:01 saints = JUDE 01:03 . They = JAM 02:07 of
= JAM 01:01 Italy = ACT 18:02 salute = 3JO 01:14 you = HEB 13:25
.



Jam 02:16 And = JAM 02:16 one = JAM 02:19 of = JAM 02:23 you =
JAM 03:13 say = JAM 02:18 unto = JAM 02:23 them = JAM 02:16 ,
Depart = MAT 07:23 in = JAM 03:02 peace = JAM 3:18, be = JAM 03:
01 [ye = JAM 02:16 ] warmed = MAR 14:54 and = JAM 02:18 filled =
REV 8:5; notwithstanding = REV 02:20 ye = JAM 02:24 give = 1PE
03:15 them = JAM 02:25 not = JAM 02:17 those = 2PE 02:06 things
= JAM 03:02 which = JAM 02:23 are = JAM 03:04 needful = JUDE 01:
03 to = JAM 03:02 the = JAM 02:19 body = JAM 02:26 ; what = JAM
04:14 [doth = JAM 03:11 it = JAM 02:17 ] profit = MAR 08:36 ?



Jam 05:17 Elias = MAT 11:14 was = 1PE 01:11 a = JAM 05:20 man =
1PE 01:24 subject = 1PE 02:18 to = 1PE 01:01 like = 1PE 03:21
passions = ACT 14:15 as = 1PE 01:14 we = 1PE 02:24 are = 1PE 01:
05 , and = JAM 05:17 he = JAM 05:18 prayed = JAM 05:18 earnestly
= JUDE 01:03 that = JAM 05:20 it = JAM 05:17 might = 1PE 01:07
not = JAM 05:17 rain = JAM 5:18: and = JAM 05:17 it = 1PE 01:07
rained = LUK 17:29 not = 1PE 01:04 on = 1PE 01:17 the = JAM 05:
17 earth = JAM 05:18 by = 1PE 01:03 the = JAM 05:18 space = REV
02:21 of = JAM 05:19 three = 1JO 05:07 years = 2PE 03:08 and =
JAM 05:18 six = REV 04:08 months = REV 09:05 .



Jude 01:01 Jude = JUDE 01:01 , the = JUDE 01:01 servant = REV 01:
01 of = JUDE 01:01 Jesus = JUDE 01:01 Christ = JUDE 01:01 , and
= JUDE 01:01 brother = REV 01:09 of = JUDE 01:03 James = MAT 04:
21 , to = JUDE 01:03 them = JUDE 01:05 that = JUDE 01:03 are =
JUDE 01:04 sanctified = JOH 10:36 by = JUDE 01:12 God = JUDE 01:
04 the = JUDE 01:03 Father = REV 01:06 , and = JUDE 01:01
preserved = MAT 09:17 in = JUDE 01:04 Jesus = JUDE 01:04 Christ
= JUDE 01:04 , [and = JUDE 01:02 ] called = REV 01: 09:



Jude 01:02 Mercy = JUDE 01:21 unto = JUDE 01:03 you = JUDE 01:03
, and = JUDE 01:02 peace = REV 01:04 and = JUDE 01:03 love =
JUDE 01:21 , be = JUDE 01:18 multiplied = ACT 06:01 .



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:03 . Beloved <0027 -agapetos -> , when I gave < 4160 -
poieo -> all <3956 -pas -> diligence <4710 -spoude - > to write
<1125 -grapho -> unto you of the common <2839 -koinos - >
salvation <4991 -soteria -> , it was needful <0318 - anagke ->
for me to write <1125 -grapho -> unto you , and exhort < 3870 -
parakaleo -> [ you ] that ye should earnestly <1864 -
epagonizomai -> contend <1864 -epagonizomai -> for the faith
<4102 -pistis -> which was once <0530 -hapax -> delivered <3860 -
paradidomi -> unto the saints <0040 -hagios -> .



Jude 01:03 Beloved, when I gave all diligence to write unto you
of the common salvation, it was needful for me to write unto you,
and exhort [you] that ye should earnestly contend for the faith
which was once delivered unto the saints. <Leta -all> < Letb -
beloved> <Letc -common> <Letc -contend> <Letd - delivered> <Letd -
diligence> <Lete -earnestly> <Lete -exhort> < Letf -faith> <Letg -
gave> <Letn -needful> <Leto -once> <Lets - saints> <Lets -
salvation> <Lets -should> <Letw -when> <Letw - which> <Letw -
write>



Jude 01:03 Beloved, when I gave all diligence to write unto you
of the common salvation, it was needful for me to write unto you,
and exhort [you] that ye should earnestly contend for the faith
which was once delivered unto the saints.



all , JUDE 01:03 , JUDE 01:15 , JUDE 01:15 , JUDE 01:15 ,
JUDE 01:15,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



beloved , JUDE 01:03 , JUDE 01:17 , JUDE 01:20,



common , JUDE 01:03 ,



contend , JUDE 01:03 ,



delivered , JUDE 01:03 ,



diligence , JUDE 01:03 ,



earnestly , JUDE 01:03 ,



exhort , JUDE 01:03 ,



faith , JUDE 01:03 , JUDE 01:20,



for , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 , JUDE 01:07 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:13 , JUDE 01:21 , JUDE 01:
25,



gave , JUDE 01:03 ,



i , JUDE 01:03 , JUDE 01:05 ,



it , JUDE 01:03 ,



me , JUDE 01:03 ,



needful , JUDE 01:03 ,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



once , JUDE 01:03 , JUDE 01:05 ,



saints , JUDE 01:03 , JUDE 01:14,



salvation , JUDE 01:03 ,



should , JUDE 01:03 , JUDE 01:18 , JUDE 01:18,



that , JUDE 01:01 , JUDE 01:03 , JUDE 01:05 , JUDE 01:05 ,
JUDE 01:15 , JUDE 01:18 , JUDE 01:24,



to , JUDE 01:01 , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:07 , JUDE 01:13 , JUDE 01:15 , JUDE 01:15 , JUDE 01:
24 , JUDE 01:24 , JUDE 01:25,



unto , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:06 , JUDE 01:11 , JUDE 01:21 , JUDE 01:24,



was , JUDE 01:03 , JUDE 01:03 ,



when , JUDE 01:03 , JUDE 01:09 , JUDE 01:12,



which , JUDE 01:03 , JUDE 01:06 , JUDE 01:10 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:17,



write , JUDE 01:03 , JUDE 01:03 ,



ye , JUDE 01:03 , JUDE 01:05 , JUDE 01:17 , JUDE 01:20,



you , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:05 , JUDE 01:12 , JUDE 01:18 , JUDE 01:24 , JUDE 01:
24,



Jude 01:03 ¶ Beloved <27>, when I gave <4160> (5734) all <3956>
diligence <4710> to write <1125> (5721) unto you < 5213> of
<4012> the common <2839> salvation <4991>, it was <2192> <0>
needful <318> for me <2192> (5627) to write < 1125> (5658) unto
you <5213>, and exhort <3870> (5723) you that ye should
earnestly contend <1864> (5738) for the faith <4102> which was
once <530> delivered <3860> (5685) unto the saints <40>.



Jude 01:03 0027 - agapetos {ag-ap-ay-tos'}; from 0025; beloved: -
-(dearly, well) beloved, dear.[ql

4160

3956 - pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: --all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql

4710

1125 - grapho {graf'-o}; a primary verb; to "grave", especially
to write; figuratively, to describe: --describe, write(-ing, -
ten).[ql

2839

4991 - soteria {so-tay-ree'-ah}; feminine of a derivative of
4990 as (properly, abstract) noun; rescue or safety (physically
or morally): --deliver, health, salvation, save, saving.[ql

0318 - anagke {an-ang-kay'}; from 0303 and the base of 0043;
constraint (literally or figuratively); by implication, distress:
--distress, must needs, (of) necessity(-sary), needeth, needful.
[ql

1125

3870 - parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql

1864 - epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909 - epi {ep-
ee'}; a primary preposition; properly, meaning superimposition
(of time, place, order, etc.), as a relation of distribution
[with the genitive case], i.e. over, upon, etc.; of rest (with
the det.) at, on, etc.; of direction (with the accusative case)
towards, upon, etc.: --about (the times), above, after, against,
among, as long as (touching), at, beside, X have charge of, (be-,
[where-])fore, in (a place, as much as, the time of, -to),
(because) of, (up-)on (behalf of), over, (by, for) the space of,
through(-out), (un-)to(-ward), with. In compounds it retains
essentially the same import, at, upon, etc. (literally or
figuratively).and 0075; to struggle for: --earnestly contend
foreign[ql

1864

4102 - pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
moral conviction (of religious truth, or the truthfulness of God
or a religious teacher), especially reliance upon Christ for
salvation; abstractly, constancy in such profession; by
extension, the system of religious (Gospel) truth itself: --
assurance, belief, believe, faith, fidelity.[ql

0530 - hapax {hap'-ax}; probably from 0537; one (or a single)
time (numerically or conclusively): --once.[ql

3860

0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare
0053, 2282]; sacred (physically, pure, morally blameless or
religious, ceremonially, consecrated): --(most) holy (one,
thing), saint.[ql

=



Jude 01:03 0027 4160 3956 4710 1125 2839 4991 0318 1125 3870
1864 1864 4102 0530 3860 0040



Jude 01:03 0027 + beloved as dear Beloved our dear a
beloved my beloved and beloved the beloved But beloved
ye were dear is my beloved Dearly beloved But ye beloved
as our beloved my wellbeloved dearly beloved his
wellbeloved they are beloved my dearly beloved And to our
beloved our dearly beloved unto the wellbeloved things
dearly beloved unto you who is a beloved unto you with our
beloved 4160 3956 + all - all - no man All all one
any where Every every In all is all it all us all
me all to all we all it all do all it any in all
us all To all of all me all up all ye all by all
always not all but all Let all for all out all And
all and all But all man all him all That no For all
let all Are all are all you all him all That all I
in all of every over all When any than all them all
that all They all in every With all is every have all
shall no unto all to every from all us every thee
all upon all In every they all with all were all of
us all us in all Not every For every And every let
every but every the whole as ye all whosoever for
every shall all me in all and every be ye all do
always as in all is in all Let every But every not
every among all in me all things all Ye are all and in
all may be all But we all and of all and in all upon
every you in all you of all not in all of you all by
you all out of all and ye all men in all Not to all
and to all Whatsoever whatsoever to you all in you all
him in all But in all him of all that every up and all
he and all are we all ye not all in one all unto every
of them all thee of all thou in all unto us all me When
all him and all than ye all neither any them to all
unto me all shall every us from all for you all but not
all And did all And let all be with all that ye all to
them all that we all from me all us with all in than all
are not all that in all and for all with us all unto
him all ye shall all you in every thou and all you with
all of the whole for that all for they all thing to all
unto you all and were all and from all and unto all
but that all and to every but by every But in every and
upon all For they all And were all And with all And they
all are they all how that all out of every unto you All
with you all unto him All them and all and that all
They are all and they all but unto all And the whole of
whatsoever were they all but we do all of him to all men
and every place and all that with all and the whole by
him in all than they all unto me every with them all we
are of all they were all me from every me that every
things to all unto them All upon them all man and every
that in every That in every That they all in you in all
for me but all not of you all away and every and in you
all but was in all and unto every that the whole to him
and all him out of all me that of all And by him all ye
have to all there shall no For unto every for ye are all
for we are all for whatsoever For whatsoever throughout
all by us in every For ye are all unto him Every shall
be to all unto them Every with you at all with me and all
with me but all unto me but all to me and every To him
give all ye And they all for you for all there should no
be with you all for him and all that whatsoever and they
are all by it and by all unto me to every We shall not all
but we shall all out unto him all for we shall all And
they did all over you and all unto them in all are they
not all Are they not all that they are all was upon them
all but that with all and have been all but they were all
from thee and all thing neither any he Ye are not all
with you that all he among them all and they were all him
up for us all among them of all And they were all And we
were in all to pass that every that they were all but out
of them all For by him were all unto you That every
together ; and every And when we were all For they are not
all him for they were all things and by him all 3 there is
not in every 3 And they shall be all 35 them which are in any
3956 But they have not all 3956 is the joy of you all 3956
that they were not all 3956 away from you with all 3956 unto
them and unto all 3956 him and to him are all 3956 judgment
came upon all 3956 it to them and they all 3956 men that I
might by all 3956 unto you That unto every 3956 unto you as it
is in all 3956 but we have been throughly 3956 of Abraham 11
are they all 3956 the free gift came upon all 3956 the Father
that in him should all 3956 them that are his . And Let every
3956 unto Abraham 11 saying In thee shall all 39564710 1125 +
write Write wrote write things to write - things to
write - I write I wrote written ye wrote To write he
wrote to write did write and write and wrote
describeth is written did I write And I wrote are
written was written were written For we write things
write that I write have written And he wrote not as
though I wrote - not as though I wrote - one . I write it is
written unto me Write It is written thing to write I
have written it was written And they wrote And the writing
me for he wrote for me to write this is written that is
written things to write are not written were not written
things and wrote that are written that was written as it
is written As it is written not that I write for it is
written For it is written and it was written it was not
written I have not written that it was written things were
written but as it is written out and I will write and they
are written But as it is written unto him hath written
things have I written them Is it not written that should be
written they should be written unto him It is written
things that are written unto them It is written for us for
it is written things which are written things which were
written of them ; as it is written According as it is
written but they which are written unto them Is it not
written that the things that I write things neither have I
written and from the things which are written 2839 4991 +
health salvation Salvation of salvation to salvation
is salvation to the saving and salvation the salvation
for salvation unto salvation to my salvation is our
salvation even the salvation of their salvation is there
salvation but to you of salvation That we should be saved
is that they might be saved that thou shouldest be for
salvation 0318 + needs needeth distress necessary
necessity for it must of necessity and distress ye must
needs in necessities it was needful For of necessity of
for necessity is there must also of necessity should not be
as it were of necessity 1125 3870 + pray exhort prayed I
pray Comfort beseech desired comfort to pray
exhorted I exhort desiring besought I beseech I
desired exhorting to exhort we exhort comforted we
intreat comforteth beseeching to comfort But exhort
and prayed and exhort and comfort did beseech but
intreat and beseech exhortation And besought and
exhorted and besought she besought But I beseech As I
besought have I called and exhorting they besought And I
beseech but we beseech thou desiredst they comforted
myself beseech he is comforted that comforteth that we
desired him and comfort we be comforted And he besought
may be comforted not be comforted unto thee I pray and
were desired and they beseech with him beseech thing I
besought he was comforted he that exhorteth unto him
desiring him they besought me And he desired And they
besought to him beseeching and they besought out and
intreated we were comforted might be comforted be of good
comfort is ; but exhorting unto you and exhort man unto
him and besought things in his exhortation and that he might
comfort we ourselves are comforted for they shall be
comforted 1864 + contend 1864 4102 + faith fidelity in
faith my faith by faith to faith of faith By faith
our faith thy faith was faith Thy faith the faith and
faith his faith but faith assurance and belief thou
faith from faith with faith that faith is of faith
their faith is in faith of thy faith is thy faith of our
faith to the faith by the faith for by faith and of
faith not of faith in the faith of the faith me thy
faith of that faith not the faith thee my faith for the
faith and the faith Through faith of me in faith even
our faith thing in faith from the faith it is of faith
us in the faith is not of faith it not by faith but by the
faith and not by faith which is of faith fast in the faith
which is by faith up unto the faith thy way thy faith ye
be in the faith men have not faith thy way ; thy faith But
after that faith which is of the faith of him which
believeth for thee that thy faith but of them that believe
then they which be of faith that they which are of faith 0530
+ once was once hath once who were once though ye once
which was once 3860 0040 + holy Holy most saint saints
be holy an holy is holy you holy and holy the Holy
the holy his holy The Holy thy holy but holy of saints
that holy be ye holy his saints Be ye holy the saints
in the holy of the Holy in the Holy of the holy as the
Holy of thy holy by the holy and an holy and ye holy
to the Holy ye the Holy you is holy of his holy by the
Holy and the Holy with an holy for the Holy and the holy
not the holy For the Holy to be saints but the Holy
unto an holy And the Holy them the Holy To the saints in
his saints with the holy to thy saints that the Holy in
the saints are they holy to the saints with the Holy to
his saints from the holy unto his holy of his saints
from the Holy and of saints of the saints to thee . Holy
with that holy for the saints with the saints that the
saints and of the Holy and of the holy unto the saints
us with an holy and in the Holy he that is holy but by the
Holy unto us his holy Whereof the Holy good to the Holy
unto her The Holy which is the Holy there be any Holy
things ; and holy and with the Holy and to the saints but
which the Holy upon them the Holy and he that is holy
after that the Holy and out of the holy from God by an holy
unto him by the Holy that she may be holy ye to be in all
holy in her is of the Holy that we should be holy unto you
with the Holy when we were with him in the holy thing ; but
that it should be holy =



1Jo 02:07 Brethren = 1JO 03:13 , I = 1JO 02:08 write = 1JO 02:08
no = 1JO 02:19 new = 1JO 02:08 commandment = 1JO 02:07 unto =
1JO 02:08 you = 1JO 02:08 , but = 1JO 02:11 an = 1JO 02:20 old =
1JO 02:07 commandment = 1JO 02:07 which = 1JO 02:07 ye = 1JO 02:
07 had = 1JO 02:19 from = 1JO 02:07 the = 1JO 02:07 beginning =
1JO 02:07 . The = 1JO 02:07 old = JUDE 01:04 commandment = 1JO
02:08 is = 1JO 02:08 the = 1JO 02:07 word = 1JO 02:14 which =
1JO 02:08 ye = 1JO 02:13 have = 1JO 02:13 heard = 1JO 02:18 from
= 1JO 02:13 the = 1JO 02:08 beginning = 1JO 02:13 .



1Jo 03:12 Not = 1JO 03:13 as = 1JO 03:23 Cain = JUDE 01:11 ,
[who = 1JO 04:21 ] was = 1JO 04:09 of = 1JO 03:16 that = 1JO 03:
14 wicked = 1JO 05:18 one = 1JO 03:23 , and = 1JO 03:12 slew =
1JO 03:12 his = 1JO 03:12 brother = 1JO 03:14 . And = 1JO 03:12
wherefore = 3JO 01:10 slew = MAT 02:16 he = 1JO 03:14 him = 1JO
03:15 ? Because = 1JO 03:14 his = 1JO 03:12 own = JUDE 01:06
works = REV 02:02 were = JUDE 01:04 evil = 2JO 01:11 , and = 1JO
03:15 his = 1JO 03:14 brother's = MAT 07:03 righteous = REV 16:
05 .



1Pe 04:03 For = 1PE 04:06 the = 1PE 04:03 time = 1PE 04:17 past
= 1JO 02:08 of = 1PE 04:03 [our = 2PE 01:01 ] life = 2PE 01:03
may = 1PE 04:11 suffice = 1PE 04:03 us = 1PE 04:17 to = 1PE 04:
04 have = 1PE 04:08 wrought = 2JO 01:08 the = 1PE 04:03 will =
1PE 04:19 of = 1PE 04:03 the = 1PE 04:04 Gentiles = 3JO 01:07 ,
when = 1PE 04:13 we = 2PE 01:16 walked = 1JO 02:06 in = 1PE 04:
06 lasciviousness = JUDE 01:04 , lusts = 2PE 02:18 , excess =
1PE 04:04 of = 1PE 04:04 wine = REV 6:6, revellings = GAL 05:21 ,
banquetings = 1PE 04:03 , and = 1PE 04:05 abominable = REV 21:
08 idolatries = 1PE 04:03:



2Jo 01:01 The = 2JO 01:01 elder = 3JO 01:01 unto = 2JO 01:05 the
= 2JO 01:01 elect = 2JO 01:13 lady = 2JO 01:05 and = 2JO 01:01
her = REV 02:21 children = 2JO 01:04 , whom = 3JO 01:01 I = 2JO
01:01 love = 2JO 01:03 in = 2JO 01:02 the = 2JO 01:01 truth =
2JO 01:01 ; and = 2JO 01:02 not = 2JO 01:05 I = 2JO 01:04 only =
JUDE 01:04 , but = 2JO 01:05 also = 3JO 01:12 all = 3JO 01:02
they = 3JO 01:07 that = 2JO 01:04 have = 2JO 01:04 known = REV
02:24 the = 2JO 01:02 truth = 2JO 01:03 ;



2Jo 01:03 Grace = JUDE 01:04 be = 2JO 01:12 with = 2JO 01:12 you
= 2JO 01:10 , mercy = JUDE 1:2, [and = 2JO 01:03 ] peace = 3JO
01:14 , from = 2JO 01:03 God = 2JO 01:09 the = 2JO 01:03 Father
= 2JO 01:03 , and = 2JO 01:03 from = 2JO 01:04 the = 2JO 01:03
Lord = JUDE 01:04 Jesus = 2JO 01:07 Christ = 2JO 01:07 , the =
2JO 01:03 Son = 2JO 01:09 of = 2JO 01:04 the = 2JO 01:04 Father
= 2JO 1:4, in = 2JO 01:04 truth = 2JO 01:04 and = 2JO 01:05 love
= 2JO 01:05 .



2Jo 01:10 If = 3JO 01:06 there = JUDE 01:04 come = 2JO 01:12 any
= REV 03:20 unto = 2JO 01:12 you = 2JO 01:12 , and = 2JO 01:12
bring = 3JO 01:06 not = 2JO 01:10 this = JUDE 01:04 doctrine =
REV 02:14 , receive = 3JO 01:08 him = 2JO 01:10 not = 2JO 01:12
into = JUDE 01:04 [your = JUDE 01:12 ] house = MAT 02:11 ,
neither = 3JO 01:10 bid = MAT 14:28 him = 2JO 01:11 God = 2JO 01:
11 speed = 2JO 01:11 :



2Pe 02:01 But = 2PE 02:04 there = 2PE 02:01 were = 2PE 02:18
false = 2PE 02:01 prophets = 2PE 03:02 also = 2PE 03:10 among =
2PE 02:01 the = 2PE 02:01 people = JUDE 1:5, even = 2PE 02:01 as
= 2PE 02:12 there = 2PE 03:03 shall = 2PE 02:01 be = 2PE 02:02
false = 1JO 04:01 teachers = ACT 13:01 among = 2PE 02:08 you =
2PE 02:03 , who = 2PE 02:15 privily = MAT 01:19 shall = 2PE 02:
02 bring = 2PE 02:01 in = 2PE 02:05 damnable = 2PE 02:01
heresies = 1CO 11:19, even = 2PE 03:15 denying = JUDE 01:04 the
= 2PE 02:02 Lord = 2PE 02:09 that = 2PE 02:04 bought = MAT 13:46
them = 2PE 02:04 , and = 2PE 02:02 bring = 2PE 02:11 upon = 2PE
02:05 themselves = 2PE 02:13 swift = ROM 03:15 destruction = 2PE
03:16 .



2Pe 02:06 And = 2PE 02:06 turning = JUDE 01:04 the = 2PE 02:07
cities = JUDE 01:07 of = 2PE 02:07 Sodom = JUDE 01:07 and = 2PE
02:07 Gomorrha = JUDE 01:07 into = 1JO 04:01 ashes = MAT 11:21
condemned = MAT 12:07 [them = 2PE 02:06 ] with = 2PE 02:07 an =
2PE 02:06 overthrow = ACT 5:39, making = JUDE 01:22 [them = 2PE
02:08 ] an = 2PE 02:14 ensample = PHP 03:17 unto = 2PE 02:09
those = 2PE 02:18 that = 2PE 02:08 after = 2PE 02:10 should =
2PE 03:09 live = 2PE 02:18 ungodly = 2PE 03:07 ;



2Pe 03:07 But = 2PE 03:08 the = 2PE 03:07 heavens = 2PE 03:10
and = 2PE 03:07 the = 2PE 03:07 earth = 2PE 03:10 , which = 2PE
03:10 are = 2PE 03:07 now = 2PE 03:18 , by = 1JO 03:24 the = 2PE
03:07 same = 1JO 02:23 word = 1JO 01:01 are = 2PE 03:10 kept =
JUDE 01:06 in = 2PE 03:10 store = 1CO 16:02 , reserved = JUDE 01:
06 unto = 2PE 03:12 fire = 2PE 03:12 against = 3JO 01:10 the =
2PE 03:08 day = 2PE 03:08 of = 2PE 03:07 judgment = 1JO 04:17
and = 2PE 03:08 perdition = REV 17:08 of = 2PE 03:08 ungodly =
JUDE 01:04 men = 2PE 03:09 .



3Jo 01:06 Which = 3JO 01:10 have = 3JO 01:09 borne = REV 02:03
witness = REV 01:05 of = 3JO 01:07 thy = REV 02:02 charity =
JUDE 01:12 before = JUDE 01:04 the = 3JO 01:07 church = 3JO 1:9:
whom = JUDE 01:13 if = 3JO 01:10 thou = 3JO 01:06 bring = JUDE
01:09 forward = MAR 14:35 on = JUDE 01:20 their = JUDE 01:06
journey = MAT 10:10 after = JUDE 01:07 a = JUDE 01:09 godly =
2CO 01:12 sort = ACT 17:05 , thou = REV 01:11 shalt = REV 02:10
do = REV 02:05 well = MAT 03:17 :



3Jo 01:09 I = 3JO 01:10 wrote = MAR 10:05 unto = 3JO 01:13 the =
3JO 01:09 church = 3JO 1:10: but = 3JO 01:11 Diotrephes = 3JO 01:
09 , who = JUDE 01:04 loveth = REV 22:15 to = 3JO 01:13 have =
JUDE 01:11 the = 3JO 01:10 preeminence = COL 01:18 among = JUDE
01:15 them = 3JO 1:10, receiveth = REV 02:17 us = 3JO 01:10 not
= 3JO 01:10 .



Heb 09:06 Now = HEB 09:24 when = HEB 09:19 these = HEB 09:23
things = HEB 09:11 were = HEB 09:09 thus = REV 09:17 ordained =
JUDE 01:04 , the = HEB 09:06 priests = REV 01:06 went = HEB 09:
07 always = 1PE 03:15 into = HEB 09:07 the = HEB 09:06 first =
HEB 09:08 tabernacle = HEB 09:08 , accomplishing = HEB 09:06 the
= HEB 09:07 service = HEB 09:09 [of = HEB 09:07 God = HEB 9:14].



Heb 10:27 But = HEB 10:32 a = HEB 10:31 certain = JUDE 01:04
fearful = HEB 10:31 looking = HEB 12:02 for = HEB 10:30 of = HEB
10:29 judgment = JAM 02:06 and = HEB 10:29 fiery = 1PE 04:12
indignation = REV 14:10 , which = HEB 10:32 shall = HEB 10:29
devour = 1PE 05:08 the = HEB 10:29 adversaries = LUK 13:17 .



Heb 13:02 Be = HEB 13:05 not = HEB 13:06 forgetful = JAM 01:25
to = HEB 13:08 entertain = HEB 13:02 strangers = 1PE 01:01: for
= HEB 13:05 thereby = 1PE 02:02 some = 1PE 04:12 have = HEB 13:
05 entertained = HEB 13:02 angels = 1PE 01:12 unawares = JUDE 01:
04 .



Jam 05:12 But = JAM 05:12 above = 1PE 04:08 all = 1PE 01:15
things = 1PE 01:12 , my = 1PE 05:13 brethren = JAM 05:19 , swear
= MAT 05:34 not = JAM 05:17 , neither = JAM 05:12 by = JAM 05:12
heaven = JAM 05:18 , neither = JAM 05:12 by = JAM 05:12 the =
JAM 05:14 earth = JAM 5:17, neither = 1PE 02:22 by = JAM 05:17
any = JAM 05:13 other = 1PE 04:15 oath = MAT 14:7: but = 1PE 01:
12 let = JAM 05:13 your = JAM 05:12 yea = JAM 05:12 be = JAM 05:
15 yea = 1PE 5:5; and = JAM 05:14 [your = JAM 05:16 ] nay = JAM
05:12 , nay = MAT 05:37 ; lest = 2PE 03:17 ye = JAM 05:16 fall =
2PE 01:10 into = 1PE 01:12 condemnation = JUDE 01:04 .



Jude 01:01 Jude = JUDE 01:01 , the = JUDE 01:01 servant = REV 01:
01 of = JUDE 01:01 Jesus = JUDE 01:01 Christ = JUDE 01:01 , and
= JUDE 01:01 brother = REV 01:09 of = JUDE 01:03 James = MAT 04:
21 , to = JUDE 01:03 them = JUDE 01:05 that = JUDE 01:03 are =
JUDE 01:04 sanctified = JOH 10:36 by = JUDE 01:12 God = JUDE 01:
04 the = JUDE 01:03 Father = REV 01:06 , and = JUDE 01:01
preserved = MAT 09:17 in = JUDE 01:04 Jesus = JUDE 01:04 Christ
= JUDE 01:04 , [and = JUDE 01:02 ] called = REV 01: 09:



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:04 For there are certain <5100 -tis -> men < 0444 -
anthropos -> crept <3921 -pareisduno -> in unawares < 3921 -
pareisduno -> , who <3588 -ho -> were before <4270 - prographo -
> of old <3819 -palai -> ordained <4270 -prographo - > to this
<5124 -touto -> condemnation <2917 -krima -> , ungodly <0765 -
asebes -> men , turning <3346 -metatithemi -> the grace <5485 -
charis -> of our God <2316 -theos -> into <1519 -eis - >
lasciviousness <0766 -aselgeia -> , and denying <0720 - arneomai
-> the only <3441 -monos -> Lord <2962 -kurios -> God <2316 -
theos -> , and our Lord <2962 -kurios -> Jesus <2424 -Iesous ->
Christ <5547 -Christos -> .



Jude 01:04 For there are certain men crept in unawares, who were
before of old ordained to this condemnation, ungodly men,
turning the grace of our God into lasciviousness, and denying
the only Lord God, and our Lord Jesus Christ. <Leta -are> <Letb -
before> <Letc -certain> <Letc -christ> <Letc - condemnation>
<Letc -crept> <Letd -denying> <Letg -god> < Letg -grace> <Leti -
into> <Letj -jesus> <Letl -lasciviousness> < Letl -lord> <Letm -
men> <Leto -old> <Leto -only> <Leto - ordained> <Lett -there>
<Lett -this> <Lett -turning> <Letu -unawares> <Letu -ungodly>
<Letw -who>



Jude 01:04 For there are certain men crept in unawares, who were
before of old ordained to this condemnation, ungodly men,
turning the grace of our God into lasciviousness, and denying
the only Lord God, and our Lord Jesus Christ.



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



are , JUDE 01:01 , JUDE 01:04 , JUDE 01:07 , JUDE 01:12 ,
JUDE 01:12 , JUDE 01:15 , JUDE 01:16,



before , JUDE 01:04 , JUDE 01:17 , JUDE 01:24,



certain , JUDE 01:04 ,



christ , JUDE 01:01 , JUDE 01:01 , JUDE 01:04 , JUDE 01:17 ,
JUDE 01:21,



condemnation , JUDE 01:04 ,



crept , JUDE 01:04 ,



denying , JUDE 01:04 ,



for , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 , JUDE 01:07 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:13 , JUDE 01:21 , JUDE 01:
25,



god , JUDE 01:01 , JUDE 01:04 , JUDE 01:04 , JUDE 01:21 ,
JUDE 01:25,



grace , JUDE 01:04 ,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



into , JUDE 01:04 ,



jesus , JUDE 01:01 , JUDE 01:01 , JUDE 01:04 , JUDE 01:17 ,
JUDE 01:21,



lasciviousness , JUDE 01:04 ,



lord , JUDE 01:04 , JUDE 01:04 , JUDE 01:05 , JUDE 01:09 ,
JUDE 01:14 , JUDE 01:17 , JUDE 01:21,



men , JUDE 01:04 , JUDE 01:04 ,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



old , JUDE 01:04 ,



only , JUDE 01:04 , JUDE 01:25,



ordained , JUDE 01:04 ,



our , JUDE 01:04 , JUDE 01:04 , JUDE 01:17 , JUDE 01:21 ,
JUDE 01:25,



to , JUDE 01:01 , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:07 , JUDE 01:13 , JUDE 01:15 , JUDE 01:15 , JUDE 01:
24 , JUDE 01:24 , JUDE 01:25,



turning , JUDE 01:04 ,



unawares , JUDE 01:04 ,



ungodly , JUDE 01:04 , JUDE 01:15 , JUDE 01:15 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:18,



were , JUDE 01:04 , JUDE 01:17,



who , JUDE 01:04 , JUDE 01:18 , JUDE 01:19,



Jude 01:04 For <1063> there are certain <5100> men <444> crept
in unawares <3921> (5656), who <3588> were before < 4270> <0> of
old <3819> ordained <4270> (5772) to <1519> this <5124>
condemnation <2917>, ungodly men <765>, turning < 3346> (5723)
the grace <5485> of our <2257> God <2316> into <1519>
lasciviousness and <2532> denying <720> (5740) the only <3441>
Lord <1203> God <2316>, and <2532> our < 2257> Lord <2962> Jesus
<2424> Christ <5547>.



Jude 01:04 5100 - tis {tis}; an enclitic indefinite pronoun;
some or any person or object: --a (kind of), any (man, thing,
thing at all), certain (thing), divers, he (every) man, one (X
thing), ought, + partly, some (man, -body, -thing, -what), (+
that no-)thing, what(-soever), X wherewith, whom[-soever],
whose([-soever]).[ql

0444 - anthropos {anth'-ro-pos}; from 0435 and ops (the
countenance; from 3700); man-faced, i.e. a human being: --
certain, man.[ql

3921

3921 - pareisduno {par-ice-doo'-no}; from 3844 and a compound of
1519 and 1416; to settle in alongside, i.e. lodge stealthily: --
creep in unawares.[ql

3588 - ho {ho}; including the feminine he {hay}; and the neuter
to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
--the, this, that, one, he, she, it, etc.[ql

. ***. ho. See 3739.[ql

4270

3819 - palai {pal'-ahee}; probably another form for 3825 - palin
{pal'-in}; probably from the same as 3823 (through the idea of
oscillatory repetition); (adverbially) anew, i.e. (of place)
back, (of time) once more, or (conjunctionally) furthermore or
on the other hand: --again.[ql

(through the idea of retrocession); (adverbially) formerly, or
(by relatively) sometime since; (elliptically as adjective)
ancient: --any while, a great while ago, (of) old, in time past.
[ql

4270

5124 - touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-
same], so, that (intent), the same, there[-fore, -unto], this,
thus, where[-fore].[ql

2917 - krima {kree'-mah}; from 2919; a decision (the function or
the effect, for or against ["crime"]): --avenge, condemned,
condemnation, damnation, + go to law, judgment.[ql

0765 - asebes {as-eb-ace'}; from 0001 (as a negative particle)
and a presumed derivative of 4576; irreverant, i.e. (by
extension) impious or wicked: --ungodly (man).[ql

3346

5485 - charis {khar'-ece}; from 5463; graciousness (as
gratifying), of manner or act (abstract or concrete; literal,
figurative or spiritual; especially the divine influence upon
the heart, and its reflection in the life; including gratitude):
--acceptable, benefit, favour, gift, grace(-ious), joy,
liberality, pleasure, thank(-s, -worthy).[ql

2316 - theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -
ward].[ql

1519 - eis {ice}; a primary preposition; to or into (indicating
the point reached or entered), of place, time, or (figuratively)
purpose (result, etc.); also in adverbial phrases: --[abundant-
]ly, against, among, as, at, [back-]ward, before, by, concerning,
+ continual, + far more exceeding, for [intent, purpose], fore,
+ forth, in (among, at, unto, -so much that, -to), to the intent
that, + of one mind, + never, of, (up-)on, + perish, + set at
one again, (so) that, therefore(-unto), throughout, til, to (be,
the end, -ward), (here-)until(-to),...ward, [where-]fore, with.
Often used in composition with the same general import, but only
with verbs (etc.) expressing motion (literally or figuratively).
[ql

0766 - aselgeia {as-elg'-i-a}; from a compound of 0001 (as a
negative particle) and a presumed selges (of uncertain
derivation, but apparently meaning continent); licentiousness
(sometimes including other vices): --filthy, lasciviousness,
wantonness.[ql

0720 - arneomai {ar-neh'-om-ahee}; perhaps from 0001 (as a
negative particle) and the middle voice of 4483; to contradict,
i.e. disavow, reject, abnegate: --deny, refuse.[ql

3441

2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in
authority, i.e. (as noun) controller; by implication, Mr. (as a
respectful title): --God, Lord, master, Sir.[ql

2316 - theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -
ward].[ql

2962

2424 - Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.
e. Jehoshua), the name of our Lord and two (three) other
Israelites: --Jesus.[ql

5547 =



Jude 01:04 5100 0444 3921 3921 3588 4270 3819 4270 5124 2917
0765 3346 5485 2316 1519 0766 0720 3441 2962 2316 2962 2424 5547



Jude 01:04 5100 + no One any one Who man who man
some Some every whose ought Whose a man man s ye
any divers of one of any is any to any in one by
any Is any nothing and one And one by some as some
was any But one to some certain a man s of some you
one And some with one and some are some with any
Somebody upon one but what but some for some unto any
that one But some somewhat For some for what that
any man some was some that none were some something
with some a certain that some A certain shall any it
to any there any while some whomsoever we as some thee
ought that a man ye as some for divers do nothing as
certain not in any up certain and of one whatsoever
for a man s and certain And as some And of some and as
some And certain man will one men as every in a certain
as were some unto certain there up one of a certain
say that one not that any that nothing And when one Not
that any that certain of you by any there be some For a
certain with them one was there any and a certain unto
you some to that a man And a certain But a certain him a
certain And whatsoever to be somebody to him certain not
; for some him . And some unto a certain upon a certain
down a certain to be somewhat for what a man there be in
any Howbeit certain that whatsoever things a certain I
have taken any unto him certain Lest there be any but
there be some unto them certain Who for a certain and with
a certain But there are some There is a certain of them
that ought that there are some there was a certain There
was a certain And there were some or there are certain For
there is nothing For there are certain he unto him A certain
unto them ; and whose with them and certain unto you There
be some And there were certain But there were certain
himself to be something But there was a certain And there
was a certain that we should be a kind unto you That there
be some 0444 + men Men Man man Men s O man a man
A man man s men s is man to men Of men of men of
man by man as men we men in men do men and man the
men not men For men for man for men and men are men
And men The man the man not man from man of man s
of a man that men than men as a man with men unto men
With men from men upon men That man nobleman is a
man me a man it of man Let a man not a man but O man
for a man was a man and man s be of men shall men not
of men that a man over a man to the man of the man to
the men with men s with man s when a man unto a man of
the men is the man and to men was in man is with men
And a man s But the men let not man For the man to that
man And the man and not man shall a man part of men
not the man but The man for that man upon the men That
the man unto the man they the man and that man out of a
man not unto men unto the men unto him Man But let a man
is not of men unto that man he to the man A certain man
from among men that be of men unto a certain out of the
man and not to men and toward men But thou O man there
was a man There was a man things as a man not and the men
ye A certain man and not unto men and not of a man the
manner of men there shall a man it be but a man s state of
that man unto them With men and there was a man the things
of a man to him a certain man For let not that man were it
for that man of heaven is as a man but the things that be of
men For the Son of man is as a man 3921 3921 + crept in
unawares 3588 + who - who - ever - ever - who any Who
this Some what This when then some this Whoso
While thine whose which Which These Those these
which those sake which - sake which - by this whereby
in your is this by your to whom in this as much of
this but who to your And your Let your as those But
this and when thee who came who for your in these
And this he which hand who to those ye which For what
And some and your of these of those For this we
which not what and some And when in those her which
and whoso man which and these him which but those But
whoso and Whoso and which Whosoever And whoso them
what with such for those her which whosoever one which
and those But while thee what unto your that when
was which that this from your and thine son which For
those But those and whose that those than those even
those and others unto those shall your that which thee
which ones which unto these them which women which
things your thing which And of some works which is he
which to them who ye not what and another was he which
is and which But in those of you which to you which him
for some is and which us from this things which even in
this He it is who to pass when with her who by the which
and for your out of those things which For we which
him but some that we which not whosoever to pass while
And whosoever is that which of them which and whosoever
For whosoever to pass which by that which on them which
was and which was and which unto thee Who unto us which
and whosoever to them which that he which from him which
not them which that whosoever That whosoever And they
which are they which there be which not them which thing
and what for whatsoever Even unto this but that which
not that which diligently who for them which them not
those But let us who that they which with me in your
there are which him ; and others they may by your unto
them to this him with them who that things which to pass
that when to pass that when and to them which to pass that
while unto you Whosoever them unto us which to pass that
while unto her Whosoever those things which that it is he
which But unto them which and I pray God your that it was
he which yea and things which are the things which by the
means of those unto you That ye which unto you That
whosoever For we that are in this of them diligently what
of Abraham and whosoever unto them Ye are they which sake
and for their sakes which 4270 3819 + ago past long of
old in time while ago from his old he had been any while
in you they had a great 4270 5124 + so this This cause
is this To this ye this of this to this as this be
this in this be thus me this the same For this was
thus and this But this for this Let this And this
let this for in so therefore thou this upon this
thereunto Therefore that this Wherefore shall this and
hath so For to this not at this for you this was not
this he therefore and for this but for this For for this
And for this Howbeit this ye therefore unto you This
for therefore Even for this and therefore For therefore
And therefore unto them This things and this is it
therefore things for this And having this him ; therefore
not us . Hereby For even hereunto with us with this And
when he had so unto thee for this unto you that this them
out therefore unto them Doth this us for the selfsame from
him ; for this And when he had thus us ; because we thus
we were with you this that ye are thereunto he unto them
Therefore And when they had this unto them Do ye not
therefore 2917 + judgment damnation and judgment the
judgment For judgment condemnation ye go to law his
judgment hath avenged the condemnation for the judgment
are his judgments unto condemnation that the judgment him
to be condemned is come that judgment upon them and judgment
unto thee the judgment 0765 + ungodly of ungodly the
ungodly of the ungodly for the ungodly shall the ungodly
3346 5485 + Grace - Grace - joy thank Grace - charis-
grace Grace favour thanks Thanks benefit I thank
the gift in grace of grace by grace for grace but
grace and grace The grace the grace liberality with
grace a pleasure But thanks him favour be thanked from
grace I by grace that grace might grace And I thank of
my grace in the grace by his grace For by grace the
gracious of his grace of the grace to the grace and his
grace And the grace for the grace not the grace and the
grace and in favour Doth he thank For the grace unto the
grace is thankworthy me by his grace unto me My grace
But by the grace but by the grace not I but the grace that
he by the grace that it might be by grace 2316 + not God -
not God - from God - from God - God GOD god gods O
God godly God s be God to God Is God us God my God
of God My God of God in God we God by God ye God
is God To God is God as God the God did God a godly
the god our God let God Him God and God not God
For God And God but God was God us gods The God for
God But God us gods thy God with God of a god unto
God from God when God The gods is God s even God of
God s will God Hath God thou God hath God that God
their God them gods I the God to me God us to God and
godly be to God It is God of my God us is God are God
s is of God shall God For godly in for God and to God
to the God One of God and my God things God thou God s
of our God and of God toward God to our God in him God
in our God before God be the God But as God you to God
but in God things God But my God but of God But the
God and the God through God up unto God thee by God
For our God between God of them God hand of God thee of
God Ye are gods that is God be unto God to us . God
and the God for the God and the God And the God from my
God but the God out from God how that God but with God
to me of God but unto God him that God was with God to
God and unto God to us of God I am the God it be of God
Him hath God That the God for with God even thy God unto
him God ye are God s hath not God works of God For when
God For with God thing is God thou art God Hath not God
things is God We are of God him shall God cases but God
things of God Ye are of God us not to God as though God
but as of God is not of God Is he the God For it is God
may be of God and to my God is not the God that he is
God and not to God that he as God thing with God him not
as God they are of God which is in God things unto God
unto you if God might be in God and against God and that
of God things that God us unto our God for us that God
unto you by God be unto our God for it is God s praises
unto God as there be gods but not with God according as
God for he giveth God unto you that God us ; and That God
And shall not God that he was a god with you that God ye
are not of God unto you That God things are of God the
things of God He that is of God and was exceeding He is
not the God in them ; for God that we are of God to the
will of God for they are God s not and giveth God For we
are unto God over you with godly For he is not a God man
were not of God Saying I am the God in him and he in God
for you that our God that cometh from God that is to say My
God ourselves it is to God out the corn . Doth God which
was the son of God the things which be God s unto you for
him hath God of Abraham and the God of Abraham and the God
the things that are God s us ; he that is not of God and I
will be to them a God in things pertaining to God things
which pertain to God he shall be holden up for God not the
things that be of God things ; and I will be his God in them
; and I will be their God shall be with them and be their God
1519 + into - into - so on at took into till
until in at among toward became you on not on not
at him on I into we took me into that so up into
ye into us into it into down at him not into - him not
into - them at against him into not into But into but
into you into her into in among And into one into
Insomuch and took and into out into them into down
into away into thou into by him at is become thee into
fall into me but on it toward place into To the end
him before to the end with us at concerning throughout
you before and toward thence into him up into ye out
into us not into to him into things into his eyes on
by you into yet against he fall into them up into her
way into thy way into in me toward they against by me to
make for thee into shall be made with her into when I
was at from them into and throughout with them into him
that is on are they among as we do toward themselves into
and looked into their ways into up from you into unto
him against for him to be at from thence into some of you
into up unto them into when he cometh into which are at
home at sort are they which creep 0766 + lasciviousness and
wantonness with the filthy in lasciviousness and
lasciviousness unto lasciviousness through much wantonness
0720 + deny denied we deny refused denieth denying
will deny they deny he denied He denied and denied
shall deny but denying and denying that denieth they
refused But he denied But ye denied And he denied up and
denied he hath denied us that denying but he that denieth
But he that denieth and hast not denied 3441 2962 + Sir
sir Sirs Lord master O Lord Master of God Masters
My lord my Lord is Lord him Sir masters him Lord a
Master of lords the lord our Lord The Lord the Lord
His lord OF LORDS The lord him Lord and Lord his lord
him lord AND LORD The LORD the Lord thou Lord Thou
Lord and from the Lord - and from the Lord - and lords the
Lord s is he Lord to my Lord the owners he is Lord of
my Lord ye me Lord the master is it Lord his lord s by
the Lord as the Lord thee O Lord is the Lord in our Lord
up the Lord as our Lord of our Lord on the Lord to the
Lord in the Lord be the Lord of the Lord for my lord
her masters by our Lord as his lord of thy lord away my
Lord unto my lord unto my Lord unto me Lord And the Lord
on us O Lord and the Lord on me O Lord For the Lord
for the Lord not the Lord And the lord But the Lord and
our Lord And his lord unto him Sir not our Lord that our
Lord unto him Lord is the Lord s unto the Lord with the
Lord hath the Lord that the Lord upon the Lord of the
Lord s of his lord s away the Lord And Thou Lord from
the Lord than his lord will the Lord for their lord
shall the lord shall the Lord And ye masters ye to the
Lord It is the Lord I am here Lord I not the Lord for
the Lord s was the Lord s from thee Lord as to the Lord
me is the Lord and of the Lord her in the Lord unt



o their lord man as the Lord things the Lord him to the
Lord are in the Lord and in the Lord not to the Lord as
unto the Lord fast in the Lord unto him My Lord be with
the Lord it unto the Lord them to the Lord ye that the
Lord but for the Lord is with the Lord that of the Lord
thou unto my lord though he be lord we are the Lord s And
when the Lord her from the Lord thing of the Lord and from
our Lord and from the Lord unto him The Lord how that the
Lord are ye in the Lord from their masters they unto him
Lord following the Lord unto me of the Lord of thee in the
Lord them for he is Lord after that the Lord that it was
the Lord And when her masters ye therefore the Lord of us
and of the Lord unto you That the Lord the things of the
Lord seeing that he is Lord yet not I but the Lord
Notwithstanding the Lord for the things of the Lord even the
words of our Lord to them that are your masters for the
things that belong to the Lord 2316 + not God - not God -
from God - from God - God GOD god gods O God godly
God s be God to God Is God us God my God of God My
God of God in God we God by God ye God is God To
God is God as God the God did God a godly the god
our God let God Him God and God not God For God And
God but God was God us gods The God for God But God
us gods thy God with God of a god unto God from God
when God The gods is God s even God of God s will
God Hath God thou God hath God that God their God
them gods I the God to me God us to God and godly be
to God It is God of my God us is God are God s is of
God shall God For godly in for God and to God to the
God One of God and my God things God thou God s of our
God and of God toward God to our God in him God in our
God before God be the God But as God you to God but in
God things God But my God but of God But the God and
the God through God up unto God thee by God For our God
between God of them God hand of God thee of God Ye are
gods that is God be unto God to us . God and the God
for the God and the God And the God from my God but the
God out from God how that God but with God to me of God
but unto God him that God was with God to God and unto
God to us of God I am the God it be of God Him hath God
That the God for with God even thy God unto him God ye
are God s hath not God works of God For when God For
with God thing is God thou art God Hath not God things
is God We are of God him shall God cases but God things
of God Ye are of God us not to God as though God but as
of God is not of God Is he the God For it is God may be
of God and to my God is not the God that he is God and
not to God that he as God thing with God him not as God
they are of God which is in God things unto God unto you
if God might be in God and against God and that of God
things that God us unto our God for us that God unto you
by God be unto our God for it is God s praises unto God
as there be gods but not with God according as God for he
giveth God unto you that God us ; and That God And shall
not God that he was a god with you that God ye are not of
God unto you That God things are of God the things of God
He that is of God and was exceeding He is not the God in
them ; for God that we are of God to the will of God for
they are God s not and giveth God For we are unto God over
you with godly For he is not a God man were not of God
Saying I am the God in him and he in God for you that our
God that cometh from God that is to say My God ourselves
it is to God out the corn . Doth God which was the son of
God the things which be God s unto you for him hath God of
Abraham and the God of Abraham and the God the things that
are God s us ; he that is not of God and I will be to them a
God in things pertaining to God things which pertain to God
he shall be holden up for God not the things that be of God
things ; and I will be his God in them ; and I will be their
God shall be with them and be their God 2962 2424 + Jesus -
Jesus - JESUS Jesus not that Jesus - not that Jesus - I
Jesus on Jesus as Jesus up Jesus IS JESUS is Jesus
to Jesus of Jesus in Jesus by Jesus and Jesus man
Jesus one Jesus out Jesus But Jesus And Jesus For
Jesus him Jesus was Jesus was JESUS for Jesus When
Jesus even Jesus when Jesus with Jesus unto Jesus that
Jesus thou Jesus they Jesus upon Jesus is in Jesus are
by Jesus but by Jesus thee . Jesus him to Jesus And to
Jesus and of Jesus Though Jesus And as Jesus things
Jesus For in Jesus him but Jesus in with Jesus not for
Jesus one and Jesus thou me Jesus Howbeit Jesus him that
Jesus and that Jesus not that Jesus thou But Jesus they
for Jesus how that Jesus And when Jesus And from Jesus
thou And Jesus unto him Jesus But when Jesus unto them
Jesus not . For Jesus him . But Jesus things by Jesus
him . And Jesus time that Jesus Which when Jesus it was
for Jesus to him and Jesus to pass as Jesus that he was
Jesus that it was Jesus in him . But Jesus sent them to
Jesus to pass that Jesus not that it was Jesus to pass
that as Jesus have I to do with thee Jesus of them which
were with Jesus have we to do with thee Jesus have we to do
with thee thou Jesus him that he might be with him but Jesus
their own not the things which are Jesus 5547 =



1Jo 03:01 Behold = JUDE 01:14 , what = 1JO 03:02 manner = JUDE
01:07 of = 1JO 03:01 love = 1JO 03:11 the = 1JO 03:01 Father =
1JO 04:14 hath = 1JO 03:03 bestowed = JOH 04:38 upon = JUDE 01:
15 us = 1JO 03:01 , that = 1JO 03:02 we = 1JO 03:02 should = 1JO
03:11 be = 1JO 03:02 called = JUDE 01:01 the = 1JO 03:01 sons =
1JO 03:02 of = 1JO 03:02 God = 1JO 03:02: therefore = 1JO 04:05
the = 1JO 03:02 world = 1JO 03:13 knoweth = 1JO 03:20 us = 1JO
03:16 not = 1JO 03:01 , because = 1JO 03:09 it = 1JO 03:02 knew
= JUDE 01:05 him = 1JO 03:02 not = 1JO 03:02 .



1Jo 04:16 And = 1JO 04:16 we = 1JO 04:17 have = 1JO 04:17 known
= 2JO 01:01 and = 1JO 04:16 believed = JUDE 01:05 the = 1JO 04:
17 love = 1JO 04:16 that = 1JO 04:16 God = 1JO 04:16 hath = 1JO
04:18 to = 1JO 05:11 us = 1JO 04:19 . God = 1JO 04:16 is = 1JO
04:17 love = 1JO 4:16; and = 1JO 04:16 he = 1JO 04:17 that = 1JO
04:17 dwelleth = 1JO 04:16 in = 1JO 04:16 love = 1JO 04:17
dwelleth = 2JO 01:02 in = 1JO 04:16 God = 1JO 04:16 , and = 1JO
04:20 God = 1JO 04:20 in = 1JO 04:17 him = 1JO 04:19 .



1Jo 04:20 If = 1JO 05:09 a = 1JO 04:20 man = 1JO 05:16 say = 1JO
05:16 , I = 1JO 05:13 love = 1JO 04:20 God = 1JO 04:20 , and =
1JO 04:21 hateth = JOH 03:20 his = 1JO 04:20 brother = 1JO 04:20
, he = 1JO 04:20 is = 1JO 05:01 a = 1JO 05:10 liar = 1JO 05:10 :
for = 1JO 05:03 he = 1JO 04:20 that = 1JO 04:21 loveth = 1JO 04:
21 not = 1JO 04:20 his = 1JO 04:21 brother = 1JO 04:21 whom =
1JO 04:20 he = 1JO 04:20 hath = 1JO 04:20 seen = 1JO 4:20, how =
JUDE 01:05 can = REV 03:08 he = 1JO 04:20 love = 1JO 04:21 God =
1JO 04:21 whom = 2JO 01:01 he = 1JO 04:21 hath = 1JO 05:09 not =
1JO 05:03 seen = 3JO 01:11 ?



2Jo 01:05 And = 2JO 01:06 now = JUDE 01:24 I = 2JO 01:05 beseech
= MAR 07:32 thee = 2JO 1:5, lady = 2JO 01:01 , not = 2JO 01:07
as = 2JO 01:06 though = JUDE 01:05 I = 2JO 01:12 wrote = 3JO 01:
09 a = 2JO 01:07 new = REV 02:17 commandment = 2JO 01:06 unto =
2JO 01:10 thee = 2JO 1:13, but = 2JO 01:08 that = 2JO 01:05
which = 2JO 01:08 we = 2JO 01:05 had = 3JO 01:13 from = 2JO 01:
06 the = 2JO 01:06 beginning = 2JO 01:06 , that = 2JO 01:06 we =
2JO 01:06 love = 2JO 01:06 one = REV 01:13 another = REV 06:04 .



2Jo 01:12 Having = JUDE 01:05 many = 3JO 01:13 things = 3JO 01:
02 to = 2JO 01:12 write = 2JO 01:12 unto = 2JO 01:12 you = 2JO
01:12 , I = 2JO 01:12 would = 3JO 01:10 not = 3JO 01:09 [write =
3JO 01:13 ] with = 3JO 01:10 paper = 2JO 01:12 and = 2JO 01:12
ink = 3JO 01:13 : but = 3JO 01:09 I = 3JO 01:01 trust = 3JO 01:
14 to = 2JO 01:12 come = 3JO 01:10 unto = 3JO 01:01 you = JUDE
01:02 , and = 3JO 01:02 speak = 3JO 01:14 face = 2JO 01:12 to =
3JO 01:04 face = 3JO 01:14 , that = 3JO 01:02 our = 3JO 01:12
joy = 3JO 01:04 may = REV 02:10 be = 3JO 01:02 full = REV 04:06 .



2Pe 01:14 Knowing = 2PE 01:20 that = 2PE 01:15 shortly = 3JO 01:
14 I = 2PE 01:15 must = REV 01:01 put = JUDE 01:05 off = REV 18:
10 [this = 2PE 01:17 ] my = 2PE 01:15 tabernacle = REV 13:06 ,
even = 2PE 02:01 as = 2PE 01:19 our = 2PE 01:16 Lord = 2PE 01:16
Jesus = 2PE 01:16 Christ = 2PE 01:16 hath = 2PE 03:15 shewed =
REV 21:10 me = JUDE 01:03 .



2Pe 02:05 And = 2PE 02:06 spared = ROM 08:32 not = 2PE 02:10 the
= 2PE 02:05 old = 2PE 03:05 world = 2PE 02:05 , but = 2PE 02:10
saved = JUDE 01:05 Noah = HEB 11:07 the = 2PE 02:05 eighth = REV
17:11 [person = MAT 22:16], a = 2PE 02:17 preacher = ROM 10:14
of = 2PE 02:05 righteousness = 2PE 02:21 , bringing = MAT 21:43
in = 2PE 02:08 the = 2PE 02:05 flood = REV 12:15 upon = 1JO 01:
01 the = 2PE 02:05 world = 2PE 02:20 of = 2PE 02:06 the = 2PE 02:
06 ungodly = 2PE 02:06 ;



2Pe 02:12 But = 2PE 02:16 these = 2PE 02:17 , as = 2PE 02:13
natural = ROM 01:26 brute = JUDE 01:10 beasts = JUDE 01:10 ,
made = 1JO 02:19 to = 2PE 02:13 be = 2PE 03:02 taken = REV 05:08
and = 2PE 02:12 destroyed = JUDE 01:05 , speak = 2PE 02:18 evil
= 1JO 03:12 of = 2PE 02:13 the = 2PE 02:13 things = 2PE 03:04
that = 2PE 02:13 they = 2PE 02:13 understand = MAT 13:13 not =
2PE 02:21 ; and = 2PE 02:13 shall = 2PE 02:13 utterly = REV 18:
08 perish = 2PE 03:09 in = 2PE 02:13 their = 2PE 02:13 own = 2PE
02:13 corruption = 2PE 02:19 ;



2Pe 03:01 This = 2PE 03:03 second = REV 02:11 epistle = ACT 15:
30 , beloved = 2PE 3:8, I = 2PE 03:01 now = 2PE 03:07 write =
1JO 01:04 unto = 2PE 03:07 you = 2PE 03:15 ; in = 2PE 03:03
[both = 2PE 03:18 ] which = 2PE 03:02 I = 1JO 02:01 stir = ACT
12:18 up = 2PE 03:10 your = 2PE 03:17 pure = 1JO 03:03 minds =
ACT 14:02 by = 2PE 03:02 way = JUDE 01:11 of = 2PE 03:02
remembrance = JUDE 01:05:



3Jo 01:08 We = 3JO 01:08 therefore = JUDE 01:05 ought = MAT 23:
23 to = 3JO 01:08 receive = 3JO 01:10 such = REV 05:13 , that =
3JO 01:10 we = 3JO 01:12 might = REV 07:12 be = 3JO 01:14
fellowhelpers = 3JO 01:08 to = 3JO 01:09 the = 3JO 01:09 truth =
3JO 01:12 .



3Jo 01:10 Wherefore = REV 17:07 , if = REV 01:15 I = 3JO 01:10
come = REV 01:01 , I = 3JO 01:13 will = 3JO 01:13 remember =
JUDE 01:17 his = JUDE 01:14 deeds = JUDE 01:15 which = 3JO 01:11
he = 3JO 01:10 doeth = 3JO 01:11 , prating = 3JO 01:10 against =
JUDE 01:09 us = REV 01:05 with = 3JO 01:13 malicious = 3JO 01:10
words = JUDE 01:16 : and = 3JO 01:10 not = 3JO 01:11 content =
MAR 15:15 therewith = PHP 04:11 , neither = REV 03:15 doth = REV
19:11 he = 3JO 01:11 himself = REV 19:12 receive = REV 04:11 the
= 3JO 01:10 brethren = REV 06:11 , and = 3JO 01:10 forbiddeth =
3JO 01:10 them = 3JO 01:10 that = 3JO 01:11 would = REV 03:15 ,
and = 3JO 01:12 casteth = REV 06:13 [them = JUDE 01:01 ] out =
JUDE 01:05 of = 3JO 01:11 the = 3JO 01:12 church = REV 02:01 .



3Jo 01:13 I = 3JO 01:13 had = REV 01:16 many = REV 01:15 things
= JUDE 01:10 to = 3JO 01:14 write = 3JO 01:13 , but = 3JO 01:14
I = 3JO 01:14 will = JUDE 01:05 not = JUDE 01:05 with = JUDE 01:
09 ink = 2CO 03:03 and = 3JO 01:14 pen = 3JO 01:13 write = JUDE
01:03 unto = JUDE 01:02 thee = 3JO 01:14 :



Heb 11:27 By = HEB 11:29 faith = HEB 11:28 he = HEB 11:27
forsook = MAT 26:56 Egypt = JUDE 01:05 , not = HEB 11:31 fearing
= MAR 05:33 the = HEB 11:27 wrath = JAM 01:19 of = HEB 11:28 the
= HEB 11:28 king = 1PE 02:13 : for = HEB 11:32 he = HEB 11:28
endured = HEB 12:02 , as = HEB 11:29 seeing = HEB 12:01 him =
HEB 12:02 who = HEB 11:33 is = HEB 12:01 invisible = ROM 01:20 .



Heb 12:17 For = HEB 12:17 ye = HEB 12:18 know = HEB 13:23 how =
JAM 02:22 that = HEB 12:18 afterward = JUDE 01:05 , when = JAM
01:02 he = HEB 12:17 would = 1JO 02:19 have = HEB 12:28
inherited = HEB 12:17 the = HEB 12:18 blessing = JAM 3:10, he =
HEB 12:17 was = HEB 12:20 rejected = MAT 21:42 : for = HEB 12:18
he = HEB 12:17 found = 1PE 01:07 no = HEB 13:10 place = JAM 02:
03 of = HEB 12:19 repentance = 2PE 3:9, though = JAM 02:14 he =
HEB 12:26 sought = MAT 02:20 it = HEB 12:20 carefully = PHP 02:
28 with = HEB 12:18 tears = REV 07:17 .



Jude 01:01 Jude = JUDE 01:01 , the = JUDE 01:01 servant = REV 01:
01 of = JUDE 01:01 Jesus = JUDE 01:01 Christ = JUDE 01:01 , and
= JUDE 01:01 brother = REV 01:09 of = JUDE 01:03 James = MAT 04:
21 , to = JUDE 01:03 them = JUDE 01:05 that = JUDE 01:03 are =
JUDE 01:04 sanctified = JOH 10:36 by = JUDE 01:12 God = JUDE 01:
04 the = JUDE 01:03 Father = REV 01:06 , and = JUDE 01:01
preserved = MAT 09:17 in = JUDE 01:04 Jesus = JUDE 01:04 Christ
= JUDE 01:04 , [and = JUDE 01:02 ] called = REV 01: 09:



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:05 I will <1014 -boo -lom -ahee -> therefore put <5279
-hupomimnesko -> you in remembrance <5179 -tupos -> , though ye
once <0530 -hapax -> knew <1492 -eido -> this < 5124 -touto -> ,
how that the Lord <2962 -kurios -> , having saved <4982 -sozo -
> the people <2992 -laos -> out of the land <1093 -ge -> of
Egypt <0125 -Aiguptos -> , afterward <1208 -deuteros - >
destroyed <0622 -apollumi -> them that believed <4100 - pisteuo -
> not .



Jude 01:05 I will therefore put you in remembrance, though ye
once knew this, how that the Lord, having saved the people out
of the land of Egypt, afterward destroyed them that believed not.
<Leta -afterward> <Letb -believed> <Letd - destroyed> <Lete -
egypt> <Leth -having> <Leth -how> <Letk - knew> <Letl -land>
<Letl -lord> <Leto -once> <Letp -people> < Letp -put> <Letr -
remembrance> <Lets -saved> <Lett -therefore> < Lett -this> <Lett -
though> <Letw -will>



Jude 01:05 I will therefore put you in remembrance, though ye
once knew this, how that the Lord, having saved the people out
of the land of Egypt, afterward destroyed them that believed not.



afterward , JUDE 01:05 ,



believed , JUDE 01:05 ,



destroyed , JUDE 01:05 ,



egypt , JUDE 01:05 ,



having , JUDE 01:05 , JUDE 01:16 , JUDE 01:19,



how , JUDE 01:05 , JUDE 01:18,



i , JUDE 01:03 , JUDE 01:05 ,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



knew , JUDE 01:05 ,



land , JUDE 01:05 ,



lord , JUDE 01:04 , JUDE 01:04 , JUDE 01:05 , JUDE 01:09 ,
JUDE 01:14 , JUDE 01:17 , JUDE 01:21,



not , JUDE 01:05 , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 ,
JUDE 01:19,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



once , JUDE 01:03 , JUDE 01:05 ,



out , JUDE 01:05 , JUDE 01:13 , JUDE 01:23,



people , JUDE 01:05 ,



put , JUDE 01:05 ,



remembrance , JUDE 01:05 ,



saved , JUDE 01:05 ,



that , JUDE 01:01 , JUDE 01:03 , JUDE 01:05 , JUDE 01:05 ,
JUDE 01:15 , JUDE 01:18 , JUDE 01:24,



will , JUDE 01:05 ,



ye , JUDE 01:03 , JUDE 01:05 , JUDE 01:17 , JUDE 01:20,



you , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:05 , JUDE 01:12 , JUDE 01:18 , JUDE 01:24 , JUDE 01:
24,



Jude 01:05 I will <1014> (5736) therefore <1161> put <5279> <0>
you <5209> in remembrance <5279> (5658), though ye <5209> once
<530> knew <1492> (5761) this <5124>, how that <3754> the Lord
<2962>, having saved <4982> (5660) the people < 2992> out of
<1537> the land <1093> of Egypt <125>, afterward <1208>
destroyed <622> (5656) them that believed <4100> (5660) not
<3361>.



Jude 01:05 1014 - {boo'-lom-ahee}; middle voice of a primary
verb.; to "will," i.e. (reflexively) be willing: --be disposed,
minded, intend, list, (be, of own) will(-ing). Compare 2309.[ql

5279

5179 - tupos {too'-pos}; from 5180; a die (as struck), i.e. (by
implication) a stamp or scar; by analogy, a shape, i.e. a statue,
(figuratively) style or resemblance; specifically, a sampler
("type"), i.e. a model (for imitation) or instance (for warning):
--en-(ex-)ample, fashion, figure, form, manner, pattern, print.
[ql

0530 - hapax {hap'-ax}; probably from 0537; one (or a single)
time (numerically or conclusively): --once.[ql

1492

5124 - touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-
same], so, that (intent), the same, there[-fore, -unto], this,
thus, where[-fore].[ql

2962 - kurios {koo'-ree-os}; from kuros (supremacy); supreme in
authority, i.e. (as noun) controller; by implication, Mr. (as a
respectful title): --God, Lord, master, Sir.[ql

4982

2992 - laos {lah-os'}; apparently a primary word; a people (in
general; thus differing from 1218, which denotes one's own
populace): --people.[ql

1093 - ge {ghay}; contracted from a primary word; soil; by
extension a region, or the solid part or the whole of the
terrene globe (including the occupants in each application): --
country, earth(-ly), ground, land, world.[ql

0125 - Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --
AEgyptus, the land of the Nile: --Egypt.[ql

1208

0622 - apollumi {ap-ol'-loo-mee}; from 0575 and the base of 3639;
to destroy fully (reflexively, to perish, or lose), literally
or figuratively: --destroy, die, lose, mar, perish.[ql

4100 =



Jude 01:05 1014 5279 5179 0530 1492 5124 2962 4982 2992 1093
0125 1208 0622 4100



Jude 01:05 1014 + unto you I would - unto you I would - will .
................................ahee- I will ..................
...............ahee- listeth .................................
ahee- willing .................................ahee- and
intend .................................ahee- as he will .....
............................ahee- was minded ..................
...............ahee- not willing ..............................
...ahee- I was minded .................................ahee-
things I will .................................ahee- Of his
own will om .................................ahee- them that
would om .................................ahee- thou be
willing om .................................ahee- they were
minded lom .................................ahee- But they
that will ..lom .................................ahee- ye to
it ; for I will .....lom .................................ahee-
And when he was disposed ........lom .........................
........ahee-5279 5179 + manner figures a pattern that
form the print ensamples an ensample is the figure to
the pattern in remembrance to the fashion things and bring
us for an ensample but be thou an example that ye were
ensamples unto them for ensamples things were our examples
0530 + once was once hath once who were once though ye
once which was once 1492 5124 + so this This cause is
this To this ye this of this to this as this be this
in this be thus me this the same For this was thus
and this But this for this Let this And this let this
for in so therefore thou this upon this thereunto
Therefore that this Wherefore shall this and hath so
For to this not at this for you this was not this he
therefore and for this but for this For for this And for
this Howbeit this ye therefore unto you This for
therefore Even for this and therefore For therefore And
therefore unto them This things and this is it therefore
things for this And having this him ; therefore not us .
Hereby For even hereunto with us with this And when he had
so unto thee for this unto you that this them out
therefore unto them Doth this us for the selfsame from him
; for this And when he had thus us ; because we thus we
were with you this that ye are thereunto he unto them
Therefore And when they had this unto them Do ye not
therefore 2962 + Sir sir Sirs Lord master O Lord
Master of God Masters My lord my Lord is Lord him
Sir masters him Lord a Master of lords the lord our
Lord The Lord the Lord His lord OF LORDS The lord
him Lord and Lord his lord him lord AND LORD The LORD
the Lord thou Lord Thou Lord and from the Lord - and
from the Lord - and lords the Lord s is he Lord to my
Lord the owners he is Lord of my Lord ye me Lord the
master is it Lord his lord s by the Lord as the Lord
thee O Lord is the Lord in our Lord up the Lord as our
Lord of our Lord on the Lord to the Lord in the Lord
be the Lord of the Lord for my lord her masters by our
Lord as his lord of thy lord away my Lord unto my lord
unto my Lord unto me Lord And the Lord on us O Lord and
the Lord on me O Lord For the Lord for the Lord not the
Lord And the lord But the Lord and our Lord And his lord
unto him Sir not our Lord that our Lord unto him Lord
is the Lord s unto the Lord with the Lord hath the Lord
that the Lord upon the Lord of the Lord s of his lord s
away the Lord And Thou Lord from the Lord than his lord
will the Lord for their lord shall the lord shall the Lord
And ye masters ye to the Lord It is the Lord I am here
Lord I not the Lord for the Lord s was the Lord s from
thee Lord as to the Lord me is the Lord and of the Lord
her in the Lord unto their lord man as the Lord things the
Lord him to the Lord are in the Lord and in the Lord not
to the Lord as unto the Lord fast in the Lord unto him My
Lord be with the Lord it unto the Lord them to the Lord
ye that the Lord but for the Lord is with the Lord that of
the Lord thou unto my lord though he be lord we are the
Lord s And when the Lord her from the Lord thing of the
Lord and from our Lord and from the Lord unto him The Lord
how that the Lord are ye in the Lord from their masters
they unto him Lord following the Lord unto me of the Lord
of thee in the Lord them for he is Lord after that the Lord
that it was the Lord And when her masters ye therefore the
Lord of us and of the Lord unto you That the Lord the
things of the Lord seeing that he is Lord yet not I but the
Lord Notwithstanding the Lord for the things of the Lord
even the words of our Lord to them that are your masters for
the things that belong to the Lord 4982 2992 + people peoples
a people people s ye people my people of people The
people his people the people and people the people are
peoples of my people it the people it the people up the
people of thy people to the people of the people them my
people and the people for the people And the people unto
his people with his people unto the people with the people
for the people s And as the people as for the people he
unto the people out of her my people thee from the people
out of them a people from among the people past were not a
people And they of the people which were not my people to
Abraham the people and they shall be my people unto them Ye
are not my people himself to them but the people and they
shall be to me a people with them and they shall be his people
1093 + land earth ground to land the land in earth
of earth The land that land and earth from land the
earth the world their land is earthly the ground upon
earth in the land OF THE EARTH not the land and the land
for the land and in earth by the earth in the earth of
the earth that country to the earth to the ground and
the earth And the earth from the land not the earth For
the earth it the ground from the earth unto the earth
upon the earth is of the earth out of the land men of the
earth and of the earth them to the earth part of the earth
are and the earth up from the earth us out of the land
are upon the earth and upon the earth us out of the land
sake for the earth parts of the earth he out of the land
were upon the earth up out of the earth them out of the land
that be in the earth and that are in earth they be things
in earth he that is of the earth thee out of thy country a
fellow from the earth and digged in the earth and digged
in the earth 0125 + Egypt of Egypt of Egypt in Egypt
and Egypt is in Egypt Out of Egypt out of Egypt 1208 0622
+ that we lose - that we lose - perish destroy be lost
Destroy perished and lose was lost she lose will lose
we perish perisheth destroyed if he lose shall lose
should die I had lost to destroy and destroy he was lost
to the lost and perished are perished and I perish
shall perish and was lost us we perish should perish and
destroyed me have I lost and to destroy that perisheth
will be marred I will destroy of it perisheth of them is
lost me I should lose but unto the lost but not destroyed
They shall perish they might destroy and were destroyed
ones should perish that which is lost that which was lost
in them that perish to them that are lost is to them that
perish thou not that we perish and in them that perish in
him should not perish unto you he shall not lose 4100 =



1Jo 02:11 But = 1JO 02:16 he = 1JO 02:11 that = 1JO 02:11 hateth
= 1JO 03:15 his = 1JO 02:11 brother = 1JO 03:10 is = 1JO 02:13
in = 1JO 02:11 darkness = 1JO 02:11 , and = 1JO 02:11 walketh =
REV 02:01 in = 1JO 02:14 darkness = 1JO 02:11 , and = 1JO 02:14
knoweth = 1JO 03:01 not = 1JO 02:15 whither = LUK 10:01 he = 1JO
02:17 goeth = REV 14:04 , because = 1JO 02:12 that = 1JO 02:13
darkness = JUDE 01:06 hath = 1JO 02:23 blinded = JOH 12:40 his =
1JO 02:12 eyes = 1JO 02:16 .



1Jo 03:12 Not = 1JO 03:13 as = 1JO 03:23 Cain = JUDE 01:11 ,
[who = 1JO 04:21 ] was = 1JO 04:09 of = 1JO 03:16 that = 1JO 03:
14 wicked = 1JO 05:18 one = 1JO 03:23 , and = 1JO 03:12 slew =
1JO 03:12 his = 1JO 03:12 brother = 1JO 03:14 . And = 1JO 03:12
wherefore = 3JO 01:10 slew = MAT 02:16 he = 1JO 03:14 him = 1JO
03:15 ? Because = 1JO 03:14 his = 1JO 03:12 own = JUDE 01:06
works = REV 02:02 were = JUDE 01:04 evil = 2JO 01:11 , and = 1JO
03:15 his = 1JO 03:14 brother's = MAT 07:03 righteous = REV 16:
05 .



1Jo 04:17 Herein = JOH 04:37 is = 1JO 04:17 our = 1JO 05:04 love
= 1JO 04:18 made = 1JO 04:18 perfect = 1JO 04:18 , that = 1JO 04:
18 we = 1JO 04:17 may = 1JO 05:13 have = 1JO 04:21 boldness =
ACT 04:13 in = 1JO 04:17 the = 1JO 05:01 day = JUDE 01:06 of =
1JO 05:01 judgment = JUDE 01:06: because = 1JO 04:18 as = 2JO 01:
04 he = 1JO 04:18 is = 1JO 4:18, so = REV 01:07 are = 1JO 05:03
we = 1JO 04:19 in = 1JO 04:18 this = 1JO 04:21 world = 1JO 05:04
.



1Jo 04:19 We = 1JO 04:21 love = 1JO 04:20 him = 1JO 04:21 ,
because = 1JO 05:06 he = 1JO 04:20 first = JUDE 01:06 loved =
REV 01:05 us = 1JO 05:11 .



1Pe 05:06 Humble = MAT 18:04 yourselves = 1JO 05:21 therefore =
2PE 03:17 under = JUDE 01:06 the = 1PE 05:08 mighty = REV 06:13
hand = REV 01:03 of = 1PE 05:10 God = 1PE 05:10 , that = 1PE 05:
09 he = 1PE 05:07 may = 1PE 05:08 exalt = MAT 23:12 you = 1PE 05:
07 in = 1PE 05:09 due = MAT 18:34 time = 2PE 01:21 :



2Pe 01:11 For = 2PE 01:16 so = 1JO 02:06 an = 2PE 02:06 entrance
= 1TH 02:01 shall = 2PE 02:01 be = 2PE 01:12 ministered = MAT 04:
11 unto = 2PE 01:16 you = 2PE 01:12 abundantly = JOH 10:10 into
= 2PE 02:04 the = 2PE 01:12 everlasting = JUDE 01:06 kingdom =
REV 01:09 of = 2PE 01:12 our = 2PE 01:14 Lord = 2PE 01:14 and =
2PE 01:12 Saviour = 2PE 02:20 Jesus = 2PE 01:14 Christ = 2PE 01:
14 .



2Pe 02:04 For = 2PE 02:16 if = 2PE 02:20 God = 2PE 03:05 spared
= 2PE 02:05 not = 2PE 02:05 the = 2PE 02:05 angels = 2PE 02:11
that = 2PE 02:06 sinned = 1JO 01:10 , but = 2PE 02:05 cast = REV
02:10 [them = 2PE 02:04 ] down = 1JO 03:16 to = 2PE 02:04 hell =
REV 01:18 , and = 2PE 02:05 delivered = 2PE 02:07 [them = 2PE 02:
06 ] into = 2PE 02:06 chains = JUDE 01:06 of = 2PE 02:05
darkness = 2PE 02:17 , to = 2PE 02:08 be = 2PE 02:09 reserved =
2PE 02:17 unto = 2PE 02:06 judgment = 2PE 02:09 ;



2Pe 02:11 Whereas = JOH 09:25 angels = JUDE 01:06 , which = 2PE
02:15 are = 2PE 02:13 greater = 1JO 03:20 in = 2PE 02:12 power =
JUDE 01:25 and = 2PE 02:12 might = 1JO 2:19, bring = 2JO 01:10
not = 2PE 02:12 railing = JUDE 01:09 accusation = JUDE 01:09
against = 2PE 03:07 them = 2PE 02:18 before = 2PE 03:02 the =
2PE 02:12 Lord = 2PE 02:20 .



2Pe 03:07 But = 2PE 03:08 the = 2PE 03:07 heavens = 2PE 03:10
and = 2PE 03:07 the = 2PE 03:07 earth = 2PE 03:10 , which = 2PE
03:10 are = 2PE 03:07 now = 2PE 03:18 , by = 1JO 03:24 the = 2PE
03:07 same = 1JO 02:23 word = 1JO 01:01 are = 2PE 03:10 kept =
JUDE 01:06 in = 2PE 03:10 store = 1CO 16:02 , reserved = JUDE 01:
06 unto = 2PE 03:12 fire = 2PE 03:12 against = 3JO 01:10 the =
2PE 03:08 day = 2PE 03:08 of = 2PE 03:07 judgment = 1JO 04:17
and = 2PE 03:08 perdition = REV 17:08 of = 2PE 03:08 ungodly =
JUDE 01:04 men = 2PE 03:09 .



2Pe 03:10 But = 2PE 03:18 the = 2PE 03:10 day = 2PE 03:12 of =
2PE 03:11 the = 2PE 03:10 Lord = 2PE 03:15 will = 1JO 02:17 come
= 1JO 02:18 as = 2PE 03:15 a = 2PE 03:10 thief = REV 03:03 in =
2PE 03:10 the = 2PE 03:10 night = REV 04:08 ; in = 2PE 03:11 the
= 2PE 03:10 which = 2PE 03:16 the = 2PE 03:10 heavens = 2PE 03:
12 shall = 2PE 03:10 pass = REV 01:01 away = 2PE 03:17 with =
2PE 03:10 a = 2PE 03:13 great = JUDE 01:06 noise = REV 06:01 ,
and = 2PE 03:10 the = 2PE 03:10 elements = 2PE 03:12 shall = 2PE
03:10 melt = 2PE 03:12 with = 2PE 03:12 fervent = 2PE 03:12 heat
= 2PE 03:12 , the = 2PE 03:10 earth = 2PE 03:13 also = 2PE 03:15
and = 2PE 03:11 the = 2PE 03:12 works = 1JO 03:08 that = 2PE 03:
11 are = 2PE 03:16 therein = REV 01:03 shall = 2PE 03:11 be =
2PE 03:11 burned = REV 01:15 up = 1JO 03:17 .



3Jo 01:06 Which = 3JO 01:10 have = 3JO 01:09 borne = REV 02:03
witness = REV 01:05 of = 3JO 01:07 thy = REV 02:02 charity =
JUDE 01:12 before = JUDE 01:04 the = 3JO 01:07 church = 3JO 1:9:
whom = JUDE 01:13 if = 3JO 01:10 thou = 3JO 01:06 bring = JUDE
01:09 forward = MAR 14:35 on = JUDE 01:20 their = JUDE 01:06
journey = MAT 10:10 after = JUDE 01:07 a = JUDE 01:09 godly =
2CO 01:12 sort = ACT 17:05 , thou = REV 01:11 shalt = REV 02:10
do = REV 02:05 well = MAT 03:17 :



3Jo 01:11 Beloved = JUDE 01:03 , follow = REV 14:04 not = 3JO 01:
11 that = 3JO 01:11 which = 3JO 01:11 is = 3JO 01:11 evil = 3JO
01:11 , but = 3JO 01:11 that = 3JO 01:11 which = JUDE 01:03 is =
3JO 01:11 good = 3JO 01:11 . He = 3JO 01:11 that = 3JO 01:11
doeth = 3JO 01:11 good = 3JO 01:12 is = 3JO 01:12 of = 3JO 01:12
God = 3JO 1:11: but = 3JO 01:13 he = JUDE 01:06 that = 3JO 01:12
doeth = REV 13:13 evil = JUDE 01:08 hath = 3JO 01:12 not = 3JO
01:13 seen = REV 01:19 God = JUDE 01:01 .



3Jo 01:12 Demetrius = ACT 19:24 hath = JUDE 01:06 good = MAT 03:
10 report = JOH 12:38 of = 3JO 01:12 all = JUDE 01:03 [men =
JUDE 1:4], and = 3JO 01:12 of = JUDE 01:01 the = 3JO 01:14 truth
= MAT 14:33 itself = MAT 06:34 : yea = REV 14:13 , and = 3JO 01:
12 we = 3JO 01:14 [also = JUDE 01:08 ] bear = REV 02:02 record =
3JO 01:12 ; and = 3JO 01:13 ye = JUDE 01:03 know = JUDE 01:10
that = JUDE 01:01 our = 3JO 01:14 record = REV 01:02 is = JUDE
01:13 true = REV 03:07 .



Col 04:08 Whom = COL 04:10 I = COL 04:13 have = COL 04:11 sent =
1TH 03:02 unto = COL 04:09 you = COL 04:09 for = COL 04:12 the =
COL 04:11 same = 2TI 02:02 purpose = 2TI 01:09 , that = COL 04:
12 he = COL 04:10 might = 1TH 02:06 know = 1TH 01:05 your = COL
04:08 estate = JUDE 01:06 , and = COL 04:09 comfort = COL 04:11
your = 1TH 01:03 hearts = 1TH 02:04 ;



Eph 02:22 In = EPH 03:03 whom = EPH 03:12 ye = EPH 03:02 also =
EPH 04:09 are = EPH 04:01 builded = HEB 03:03 together = EPH 04:
16 for = EPH 03:01 an = EPH 05:02 habitation = JUDE 01:06 of =
EPH 03:01 God = EPH 03:02 through = EPH 04:06 the = EPH 03:01
Spirit = EPH 03:05 .



Heb 04:01 Let = HEB 04:11 us = HEB 04:01 therefore = HEB 04:06
fear = HEB 11:7, lest = HEB 04:11 , a = HEB 04:04 promise = HEB
06:13 being = HEB 04:02 left = JUDE 01:06 [us = HEB 04:02 ] of =
HEB 04:01 entering = MAT 23:13 into = HEB 04:03 his = HEB 04:04
rest = HEB 04:03 , any = HEB 04:11 of = HEB 04:01 you = HEB 05:
12 should = HEB 07:11 seem = JAM 01:26 to = HEB 04:06 come = HEB
04:16 short = REV 12:12 of = HEB 04:03 it = HEB 04:02 .



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:06 And = JUDE 01:07 the = JUDE 01:06 angels = REV 01:20
which = JUDE 01:10 kept = REV 03:08 not = JUDE 01:09 their =
JUDE 01:06 first = REV 01:05 estate = LUK 01:48 , but = JUDE 01:
09 left = REV 02:04 their = JUDE 01:13 own = JUDE 01:13
habitation = REV 18:02 , he = JUDE 01:09 hath = REV 01:06
reserved = JUDE 01:13 in = JUDE 01:07 everlasting = REV 14:06
chains = MAR 05:03 under = REV 05:03 darkness = JUDE 01:13 unto
= JUDE 01:11 the = JUDE 01:06 judgment = JUDE 01:15 of = JUDE 01:
07 the = JUDE 01:07 great = JUDE 01:16 day = REV 01:10 .



Jude 01:06 And the angels <0032 -aggelos -> which kept < 5083 -
tereo -> not their first <0746 -arche -> estate , but left
<0620 -apoleipo -> their own <2398 -idios -> habitation <3613 -
oiketerion -> , he hath reserved <5083 -tereo -> in everlasting
<0126 -aidios -> chains <1199 -desmon -> under < 5259 -hupo ->
darkness <2217 -zophos -> unto the judgment <2920 - krisis -> of
the great <3173 -megas -> day <2250 -hemera -> .



Jude 01:06 And the angels which kept not their first estate, but
left their own habitation, he hath reserved in everlasting
chains under darkness unto the judgment of the great day. < Leta -
angels> <Letc -chains> <Letd -darkness> <Letd - day> <Lete -
estate> <Lete -everlasting> <Letf -first> <Letg -great> <Leth -
habitation> <Leth -hath> <Letj -judgment> <Letk -kept> <Letl -
left> <Leto -own> <Letr -reserved> <Letu - under> <Letw -which>



Jude 01:06 And the angels which kept not their first estate, but
left their own habitation, he hath reserved in everlasting
chains under darkness unto the judgment of the great day.



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



angels , JUDE 01:06 ,



but , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 , JUDE 01:10 ,
JUDE 01:17 , JUDE 01:20,



chains , JUDE 01:06 ,



darkness , JUDE 01:06 , JUDE 01:13,



day , JUDE 01:06 ,



estate , JUDE 01:06 ,



everlasting , JUDE 01:06 ,



first , JUDE 01:06 ,



great , JUDE 01:06 , JUDE 01:16,



habitation , JUDE 01:06 ,



hath , JUDE 01:06 ,



he , JUDE 01:06 , JUDE 01:09 ,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



judgment , JUDE 01:06 , JUDE 01:15,



kept , JUDE 01:06 ,



left , JUDE 01:06 ,



not , JUDE 01:05 , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 ,
JUDE 01:19,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



own , JUDE 01:06 , JUDE 01:13 , JUDE 01:16 , JUDE 01:18,



reserved , JUDE 01:06 , JUDE 01:13,



under , JUDE 01:06 ,



unto , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:06 , JUDE 01:11 , JUDE 01:21 , JUDE 01:24,



which , JUDE 01:03 , JUDE 01:06 , JUDE 01:10 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:17,



Jude 01:06 And <5037> the angels <32> which kept < 5083> (5660)
not <3361> their <1438> first estate <746>, but <235> left <620>
(5631) their own <2398> habitation <3613>, he hath reserved
<5083> (5758) in everlasting <126> chains <1199> under <5259>
darkness <2217> unto <1519> the judgment <2920> of the great
<3173> day <2250>.



Jude 01:06 0032 - aggelos {ang'-el-os}; from aggello [probably
derived from 0071; compare 0034] (to bring tidings); a messenger;
especially an "angel"; by implication, a pastor: -- angel,
messenger.[ql

5083

0746 - arche {ar-khay'}; from 0756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): --beginning, corner, (at the, the)
first (estate), magistrate, power, principality, principle, rule.
[ql

0620 - apoleipo {ap-ol-ipe'-o}; from 0575 and 3007; to leave
behind (passively, remain); by implication, to forsake: --leave,
remain.[ql

2398

3613 - oiketerion {oy-kay-tay'-ree-on}; neuter of a presumed
derivative of 3611 (equivalent to 3612); a residence (literally
or figuratively): --habitation, house.[ql

5083

0126 - aidios {ah-id'-ee-os}; from 0104; everduring (forward and
backward, or forward only): --eternal, everlasting.[ql

1199

5259 - hupo {hoop-o'}; a primary preposition; under, i.e. (with
the genitive case) of place (beneath), or with verbs (the agency
or means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): --among, by,
from, in, of, under, with. In comp. it retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql

2217 - zophos {dzof'-os}; akin to the base of 3509; gloom (as
shrouding like a cloud): --blackness, darkness, mist.[ql

2920

3173 - megas {meg'-as}; [including the prolonged forms, feminine
megale, plural megaloi, etc.; compare also 3176, 3187]; big
(literally or figuratively, in a very wide application): --(+
fear) exceedingly, great(-est), high, large, loud, mighty, +
(be) sore (afraid), strong, X to years.[ql

2250 - hemera {hay-mer'-ah}; feminine (with 5610 - hora {ho'-
rah}; apparently a primary word; an "hour" (literally or
figuratively): --day, hour, instant, season, X short, [even-
]tide, (high) time.[ql

implied) of a derivative of hemai (to sit; akin to the base of
1476) meaning tame, i.e. gentle; day, i.e. (literally) the time
space between dawn and dark, or the whole 24 hours (but several
days were usually reckoned by the Jews as inclusive of the parts
of both extremes); figuratively, a period (always defined more
or less clearly by the context): --age, + alway, (mid-)day (by
day, [-ly]), + for ever, judgment, (day) time, while, years.[ql

=



Jude 01:06 0032 5083 0746 0620 2398 3613 5083 0126 1199 5259
2217 2920 3173 2250



Jude 01:06 0032 + angel angels An angel an angel of
angels the angel his angel by angels the angels
messengers his angels of an angel For an angel my
messenger by the angel of the angel their angels as the
angel for the angel nd the angels of the angels But the
angel and the angel by the angels the messenger And the
angel and to angels and of angels and the angels unto
the angel are the angels with the angel me as an angel
not the angels the messengers And the angels Unto the
angel and his angels than the angels with his angels it
by his angel And to the angel no not the angels unto him
an angel And of the angels things the angels out of the
angel s And unto the angel For unto the angels that is of
the angel to pass as the angels but are as the angels them
which is the angel them which is the angel And when the
messengers there was with the angel him the nature of angels
He shall give his angels 5083 0746 + rule corners the
first beginning from the beginning - from the beginning -
be the first principality at the first The beginning the
beginning the beginning principalities the principles
not their first in the beginning is the beginning In the
beginning are the beginning to principalities are the
beginnings from the beginning him unto the power was in
the beginning that in the beginning but from the beginning
But from the beginning was from the beginning unto the
principalities hath from the beginning with me from the
beginning unto you from the beginning as was not from the
beginning him that is from the beginning as they were from
the beginning 0620 + have I left that I left it remaineth
there remaineth There remaineth estate but left 2398 3613 +
habitation upon with our house 5083 0126 + in everlasting
even his eternal 1199 5259 + into under among as under
is under it under but under are under were under to be
under But is under as are under things under which is
under ye are not under we are not under them that are
under them that were under to them that are under out of
the one part under unto the other part under over you for ye
are not under 2217 + darkness the mist of darkness the
blackness 2920 3173 + Great great a loud a great to
years is great be great of great out great And great
was great THE GREAT with loud out Great the great and
great to a great of a great that great me a great is a
great with great exceedingly of a mighty with a loud
him a great you a large For a great in the great of the
great with a great That a great out of great is the
great For the great And the great of that great me that
great with a strong is that great shall be great upon
the great And with great But in a great day was an high
out with a loud unto this great pit and a great to the
greatest and with a loud unto him a great shall that great
man is the great to thee thy great was there a great
there was a great He shall be great And having an high And
there was great him and with a loud things is it a great
and there were great by reason of a great For he shall be
great and there was a great as it had been a great and as
it were a great them and they were sore for there shall be
great over them ; and their great us and you there is a
great unto him as it had been a great 2250 + day age days
time daily while a day my day by day to day us
day not day a day s and day the day of days one day
thy day God day him day judgment The days the time
in years from day in a day that day the days it is day
And daily and a day not daily some days that time
him a day in the day In the day it was day is the day
of the day I was daily In that day and the day as in a
day not the day in the days be the days of the days
But the day for the day in that day that the day And
that day But the days For the days unto the day be in
his day that that day as in the day from that day as it
was day unto the days upon me daily are of the day and
in the day ye in that day with you alway And in the day
not in the days But in the days But as the days But of
that day And in that day and so that day to pass the day
And when the day When I was daily But the same day to me
in that day And from the days man from that day with him
that day unto that same day For as in the days Then were
the days And when it was day with me in the days as it was
in the days There was in the days how that a good while
shall it be in the day And as it was in the days is with
them but the days And as soon as it was day as from us as
that the day to pass that as soon as the days =



1Jo 03:01 Behold = JUDE 01:14 , what = 1JO 03:02 manner = JUDE
01:07 of = 1JO 03:01 love = 1JO 03:11 the = 1JO 03:01 Father =
1JO 04:14 hath = 1JO 03:03 bestowed = JOH 04:38 upon = JUDE 01:
15 us = 1JO 03:01 , that = 1JO 03:02 we = 1JO 03:02 should = 1JO
03:11 be = 1JO 03:02 called = JUDE 01:01 the = 1JO 03:01 sons =
1JO 03:02 of = 1JO 03:02 God = 1JO 03:02: therefore = 1JO 04:05
the = 1JO 03:02 world = 1JO 03:13 knoweth = 1JO 03:20 us = 1JO
03:16 not = 1JO 03:01 , because = 1JO 03:09 it = 1JO 03:02 knew
= JUDE 01:05 him = 1JO 03:02 not = 1JO 03:02 .



1Jo 03:02 Beloved = 1JO 03:21 , now = 1JO 04:03 are = 1JO 03:10
we = 1JO 03:02 the = 1JO 03:04 sons = MAT 20:20 of = 1JO 03:04
God = 1JO 03:08 , and = 1JO 03:03 it = 1JO 04:03 doth = 1JO 03:
09 not = 1JO 03:06 yet = JUDE 01:09 appear = 1JO 03:02 what =
JUDE 01:10 we = 1JO 03:02 shall = 1JO 03:02 be = 1JO 03:02: but
= 1JO 03:17 we = 1JO 03:02 know = 1JO 03:05 that = 1JO 03:03 ,
when = 1JO 05:02 he = 1JO 03:02 shall = 1JO 03:02 appear = REV
03:18 , we = 1JO 03:02 shall = 1JO 03:02 be = 1JO 04:10 like =
JUDE 01:07 him = 1JO 03:02 ; for = 1JO 03:04 we = 1JO 03:11
shall = 1JO 03:19 see = 1JO 05:16 him = 1JO 03:03 as = 1JO 03:03
he = 1JO 03:03 is = 1JO 03:03 .



1Jo 05:20 And = 1JO 05:20 we = 1JO 05:20 know = 1JO 05:20 that =
1JO 05:20 the = 1JO 05:20 Son = 1JO 05:20 of = 2JO 01:03 God =
1JO 05:20 is = 1JO 05:20 come = 2JO 01:07 , and = 1JO 05:20 hath
= 2JO 01:09 given = REV 06:02 us = 2JO 01:02 an = 2JO 01:07
understanding = REV 13:18, that = 1JO 05:20 we = 1JO 05:20 may =
2JO 01:12 know = 3JO 01:12 him = 1JO 05:20 that = 1JO 05:20 is =
1JO 05:20 true = 1JO 05:20 , and = 1JO 05:20 we = 2JO 01:04 are
= 2JO 01:07 in = 1JO 05:20 him = 2JO 01:10 that = 2JO 01:01 is =
1JO 05:20 true = 1JO 5:20, [even = 3JO 01:02 ] in = 2JO 01:01
his = 2JO 01:06 Son = 2JO 01:03 Jesus = 2JO 01:03 Christ = 2JO
01:03 . This = 2JO 01:06 is = 2JO 01:06 the = 2JO 01:01 true =
3JO 01:12 God = 2JO 1:3, and = 2JO 01:01 eternal = JUDE 01:07
life = JUDE 01:21 .



1Pe 02:19 For = 1PE 02:19 this = 1PE 02:20 [is = 1PE 02:20 ]
thankworthy = 1PE 2:19, if = 1PE 02:20 a = 1PE 03:04 man = 1PE
03:04 for = 1PE 02:20 conscience = 1PE 03:16 toward = 1PE 03:21
God = 1PE 02:20 endure = MAT 24:13 grief = 2CO 02:05 , suffering
= JUDE 01:07 wrongfully = 1PE 02:19 .



1Pe 02:21 For = 1PE 02:21 even = 1PE 03:04 hereunto = 1PE 02:21
were = 1PE 02:24 ye = 1PE 02:21 called = 1PE 03: 09: because =
1PE 05:08 Christ = 1PE 03:16 also = 1PE 03:01 suffered = 1PE 02:
23 for = 1PE 02:25 us = 1PE 02:21 , leaving = MAT 04:13 us = 1PE
03:18 an = 1PE 03:15 example = JUDE 01:07 , that = 1PE 02:23 ye
= 1PE 02:24 should = 1PE 02:24 follow = 2PE 02:02 his = 1PE 02:
22 steps = ROM 04:12 :



1Pe 02:25 For = 1PE 03:05 ye = 1PE 03:01 were = 1PE 03:20 as =
1PE 03:06 sheep = REV 18:13 going = JUDE 01:07 astray = 2PE 02:
15 ; but = 1PE 03:04 are = 1PE 03:06 now = 1PE 03:21 returned =
MAT 21:18 unto = 1PE 03:05 the = 1PE 03:01 Shepherd = 1PE 05:04
and = 1PE 03:03 Bishop = 1TI 03:01 of = 1PE 03:01 your = 1PE 03:
01 souls = 1PE 03:20 .



1Pe 04:12 Beloved = 2PE 01:17 , think = 2PE 01:13 it = 1PE 04:17
not = 1PE 04:16 strange = 1PE 04:12 concerning = 2PE 03:09 the =
1PE 04:14 fiery = EPH 06:16 trial = 2CO 08:02 which = 1PE 05:01
is = 1PE 04:14 to = 1PE 04:19 try = 1JO 04:01 you = 1PE 04:12 ,
as = 1PE 04:13 though = 2PE 01:12 some = 2PE 03:09 strange =
JUDE 01:07 thing = 2PE 03:08 happened = 2PE 02:22 unto = 1PE 04:
19 you = 1PE 04:14 :



1Pe 05:03 Neither = 2PE 01:08 as = 1PE 05:08 being = 1PE 05:03
lords = REV 17:14 over = JUDE 01:07 [God's = MAT 05:34 ]
heritage = 1PE 05:03 , but = 1PE 05:10 being = 2PE 03:06
ensamples = 1CO 10:11 to = 1PE 05:05 the = 1PE 05:04 flock = MAT
26:31 .



1Pe 05:08 Be = 1PE 05:08 sober = 2CO 05:13 , be = 1PE 05:11
vigilant = 1TI 3:2; because = 1JO 02:08 your = 1PE 05:09
adversary = MAT 05:25 the = 1PE 05:09 devil = 1JO 3:8, as = 1PE
05:12 a = 1PE 05:10 roaring = LUK 21:25 lion = REV 04:07 ,
walketh = 1JO 02:11 about = JUDE 01:07 , seeking = MAT 12:43
whom = 1PE 05:09 he = 2PE 01:09 may = 2PE 01:15 devour = REV 12:
04:



1Th 04:03 For = 1TH 04:07 this = 1TH 04:15 is = 1TH 04:06 the =
1TH 04:05 will = 1TH 04:14 of = 1TH 04:04 God = 1TH 04:05 ,
[even = 1TH 04:05 ] your = 1TH 04:11 sanctification = 1TH 4:4,
that = 1TH 04:04 ye = 1TH 04:09 should = 1TH 04:04 abstain = 1TH
05:22 from = 1TH 04:16 fornication = JUDE 01:07:



2Jo 01:07 For = 2JO 01:11 many = 2JO 01:12 deceivers = 2CO 06:08
are = JUDE 01:01 entered = REV 11:11 into = 2JO 01:10 the = 2JO
01:07 world = REV 03:10 , who = 3JO 01:09 confess = REV 03:05
not = 2JO 01:08 that = 2JO 01:08 Jesus = JUDE 01:01 Christ = 2JO
01:09 is = 2JO 01:07 come = 2JO 01:10 in = 2JO 01:09 the = 2JO
01:09 flesh = JUDE 01:07 . This = 2JO 01:10 is = 2JO 01:11 a =
2JO 01:08 deceiver = MAT 27:63 and = 2JO 01:09 an = JUDE 01:07
antichrist = 1JO 02:18 .



2Pe 01:05 And = 2PE 01:05 beside = MAT 14:21 this = 2PE 01:13 ,
giving = JUDE 01:07 all = 2PE 03:04 diligence = 2PE 01:10 , add
= REV 22:18 to = 2PE 01:05 your = 2PE 01:10 faith = 1JO 05:04
virtue = 2PE 01:05 ; and = 2PE 01:06 to = 2PE 01:06 virtue = MAR
05:30 knowledge = 2PE 01:06 ;



2Pe 02:06 And = 2PE 02:06 turning = JUDE 01:04 the = 2PE 02:07
cities = JUDE 01:07 of = 2PE 02:07 Sodom = JUDE 01:07 and = 2PE
02:07 Gomorrha = JUDE 01:07 into = 1JO 04:01 ashes = MAT 11:21
condemned = MAT 12:07 [them = 2PE 02:06 ] with = 2PE 02:07 an =
2PE 02:06 overthrow = ACT 5:39, making = JUDE 01:22 [them = 2PE
02:08 ] an = 2PE 02:14 ensample = PHP 03:17 unto = 2PE 02:09
those = 2PE 02:18 that = 2PE 02:08 after = 2PE 02:10 should =
2PE 03:09 live = 2PE 02:18 ungodly = 2PE 03:07 ;



2Pe 02:19 While = MAT 01:20 they = 2PE 02:19 promise = 2PE 03:04
them = 2PE 02:20 liberty = LUK 04:18 , they = 2PE 02:20
themselves = JUDE 01:07 are = 2PE 02:20 the = 2PE 02:19 servants
= REV 01:01 of = 2PE 02:19 corruption = ACT 02:27 : for = 2PE 02:
20 of = 2PE 02:19 whom = 1JO 04:20 a = 2PE 03:08 man = 1JO 02:01
is = 2PE 02:19 overcome = 2PE 02:20 , of = 2PE 02:20 the = 2PE
02:20 same = 2PE 03:07 is = 2PE 02:20 he = 1JO 01:07 brought =
REV 12:05 in = 2PE 02:22 bondage = JOH 08:33 .



2Pe 03:12 Looking = JUDE 01:21 for = 2PE 03:13 and = 2PE 03:12
hasting = 2PE 03:12 unto = 2PE 03:15 the = 2PE 03:12 coming =
1JO 02:28 of = 2PE 03:12 the = 2PE 03:12 day = 1JO 04:17 of =
2PE 03:14 God = 1JO 01:05 , wherein = 2PE 03:13 the = 2PE 03:12
heavens = 2PE 03:13 being = 2PE 03:17 on = 1JO 03:23 fire = JUDE
01:07 shall = 2PE 03:12 be = 2PE 03:14 dissolved = 2CO 05:01 ,
and = 2PE 03:13 the = 2PE 03:15 elements = GAL 04:03 shall = 1JO
02:18 melt = 2PE 03:10 with = 2PE 03:17 fervent = ACT 18:25 heat
= REV 07:16 ?



3Jo 01:03 For = 3JO 01:07 I = 3JO 01:04 rejoiced = MAT 02:10
greatly = MAT 27:14 , when = JUDE 01:03 the = 3JO 01:03 brethren
= 3JO 01:05 came = REV 05:07 and = 3JO 01:05 testified = JOH 04:
39 of = 3JO 01:06 the = 3JO 01:03 truth = 3JO 01:03 that = 3JO
01:04 is = 3JO 01:11 in = 3JO 01:03 thee = 3JO 01:13 , even =
JUDE 01:07 as = JUDE 01:07 thou = 3JO 01:05 walkest = ACT 21:24
in = 3JO 01:04 the = 3JO 01:05 truth = 3JO 01:04 .



3Jo 01:06 Which = 3JO 01:10 have = 3JO 01:09 borne = REV 02:03
witness = REV 01:05 of = 3JO 01:07 thy = REV 02:02 charity =
JUDE 01:12 before = JUDE 01:04 the = 3JO 01:07 church = 3JO 1:9:
whom = JUDE 01:13 if = 3JO 01:10 thou = 3JO 01:06 bring = JUDE
01:09 forward = MAR 14:35 on = JUDE 01:20 their = JUDE 01:06
journey = MAT 10:10 after = JUDE 01:07 a = JUDE 01:09 godly =
2CO 01:12 sort = ACT 17:05 , thou = REV 01:11 shalt = REV 02:10
do = REV 02:05 well = MAT 03:17 :



3Jo 01:07 Because = JUDE 01:16 that = 3JO 01:08 for = JUDE 01:03
his = 3JO 01:10 name's = REV 02:03 sake = REV 02:03 they = JUDE
01:10 went = REV 01:16 forth = JUDE 01:07 , taking = MAT 06:27
nothing = REV 03:17 of = 3JO 01:10 the = 3JO 01:08 Gentiles =
REV 11:02 .



Heb 10:30 For = HEB 10:34 we = HEB 10:39 know = HEB 12:17 him =
HEB 10:38 that = HEB 10:33 hath = HEB 10:35 said = HEB 11:18 ,
Vengeance = JUDE 01:07 [belongeth = HEB 05:14 ] unto = HEB 10:39
me = HEB 10:34 , I = HEB 11:32 will = HEB 10:36 recompense = LUK
14:14 , saith = JAM 02:23 the = HEB 10:30 Lord = HEB 10:30. And
= HEB 10:33 again = HEB 11:35 , The = HEB 10:31 Lord = HEB 12:05
shall = HEB 10:37 judge = HEB 12:23 his = HEB 11:04 people = HEB
11:25 .



Jam 03:06 And = JAM 03:06 the = JAM 03:06 tongue = JAM 03:06 [is
= JAM 03:06 ] a = JAM 03:06 fire = JAM 03:06 , a = JAM 03:11
world = JAM 04:04 of = JAM 03:06 iniquity = 2PE 2:16: so = JAM
03:10 is = JAM 03:06 the = JAM 03:06 tongue = JAM 03:08 among =
JAM 03:13 our = 1PE 01:03 members = JAM 04:01 , that = JAM 03:17
it = JAM 03:06 defileth = REV 21:27 the = JAM 03:06 whole = 1JO
02:02 body = 1PE 02:24 , and = JAM 03:06 setteth = MAT 04:05 on
= JAM 03:06 fire = JAM 03:06 the = JAM 03:07 course = LUK 01:05
of = JAM 03:06 nature = 2PE 01:04 ; and = JAM 03:07 it = JAM 03:
08 is = JAM 03:07 set = JUDE 01:07 on = JAM 04:14 fire = JAM 05:
03 of = JAM 03:07 hell = 2PE 02:04 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:06 And = JUDE 01:07 the = JUDE 01:06 angels = REV 01:20
which = JUDE 01:10 kept = REV 03:08 not = JUDE 01:09 their =
JUDE 01:06 first = REV 01:05 estate = LUK 01:48 , but = JUDE 01:
09 left = REV 02:04 their = JUDE 01:13 own = JUDE 01:13
habitation = REV 18:02 , he = JUDE 01:09 hath = REV 01:06
reserved = JUDE 01:13 in = JUDE 01:07 everlasting = REV 14:06
chains = MAR 05:03 under = REV 05:03 darkness = JUDE 01:13 unto
= JUDE 01:11 the = JUDE 01:06 judgment = JUDE 01:15 of = JUDE 01:
07 the = JUDE 01:07 great = JUDE 01:16 day = REV 01:10 .



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:07 Even <5613 -hos -> as Sodom <4670 -Sodoma - > and
Gomorrha <1116 -Gomorrha -> , and the cities <4172 - polis ->
about <4012 -peri -> them in like <3664 -homoios -> manner <5158
-tropos -> , giving themselves over <1608 -ekporneuo -> to
fornication <1608 -ekporneuo -> , and going <0565 - aperchomai -
> after <3694 -opiso -> strange <2087 -heteros -> flesh <4561 -
sarx -> , are set <4295 -prokeimai -> forth <4295 - prokeimai ->
for an example <1164 -deigma -> , suffering <5254 - hupecho ->
the vengeance <1349 -dike -> of eternal <0166 -aionios - > fire
<4442 -pur -> .



Jude 01:07 Even as Sodom and Gomorrha, and the cities about them
in like manner, giving themselves over to fornication, and going
after strange flesh, are set forth for an example, suffering the
vengeance of eternal fire. <Leta -after> <Leta -are> <Letc -
cities> <Lete -eternal> <Lete -even> <Lete - example> <Letf -
fire> <Letf -flesh> <Letf -fornication> <Letf - forth> <Letg -
giving> <Letg -going> <Letg -gomorrha> <Letl - like> <Letm -
manner> <Leto -over> <Lets -set> <Lets - sodom> <Lets -strange>
<Lets -suffering> <Lett -themselves> <Letv - vengeance>



Jude 01:07 Even as Sodom and Gomorrha, and the cities about them
in like manner, giving themselves over to fornication, and going
after strange flesh, are set forth for an example, suffering the
vengeance of eternal fire.



about , JUDE 01:07 , JUDE 01:09 , JUDE 01:12,



after , JUDE 01:07 , JUDE 01:11 , JUDE 01:16 , JUDE 01:18,



an , JUDE 01:07 ,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



are , JUDE 01:01 , JUDE 01:04 , JUDE 01:07 , JUDE 01:12 ,
JUDE 01:12 , JUDE 01:15 , JUDE 01:16,



as , JUDE 01:07 , JUDE 01:10,



cities , JUDE 01:07 ,



eternal , JUDE 01:07 , JUDE 01:21,



even , JUDE 01:07 , JUDE 01:23,



example , JUDE 01:07 ,



fire , JUDE 01:07 , JUDE 01:23,



flesh , JUDE 01:07 , JUDE 01:08 , JUDE 01:23,



for , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 , JUDE 01:07 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:13 , JUDE 01:21 , JUDE 01:
25,



fornication , JUDE 01:07 ,



forth , JUDE 01:07 ,



giving , JUDE 01:07 ,



going , JUDE 01:07 ,



gomorrha , JUDE 01:07 ,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



like , JUDE 01:07 ,



manner , JUDE 01:07 ,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



over , JUDE 01:07 ,



set , JUDE 01:07 ,



sodom , JUDE 01:07 ,



strange , JUDE 01:07 ,



suffering , JUDE 01:07 ,



to , JUDE 01:01 , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:07 , JUDE 01:13 , JUDE 01:15 , JUDE 01:15 , JUDE 01:
24 , JUDE 01:24 , JUDE 01:25,



vengeance , JUDE 01:07 ,



Jude 01:07 Even as <5613> Sodom <4670> and < 2532> Gomorrha
<1116>, and <2532> the cities <4172> about < 4012> them <846> in
like <3664> <5125> manner <5158>, giving themselves over to
fornication <1608> (5660), and <2532> going < 565> (5631) after
<3694> strange <2087> flesh <4561>, are set forth for <4295>
(5736) an example <1164>, suffering <5254> (5723) the vengeance
<1349> of eternal <166> fire <4442>.



Jude 01:07 5613 - hos {hoce}; probably adverb of comparative
from 3739; which how, i.e. in that manner (very variously used,
as follows): --about, after (that), (according) as (it had been,
it were), as soon (as), even as (like), for, how (greatly), like
(as, unto), since, so (that), that, to wit, unto, when([-
soever]), while, X with all speed.[ql

4670 - Sodoma {sod'-om-ah}; plural of Hebrew origin [5467];
Sodoma (i.e. Sedom), a place in Palestine: --Sodom.[ql

1116 - Gomorrha {gom'-or-hrhah}; of Hebrew origin [6017];
Gomorrha (i.e. Amorah), a place near the Dead Sea: --Gomorrha.[ql

4172

4012 - peri {per-ee'}; from the base of 4008; properly, through
(all over), i.e. around; figuratively with respect to; used in
various applications, of place, cause or time (with the genitive
case denoting the subject or occasion or superlative point; with
the accusative case the locality, circuit, matter, circumstance
or general period): --(there-)about, above, against, at, on
behalf of, X and his company, which concern, (as) concerning,
for, X how it will go with, ([there-, where-]) of, on, over,
pertaining (to), for sake, X (e-)state, (as) touching, [where-
]by (in), with. In comparative, it retains substantially the
same meaning of circuit (around), excess (beyond), or
completeness (through).[ql

3664 - homoios {hom'-oy-os}; from the base of 3674; similar (in
appearance or character): --like, + manner.[ql

5158

1608 - ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be
utterly unchaste: --give self over to fornication.[ql

1608

0565 - aperchomai {ap-erkh'-om-ahee}; from 0575 - apo {apo'}; a
primary particle; "off," i.e. away (from something near), in
various senses (of place, time, or relation; literal or
figurative): --(X here-)after, ago, at, because of, before, by
(the space of), for(-th), from, in, (out) of, off, (up-)on(-ce),
since, with. In composition (as a prefix) it usually denotes
separation, departure, cessation, completion, reversal, etc.[ql

and 2064; to go off (i.e. depart), aside (i.e. apart) or behind
(i.e. follow), literally or figuratively: --come, depart, go
(aside, away, back, out,...ways), pass away, be past.[ql

3694

2087 - heteros {het'-er-os}; of uncertain affinity; (an-, the)
other or different: --altered, else, next (day), one, (an-)other,
some, strange.[ql

4561

4295 - prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie
before the view, i.e. (figuratively) to be present (to the mind),
to stand forth (as an example or reward): --be first, set
before (forth).[ql

4295

1164 - deigma {digh'-mah}; from the base of 1166; a specimen (as
shown): --example.[ql

5254

1349 - dike {dee'-kay}; probably from 1166; right (as self-
evident), i.e. justice (the principle, a decision, or its
execution): --judgment, punish, vengeance.[ql

0166 - aionios {ahee-o'-nee-os}; from 0165; perpetual (also used
of past time, or past and future as well): --eternal, for ever,
everlasting, world (began).[ql

4442 =



Jude 01:07 5613 4670 1116 4172 4012 3664 5158 1608 1608 0565
3694 2087 4561 4295 4295 1164 5254 1349 0166 4442



Jude 01:07 5613 + so So How how like even Even
when When about while After To wit and how not how
And how And when was like But when and like of about
us while and while According And after And while And
about were about It is like him and how to pass when
man according And as I may so is it ago since they were
about And it was about for it was about every stone about
to pass that when to pass that after 4670 + Sodom of
Sodom in Sodom as Sodom as Sodoma for Sodom out of
Sodom 1116 + and Gomorrha unto Gomorrha 4172 4012 + at on
how over above About about state estate behalf
Against against company affairs touching out about
And about man about concerning Concerning As touching
our affairs as touching thee touching them Touching As
concerning of such manner him concerning and they about
And as touching But as touching them concerning and his
company For as touching thing concerning for as concerning
things concerning and also concerning unto you concerning
unto him Concerning unto them and about things which
concern they that were about that were hired about the
things concerning for himself concerning of the things
pertaining it not to you concerning for the things
concerning When they which were about of the things which
concern 3664 + like is like was like one like are like
upon like were like he is like He is like It is like
not is like them in like are they like They are like
said He is like we shall be like And ye yourselves like
5158 1608 + to fornication giving themselves over 1608 0565
+ Go go I go went away to go aside but go he
went is gone is past He went not away And went and
went she went departed shall go but went us to go
and going and goeth were gone to depart thou goest
them to go and I went not depart that we go And I went
shall we go And he went I will come and he went he
departed not but went he they went and departed of them
went are departed was departed him and went them and
went were departed out they went and they came And they
went him to depart of it and went And Jesus went they
were come thou that we go And he departed me ; but I went
him and departed out and departed that they may go for
you that I go them and departed And they departed things
are passed after are departed And while they went unto him
Shall we go And when she was come unto thee . And he went
of them which were with us went I will give you . And they
went 3694 2087 + else other is one others Others
strange another in other to other And some But other
and other of others And other the other in another And
others and others is another To another with other to
another let another And another was altered for another
and another and the next And the next unto another man
another s he to another But the other and the other
while another but the other against another them out
another but of the other were in the other and not in
another that there is another was there that another was
there that another on the things of others 4561 4295 + set
forth before are set be first that is set that was set
4295 1164 + for an example 5254 1349 + the vengeance yet
vengeance to have judgment 0166 + eternal the world of
eternal to eternal is eternal everlasting are eternal
and eternal the eternal unto eternal with eternal him
for ever to us eternal us everlasting of everlasting and
of eternal us even eternal since the world the everlasting
with everlasting unto everlasting unto them eternal of
the everlasting us unto his eternal unto you that eternal
4442 =



1Jo 05:13 These = JUDE 01:08 things = 2JO 01:08 have = 1JO 05:13
I = 1JO 05:16 written = REV 01:03 unto = 1JO 05:16 you = 2JO 01:
03 that = 1JO 05:13 believe = 1JO 05:13 on = 1JO 05:13 the = 1JO
05:13 name = 1JO 05:13 of = 1JO 05:13 the = 1JO 05:13 Son = 1JO
05:13 of = 1JO 05:13 God = 1JO 05:13 ; that = 1JO 05:13 ye = 1JO
05:13 may = 1JO 05:13 know = 1JO 05:15 that = 1JO 05:13 ye = 1JO
05:13 have = 1JO 05:14 eternal = 1JO 05:20 life = 1JO 5:16, and
= 1JO 05:14 that = 1JO 05:14 ye = 2JO 01:06 may = 1JO 05:20
believe = MAT 09:28 on = 3JO 01:06 the = 1JO 05:13 name = 3JO 01:
14 of = 1JO 05:13 the = 1JO 05:14 Son = 1JO 05:20 of = 1JO 05:15
God = 1JO 05:18 .



1Pe 05:05 Likewise = JUDE 01:08 , ye = 1PE 05:10 younger = LUK
15:12 , submit = 1CO 16:16 yourselves = 1PE 05:06 unto = 1PE 05:
10 the = 1PE 05:05 elder = 2JO 01:01 . Yea = 2PE 1:13, all = 1PE
05:07 [of = 1PE 05:06 you = 1PE 05:06 ] be = 1PE 05:05 subject =
LUK 02:51 one = 1PE 05:14 to = 1PE 05:05 another = 1PE 05:14 ,
and = 1PE 05:05 be = 1PE 05:08 clothed = REV 01:13 with = 1PE 05:
13 humility = ACT 20:19 : for = 1PE 05:07 God = 1PE 05:06
resisteth = ROM 13:02 the = 1PE 05:05 proud = LUK 01:51 , and =
1PE 05:11 giveth = REV 22:05 grace = 1PE 05:10 to = 1PE 05:11
the = 1PE 05:06 humble = 1PE 05:06 .



1Pe 05:11 To = 2PE 01:01 him = 2PE 01:03 [be = 1PE 05:14 ] glory
= 2PE 01:03 and = 1PE 05:11 dominion = JUDE 01:08 for = 2PE 01:
08 ever = 1PE 05:11 and = 1PE 05:12 ever = 2PE 2:17. Amen = 1PE
05:14 .



1Ti 01:10 For = 1TI 01:10 whoremongers = HEB 13:04 , for = 1TI
01:10 them = 1TI 01:16 that = 1TI 01:10 defile = JUDE 01:08
themselves = 1TI 02:09 with = 1TI 01:14 mankind = JAM 3:7, for =
1TI 01:10 menstealers = 1TI 01:10 , for = 1TI 01:10 liars = TIT
01:12 , for = 1TI 01:12 perjured = 1TI 01:10 persons = JAM 02:01
, and = 1TI 01:12 if = 1TI 02:15 there = 1TI 02:05 be = 1TI 01:
17 any = 1TI 05:04 other = 1TI 05:22 thing = 2TI 01:14 that =
1TI 01:12 is = 1TI 01:14 contrary = TIT 02:08 to = 1TI 01:11
sound = 2TI 01:07 doctrine = 1TI 04:06 ;



2Pe 02:07 And = 2PE 02:08 delivered = 2PE 02:21 just = 1JO 01:09
Lot = LUK 01:09 , vexed = 2PE 02:08 with = 2PE 02:08 the = 2PE
02:07 filthy = JUDE 01:08 conversation = 2PE 03:11 of = 2PE 02:
09 the = 2PE 02:09 wicked = 2PE 03:17 :



2Pe 02:10 But = 2PE 02:12 chiefly = ROM 03:02 them = 2PE 02:11
that = 2PE 02:12 walk = 1JO 01:06 after = 2PE 02:20 the = 2PE 02:
10 flesh = 2PE 02:18 in = 2PE 02:11 the = 2PE 02:11 lust = 1JO
02:16 of = 2PE 02:10 uncleanness = MAT 23:27 , and = 2PE 02:11
despise = JUDE 01:08 government = 2PE 02:10 . Presumptuous = 2PE
02:10 [are = 2PE 02:10 they = 2PE 2:10], selfwilled = TIT 01:07 ,
they = 2PE 02:12 are = 2PE 02:11 not = 2PE 02:11 afraid = MAT
02:22 to = 2PE 02:12 speak = 2PE 02:12 evil = 2PE 02:12 of = 2PE
02:12 dignities = JUDE 01:08 .



3Jo 01:11 Beloved = JUDE 01:03 , follow = REV 14:04 not = 3JO 01:
11 that = 3JO 01:11 which = 3JO 01:11 is = 3JO 01:11 evil = 3JO
01:11 , but = 3JO 01:11 that = 3JO 01:11 which = JUDE 01:03 is =
3JO 01:11 good = 3JO 01:11 . He = 3JO 01:11 that = 3JO 01:11
doeth = 3JO 01:11 good = 3JO 01:12 is = 3JO 01:12 of = 3JO 01:12
God = 3JO 1:11: but = 3JO 01:13 he = JUDE 01:06 that = 3JO 01:12
doeth = REV 13:13 evil = JUDE 01:08 hath = 3JO 01:12 not = 3JO
01:13 seen = REV 01:19 God = JUDE 01:01 .



3Jo 01:12 Demetrius = ACT 19:24 hath = JUDE 01:06 good = MAT 03:
10 report = JOH 12:38 of = 3JO 01:12 all = JUDE 01:03 [men =
JUDE 1:4], and = 3JO 01:12 of = JUDE 01:01 the = 3JO 01:14 truth
= MAT 14:33 itself = MAT 06:34 : yea = REV 14:13 , and = 3JO 01:
12 we = 3JO 01:14 [also = JUDE 01:08 ] bear = REV 02:02 record =
3JO 01:12 ; and = 3JO 01:13 ye = JUDE 01:03 know = JUDE 01:10
that = JUDE 01:01 our = 3JO 01:14 record = REV 01:02 is = JUDE
01:13 true = REV 03:07 .



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:08 Likewise = REV 08:12 also = JUDE 01:14 these = JUDE
01:10 [filthy = REV 22:11 ] dreamers = JUDE 01:08 defile = MAT
15:18 the = JUDE 01:09 flesh = JUDE 01:23 , despise = MAT 06:24
dominion = JUDE 01:25 , and = JUDE 01:11 speak = JUDE 01:10 evil
= JUDE 01:10 of = JUDE 01:09 dignities = 2PE 02:10 .



Jude 01:08 . Likewise <3668 -homoios -> also <2532 -kai ->
these <3778 -houtos -> [ filthy ] dreamers <1797 - enupniazomai
-> defile <3392 -miaino -> the flesh <4561 -sarx -> , despise
<0114 -atheteo -> dominion <2963 -kuriotes -> , and speak <0987
-blasphemeo -> evil <0987 -blasphemeo -> of dignities <1391 -
doxa -> .



Jude 01:08 Likewise also these [filthy] dreamers defile the
flesh, despise dominion, and speak evil of dignities. <Leta -
also> <Letd -defile> <Letd -despise> <Letd - dignities> <Letd -
dominion> <Letd -dreamers> <Lete -evil> <Letf - filthy> <Letf -
flesh> <Letl -likewise> <Lets -speak> <Lett - these>



Jude 01:08 Likewise also these [filthy] dreamers defile the
flesh, despise dominion, and speak evil of dignities.



also , JUDE 01:08 , JUDE 01:14,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



defile , JUDE 01:08 ,



despise , JUDE 01:08 ,



dignities , JUDE 01:08 ,



dominion , JUDE 01:08 , JUDE 01:25,



dreamers , JUDE 01:08 ,



evil , JUDE 01:08 , JUDE 01:10,



filthy , JUDE 01:08 ,



flesh , JUDE 01:07 , JUDE 01:08 , JUDE 01:23,



likewise , JUDE 01:08 ,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



speak , JUDE 01:08 , JUDE 01:10,



Jude 01:08 ¶ Likewise <3668> <3305> also <2532> these <3778>
filthy dreamers <1797> (5740) defile <3392> (5719) the flesh
<3303> <4561>, <1161> despise <114> (5719) dominion <2963>, and
<1161> speak evil <987> (5719) of dignities < 1391>.



Jude 01:08 3668 - homoios {hom-oy'-oce}; adverb from 3664;
similarly: --likewise, so.[ql

2532 - kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: --and, also,
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql

3778

1797 - enupniazomai {en-oop-nee-ad'-zom-ahee}; middle voice from
1798; to dream: --dream(-er).[ql

3392

4561 - sarx {sarx}; probably from the base of 4563; flesh (as
stripped of the skin), i.e. (strictly) the meat of an animal (as
food), or (by extension) the body (as opposed to the soul [or
spirit], or as the symbol of what is external, or as the means
of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): --carnal(-ly, + -ly
minded), flesh([-ly]).[ql

0114 - atheteo {ath-et-eh'-o}; from a compound of 0001 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: --cast off,
despise, disannul, frustrate, bring to nought, reject.[ql

2963

0987 - blasphemeo {blas-fay-meh'-o}; from 0989; to vilify;
specially, to speak impiously: --(speak) blaspheme(-er, -mously,
-my), defame, rail on, revile, speak evil.[ql

0987

1391 - doxa {dox'-ah}; from the base of 1380; glory (as very
apparent), in a wide application (literal or figurative,
objective or subjective): --dignity, glory(-ious), honour,
praise, worship.[ql

=



Jude 01:08 3668 2532 3778 1797 3392 4561 0114 2963 0987 0987 1391



Jude 01:08 3668 + And so Likewise likewise and likewise
And likewise thou likewise it and likewise thee . Likewise
to them likewise let him likewise are they likewise
things and likewise 2532 + both - both - So Or or so
but also - who now but also - yet nor yea Now Yet
Yea even else also then Then Even Also both
which did so on yet I also And so either is even
it even not yet we both be also me also as well we
also Ye both am also Ye also ye even ye also he even
he also As also is also in also Provide as also us
also He also men even moreover the same you even who
also the very you also not even not even was also
man also end also Who also For even are also Moreover
but also but even Likewise and even her even And
both him also likewise But even had also and also
they also this also as I also is indeed away both were
both thou also that also that both doth also hath also
hath both that even thee also them even then both
therefore came also them also them even Thou also will
also I am also They also were even be ye also ye in
like things yea as ye also As ye also Be ye also ye up
then It is also do ye also For indeed For I also there
even For verily as we also up us also is he then which
also shall also as he also for we also Let us also for
ye also that I also them ; even And ye also For we also
let us also manner also him up even fellow also him
not nor should both things also in you both of him also
as he is so him as also and we also Are ye also are ye
also that ye also that we also Are not even But the very
with us also of them also with me also let her also
unto me even to pass also whom he also ye have both them
he also I would also I might also man was also thing I
also him but also ye were also not thou also unto him
also us as we also are they also unto you also we shall
also And thou also and will also and they also as it is
also shall ye also she hath also he would also have
likewise thou art also thou but also for they also but
that also is he not also seeing we also is in him even
in you ye also as to you also it as did also they were
even but on me also so but we also things We also and so
is also have they both unto thee both Therefore also
unto them Even that they also as I have also unto them
also with thee both There are also the Father also shall
they also fellow was also will we be also Are ye not then
thou shalt both unto him though as it doth also as they
do also that he is both But for us also There were also
For we are also shall ye be also shall it be also there
shall also but to that also but who was also unto him We
also we shall be also is the same also for that is even
But that ye also but for them also me they will also and
they likewise And I myself also we ourselves also that in
thee also that shall he also that they had also And there
are also And there was also that we shall also unto him
that even saying I have both And there were also that thou
wilt also to him Be thou also and that ye likewise there
ye may be also unto you That ye also with him we shall also
is it but that he also he shall be free . Thus they but
ourselves also unto him Thou hast both Shouldest not thou
also that was and is not even sakes that they may also we
unto you that ye also shall he not with him also with him
that we may be also art in me and I in thee that they also
3778 1797 + dreams filthy dreamers 3392 4561 + All flesh
in the flesh - in the flesh - is flesh of flesh my flesh
for flesh our flesh not flesh his flesh her flesh the
flesh and carnal that flesh the carnal in my flesh is
my flesh to the flesh by the flesh of his flesh us his
flesh in his flesh of our flesh to his flesh For my
flesh of the flesh in the flesh and the flesh but the
flesh but one flesh kind of flesh for the flesh For the
flesh not with flesh not to the flesh with their flesh
men and the flesh but with the flesh shall of the flesh
them and the flesh For to be carnally for us in the flesh
we were in the flesh which was in my flesh the things of the
flesh them which are my flesh that is to say his flesh as
pertaining to the flesh they that are in the flesh But ye
are not in the flesh that in me ( that is in my flesh 0114 +
off despise rejected ye reject despiseth not reject
to nothing disannulleth me despiseth they have cast that
despiseth and will bring He that despised He that
rejecteth I do not frustrate me ; and he that despiseth
2963 0987 + evil speak spoken railed To speak
speaking to speak reported blasphemy by railed am I
evil and speak by reviled blasphemed to blaspheme is
blasphemed Being defamed shall be evil And blasphemed
and blasphemed be evil spoken He hath spoken yet
blasphemers man blasphemeth and blaspheming Thou
blasphemest not to blaspheme be not blasphemed them to
blaspheme they shall blaspheme things blasphemously Do not
they blaspheme their part he is evil themselves and
blasphemed But he that shall blaspheme him but unto him that
blasphemeth And not rather ( as we be slanderously 0987 1391
+ glory Glory honour worship in glory to glory of
glory glorious my glory be glory we glory and glory
be praise the glory my honour But glory own glory his
glory for glory By honour him glory with glory unto
glory from glory the praise not honour their glory us
to glory is glorious by the glory of the glory the
glorious in the glory of dignities giving glory to the
glory is the glory in his glory was glorious of his
glory it is a glory but the glory is your glory for the
glory And the glory and the glory him with glory unto
the glory not the honour with his glory unto our glory
from the glory with the glory unto his glory to his
glorious of the glorious To him be glory to the glorious
to him be glory us to the glory and the glorious in his
own glory the Lord of glory Unto him be glory with him in
glory unto his glorious hand in thy glory but for the
glory and from the glory by us to the glory thee and the
glory in it for the glory For ye are our glory upon them
and the glory to be compared with the glory =



1Jo 03:02 Beloved = 1JO 03:21 , now = 1JO 04:03 are = 1JO 03:10
we = 1JO 03:02 the = 1JO 03:04 sons = MAT 20:20 of = 1JO 03:04
God = 1JO 03:08 , and = 1JO 03:03 it = 1JO 04:03 doth = 1JO 03:
09 not = 1JO 03:06 yet = JUDE 01:09 appear = 1JO 03:02 what =
JUDE 01:10 we = 1JO 03:02 shall = 1JO 03:02 be = 1JO 03:02: but
= 1JO 03:17 we = 1JO 03:02 know = 1JO 03:05 that = 1JO 03:03 ,
when = 1JO 05:02 he = 1JO 03:02 shall = 1JO 03:02 appear = REV
03:18 , we = 1JO 03:02 shall = 1JO 03:02 be = 1JO 04:10 like =
JUDE 01:07 him = 1JO 03:02 ; for = 1JO 03:04 we = 1JO 03:11
shall = 1JO 03:19 see = 1JO 05:16 him = 1JO 03:03 as = 1JO 03:03
he = 1JO 03:03 is = 1JO 03:03 .



1Pe 02:24 Who = 1PE 03:05 his = 1PE 02:24 own = 1PE 02:24 self =
JOH 05:30 bare = REV 01:02 our = 1PE 04:03 sins = 1PE 02:24 in =
1PE 03:01 his = 1PE 03:10 own = 1PE 03:01 body = JUDE 01:09 on =
1PE 03:03 the = 1PE 02:25 tree = REV 02:07 , that = 1PE 03:01 we
= 1PE 04:03 , being = 1PE 03:05 dead = 1PE 04:05 to = 1PE 03:01
sins = 1PE 03:18 , should = 1PE 03:09 live = 1PE 04:02 unto =
1PE 02:25 righteousness = 2PE 01:01: by = 1PE 03:01 whose = 1PE
03:03 stripes = LUK 12:47 ye = 1PE 02:25 were = 1PE 02:25 healed
= REV 13:03 .



1Th 04:16 For = 1TH 05:02 the = 1TH 04:16 Lord = 1TH 04:17
himself = 2TH 02:04 shall = 1TH 04:16 descend = MAR 15:32 from =
1TH 05:22 heaven = 2TH 01:07 with = 1TH 04:16 a = 1TH 05:02
shout = ACT 12:22 , with = 1TH 04:16 the = 1TH 04:16 voice = HEB
03:07 of = 1TH 04:16 the = 1TH 04:16 archangel = JUDE 01:09 ,
and = 1TH 04:16 with = 1TH 04:17 the = 1TH 04:16 trump = 1CO 15:
52 of = 1TH 05:01 God = 1TH 05: 09: and = 1TH 04:17 the = 1TH 04:
17 dead = 1TI 05:06 in = 1TH 04:17 Christ = 1TH 05:09 shall =
1TH 04:17 rise = HEB 07:11 first = 2TH 02:03:



2Jo 01:11 For = 3JO 01:03 he = 3JO 01:10 that = 2JO 01:12
biddeth = 2JO 01:11 him = JUDE 01:09 God = 3JO 01:11 speed = ACT
17:15 is = 3JO 01:03 partaker = 1CO 09:10 of = 2JO 01:13 his =
3JO 01:07 evil = 3JO 01:11 deeds = 3JO 01:10 .



2Pe 02:11 Whereas = JOH 09:25 angels = JUDE 01:06 , which = 2PE
02:15 are = 2PE 02:13 greater = 1JO 03:20 in = 2PE 02:12 power =
JUDE 01:25 and = 2PE 02:12 might = 1JO 2:19, bring = 2JO 01:10
not = 2PE 02:12 railing = JUDE 01:09 accusation = JUDE 01:09
against = 2PE 03:07 them = 2PE 02:18 before = 2PE 03:02 the =
2PE 02:12 Lord = 2PE 02:20 .



3Jo 01:06 Which = 3JO 01:10 have = 3JO 01:09 borne = REV 02:03
witness = REV 01:05 of = 3JO 01:07 thy = REV 02:02 charity =
JUDE 01:12 before = JUDE 01:04 the = 3JO 01:07 church = 3JO 1:9:
whom = JUDE 01:13 if = 3JO 01:10 thou = 3JO 01:06 bring = JUDE
01:09 forward = MAR 14:35 on = JUDE 01:20 their = JUDE 01:06
journey = MAT 10:10 after = JUDE 01:07 a = JUDE 01:09 godly =
2CO 01:12 sort = ACT 17:05 , thou = REV 01:11 shalt = REV 02:10
do = REV 02:05 well = MAT 03:17 :



3Jo 01:10 Wherefore = REV 17:07 , if = REV 01:15 I = 3JO 01:10
come = REV 01:01 , I = 3JO 01:13 will = 3JO 01:13 remember =
JUDE 01:17 his = JUDE 01:14 deeds = JUDE 01:15 which = 3JO 01:11
he = 3JO 01:10 doeth = 3JO 01:11 , prating = 3JO 01:10 against =
JUDE 01:09 us = REV 01:05 with = 3JO 01:13 malicious = 3JO 01:10
words = JUDE 01:16 : and = 3JO 01:10 not = 3JO 01:11 content =
MAR 15:15 therewith = PHP 04:11 , neither = REV 03:15 doth = REV
19:11 he = 3JO 01:11 himself = REV 19:12 receive = REV 04:11 the
= 3JO 01:10 brethren = REV 06:11 , and = 3JO 01:10 forbiddeth =
3JO 01:10 them = 3JO 01:10 that = 3JO 01:11 would = REV 03:15 ,
and = 3JO 01:12 casteth = REV 06:13 [them = JUDE 01:01 ] out =
JUDE 01:05 of = 3JO 01:11 the = 3JO 01:12 church = REV 02:01 .



3Jo 01:13 I = 3JO 01:13 had = REV 01:16 many = REV 01:15 things
= JUDE 01:10 to = 3JO 01:14 write = 3JO 01:13 , but = 3JO 01:14
I = 3JO 01:14 will = JUDE 01:05 not = JUDE 01:05 with = JUDE 01:
09 ink = 2CO 03:03 and = 3JO 01:14 pen = 3JO 01:13 write = JUDE
01:03 unto = JUDE 01:02 thee = 3JO 01:14 :



Act 07:32 [Saying = ACT 7:35], I = ACT 07:34 [am = ACT 07:34 ]
the = ACT 07:32 God = ACT 07:32 of = ACT 07:32 thy = ACT 07:33
fathers = ACT 07:38 , the = ACT 07:32 God = ACT 07:32 of = ACT
07:32 Abraham = ACT 13:26 , and = ACT 07:32 the = ACT 07:32 God
= ACT 07:32 of = ACT 07:32 Isaac = ROM 9:7, and = ACT 07:32 the
= ACT 07:33 God = ACT 07:35 of = ACT 07:34 Jacob = ACT 07:46 .
Then = ACT 07:33 Moses = ACT 07:35 trembled = ACT 24:25 , and =
ACT 07:34 durst = JUDE 01:09 not = ACT 07:39 behold = ACT 07:56 .



Act 17:17 Therefore = ACT 17:20 disputed = JUDE 01:09 he = ACT
17:18 in = ACT 17:17 the = ACT 17:17 synagogue = ACT 18:04 with
= ACT 17:17 the = ACT 17:17 Jews = ACT 18:2, and = ACT 17:17
with = ACT 17:17 the = ACT 17:17 devout = ACT 22:12 persons =
ROM 2:11, and = ACT 17:18 in = ACT 17:21 the = ACT 17:18 market
= MAR 07:04 daily = ACT 19:09 with = ACT 17:17 them = ACT 17:18
that = ACT 17:22 met = ACT 20:14 with = ACT 17:23 him = ACT 17:
18 .



Heb 12:21 And = HEB 12:21 so = HEB 13:06 terrible = HEB 12:21
was = JAM 01:24 the = HEB 12:22 sight = HEB 13:21 , [that = HEB
12:24 ] Moses = JUDE 01:09 said = HEB 13:5, I = HEB 12:26
exceedingly = MAT 19:25 fear = HEB 12:28 and = HEB 12:22 quake:)



Jam 02:11 For = JAM 02:13 he = JAM 02:13 that = JAM 02:12 said =
JAM 02:11 , Do = JAM 02:11 not = JAM 02:11 commit = JAM 02:11
adultery = JAM 02:11 , said = JUDE 01:09 also = JAM 2:19, Do =
JAM 02:12 not = JAM 02:14 kill = JAM 02:11 . Now = JAM 04:13 if
= JAM 02:11 thou = JAM 02:11 commit = 1PE 04:19 no = JAM 02:13
adultery = 2PE 02:14 , yet = JAM 03:04 if = JAM 02:15 thou = JAM
02:11 kill = JAM 04:02 , thou = JAM 02:18 art = JAM 04:11 become
= REV 11:15 a = JAM 02:14 transgressor = GAL 02:18 of = JAM 02:
12 the = JAM 02:12 law = JAM 02:12 .



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:06 And = JUDE 01:07 the = JUDE 01:06 angels = REV 01:20
which = JUDE 01:10 kept = REV 03:08 not = JUDE 01:09 their =
JUDE 01:06 first = REV 01:05 estate = LUK 01:48 , but = JUDE 01:
09 left = REV 02:04 their = JUDE 01:13 own = JUDE 01:13
habitation = REV 18:02 , he = JUDE 01:09 hath = REV 01:06
reserved = JUDE 01:13 in = JUDE 01:07 everlasting = REV 14:06
chains = MAR 05:03 under = REV 05:03 darkness = JUDE 01:13 unto
= JUDE 01:11 the = JUDE 01:06 judgment = JUDE 01:15 of = JUDE 01:
07 the = JUDE 01:07 great = JUDE 01:16 day = REV 01:10 .



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:08 Likewise = REV 08:12 also = JUDE 01:14 these = JUDE
01:10 [filthy = REV 22:11 ] dreamers = JUDE 01:08 defile = MAT
15:18 the = JUDE 01:09 flesh = JUDE 01:23 , despise = MAT 06:24
dominion = JUDE 01:25 , and = JUDE 01:11 speak = JUDE 01:10 evil
= JUDE 01:10 of = JUDE 01:09 dignities = 2PE 02:10 .



Jude 01:09 Yet = REV 06:11 Michael = REV 12:07 the = JUDE 01:09
archangel = 1TH 04:16 , when = JUDE 01:12 contending = JUDE 01:
09 with = JUDE 01:12 the = JUDE 01:09 devil = REV 02:10 he = REV
01:01 disputed = MAR 09:33 about = JUDE 01:12 the = JUDE 01:09
body = MAT 05:29 of = JUDE 01:10 Moses = REV 15:03 , durst = MAT
22:46 not = JUDE 01:10 bring = REV 21:24 against = JUDE 01:15
him = JUDE 01:15 a = JUDE 01:22 railing = 1PE 03:09 accusation =
MAT 27:37 , but = JUDE 01:10 said = REV 04:01 , The = JUDE 01:11
Lord = JUDE 01:14 rebuke = REV 03:19 thee = REV 02:04 .



Jude 01:09 Yet <1161 -de -> Michael <3413 -Michael -> the
archangel <0743 -archaggelos -> , when <3753 -hote ->
contending <1252 -diakrino -> with the devil <1228 - diabolos ->
he disputed <1256 -dialegomai -> about <4012 -peri -> the body
<4983 -soma -> of Moses <3475 -Moseus -> , durst < 5111 -tolmao -
> not bring <2018 -epiphero -> against <2018 - epiphero -> him a
railing <0988 -blasphemia -> accusation <2920 -krisis - > , but
said <2036 -epo -> , The Lord <2962 -kurios -> rebuke <2008 -
epitimao -> thee .



Jude 01:09 Yet Michael the archangel, when contending with the
devil he disputed about the body of Moses, durst not bring
against him a railing accusation, but said, The Lord rebuke thee.
<Leta -against> <Leta -archangel> <Letb -body> <Letb -bring>
<Letc -contending> <Letd -devil> <Letd - disputed> <Letd -durst>
<Leth -him> <Letl -lord> <Letm -michael> < Letm -moses> <Letr -
railing> <Letr -rebuke> <Lets -said> <Letw - when> <Letw -with>
<Lety -yet>



Jude 01:09 Yet Michael the archangel, when contending with the
devil he disputed about the body of Moses, durst not bring
against him a railing accusation, but said, The Lord rebuke thee.



a , JUDE 01:09 , JUDE 01:22,



about , JUDE 01:07 , JUDE 01:09 , JUDE 01:12,



accusation , JUDE 01:09 ,



against , JUDE 01:09 , JUDE 01:15,



archangel , JUDE 01:09 ,



body , JUDE 01:09 ,



bring , JUDE 01:09 ,



but , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 , JUDE 01:10 ,
JUDE 01:17 , JUDE 01:20,



contending , JUDE 01:09 ,



devil , JUDE 01:09 ,



disputed , JUDE 01:09 ,



he , JUDE 01:06 , JUDE 01:09 ,



him , JUDE 01:09 , JUDE 01:15 , JUDE 01:24,



lord , JUDE 01:04 , JUDE 01:04 , JUDE 01:05 , JUDE 01:09 ,
JUDE 01:14 , JUDE 01:17 , JUDE 01:21,



michael , JUDE 01:09 ,



moses , JUDE 01:09 ,



not , JUDE 01:05 , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 ,
JUDE 01:19,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



railing , JUDE 01:09 ,



rebuke , JUDE 01:09 ,



said , JUDE 01:09 ,



when , JUDE 01:03 , JUDE 01:09 , JUDE 01:12,



with , JUDE 01:09 , JUDE 01:12 , JUDE 01:14 , JUDE 01:23 ,
JUDE 01:24,



yet , JUDE 01:09 ,



Jude 01:09 Yet <1161> Michael <3413> the archangel <743>, when
<3753> contending <1252> (5734) with the devil < 1228> he
disputed <1256> (5711) about <4012> the body < 4983> of Moses
<3475>, durst <5111> (5656) not <3756> bring against him <2018>
(5629) a railing <988> accusation <2920>, but < 235> said <2036>
(5627), The Lord <2962> rebuke <2008> (5659) thee < 4671>.



Jude 01:09 1161 - de {deh}; a primary particle (adversative or
continuative); but, and, etc.: --also, and, but, moreover, now
[often unexpressed in English].[ql

3413 0743 - archaggelos {ar-khang'-el-os}; from 0757 - archo
{ar'-kho}; a primary verb; to be first (in political rank or
power): --reign (rule) over.[ql

and 0032; a chief angel: --archangel.[ql

3753 1252 - diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
--contend, make (to) differ(-ence), discern, doubt, judge, be
partial, stagger, waver.[ql

1228 - diabolos {dee-ab'-ol-os}; from 1225; a traducer;
specially, Satan [compare 7854]: --false accuser, devil,
slanderer.[ql

1256 4012 - peri {per-ee'}; from the base of 4008; properly,
through (all over), i.e. around; figuratively with respect to;
used in various applications, of place, cause or time (with the
genitive case denoting the subject or occasion or superlative
point; with the accusative case the locality, circuit, matter,
circumstance or general period): --(there-)about, above, against,
at, on behalf of, X and his company, which concern, (as)
concerning, for, X how it will go with, ([there-, where-]) of,
on, over, pertaining (to), for sake, X (e-)state, (as) touching,
[where-]by (in), with. In comparative, it retains substantially
the same meaning of circuit (around), excess (beyond), or
completeness (through).[ql

4983 3475 - Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses
{mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or
Mouses (i.e. Mosheh), the Hebrew lawgiver: --Moses.[ql

5111 2018 - epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear
upon (or further), i.e. adduce (personally or judicially [accuse,
inflict]), superinduce: --add, bring (against), take.[ql

2018 0988 - blasphemia {blas-fay-me'-ah}; from 0989;
vilification (especially against God): --blasphemy, evil
speaking, railing.[ql

2920 2036 - epo {ep'-o}; a primary verb (used only in the
definite past tense, the others being borrowed from 2046, 4483,
and 5346); to speak or say (by word or writing): --answer, bid,
bring word, call, command, grant, say (on), speak, tell. Compare
3004.[ql

2962 2008 - epitimao {ep-ee-tee-mah'-o}; from 1909 and 5091; to
tax upon, i.e. censure or admonish; by implication, forbid: --
(straitly) charge, rebuke.[ql

=



Jude 01:09 1161 3413 0743 3753 1252 1228 1256 4012 4983 3475
5111 2018 2018 0988 2920 2036 2962 2008



Jude 01:09 1161 + or ow So Or et Yea now yet Now
Yet yea some then also Even Then even Also
other So then We then He also He then was now but
yet Moreover in me or and some moreover away then
Wherefore thou then Being then things yet and partly
him not yet Furthermore in you . Now Nevertheless
nevertheless of thee then of them also upon me ; yea And
they also it and them . Now with us and truly 3413 0743 +
the archangel of the archangel 3753 1252 + judge maketh
making discern partial And put doubting wavering to
judge contended and doubt contending difference He
staggered a difference we would judge not discerning
thee to differ with them doubting and shall not doubt And
he that doubteth For he that wavereth 1228 + false accusers
the Devil not false the devil is the Devil of the
devil to the devil for the devil And the devil not
slanderers with the devil is of the devil of you is a
devil that is the devil them is the devil And when the
devil 1256 4012 + at on how over above About about
state estate behalf Against against company
affairs touching out about And about man about
concerning Concerning As touching our affairs as
touching thee touching them Touching As concerning of
such manner him concerning and they about And as touching
But as touching them concerning and his company For as
touching thing concerning for as concerning things
concerning and also concerning unto you concerning unto
him Concerning unto them and about things which concern
they that were about that were hired about the things
concerning for himself concerning of the things pertaining
it not to you concerning for the things concerning When they
which were about of the things which concern 4983 3475 +
Moses Moses by Moses of Moses in Moses to Moses And
Moses not Moses and Moses For Moses for Moses did
Moses were Moses with Moses that Moses unto Moses When
Moses And as Moses Did not Moses is that Moses it is of
Moses For when Moses unto you Moses things as Moses unto
them Moses unto them Moses but we are Moses And not as
Moses according as Moses for thee and one for Moses 5111
2018 + taketh to add against not bring were brought up
they brought 2018 0988 + speaking railings and evil
blasphemy blasphemies of blasphemy in blasphemy his
blasphemy and blasphemy the blasphemy him a railing and
blasphemies but the blasphemy things and blasphemies and I
know the blasphemy thee not ; but for blasphemy 2920 2036 +
bid say Say tell Tell bade Said said told
speak spake spoken we say I said in say Saying I
tell saying Saying to say it said I speak And say
He told command by said as said and say He said ye
tell man say he said I bring I spake he spake and
tell him said man said he saith She said had said
And said speaketh they bid thou say and told here say
and bade and said but said this said shall say by I
said They said them tell hath said commanded they said
and spake And spake them said a man say hast said as
I said thou tell he called but speak thee word of you
say that speak he may say But I said had spoken him
saying as he said And I said and answer should say it
he said words spake I have said And he said shall speak
And he said him to tell he had said shall I say and he
said them I told I have told them saying him he said
her he said But he said things said it and said time
saying that I told that I said ye and tell up and said
it he spake by and said thereof said him and told that
he said that I spake ye shall say of them said him and
said I should say him and said them to tell that he said
them he said And he spake And she said her and said ye
They said also he said we shall say he commanded it they
said them and said things I said and commanded a man and
say and they said man shall say unto her Tell And they
said that he spake them and said unto her Said they
shall say him hence tell unto him Grant him as he said
words and said ye have spoken things he said as he had
said that thou tell of that I said to him he said thou
hast said this they said unto them said and to him said
by him and said her but he said place ; and say pieces and
said to him and said thee and sayest intent he spake and
having said not that I said thereof he said ye And they
said thou And he said them I have told but that he said
of them and said me and as I said me . But he said When he
had said us . And he said For he that said away and I
spake to them and said him away and say unto him and said
unto thee but say upon him and said him and they said
unto you They said it ; and commanded unto him they said
him that hath said unto him that told of his hand saying
unto them and said that he had spoken thing And they said
thou me And he said her to him and said up himself and said
occupation and said himself . They said ye up And they
said things And they said And when he had said unto him
And he said thou that we command in unto her and said have
him for he said in to him and saying they how that he bade
that they should tell unto thee And he said them unto him
and said and that he had spoken And when he had spoken out
unto them and said unto him Thou hast said them that they
should tell And as soon as he had spoken it were not so I
would have told and they that were with him said 2962 2008 +
rebuke charged rebuked to rebuke he rebuked thee
rebuke and rebuked And charged And he charged her and
rebuked it they rebuked And he rebuking And he straitly
charged =



1Jo 03:02 Beloved = 1JO 03:21 , now = 1JO 04:03 are = 1JO 03:10
we = 1JO 03:02 the = 1JO 03:04 sons = MAT 20:20 of = 1JO 03:04
God = 1JO 03:08 , and = 1JO 03:03 it = 1JO 04:03 doth = 1JO 03:
09 not = 1JO 03:06 yet = JUDE 01:09 appear = 1JO 03:02 what =
JUDE 01:10 we = 1JO 03:02 shall = 1JO 03:02 be = 1JO 03:02: but
= 1JO 03:17 we = 1JO 03:02 know = 1JO 03:05 that = 1JO 03:03 ,
when = 1JO 05:02 he = 1JO 03:02 shall = 1JO 03:02 appear = REV
03:18 , we = 1JO 03:02 shall = 1JO 03:02 be = 1JO 04:10 like =
JUDE 01:07 him = 1JO 03:02 ; for = 1JO 03:04 we = 1JO 03:11
shall = 1JO 03:19 see = 1JO 05:16 him = 1JO 03:03 as = 1JO 03:03
he = 1JO 03:03 is = 1JO 03:03 .



2Jo 01:08 Look = REV 04:03 to = 2JO 01:12 yourselves = JUDE 01:
20 , that = 2JO 01:08 we = 2JO 01:08 lose = MAT 10:39 not = 2JO
01:09 those = JUDE 01:10 things = 2JO 01:12 which = 3JO 01:06 we
= 2JO 01:08 have = 3JO 01:04 wrought = REV 19:20 , but = 2JO 01:
12 that = 2JO 01:09 we = 3JO 01:08 receive = 2JO 01:10 a = 3JO
01:06 full = 2JO 01:12 reward = JUDE 01:11 .



2Pe 02:12 But = 2PE 02:16 these = 2PE 02:17 , as = 2PE 02:13
natural = ROM 01:26 brute = JUDE 01:10 beasts = JUDE 01:10 ,
made = 1JO 02:19 to = 2PE 02:13 be = 2PE 03:02 taken = REV 05:08
and = 2PE 02:12 destroyed = JUDE 01:05 , speak = 2PE 02:18 evil
= 1JO 03:12 of = 2PE 02:13 the = 2PE 02:13 things = 2PE 03:04
that = 2PE 02:13 they = 2PE 02:13 understand = MAT 13:13 not =
2PE 02:21 ; and = 2PE 02:13 shall = 2PE 02:13 utterly = REV 18:
08 perish = 2PE 03:09 in = 2PE 02:13 their = 2PE 02:13 own = 2PE
02:13 corruption = 2PE 02:19 ;



2Ti 03:08 Now = 2TI 04:06 as = 2TI 03:09 Jannes = 2TI 03:08 and
= 2TI 03:12 Jambres = 2TI 03:08 withstood = 2TI 04:15 Moses =
HEB 03:02 , so = HEB 01:04 do = 2TI 04:05 these = TIT 02:15 also
= 2TI 03:09 resist = JAM 04:07 the = 2TI 03:08 truth = 2TI 04:04:
men = 2TI 03:09 of = 2TI 03:10 corrupt = JUDE 01:10 minds = HEB
10:16 , reprobate = TIT 01:16 concerning = HEB 07:14 the = 2TI
03:11 faith = 2TI 03:10 .



3Jo 01:07 Because = JUDE 01:16 that = 3JO 01:08 for = JUDE 01:03
his = 3JO 01:10 name's = REV 02:03 sake = REV 02:03 they = JUDE
01:10 went = REV 01:16 forth = JUDE 01:07 , taking = MAT 06:27
nothing = REV 03:17 of = 3JO 01:10 the = 3JO 01:08 Gentiles =
REV 11:02 .



3Jo 01:12 Demetrius = ACT 19:24 hath = JUDE 01:06 good = MAT 03:
10 report = JOH 12:38 of = 3JO 01:12 all = JUDE 01:03 [men =
JUDE 1:4], and = 3JO 01:12 of = JUDE 01:01 the = 3JO 01:14 truth
= MAT 14:33 itself = MAT 06:34 : yea = REV 14:13 , and = 3JO 01:
12 we = 3JO 01:14 [also = JUDE 01:08 ] bear = REV 02:02 record =
3JO 01:12 ; and = 3JO 01:13 ye = JUDE 01:03 know = JUDE 01:10
that = JUDE 01:01 our = 3JO 01:14 record = REV 01:02 is = JUDE
01:13 true = REV 03:07 .



3Jo 01:13 I = 3JO 01:13 had = REV 01:16 many = REV 01:15 things
= JUDE 01:10 to = 3JO 01:14 write = 3JO 01:13 , but = 3JO 01:14
I = 3JO 01:14 will = JUDE 01:05 not = JUDE 01:05 with = JUDE 01:
09 ink = 2CO 03:03 and = 3JO 01:14 pen = 3JO 01:13 write = JUDE
01:03 unto = JUDE 01:02 thee = 3JO 01:14 :



Jude 01:06 And = JUDE 01:07 the = JUDE 01:06 angels = REV 01:20
which = JUDE 01:10 kept = REV 03:08 not = JUDE 01:09 their =
JUDE 01:06 first = REV 01:05 estate = LUK 01:48 , but = JUDE 01:
09 left = REV 02:04 their = JUDE 01:13 own = JUDE 01:13
habitation = REV 18:02 , he = JUDE 01:09 hath = REV 01:06
reserved = JUDE 01:13 in = JUDE 01:07 everlasting = REV 14:06
chains = MAR 05:03 under = REV 05:03 darkness = JUDE 01:13 unto
= JUDE 01:11 the = JUDE 01:06 judgment = JUDE 01:15 of = JUDE 01:
07 the = JUDE 01:07 great = JUDE 01:16 day = REV 01:10 .



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:08 Likewise = REV 08:12 also = JUDE 01:14 these = JUDE
01:10 [filthy = REV 22:11 ] dreamers = JUDE 01:08 defile = MAT
15:18 the = JUDE 01:09 flesh = JUDE 01:23 , despise = MAT 06:24
dominion = JUDE 01:25 , and = JUDE 01:11 speak = JUDE 01:10 evil
= JUDE 01:10 of = JUDE 01:09 dignities = 2PE 02:10 .



Jude 01:09 Yet = REV 06:11 Michael = REV 12:07 the = JUDE 01:09
archangel = 1TH 04:16 , when = JUDE 01:12 contending = JUDE 01:
09 with = JUDE 01:12 the = JUDE 01:09 devil = REV 02:10 he = REV
01:01 disputed = MAR 09:33 about = JUDE 01:12 the = JUDE 01:09
body = MAT 05:29 of = JUDE 01:10 Moses = REV 15:03 , durst = MAT
22:46 not = JUDE 01:10 bring = REV 21:24 against = JUDE 01:15
him = JUDE 01:15 a = JUDE 01:22 railing = 1PE 03:09 accusation =
MAT 27:37 , but = JUDE 01:10 said = REV 04:01 , The = JUDE 01:11
Lord = JUDE 01:14 rebuke = REV 03:19 thee = REV 02:04 .



Jude 01:10 But = JUDE 01:10 these = JUDE 01:12 speak = REV 02:24
evil = REV 02:02 of = JUDE 01:11 those = JUDE 01:10 things =
JUDE 01:10 which = JUDE 01:15 they = JUDE 01:10 know = JUDE 01:
10 not = JUDE 01:19 : but = JUDE 01:17 what = REV 01:11 they =
JUDE 01:10 know = REV 02:02 naturally = PHP 02:20 , as = REV 01:
10 brute = 2PE 02:12 beasts = REV 04:06 , in = JUDE 01:11 those
= REV 01:03 things = REV 01:01 they = JUDE 01:11 corrupt = REV
19:02 themselves = JUDE 01:12 .



Jude 01:10 But these <3778 -houtos -> speak <0987 - blasphemeo -
> evil <0987 -blasphemeo -> of those <3745 -hosos - > things
which <3745 -hosos -> they know <1492 -eido -> not: but what
<3745 -hosos -> they know <1987 -epistamai -> naturally <5447 -
phusikos -> , as brute <0249 -alogos -> beasts <2226 -zoon -> ,
in those <5125 -toutois -> things they corrupt <5351 - phtheiro -
> themselves .



Jude 01:10 But these speak evil of those things which they know
not: but what they know naturally, as brute beasts, in those
things they corrupt themselves. <Letb -beasts> <Letb - brute>
<Letc -corrupt> <Lete -evil> <Letk -know> < Letn -naturally>
<Lets -speak> <Lett -themselves> <Lett -these> <Lett -things>
<Lett -those> <Letw -what> <Letw -which>



Jude 01:10 But these speak evil of those things which they know
not: but what they know naturally, as brute beasts, in those
things they corrupt themselves.



as , JUDE 01:07 , JUDE 01:10,



beasts , JUDE 01:10,



brute , JUDE 01:10,



but , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 , JUDE 01:10 ,
JUDE 01:17 , JUDE 01:20,



corrupt , JUDE 01:10,



evil , JUDE 01:08 , JUDE 01:10,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



know , JUDE 01:10 , JUDE 01:10,



naturally , JUDE 01:10,



not , JUDE 01:05 , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 ,
JUDE 01:19,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



speak , JUDE 01:08 , JUDE 01:10,



what , JUDE 01:10,



which , JUDE 01:03 , JUDE 01:06 , JUDE 01:10 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:17,



Jude 01:10 But <1161> these <3778> speak evil of < 987> (5719)
those things which <3745> <3303> they know < 1492> (5758) not
<3756>: but <1161> what <3745> they know < 1987> (5736) naturally
<5447>, as <5613> brute <249> beasts < 2226>, in <1722> those
things <5125> they corrupt themselves <5351> (5743).



Jude 01:10 3778 - houtos {hoo'-tos}; including nominative
masculine plural houtoi {hoo'-toy}; nominative feminine singular
haute {how'-tay}; and nominative feminine plural hautai {how'-
tahee}; from the article 3588 and 0846; the he (she or it), i.e.
this or that (often with article repeated): --he (it was that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

0987 - blasphemeo {blas-fay-meh'-o}; from 0989; to vilify;
specially, to speak impiously: --(speak) blaspheme(-er, -mously,
-my), defame, rail on, revile, speak evil.[ql

0987 3745 - hosos {hos'-os}; by reduplication from 3739; as
(much, great, long, etc.) as: --all (that), as (long, many,
much) (as), how great (many, much), [in-]asmuch as, so many as,
that (ever), the more, those things, what (great, -soever),
wheresoever, wherewithsoever, which, X while, who(-soever).[ql

3745 1492 - eido {i'-do}; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent 3700 -
optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form of
the primary (middle voice) optomai {op'-tom-ahee}; which is used
for it in certain tenses; and both as alternate of 3708; to gaze
(i.e. with wide-open eyes, as at something remarkable; and thus
differing from 0991, which denotes simply voluntary observation;
and from 1492, which expresses merely mechanical, passive or
casual vision; while 2300, and still more emphatically its
intensive 2334, signifies an earnest but more continued
inspection; and 4648 - skopeo {skop-eh'-o}; from 4649; to take
aim at (spy), i.e. (figuratively) regard: --consider, take heed,
look at (on), mark. Compare 3700.[ql

a watching from a distance): --appear, look, see, shew self.[ql

and 3708; properly, to see (literally or figuratively); by
implication (in the perf. only) to know: --be aware, behold, X
can (+ not tell), consider, (have) know(-ledge), look (on),
perceive, see, be sure, tell, understand, wish, wot. Compare
3700.[ql

3745 1987 - epistamai {ep-is'-tam-ahee}; apparently a middle
voice of 2186 - ephistemi {ef-is'-tay-mee}; from 1909 and 2476;
to stand upon, i.e. be present (in various applications,
friendly or otherwise, usually literal); --assault, come (in, to,
unto, upon), be at hand (instant), present, stand (before, by,
over).[ql

(with 3563 - nous {nooce}; probably from the base of 1097; the
intellect, i.e. mind (divine or human; in thought, feeling, or
will); by implication meaning: --mind, understanding. Compare
5590.[ql

implied); to put the mind upon, i.e. comprehend, or be
acquainted with: --know, understand.[ql

5447 0249 - alogos {al'-og-os}; from 0001 (as a negative
particle) and 3056; irrational: --brute, unreasonable.[ql

2226 5125 - toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): --such, them, there[-in, -with], these, this, those.[ql

5351 =



Jude 01:10 3778 0987 0987 3745 3745 1492 3745 1987 5447 0249
2226 5125 5351



Jude 01:10 3778 + This - this - this - This - who this
THIS same such hese This which these These
hereof as this is this fashion by This Is this the
same for this And this do these but this For this
The same man this But this not this you this and this
was this But these but these doth this and these
that this For these are these hath this And these for
these that these shall this might this me of this me
is this have these Cometh this me but this shall these
namely this Of the same Is not this of the same we for
this to me These is not this him the same and the same
age and this unto you This them the same thing is this
And let these and that this ye that these unto me These
a man is this thee and these else let these of man is this
purpose is this places the same unto them These to them
for this is it which these us for as for this us for as
for this unto you That this unto you that this in me and I
in him the same 0987 + evil speak spoken railed To
speak speaking to speak reported blasphemy by railed
am I evil and speak by reviled blasphemed to blaspheme
is blasphemed Being defamed shall be evil And blasphemed
and blasphemed be evil spoken He hath spoken yet
blasphemers man blasphemeth and blaspheming Thou
blasphemest not to blaspheme be not blasphemed them to
blaspheme they shall blaspheme things blasphemously Do not
they blaspheme their part he is evil themselves and
blasphemed But he that shall blaspheme him but unto him that
blasphemeth And not rather ( as we be slanderously 0987 3745
+ all how How what much many great which by how
For all him how as many as much As many him all
them who inasmuch of those and what them how that ever
that what wherewith and in how and of all whatsoever
Let as many and as many For as many But as many him as
many And as many him as many for as many things which
And inasmuch even as many that as many but the more not
but what unto you What For whatsoever ye not that so and
for as many things that ever off even as many things
whatsoever unto you Inasmuch unto him whatsoever 3745 1492
+ Wot saw see tell know wist Know knew I wot I
saw he saw to see He saw I wist we wot ye see we
wot ye can we saw I know Ye see I knew beheld
seeing ye saw Behold Knowing Ye know did see him saw
him saw And saw out saw me wist and see knowing
not see man see knowest knoweth ye know and saw We
know we know to know him knew them saw they see they
saw I cannot I beheld I looked and knew and look and
seen maid saw may know and know not tell which saw
but canst part knew We cannot by he saw he beheld as
ye can And I saw and I saw knowledge hath seen shall
see had known have seen us I know they know they knew
for I know out to see up and saw and looked and seeing
shall know For I know let us see And seeing and he saw
One to see and I know And I knew As ye know of knowing
perceiving But I know And I know me and saw And he saw
me and see as ye know you I know For we know For he
knew For ye know For he wist I shall see But he knew
by they saw he had seen When he saw But we know I have
seen for we know And we know And ye know not to know
not knowing for ye know was and saw and ye know when he
saw are we sure and we know and knowing thou sawest
and knoweth and knowest that ye know things I saw And I
beheld that ye knew thou knewest when ye knew thou
knowest We have seen ye had known thou knowing thing I
know ye shall see we have seen And I looked Thou knewest
and had seen to have seen or no I know Thou knowest
when they saw and shall see up he knoweth that I looked
and have seen I say ye know but ye cannot saying I know
be let us see for they knew And I am sure Did not I see
I do not know When they saw And hath seen hath not seen
have you know me and ye know fellow we know him ; and wist
and understand But he knowing that I may see that they
know and he knoweth and perceiving Do ye not know for
you to see and when I saw thou shalt see thou hast seen
unto them Know they have seen unto you I know while we
cannot And when he saw but having seen thou hast known
because ye know having not seen that we do know they
should see unto him I know that we may see One and ye know
that he knoweth for to consider unto thee I saw him when
he saw But when he saw him but ye know and when he saw
But we are sure and when she saw that thou sawest and not
perceive that ye may know that when ye see And that
knowing And when she saw he understandeth when they beheld
unto him Knowest but him they saw the door and saw for
we have seen him ; but I know And they that saw and when
they saw that they may see that we might see him for they
know that thou knowest And when they saw unto them Ye know
and have not seen But when they saw not ye for I know on
them that know ye out for to see him when they see her
when they saw unto thee knowing of me ; and I know when
they had seen things and we know thing that ye know that
we might know And because he saw because he knoweth them
are not aware things that he saw him and perceiving of
them when he saw unto him and he saw to him that knoweth
for I had not known unto you but I know to pass and ye know
things ye have seen things they had seen forasmuch as ye
know Forasmuch as ye know them ; for they know But that ye
may know one of you should know he was and when he saw And
when they had seen that he should not see from him for they
know and when they had seen and shall not perceive him
ourselves and know we shall be but we know but that they
might see me ye should have known thou not unto me knowest
that they should not see works that they had seen 1 unto you
Ye shall not see 12 long that thou mayest know 1492 him and ye
when ye had seen 1492 unto them and when they saw 1492 are
they that have not seen 1492 him unto him and when he saw
14923745 1987 + I know ye know knowing knoweth they
know understand out not knowing unto them Ye know
Forasmuch as I know 5447 0249 + brute as brute to me
unreasonable 2226 5125 + this these therein and such to
these in these of these in those therewith upon these
with these And in these let us be therewith For he that
in these 5351 =



1Co 09:16 For = 1CO 09:16 though = 1CO 09:19 I = 1CO 09:16
preach = 1CO 09:16 the = 1CO 09:16 gospel = 1CO 09:16 , I = 1CO
09:16 have = 1CO 09:17 nothing = 1CO 13:02 to = 1CO 09:20 glory
= 1CO 10:31 of = 1CO 09:17 : for = 1CO 09:17 necessity = 2CO 09:
07 is = 1CO 09:16 laid = COL 01:05 upon = 1CO 10:11 me = 1CO 09:
16 ; yea = 1CO 15:15 , woe = JUDE 01:11 is = 1CO 09:17 unto =
1CO 09:17 me = 1CO 09:17 , if = 1CO 09:17 I = 1CO 09:17 preach =
1CO 09:18 not = 1CO 09:18 the = 1CO 09:17 gospel = 1CO 09:17 !



1Jo 03:12 Not = 1JO 03:13 as = 1JO 03:23 Cain = JUDE 01:11 ,
[who = 1JO 04:21 ] was = 1JO 04:09 of = 1JO 03:16 that = 1JO 03:
14 wicked = 1JO 05:18 one = 1JO 03:23 , and = 1JO 03:12 slew =
1JO 03:12 his = 1JO 03:12 brother = 1JO 03:14 . And = 1JO 03:12
wherefore = 3JO 01:10 slew = MAT 02:16 he = 1JO 03:14 him = 1JO
03:15 ? Because = 1JO 03:14 his = 1JO 03:12 own = JUDE 01:06
works = REV 02:02 were = JUDE 01:04 evil = 2JO 01:11 , and = 1JO
03:15 his = 1JO 03:14 brother's = MAT 07:03 righteous = REV 16:
05 .



1Jo 04:01 Beloved = 1JO 04:07 , believe = 1JO 05:13 not = 1JO 04:
03 every = 1JO 04:02 spirit = 1JO 04:02 , but = 1JO 04:10 try =
REV 03:10 the = 1JO 04:01 spirits = REV 01:04 whether = MAT 09:
05 they = 1JO 04:05 are = 1JO 04:01 of = 1JO 04:02 God = 1JO 4:2:
because = 1JO 04:04 many = 2JO 01:07 false = REV 16:13 prophets
= REV 10:07 are = 1JO 04:04 gone = JUDE 01:11 out = 1JO 04:18
into = 1JO 04:09 the = 1JO 04:02 world = 1JO 04:03 .



1Jo 04:06 We = 1JO 04:06 are = 1JO 04:17 of = 1JO 04:06 God =
1JO 04:06: he = 1JO 04:06 that = 1JO 04:06 knoweth = 1JO 04:07
God = 1JO 04:06 heareth = 1JO 04:06 us = 1JO 4:6; he = 1JO 04:08
that = 1JO 04:07 is = 1JO 04:07 not = 1JO 04:06 of = 1JO 04:06
God = 1JO 04:07 heareth = 1JO 05:14 not = 1JO 04:08 us = 1JO 04:
07 . Hereby = 1JO 04:13 know = 1JO 04:13 we = 1JO 04:09 the =
1JO 04:06 spirit = 1JO 04:06 of = 1JO 04:06 truth = 1JO 05:06 ,
and = 1JO 04:07 the = 1JO 04:09 spirit = 1JO 04:13 of = 1JO 04:
07 error = JUDE 01:11 .



2Jo 01:08 Look = REV 04:03 to = 2JO 01:12 yourselves = JUDE 01:
20 , that = 2JO 01:08 we = 2JO 01:08 lose = MAT 10:39 not = 2JO
01:09 those = JUDE 01:10 things = 2JO 01:12 which = 3JO 01:06 we
= 2JO 01:08 have = 3JO 01:04 wrought = REV 19:20 , but = 2JO 01:
12 that = 2JO 01:09 we = 3JO 01:08 receive = 2JO 01:10 a = 3JO
01:06 full = 2JO 01:12 reward = JUDE 01:11 .



2Pe 02:15 Which = 2PE 03:01 have = 2PE 02:20 forsaken = MAT 19:
27 the = 2PE 02:15 right = REV 01:16 way = 2PE 02:15 , and = 2PE
02:20 are = 2PE 02:17 gone = 1JO 04:01 astray = MAT 18:12 ,
following = MAR 16:20 the = 2PE 02:15 way = 2PE 02:21 of = 2PE
02:15 Balaam = JUDE 01:11 [the = 2PE 02:15 son = 1JO 01:03 ] of
= 2PE 02:15 Bosor = 2PE 2:15, who = 2PE 02:18 loved = 1JO 04:10
the = 2PE 02:16 wages = LUK 03:14 of = 2PE 02:16 unrighteousness
= 1JO 01:09 ;



2Pe 03:01 This = 2PE 03:03 second = REV 02:11 epistle = ACT 15:
30 , beloved = 2PE 3:8, I = 2PE 03:01 now = 2PE 03:07 write =
1JO 01:04 unto = 2PE 03:07 you = 2PE 03:15 ; in = 2PE 03:03
[both = 2PE 03:18 ] which = 2PE 03:02 I = 1JO 02:01 stir = ACT
12:18 up = 2PE 03:10 your = 2PE 03:17 pure = 1JO 03:03 minds =
ACT 14:02 by = 2PE 03:02 way = JUDE 01:11 of = 2PE 03:02
remembrance = JUDE 01:05:



2Pe 03:06 Whereby = 1JO 02:18 the = 2PE 03:07 world = 1JO 02:02
that = 2PE 03:08 then = 2PE 03:11 was = 1JO 01:01 , being = 2PE
03:12 overflowed = 2PE 03:06 with = 2PE 03:08 water = 1JO 5:6,
perished = JUDE 01:11 :



3Jo 01:09 I = 3JO 01:10 wrote = MAR 10:05 unto = 3JO 01:13 the =
3JO 01:09 church = 3JO 1:10: but = 3JO 01:11 Diotrephes = 3JO 01:
09 , who = JUDE 01:04 loveth = REV 22:15 to = 3JO 01:13 have =
JUDE 01:11 the = 3JO 01:10 preeminence = COL 01:18 among = JUDE
01:15 them = 3JO 1:10, receiveth = REV 02:17 us = 3JO 01:10 not
= 3JO 01:10 .



Act 27:41 And = ACT 27:41 falling = 1CO 14:25 into = ACT 27:43 a
= ACT 28:02 place = ROM 09:26 where = ACT 28:14 two = ACT 28:30
seas = ACT 27:41 met = HEB 07:01 , they = ACT 27:43 ran = JUDE
01:11 the = ACT 27:41 ship = ACT 27:44 aground = ACT 27:41 ; and
= ACT 27:41 the = ACT 27:41 forepart = ACT 27:41 stuck = ACT 27:
41 fast = 1CO 16:13 , and = ACT 27:42 remained = MAT 11:23
unmoveable = 1CO 15:58 , but = ACT 27:43 the = ACT 27:41 hinder
= 1CO 09:12 part = ROM 11:25 was = ACT 27:42 broken = ACT 27:44
with = ACT 28:10 the = ACT 27:41 violence = HEB 11:34 of = ACT
27:42 the = ACT 27:42 waves = JUDE 01:13 .



Jude 01:06 And = JUDE 01:07 the = JUDE 01:06 angels = REV 01:20
which = JUDE 01:10 kept = REV 03:08 not = JUDE 01:09 their =
JUDE 01:06 first = REV 01:05 estate = LUK 01:48 , but = JUDE 01:
09 left = REV 02:04 their = JUDE 01:13 own = JUDE 01:13
habitation = REV 18:02 , he = JUDE 01:09 hath = REV 01:06
reserved = JUDE 01:13 in = JUDE 01:07 everlasting = REV 14:06
chains = MAR 05:03 under = REV 05:03 darkness = JUDE 01:13 unto
= JUDE 01:11 the = JUDE 01:06 judgment = JUDE 01:15 of = JUDE 01:
07 the = JUDE 01:07 great = JUDE 01:16 day = REV 01:10 .



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:08 Likewise = REV 08:12 also = JUDE 01:14 these = JUDE
01:10 [filthy = REV 22:11 ] dreamers = JUDE 01:08 defile = MAT
15:18 the = JUDE 01:09 flesh = JUDE 01:23 , despise = MAT 06:24
dominion = JUDE 01:25 , and = JUDE 01:11 speak = JUDE 01:10 evil
= JUDE 01:10 of = JUDE 01:09 dignities = 2PE 02:10 .



Jude 01:09 Yet = REV 06:11 Michael = REV 12:07 the = JUDE 01:09
archangel = 1TH 04:16 , when = JUDE 01:12 contending = JUDE 01:
09 with = JUDE 01:12 the = JUDE 01:09 devil = REV 02:10 he = REV
01:01 disputed = MAR 09:33 about = JUDE 01:12 the = JUDE 01:09
body = MAT 05:29 of = JUDE 01:10 Moses = REV 15:03 , durst = MAT
22:46 not = JUDE 01:10 bring = REV 21:24 against = JUDE 01:15
him = JUDE 01:15 a = JUDE 01:22 railing = 1PE 03:09 accusation =
MAT 27:37 , but = JUDE 01:10 said = REV 04:01 , The = JUDE 01:11
Lord = JUDE 01:14 rebuke = REV 03:19 thee = REV 02:04 .



Jude 01:10 But = JUDE 01:10 these = JUDE 01:12 speak = REV 02:24
evil = REV 02:02 of = JUDE 01:11 those = JUDE 01:10 things =
JUDE 01:10 which = JUDE 01:15 they = JUDE 01:10 know = JUDE 01:
10 not = JUDE 01:19 : but = JUDE 01:17 what = REV 01:11 they =
JUDE 01:10 know = REV 02:02 naturally = PHP 02:20 , as = REV 01:
10 brute = 2PE 02:12 beasts = REV 04:06 , in = JUDE 01:11 those
= REV 01:03 things = REV 01:01 they = JUDE 01:11 corrupt = REV
19:02 themselves = JUDE 01:12 .



Jude 01:11 Woe = REV 08:13 unto = JUDE 01:21 them = JUDE 01:15 !
for = JUDE 01:11 they = JUDE 01:12 have = JUDE 01:15 gone = MAT
10:23 in = JUDE 01:11 the = JUDE 01:11 way = REV 16:12 of = JUDE
01:11 Cain = HEB 11:04 , and = JUDE 01:11 ran = MAT 08:32
greedily = JUDE 01:11 after = JUDE 01:16 the = JUDE 01:11 error
= MAT 27:64 of = JUDE 01:11 Balaam = REV 02:14 for = JUDE 01:13
reward = REV 11:18 , and = JUDE 01:14 perished = MAT 08:32 in =
JUDE 01:12 the = JUDE 01:12 gainsaying = ACT 10:29 of = JUDE 01:
12 Core = JUDE 01:11 .



Jude 01:11 Woe <3759 -ouai -> unto them ! for they have gone
<4198 -poreuomai -> in the way <3598 -hodos -> of Cain <2535 -
Kain -> , and ran <1632 -ekcheo -> greedily <1632 - ekcheo ->
after the error <4106 -plane -> of Balaam <0903 -Balaam - > for
reward <3408 -misthos -> , and perished <0622 -apollumi -> in
the gainsaying <0485 -antilogia -> of Core <2879 -Kore - > .



Jude 01:11 Woe unto them! for they have gone in the way of Cain,
and ran greedily after the error of Balaam for reward, and
perished in the gainsaying of Core. <Leta -after> <Letb - balaam>
<Letc -cain> <Letc -core> <Lete -error> < Letg -gainsaying> <Letg
-gone> <Letg -greedily> <Leth -have> <Letp - perished> <Letr -
ran> <Letr -reward> <Letw -way> <Letw -woe>



Jude 01:11 Woe unto them! for they have gone in the way of Cain,
and ran greedily after the error of Balaam for reward, and
perished in the gainsaying of Core.



after , JUDE 01:07 , JUDE 01:11 , JUDE 01:16 , JUDE 01:18,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



balaam , JUDE 01:11,



cain , JUDE 01:11,



core , JUDE 01:11,



error , JUDE 01:11,



for , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 , JUDE 01:07 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:13 , JUDE 01:21 , JUDE 01:
25,



gainsaying , JUDE 01:11,



gone , JUDE 01:11,



greedily , JUDE 01:11,



have , JUDE 01:11 , JUDE 01:15 , JUDE 01:15 , JUDE 01:22,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



perished , JUDE 01:11,



ran , JUDE 01:11,



reward , JUDE 01:11,



unto , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:06 , JUDE 01:11 , JUDE 01:21 , JUDE 01:24,



way , JUDE 01:11,



woe , JUDE 01:11,



Jude 01:11 Woe <3759> unto them <846>! for < 3754> they have
gone <4198> (5675) in the way <3598> of Cain < 2535>, and <2532>
ran greedily after <1632> (5681) the error <4106> of Balaam
<903> for reward <3408>, and <2532> perished <622> (5639) in the
gainsaying <485> of Core <2879>.



Jude 01:11 3759 - ouai {oo-ah'-ee}; a primary exclamation of
grief; "woe": --alas, woe.[ql

4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); --depart, go (away, forth, one's way, up),
(make a, take a) journey, walk.[ql

3598 - hodos {hod-os'}; apparently a primary word; a road; by
implication a progress (the route, act or distance);
figuratively, a mode or means: --journey, (high-)way.[ql

2535 - Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e.
Cajin), the son of Adam: --Cain.[ql

1632 - ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'-
no}; from 1537; and cheo (to pour); to pour forth; figuratively,
to bestow: --gush (pour) out, run greedily (out), shed (abroad,
forth), spill.[ql

1632 4106 - plane {plan'-ay}; feminine of 4108 - planos {plan'-
os}; of uncertain affinity; roving (as a tramp), i.e. (by
implication) an impostor or misleader; --deceiver, seducing.[ql

(as abstractly); objectively, fraudulence; subjectively, a
straying from orthodoxy or piety: --deceit, to deceive, delusion,
error.[ql

0903 - Balaam {bal-ah-am'}; of Hebrew origin [1109]; Balaam, a
Mesopotamian (symbolic of a false teacher): --Balaam.[ql

3408 0622 - apollumi {ap-ol'-loo-mee}; from 0575 and the base of
3639; to destroy fully (reflexively, to perish, or lose),
literally or figuratively: --destroy, die, lose, mar, perish.[ql

0485 - antilogia {an-tee-log-ee'-ah}; from a derivative of 0483;
dispute, disobedience: --contradiction, gainsaying, strife.[ql

2879 =



Jude 01:11 3759 4198 3598 2535 1632 1632 4106 0903 3408 0622
0485 2879



Jude 01:11 3759 + woe Woe woes because but woe But woe
And woe that whereas in them . Woe of him but woe 4198
+ go Go went walk I go to go he go going forth
goeth man Go But go and go him go And go but go
walking he went to walk them go thee go is gone and
went and I go man went I depart but I go he goeth
and goeth as I went they went thee ; go I will go for
to go that I go we will go as he went my journey he
would go hand Depart And he went and he went and walking
unto him Go when I went that he went out and went And
as ye go And she went we should go unto them Go and
shall go of them went and he goeth shalt thou go and
they went they shall go they departed when we walked
unto me Depart them that walk And as he went and is
departed who should walk out and departed And as they went
And they departed I take my journey them and departed to
pass as we went to pass as he went thee out and depart And
as he journeyed And as they departed to pass as they went
them . And they went unto him and he went for us and you but
go fell that he might go to pass that as I made was as
though he would go to pass that as they went me and them
which journeyed as though he would have gone him that he
should not depart unto them for they have gone 3598 + way
ways time the way our way thy way my ways journey
that way his ways their way by the way of his way in
the way ye the way is the way on his way of my ways by
that way of that way And the way and the way unto the
way that the way are thy ways and his ways the highways
day s journey for by the way in his journey and by the
way to me the ways by the highway up that the way them
in the way unto us the way we know the way for your
journey unto him the way evil of that way for their
journey are in their ways with us by the way are they by
the way unto you in the way unto thee in the way as thou
art in the way And they were in the way things were done in
the way 2535 + then Cain of Cain Not as Cain 1632 + shed
forth gushed poured abroad he shed and ran is shed
to shed runneth greedily was shed was poured and
poured is spilled I will pour he hath shed and be
spilled For they have shed 1632 4106 + error of error
delusion in error to deceive from the error of their
error with the error after the error was not of deceit
0903 + of Balaam 3408 0622 + that we lose - that we lose -
perish destroy be lost Destroy perished and lose was
lost she lose will lose we perish perisheth destroyed
if he lose shall lose should die I had lost to destroy
and destroy he was lost to the lost and perished are
perished and I perish shall perish and was lost us we
perish should perish and destroyed me have I lost and to
destroy that perisheth will be marred I will destroy of
it perisheth of them is lost me I should lose but unto the
lost but not destroyed They shall perish they might
destroy and were destroyed ones should perish that which
is lost that which was lost in them that perish to them
that are lost is to them that perish thou not that we perish
and in them that perish in him should not perish unto you
he shall not lose 0485 + strife contradiction in the
gainsaying 2879 =



1Jo 03:17 But = 1JO 03:18 whoso = MAT 18:05 hath = 1JO 03:24
this = 1JO 03:23 world's = 1JO 03:17 good = 3JO 01:11 , and =
1JO 03:17 seeth = MAT 06:04 his = 1JO 03:17 brother = 1JO 04:20
have = 1JO 03:21 need = REV 03:17 , and = 1JO 03:18 shutteth =
REV 03:07 up = JUDE 01:12 his = 1JO 03:22 bowels = ACT 01:18 [of
= 1JO 03:17 compassion = JUDE 1:22] from = 1JO 04:21 him = 1JO
03:17 , how = 1JO 04:20 dwelleth = 1JO 03:24 the = 1JO 03:19
love = 1JO 03:18 of = 1JO 03:19 God = 1JO 03:20 in = 1JO 03:18
him = 1JO 03:19 ?



1Jo 04:18 There = 1JO 05:07 is = 1JO 04:18 no = 3JO 01:04 fear =
1JO 04:18 in = 1JO 04:18 love = 1JO 04:18 ; but = 1JO 05:05
perfect = 1JO 04:18 love = 1JO 04:18 casteth = 3JO 01:10 out =
3JO 01:10 fear = 1JO 04:18 : because = 1JO 04:19 fear = JUDE 01:
12 hath = 1JO 04:20 torment = REV 09:05 . He = 1JO 04:19 that =
1JO 04:20 feareth = ACT 10:22 is = 1JO 04:20 not = 1JO 04:20
made = 1JO 05:10 perfect = REV 03:02 in = 1JO 05:07 love = 1JO
04:19 .



1Jo 05:08 And = 1JO 05:08 there = 1JO 05:16 are = 1JO 05:19
three = 1JO 05:08 that = 1JO 05:10 bear = 3JO 01:12 witness =
1JO 05:09 in = 1JO 05:08 earth = REV 01:05 , the = 1JO 05:08
Spirit = JUDE 01:19 , and = 1JO 05:08 the = 1JO 05:08 water =
JUDE 01:12 , and = 1JO 05:08 the = 1JO 05:09 blood = REV 01:05:
and = 1JO 05:11 these = 1JO 05:13 three = REV 06:06 agree = REV
17:17 in = 1JO 05:10 one = 1JO 05:18 .



1Pe 01:24 For = 1PE 01:25 all = 1PE 01:24 flesh = 1PE 03:18 [is
= 1PE 01:25 ] as = 1PE 01:24 grass = 1PE 01:24 , and = 1PE 01:24
all = 1PE 02:01 the = 1PE 01:24 glory = 1PE 02:20 of = 1PE 01:24
man = 1PE 02:13 as = 1PE 02:02 the = 1PE 01:24 flower = 1PE 01:
24 of = 1PE 01:25 grass = 1PE 01:24 . The = 1PE 01:24 grass =
REV 08:07 withereth = JUDE 01:12 , and = 1PE 01:25 the = 1PE 01:
25 flower = 1CO 07:36 thereof = 1PE 05:02 falleth = MAT 17:15
away = 1PE 03:21 :



1Pe 04:06 For = 1PE 04:06 for = 1PE 04:08 this = 1PE 04:16 cause
= REV 12:15 was = 2PE 01:09 the = 1PE 04:06 gospel = 1PE 04:17
preached = MAT 11:05 also = 1PE 04:13 to = 1PE 04:06 them = 1PE
04:17 that = 1PE 04:06 are = 1PE 04:13 dead = JUDE 01:12 , that
= 1PE 04:11 they = 2PE 01:08 might = 2PE 01:04 be = 1PE 04:07
judged = REV 11:18 according = 1PE 04:06 to = 1PE 04:06 men =
2PE 01:21 in = 1PE 04:06 the = 1PE 04:06 flesh = 2PE 02:10 , but
= 1PE 04:07 live = 2PE 02:06 according = 1PE 04:19 to = 1PE 04:
09 God = 1PE 04:10 in = 1PE 04:11 the = 1PE 04:07 spirit = 1PE
04:14 .



2Jo 01:10 If = 3JO 01:06 there = JUDE 01:04 come = 2JO 01:12 any
= REV 03:20 unto = 2JO 01:12 you = 2JO 01:12 , and = 2JO 01:12
bring = 3JO 01:06 not = 2JO 01:10 this = JUDE 01:04 doctrine =
REV 02:14 , receive = 3JO 01:08 him = 2JO 01:10 not = 2JO 01:12
into = JUDE 01:04 [your = JUDE 01:12 ] house = MAT 02:11 ,
neither = 3JO 01:10 bid = MAT 14:28 him = 2JO 01:11 God = 2JO 01:
11 speed = 2JO 01:11 :



2Pe 02:03 And = 2PE 02:03 through = 2PE 02:18 covetousness = MAR
07:22 shall = 2PE 02:12 they = 2PE 02:10 with = 2PE 02:06
feigned = 2PE 02:03 words = 2PE 02:18 make = 1JO 01:10
merchandise = REV 18:11 of = 2PE 02:03 you = 2PE 02:13 : whose =
JUDE 01:12 judgment = 2PE 02:04 now = 2PE 03:01 of = 2PE 02:04 a
= 2PE 02:05 long = REV 06:10 time = 2PE 02:13 lingereth = 2PE 02:
03 not = 2PE 02:03 , and = 2PE 02:04 their = 2PE 02:08 damnation
= MAT 23:14 slumbereth = 2PE 02:03 not = 2PE 02:04 .



2Pe 02:13 And = 2PE 02:13 shall = 2PE 03:03 receive = 1JO 03:22
the = 2PE 02:13 reward = 2JO 01:08 of = 2PE 02:14
unrighteousness = 2PE 02:15 , [as = 2PE 3:4] they = 2PE 02:13
that = 2PE 02:14 count = 2PE 03:09 it = 2PE 02:21 pleasure = REV
04:11 to = 2PE 02:17 riot = TIT 01:06 in = 2PE 02:18 the = 2PE
02:15 day = 2PE 03:07 time = 1JO 2:18. Spots = JUDE 01:12 [they
= 2PE 02:13 are = 2PE 02:15 ] and = 2PE 02:14 blemishes = 2PE 2:
13, sporting = 2PE 02:13 themselves = 2PE 02:19 with = 2PE 02:13
their = 2PE 03:03 own = 2PE 02:22 deceivings = 2PE 02:13 while =
2PE 02:19 they = 2PE 02:14 feast = JUDE 01:12 with = 2PE 02:14
you = 2PE 03:01 ;



2Pe 02:17 These = 2PE 03:11 are = 2PE 02:17 wells = 2PE 02:17
without = 2PE 03:14 water = 2PE 03:05 , clouds = JUDE 01:12 that
= 2PE 02:18 are = 2PE 02:19 carried = JUDE 01:12 with = 2PE 02:
20 a = 2PE 02:19 tempest = MAT 08:24 ; to = 2PE 02:21 whom = 2PE
02:19 the = 2PE 02:18 mist = ACT 13:11 of = 2PE 02:18 darkness =
1JO 01:05 is = 2PE 02:19 reserved = 2PE 03:07 for = 2PE 02:18
ever = 2PE 03:18 .



2Pe 03:14 Wherefore = 1JO 03:12 , beloved = 2PE 03:15 , seeing =
2PE 03:17 that = 2PE 03:14 ye = 2PE 03:14 look = 2JO 01:08 for =
2PE 03:18 such = 3JO 01:08 things = 2PE 3:16, be = 2PE 03:14
diligent = 2CO 08:22 that = 2PE 03:15 ye = 2PE 03:17 may = 1JO
01:03 be = 2PE 03:16 found = 2JO 01:04 of = 2PE 03:15 him = 2PE
03:15 in = 2PE 03:16 peace = 2JO 1:3, without = JUDE 01:12 spot
= EPH 05:27 , and = 2PE 03:15 blameless = MAT 12:05 .



3Jo 01:06 Which = 3JO 01:10 have = 3JO 01:09 borne = REV 02:03
witness = REV 01:05 of = 3JO 01:07 thy = REV 02:02 charity =
JUDE 01:12 before = JUDE 01:04 the = 3JO 01:07 church = 3JO 1:9:
whom = JUDE 01:13 if = 3JO 01:10 thou = 3JO 01:06 bring = JUDE
01:09 forward = MAR 14:35 on = JUDE 01:20 their = JUDE 01:06
journey = MAT 10:10 after = JUDE 01:07 a = JUDE 01:09 godly =
2CO 01:12 sort = ACT 17:05 , thou = REV 01:11 shalt = REV 02:10
do = REV 02:05 well = MAT 03:17 :



Gal 04:15 Where = PHP 04:12 is = GAL 04:18 then = GAL 04:29 the
= GAL 04:16 blessedness = ROM 04:06 ye = GAL 04:15 spake = HEB
01:01 of = GAL 04:19 ? for = GAL 04:20 I = GAL 04:16 bear = GAL
05:10 you = GAL 04:16 record = PHP 01:08 , that = GAL 04:17 , if
= GAL 05:02 [it = GAL 04:18 had = GAL 04:22 been = GAL 05:13 ]
possible = HEB 10:04 , ye = GAL 04:17 would = GAL 04:17 have =
GAL 04:15 plucked = JUDE 01:12 out = GAL 04:30 your = GAL 04:16
own = GAL 06:04 eyes = EPH 01:18 , and = GAL 04:18 have = GAL 05:
10 given = EPH 03:02 them = GAL 04:17 to = GAL 04:18 me = GAL 04:
21 .



Jam 03:04 Behold = JAM 03:05 also = JAM 05:08 the = JAM 03:04
ships = REV 08:09 , which = JAM 03:09 though = 1PE 01:06 [they =
JAM 03:04 be = JAM 03:10 ] so = JAM 03:05 great = JAM 3:5, and =
JAM 03:05 [are = JAM 03:04 ] driven = LUK 08:29 of = JAM 03:06
fierce = MAT 08:28 winds = JUDE 01:12 , yet = JAM 04:02 are =
JAM 03:09 they = JAM 04:01 turned = JAM 04:09 about = 1PE 05:08
with = JAM 03:13 a = JAM 03:05 very = JAM 05:11 small = REV 11:
18 helm = JAM 03:04 , whithersoever = REV 14:04 the = JAM 03:05
governor = MAT 02:06 listeth = JOH 03:08 .



Jam 05:18 And = JAM 05:18 he = JAM 05:20 prayed = MAT 26:39
again = 1PE 01:03 , and = JAM 05:18 the = JAM 05:18 heaven = 1PE
01:04 gave = 1PE 01:21 rain = REV 11:06 , and = JAM 05:19 the =
JAM 05:19 earth = 2PE 03:05 brought = 1PE 01:13 forth = 1PE 02:
09 her = 2PE 02:22 fruit = JUDE 01:12 .



Joh 12:13 Took = JOH 13:04 branches = JOH 15:05 of = JOH 12:13
palm = JOH 18:22 trees = JUDE 01:12 , and = JOH 12:13 went = JOH
13:03 forth = JOH 12:24 to = JOH 12:20 meet = ACT 26:20 him =
JOH 12:16 , and = JOH 12:14 cried = JOH 12:44 , Hosanna = MAT 21:
9: Blessed = JOH 20:29 [is = JOH 12:14 ] the = JOH 12:13 King =
JOH 12:15 of = JOH 12:13 Israel = ACT 01:06 that = JOH 12:16
cometh = JOH 12:15 in = JOH 12:25 the = JOH 12:13 name = JOH 12:
28 of = JOH 12:15 the = JOH 12:16 Lord = JOH 12:38 .



Jude 01:01 Jude = JUDE 01:01 , the = JUDE 01:01 servant = REV 01:
01 of = JUDE 01:01 Jesus = JUDE 01:01 Christ = JUDE 01:01 , and
= JUDE 01:01 brother = REV 01:09 of = JUDE 01:03 James = MAT 04:
21 , to = JUDE 01:03 them = JUDE 01:05 that = JUDE 01:03 are =
JUDE 01:04 sanctified = JOH 10:36 by = JUDE 01:12 God = JUDE 01:
04 the = JUDE 01:03 Father = REV 01:06 , and = JUDE 01:01
preserved = MAT 09:17 in = JUDE 01:04 Jesus = JUDE 01:04 Christ
= JUDE 01:04 , [and = JUDE 01:02 ] called = REV 01: 09:



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:09 Yet = REV 06:11 Michael = REV 12:07 the = JUDE 01:09
archangel = 1TH 04:16 , when = JUDE 01:12 contending = JUDE 01:
09 with = JUDE 01:12 the = JUDE 01:09 devil = REV 02:10 he = REV
01:01 disputed = MAR 09:33 about = JUDE 01:12 the = JUDE 01:09
body = MAT 05:29 of = JUDE 01:10 Moses = REV 15:03 , durst = MAT
22:46 not = JUDE 01:10 bring = REV 21:24 against = JUDE 01:15
him = JUDE 01:15 a = JUDE 01:22 railing = 1PE 03:09 accusation =
MAT 27:37 , but = JUDE 01:10 said = REV 04:01 , The = JUDE 01:11
Lord = JUDE 01:14 rebuke = REV 03:19 thee = REV 02:04 .



Jude 01:10 But = JUDE 01:10 these = JUDE 01:12 speak = REV 02:24
evil = REV 02:02 of = JUDE 01:11 those = JUDE 01:10 things =
JUDE 01:10 which = JUDE 01:15 they = JUDE 01:10 know = JUDE 01:
10 not = JUDE 01:19 : but = JUDE 01:17 what = REV 01:11 they =
JUDE 01:10 know = REV 02:02 naturally = PHP 02:20 , as = REV 01:
10 brute = 2PE 02:12 beasts = REV 04:06 , in = JUDE 01:11 those
= REV 01:03 things = REV 01:01 they = JUDE 01:11 corrupt = REV
19:02 themselves = JUDE 01:12 .



Jude 01:11 Woe = REV 08:13 unto = JUDE 01:21 them = JUDE 01:15 !
for = JUDE 01:11 they = JUDE 01:12 have = JUDE 01:15 gone = MAT
10:23 in = JUDE 01:11 the = JUDE 01:11 way = REV 16:12 of = JUDE
01:11 Cain = HEB 11:04 , and = JUDE 01:11 ran = MAT 08:32
greedily = JUDE 01:11 after = JUDE 01:16 the = JUDE 01:11 error
= MAT 27:64 of = JUDE 01:11 Balaam = REV 02:14 for = JUDE 01:13
reward = REV 11:18 , and = JUDE 01:14 perished = MAT 08:32 in =
JUDE 01:12 the = JUDE 01:12 gainsaying = ACT 10:29 of = JUDE 01:
12 Core = JUDE 01:11 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Luk 17:07 But = LUK 17:17 which = LUK 17:10 of = LUK 17:11 you =
LUK 17:10 , having = LUK 19:15 a = LUK 17:12 servant = LUK 17:09
plowing = LUK 17:07 or = LUK 17:21 feeding = JUDE 01:12 cattle =
JOH 04:12 , will = LUK 17:08 say = LUK 17:08 unto = LUK 17:08
him = LUK 17:08 by = LUK 17:07 and = LUK 17:07 by = LUK 18:05 ,
when = LUK 17:10 he = LUK 17:09 is = LUK 17:21 come = LUK 17:20
from = LUK 17:29 the = LUK 17:09 field = LUK 17:31 , Go = LUK 17:
14 and = LUK 17:08 sit = LUK 20:42 down = LUK 17:16 to = LUK 17:
10 meat = LUK 22:27 ?



Luk 18:12 I = LUK 18:12 fast = ACT 16:24 twice = JUDE 01:12 in =
LUK 18:17 the = LUK 18:13 week = LUK 24:01 , I = LUK 18:12 give
= LUK 19:08 tithes = HEB 07:05 of = LUK 18:16 all = LUK 18:21
that = LUK 18:14 I = LUK 18:14 possess = LUK 21:19 .



Luk 20:46 Beware = ACT 13:40 of = LUK 21:03 the = LUK 20:46
scribes = LUK 22:2, which = LUK 20:47 desire = LUK 22:15 to =
LUK 21:07 walk = LUK 24:17 in = LUK 20:46 long = LUK 20:47 robes
= REV 06:11 , and = LUK 20:46 love = JOH 05:42 greetings = MAT
23:07 in = LUK 20:46 the = LUK 20:46 markets = MAT 11:16 , and =
LUK 20:46 the = LUK 20:46 highest = MAT 21:09 seats = JAM 02:06
in = LUK 21:02 the = LUK 20:46 synagogues = LUK 21:12, and = LUK
20:47 the = LUK 20:47 chief = LUK 22:02 room = LUK 22:12 at =
LUK 21:30 feasts = JUDE 01:12 ;



Jude 01:12 These <3778 -houtos -> are spots <4694 - spilas ->
in your <5216 -humon -> feasts of charity <0026 -agape - > ,
when they feast <4910 -suneuocheo -> with you , feeding <4165 -
poimaino -> themselves <1438 -heautou -> without < 0870 -aphobos -
> fear <0870 -aphobos ->:clouds <3507 -nephele -> [ they are ]
without <0504 -anudros -> water <0504 -anudros -> , carried
<4064 -periphero -> about <4064 -periphero -> of winds <0417 -
anemos -> ; trees <1186 -dendron -> whose fruit < 5352 -
phthinoporinos -> withereth <5352 -phthinoporinos -> , without
<0175 -akarpos -> fruit <0175 -akarpos -> , twice <1364 -dis ->
dead <0599 -apothnesko -> , plucked <1610 -ekrizoo -> up by the
roots <1610 -ekrizoo -> ;



Jude 01:12 These are spots in your feasts of charity, when they
feast with you, feeding themselves without fear: clouds [they
are] without water, carried about of winds; trees whose fruit
withereth, without fruit, twice dead, plucked up by the roots;
<Leta -are> <Letc -carried> <Letc -charity> < Letc -clouds> <Letd
-dead> <Letf -fear> <Letf -feast> <Letf - feasts> <Letf -feeding>
<Letf -fruit> <Letp -plucked> <Letr -roots> < Lets -spots> <Lett -
themselves> <Lett -these> <Lett -trees> <Lett - twice> <Letw -
water> <Letw -when> <Letw -whose> <Letw - winds> <Letw -with>
<Letw -withereth> <Letw -without> <Lety -your>



Jude 01:12 These are spots in your feasts of charity, when they
feast with you, feeding themselves without fear: clouds [they
are] without water, carried about of winds; trees whose fruit
withereth, without fruit, twice dead, plucked up by the roots;



about , JUDE 01:07 , JUDE 01:09 , JUDE 01:12,



are , JUDE 01:01 , JUDE 01:04 , JUDE 01:07 , JUDE 01:12 ,
JUDE 01:12 , JUDE 01:15 , JUDE 01:16,



by , JUDE 01:01 , JUDE 01:12 , JUDE 01:23,



carried , JUDE 01:12,



charity , JUDE 01:12,



clouds , JUDE 01:12,



dead , JUDE 01:12,



fear , JUDE 01:12 , JUDE 01:23,



feast , JUDE 01:12,



feasts , JUDE 01:12,



fruit , JUDE 01:12 , JUDE 01:12,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



plucked , JUDE 01:12,



roots , JUDE 01:12,



spots , JUDE 01:12,



trees , JUDE 01:12,



twice , JUDE 01:12,



up , JUDE 01:12 , JUDE 01:20,



water , JUDE 01:12,



when , JUDE 01:03 , JUDE 01:09 , JUDE 01:12,



whose , JUDE 01:12,



winds , JUDE 01:12,



with , JUDE 01:09 , JUDE 01:12 , JUDE 01:14 , JUDE 01:23 ,
JUDE 01:24,



withereth , JUDE 01:12,



without , JUDE 01:12 , JUDE 01:12 , JUDE 01:12,



you , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:05 , JUDE 01:12 , JUDE 01:18 , JUDE 01:24 , JUDE 01:
24,



your , JUDE 01:12 , JUDE 01:20,



Jude 01:12 These <3778> are <1526> (5748) spots < 4694> in
<1722> your <5216> feasts of charity <26>, when they feast
<4910> (5740) with you <5213>, feeding <4165> (5723) themselves
<1438> without fear <870>: clouds <3507> they are without water
<504>, carried about <4064> (5746) of <5259> winds <417>; trees
<1186> whose fruit withereth <5352>, without fruit <175>, twice
<1364> dead <599> (5631), plucked up by the roots < 1610> (5685);



Jude 01:12 3778 - houtos {hoo'-tos}; including nominative
masculine plural houtoi {hoo'-toy}; nominative feminine singular
haute {how'-tay}; and nominative feminine plural hautai {how'-
tahee}; from the article 3588 and 0846; the he (she or it), i.e.
this or that (often with article repeated): --he (it was that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

4694 5216 - humon {hoo-mone'}; genitive case of 5210; of (from
or concerning) you: --ye, you, your (own, -selves).[ql

0026 - agape {ag-ah'-pay}; from 0025; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql

4910 4165 - poimaino {poy-mah'-ee-no}; from 4166; to tend as a
shepherd of (figuratively, superviser): --feed (cattle), rule.[ql

1438 - heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 0846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other
persons] my-, thy-, our-, your-)self (selves), etc.: --alone,
her (own, -self), (he) himself, his (own), itself, one (to)
another, our (thine) own(-selves), + that she had, their (own,
own selves), (of) them(-selves), they, thyself, you, your (own,
own conceits, own selves, -selves).[ql

0870 - aphobos {af-ob'-oce}; adverb from a compound of 0001 (as
a negative particle) and 5401; fearlessly: --without fear.[ql

0870 3507 - nephele {nef-el'-ay}; from 3509; properly,
cloudiness, i.e. (concretely) a cloud: --cloud.[ql

0504 - anudros {an'-oo-dros}; from 0001 (as a negative particle)
and 5204; waterless, i.e. dry: --dry, without water.[ql

0504 4064 - periphero {per-ee-fer'-o}; from 4012 and 5342; to
convey around, i.e. transport hither and thither: --bear (carry)
about.[ql

4064 0417 - anemos {an'-em-os}; from the base of 0109; wind;
(plural) by implication (the four) quarters (of the earth): --
wind.[ql

1186 5352 - phthinoporinos {fthin-op-o-ree-nos'}; from
derivative of phthino (to wane; akin to the base of 5351) and
3703 (meaning late autumn); autumnal (as stripped of leaves): --
whose fruit withereth.[ql

5352 0175 - akarpos {ak'-ar-pos}; from 0001 (as a negative
particle) and 2590; barren (literally or figuratively): --
without fruit, unfruitful.[ql

0175 1364 - dis {dece}; adverb from 1417; twice: --again, twice.
[ql

***. Dis. See 2203.[ql

0599 - apothnesko {ap-oth-nace'-ko}; from 0575 and 2348; to die
off (literally or figuratively): --be dead, death, die, lie a-
dying, be slain (X with).[ql

1610 1610 - ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to
uproot: --pluck up by the root, root up.[ql

=



Jude 01:12 3778 4694 5216 0026 4910 4165 1438 0870 0870 3507
0504 0504 4064 4064 0417 1186 5352 5352 0175 0175 1364 0599 1610
1610



Jude 01:12 3778 + This - this - this - This - who this
THIS same such hese This which these These
hereof as this is this fashion by This Is this the
same for this And this do these but this For this
The same man this But this not this you this and this
was this But these but these doth this and these
that this For these are these hath this And these for
these that these shall this might this me of this me
is this have these Cometh this me but this shall these
namely this Of the same Is not this of the same we for
this to me These is not this him the same and the same
age and this unto you This them the same thing is this
And let these and that this ye that these unto me These
a man is this thee and these else let these of man is this
purpose is this places the same unto them These to them
for this is it which these us for as for this us for as
for this unto you That this unto you that this in me and I
in him the same 4694 5216 + Your to your in your by your
In your us your up your on your do your as your of
your is your am your ye your For your and your not
your out your let your yet your for your of yours
you your are your man your Let your but your from your
unto your not yours upon your with your even your
That your down your one among and yours over your were
your when your are yours that your will your shall
your ye in your us of your not as your and in your out
of your having your ye from your be with your ye that
your yet for your it upon your But let your through your
Let not your unto us your even of your and for your
but let your and that your have not your Doth not your
which is your for it is your it is for your things in your
than yourselves that he is your ye not that your things
are yours that we are your and not for your they shall be
your unto them for your shall they be your up unto you of
your and ye are not your in you and that your we unto you
that your among you shall be your and declaration of your
is unto you and to your may be a supply for your I unto you .
Let not your and that not of yourselves received by
tradition from your 0026 + is love - is love - and love -
and love - love Love in love charity by love My love
we love of love Charity is love his love for love
the love and love Let love unto love hath loved in my
love in charity of charity is charity in thy love for
charity in the love is our love of thy love but by love
in his love of his dear is the love and charity and of
love we the love not charity him in love not the love
and the love For the love with charity after charity the
same love ye in my love not ; charity Yet for love s of
thy charity up but charity and of the love it that the
love us from the love feasts of charity thou not
charitably things put on charity But the other of love
sake and for the love be with you . My love exceedingly and
the charity 4910 4165 + Feed cattle feedeth feeding to
feed shall feed was to rule unto him Feed that shall
rule with you feeding And he shall rule and he shall rule
1438 + own one home to yourselves - to yourselves -
itself himself his own another of your our own in
your herself out your their own of itself ourselves
not thine own selves of his own as himself themselves
of himself as thyself to another by himself to himself
in himself for himself not her own ye not your not
himself and his own not his own than himself as their
own with another of ourselves in ourselves with himself
unto himself unto himself out their own it to himself
and ourselves in themselves but their own us to himself
not ourselves to yourselves of yourselves by themselves
up yourselves to themselves in yourselves for yourselves
man on his own unto their own him in himself not
yourselves for themselves upon themselves that he himself
unto themselves unto yourselves him for her own than
themselves with themselves among themselves their own
selves thing of thyself and was troubled ye not that your
one with another he not of himself not make ourselves
let him of himself things unto himself and that he himself
it among yourselves thing as of ourselves when he had by
himself that not unto themselves for the things of itself
therefore unto yourselves when he offered up himself 0870 +
fear without him without that he may be with you without
0870 3507 + cloud clouds a cloud the cloud in a cloud
with clouds with a cloud in the cloud in the clouds out
of the cloud up ; and a cloud and upon the cloud And there
was a cloud with them in the clouds 0504 + dry water
without they are without 0504 4064 + about carried
bearing to carry and carried Be not carried 4064 0417 +
wind winds of wind the wind of winds the winds for
the wind and the wind And the wind and the winds with
the wind that the wind up into the wind 1186 5352 +
withereth whose fruit 5352 0175 + fruit without
unfruitful is unfruitful with the unfruitful that they be
not unfruitful 0175 1364 + twice and again 0599 + die dead
died dieth I die it die to die we die he died
and die am dead be dead is dead and died of death as
dying they die was dead are dead that die that died
and dying not to die were slain and I died and he die
and to die should die ye be dead He is dead we be dead
is not dead and not die and he died her and died had not
died he were dead and are dead and perished ye shall die
for me to die should not die that we may die he ye shall
die that being dead For ye are dead me and shall die And
that he died that she was dead For in that he died when he
was a dying For he that is dead not ; she is not dead
shall we that are dead but unto him which died and by it he
being dead man should not have died unto you that ye shall
die of age and she lay a dying not unto him He shall not die
1610 1610 + ye root plucked up by the root shall be
rooted up by the roots tree Be thou plucked =



1Ti 05:13 And = 1TI 05:13 withal = PHM 01:22 they = 1TI 05:13
learn = TIT 03:14 [to = 1TI 05:13 be = 1TI 05:16 ] idle = 1TI 05:
13 , wandering = JUDE 01:13 about = 1TI 06:04 from = 1TI 06:05
house = 1TI 05:13 to = 1TI 05:14 house = 1TI 05:14 ; and = 1TI
05:13 not = 1TI 05:13 only = 1TI 06:15 idle = MAT 12:36 , but =
1TI 05:19 tattlers = 1TI 05:13 also = 1TI 05:20 and = 1TI 05:16
busybodies = 2TH 03:11 , speaking = 1PE 04:04 things = 1TI 05:21
which = 1TI 06:03 they = 1TI 05:17 ought = TIT 01:11 not = 1TI
05:16 .



2Jo 01:02 For = 2JO 01:02 the = 2JO 01:03 truth's = 2JO 01:02
sake = 3JO 01:07 , which = 2JO 01:05 dwelleth = REV 02:13 in =
2JO 01:03 us = 2JO 01:02 , and = 2JO 01:03 shall = 3JO 01:14 be
= 2JO 01:03 with = 2JO 01:03 us = 3JO 01:09 for = 2JO 01:07 ever
= JUDE 01:13 .



3Jo 01:06 Which = 3JO 01:10 have = 3JO 01:09 borne = REV 02:03
witness = REV 01:05 of = 3JO 01:07 thy = REV 02:02 charity =
JUDE 01:12 before = JUDE 01:04 the = 3JO 01:07 church = 3JO 1:9:
whom = JUDE 01:13 if = 3JO 01:10 thou = 3JO 01:06 bring = JUDE
01:09 forward = MAR 14:35 on = JUDE 01:20 their = JUDE 01:06
journey = MAT 10:10 after = JUDE 01:07 a = JUDE 01:09 godly =
2CO 01:12 sort = ACT 17:05 , thou = REV 01:11 shalt = REV 02:10
do = REV 02:05 well = MAT 03:17 :



3Jo 01:12 Demetrius = ACT 19:24 hath = JUDE 01:06 good = MAT 03:
10 report = JOH 12:38 of = 3JO 01:12 all = JUDE 01:03 [men =
JUDE 1:4], and = 3JO 01:12 of = JUDE 01:01 the = 3JO 01:14 truth
= MAT 14:33 itself = MAT 06:34 : yea = REV 14:13 , and = 3JO 01:
12 we = 3JO 01:14 [also = JUDE 01:08 ] bear = REV 02:02 record =
3JO 01:12 ; and = 3JO 01:13 ye = JUDE 01:03 know = JUDE 01:10
that = JUDE 01:01 our = 3JO 01:14 record = REV 01:02 is = JUDE
01:13 true = REV 03:07 .



Act 27:41 And = ACT 27:41 falling = 1CO 14:25 into = ACT 27:43 a
= ACT 28:02 place = ROM 09:26 where = ACT 28:14 two = ACT 28:30
seas = ACT 27:41 met = HEB 07:01 , they = ACT 27:43 ran = JUDE
01:11 the = ACT 27:41 ship = ACT 27:44 aground = ACT 27:41 ; and
= ACT 27:41 the = ACT 27:41 forepart = ACT 27:41 stuck = ACT 27:
41 fast = 1CO 16:13 , and = ACT 27:42 remained = MAT 11:23
unmoveable = 1CO 15:58 , but = ACT 27:43 the = ACT 27:41 hinder
= 1CO 09:12 part = ROM 11:25 was = ACT 27:42 broken = ACT 27:44
with = ACT 28:10 the = ACT 27:41 violence = HEB 11:34 of = ACT
27:42 the = ACT 27:42 waves = JUDE 01:13 .



Heb 11:12 Therefore = HEB 13:13 sprang = MAR 04:05 there = HEB
12:16 even = HEB 11:19 of = HEB 11:12 one = HEB 12:16 , and =
HEB 11:12 him = HEB 11:19 as = HEB 11:12 good = HEB 11:39 as =
HEB 11:12 dead = HEB 11:19 , [so = HEB 12:01 many = HEB 12:15]
as = HEB 11:12 the = HEB 11:12 stars = JUDE 01:13 of = HEB 11:13
the = HEB 11:12 sky = MAT 16:02 in = HEB 11:13 multitude = JAM
05:20 , and = HEB 11:13 as = HEB 11:27 the = HEB 11:12 sand =
REV 13:01 which = HEB 11:29 is = HEB 11:16 by = HEB 11:17 the =
HEB 11:13 sea = HEB 11:29 shore = MAT 13:02 innumerable = HEB 12:
22 .



Heb 12:02 Looking = HEB 12:15 unto = HEB 12:04 Jesus = HEB 12:24
the = HEB 12:02 author = 1CO 14:33 and = HEB 12:02 finisher =
HEB 12:02 of = HEB 12:02 [our = HEB 12:9] faith = HEB 13:07 ;
who = HEB 12:16 for = HEB 12:03 the = HEB 12:02 joy = HEB 13:17
that = HEB 12:03 was = HEB 12:17 set = HEB 12:02 before = JAM 01:
27 him = HEB 12:03 endured = HEB 12:03 the = HEB 12:02 cross =
MAT 10:38 , despising = HEB 12:02 the = HEB 12:02 shame = JUDE
01:13 , and = HEB 12:03 is = HEB 12:07 set = HEB 13:23 down =
HEB 12:12 at = HEB 13:23 the = HEB 12:02 right = HEB 13:10 hand
= 1PE 03:22 of = HEB 12:02 the = HEB 12:05 throne = REV 01:04 of
= HEB 12:03 God = HEB 12:07 .



Heb 12:18 For = HEB 12:25 ye = HEB 12:22 are = HEB 12:22 not =
HEB 12:19 come = HEB 12:22 unto = HEB 12:18 the = HEB 12:19
mount = HEB 12:22 that = HEB 12:18 might = HEB 13:12 be = HEB 12:
19 touched = MAT 08:03 , and = HEB 12:18 that = HEB 12:19 burned
= HEB 13:11 with = HEB 12:20 fire = HEB 12:29 , nor = HEB 13:05
unto = HEB 12:22 blackness = JUDE 01:13 , and = HEB 12:18
darkness = 1PE 02:09 , and = HEB 12:19 tempest = 2PE 02:17 ,



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:06 And = JUDE 01:07 the = JUDE 01:06 angels = REV 01:20
which = JUDE 01:10 kept = REV 03:08 not = JUDE 01:09 their =
JUDE 01:06 first = REV 01:05 estate = LUK 01:48 , but = JUDE 01:
09 left = REV 02:04 their = JUDE 01:13 own = JUDE 01:13
habitation = REV 18:02 , he = JUDE 01:09 hath = REV 01:06
reserved = JUDE 01:13 in = JUDE 01:07 everlasting = REV 14:06
chains = MAR 05:03 under = REV 05:03 darkness = JUDE 01:13 unto
= JUDE 01:11 the = JUDE 01:06 judgment = JUDE 01:15 of = JUDE 01:
07 the = JUDE 01:07 great = JUDE 01:16 day = REV 01:10 .



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:11 Woe = REV 08:13 unto = JUDE 01:21 them = JUDE 01:15 !
for = JUDE 01:11 they = JUDE 01:12 have = JUDE 01:15 gone = MAT
10:23 in = JUDE 01:11 the = JUDE 01:11 way = REV 16:12 of = JUDE
01:11 Cain = HEB 11:04 , and = JUDE 01:11 ran = MAT 08:32
greedily = JUDE 01:11 after = JUDE 01:16 the = JUDE 01:11 error
= MAT 27:64 of = JUDE 01:11 Balaam = REV 02:14 for = JUDE 01:13
reward = REV 11:18 , and = JUDE 01:14 perished = MAT 08:32 in =
JUDE 01:12 the = JUDE 01:12 gainsaying = ACT 10:29 of = JUDE 01:
12 Core = JUDE 01:11 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Jude 01:13 Raging = LUK 08:24 waves = MAT 08:24 of = JUDE 01:13
the = JUDE 01:13 sea = REV 04:06 , foaming = MAR 09:20 out =
JUDE 01:23 their = JUDE 01:15 own = JUDE 01:16 shame = REV 03:18
; wandering = 1TI 05:13 stars = REV 01:16 , to = JUDE 01:15 whom
= REV 07:02 is = JUDE 01:24 reserved = ACT 25:21 the = JUDE 01:
14 blackness = HEB 12:18 of = JUDE 01:14 darkness = REV 16:10
for = JUDE 01:21 ever = JUDE 01:25 .



Luk 08:24 And = LUK 08:24 they = LUK 08:24 came = LUK 08:35 to =
LUK 08:25 him = LUK 8:24, and = LUK 08:24 awoke = MAT 08:25 him
= LUK 08:25 , saying = LUK 08:25 , Master = LUK 8:24, master =
LUK 08:45 , we = LUK 09:12 perish = LUK 13:03 . Then = LUK 08:33
he = LUK 08:25 arose = LUK 08:55 , and = LUK 08:24 rebuked = LUK
09:42 the = LUK 08:24 wind = LUK 12:55 and = LUK 08:24 the = LUK
08:24 raging = JUDE 01:13 of = LUK 08:25 the = LUK 08:25 water =
LUK 8:25: and = LUK 08:24 they = LUK 08:25 ceased = LUK 11:01 ,
and = LUK 08:25 there = LUK 08:27 was = LUK 08:29 a = LUK 08:27
calm = MAT 08:26 .



Jude 01:13 Raging <0066 -agrios -> waves <2949 -kuma - > of the
sea <2281 -thalassa -> , foaming <1890 -epaphrizo -> out their
own <1438 -heautou -> shame <0152 -aischune -> ; wandering
<4107 -planetes -> stars <0792 -aster -> , to whom <3739 -hos -
> is reserved <5083 -tereo -> the blackness <2217 - zophos -> of
darkness <4655 -skotos -> for ever <0165 -aion -> .



Jude 01:13 Raging waves of the sea, foaming out their own shame;
wandering stars, to whom is reserved the blackness of darkness
for ever. <Letb -blackness> <Letd -darkness> <Lete -ever> <Letf -
foaming> <Leto -own> <Letr -raging> <Letr - reserved> <Lets -sea>
<Lets -shame> <Lets -stars> <Letw -wandering> <Letw -waves>
<Letw -whom>



Jude 01:13 Raging waves of the sea, foaming out their own shame;
wandering stars, to whom is reserved the blackness of darkness
for ever.



blackness , JUDE 01:13,



darkness , JUDE 01:06 , JUDE 01:13,



ever , JUDE 01:13 , JUDE 01:25,



foaming , JUDE 01:13,



for , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 , JUDE 01:07 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:13 , JUDE 01:21 , JUDE 01:
25,



is , JUDE 01:13 , JUDE 01:24,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



out , JUDE 01:05 , JUDE 01:13 , JUDE 01:23,



own , JUDE 01:06 , JUDE 01:13 , JUDE 01:16 , JUDE 01:18,



raging , JUDE 01:13,



reserved , JUDE 01:06 , JUDE 01:13,



sea , JUDE 01:13,



shame , JUDE 01:13,



stars , JUDE 01:13,



to , JUDE 01:01 , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:07 , JUDE 01:13 , JUDE 01:15 , JUDE 01:15 , JUDE 01:
24 , JUDE 01:24 , JUDE 01:25,



wandering , JUDE 01:13,



waves , JUDE 01:13,



whom , JUDE 01:13,



Jude 01:13 Raging <66> waves <2949> of the sea < 2281>, foaming
out <1890> (5723) their own <1438> shame <152>; wandering <4107>
stars <792>, to whom <3739> is reserved <5083> (5769) the
blackness <2217> of darkness <4655> for <1519> ever <165>.



Jude 01:13 0066 - agrios {ag'-ree-os}; from 0068; wild (as
pertaining to the country), literally (natural) or figuratively
(fierce): --wild, raging.[ql

2949 2281 - thalassa {thal'-as-sah}; probably prolonged from
0251; the sea (genitive case or specially): --sea.[ql

1890 - epaphrizo {ep-af-rid'-zo}; from 1909 - epi {ep-ee'}; a
primary preposition; properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution [with the
genitive case], i.e. over, upon, etc.; of rest (with the det.)
at, on, etc.; of direction (with the accusative case) towards,
upon, etc.: --about (the times), above, after, against, among,
as long as (touching), at, beside, X have charge of, (be-,
[where-])fore, in (a place, as much as, the time of, -to),
(because) of, (up-)on (behalf of), over, (by, for) the space of,
through(-out), (un-)to(-ward), with. In compounds it retains
essentially the same import, at, upon, etc. (literally or
figuratively).and 0875; to foam upon, i.e. (figuratively) to
exhibit (a vile passion): --foam out.[ql

1438 - heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 0846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other
persons] my-, thy-, our-, your-)self (selves), etc.: --alone,
her (own, -self), (he) himself, his (own), itself, one (to)
another, our (thine) own(-selves), + that she had, their (own,
own selves), (of) them(-selves), they, thyself, you, your (own,
own conceits, own selves, -selves).[ql

0152 - aischune {ahee-skhoo'-nay}; from 0153; shame or disgrace
(abstractly or concretely): --dishonesty, shame.[ql

4107 0792 - aster {as-tare'}; probably from the base of 4766; a
star (as strown over the sky), literally or figuratively: --star.
[ql

3739 5083 - tereo {tay-reh'-o}; from teros (a watch; perhaps
akin to 2334); to guard (from loss or injury, properly, by
keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.
[ql

2217 - zophos {dzof'-os}; akin to the base of 3509; gloom (as
shrouding like a cloud): --blackness, darkness, mist.[ql

4655 0165 - aion {ahee-ohn'}; from the same as 0104; properly,
an age; by extension, perpetuity (also past); by implication,
the world; specially (Jewish) a Messianic period (present or
future): --age, course, eternal, (for) ever(-more), [n-]ever,
(beginning of the , while the) world (began, without end).
Compare 5550.[ql

=



Jude 01:13 0066 2949 2281 1890 1438 0152 4107 0792 3739 5083
2217 4655 0165



Jude 01:13 0066 + aging Raging and wild 2949 2281 + sea
by sea the sea the Red by the sea to the sea of the
sea in the sea and the sea And the sea upon the sea
unto the sea into the sea is by the sea was by the sea
and in the Red and of the sea and in the sea thou to the
sea part of the sea are and the sea there was a sea were
in the sea which is the sea as it were a sea up out of the
sea as it were to the sea themselves unto the sea and such
as are in the sea 1890 + foaming 1438 + own one home to
yourselves - to yourselves - itself himself his own
another of your our own in your herself out your
their own of itself ourselves not thine own selves of
his own as himself themselves of himself as thyself to
another by himself to himself in himself for himself
not her own ye not your not himself and his own not his
own than himself as their own with another of ourselves
in ourselves with himself unto himself unto himself
out their own it to himself and ourselves in themselves
but their own us to himself not ourselves to yourselves
of yourselves by themselves up yourselves to themselves
in yourselves for yourselves man on his own unto their own
him in himself not yourselves for themselves upon
themselves that he himself unto themselves unto yourselves
him for her own than themselves with themselves among
themselves their own selves thing of thyself and was
troubled ye not that your one with another he not of
himself not make ourselves let him of himself things unto
himself and that he himself it among yourselves thing as
of ourselves when he had by himself that not unto themselves
for the things of itself therefore unto yourselves when he
offered up himself 0152 + shame the shame with shame is
in their shame and that the shame things of dishonesty 4107
0792 + star stars a star the star his star of the star
of the stars for one star and the stars And the stars
from another star part of the stars 3739 5083 + keep Keep
kept I kept ye keep me keep we keep keepeth to keep
and hold and keep reserved was kept will keep which
kept shall keep he keepeth and to keep you observe is
reserved I have kept and keepeth be preserved that we
keep they watched him and keep them to keep that observe
and hast kept and preserved hath she kept thou hast kept
me not keepeth to be reserved him to be kept and to
reserve they will keep as I have kept That thou keep
should be kept they have kept him and keepeth me he will
keep them to observe he hath reserved that ye may keep
not away reserved that he will keep that they observe but
thou hast kept things I have kept of him the keepers
things I have kept is he that keepeth are they that keep
And he that keepeth and of them which keep unto you and so
will I keep unto you and so will I keep them me ; and they
have kept but that thou shouldest keep and they that were
with him watching 2217 + darkness the mist of darkness
the blackness 4655 0165 + ever never world eternal and
ever for ever the world from ages that world the
worlds up for ever is for ever without end of the world
for evermore and for ever to the course he shall never
to the eternal that the worlds while the world him shall
never That in the ages and in the world in me shall never
with you for ever to me shall never and they shall never
unto him Thou shalt never in us and shall be with us for ever -
in us and shall be with us for ever - from the beginning of
the world =



1Co 14:19 Yet = 1CO 14:21 in = 1CO 14:19 the = 1CO 14:21 church
= 1CO 14:23 I = 1CO 14:19 had = 2CO 01:09 rather = 2CO 02:07
speak = 1CO 14:21 five = 1CO 15:06 words = 1CO 14:19 with = 1CO
14:21 my = 1CO 14:19 understanding = 1CO 14:20, that = 1CO 14:21
[by = 1CO 14:27 my = 1CO 15:58 voice = GAL 04:20 ] I = 1CO 14:21
might = 2CO 01:15 teach = 1TI 01:03 others = 2CO 03:01 also =
1CO 14:34 , than = 1CO 15:10 ten = JUDE 01:14 thousand = 2PE 03:
08 words = 2CO 12:04 in = 1CO 14:20 an = 1CO 14:26 [unknown =
1CO 14:27 ] tongue = 1CO 14:26 .



1Jo 03:01 Behold = JUDE 01:14 , what = 1JO 03:02 manner = JUDE
01:07 of = 1JO 03:01 love = 1JO 03:11 the = 1JO 03:01 Father =
1JO 04:14 hath = 1JO 03:03 bestowed = JOH 04:38 upon = JUDE 01:
15 us = 1JO 03:01 , that = 1JO 03:02 we = 1JO 03:02 should = 1JO
03:11 be = 1JO 03:02 called = JUDE 01:01 the = 1JO 03:01 sons =
1JO 03:02 of = 1JO 03:02 God = 1JO 03:02: therefore = 1JO 04:05
the = 1JO 03:02 world = 1JO 03:13 knoweth = 1JO 03:20 us = 1JO
03:16 not = 1JO 03:01 , because = 1JO 03:09 it = 1JO 03:02 knew
= JUDE 01:05 him = 1JO 03:02 not = 1JO 03:02 .



1Pe 01:10 Of = 1PE 01:10 which = 1PE 01:11 salvation = 2PE 03:15
the = 1PE 01:10 prophets = 2PE 02:01 have = 1PE 01:12 inquired =
MAT 02:07 and = 1PE 01:11 searched = ACT 17:11 diligently = MAT
02:07 , who = 1PE 01:17 prophesied = JUDE 01:14 of = 1PE 01:11
the = 1PE 01:11 grace = 1PE 01:13 [that = 1PE 01:11 should = 1PE
01:11 come = 1PE 04:17 ] unto = 1PE 01:12 you = 1PE 01:12 :



1Ti 02:14 And = 1TI 02:15 Adam = JUDE 01:14 was = 1TI 02:14 not
= 1TI 03:03 deceived = 1TI 02:14 , but = 1TI 03:03 the = 1TI 02:
14 woman = 1TI 05:16 being = 1TI 03:06 deceived = 2TI 03:13 was
= 1TI 03:16 in = 1TI 02:15 the = 1TI 03:01 transgression = HEB
02:02 .



2Jo 01:06 And = 2JO 01:07 this = 2JO 01:06 is = 2JO 01:06 love =
3JO 01:01 , that = 2JO 01:06 we = 2JO 01:08 walk = 2JO 01:06
after = 3JO 01:06 his = 2JO 01:11 commandments = REV 12:17. This
= 2JO 01:07 is = 2JO 01:07 the = 2JO 01:06 commandment = MAT 08:
18 , That = 2JO 1:7, as = 3JO 01:02 ye = 2JO 01:06 have = 2JO 01:
08 heard = REV 01:10 from = JUDE 01:14 the = 2JO 01:07 beginning
= REV 01:08 , ye = 3JO 01:12 should = JUDE 01:03 walk = 3JO 01:
04 in = 2JO 01:07 it = JUDE 1:3.



2Pe 03:04 And = 2PE 03:05 saying = JUDE 01:14 , Where = REV 02:
13 is = 2PE 03:08 the = 2PE 03:04 promise = 2PE 03:09 of = 2PE
03:04 his = 2PE 03:09 coming = 2PE 03:12 ? for = 2PE 03:05 since
= REV 16:18 the = 2PE 03:04 fathers = 1JO 02:13 fell = REV 01:17
asleep = MAT 8:24, all = 2PE 03:09 things = 2PE 03:11 continue =
1JO 02:24 as = 2PE 03:08 [they = 2PE 03:05 were = 2PE 03:05 ]
from = 2PE 03:17 the = 2PE 03:04 beginning = 1JO 01:01 of = 2PE
03:05 the = 2PE 03:05 creation = REV 03:14 .



3Jo 01:10 Wherefore = REV 17:07 , if = REV 01:15 I = 3JO 01:10
come = REV 01:01 , I = 3JO 01:13 will = 3JO 01:13 remember =
JUDE 01:17 his = JUDE 01:14 deeds = JUDE 01:15 which = 3JO 01:11
he = 3JO 01:10 doeth = 3JO 01:11 , prating = 3JO 01:10 against =
JUDE 01:09 us = REV 01:05 with = 3JO 01:13 malicious = 3JO 01:10
words = JUDE 01:16 : and = 3JO 01:10 not = 3JO 01:11 content =
MAR 15:15 therewith = PHP 04:11 , neither = REV 03:15 doth = REV
19:11 he = 3JO 01:11 himself = REV 19:12 receive = REV 04:11 the
= 3JO 01:10 brethren = REV 06:11 , and = 3JO 01:10 forbiddeth =
3JO 01:10 them = 3JO 01:10 that = 3JO 01:11 would = REV 03:15 ,
and = 3JO 01:12 casteth = REV 06:13 [them = JUDE 01:01 ] out =
JUDE 01:05 of = 3JO 01:11 the = 3JO 01:12 church = REV 02:01 .



Act 21:20 And = ACT 21:20 when = ACT 21:27 they = ACT 21:20
heard = ACT 22:02 [it = ACT 21:22], they = ACT 21:20 glorified =
ROM 01:21 the = ACT 21:20 Lord = ACT 22:8, and = ACT 21:20 said
= ACT 21:37 unto = ACT 21:31 him = ACT 21:27 , Thou = ACT 21:21
seest = JAM 02:22 , brother = ACT 22:13 , how = ACT 23:30 many =
ACT 24:10 thousands = JUDE 01:14 of = ACT 21:20 Jews = ACT 21:21
there = ACT 21:40 are = ACT 21:20 which = ACT 21:21 believe =
ACT 21:25 ; and = ACT 21:21 they = ACT 21:21 are = ACT 21:21 all
= ACT 21:21 zealous = ACT 22:03 of = ACT 21:21 the = ACT 21:21
law = ACT 21:24 :



Heb 04:04 For = HEB 04:08 he = HEB 04:07 spake = HEB 07:14 in =
HEB 04:05 a = HEB 04:07 certain = HEB 04:07 place = HEB 04:05 of
= HEB 04:06 the = HEB 04:04 seventh = HEB 04:04 [day = HEB 04:04
] on = HEB 05:02 this = HEB 04:05 wise = JAM 03:13 , And = HEB
04:05 God = HEB 04:09 did = HEB 04:10 rest = HEB 04:05 the = HEB
04:09 seventh = JUDE 01:14 day = HEB 04:07 from = HEB 04:10 all
= HEB 04:13 his = HEB 04:07 works = HEB 04:10 .



Heb 11:05 By = HEB 11:07 faith = HEB 11:06 Enoch = JUDE 01:14
was = HEB 11:05 translated = HEB 11:05 that = HEB 11:05 he = HEB
11:05 should = HEB 11:08 not = HEB 11:05 see = HEB 12:14 death =
JAM 01:15 ; and = HEB 11:06 was = HEB 11:08 not = HEB 11:07
found = HEB 12:17 , because = HEB 11:11 God = HEB 11:05 had =
HEB 11:05 translated = COL 01:13 him = HEB 11:06: for = HEB 11:
06 before = HEB 12:01 his = HEB 11:07 translation = HEB 11:05 he
= HEB 11:05 had = HEB 11:11 this = HEB 12:27 testimony = REV 01:
02 , that = HEB 11:06 he = HEB 11:06 pleased = HEB 13:16 God =
HEB 11:06 .



Jam 01:17 Every = JAM 01:17 good = JAM 02:03 gift = JAM 01:17
and = JAM 01:17 every = JAM 01:19 perfect = JAM 01:25 gift = 1PE
04:10 is = JAM 01:17 from = JAM 01:17 above = JAM 03:15 , and =
JAM 01:21 cometh = JUDE 01:14 down = JAM 05:04 from = JAM 01:27
the = JAM 01:18 Father = JAM 01:27 of = JAM 01:17 lights = LUK
12:35 , with = JAM 01:18 whom = 1PE 01:08 is = JAM 01:21 no =
JAM 02:11 variableness = JAM 01:17 , neither = JAM 05:12 shadow
= MAT 04:16 of = JAM 01:18 turning = 2PE 02:06 .



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:08 Likewise = REV 08:12 also = JUDE 01:14 these = JUDE
01:10 [filthy = REV 22:11 ] dreamers = JUDE 01:08 defile = MAT
15:18 the = JUDE 01:09 flesh = JUDE 01:23 , despise = MAT 06:24
dominion = JUDE 01:25 , and = JUDE 01:11 speak = JUDE 01:10 evil
= JUDE 01:10 of = JUDE 01:09 dignities = 2PE 02:10 .



Jude 01:09 Yet = REV 06:11 Michael = REV 12:07 the = JUDE 01:09
archangel = 1TH 04:16 , when = JUDE 01:12 contending = JUDE 01:
09 with = JUDE 01:12 the = JUDE 01:09 devil = REV 02:10 he = REV
01:01 disputed = MAR 09:33 about = JUDE 01:12 the = JUDE 01:09
body = MAT 05:29 of = JUDE 01:10 Moses = REV 15:03 , durst = MAT
22:46 not = JUDE 01:10 bring = REV 21:24 against = JUDE 01:15
him = JUDE 01:15 a = JUDE 01:22 railing = 1PE 03:09 accusation =
MAT 27:37 , but = JUDE 01:10 said = REV 04:01 , The = JUDE 01:11
Lord = JUDE 01:14 rebuke = REV 03:19 thee = REV 02:04 .



Jude 01:11 Woe = REV 08:13 unto = JUDE 01:21 them = JUDE 01:15 !
for = JUDE 01:11 they = JUDE 01:12 have = JUDE 01:15 gone = MAT
10:23 in = JUDE 01:11 the = JUDE 01:11 way = REV 16:12 of = JUDE
01:11 Cain = HEB 11:04 , and = JUDE 01:11 ran = MAT 08:32
greedily = JUDE 01:11 after = JUDE 01:16 the = JUDE 01:11 error
= MAT 27:64 of = JUDE 01:11 Balaam = REV 02:14 for = JUDE 01:13
reward = REV 11:18 , and = JUDE 01:14 perished = MAT 08:32 in =
JUDE 01:12 the = JUDE 01:12 gainsaying = ACT 10:29 of = JUDE 01:
12 Core = JUDE 01:11 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Jude 01:13 Raging = LUK 08:24 waves = MAT 08:24 of = JUDE 01:13
the = JUDE 01:13 sea = REV 04:06 , foaming = MAR 09:20 out =
JUDE 01:23 their = JUDE 01:15 own = JUDE 01:16 shame = REV 03:18
; wandering = 1TI 05:13 stars = REV 01:16 , to = JUDE 01:15 whom
= REV 07:02 is = JUDE 01:24 reserved = ACT 25:21 the = JUDE 01:
14 blackness = HEB 12:18 of = JUDE 01:14 darkness = REV 16:10
for = JUDE 01:21 ever = JUDE 01:25 .



Jude 01:14 And = JUDE 01:15 Enoch = LUK 03:37 also = REV 01:07 ,
the = JUDE 01:14 seventh = REV 08:01 from = JUDE 01:24 Adam =
LUK 03:38 , prophesied = MAT 07:22 of = JUDE 01:14 these = JUDE
01:16 , saying = REV 01:11 , Behold = REV 01:07 , the = JUDE 01:
17 Lord = JUDE 01:17 cometh = REV 01:07 with = JUDE 01:23 ten =
REV 02:10 thousands = REV 05:11 of = JUDE 01:15 his = JUDE 01:24
saints = REV 05:08 ,



Jude 01:14 And Enoch <1802 -Enok -> also <2532 -kai - > , the
seventh <1442 -hebdomos -> from Adam <0076 -Adam -> ,
prophesied <4395 -propheteuo -> of these <5125 -toutois - > ,
saying <3004 -lego -> , Behold <2400 -idou -> , the Lord <2962
-kurios -> cometh <2064 -erchomai -> with ten <3461 - murias ->
thousands <3461 -murias -> of his saints <0040 -hagios - > ,



Jude 01:14 And Enoch also, the seventh from Adam, prophesied of
these, saying, Behold, the Lord cometh with ten thousands of his
saints, <Leta -also> <Letb -behold> <Letc - cometh> <Lete -enoch>
<Letl -lord> <Letp -prophesied> <Lets -saints> <Lets -saying>
<Lets -seventh> <Lett -ten> <Lett -these> < Lett -thousands>
<Letw -with>



Jude 01:14 And Enoch also, the seventh from Adam, prophesied of
these, saying, Behold, the Lord cometh with ten thousands of his
saints,



adam , JUDE 01:14,



also , JUDE 01:08 , JUDE 01:14,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



behold , JUDE 01:14,



cometh , JUDE 01:14,



enoch , JUDE 01:14,



from , JUDE 01:14 , JUDE 01:24,



his , JUDE 01:14 , JUDE 01:24,



lord , JUDE 01:04 , JUDE 01:04 , JUDE 01:05 , JUDE 01:09 ,
JUDE 01:14 , JUDE 01:17 , JUDE 01:21,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



prophesied , JUDE 01:14,



saints , JUDE 01:03 , JUDE 01:14,



saying , JUDE 01:14,



seventh , JUDE 01:14,



ten , JUDE 01:14,



with , JUDE 01:09 , JUDE 01:12 , JUDE 01:14 , JUDE 01:23 ,
JUDE 01:24,



Jude 01:14 And <1161> Enoch <1802> also <2532>, the seventh
<1442> from <575> Adam <76>, prophesied < 4395> (5656) of these
<5125>, saying <3004> (5723), Behold <2400> (5628), the Lord
<2962> cometh <2064> (5627) with <1722> ten thousands <3461> of
his <846> saints <40>,



Jude 01:14 1802 - Enok {en-oke'}; of Hebrew origin [2585]; Enoch
(i.e. Chanok), an antediluvian: --Enoch.[ql

***. ex. See 1537.[ql

2532 1442 - hebdomos {heb'-dom-os}; ordinal from 2033; seventh: -
-seventh.[ql

0076 - Adam {ad-am'}; of Hebrew origin [0121]; Adam, the first
man; typ. (of Jesus) man (as his representative): --Adam.[ql

4395 5125 - toutois {too'-toice}; dative case plural masculine
or neuter of 3778; to (for, in, with or by) these (persons or
things): --such, them, there[-in, -with], these, this, those.[ql

3004 - lego {leg'-o}; a primary verb; properly, to "lay" forth,
i.e. (figuratively) relate (in words [usually of systematic or
set discourse; whereas 2036 and 5346 - phemi {fay-mee'};
properly, the same as the base of 5457 - phos {foce}; from an
obsolete phao (to shine or make manifest, especially by rays;
compare 5316, 5346); luminousness (in the widest application,
nat. or artificial, abstract or concrete, literal or figurative):
--fire, light.[ql

and 5316; to show or make known one's thoughts, i.e. speak or
say: --affirm, say. Compare 3004.[ql

generally refer to an individual expression or speech
respectively; while 4483 - rheo {hreh'-o}; for certain tenses of
which a prolonged form ereo {er-eh'-o}; is used; and both as
alternate for 2036; perhaps akin (or ident.) with 4482 (through
the idea of pouring forth); to utter, i.e. speak or say: --
command, make, say, speak (of). Compare 3004.[ql

is properly, to break silence merely, and 2980 means an extended
or random harangue]); by implication, to mean: --ask, bid, boast,
call, describe, give out, name, put forth, say(-ing, on), shew,
speak, tell, utter.[ql

2400 - idou {id-oo'}; second person singular imperative middle
voice of 1492; used as imperative lo!; --behold, lo, see.[ql

2962 2064 - erchomai {er'-khom-ahee}; middle voice of a primary
verb (used only in the present and imperfect tenses, the others
being supplied by a kindred [middle voice] eleuthomai {el-yoo'-
thom-ahee}; or [active] eltho {el'-tho}; which do not otherwise
occur); to come or go (in a great variety of applications,
literally and figuratively): --accompany, appear, bring, come,
enter, fall out, go, grow, X light, X next, pass, resort, be set.
[ql

3461 3461 - murias {moo-ree'-as}; from 3463; a ten-thousand; by
extension, a "myriad" or indefinite number: --ten thousand.[ql

0040 - hagios {hag'-ee-os}; from hagos (an awful thing) [compare
0053, 2282]; sacred (physically, pure, morally blameless or
religious, ceremonially, consecrated): --(most) holy (one,
thing), saint.[ql

=



Jude 01:14 1802 2532 1442 0076 4395 5125 3004 2400 2962 2064
3461 3461 0040



Jude 01:14 1802 + Enoch nd Enoch And Enoch which was the
son of Enoch 2532 1442 + the seventh at the seventh of the
seventh And the seventh place of the seventh 0076 + Adam
And Adam For Adam from Adam of Adam s For as in Adam
which was the son of Adam 4395 5125 + this these therein
and such to these in these of these in those therewith
upon these with these And in these let us be therewith
For he that in these 3004 + bid - bid - say Say Tell
tell said told saith forth named I say saith
speak spake called saying to say we say I call
sayest I shew giving Saying I tell Saying ye say
to tell and say it said him say by said ye call you
say I speak He said calleth he said And say callest
I asked sayings I saying as saith They say me saith
and said ye speak they say thou say he saith but
said speakest him said speaketh And said boasting He
spake had said to speak He saith me saith he spake
And saith and I say for I say us saying and spake And
I say him saith For I say he that biddeth - is called
She saith they said him I say But I say that said and
saith he that biddeth - is to say they tell They said
he that biddeth - they call And saying And he put him
Sayest he calleth which said him saying This I say man
saying and ye say out saying that saith her saying not
to say are spoken him saying for we say But I tell
then saith it is said describeth was called are called
But ye say and to say For I tell and saying And he said
As he saith that we say ye that say thou sayest it he
saith them saying in he saith and he said But I speak
For he said Thou sayest but I speak he to speak him and
say and telleth out and say I have told up and said
For I speak and I speak And he spake and he saith For
she said when he said that he said out and said things I
say things saith thing to say For he saith day and said
I should say But he saith me and I say for he saith I
do not say and speakest him and said But he spake and
they say to be called but he saith for they say And they
say and speaking of them said And he saith house saying
unto him Say on him saying But they said things to say
And yet I say with They say him up saying him They said
He that saith him and saith to be uttered is he He said
unto him Tell as they speak us . He saith that he spake
to him saying him they said And they said that he saith
of you saying of him saying one that saith them and saith
them not saith that is to say is he They say that is
called him and saying him and to say to thee saying a
place called ye up They say upon me saying that as I said
unto you I say they shall say out and saying thou She
saith time and saith unto him I say And as he said with
me saying with you I told is it I He said him but he said
which is to say unto him saying and thou sayest thee .
He saith thee and sayest which is called things They say
upon them saith and Peter saith that it was said thou me
He saith one of you saith unto them Ye say unto them
saying Thou that sayest it is that saith ones ; for I say
we ( that we say unto them I tell that thou sayest to
him and saith that he had said And Pilate saith In that he
saith by him that said unto him he said Not that I speak
herself and saith of them and saith seed ye might say ow
that they told him not but saith unto him to speak and not
be called her for she saith unto him he saith not that he
spake and not be called upon him and said it to them
saying unto him and said him . And he said For they that
say it . And he saith How that they told that he had
spoken one of them to say with them he saith unto him and
saith unto me and saying But unto you I say with them and
saith us unto thee saying not ; and yet I say to pass as
he spake unto him Thou sayest their minds and said And
when he had said on him for they said with me ; which said
in that case he saith them to him and saith them unto him
and said and he that was called down to him and saying And
there was one named 00 For that ye ought to say 300 house
certain which said 3004 things which were spoken 3004 there be
that are called 3004 me that I should not call 3004 him by
certain which said 3004 them that they should tell 3004 the
things which were spoken 3004 they the things which were spoken
3004 of the things which we have spoken 30042400 + Lo lo
See see I Lo he Lo And lo Behold him lo behold
For lo And lo and lo and lo up behold to you Lo For
behold and behold for behold And behold and behold to
you See But behold not behold For behold out behold
thee behold unto you Lo unto him Lo things behold Saying
Behold away ; behold him and behold with us behold not
for behold things . Behold them and behold unto you behold
unto you Behold unto him Behold unto them Behold for joy
for behold not he . But behold things unto them behold 2962
2064 + to come - to come - is come - is come - there come -
there come - go Came came come went Come grew to
go cometh I came I come coming passing is come it
came we came he come we went he went brought to come
me come it came he came He came be come she came I
cometh And came and came men come may come but come
not come and come man come and went was come resorted
were come have come will come it cometh they went
they come is coming to be set They came I am come me
cometh am I come doth come by coming he cometh to
appear they came his coming would come and coming is
to come There came was coming and I come cause came
there come which came he is come and cometh are coming
which came is to come shall come there came I am coming
and ye came when I come is not come and it came in her
came when I came for to come thee cometh and am come
and he came I will come him to come will I come he was
come to you came and to come it and went from coming
and we came things came and entered And he came thou
comest should come that cometh let him come was not come
and lighting There cometh and had come And the next do
they come and was come and are come and she came he will
come they entered there cometh him and came He shall
come and they come things cometh I am not come And they
came he shall come art thou come And he cometh and were
come For I am come and he cometh them and came unto him
Come will not come and they came And they come he that
cometh unto them Come and as he came as thou camest they
were come that were come He that cometh I had not come
And there came bread and came when he cometh that if I
come of him and came it for she came was for to come and
art to come him in and came and then cometh ye shall I
come him that cometh of it they came is he that came
that I may come But I will come meat there came That I may
come that should come And when he came and when he came
I pray thee come but he will come them not to come that he
may come that when I come when thou comest when he was
come time I am coming that at my coming for I am not come
thee and him come but let them come them for she came
the thing he came is he that cometh and I am not come him
and they went myself shall come And when they came it not
then cometh him not for I came And when he cometh Howbeit
there came but he that cometh and shall not come with them
and came of thee and comest to pass as he went not that I
am come that thou art come for you I will come And when he
is come are they which came with them then came that it
should come that when he cometh After they were come him
and we will come that they might come unto him I will come
And when he was come them . And they came and then at my
coming For when we were come him which should come that
there shall come that they should come unto you I shall come
that I would not come That upon you may come him that he
would come and he that shall come but that it should come
things that should come And when they were come ye that he
will not come unto them ( he that came thou he that should
come in the morning they came was and is and is to come
out ; and when he is come And as soon as he was come to me ;
and him that cometh for that day shall not come up as though
I would not come of them that were with me I came that the
things which happened unto me have fallen 3461 3461 + company
hundred it fifty with ten thousand times ten thousands
multitude an innumerable of them was ten and to an
innumerable 0040 + holy Holy most saint saints be
holy an holy is holy you holy and holy the Holy the
holy his holy The Holy thy holy but holy of saints
that holy be ye holy his saints Be ye holy the saints
in the holy of the Holy in the Holy of the holy as the
Holy of thy holy by the holy and an holy and ye holy
to the Holy ye the Holy you is holy of his holy by the
Holy and the Holy with an holy for the Holy and the holy
not the holy For the Holy to be saints but the Holy
unto an holy And the Holy them the Holy To the saints in
his saints with the holy to thy saints that the Holy in
the saints are they holy to the saints with the Holy to
his saints from the holy unto his holy of his saints
from the Holy and of saints of the saints to thee . Holy
with that holy for the saints with the saints that the
saints and of the Holy and of the holy unto the saints
us with an holy and in the Holy he that is holy but by the
Holy unto us his holy Whereof the Holy good to the Holy
unto her The Holy which is the Holy there be any Holy
things ; and holy and with the Holy and to the saints but
which the Holy upon them the Holy and he that is holy
after that the Holy and out of the holy from God by an holy
unto him by the Holy that she may be holy ye to be in all
holy in her is of the Holy that we should be holy unto you
with the Holy when we were with him in the holy thing ; but
that it should be holy =



1Jo 03:01 Behold = JUDE 01:14 , what = 1JO 03:02 manner = JUDE
01:07 of = 1JO 03:01 love = 1JO 03:11 the = 1JO 03:01 Father =
1JO 04:14 hath = 1JO 03:03 bestowed = JOH 04:38 upon = JUDE 01:
15 us = 1JO 03:01 , that = 1JO 03:02 we = 1JO 03:02 should = 1JO
03:11 be = 1JO 03:02 called = JUDE 01:01 the = 1JO 03:01 sons =
1JO 03:02 of = 1JO 03:02 God = 1JO 03:02: therefore = 1JO 04:05
the = 1JO 03:02 world = 1JO 03:13 knoweth = 1JO 03:20 us = 1JO
03:16 not = 1JO 03:01 , because = 1JO 03:09 it = 1JO 03:02 knew
= JUDE 01:05 him = 1JO 03:02 not = 1JO 03:02 .



1Pe 02:23 Who = 1PE 02:24 , when = 1PE 02:23 he = 1PE 02:23 was
= 1PE 03:20 reviled = 1PE 02:23 , reviled = MAT 27:39 not = 1PE
02:23 again = 2PE 02:20 ; when = 1PE 03:20 he = 1PE 02:23
suffered = 1PE 03:18 , he = 1PE 03:10 threatened = ACT 04:21 not
= 1PE 3:1; but = 1PE 02:25 committed = JUDE 01:15 [himself = 1JO
02:06 ] to = 1PE 02:24 him = 1PE 03:06 that = 1PE 02:24 judgeth
= REV 18:08 righteously = TIT 02:12 :



2Pe 03:02 That = 2PE 03:03 ye = 2PE 03:11 may = 2PE 03:14 be =
2PE 03:08 mindful = 2TI 01:04 of = 2PE 03:02 the = 2PE 03:02
words = 3JO 01:10 which = 2PE 03:07 were = 2PE 03:04 spoken =
JUDE 01:15 before = 2PE 03:17 by = 2PE 03:05 the = 2PE 03:02
holy = 2PE 03:11 prophets = 1JO 04:01 , and = 2PE 03:02 of = 2PE
03:02 the = 2PE 03:02 commandment = 1JO 02:07 of = 2PE 03:02 us
= 1JO 01:02 the = 2PE 03:02 apostles = JUDE 01:17 of = 2PE 03:04
the = 2PE 03:03 Lord = 2PE 03:08 and = 2PE 03:04 Saviour = 2PE
03:18 :



2Pe 03:16 As = 2PE 03:16 also = 2PE 03:16 in = 2PE 03:16 all =
1JO 01:05 [his = 1JO 1:3] epistles = 2CO 03:01 , speaking = REV
13:05 in = 2PE 03:16 them = 1JO 02:26 of = 2PE 03:17 these = 2PE
03:17 things = 2PE 03:16 ; in = 2PE 03:18 which = 2PE 03:16 are
= 2PE 03:16 some = JUDE 01:22 things = 2PE 03:17 hard = JUDE 01:
15 to = 2PE 03:18 be = 2PE 03:18 understood = MAT 13:51 , which
= 1JO 01:01 they = 2PE 03:16 that = 1JO 01:01 are = 1JO 02:05
unlearned = ACT 04:13 and = 2PE 03:18 unstable = JAM 01:08 wrest
= 2PE 03:16 , as = 1JO 01:07 [they = 1JO 02:19 do = 1JO 01:06 ]
also = 2PE 03:17 the = 2PE 03:17 other = REV 02:24 scriptures =
MAT 21:42 , unto = 1JO 01:02 their = 3JO 01:06 own = 2PE 03:17
destruction = MAT 07:13 .



3Jo 01:09 I = 3JO 01:10 wrote = MAR 10:05 unto = 3JO 01:13 the =
3JO 01:09 church = 3JO 1:10: but = 3JO 01:11 Diotrephes = 3JO 01:
09 , who = JUDE 01:04 loveth = REV 22:15 to = 3JO 01:13 have =
JUDE 01:11 the = 3JO 01:10 preeminence = COL 01:18 among = JUDE
01:15 them = 3JO 1:10, receiveth = REV 02:17 us = 3JO 01:10 not
= 3JO 01:10 .



3Jo 01:10 Wherefore = REV 17:07 , if = REV 01:15 I = 3JO 01:10
come = REV 01:01 , I = 3JO 01:13 will = 3JO 01:13 remember =
JUDE 01:17 his = JUDE 01:14 deeds = JUDE 01:15 which = 3JO 01:11
he = 3JO 01:10 doeth = 3JO 01:11 , prating = 3JO 01:10 against =
JUDE 01:09 us = REV 01:05 with = 3JO 01:13 malicious = 3JO 01:10
words = JUDE 01:16 : and = 3JO 01:10 not = 3JO 01:11 content =
MAR 15:15 therewith = PHP 04:11 , neither = REV 03:15 doth = REV
19:11 he = 3JO 01:11 himself = REV 19:12 receive = REV 04:11 the
= 3JO 01:10 brethren = REV 06:11 , and = 3JO 01:10 forbiddeth =
3JO 01:10 them = 3JO 01:10 that = 3JO 01:11 would = REV 03:15 ,
and = 3JO 01:12 casteth = REV 06:13 [them = JUDE 01:01 ] out =
JUDE 01:05 of = 3JO 01:11 the = 3JO 01:12 church = REV 02:01 .



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:06 And = JUDE 01:07 the = JUDE 01:06 angels = REV 01:20
which = JUDE 01:10 kept = REV 03:08 not = JUDE 01:09 their =
JUDE 01:06 first = REV 01:05 estate = LUK 01:48 , but = JUDE 01:
09 left = REV 02:04 their = JUDE 01:13 own = JUDE 01:13
habitation = REV 18:02 , he = JUDE 01:09 hath = REV 01:06
reserved = JUDE 01:13 in = JUDE 01:07 everlasting = REV 14:06
chains = MAR 05:03 under = REV 05:03 darkness = JUDE 01:13 unto
= JUDE 01:11 the = JUDE 01:06 judgment = JUDE 01:15 of = JUDE 01:
07 the = JUDE 01:07 great = JUDE 01:16 day = REV 01:10 .



Jude 01:09 Yet = REV 06:11 Michael = REV 12:07 the = JUDE 01:09
archangel = 1TH 04:16 , when = JUDE 01:12 contending = JUDE 01:
09 with = JUDE 01:12 the = JUDE 01:09 devil = REV 02:10 he = REV
01:01 disputed = MAR 09:33 about = JUDE 01:12 the = JUDE 01:09
body = MAT 05:29 of = JUDE 01:10 Moses = REV 15:03 , durst = MAT
22:46 not = JUDE 01:10 bring = REV 21:24 against = JUDE 01:15
him = JUDE 01:15 a = JUDE 01:22 railing = 1PE 03:09 accusation =
MAT 27:37 , but = JUDE 01:10 said = REV 04:01 , The = JUDE 01:11
Lord = JUDE 01:14 rebuke = REV 03:19 thee = REV 02:04 .



Jude 01:10 But = JUDE 01:10 these = JUDE 01:12 speak = REV 02:24
evil = REV 02:02 of = JUDE 01:11 those = JUDE 01:10 things =
JUDE 01:10 which = JUDE 01:15 they = JUDE 01:10 know = JUDE 01:
10 not = JUDE 01:19 : but = JUDE 01:17 what = REV 01:11 they =
JUDE 01:10 know = REV 02:02 naturally = PHP 02:20 , as = REV 01:
10 brute = 2PE 02:12 beasts = REV 04:06 , in = JUDE 01:11 those
= REV 01:03 things = REV 01:01 they = JUDE 01:11 corrupt = REV
19:02 themselves = JUDE 01:12 .



Jude 01:11 Woe = REV 08:13 unto = JUDE 01:21 them = JUDE 01:15 !
for = JUDE 01:11 they = JUDE 01:12 have = JUDE 01:15 gone = MAT
10:23 in = JUDE 01:11 the = JUDE 01:11 way = REV 16:12 of = JUDE
01:11 Cain = HEB 11:04 , and = JUDE 01:11 ran = MAT 08:32
greedily = JUDE 01:11 after = JUDE 01:16 the = JUDE 01:11 error
= MAT 27:64 of = JUDE 01:11 Balaam = REV 02:14 for = JUDE 01:13
reward = REV 11:18 , and = JUDE 01:14 perished = MAT 08:32 in =
JUDE 01:12 the = JUDE 01:12 gainsaying = ACT 10:29 of = JUDE 01:
12 Core = JUDE 01:11 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Jude 01:13 Raging = LUK 08:24 waves = MAT 08:24 of = JUDE 01:13
the = JUDE 01:13 sea = REV 04:06 , foaming = MAR 09:20 out =
JUDE 01:23 their = JUDE 01:15 own = JUDE 01:16 shame = REV 03:18
; wandering = 1TI 05:13 stars = REV 01:16 , to = JUDE 01:15 whom
= REV 07:02 is = JUDE 01:24 reserved = ACT 25:21 the = JUDE 01:
14 blackness = HEB 12:18 of = JUDE 01:14 darkness = REV 16:10
for = JUDE 01:21 ever = JUDE 01:25 .



Jude 01:14 And = JUDE 01:15 Enoch = LUK 03:37 also = REV 01:07 ,
the = JUDE 01:14 seventh = REV 08:01 from = JUDE 01:24 Adam =
LUK 03:38 , prophesied = MAT 07:22 of = JUDE 01:14 these = JUDE
01:16 , saying = REV 01:11 , Behold = REV 01:07 , the = JUDE 01:
17 Lord = JUDE 01:17 cometh = REV 01:07 with = JUDE 01:23 ten =
REV 02:10 thousands = REV 05:11 of = JUDE 01:15 his = JUDE 01:24
saints = REV 05:08 ,



Jude 01:15 To = JUDE 01:15 execute = JOH 05:27 judgment = REV 14:
07 upon = REV 01:17 all = JUDE 01:15 , and = JUDE 01:15 to =
JUDE 01:24 convince = TIT 01:09 all = JUDE 01:15 that = JUDE 01:
18 are = JUDE 01:16 ungodly = JUDE 01:15 among = REV 02:13 them
= JUDE 01:23 of = JUDE 01:15 all = JUDE 01:15 their = JUDE 01:15
ungodly = JUDE 01:15 deeds = REV 02:06 which = JUDE 01:15 they =
JUDE 01:18 have = JUDE 01:15 ungodly = JUDE 01:15 committed =
REV 17:02 , and = JUDE 01:16 of = JUDE 01:16 all = REV 01:02
their = JUDE 01:16 hard = MAT 25:24 [speeches = ROM 16:18 ]
which = JUDE 01:17 ungodly = JUDE 01:18 sinners = MAT 09:10 have
= JUDE 01:22 spoken = JUDE 01:17 against = REV 02:04 him = JUDE
01:24 .



Jude 01:15 . To execute <4160 -poieo -> judgment <2920 - krisis
-> upon all <3956 -pas -> , and to convince <1827 - exelegcho ->
all <3956 -pas -> that are ungodly <0763 -asebeia -> among them
of all <3956 -pas -> their ungodly <0763 -asebeia -> deeds <2041
-ergon -> which <3739 -hos -> they have ungodly <0764 -asebeo ->
committed <0764 -asebeo -> , and of all <3956 -pas -> their
hard <4642 -skleros -> [ speeches ] which <3739 -hos - >
ungodly <0765 -asebes -> sinners <0268 -hamartolos -> have
spoken <2980 -laleo -> against <2596 -kata -> him .



Jude 01:15 To execute judgment upon all, and to convince all
that are ungodly among them of all their ungodly deeds which
they have ungodly committed, and of all their hard [speeches]
which ungodly sinners have spoken against him. <Leta - against>
<Leta -all> <Leta -among> <Leta -are> <Letc - committed> <Letc -
convince> <Letd -deeds> <Lete -execute> <Leth - hard> <Leth -
have> <Leth -him> <Letj -judgment> <Lets - sinners> <Lets -
speeches> <Lets -spoken> <Letu -ungodly> <Letw - which>



Jude 01:15 To execute judgment upon all, and to convince all
that are ungodly among them of all their ungodly deeds which
they have ungodly committed, and of all their hard [speeches]
which ungodly sinners have spoken against him.



against , JUDE 01:09 , JUDE 01:15,



all , JUDE 01:03 , JUDE 01:15 , JUDE 01:15 , JUDE 01:15 ,
JUDE 01:15,



among , JUDE 01:15,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



are , JUDE 01:01 , JUDE 01:04 , JUDE 01:07 , JUDE 01:12 ,
JUDE 01:12 , JUDE 01:15 , JUDE 01:16,



committed , JUDE 01:15,



convince , JUDE 01:15,



deeds , JUDE 01:15,



execute , JUDE 01:15,



hard , JUDE 01:15,



have , JUDE 01:11 , JUDE 01:15 , JUDE 01:15 , JUDE 01:22,



him , JUDE 01:09 , JUDE 01:15 , JUDE 01:24,



judgment , JUDE 01:06 , JUDE 01:15,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



sinners , JUDE 01:15,



speeches , JUDE 01:15,



spoken , JUDE 01:15 , JUDE 01:17,



that , JUDE 01:01 , JUDE 01:03 , JUDE 01:05 , JUDE 01:05 ,
JUDE 01:15 , JUDE 01:18 , JUDE 01:24,



to , JUDE 01:01 , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:07 , JUDE 01:13 , JUDE 01:15 , JUDE 01:15 , JUDE 01:
24 , JUDE 01:24 , JUDE 01:25,



ungodly , JUDE 01:04 , JUDE 01:15 , JUDE 01:15 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:18,



upon , JUDE 01:15,



which , JUDE 01:03 , JUDE 01:06 , JUDE 01:10 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:17,



Jude 01:15 ¶ To execute <4160> (5658) judgment <2920> upon
<2596> all <3956>, and <2532> to convince < 1827> (5658) all
<3956> that are ungodly <765> among them <846> of <4012> all
<3956> their <846> ungodly <763> deeds < 2041> which <3739> they
have ungodly committed <764> (5656), and <2532> of <4012> all
<3956> their hard <4642> speeches which <3739> ungodly <765>
sinners <268> have spoken <2980> (5656) against < 2596> him <846>.



Jude 01:15 4160 - poieo {poy-eh'-o}; apparently a prolonged form
of an obsolete primary; to make or do (in a very wide
application, more or less direct): --abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast
out, cause, commit, + content, continue, deal, + without any
delay, (would) do(-ing), execute, exercise, fulfil, gain, give,
have, hold, X journeying, keep, + lay wait, + lighten the ship,
make, X mean, + none of these things move me, observe, ordain,
perform, provide, + have purged, purpose, put, + raising up, X
secure, shew, X shoot out, spend, take, tarry, + transgress the
law, work, yield. Compare 4238.[ql

2920 - krisis {kree'-sis}; decision (subjectively or objectively,
for or against); by extension, a tribunal; by implication,
justice (especially, divine law): --accustion, condemnation,
damnation, judgment.[ql

3956 1827 - exelegcho {ex-el-eng'-kho}; from 1537 and 1651; to
convict fully, i.e. (by implication) to punish: --convince.[ql

3956 0763 - asebeia {as-eb'-i-ah}; from 0765; impiety, i.e. (by
implication) wickedness: --ungodly(-liness).[ql

3956 0763 - asebeia {as-eb'-i-ah}; from 0765; impiety, i.e. (by
implication) wickedness: --ungodly(-liness).[ql

2041 3739 - hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: --one, (an-, the) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql

0764 - asebeo {as-eb-eh'-o}; from 0765; to be (by implied act)
impious or wicked: --commit (live, that after should live)
ungodly.[ql

0764 3956 - pas {pas}; including all the forms of declension;
apparently a primary word; all, any, every, the whole: --all
(manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever,
whole, whosoever.[ql

4642 3739 - hos {hos}; including feminine he {hay}; and neuter
ho {ho}; probably a primary word (or perhaps a form of the
article 3588); the relatively (sometimes demonstrative) pronoun,
who, which, what, that: --one, (an-, the) other, some, that,
what, which, who(-m, -se), etc. See also 3757.[ql

0765 - asebes {as-eb-ace'}; from 0001 (as a negative particle)
and a presumed derivative of 4576; irreverant, i.e. (by
extension) impious or wicked: --ungodly (man).[ql

0268 - hamartolos {ham-ar-to-los'}; from 0264; sinful, i.e. a
sinner: --sinful, sinner.[ql

2980 2596 - kata {kat-ah'}; a primary particle;
(prepositionally) down (in place or time), in varied relations
(according to the case [genitive case, dative case or accusative
case] with which it is joined): --about, according as (to),
after, against, (when they were) X alone, among, and, X apart,
(even, like) as (concerning, pertaining to touching), X aside,
at, before, beyond, by, to the charge of, [charita-]bly,
concerning, + covered, [dai-]ly, down, every, (+ far more)
exceeding, X more excellent, for, from...to, godly, in(-asmuch,
divers, every, -to, respect of),...by, after the manner of, + by
any means, beyond (out of) measure, X mightily, more, X natural,
of (up-)on (X part), out (of every), over against, (+ your) X
own, + particularly, so, through(-oughout, -oughout every), thus,
(un-)to(-gether, -ward), X uttermost, where(-by), with. In
composition it retains many of these applications, and
frequently denotes opposition, distribution, or intensity.[ql

=



Jude 01:15 4160 2920 3956 1827 3956 0763 3956 0763 2041 3739
0764 0764 3956 4642 3739 0765 0268 2980 2596



Jude 01:15 4160 + do Do did done bear move Make
mean made make I do took held Make keep to do
bring Ye do forth ye do dealt I did Bring doing
ye do doest doeth but do and do ye did he did
making laying maketh makest to put you do I make
and did he made provide he kept we make causeth
without will do they do she did ye made shewest be
made that do man did wrought working thou do to make
it bear ye make he doeth and made and make for I do
me to do shall do is to do to bring not make
bringing And make bringeth they did had made had done
and to do the doing I will do hast made man doeth
Let us do to you do and ye do which did to be put not
forth they made should do not to do and cause you
cause else make things do so making hath done he
maketh and doeth hath made will I do that I do as ye
did that made For to do to fulfil to execute thou
doest which bare that ye do shall I do let him do
committeth to perform and maketh that doeth which made
will he do him he did to observe hand doeth will we do
And he did To execute manner did both yield which gave
to content To perform fulfilling unto you do when I gave
he purposed I will make up and bare will I make that I
made I will keep hath gained thou makest he had done
shall we do and will do have caused have I made shall he
do we had made I have done let us make which doeth had
wrought I have been ye would do I have made And they did
And he doeth as they went and continue and bringeth
them that do and he doeth we have done things ye do and
to agree and they did and shooteth he hath done for me
to do for if ye do He hath done have ye done ye have
done have wrought which he did that wrought shall fulfil
hath he done things he did man hath done thou shalt do
unto you Make they had done him that made had committed
And hath made And hast made they might do She hath done
transgresseth of me ) to do shall they do that bringeth
pit shall make for thee to do and shall make and
journeying up and brought for you making as I have done
They shall put which bringeth one that doeth I had not
done in me he doeth And he causeth than others do of you
keepeth that he maketh hast thou done He hath shewed
that will I do that I will do He that shewed hast thou
made And there abode him and causeth doth not commit And
he ordained that thou doest ye to have done that I shall
do and they caused and let us make as ye have done woman
hath done Have I committed that they may do For he hath
made he and that I do but ye have made that they can do
things and doest unto him to make them which cause are
they that do thing shall I do that he had done that hath
shewed unto him and make And he exerciseth that ye should
do but he that doeth of them that make and them which do
them He that made But he that doeth he that thou make her
that had done that they had done thou have me to do and
thou hast made He that committeth and they have done there
who had made ye that I shall do ye shall have done me and
I will make that she hath done not and did commit things
that he did that he should make they that have done that
he might cause But when thou doest ye that I should do
things will they do did not he that made in them for in
doing thou that I shall do unto him to continue And when
he had made him not but have done thou that I should do
but that ye should do to him that appointed unto them I have
done that they should make And after he had spent that
thou shouldest do to his burial and made the things that he
did But though he had done that he that hath done though I
have committed 4160 that after ye have done 4160 unto him That
thou doest 4160 neither whatsoever worketh 4160 as of things
that are made 4160 And after they had tarried 4160 of him and
that they had done 4160 them that they should not make 4160
him up ; and if he have committed 4160 them out after that he
had shewed 4160 thou unto us seeing that thou doest 41602920 +
judgment damnation accusation to judgment my judgment
Of judgment in judgment of judgment of damnation the
judgment his judgment condemnation the damnation unto
judgment is the judgment for of judgment is thy judgment
and of judgment and my judgment of the judgment of his
judgment are thy judgments are his judgments unto the
judgment up in the judgment is the condemnation For he
shall have judgment 3956 1827 + and to convince 3956 0763 +
ungodly ungodliness their ungodly that are ungodly 3956
0763 + ungodly ungodliness their ungodly that are ungodly
2041 3739 + whom - whom - who Who who one whom whom
Whom when what What since where whose Which
Whose while which which ye who us whom Whereby you
who he whom ye what wherein whither another because
him who Whereof To whom whereof whereby For one
man who whereto by whom Of whom whereon to whom on
whom In whom By whom he whom nothing by whom in whom
of whom of what and whom us which and what you whom
But what us whose by which In which by whose of
whose of which by which Of which he which By which
For whom for what and What and What but whom not what
him whom for whom in which And what me whose thou
what from whom sake whom that what for since for which
From whom them what him whose time What upon whom
whereinto Unto whom wherefore but while For which the
which with whom with this Whereunto With whom And
while unto whom wherewith Whereupon Wherefore
whereunto and whose whatsoever And others it ; which
land which up whereof That which to another bread when
is he whom Unto which that which seed which From which
sake which from which for of whom For he whom But (
which but to whom him in whom out of whom from whence
But he whom him because and to whom and of whom and
another and he whom in me which unto ; whom angel which
him of whom things which in him which things which in
you which In the which By the which of thee what with us
when me ; of whom than I whose of the which of them whom
to the which they to whom him for whom ground ; who
wisdom which not for what that whereon in the which by
the which is he of whom and with what For with what unto
him whom unto him What thing whereby For the which And
whosoever One ; of whom thing to whom they him What it
from whose Of them which is he of whom ye that which of
them whose in whatsoever speeches which And that which
was he of whom Upon the which in him of whom are they
whose are they which themselves who that for which day
that which For that which and he to whom things whereof
and they which For he of whom him with which Even him
whose and to another things by whom ye of him whom unto
you which things another ye are to whom are they which
and that which be in you which in you for whom that fast
which to them of whom another another that he to whom up
that whereon things in which as was not since I not ; but
what for them by whom of him with whom He it is to whom
the things which and to the other unto him to whom thee
things which of all that which things from which not those
things which - not those things which - unto me Upon whom
man was unto whom from them of whom from me ; of whom
things ; in which those things which of Abraham whom even
to them which hand and the other but for them which did ;
by the which things and by whom the things whereof unto
thee but that which - ye not that to whom have mercy and whom
unto thee but that which - For unto whomsoever of Abraham ;
who by the things which in that thing which is there of
you whom and the things which not the things which it
should be of whom which is in you which that is in thee
which of those things which things there be which of these
things which thou the things which of for that for which
up those things which But those things which upon another ;
because to pass that whosoever things they were which that
those things which things than those which into those things
which in those things whereof of these things whereof unto
you ; in both which in me and the life which are and the
things which merchandise of you whose thou in the things
which of that country from whence 33 shall those things be
which 3739 But I say that the things which 3739 women that
were with them which 3739 and of those things in the which
3739 but it shall be given to them for whom 37390764 +
committed live ungodly they have ungodly 0764 3956 + all -
all - no man All all one any where Every every
In all is all it all us all me all to all we all
it all do all it any in all us all To all of all
me all up all ye all by all always not all but all
Let all for all out all And all and all But all man
all him all That no For all let all Are all are all
you all him all That all I in all of every over all
When any than all them all that all They all in
every With all is every have all shall no unto all
to every from all us every thee all upon all In every
they all with all were all of us all us in all Not
every For every And every let every but every the
whole as ye all whosoever for every shall all me in
all and every be ye all do always as in all is in all
Let every But every not every among all in me all
things all Ye are all and in all may be all But we all
and of all and in all upon every you in all you of all
not in all of you all by you all out of all and ye all
men in all Not to all and to all Whatsoever whatsoever
to you all in you all him in all But in all him of all
that every up and all he and all are we all ye not all
in one all unto every of them all thee of all thou in
all unto us all me When all him and all than ye all
neither any them to all unto me all shall every us from
all for you all but not all And did all And let all be
with all that ye all to them all that we all from me all
us with all in than all are not all that in all and
for all with us all unto him all ye shall all you in
every thou and all you with all of the whole for that
all for they all thing to all unto you all and were all
and from all and unto all but that all and to every
but by every But in every and upon all For they all And
were all And with all And they all are they all how that
all out of every unto you All with you all unto him All
them and all and that all They are all and they all
but unto all And the whole of whatsoever were they all
but we do all of him to all men and every place and all
that with all and the whole by him in all than they all
unto me every with them all we are of all they were all
me from every me that every things to all unto them All
upon them all man and every that in every That in every
That they all in you in all for me but all not of you all
away and every and in you all but was in all and unto
every that the whole to him and all him out of all me
that of all And by him all ye have to all there shall no
For unto every for ye are all for we are all for
whatsoever For whatsoever throughout all by us in every
For ye are all unto him Every shall be to all unto them
Every with you at all with me and all with me but all
unto me but all to me and every To him give all ye And
they all for you for all there should no be with you all
for him and all that whatsoever and they are all by it and
by all unto me to every We shall not all but we shall all
out unto him all for we shall all And they did all over
you and all unto them in all are they not all Are they not
all that they are all was upon them all but that with all
and have been all but they were all from thee and all
thing neither any he Ye are not all with you that all he
among them all and they were all him up for us all among
them of all And they were all And we were in all to pass
that every that they were all but out of them all For by
him were all unto you That every together ; and every And
when we were all For they are not all him for they were all
things and by him all 3 there is not in every 3 And they
shall be all 35 them which are in any 3956 But they have not
all 3956 is the joy of you all 3956 that they were not all
3956 away from you with all 3956 unto them and unto all 3956
him and to him are all 3956 judgment came upon all 3956 it to
them and they all 3956 men that I might by all 3956 unto you
That unto every 3956 unto you as it is in all 3956 but we have
been throughly 3956 of Abraham 11 are they all 3956 the free
gift came upon all 3956 the Father that in him should all 3956
them that are his . And Let every 3956 unto Abraham 11 saying
In thee shall all 39564642 3739 + whom - whom - who Who
who one whom whom Whom when what What since
where whose Which Whose while which which ye who
us whom Whereby you who he whom ye what wherein
whither another because him who Whereof To whom
whereof whereby For one man who whereto by whom Of
whom whereon to whom on whom In whom By whom he whom
nothing by whom in whom of whom of what and whom
us which and what you whom But what us whose by which
In which by whose of whose of which by which Of
which he which By which For whom for what and What
and What but whom not what him whom for whom in which
And what me whose thou what from whom sake whom that
what for since for which From whom them what him whose
time What upon whom whereinto Unto whom wherefore
but while For which the which with whom with this
Whereunto With whom And while unto whom wherewith
Whereupon Wherefore whereunto and whose whatsoever And
others it ; which land which up whereof That which to
another bread when is he whom Unto which that which
seed which From which sake which from which for of whom
For he whom But ( which but to whom him in whom out of
whom from whence But he whom him because and to whom
and of whom and another and he whom in me which unto ;
whom angel which him of whom things which in him which
things which in you which In the which By the which of
thee what with us when me ; of whom than I whose of the
which of them whom to the which they to whom him for
whom ground ; who wisdom which not for what



that whereon in the which by the which is he of whom
and with what For with what unto him whom unto him What
thing whereby For the which And whosoever One ; of whom
thing to whom they him What it from whose Of them which
is he of whom ye that which of them whose in whatsoever
speeches which And that which was he of whom Upon the
which in him of whom are they whose are they which
themselves who that for which day that which For that
which and he to whom things whereof and they which For
he of whom him with which Even him whose and to another
things by whom ye of him whom unto you which things
another ye are to whom are they which and that which be
in you which in you for whom that fast which to them of
whom another another that he to whom up that whereon
things in which as was not since I not ; but what for them
by whom of him with whom He it is to whom the things which
and to the other unto him to whom thee things which of
all that which things from which not those things which -
not those things which - unto me Upon whom man was unto whom
from them of whom from me ; of whom things ; in which
those things which of Abraham whom even to them which
hand and the other but for them which did ; by the which
things and by whom the things whereof unto thee but that
which - ye not that to whom have mercy and whom unto thee
but that which - For unto whomsoever of Abraham ; who by
the things which in that thing which is there of you whom
and the things which not the things which it should be of
whom which is in you which that is in thee which of those
things which things there be which of these things which
thou the things which of for that for which up those things
which But those things which upon another ; because to
pass that whosoever things they were which that those things
which things than those which into those things which in
those things whereof of these things whereof unto you ; in
both which in me and the life which are and the things which
merchandise of you whose thou in the things which of that
country from whence 33 shall those things be which 3739 But I
say that the things which 3739 women that were with them which
3739 and of those things in the which 3739 but it shall be
given to them for whom 37390765 + ungodly of ungodly the
ungodly of the ungodly for the ungodly shall the ungodly
0268 + sinful sinner sinners a sinful of sinful to
sinners ye sinners and sinful the sinner of sinners
and sinners not sinners as a sinner but sinners is a
sinner were sinners from sinners was a sinner and the
sinner ye for sinners to me a sinner he be a sinner and
not sinners and for sinners that is a sinner him for she
is a sinner 2980 2596 + after - after - at on At yet
own into over after where every about after it
on cause And at before toward matter Against
covered through against in every me after my state
touching us after is after But after According men
after not after it be yet of but on according and
every but after in respect Concerning ye against my
affairs that after throughout concerning upon you on
not against place every and against being alone him
against as touching that through unto them at things
after laid against is according it not after we
according not ye after and in every particularly it
according him according you according as concerning and
not after not according As concerning for him after man
according Not according day according but according
violently down itself against when he was at can be
against for that after of him through things against
thing according which are among be done through by you
according things according somewhat against that was
against unto me according but not according which is
according shall be according of me is not after with them
according to him out of every one of you according unto
thee that after sakes but as touching be it unto me
according For they that are after him that was born after
any thing to the charge but they that are after let us
prophesy according For he that is not against in you and ye
in him according He that is not with me is against him not
for he that is not against =



1Pe 02:22 Who = 1PE 02:23 did = REV 12:04 no = 1PE 03:10 sin =
1PE 04:01 , neither = 1PE 03:14 was = 1PE 02:23 guile = 1PE 03:
10 found = 2PE 03:14 in = 1PE 02:24 his = 1PE 02:24 mouth = JUDE
01:16 :



1Pe 04:15 But = 1PE 04:16 let = 1PE 04:16 none = 1JO 02:10 of =
1PE 04:17 you = 1PE 05:01 suffer = 1PE 04:16 as = 1PE 04:15 a =
1PE 04:15 murderer = 1JO 03:15 , or = 1PE 04:15 [as = 1PE 04:15
] a = 1PE 04:15 thief = 2PE 03:10 , or = 1PE 04:15 [as = 1PE 04:
15 ] an = 1PE 05:01 evildoer = 1PE 04:15 , or = REV 02:05 as =
1PE 04:16 a = 1PE 04:16 busybody = 1PE 04:15 in = 1PE 04:19
other = 2PE 03:16 men's = JUDE 01:16 matters = MAT 23:23 .



2Co 02:11 Lest = 2CO 04:04 Satan = 2CO 11:14 should = 2CO 04:04
get = JAM 04:13 an = 2CO 05:01 advantage = JUDE 01:16 of = 2CO
02:11 us = 2CO 02:14 : for = 2CO 02:15 we = 2CO 02:15 are = 2CO
02:15 not = 2CO 02:13 ignorant = 1TH 04:13 of = 2CO 02:12 his =
2CO 02:14 devices = 2CO 02:11 .



2Jo 01:04 I = 2JO 01:04 rejoiced = 3JO 01:03 greatly = 3JO 01:03
that = 2JO 01:05 I = 2JO 01:05 found = REV 02:02 of = 2JO 01:09
thy = 2JO 01:13 children = 2JO 01:13 walking = JUDE 01:16 in =
2JO 01:06 truth = 3JO 01:01 , as = 2JO 01:05 we = 2JO 01:05 have
= 2JO 01:06 received = REV 02:27 a = 2JO 01:05 commandment = 2JO
01:05 from = 2JO 01:05 the = 2JO 01:05 Father = 2JO 01:09 .



2Pe 02:18 For = 2PE 02:19 when = 1JO 02:28 they = 2PE 02:18
speak = 1JO 04:05 great = 2PE 03:10 swelling = JUDE 01:16 [words
= 2PE 03:02 ] of = 2PE 02:18 vanity = ROM 8:20, they = 2PE 02:19
allure = 2PE 02:18 through = 2PE 02:18 the = 2PE 02:18 lusts =
2PE 03:03 of = 2PE 02:19 the = 2PE 02:19 flesh = 1JO 02:16 ,
[through = 2PE 02:20 much = REV 5:4] wantonness = ROM 13:13 ,
those = 1JO 03:22 that = 2PE 02:22 were = 2PE 03:02 clean = REV
19:08 escaped = 2PE 02:20 from = 2PE 02:21 them = 2PE 02:19 who
= 1JO 02:22 live = 1JO 04:09 in = 2PE 02:19 error = 2PE 03:17 .



2Pe 03:03 Knowing = MAT 09:04 this = 2PE 03:05 first = 1JO 04:19
, that = 2PE 03:05 there = 1JO 02:10 shall = 2PE 03:10 come =
2PE 03:09 in = 2PE 03:05 the = 2PE 03:04 last = 1JO 02:18 days =
REV 02:10 scoffers = 2PE 03:03 , walking = 2JO 01:04 after = 2JO
01:06 their = 2PE 03:16 own = 2PE 03:16 lusts = JUDE 01:16 ,



2Pe 03:11 [Seeing = 2PE 03:14 ] then = 1JO 01:05 [that = 2PE 03:
14 ] all = 2PE 03:11 these = 2PE 03:16 things = 2PE 03:14 shall
= 2PE 03:12 be = 2PE 03:11 dissolved = 2PE 3:12, what = 1JO 03:
01 manner = 1JO 03:01 [of = 2PE 03:12 persons = JUDE 01:16 ]
ought = 1JO 02:06 ye = 2PE 03:14 to = 2PE 03:13 be = 2PE 03:12
in = 2PE 03:14 [all = 2PE 03:16 ] holy = 1JO 02:20 conversation
= 2CO 01:12 and = 2PE 03:12 godliness = 1TI 02:02 ,



3Jo 01:07 Because = JUDE 01:16 that = 3JO 01:08 for = JUDE 01:03
his = 3JO 01:10 name's = REV 02:03 sake = REV 02:03 they = JUDE
01:10 went = REV 01:16 forth = JUDE 01:07 , taking = MAT 06:27
nothing = REV 03:17 of = 3JO 01:10 the = 3JO 01:08 Gentiles =
REV 11:02 .



3Jo 01:10 Wherefore = REV 17:07 , if = REV 01:15 I = 3JO 01:10
come = REV 01:01 , I = 3JO 01:13 will = 3JO 01:13 remember =
JUDE 01:17 his = JUDE 01:14 deeds = JUDE 01:15 which = 3JO 01:11
he = 3JO 01:10 doeth = 3JO 01:11 , prating = 3JO 01:10 against =
JUDE 01:09 us = REV 01:05 with = 3JO 01:13 malicious = 3JO 01:10
words = JUDE 01:16 : and = 3JO 01:10 not = 3JO 01:11 content =
MAR 15:15 therewith = PHP 04:11 , neither = REV 03:15 doth = REV
19:11 he = 3JO 01:11 himself = REV 19:12 receive = REV 04:11 the
= 3JO 01:10 brethren = REV 06:11 , and = 3JO 01:10 forbiddeth =
3JO 01:10 them = 3JO 01:10 that = 3JO 01:11 would = REV 03:15 ,
and = 3JO 01:12 casteth = REV 06:13 [them = JUDE 01:01 ] out =
JUDE 01:05 of = 3JO 01:11 the = 3JO 01:12 church = REV 02:01 .



Jam 04:11 Speak = 1PE 02:12 not = JAM 04:11 evil = JAM 04:11 one
= JAM 04:12 of = JAM 04:11 another = JAM 04:12 , brethren = JAM
05:07 . He = JAM 05:06 that = JAM 04:12 speaketh = JAM 04:11
evil = JAM 04:11 of = JAM 04:11 [his = JAM 04:11 ] brother = JAM
04:11 , and = JAM 04:11 judgeth = JAM 04:11 his = JAM 05:20
brother = 1PE 05:12 , speaketh = JUDE 01:16 evil = JAM 04:16 of
= JAM 04:11 the = JAM 04:11 law = JAM 04:11 , and = JAM 04:12
judgeth = 1PE 01:17 the = JAM 04:11 law = JAM 04:11 : but = JAM
04:11 if = JAM 04:15 thou = JAM 04:11 judge = JAM 04:11 the =
JAM 04:11 law = JAM 04:11 , thou = JAM 04:12 art = JAM 04:12 not
= JAM 04:14 a = JAM 04:11 doer = 2TI 02:09 of = JAM 05:03 the =
JAM 04:14 law = 1JO 3:4, but = JAM 04:16 a = JAM 04:13 judge =
JAM 05:09 .



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:06 And = JUDE 01:07 the = JUDE 01:06 angels = REV 01:20
which = JUDE 01:10 kept = REV 03:08 not = JUDE 01:09 their =
JUDE 01:06 first = REV 01:05 estate = LUK 01:48 , but = JUDE 01:
09 left = REV 02:04 their = JUDE 01:13 own = JUDE 01:13
habitation = REV 18:02 , he = JUDE 01:09 hath = REV 01:06
reserved = JUDE 01:13 in = JUDE 01:07 everlasting = REV 14:06
chains = MAR 05:03 under = REV 05:03 darkness = JUDE 01:13 unto
= JUDE 01:11 the = JUDE 01:06 judgment = JUDE 01:15 of = JUDE 01:
07 the = JUDE 01:07 great = JUDE 01:16 day = REV 01:10 .



Jude 01:11 Woe = REV 08:13 unto = JUDE 01:21 them = JUDE 01:15 !
for = JUDE 01:11 they = JUDE 01:12 have = JUDE 01:15 gone = MAT
10:23 in = JUDE 01:11 the = JUDE 01:11 way = REV 16:12 of = JUDE
01:11 Cain = HEB 11:04 , and = JUDE 01:11 ran = MAT 08:32
greedily = JUDE 01:11 after = JUDE 01:16 the = JUDE 01:11 error
= MAT 27:64 of = JUDE 01:11 Balaam = REV 02:14 for = JUDE 01:13
reward = REV 11:18 , and = JUDE 01:14 perished = MAT 08:32 in =
JUDE 01:12 the = JUDE 01:12 gainsaying = ACT 10:29 of = JUDE 01:
12 Core = JUDE 01:11 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Jude 01:13 Raging = LUK 08:24 waves = MAT 08:24 of = JUDE 01:13
the = JUDE 01:13 sea = REV 04:06 , foaming = MAR 09:20 out =
JUDE 01:23 their = JUDE 01:15 own = JUDE 01:16 shame = REV 03:18
; wandering = 1TI 05:13 stars = REV 01:16 , to = JUDE 01:15 whom
= REV 07:02 is = JUDE 01:24 reserved = ACT 25:21 the = JUDE 01:
14 blackness = HEB 12:18 of = JUDE 01:14 darkness = REV 16:10
for = JUDE 01:21 ever = JUDE 01:25 .



Jude 01:14 And = JUDE 01:15 Enoch = LUK 03:37 also = REV 01:07 ,
the = JUDE 01:14 seventh = REV 08:01 from = JUDE 01:24 Adam =
LUK 03:38 , prophesied = MAT 07:22 of = JUDE 01:14 these = JUDE
01:16 , saying = REV 01:11 , Behold = REV 01:07 , the = JUDE 01:
17 Lord = JUDE 01:17 cometh = REV 01:07 with = JUDE 01:23 ten =
REV 02:10 thousands = REV 05:11 of = JUDE 01:15 his = JUDE 01:24
saints = REV 05:08 ,



Jude 01:15 To = JUDE 01:15 execute = JOH 05:27 judgment = REV 14:
07 upon = REV 01:17 all = JUDE 01:15 , and = JUDE 01:15 to =
JUDE 01:24 convince = TIT 01:09 all = JUDE 01:15 that = JUDE 01:
18 are = JUDE 01:16 ungodly = JUDE 01:15 among = REV 02:13 them
= JUDE 01:23 of = JUDE 01:15 all = JUDE 01:15 their = JUDE 01:15
ungodly = JUDE 01:15 deeds = REV 02:06 which = JUDE 01:15 they =
JUDE 01:18 have = JUDE 01:15 ungodly = JUDE 01:15 committed =
REV 17:02 , and = JUDE 01:16 of = JUDE 01:16 all = REV 01:02
their = JUDE 01:16 hard = MAT 25:24 [speeches = ROM 16:18 ]
which = JUDE 01:17 ungodly = JUDE 01:18 sinners = MAT 09:10 have
= JUDE 01:22 spoken = JUDE 01:17 against = REV 02:04 him = JUDE
01:24 .



Jude 01:16 These = JUDE 01:19 are = REV 01:03 murmurers = JUDE
01:16 , complainers = JUDE 01:16 , walking = MAT 04:18 after =
JUDE 01:18 their = JUDE 01:16 own = JUDE 01:18 lusts = JUDE 01:
18 ; and = JUDE 01:22 their = JUDE 01:18 mouth = REV 01:16
speaketh = MAT 10:20 great = REV 01:10 swelling = 2PE 02:18
[words = JUDE 1:17], having = JUDE 01:19 men's = MAT 23:04
persons = LUK 15:07 in = JUDE 01:18 admiration = REV 17:06
because = REV 01:07 of = JUDE 01:17 advantage = ROM 03:01 .



Jude 01:16 These <3778 -houtos -> are murmurers <1113 -
goggustes -> , complainers <3202 -mempsimoiros -> , walking
<4198 -poreuomai -> after <2596 -kata -> their own <0848 -hautou
-> lusts <1939 -epithumia -> ; and their mouth <4750 -stoma ->
speaketh <2980 -laleo -> great <5246 -huperogkos -> swelling
<5246 -huperogkos -> [ words ] , having men s <4283 -
proeuaggelizomai -> persons <4383 -prosopon -> in admiration
<2296 -thaumazo -> because <5484 -charin -> of advantage <5622 -
opheleia -> .



Jude 01:16 These are murmurers, complainers, walking after their
own lusts; and their mouth speaketh great swelling [words] ,
having men's persons in admiration because of advantage. <Leta -
advantage> <Leta -after> <Leta -are> <Letb - because> <Letc -
complainers> <Letg -great> <Leth -having> <Letl -lusts> <Letm -
mouth> <Letm -murmurers> <Leto -own> <Letp - persons> <Lets -
speaketh> <Lets -swelling> <Lett -these> <Letw - walking> <Letw -
words>



Jude 01:16 These are murmurers, complainers, walking after their
own lusts; and their mouth speaketh great swelling [words],
having men's persons in admiration because of advantage.



admiration , JUDE 01:16,



advantage , JUDE 01:16,



after , JUDE 01:07 , JUDE 01:11 , JUDE 01:16 , JUDE 01:18,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



are , JUDE 01:01 , JUDE 01:04 , JUDE 01:07 , JUDE 01:12 ,
JUDE 01:12 , JUDE 01:15 , JUDE 01:16,



because , JUDE 01:16,



complainers , JUDE 01:16,



great , JUDE 01:06 , JUDE 01:16,



having , JUDE 01:05 , JUDE 01:16 , JUDE 01:19,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



lusts , JUDE 01:16 , JUDE 01:18,



men's , JUDE 01:16,



mouth , JUDE 01:16,



murmurers , JUDE 01:16,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



own , JUDE 01:06 , JUDE 01:13 , JUDE 01:16 , JUDE 01:18,



persons , JUDE 01:16,



speaketh , JUDE 01:16,



swelling , JUDE 01:16,



walking , JUDE 01:16,



words , JUDE 01:16 , JUDE 01:17,



Jude 01:16 These <3778> are <1526> (5748) murmurers <1113>,
complainers <3202>, walking <4198> (5740) after < 2596> their own
<846> lusts <1939>; and <2532> their <846> mouth <4750> speaketh
<2980> (5719) great swelling <5246> words, having men’s persons
<4383> in admiration <2296> (5723) because < 5484> of advantage
<5622>.



Jude 01:16 3778 - houtos {hoo'-tos}; including nominative
masculine plural houtoi {hoo'-toy}; nominative feminine singular
haute {how'-tay}; and nominative feminine plural hautai {how'-
tahee}; from the article 3588 and 0846; the he (she or it), i.e.
this or that (often with article repeated): --he (it was that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

1113 - goggustes {gong-goos-tace'}; from 1111; a grumbler: --
murmurer.[ql

3202 4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); --depart, go (away, forth, one's way, up),
(make a, take a) journey, walk.[ql

2596 - kata {kat-ah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): --about, according as (to), after, against, (when
they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of),...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with. In
composition it retains many of these applications, and
frequently denotes opposition, distribution, or intensity.[ql

0848 - hautou {how-too'}; contracted for 1438; self (in some
oblique case or reflexively, relation): --her (own), (of) him(-
self), his (own), of it, thee, their (own), them(-selves), they.
[ql

1939 4750 - stoma {stom'-a}; probably strengthened from a
presumed derivative of the base of 5114; the mouth (as if a gash
in the face); by implication, language (and its relations);
figuratively, an opening (in the earth); specifically, the front
or edge (of a weapon): --edge, face, mouth.[ql

2980 - laleo {lal-eh'-o}; a prolonged form of an otherwise
obsolete verb; to talk, i.e. utter words: --preach, say, speak
(after), talk, tell, utter. Compare 3004.[ql

5246 5246 - huperogkos {hoop-er'-ong-kos}; from 5228 and 3591;
bulging over, i.e. (figuratively) insolent: --great swelling.[ql

4283 - proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; middle
voice from 4253 and 2097; to announce glad news in advance: --
preach before the gospel.[ql

4383 2296 - thaumazo {thou-mad'-zo}; from 2295; by implication,
to admire: --admire, have in admiration, marvel, wonder.[ql

5484 5622 - opheleia {o-fel'-i-ah}; from a derivative of the
base of 5624; usefulness, i.e. benefit: --advantage, profit.[ql

=



Jude 01:16 3778 1113 3202 4198 2596 0848 1939 4750 2980 5246
5246 4283 4383 2296 5484 5622



Jude 01:16 3778 + This - this - this - This - who this
THIS same such hese This which these These
hereof as this is this fashion by This Is this the
same for this And this do these but this For this
The same man this But this not this you this and this
was this But these but these doth this and these
that this For these are these hath this And these for
these that these shall this might this me of this me
is this have these Cometh this me but this shall these
namely this Of the same Is not this of the same we for
this to me These is not this him the same and the same
age and this unto you This them the same thing is this
And let these and that this ye that these unto me These
a man is this thee and these else let these of man is this
purpose is this places the same unto them These to them
for this is it which these us for as for this us for as
for this unto you That this unto you that this in me and I
in him the same 1113 + are murmurers 3202 4198 + go Go
went walk I go to go he go going forth goeth man
Go But go and go him go And go but go walking he
went to walk them go thee go is gone and went and I
go man went I depart but I go he goeth and goeth as
I went they went thee ; go I will go for to go that I
go we will go as he went my journey he would go hand
Depart And he went and he went and walking unto him Go
when I went that he went out and went And as ye go And
she went we should go unto them Go and shall go of them
went and he goeth shalt thou go and they went they shall
go they departed when we walked unto me Depart them that
walk And as he went and is departed who should walk out
and departed And as they went And they departed I take my
journey them and departed to pass as we went to pass as he
went thee out and depart And as he journeyed And as they
departed to pass as they went them . And they went unto
him and he went for us and you but go fell that he might go
to pass that as I made was as though he would go to pass
that as they went me and them which journeyed as though he
would have gone him that he should not depart unto them for
they have gone 2596 + after - after - at on At yet
own into over after where every about after it
on cause And at before toward matter Against
covered through against in every me after my state
touching us after is after But after According men
after not after it be yet of but on according and
every but after in respect Concerning ye against my
affairs that after throughout concerning upon you on
not against place every and against being alone him
against as touching that through unto them at things
after laid against is according it not after we
according not ye after and in every particularly it
according him according you according as concerning and
not after not according As concerning for him after man
according Not according day according but according
violently down itself against when he was at can be
against for that after of him through things against
thing according which are among be done through by you
according things according somewhat against that was
against unto me according but not according which is
according shall be according of me is not after with them
according to him out of every one of you according unto
thee that after sakes but as touching be it unto me
according For they that are after him that was born after
any thing to the charge but they that are after let us
prophesy according For he that is not against in you and ye
in him according He that is not with me is against him not
for he that is not against 0848 + in one himself nothing
his own ye here their own in his own in himself
themselves of himself of his own to himself for himself
in their own from his own in themselves up us by his own
to them of his own things unto himself and that he himself
themselves with their own 1939 4750 + face - face - to face
- to face - face mouth mouths to face the edge my
mouth the mouth our mouth her mouth own mouth his
mouth the mouths by my mouth by the edge you a mouth
of my mouth as the mouth by the mouth in his mouth of
his mouth And his mouth and his mouth with thy mouth it
to his mouth and their mouth he not his mouth unto him a
mouth Out of the mouth him on the mouth out of the mouth
out of his mouth that in the mouth is in their mouth and
with the mouth And in their mouth out of their mouth out
of their mouths thee out of my mouth and out of his mouth
and out of the mouth And out of his mouth come out of the
mouth to you . In the mouth thee even in thy mouth and out
of their mouths unto me with their mouth but it shall be in
thy mouth it up ; and it was in my mouth 2980 + Say said
speak spake spoken talked to say I speak uttered I
spake did say talkest be told talking it saith he
spake he saith to utter speaking was told we speak
Speaking speaketh to speak speakest to preach but
speak man speak and spake But speak him speak not
speak he talked preaching and speak is spoken were
told shall tell them speak me I speak and talked had
spoken that spake and spoken that speak that I said
unto you and speak - him I spake for I speak unto you and
speak - me to speak words spake it was said he speaketh
hath spoken As he spake us to speak had uttered have I
said shall speak I have said they talked have spoken
But we speak things spake things speak and he spake to
be spoken And he spake not to speak will I speak that I
speak he shall say and preached and speaketh let him
speak that speaketh things to say have I spoken I have
spoken I shall speak he shall tell as it was told and
they spake I should speak While he spake as have spoken
them and spake they may speak things I speak that hath
told ye shall speak And they spake ye have spoken that
he talked and he preached but as we spake shall be spoken
And as he spake that they speak that was spoken whether
I speak I will not talk it shall be told they shall speak
have been spoken Howbeit we speak he that speaketh but
he that said He that speaketh unto you I speak of him that
spake them not to speak And as they spake and let him
speak unto him Speakest unto you speaking might be
preached for ye shall speak unto them to speak him he
shall speak And he that talked unto thee We speak that I
have spoken things have I told that shall he speak loosed
and he spake things have I spoken things I have spoken For
he that speaketh them that they speak and it shall be told
and he that speaketh them ; and they spake not him that
speaketh For I have not spoken let him that speaketh
whereof thou speakest unto her I that speak things which
were told and that he had spoken for he shall not speak
thee and we shall speak things which were spoken that they
should not speak And when they had preached For it is not ye
that speak ourselves unto you we speak him and it is he that
talketh things which were to be spoken ye for it is not ye
that speak I shall be unto him that speaketh unto the things
which were spoken 5246 5246 + great swelling 4283 + before
preached the gospel words having men s 4383 2296 + Marvel
marvel wondered I marvel marvelled wondering and
wonder it wondered and wondered shall wonder and
marvelled in admiration they marvelled it he wondered
men did marvel it he marvelled And he marvelled it they
marvelled didst thou marvel and to be admired that ye may
marvel And they marvelled and they marvelled things he
marvelled But while they wondered these words they marvelled
5484 5622 + profit of advantage =



2Pe 03:02 That = 2PE 03:03 ye = 2PE 03:11 may = 2PE 03:14 be =
2PE 03:08 mindful = 2TI 01:04 of = 2PE 03:02 the = 2PE 03:02
words = 3JO 01:10 which = 2PE 03:07 were = 2PE 03:04 spoken =
JUDE 01:15 before = 2PE 03:17 by = 2PE 03:05 the = 2PE 03:02
holy = 2PE 03:11 prophets = 1JO 04:01 , and = 2PE 03:02 of = 2PE
03:02 the = 2PE 03:02 commandment = 1JO 02:07 of = 2PE 03:02 us
= 1JO 01:02 the = 2PE 03:02 apostles = JUDE 01:17 of = 2PE 03:04
the = 2PE 03:03 Lord = 2PE 03:08 and = 2PE 03:04 Saviour = 2PE
03:18 :



3Jo 01:10 Wherefore = REV 17:07 , if = REV 01:15 I = 3JO 01:10
come = REV 01:01 , I = 3JO 01:13 will = 3JO 01:13 remember =
JUDE 01:17 his = JUDE 01:14 deeds = JUDE 01:15 which = 3JO 01:11
he = 3JO 01:10 doeth = 3JO 01:11 , prating = 3JO 01:10 against =
JUDE 01:09 us = REV 01:05 with = 3JO 01:13 malicious = 3JO 01:10
words = JUDE 01:16 : and = 3JO 01:10 not = 3JO 01:11 content =
MAR 15:15 therewith = PHP 04:11 , neither = REV 03:15 doth = REV
19:11 he = 3JO 01:11 himself = REV 19:12 receive = REV 04:11 the
= 3JO 01:10 brethren = REV 06:11 , and = 3JO 01:10 forbiddeth =
3JO 01:10 them = 3JO 01:10 that = 3JO 01:11 would = REV 03:15 ,
and = 3JO 01:12 casteth = REV 06:13 [them = JUDE 01:01 ] out =
JUDE 01:05 of = 3JO 01:11 the = 3JO 01:12 church = REV 02:01 .



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:10 But = JUDE 01:10 these = JUDE 01:12 speak = REV 02:24
evil = REV 02:02 of = JUDE 01:11 those = JUDE 01:10 things =
JUDE 01:10 which = JUDE 01:15 they = JUDE 01:10 know = JUDE 01:
10 not = JUDE 01:19 : but = JUDE 01:17 what = REV 01:11 they =
JUDE 01:10 know = REV 02:02 naturally = PHP 02:20 , as = REV 01:
10 brute = 2PE 02:12 beasts = REV 04:06 , in = JUDE 01:11 those
= REV 01:03 things = REV 01:01 they = JUDE 01:11 corrupt = REV
19:02 themselves = JUDE 01:12 .



Jude 01:14 And = JUDE 01:15 Enoch = LUK 03:37 also = REV 01:07 ,
the = JUDE 01:14 seventh = REV 08:01 from = JUDE 01:24 Adam =
LUK 03:38 , prophesied = MAT 07:22 of = JUDE 01:14 these = JUDE
01:16 , saying = REV 01:11 , Behold = REV 01:07 , the = JUDE 01:
17 Lord = JUDE 01:17 cometh = REV 01:07 with = JUDE 01:23 ten =
REV 02:10 thousands = REV 05:11 of = JUDE 01:15 his = JUDE 01:24
saints = REV 05:08 ,



Jude 01:15 To = JUDE 01:15 execute = JOH 05:27 judgment = REV 14:
07 upon = REV 01:17 all = JUDE 01:15 , and = JUDE 01:15 to =
JUDE 01:24 convince = TIT 01:09 all = JUDE 01:15 that = JUDE 01:
18 are = JUDE 01:16 ungodly = JUDE 01:15 among = REV 02:13 them
= JUDE 01:23 of = JUDE 01:15 all = JUDE 01:15 their = JUDE 01:15
ungodly = JUDE 01:15 deeds = REV 02:06 which = JUDE 01:15 they =
JUDE 01:18 have = JUDE 01:15 ungodly = JUDE 01:15 committed =
REV 17:02 , and = JUDE 01:16 of = JUDE 01:16 all = REV 01:02
their = JUDE 01:16 hard = MAT 25:24 [speeches = ROM 16:18 ]
which = JUDE 01:17 ungodly = JUDE 01:18 sinners = MAT 09:10 have
= JUDE 01:22 spoken = JUDE 01:17 against = REV 02:04 him = JUDE
01:24 .



Jude 01:16 These = JUDE 01:19 are = REV 01:03 murmurers = JUDE
01:16 , complainers = JUDE 01:16 , walking = MAT 04:18 after =
JUDE 01:18 their = JUDE 01:16 own = JUDE 01:18 lusts = JUDE 01:
18 ; and = JUDE 01:22 their = JUDE 01:18 mouth = REV 01:16
speaketh = MAT 10:20 great = REV 01:10 swelling = 2PE 02:18
[words = JUDE 1:17], having = JUDE 01:19 men's = MAT 23:04
persons = LUK 15:07 in = JUDE 01:18 admiration = REV 17:06
because = REV 01:07 of = JUDE 01:17 advantage = ROM 03:01 .



Jude 01:17 But = JUDE 01:20 , beloved = JUDE 01:20 , remember =
REV 02:05 ye = JUDE 01:20 the = JUDE 01:17 words = REV 01:03
which = REV 01:01 were = REV 01:14 spoken = MAT 01:22 before =
JUDE 01:24 of = JUDE 01:17 the = JUDE 01:18 apostles = REV 02:02
of = JUDE 01:21 our = JUDE 01:21 Lord = JUDE 01:21 Jesus = JUDE
01:21 Christ = JUDE 01:21 ;



Jude 01:17 But , beloved <0027 -agapetos -> , remember <3415
-mnaomai -> ye the words <4487 -rhema -> which <3588 - ho -> were
spoken <4280 -proereo -> before <4280 -proereo -> of the
apostles <0652 -apostolos -> of our Lord <2962 -kurios - > Jesus
<2424 -Iesous -> Christ <5547 -Christos -> ;



Jude 01:17 But, beloved, remember ye the words which were spoken
before of the apostles of our Lord Jesus Christ; <Leta -
apostles> <Letb -before> <Letb -beloved> <Letc - christ> <Letj -
jesus> <Letl -lord> <Letr -remember> <Lets - spoken> <Letw -
which> <Letw -words>



Jude 01:17 But, beloved, remember ye the words which were spoken
before of the apostles of our Lord Jesus Christ;



apostles , JUDE 01:17,



before , JUDE 01:04 , JUDE 01:17 , JUDE 01:24,



beloved , JUDE 01:03 , JUDE 01:17 , JUDE 01:20,



but , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 , JUDE 01:10 ,
JUDE 01:17 , JUDE 01:20,



christ , JUDE 01:01 , JUDE 01:01 , JUDE 01:04 , JUDE 01:17 ,
JUDE 01:21,



jesus , JUDE 01:01 , JUDE 01:01 , JUDE 01:04 , JUDE 01:17 ,
JUDE 01:21,



lord , JUDE 01:04 , JUDE 01:04 , JUDE 01:05 , JUDE 01:09 ,
JUDE 01:14 , JUDE 01:17 , JUDE 01:21,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



our , JUDE 01:04 , JUDE 01:04 , JUDE 01:17 , JUDE 01:21 ,
JUDE 01:25,



remember , JUDE 01:17,



spoken , JUDE 01:15 , JUDE 01:17,



were , JUDE 01:04 , JUDE 01:17,



which , JUDE 01:03 , JUDE 01:06 , JUDE 01:10 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:17,



words , JUDE 01:16 , JUDE 01:17,



ye , JUDE 01:03 , JUDE 01:05 , JUDE 01:17 , JUDE 01:20,



Jude 01:17 But <1161>, beloved <27>, remember < 3415> (5682) ye
<5210> the words <4487> which <3588> were spoken before <4280>
(5772) of <5259> the apostles <652> of our < 2257> Lord <2962>
Jesus <2424> Christ <5547>;



Jude 01:17 0027 - agapetos {ag-ap-ay-tos'}; from 0025; beloved: -
-(dearly, well) beloved, dear.[ql

3415 4487 - rhema {hray'-mah}; from 4483; an utterance
(individually, collectively or specifically); by implication, a
matter or topic (especially of narration, command or dispute);
with a negative naught whatever: --+ evil, + nothing, saying,
word.[ql

3588 - ho {ho}; including the feminine he {hay}; and the neuter
to {to}; in all their inflections; the def. article; the
(sometimes to be supplied, at others omitted, in English idiom):
--the, this, that, one, he, she, it, etc.[ql

. ***. ho. See 3739.[ql

4280 4280 - proereo {pro-er-eh'-o}; from 4253 and 2046; used as
alternate of 4277; to say already, pedict: --foretell, say
(speak, tell) before.[ql

0652 - apostolos {ap-os'-tol-os}; from 0649; a delegate;
specially, an ambassador of the Gospel; officially a
commissioner of Christ ["apostle"] (with miraculous powers): --
apostle, messenger, he that is sent.[ql

2962 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin [3091];
Jesus (i.e. Jehoshua), the name of our Lord and two (three)
other Israelites: --Jesus.[ql

5547 =



Jude 01:17 0027 3415 4487 3588 4280 4280 0652 2962 2424 5547



Jude 01:17 0027 + beloved as dear Beloved our dear a
beloved my beloved and beloved the beloved But beloved
ye were dear is my beloved Dearly beloved But ye beloved
as our beloved my wellbeloved dearly beloved his
wellbeloved they are beloved my dearly beloved And to our
beloved our dearly beloved unto the wellbeloved things
dearly beloved unto you who is a beloved unto you with our
beloved 3415 4487 + word words thing saying a word
things nothing sayings thy word the word my words of
words That word his words the words the saying thee
words I the word by the word to my words it The word
in the word is the word his sayings to thy word ye the
words of the words But the word not my words of his
words manner of evil not the saying not that saying in
me the words and their words And their words that is the
word are not the words him of that saying in me and my
words things by the word unto them the words 3588 + who -
who - ever - ever - who any Who this Some what
This when then some this Whoso While thine whose
which Which These Those these which those sake
which - sake which - by this whereby in your is this
by your to whom in this as much of this but who to
your And your Let your as those But this and when
thee who came who for your in these And this he which
hand who to those ye which For what And some and
your of these of those For this we which not what
and some And when in those her which and whoso man
which and these him which but those But whoso and
Whoso and which Whosoever And whoso them what with
such for those her which whosoever one which and those
But while thee what unto your that when was which
that this from your and thine son which For those But
those and whose that those than those even those and
others unto those shall your that which thee which
ones which unto these them which women which things your
thing which And of some works which is he which to
them who ye not what and another was he which is and
which But in those of you which to you which him for
some is and which us from this things which even in this
He it is who to pass when with her who by the which
and for your out of those things which For we which him
but some that we which not whosoever to pass while And
whosoever is that which of them which and whosoever For
whosoever to pass which by that which on them which was
and which was and which unto thee Who unto us which and
whosoever to them which that he which from him which not
them which that whosoever That whosoever And they which
are they which there be which not them which thing and
what for whatsoever Even unto this but that which not
that which diligently who for them which them not those
But let us who that they which with me in your there are
which him ; and others they may by your unto them to this
him with them who that things which to pass that when to
pass that when and to them which to pass that while unto
you Whosoever them unto us which to pass that while unto
her Whosoever those things which that it is he which But
unto them which and I pray God your that it was he which
yea and things which are the things which by the means of
those unto you That ye which unto you That whosoever For
we that are in this of them diligently what of Abraham and
whosoever unto them Ye are they which sake and for their
sakes which 4280 4280 + said before I told you before
As we said were spoken I have told I have foretold that
he had said which were spoken 0652 + apostles messenger
an apostle the apostle the Apostle the apostles The
apostles and apostles of an apostle and an apostle us
the apostles of the apostles as the apostles by the
apostles in the apostles he that is sent it the apostles
I not an apostle to be an apostle And the apostles they
are apostles when the apostles unto the apostles than he
that sent of us the apostles him to the apostles I be not
an apostle and of the apostles and the other apostles
Which when the apostles things unto the apostles and part
with the apostles to them which were apostles be enquired of
they are the messengers 2962 2424 + Jesus - Jesus - JESUS
Jesus not that Jesus - not that Jesus - I Jesus on Jesus
as Jesus up Jesus IS JESUS is Jesus to Jesus of Jesus
in Jesus by Jesus and Jesus man Jesus one Jesus out
Jesus But Jesus And Jesus For Jesus him Jesus was
Jesus was JESUS for Jesus When Jesus even Jesus when
Jesus with Jesus unto Jesus that Jesus thou Jesus they
Jesus upon Jesus is in Jesus are by Jesus but by Jesus
thee . Jesus him to Jesus And to Jesus and of Jesus
Though Jesus And as Jesus things Jesus For in Jesus him
but Jesus in with Jesus not for Jesus one and Jesus thou
me Jesus Howbeit Jesus him that Jesus and that Jesus not
that Jesus thou But Jesus they for Jesus how that Jesus
And when Jesus And from Jesus thou And Jesus unto him
Jesus But when Jesus unto them Jesus not . For Jesus him
. But Jesus things by Jesus him . And Jesus time that
Jesus Which when Jesus it was for Jesus to him and Jesus
to pass as Jesus that he was Jesus that it was Jesus in
him . But Jesus sent them to Jesus to pass that Jesus not
that it was Jesus to pass that as Jesus have I to do with
thee Jesus of them which were with Jesus have we to do with
thee Jesus have we to do with thee thou Jesus him that he
might be with him but Jesus their own not the things which are
Jesus 5547 =



1Jo 02:18 Little = 1JO 02:28 children = 1JO 02:28 , it = 1JO 02:
18 is = 1JO 02:18 the = 1JO 02:18 last = 1JO 02:18 time = 1JO 02:
18 : and = 1JO 02:20 as = 1JO 02:27 ye = 1JO 02:20 have = 1JO 02:
19 heard = 1JO 02:24 that = 1JO 02:18 antichrist = 1JO 02:22
shall = 1JO 02:24 come = 1JO 04:02 , even = 1JO 02:25 now = 1JO
02:28 are = 1JO 03:02 there = 1JO 04:18 many = 1JO 04:01
antichrists = 1JO 02:18 ; whereby = LUK 01:18 we = 1JO 02:28
know = 1JO 02:20 that = 1JO 02:19 it = 1JO 02:21 is = 1JO 02:21
the = 1JO 02:20 last = JUDE 01:18 time = 1JO 4:12.



1Jo 04:12 No = 1JO 04:18 man = 1JO 04:20 hath = 1JO 04:13 seen =
1JO 04:14 God = 1JO 04:12 at = REV 01:03 any = 1JO 05:14 time =
JUDE 01:18 . If = 1JO 04:20 we = 1JO 04:13 love = 1JO 04:12 one
= 1JO 05:01 another = 2JO 01:05 , God = 1JO 04:15 dwelleth = 1JO
04:15 in = 1JO 04:12 us = 1JO 04:12 , and = 1JO 04:13 his = 1JO
04:13 love = 1JO 04:16 is = 1JO 04:15 perfected = MAT 21:16 in =
1JO 04:13 us = 1JO 04:13 .



2Th 02:05 Remember = 2TI 02:08 ye = 2TH 02:06 not = 2TH 02:10 ,
that = 2TH 02:06 , when = 2TH 03:10 I = 2TH 02:05 was = 1TI 01:
11 yet = 2TH 03:15 with = 2TH 02:08 you = 2TH 02:05 , I = 2TH 03:
17 told = JUDE 01:18 you = 2TH 02:13 these = 1TI 03:10 things =
2TH 03:04 ?



3Jo 01:04 I = 3JO 01:09 have = 3JO 01:06 no = REV 02:17 greater
= MAT 11:11 joy = JUDE 01:24 than = REV 02:19 to = 3JO 01:05
hear = REV 01:03 that = 3JO 01:07 my = REV 01:20 children = REV
02:14 walk = JUDE 01:18 in = JUDE 01:01 truth = 3JO 01:08 .



Jude 01:02 Mercy = JUDE 01:21 unto = JUDE 01:03 you = JUDE 01:03
, and = JUDE 01:02 peace = REV 01:04 and = JUDE 01:03 love =
JUDE 01:21 , be = JUDE 01:18 multiplied = ACT 06:01 .



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:05 I = REV 01:08 will = REV 02:05 therefore = REV 02:05
put = REV 02:24 you = JUDE 01:12 in = JUDE 01:06 remembrance =
REV 16:19 , though = MAT 26:33 ye = JUDE 01:17 once = LUK 13:25
knew = REV 19:12 this = REV 01:03 , how = JUDE 01:18 that = JUDE
01:05 the = JUDE 01:05 Lord = JUDE 01:09 , having = JUDE 01:16
saved = REV 21:24 the = JUDE 01:05 people = REV 05:09 out = JUDE
01:13 of = JUDE 01:05 the = JUDE 01:06 land = MAT 02:06 of =
JUDE 01:06 Egypt = REV 11:08 , afterward = MAT 04:02 destroyed =
REV 08:09 them = JUDE 01:07 that = JUDE 01:15 believed = MAT 08:
13 not = JUDE 01:06 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Jude 01:15 To = JUDE 01:15 execute = JOH 05:27 judgment = REV 14:
07 upon = REV 01:17 all = JUDE 01:15 , and = JUDE 01:15 to =
JUDE 01:24 convince = TIT 01:09 all = JUDE 01:15 that = JUDE 01:
18 are = JUDE 01:16 ungodly = JUDE 01:15 among = REV 02:13 them
= JUDE 01:23 of = JUDE 01:15 all = JUDE 01:15 their = JUDE 01:15
ungodly = JUDE 01:15 deeds = REV 02:06 which = JUDE 01:15 they =
JUDE 01:18 have = JUDE 01:15 ungodly = JUDE 01:15 committed =
REV 17:02 , and = JUDE 01:16 of = JUDE 01:16 all = REV 01:02
their = JUDE 01:16 hard = MAT 25:24 [speeches = ROM 16:18 ]
which = JUDE 01:17 ungodly = JUDE 01:18 sinners = MAT 09:10 have
= JUDE 01:22 spoken = JUDE 01:17 against = REV 02:04 him = JUDE
01:24 .



Jude 01:16 These = JUDE 01:19 are = REV 01:03 murmurers = JUDE
01:16 , complainers = JUDE 01:16 , walking = MAT 04:18 after =
JUDE 01:18 their = JUDE 01:16 own = JUDE 01:18 lusts = JUDE 01:
18 ; and = JUDE 01:22 their = JUDE 01:18 mouth = REV 01:16
speaketh = MAT 10:20 great = REV 01:10 swelling = 2PE 02:18
[words = JUDE 1:17], having = JUDE 01:19 men's = MAT 23:04
persons = LUK 15:07 in = JUDE 01:18 admiration = REV 17:06
because = REV 01:07 of = JUDE 01:17 advantage = ROM 03:01 .



Jude 01:17 But = JUDE 01:20 , beloved = JUDE 01:20 , remember =
REV 02:05 ye = JUDE 01:20 the = JUDE 01:17 words = REV 01:03
which = REV 01:01 were = REV 01:14 spoken = MAT 01:22 before =
JUDE 01:24 of = JUDE 01:17 the = JUDE 01:18 apostles = REV 02:02
of = JUDE 01:21 our = JUDE 01:21 Lord = JUDE 01:21 Jesus = JUDE
01:21 Christ = JUDE 01:21 ;



Jude 01:18 How = REV 02:02 that = JUDE 01:24 they = JUDE 01:19
told = MAT 08:33 you = JUDE 01:24 there = REV 02:14 should =
JUDE 01:18 be = JUDE 01:19 mockers = JUDE 01:18 in = JUDE 01:20
the = JUDE 01:19 last = REV 01:11 time = REV 01:03 , who = JUDE
01:19 should = REV 06:04 walk = REV 03:04 after = REV 04:01
their = REV 02:22 own = REV 01:05 ungodly = ROM 04:05 lusts =
MAR 04:19 .



Jude 01:18 How that they told <3004 -lego -> you there should
be mockers <1703 -empaiktes -> in the last <2078 - eschatos ->
time <5550 -chronos -> , who should walk <4198 - poreuomai ->
after <2596 -kata -> their own <1438 -heautou -> ungodly <0763 -
asebeia -> lusts <1939 -epithumia -> .



Jude 01:18 How that they told you there should be mockers in the
last time, who should walk after their own ungodly lusts. < Leta -
after> <Leth -how> <Letl -last> <Letl -lusts> <Letm -mockers>
<Leto -own> <Lets -should> <Lett -there> < Lett -time> <Lett -
told> <Letu -ungodly> <Letw -walk> <Letw - who>



Jude 01:18 How that they told you there should be mockers in the
last time, who should walk after their own ungodly lusts.



after , JUDE 01:07 , JUDE 01:11 , JUDE 01:16 , JUDE 01:18,



be , JUDE 01:02 , JUDE 01:18 , JUDE 01:19 , JUDE 01:25,



how , JUDE 01:05 , JUDE 01:18,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



last , JUDE 01:18,



lusts , JUDE 01:16 , JUDE 01:18,



mockers , JUDE 01:18,



own , JUDE 01:06 , JUDE 01:13 , JUDE 01:16 , JUDE 01:18,



should , JUDE 01:03 , JUDE 01:18 , JUDE 01:18,



that , JUDE 01:01 , JUDE 01:03 , JUDE 01:05 , JUDE 01:05 ,
JUDE 01:15 , JUDE 01:18 , JUDE 01:24,



time , JUDE 01:18,



told , JUDE 01:18,



ungodly , JUDE 01:04 , JUDE 01:15 , JUDE 01:15 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:18,



walk , JUDE 01:18,



who , JUDE 01:04 , JUDE 01:18 , JUDE 01:19,



you , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:05 , JUDE 01:12 , JUDE 01:18 , JUDE 01:24 , JUDE 01:
24,



Jude 01:18 How <3754> that <3754> they told < 3004> (5707) you
<5213> there should be <2071> (5704) mockers < 1703> in <1722>
the last <2078> time <5550>, who should walk < 4198> (5740) after
<2596> their own <1438> ungodly <763> lusts < 1939>.



Jude 01:18 3004 - lego {leg'-o}; a primary verb; properly, to
"lay" forth, i.e. (figuratively) relate (in words [usually of
systematic or set discourse; whereas 2036 and 5346 - phemi {fay-
mee'}; properly, the same as the base of 5457 - phos {foce};
from an obsolete phao (to shine or make manifest, especially by
rays; compare 5316, 5346); luminousness (in the widest
application, nat. or artificial, abstract or concrete, literal
or figurative): --fire, light.[ql

and 5316; to show or make known one's thoughts, i.e. speak or
say: --affirm, say. Compare 3004.[ql

generally refer to an individual expression or speech
respectively; while 4483 - rheo {hreh'-o}; for certain tenses of
which a prolonged form ereo {er-eh'-o}; is used; and both as
alternate for 2036; perhaps akin (or ident.) with 4482 (through
the idea of pouring forth); to utter, i.e. speak or say: --
command, make, say, speak (of). Compare 3004.[ql

is properly, to break silence merely, and 2980 means an extended
or random harangue]); by implication, to mean: --ask, bid, boast,
call, describe, give out, name, put forth, say(-ing, on), shew,
speak, tell, utter.[ql

1703 - empaiktes {emp-aheek-tace'}; from 1702; a derider, i.e.
(by implication) a false teacher: --mocker, scoffer.[ql

2078 5550 - chronos {khron'-os}; of uncertain derivation; a
space of time (in general, and thus properly distinguished from
2540, which designates a fixed or special occasion; and from
0165, which denotes a particular period) or interval; by
extension, an individual opportunity; by implication, delay: --+
years old, season, space, (X often-)time(-s), (a) while.[ql

4198 - poreuomai {por-yoo'-om-ahee}; middle voice from a
derivative of the same as 3984; to traverse, i.e. travel
(literally or figuratively; especially to remove [figuratively,
die], live, etc.); --depart, go (away, forth, one's way, up),
(make a, take a) journey, walk.[ql

2596 - kata {kat-ah'}; a primary particle; (prepositionally)
down (in place or time), in varied relations (according to the
case [genitive case, dative case or accusative case] with which
it is joined): --about, according as (to), after, against, (when
they were) X alone, among, and, X apart, (even, like) as
(concerning, pertaining to touching), X aside, at, before,
beyond, by, to the charge of, [charita-]bly, concerning, +
covered, [dai-]ly, down, every, (+ far more) exceeding, X more
excellent, for, from...to, godly, in(-asmuch, divers, every, -to,
respect of),...by, after the manner of, + by any means, beyond
(out of) measure, X mightily, more, X natural, of (up-)on (X
part), out (of every), over against, (+ your) X own, +
particularly, so, through(-oughout, -oughout every), thus, (un-
)to(-gether, -ward), X uttermost, where(-by), with. In
composition it retains many of these applications, and
frequently denotes opposition, distribution, or intensity.[ql

1438 - heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 0846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other
persons] my-, thy-, our-, your-)self (selves), etc.: --alone,
her (own, -self), (he) himself, his (own), itself, one (to)
another, our (thine) own(-selves), + that she had, their (own,
own selves), (of) them(-selves), they, thyself, you, your (own,
own conceits, own selves, -selves).[ql

0763 - asebeia {as-eb'-i-ah}; from 0765; impiety, i.e. (by
implication) wickedness: --ungodly(-liness).[ql

1939 =



Jude 01:18 3004 1703 2078 5550 4198 2596 1438 0763 1939



Jude 01:18 3004 + bid - bid - say Say Tell tell said
told saith forth named I say saith speak spake
called saying to say we say I call sayest I shew
giving Saying I tell Saying ye say to tell and say
it said him say by said ye call you say I speak He
said calleth he said And say callest I asked sayings
I saying as saith They say me saith and said ye
speak they say thou say he saith but said speakest
him said speaketh And said boasting He spake had said
to speak He saith me saith he spake And saith and I
say for I say us saying and spake And I say him saith
For I say he that biddeth - is called She saith they
said him I say But I say that said and saith he that
biddeth - is to say they tell They said he that biddeth -
they call And saying And he put him Sayest he calleth
which said him saying This I say man saying and ye say
out saying that saith her saying not to say are spoken
him saying for we say But I tell then saith it is said
describeth was called are called But ye say and to say
For I tell and saying And he said As he saith that we
say ye that say thou sayest it he saith them saying in
he saith and he said But I speak For he said Thou sayest
but I speak he to speak him and say and telleth out
and say I have told up and said For I speak and I speak
And he spake and he saith For she said when he said
that he said out and said things I say things saith
thing to say For he saith day and said I should say But
he saith me and I say for he saith I do not say and
speakest him and said But he spake and they say to be
called but he saith for they say And they say and
speaking of them said And he saith house saying unto him
Say on him saying But they said things to say And yet I
say with They say him up saying him They said He that
saith him and saith to be uttered is he He said unto him
Tell as they speak us . He saith that he spake to him
saying him they said And they said that he saith of you
saying of him saying one that saith them and saith them
not saith that is to say is he They say that is called
him and saying him and to say to thee saying a place
called ye up They say upon me saying that as I said unto
you I say they shall say out and saying thou She saith
time and saith unto him I say And as he said with me
saying with you I told is it I He said him but he said
which is to say unto him saying and thou sayest thee . He
saith thee and sayest which is called things They say
upon them saith and Peter saith that it was said thou me
He saith one of you saith unto them Ye say unto them
saying Thou that sayest it is that saith ones ; for I say
we ( that we say unto them I tell that thou sayest to
him and saith that he had said And Pilate saith In that he
saith by him that said unto him he said Not that I speak
herself and saith of them and saith seed ye might say ow
that they told him not but saith unto him to speak and not
be called her for she saith unto him he saith not that he
spake and not be called upon him and said it to them
saying unto him and said him . And he said For they that
say it . And he saith How that they told that he had
spoken one of them to say with them he saith unto him and
saith unto me and saying But unto you I say with them and
saith us unto thee saying not ; and yet I say to pass as
he spake unto him Thou sayest their minds and said And
when he had said on him for they said with me ; which said
in that case he saith them to him and saith them unto him
and said and he that was called down to him and saying And
there was one named 00 For that ye ought to say 300 house
certain which said 3004 things which were spoken 3004 there be
that are called 3004 me that I should not call 3004 him by
certain which said 3004 them that they should tell 3004 the
things which were spoken 3004 they the things which were spoken
3004 of the things which we have spoken 30041703 + scoffers
2078 5550 + old time times while a time season as
long of time seasons the time her space the times of
the time of his time to the time For the time for a
season for the time And the times there a space For
oftentimes not for a while is with them as long For when
for the time that there should be time 4198 + go Go went
walk I go to go he go going forth goeth man Go
But go and go him go And go but go walking he went
to walk them go thee go is gone and went and I go
man went I depart but I go he goeth and goeth as I
went they went thee ; go I will go for to go that I go
we will go as he went my journey he would go hand
Depart And he went and he went and walking unto him Go
when I went that he went out and went And as ye go And
she went we should go unto them Go and shall go of them
went and he goeth shalt thou go and they went they shall
go they departed when we walked unto me Depart them that
walk And as he went and is departed who should walk out
and departed And as they went And they departed I take my
journey them and departed to pass as we went to pass as he
went thee out and depart And as he journeyed And as they
departed to pass as they went them . And they went unto
him and he went for us and you but go fell that he might go
to pass that as I made was as though he would go to pass
that as they went me and them which journeyed as though he
would have gone him that he should not depart unto them for
they have gone 2596 + after - after - at on At yet
own into over after where every about after it
on cause And at before toward matter Against
covered through against in every me after my state
touching us after is after But after According men
after not after it be yet of but on according and
every but after in respect Concerning ye against my
affairs that after throughout concerning upon you on
not against place every and against being alone him
against as touching that through unto them at things
after laid against is according it not after we
according not ye after and in every particularly it
according him according you according as concerning and
not after not according As concerning for him after man
according Not according day according but according
violently down itself against when he was at can be
against for that after of him through things against
thing according which are among be done through by you
according things according somewhat against that was
against unto me according but not according which is
according shall be according of me is not after with them
according to him out of every one of you according unto
thee that after sakes but as touching be it unto me
according For they that are after him that was born after
any thing to the charge but they that are after let us
prophesy according For he that is not against in you and ye
in him according He that is not with me is against him not
for he that is not against 1438 + own one home to
yourselves - to yourselves - itself himself his own
another of your our own in your herself out your
their own of itself ourselves not thine own selves of
his own as himself themselves of himself as thyself to
another by himself to himself in himself for himself
not her own ye not your not himself and his own not his
own than himself as their own with another of ourselves
in ourselves with himself unto himself unto himself
out their own it to himself and ourselves in themselves
but their own us to himself not ourselves to yourselves
of yourselves by themselves up yourselves to themselves
in yourselves for yourselves man on his own unto their own
him in himself not yourselves for themselves upon
themselves that he himself unto themselves unto yourselves
him for her own than themselves with themselves among
themselves their own selves thing of thyself and was
troubled ye not that your one with another he not of
himself not make ourselves let him of himself things unto
himself and that he himself it among yourselves thing as
of ourselves when he had by himself that not unto themselves
for the things of itself therefore unto yourselves when he
offered up himself 0763 + ungodly ungodliness their ungodly
that are ungodly 1939 =



1Jo 05:08 And = 1JO 05:08 there = 1JO 05:16 are = 1JO 05:19
three = 1JO 05:08 that = 1JO 05:10 bear = 3JO 01:12 witness =
1JO 05:09 in = 1JO 05:08 earth = REV 01:05 , the = 1JO 05:08
Spirit = JUDE 01:19 , and = 1JO 05:08 the = 1JO 05:08 water =
JUDE 01:12 , and = 1JO 05:08 the = 1JO 05:09 blood = REV 01:05:
and = 1JO 05:11 these = 1JO 05:13 three = REV 06:06 agree = REV
17:17 in = 1JO 05:10 one = 1JO 05:18 .



Heb 07:26 For = HEB 07:27 such = HEB 08:01 an = HEB 08:01 high =
HEB 07:27 priest = HEB 08:01 became = HEB 10:33 us = HEB 09:12 ,
[who = HEB 07:27 is = HEB 07:28 ] holy = HEB 9:8, harmless = MAT
10:16 , undefiled = HEB 13:04 , separate = JUDE 01:19 from = HEB
08:11 sinners = HEB 12:03 , and = HEB 07:27 made = HEB 08:09
higher = LUK 14:10 than = HEB 09:23 the = HEB 07:27 heavens =
HEB 08:01 ;



Jam 03:15 This = JAM 04:15 wisdom = JAM 03:17 descendeth = JAM
03:15 not = JAM 04:01 from = JAM 03:17 above = JAM 03:17 , but =
JAM 03:17 [is = JAM 03:16 ] earthly = JOH 3:12, sensual = JUDE
01:19 , devilish = JAM 03:15 .



Jude 01:10 But = JUDE 01:10 these = JUDE 01:12 speak = REV 02:24
evil = REV 02:02 of = JUDE 01:11 those = JUDE 01:10 things =
JUDE 01:10 which = JUDE 01:15 they = JUDE 01:10 know = JUDE 01:
10 not = JUDE 01:19 : but = JUDE 01:17 what = REV 01:11 they =
JUDE 01:10 know = REV 02:02 naturally = PHP 02:20 , as = REV 01:
10 brute = 2PE 02:12 beasts = REV 04:06 , in = JUDE 01:11 those
= REV 01:03 things = REV 01:01 they = JUDE 01:11 corrupt = REV
19:02 themselves = JUDE 01:12 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Jude 01:16 These = JUDE 01:19 are = REV 01:03 murmurers = JUDE
01:16 , complainers = JUDE 01:16 , walking = MAT 04:18 after =
JUDE 01:18 their = JUDE 01:16 own = JUDE 01:18 lusts = JUDE 01:
18 ; and = JUDE 01:22 their = JUDE 01:18 mouth = REV 01:16
speaketh = MAT 10:20 great = REV 01:10 swelling = 2PE 02:18
[words = JUDE 1:17], having = JUDE 01:19 men's = MAT 23:04
persons = LUK 15:07 in = JUDE 01:18 admiration = REV 17:06
because = REV 01:07 of = JUDE 01:17 advantage = ROM 03:01 .



Jude 01:18 How = REV 02:02 that = JUDE 01:24 they = JUDE 01:19
told = MAT 08:33 you = JUDE 01:24 there = REV 02:14 should =
JUDE 01:18 be = JUDE 01:19 mockers = JUDE 01:18 in = JUDE 01:20
the = JUDE 01:19 last = REV 01:11 time = REV 01:03 , who = JUDE
01:19 should = REV 06:04 walk = REV 03:04 after = REV 04:01
their = REV 02:22 own = REV 01:05 ungodly = ROM 04:05 lusts =
MAR 04:19 .



Jude 01:19 These = REV 02:01 be = JUDE 01:25 they = REV 01:03
who = REV 01:02 separate = MAT 25:32 themselves = REV 06:15 ,
sensual = JAM 03:15 , having = REV 05:06 not = REV 01:17 the =
JUDE 01:20 Spirit = REV 01:10 .



Jude 01:19 These <3778 -houtos -> be they who separate < 0592 -
apodiorizo -> themselves <1438 -heautou -> , sensual <5591 -
psuchikos -> , having <2192 -echo -> not the Spirit < 4151 -
pneuma -> .



Jude 01:19 These be they who separate themselves, sensual,
having not the Spirit. <Leth -having> <Lets -sensual> <Lets -
separate> <Lets -spirit> <Lett -themselves> < Lett -these> <Letw -
who>



Jude 01:19 These be they who separate themselves, sensual,
having not the Spirit.



be , JUDE 01:02 , JUDE 01:18 , JUDE 01:19 , JUDE 01:25,



having , JUDE 01:05 , JUDE 01:16 , JUDE 01:19,



not , JUDE 01:05 , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 ,
JUDE 01:19,



sensual , JUDE 01:19,



separate , JUDE 01:19,



spirit , JUDE 01:19,



who , JUDE 01:04 , JUDE 01:18 , JUDE 01:19,



Jude 01:19 These <3778> be <1526> (5748) they who separate
<592> (5723) themselves <1438>, sensual <5591>, having <2192>
(5723) not <3361> the Spirit <4151>.



Jude 01:19 3778 - houtos {hoo'-tos}; including nominative
masculine plural houtoi {hoo'-toy}; nominative feminine singular
haute {how'-tay}; and nominative feminine plural hautai {how'-
tahee}; from the article 3588 and 0846; the he (she or it), i.e.
this or that (often with article repeated): --he (it was that),
hereof, it, she, such as, the same, these, they, this (man, same,
woman), which, who.[ql

0592 - apodiorizo {ap-od-ee-or-id'-zo}; from 0575 and a compound
of 0223 and 3724; to disjoin (by a boundary, figuratively, a
party): --separate.[ql

1438 5591 - psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.
e. animate (in distinction on the one hand from 4152, which is
the higher or renovated nature; and on the other from 5446,
which is the lower or bestial nature): --natural, sensual.[ql

2192 - echo {ekh'-o}; including an alternate form scheo {skheh'-
o}; used in certain tenses only); a primary verb; to hold (used
in very various applications, literally or figuratively, direct
or remote; such as possessions; ability, contiuity, relation, or
condition): --be (able, X hold, possessed with), accompany, +
begin to amend, can(+ -not), X conceive, count, diseased, do +
eat, + enjoy, + fear, following, have, hold, keep, + lack, + go
to law, lie, + must needs, + of necessity, + need, next, +
recover, + reign, + rest, + return, X sick, take for, + tremble,
+ uncircumcised, use.[ql

4151 =



Jude 01:19 3778 0592 1438 5591 2192 4151



Jude 01:19 3778 + This - this - this - This - who this
THIS same such hese This which these These
hereof as this is this fashion by This Is this the
same for this And this do these but this For this
The same man this But this not this you this and this
was this But these but these doth this and these
that this For these are these hath this And these for
these that these shall this might this me of this me
is this have these Cometh this me but this shall these
namely this Of the same Is not this of the same we for
this to me These is not this him the same and the same
age and this unto you This them the same thing is this
And let these and that this ye that these unto me These
a man is this thee and these else let these of man is this
purpose is this places the same unto them These to them
for this is it which these us for as for this us for as
for this unto you That this unto you that this in me and I
in him the same 0592 + be they who separate 1438 5591 +
sensual a natural But the natural There is a natural but
that which is natural 2192 + hath - hath - we had - we had -
Having - Having - he hath - he hath - had hold Hold
have hath Have hast Hast Hath lieth I had count
he had having as had ye had Having it had I have
he hath they do to have man had him had and had ye
have as have But had me hath it hath me hath Holding
He hath me have he have it Have We have we have
And had and hold And have will eat man have may have
but have but hath she hath the next and hast man hath
that had and hath may fear and have he could that
had they had he began Which had she could Which had
that have thee have as having We having thou hast they
held as he had in we had which had to retain it lacked
possessed Thou hast they took they have but having
which hast which have which hath and I must and he had
As we have And having shall have might have as ye have
for he had woman have parts have And he had not having
But I have and having off having But we had thou count
and having For I have And ye have things have with me
had men counted I have kept tongue hath but to have
him We have let us have tongue hath that he had that I
have should have them having we may have for he hath
For ye have For we have But we have And he hath And to
have But ye have he that had that she had he that hath
And they had him that had covenant had hope we have And
they had that ye have they counted that we have as they
have him may have that he hath I might have He that hath
such as have and the next and they had ye might have
and not using had conceived thee and have they that had
man that hath And she being of you having I should have
he which hath For thou hast things having we might have
and they have one that hath ye shall have them that had
shall he have for they have uncircumcised myself to have
For as we have she which hath unto them Have that they
have seeing we have not that I had that thou hast they
that have things ye have ye should have but shall have
them that have them which had but me ye have for they
cannot to him that had unto you having unto him having
him But we have is he that hath to that he hath one of you
hath there thou hast that I may have for thee to have
unto him We have they had not had and he that hath For he
that hath to me and I have and that ye have us not then
have that he had been it for thou hast that ye may have
that he may have to him that hath unto them I have that we
may have And when they had ye not and having of you shall
have me unto thee hath in him not having that I might have
unto them Ye have unto him Thou art Let him that hath
and ye shall have is that thou hast that were diseased
Thou couldest have it down and I have that ye might have
unto thee who hath that which he hath unto him They have
And they that have thee not thou hast is it that ye have
them as one having but such as I have and to let him have
and thou shalt have out they might have that ye may be able
that were possessed it to him that hath shall they that
have and that ye may have that they might have with them
they could thou not that I have them as one that had and
the day following be as though they had it out . He that
hath it unto him which hath but from him that hath and
from him that hath But that which ye have unto them He that
hath which are with him have But forasmuch as he had him
that they might have and that they might have to me that ye
might have those things that we have out of that which ye
have with you ; but me ye have unto them they had not had
unto you that in me ye might have but he that acknowledgeth
the Son hath things of you and things that accompany 4151 =



1Jo 05:07 For = 1JO 05:09 there = 1JO 05:08 are = 1JO 05:07
three = 1JO 05:07 that = 1JO 05:08 bear = 1JO 05:08 record = 1JO
05:10 in = 1JO 05:08 heaven = REV 03:12 , the = 1JO 05:07 Father
= 2JO 01:03 , the = 1JO 05:07 Word = REV 01:02 , and = 1JO 05:07
the = 1JO 05:08 Holy = JUDE 01:20 Ghost = JUDE 01:20 : and = 1JO
05:08 these = 1JO 05:08 three = 1JO 05:08 are = 1JO 05:08 one =
1JO 05:08 .



1Th 03:10 Night = 1TH 05:02 and = 1TH 03:10 day = 1TH 05:02
praying = JUDE 01:20 exceedingly = 2TH 01:03 that = 1TH 03:10 we
= 1TH 03:12 might = 1TH 03:10 see = 1TH 05:15 your = 1TH 03:10
face = JAM 01:23 , and = 1TH 03:11 might = 2TH 02:06 perfect =
2TI 03:17 that = 1TH 04:01 which = 1TH 04:05 is = 1TH 04:03
lacking = 1CO 16:17 in = 1TH 03:12 your = 1TH 03:13 faith = 1TH
05:08 ?



2Jo 01:08 Look = REV 04:03 to = 2JO 01:12 yourselves = JUDE 01:
20 , that = 2JO 01:08 we = 2JO 01:08 lose = MAT 10:39 not = 2JO
01:09 those = JUDE 01:10 things = 2JO 01:12 which = 3JO 01:06 we
= 2JO 01:08 have = 3JO 01:04 wrought = REV 19:20 , but = 2JO 01:
12 that = 2JO 01:09 we = 3JO 01:08 receive = 2JO 01:10 a = 3JO
01:06 full = 2JO 01:12 reward = JUDE 01:11 .



3Jo 01:06 Which = 3JO 01:10 have = 3JO 01:09 borne = REV 02:03
witness = REV 01:05 of = 3JO 01:07 thy = REV 02:02 charity =
JUDE 01:12 before = JUDE 01:04 the = 3JO 01:07 church = 3JO 1:9:
whom = JUDE 01:13 if = 3JO 01:10 thou = 3JO 01:06 bring = JUDE
01:09 forward = MAR 14:35 on = JUDE 01:20 their = JUDE 01:06
journey = MAT 10:10 after = JUDE 01:07 a = JUDE 01:09 godly =
2CO 01:12 sort = ACT 17:05 , thou = REV 01:11 shalt = REV 02:10
do = REV 02:05 well = MAT 03:17 :



Heb 07:01 For = HEB 07:10 this = HEB 07:04 Melchisedec = HEB 07:
10 , king = HEB 07:02 of = HEB 07:01 Salem = HEB 07:02 , priest
= HEB 07:03 of = HEB 07:01 the = HEB 07:01 most = JUDE 01:20
high = HEB 07:26 God = HEB 07:03 , who = HEB 07:05 met = HEB 07:
10 Abraham = HEB 07:02 returning = LUK 07:10 from = HEB 07:06
the = HEB 07:01 slaughter = JAM 05:05 of = HEB 07:02 the = HEB
07:03 kings = REV 01:05 , and = HEB 07:02 blessed = HEB 07:06
him = HEB 07:06 ;



Heb 09:11 But = HEB 09:12 Christ = HEB 09:14 being = HEB 11:04
come = HEB 09:11 an = HEB 09:13 high = HEB 09:25 priest = HEB 09:
25 of = HEB 09:11 good = HEB 10:01 things = HEB 09:22 to = HEB
09:11 come = HEB 10:01 , by = HEB 09:12 a = HEB 09:16 greater =
HEB 11:26 and = HEB 09:12 more = HEB 09:14 perfect = HEB 10:01
tabernacle = HEB 09:21 , not = HEB 09:11 made = HEB 09:24 with =
HEB 09:19 hands = HEB 9:24, that = HEB 09:15 is = HEB 09:15 to =
HEB 09:13 say = HEB 10:20 , not = HEB 09:24 of = HEB 09:12 this
= HEB 09:15 building = JUDE 01:20 ;



Jude 01:03 Beloved = JUDE 01:17 , when = JUDE 01:09 I = JUDE 01:
05 gave = REV 01:01 all = JUDE 01:15 diligence = LUK 12:58 to =
JUDE 01:03 write = JUDE 01:03 unto = JUDE 01:03 you = JUDE 01:03
of = JUDE 01:04 the = JUDE 01:03 common = MAT 27:27 salvation =
REV 07:10 , it = REV 01:01 was = JUDE 01:03 needful = LUK 10:42
for = JUDE 01:03 me = REV 01:10 to = JUDE 01:04 write = REV 01:
11 unto = JUDE 01:03 you = JUDE 01:03 , and = JUDE 01:04 exhort
= ACT 02:40 [you = JUDE 01:05 ] that = JUDE 01:05 ye = JUDE 01:
05 should = JUDE 01:18 earnestly = LUK 22:44 contend = JUDE 01:
03 for = JUDE 01:04 the = JUDE 01:03 faith = JUDE 01:20 which =
JUDE 01:06 was = REV 01:04 once = JUDE 01:05 delivered = REV 12:
02 unto = JUDE 01:06 the = JUDE 01:04 saints = JUDE 01:14 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Jude 01:17 But = JUDE 01:20 , beloved = JUDE 01:20 , remember =
REV 02:05 ye = JUDE 01:20 the = JUDE 01:17 words = REV 01:03
which = REV 01:01 were = REV 01:14 spoken = MAT 01:22 before =
JUDE 01:24 of = JUDE 01:17 the = JUDE 01:18 apostles = REV 02:02
of = JUDE 01:21 our = JUDE 01:21 Lord = JUDE 01:21 Jesus = JUDE
01:21 Christ = JUDE 01:21 ;



Jude 01:18 How = REV 02:02 that = JUDE 01:24 they = JUDE 01:19
told = MAT 08:33 you = JUDE 01:24 there = REV 02:14 should =
JUDE 01:18 be = JUDE 01:19 mockers = JUDE 01:18 in = JUDE 01:20
the = JUDE 01:19 last = REV 01:11 time = REV 01:03 , who = JUDE
01:19 should = REV 06:04 walk = REV 03:04 after = REV 04:01
their = REV 02:22 own = REV 01:05 ungodly = ROM 04:05 lusts =
MAR 04:19 .



Jude 01:19 These = REV 02:01 be = JUDE 01:25 they = REV 01:03
who = REV 01:02 separate = MAT 25:32 themselves = REV 06:15 ,
sensual = JAM 03:15 , having = REV 05:06 not = REV 01:17 the =
JUDE 01:20 Spirit = REV 01:10 .



Jude 01:20 But = REV 02:06 ye = REV 02:10 , beloved = REV 20:09 ,
building = REV 21:18 up = REV 04:01 yourselves = JUDE 01:21 on
= REV 01:10 your = REV 01:09 most = REV 18:12 holy = JUDE 01:20
faith = REV 02:13 , praying = MAR 11:25 in = JUDE 01:21 the =
JUDE 01:21 Holy = REV 03:07 Ghost = MAT 01:18 ,



Jude 01:20 But ye , beloved <0027 -agapetos -> , building
<2026 -epoikodomeo -> up yourselves <1438 -heautou -> on your
<5216 -humon -> most <0040 -hagios -> holy <0040 - hagios ->
faith <4102 -pistis -> , praying <4336 -proseuchomai - > in the
Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,



Jude 01:20 But ye, beloved, building up yourselves on your most
holy faith, praying in the Holy Ghost, <Letb -beloved> < Letb -
building> <Letf -faith> <Letg -ghost> <Leth - holy> <Letm -most>
<Leto -on> <Letp -praying> <Lety -your> < Lety -yourselves>



Jude 01:20 But ye, beloved, building up yourselves on your most
holy faith, praying in the Holy Ghost,



beloved , JUDE 01:03 , JUDE 01:17 , JUDE 01:20,



building , JUDE 01:20,



but , JUDE 01:06 , JUDE 01:09 , JUDE 01:10 , JUDE 01:10 ,
JUDE 01:17 , JUDE 01:20,



faith , JUDE 01:03 , JUDE 01:20,



ghost , JUDE 01:20,



holy , JUDE 01:20 , JUDE 01:20,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



most , JUDE 01:20,



on , JUDE 01:20,



praying , JUDE 01:20,



up , JUDE 01:12 , JUDE 01:20,



ye , JUDE 01:03 , JUDE 01:05 , JUDE 01:17 , JUDE 01:20,



your , JUDE 01:12 , JUDE 01:20,



yourselves , JUDE 01:20 , JUDE 01:21,



Jude 01:20 But <1161> ye <5210>, beloved <27>, building up
<2026> (5723) yourselves <1438> on your <5216> most holy <40>
faith <4102>, praying <4336> (5740) in <1722> the Holy <40>
Ghost <4151>,



Jude 01:20 0027 - agapetos {ag-ap-ay-tos'}; from 0025; beloved: -
-(dearly, well) beloved, dear.[ql

2026 1438 - heautou {heh-ow-too'} (including all other cases);
from a reflexive pronoun otherwise obsolete and the genitive
case (dative case or accusative case) of 0846; him- (her-, it-,
them-, also [in conjunction with the personal pronoun of the
other persons] my-, thy-, our-, your-)self (selves), etc.: --
alone, her (own, -self), (he) himself, his (own), itself, one
(to) another, our (thine) own(-selves), + that she had, their
(own, own selves), (of) them(-selves), they, thyself, you, your
(own, own conceits, own selves, -selves).[ql

5216 0040 - hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 0053, 2282]; sacred (physically, pure, morally
blameless or religious, ceremonially, consecrated): --(most)
holy (one, thing), saint.[ql

0040 4102 - pistis {pis'-tis}; from 3982; persuasion, i.e.
credence; moral conviction (of religious truth, or the
truthfulness of God or a religious teacher), especially reliance
upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself: --assurance, belief, believe, faith, fidelity.[ql

4336 0040 - hagios {hag'-ee-os}; from hagos (an awful thing)
[compare 0053, 2282]; sacred (physically, pure, morally
blameless or religious, ceremonially, consecrated): --(most)
holy (one, thing), saint.[ql

4151 =



Jude 01:20 0027 2026 1438 5216 0040 0040 4102 4336 0040 4151



Jude 01:20 0027 + beloved as dear Beloved our dear a
beloved my beloved and beloved the beloved But beloved
ye were dear is my beloved Dearly beloved But ye beloved
as our beloved my wellbeloved dearly beloved his
wellbeloved they are beloved my dearly beloved And to our
beloved our dearly beloved unto the wellbeloved things
dearly beloved unto you who is a beloved unto you with our
beloved 2026 1438 + own one home to yourselves - to
yourselves - itself himself his own another of your
our own in your herself out your their own of itself
ourselves not thine own selves of his own as himself
themselves of himself as thyself to another by himself
to himself in himself for himself not her own ye not
your not himself and his own not his own than himself
as their own with another of ourselves in ourselves with
himself unto himself unto himself out their own it to
himself and ourselves in themselves but their own us to
himself not ourselves to yourselves of yourselves by
themselves up yourselves to themselves in yourselves for
yourselves man on his own unto their own him in himself
not yourselves for themselves upon themselves that he
himself unto themselves unto yourselves him for her own
than themselves with themselves among themselves their own
selves thing of thyself and was troubled ye not that your
one with another he not of himself not make ourselves
let him of himself things unto himself and that he himself
it among yourselves thing as of ourselves when he had by
himself that not unto themselves for the things of itself
therefore unto yourselves when he offered up himself 5216
0040 + holy Holy most saint saints be holy an holy
is holy you holy and holy the Holy the holy his holy
The Holy thy holy but holy of saints that holy be ye
holy his saints Be ye holy the saints in the holy of
the Holy in the Holy of the holy as the Holy of thy holy
by the holy and an holy and ye holy to the Holy ye the
Holy you is holy of his holy by the Holy and the Holy
with an holy for the Holy and the holy not the holy For
the Holy to be saints but the Holy unto an holy And the
Holy them the Holy To the saints in his saints with the
holy to thy saints that the Holy in the saints are they
holy to the saints with the Holy to his saints from the
holy unto his holy of his saints from the Holy and of
saints of the saints to thee . Holy with that holy for
the saints with the saints that the saints and of the Holy
and of the holy unto the saints us with an holy and in
the Holy he that is holy but by the Holy unto us his holy
Whereof the Holy good to the Holy unto her The Holy
which is the Holy there be any Holy things ; and holy and
with the Holy and to the saints but which the Holy upon
them the Holy and he that is holy after that the Holy and
out of the holy from God by an holy unto him by the Holy
that she may be holy ye to be in all holy in her is of the
Holy that we should be holy unto you with the Holy when we
were with him in the holy thing ; but that it should be holy
0040 4102 + faith fidelity in faith my faith by faith
to faith of faith By faith our faith thy faith was
faith Thy faith the faith and faith his faith but
faith assurance and belief thou faith from faith with
faith that faith is of faith their faith is in faith
of thy faith is thy faith of our faith to the faith by
the faith for by faith and of faith not of faith in the
faith of the faith me thy faith of that faith not the
faith thee my faith for the faith and the faith Through
faith of me in faith even our faith thing in faith from
the faith it is of faith us in the faith is not of faith
it not by faith but by the faith and not by faith which is
of faith fast in the faith which is by faith up unto the
faith thy way thy faith ye be in the faith men have not
faith thy way ; thy faith But after that faith which is of
the faith of him which believeth for thee that thy faith
but of them that believe then they which be of faith that
they which are of faith 4336 0040 + holy Holy most saint
saints be holy an holy is holy you holy and holy
the Holy the holy his holy The Holy thy holy but holy
of saints that holy be ye holy his saints Be ye holy
the saints in the holy of the Holy in the Holy of the
holy as the Holy of thy holy by the holy and an holy
and ye holy to the Holy ye the Holy you is holy of his
holy by the Holy and the Holy with an holy for the Holy
and the holy not the holy For the Holy to be saints
but the Holy unto an holy And the Holy them the Holy To
the saints in his saints with the holy to thy saints
that the Holy in the saints are they holy to the saints
with the Holy to his saints from the holy unto his holy
of his saints from the Holy and of saints of the saints
to thee . Holy with that holy for the saints with the
saints that the saints and of the Holy and of the holy
unto the saints us with an holy and in the Holy he that is
holy but by the Holy unto us his holy Whereof the Holy
good to the Holy unto her The Holy which is the Holy there
be any Holy things ; and holy and with the Holy and to the
saints but which the Holy upon them the Holy and he that
is holy after that the Holy and out of the holy from God
by an holy unto him by the Holy that she may be holy ye to
be in all holy in her is of the Holy that we should be holy
unto you with the Holy when we were with him in the holy
thing ; but that it should be holy 4151 =



1Jo 05:20 And = 1JO 05:20 we = 1JO 05:20 know = 1JO 05:20 that =
1JO 05:20 the = 1JO 05:20 Son = 1JO 05:20 of = 2JO 01:03 God =
1JO 05:20 is = 1JO 05:20 come = 2JO 01:07 , and = 1JO 05:20 hath
= 2JO 01:09 given = REV 06:02 us = 2JO 01:02 an = 2JO 01:07
understanding = REV 13:18, that = 1JO 05:20 we = 1JO 05:20 may =
2JO 01:12 know = 3JO 01:12 him = 1JO 05:20 that = 1JO 05:20 is =
1JO 05:20 true = 1JO 05:20 , and = 1JO 05:20 we = 2JO 01:04 are
= 2JO 01:07 in = 1JO 05:20 him = 2JO 01:10 that = 2JO 01:01 is =
1JO 05:20 true = 1JO 5:20, [even = 3JO 01:02 ] in = 2JO 01:01
his = 2JO 01:06 Son = 2JO 01:03 Jesus = 2JO 01:03 Christ = 2JO
01:03 . This = 2JO 01:06 is = 2JO 01:06 the = 2JO 01:01 true =
3JO 01:12 God = 2JO 1:3, and = 2JO 01:01 eternal = JUDE 01:07
life = JUDE 01:21 .



2Pe 03:12 Looking = JUDE 01:21 for = 2PE 03:13 and = 2PE 03:12
hasting = 2PE 03:12 unto = 2PE 03:15 the = 2PE 03:12 coming =
1JO 02:28 of = 2PE 03:12 the = 2PE 03:12 day = 1JO 04:17 of =
2PE 03:14 God = 1JO 01:05 , wherein = 2PE 03:13 the = 2PE 03:12
heavens = 2PE 03:13 being = 2PE 03:17 on = 1JO 03:23 fire = JUDE
01:07 shall = 2PE 03:12 be = 2PE 03:14 dissolved = 2CO 05:01 ,
and = 2PE 03:13 the = 2PE 03:15 elements = GAL 04:03 shall = 1JO
02:18 melt = 2PE 03:10 with = 2PE 03:17 fervent = ACT 18:25 heat
= REV 07:16 ?



Jude 01:02 Mercy = JUDE 01:21 unto = JUDE 01:03 you = JUDE 01:03
, and = JUDE 01:02 peace = REV 01:04 and = JUDE 01:03 love =
JUDE 01:21 , be = JUDE 01:18 multiplied = ACT 06:01 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:11 Woe = REV 08:13 unto = JUDE 01:21 them = JUDE 01:15 !
for = JUDE 01:11 they = JUDE 01:12 have = JUDE 01:15 gone = MAT
10:23 in = JUDE 01:11 the = JUDE 01:11 way = REV 16:12 of = JUDE
01:11 Cain = HEB 11:04 , and = JUDE 01:11 ran = MAT 08:32
greedily = JUDE 01:11 after = JUDE 01:16 the = JUDE 01:11 error
= MAT 27:64 of = JUDE 01:11 Balaam = REV 02:14 for = JUDE 01:13
reward = REV 11:18 , and = JUDE 01:14 perished = MAT 08:32 in =
JUDE 01:12 the = JUDE 01:12 gainsaying = ACT 10:29 of = JUDE 01:
12 Core = JUDE 01:11 .



Jude 01:13 Raging = LUK 08:24 waves = MAT 08:24 of = JUDE 01:13
the = JUDE 01:13 sea = REV 04:06 , foaming = MAR 09:20 out =
JUDE 01:23 their = JUDE 01:15 own = JUDE 01:16 shame = REV 03:18
; wandering = 1TI 05:13 stars = REV 01:16 , to = JUDE 01:15 whom
= REV 07:02 is = JUDE 01:24 reserved = ACT 25:21 the = JUDE 01:
14 blackness = HEB 12:18 of = JUDE 01:14 darkness = REV 16:10
for = JUDE 01:21 ever = JUDE 01:25 .



Jude 01:17 But = JUDE 01:20 , beloved = JUDE 01:20 , remember =
REV 02:05 ye = JUDE 01:20 the = JUDE 01:17 words = REV 01:03
which = REV 01:01 were = REV 01:14 spoken = MAT 01:22 before =
JUDE 01:24 of = JUDE 01:17 the = JUDE 01:18 apostles = REV 02:02
of = JUDE 01:21 our = JUDE 01:21 Lord = JUDE 01:21 Jesus = JUDE
01:21 Christ = JUDE 01:21 ;



Jude 01:20 But = REV 02:06 ye = REV 02:10 , beloved = REV 20:09 ,
building = REV 21:18 up = REV 04:01 yourselves = JUDE 01:21 on
= REV 01:10 your = REV 01:09 most = REV 18:12 holy = JUDE 01:20
faith = REV 02:13 , praying = MAR 11:25 in = JUDE 01:21 the =
JUDE 01:21 Holy = REV 03:07 Ghost = MAT 01:18 ,



Jude 01:21 Keep = JUDE 01:24 yourselves = REV 19:17 in = REV 01:
04 the = JUDE 01:21 love = REV 02:04 of = JUDE 01:21 God = JUDE
01:25 , looking = MAT 14:19 for = JUDE 01:25 the = JUDE 01:23
mercy = MAT 05:07 of = JUDE 01:22 our = JUDE 01:25 Lord = REV 01:
08 Jesus = REV 01:01 Christ = REV 01:01 unto = JUDE 01:24
eternal = MAT 19:16 life = REV 02:07 .



Jude 01:21 Keep <5083 -tereo -> yourselves <1438 - heautou ->
in the love <0026 -agape -> of God <2316 -theos -> , looking
<4327 -prosdechomai -> for the mercy <1656 -eleos -> of our Lord
<2962 -kurios -> Jesus <2424 -Iesous -> Christ < 5547 -Christos -
> unto eternal <0166 -aionios -> life <2222 -zoe -> .



Jude 01:21 Keep yourselves in the love of God, looking for the
mercy of our Lord Jesus Christ unto eternal life. <Letc - christ>
<Lete -eternal> <Letg -god> <Letj -jesus> < Letk -keep> <Letl -
life> <Letl -looking> <Letl -lord> <Letl - love> <Letm -mercy>
<Lety -yourselves>



Jude 01:21 Keep yourselves in the love of God, looking for the
mercy of our Lord Jesus Christ unto eternal life.



christ , JUDE 01:01 , JUDE 01:01 , JUDE 01:04 , JUDE 01:17 ,
JUDE 01:21,



eternal , JUDE 01:07 , JUDE 01:21,



for , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 , JUDE 01:07 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:13 , JUDE 01:21 , JUDE 01:
25,



god , JUDE 01:01 , JUDE 01:04 , JUDE 01:04 , JUDE 01:21 ,
JUDE 01:25,



in , JUDE 01:01 , JUDE 01:04 , JUDE 01:05 , JUDE 01:06 ,
JUDE 01:07 , JUDE 01:10 , JUDE 01:11 , JUDE 01:11 , JUDE 01:
12 , JUDE 01:16 , JUDE 01:18 , JUDE 01:20 , JUDE 01:21,



jesus , JUDE 01:01 , JUDE 01:01 , JUDE 01:04 , JUDE 01:17 ,
JUDE 01:21,



keep , JUDE 01:21 , JUDE 01:24,



life , JUDE 01:21,



looking , JUDE 01:21,



lord , JUDE 01:04 , JUDE 01:04 , JUDE 01:05 , JUDE 01:09 ,
JUDE 01:14 , JUDE 01:17 , JUDE 01:21,



love , JUDE 01:02 , JUDE 01:21,



mercy , JUDE 01:02 , JUDE 01:21,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



our , JUDE 01:04 , JUDE 01:04 , JUDE 01:17 , JUDE 01:21 ,
JUDE 01:25,



unto , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:06 , JUDE 01:11 , JUDE 01:21 , JUDE 01:24,



yourselves , JUDE 01:20 , JUDE 01:21,



Jude 01:21 Keep <5083> (5657) yourselves <1438> in <1722> the
love <26> of God <2316>, looking for <4327> (5740) the mercy
<1656> of our <2257> Lord <2962> Jesus < 2424> Christ <5547> unto
<1519> eternal <166> life <2222>.



Jude 01:21 5083 - tereo {tay-reh'-o}; from teros (a watch;
perhaps akin to 2334); to guard (from loss or injury, properly,
by keeping the eye upon; and thus differing from 5442, which is
properly to prevent escaping; and from 2892, which implies a
fortress or full military lines of apparatus), i.e. to note (a
prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried);
by extension, to withhold (for personal ends; figuratively, to
keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.
[ql

1438 - heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case
(dative case or accusative case) of 0846; him- (her-, it-, them-,
also [in conjunction with the personal pronoun of the other
persons] my-, thy-, our-, your-)self (selves), etc.: --alone,
her (own, -self), (he) himself, his (own), itself, one (to)
another, our (thine) own(-selves), + that she had, their (own,
own selves), (of) them(-selves), they, thyself, you, your (own,
own conceits, own selves, -selves).[ql

0026 - agape {ag-ah'-pay}; from 0025; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql

2316 4327 - prosdechomai {pros-dekh'-om-ahee}; from 4314 and
1209; to admit (to intercourse, hospitality, credence, or
[figuratively] endurance); by implication, to await (with
confidence or patience): --accept, allow, look (wait) for, take.
[ql

1656 - eleos {el'-eh-os}; of uncertain affinity; compassion
(human or divine, especially active): --(+ tender) mercy.[ql

2962 2424 - Iesous {ee-ay-sooce'}; of Hebrew origin [3091];
Jesus (i.e. Jehoshua), the name of our Lord and two (three)
other Israelites: --Jesus.[ql

5547 0166 - aionios {ahee-o'-nee-os}; from 0165; perpetual (also
used of past time, or past and future as well): --eternal, for
ever, everlasting, world (began).[ql

2222 =



Jude 01:21 5083 1438 0026 2316 4327 1656 2962 2424 5547 0166 2222



Jude 01:21 5083 + keep Keep kept I kept ye keep me
keep we keep keepeth to keep and hold and keep
reserved was kept will keep which kept shall keep he
keepeth and to keep you observe is reserved I have kept
and keepeth be preserved that we keep they watched him
and keep them to keep that observe and hast kept and
preserved hath she kept thou hast kept me not keepeth to
be reserved him to be kept and to reserve they will keep
as I have kept That thou keep should be kept they have
kept him and keepeth me he will keep them to observe he
hath reserved that ye may keep not away reserved that he
will keep that they observe but thou hast kept things I
have kept of him the keepers things I have kept is he that
keepeth are they that keep And he that keepeth and of them
which keep unto you and so will I keep unto you and so will
I keep them me ; and they have kept but that thou shouldest
keep and they that were with him watching 1438 + own one
home to yourselves - to yourselves - itself himself his
own another of your our own in your herself out your
their own of itself ourselves not thine own selves
of his own as himself themselves of himself as thyself
to another by himself to himself in himself for himself
not her own ye not your not himself and his own not
his own than himself as their own with another of
ourselves in ourselves with himself unto himself unto
himself out their own it to himself and ourselves in
themselves but their own us to himself not ourselves to
yourselves of yourselves by themselves up yourselves to
themselves in yourselves for yourselves man on his own
unto their own him in himself not yourselves for
themselves upon themselves that he himself unto themselves
unto yourselves him for her own than themselves with
themselves among themselves their own selves thing of
thyself and was troubled ye not that your one with another
he not of himself not make ourselves let him of himself
things unto himself and that he himself it among yourselves
thing as of ourselves when he had by himself that not unto
themselves for the things of itself therefore unto
yourselves when he offered up himself 0026 + is love - is
love - and love - and love - love Love in love charity
by love My love we love of love Charity is love
his love for love the love and love Let love unto love
hath loved in my love in charity of charity is charity
in thy love for charity in the love is our love of thy
love but by love in his love of his dear is the love
and charity and of love we the love not charity him in
love not the love and the love For the love with charity
after charity the same love ye in my love not ; charity
Yet for love s of thy charity up but charity and of the
love it that the love us from the love feasts of charity
thou not charitably things put on charity But the other of
love sake and for the love be with you . My love
exceedingly and the charity 2316 4327 + allow waited
Looking looking waiting Receive and took that wait
man receiveth not accepting That ye receive them that
looked 1656 + Mercy mercy of mercy in mercy and mercy
the mercy have mercy be with you mercy - be with you mercy -
to his mercy of his mercy for his mercy And his mercy
for the mercy them and mercy be with you mercy 2962 2424 +
Jesus - Jesus - JESUS Jesus not that Jesus - not that
Jesus - I Jesus on Jesus as Jesus up Jesus IS JESUS
is Jesus to Jesus of Jesus in Jesus by Jesus and Jesus
man Jesus one Jesus out Jesus But Jesus And Jesus
For Jesus him Jesus was Jesus was JESUS for Jesus When
Jesus even Jesus when Jesus with Jesus unto Jesus that
Jesus thou Jesus they Jesus upon Jesus is in Jesus are
by Jesus but by Jesus thee . Jesus him to Jesus And to
Jesus and of Jesus Though Jesus And as Jesus things
Jesus For in Jesus him but Jesus in with Jesus not for
Jesus one and Jesus thou me Jesus Howbeit Jesus him that
Jesus and that Jesus not that Jesus thou But Jesus they
for Jesus how that Jesus And when Jesus And from Jesus
thou And Jesus unto him Jesus But when Jesus unto them
Jesus not . For Jesus him . But Jesus things by Jesus
him . And Jesus time that Jesus Which when Jesus it was
for Jesus to him and Jesus to pass as Jesus that he was
Jesus that it was Jesus in him . But Jesus sent them to
Jesus to pass that Jesus not that it was Jesus to pass
that as Jesus have I to do with thee Jesus of them which
were with Jesus have we to do with thee Jesus have we to do
with thee thou Jesus him that he might be with him but Jesus
their own not the things which are Jesus 5547 0166 + eternal
the world of eternal to eternal is eternal everlasting
are eternal and eternal the eternal unto eternal with
eternal him for ever to us eternal us everlasting of
everlasting and of eternal us even eternal since the world
the everlasting with everlasting unto everlasting unto
them eternal of the everlasting us unto his eternal unto
you that eternal 2222 =



1Co 07:34 There = 1CO 08:04 is = 1CO 07:34 difference = JUDE 01:
22 [also = 1CO 7:40] between = EPH 02:14 a = 1CO 07:34 wife =
1CO 07:39 and = 1CO 07:34 a = 1CO 07:35 virgin = 1CO 07:36 . The
= 1CO 07:34 unmarried = 1CO 07:08 woman = 1CO 11:03 careth = 1CO
07:34 for = 1CO 07:34 the = 1CO 07:34 things = 1CO 07:34 of =
1CO 07:34 the = 1CO 07:34 Lord = 1CO 07:35 , that = 1CO 07:34
she = 1CO 07:34 may = 1CO 07:34 be = 1CO 07:39 holy = 1CO 09:13
both = 2CO 09:10 in = 1CO 07:34 body = 1CO 09:27 and = 1CO 07:35
in = 1CO 07:37 spirit = 1CO 07:40 : but = 1CO 07:35 she = 1CO 07:
34 that = 1CO 07:35 is = 1CO 07:35 married = 1CO 07:39 careth =
1PE 05:07 for = 1CO 07:35 the = 1CO 07:34 things = 1CO 08:01 of
= 1CO 07:36 the = 1CO 07:35 world = 1CO 08:04 , how = 1CO 10:01
she = 1CO 07:36 may = 1CO 07:35 please = 1CO 10:33 [her = 1CO 07:
36 ] husband = 1CO 07:39 .



2Pe 02:06 And = 2PE 02:06 turning = JUDE 01:04 the = 2PE 02:07
cities = JUDE 01:07 of = 2PE 02:07 Sodom = JUDE 01:07 and = 2PE
02:07 Gomorrha = JUDE 01:07 into = 1JO 04:01 ashes = MAT 11:21
condemned = MAT 12:07 [them = 2PE 02:06 ] with = 2PE 02:07 an =
2PE 02:06 overthrow = ACT 5:39, making = JUDE 01:22 [them = 2PE
02:08 ] an = 2PE 02:14 ensample = PHP 03:17 unto = 2PE 02:09
those = 2PE 02:18 that = 2PE 02:08 after = 2PE 02:10 should =
2PE 03:09 live = 2PE 02:18 ungodly = 2PE 03:07 ;



2Pe 03:16 As = 2PE 03:16 also = 2PE 03:16 in = 2PE 03:16 all =
1JO 01:05 [his = 1JO 1:3] epistles = 2CO 03:01 , speaking = REV
13:05 in = 2PE 03:16 them = 1JO 02:26 of = 2PE 03:17 these = 2PE
03:17 things = 2PE 03:16 ; in = 2PE 03:18 which = 2PE 03:16 are
= 2PE 03:16 some = JUDE 01:22 things = 2PE 03:17 hard = JUDE 01:
15 to = 2PE 03:18 be = 2PE 03:18 understood = MAT 13:51 , which
= 1JO 01:01 they = 2PE 03:16 that = 1JO 01:01 are = 1JO 02:05
unlearned = ACT 04:13 and = 2PE 03:18 unstable = JAM 01:08 wrest
= 2PE 03:16 , as = 1JO 01:07 [they = 1JO 02:19 do = 1JO 01:06 ]
also = 2PE 03:17 the = 2PE 03:17 other = REV 02:24 scriptures =
MAT 21:42 , unto = 1JO 01:02 their = 3JO 01:06 own = 2PE 03:17
destruction = MAT 07:13 .



Jude 01:09 Yet = REV 06:11 Michael = REV 12:07 the = JUDE 01:09
archangel = 1TH 04:16 , when = JUDE 01:12 contending = JUDE 01:
09 with = JUDE 01:12 the = JUDE 01:09 devil = REV 02:10 he = REV
01:01 disputed = MAR 09:33 about = JUDE 01:12 the = JUDE 01:09
body = MAT 05:29 of = JUDE 01:10 Moses = REV 15:03 , durst = MAT
22:46 not = JUDE 01:10 bring = REV 21:24 against = JUDE 01:15
him = JUDE 01:15 a = JUDE 01:22 railing = 1PE 03:09 accusation =
MAT 27:37 , but = JUDE 01:10 said = REV 04:01 , The = JUDE 01:11
Lord = JUDE 01:14 rebuke = REV 03:19 thee = REV 02:04 .



Jude 01:15 To = JUDE 01:15 execute = JOH 05:27 judgment = REV 14:
07 upon = REV 01:17 all = JUDE 01:15 , and = JUDE 01:15 to =
JUDE 01:24 convince = TIT 01:09 all = JUDE 01:15 that = JUDE 01:
18 are = JUDE 01:16 ungodly = JUDE 01:15 among = REV 02:13 them
= JUDE 01:23 of = JUDE 01:15 all = JUDE 01:15 their = JUDE 01:15
ungodly = JUDE 01:15 deeds = REV 02:06 which = JUDE 01:15 they =
JUDE 01:18 have = JUDE 01:15 ungodly = JUDE 01:15 committed =
REV 17:02 , and = JUDE 01:16 of = JUDE 01:16 all = REV 01:02
their = JUDE 01:16 hard = MAT 25:24 [speeches = ROM 16:18 ]
which = JUDE 01:17 ungodly = JUDE 01:18 sinners = MAT 09:10 have
= JUDE 01:22 spoken = JUDE 01:17 against = REV 02:04 him = JUDE
01:24 .



Jude 01:16 These = JUDE 01:19 are = REV 01:03 murmurers = JUDE
01:16 , complainers = JUDE 01:16 , walking = MAT 04:18 after =
JUDE 01:18 their = JUDE 01:16 own = JUDE 01:18 lusts = JUDE 01:
18 ; and = JUDE 01:22 their = JUDE 01:18 mouth = REV 01:16
speaketh = MAT 10:20 great = REV 01:10 swelling = 2PE 02:18
[words = JUDE 1:17], having = JUDE 01:19 men's = MAT 23:04
persons = LUK 15:07 in = JUDE 01:18 admiration = REV 17:06
because = REV 01:07 of = JUDE 01:17 advantage = ROM 03:01 .



Jude 01:21 Keep = JUDE 01:24 yourselves = REV 19:17 in = REV 01:
04 the = JUDE 01:21 love = REV 02:04 of = JUDE 01:21 God = JUDE
01:25 , looking = MAT 14:19 for = JUDE 01:25 the = JUDE 01:23
mercy = MAT 05:07 of = JUDE 01:22 our = JUDE 01:25 Lord = REV 01:
08 Jesus = REV 01:01 Christ = REV 01:01 unto = JUDE 01:24
eternal = MAT 19:16 life = REV 02:07 .



Jude 01:22 And = JUDE 01:23 of = JUDE 01:23 some = REV 02:10
have = REV 01:18 compassion = MAT 09:36 , making = MAT 09:23 a =
REV 01:10 difference = ACT 15: 09:



Jude 01:22 And of some <3588 -ho -> have compassion < 1653 -
eleeo -> , making <1252 -diakrino -> a difference < 1252 -
diakrino -> :



Jude 01:22 And of some have compassion, making a difference:
<Letc -compassion> <Letd -difference> <Leth - have> <Letm -
making> <Lets -some>



Jude 01:22 And of some have compassion, making a difference:



a , JUDE 01:09 , JUDE 01:22,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



compassion , JUDE 01:22,



difference , JUDE 01:22,



have , JUDE 01:11 , JUDE 01:15 , JUDE 01:15 , JUDE 01:22,



making , JUDE 01:22,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



some , JUDE 01:22,



Jude 01:22 And <2532> <3303> of some <3739> have compassion
<1653> (5720), making a difference <1252> (5734):



Jude 01:22 3588 - ho {ho}; including the feminine he {hay}; and
the neuter to {to}; in all their inflections; the def. article;
the (sometimes to be supplied, at others omitted, in English
idiom): --the, this, that, one, he, she, it, etc.[ql

. ***. ho. See 3739.[ql

1653 - eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word
or deed, specially, by divine grace): --have compassion (pity
on), have (obtain, receive, shew) mercy (on).[ql

1252 - diakrino {dee-ak-ree'-no}; from 1223 and 2919; to
separate thoroughly, i.e. (literally and reflexively) to
withdraw from, or (by implication) oppose; figuratively, to
discriminate (by implication, decide), or (reflexively) hesitate:
--contend, make (to) differ(-ence), discern, doubt, judge, be
partial, stagger, waver.[ql

1252 =



Jude 01:22 3588 1653 1252 1252



Jude 01:22 3588 + who - who - ever - ever - who any Who
this Some what This when then some this Whoso
While thine whose which Which These Those these
which those sake which - sake which - by this whereby
in your is this by your to whom in this as much of
this but who to your And your Let your as those But
this and when thee who came who for your in these
And this he which hand who to those ye which For what
And some and your of these of those For this we
which not what and some And when in those her which
and whoso man which and these him which but those But
whoso and Whoso and which Whosoever And whoso them
what with such for those her which whosoever one which
and those But while thee what unto your that when
was which that this from your and thine son which For
those But those and whose that those than those even
those and others unto those shall your that which thee
which ones which unto these them which women which
things your thing which And of some works which is he
which to them who ye not what and another was he which
is and which But in those of you which to you which him
for some is and which us from this things which even in
this He it is who to pass when with her who by the which
and for your out of those things which For we which
him but some that we which not whosoever to pass while
And whosoever is that which of them which and whosoever
For whosoever to pass which by that which on them which
was and which was and which unto thee Who unto us which
and whosoever to them which that he which from him which
not them which that whosoever That whosoever And they
which are they which there be which not them which thing
and what for whatsoever Even unto this but that which
not that which diligently who for them which them not
those But let us who that they which with me in your
there are which him ; and others they may by your unto
them to this him with them who that things which to pass
that when to pass that when and to them which to pass that
while unto you Whosoever them unto us which to pass that
while unto her Whosoever those things which that it is he
which But unto them which and I pray God your that it was
he which yea and things which are the things which by the
means of those unto you That ye which unto you That
whosoever For we that are in this of them diligently what
of Abraham and whosoever unto them Ye are they which sake
and for their sakes which 1653 + mercy through obtained
had mercy Have mercy may obtain have mercy have mercy
I obtained that sheweth have obtained as I had pity hath
he mercy but I obtained have compassion he that sheweth
had not obtained I will have mercy have had compassion as
we have received for they shall obtain that he might have
mercy as one that hath obtained for thee and hath had
compassion 1252 + judge maketh making discern partial
And put doubting wavering to judge contended and doubt
contending difference He staggered a difference we
would judge not discerning thee to differ with them
doubting and shall not doubt And he that doubteth For he
that wavereth 1252 =



1Pe 03:21 The = 1PE 03:21 like = 2PE 01:01 figure = ROM 05:14
whereunto = 2PE 01:19 [even = 1PE 04:10 ] baptism = MAT 03:07
doth = 1PE 05:13 also = 1PE 04:06 now = 2PE 02:03 save = JUDE 01:
23 us = 1PE 04:01 (not the = 1PE 03:21 putting = 2PE 01:13 away
= 1PE 05:04 of = 1PE 03:21 the = 1PE 03:21 filth = 1CO 04:13 of
= 1PE 03:21 the = 1PE 03:21 flesh = 1PE 04:01 , but = 1PE 04:02
the = 1PE 03:21 answer = MAT 22:46 of = 1PE 03:21 a = 1PE 04:15
good = 1PE 04:10 conscience = JOH 08:09 toward = 1JO 03:21 God =
1PE 3:22,) by = 1PE 05:02 the = 1PE 03:22 resurrection = REV 20:
05 of = 1PE 03:22 Jesus = 1PE 04:11 Christ = 1PE 04:01:



2Co 10:04 (For the = 2CO 10:04 weapons = JOH 18:03 of = 2CO 10:
04 our = 2CO 10:08 warfare = 1TI 01:18 [are = 2CO 10:07 ] not =
2CO 10:08 carnal = HEB 07:16 , but = 2CO 10:10 mighty = 2CO 12:
12 through = 2CO 11:03 God = 2CO 10:05 to = 2CO 10:05 the = 2CO
10:05 pulling = JUDE 01:23 down = 2CO 10:05 of = 2CO 10:05
strong = 2CO 12:10 holds = 2CO 10:4;)



Heb 01:11 They = HEB 01:11 shall = HEB 01:11 perish = 2PE 02:12 ;
but = HEB 01:12 thou = HEB 01:12 remainest = HEB 01:11 ; and =
HEB 01:12 they = HEB 01:12 all = HEB 01:14 shall = HEB 01:12 wax
= MAT 24:12 old = HEB 08:13 as = HEB 01:12 doth = HEB 12:01 a =
HEB 01:12 garment = JUDE 01:23 ;



Heb 11:36 And = HEB 11:36 others = JUDE 01:23 had = HEB 12:09
trial = 1PE 01:07 of = HEB 11:36 [cruel = HEB 11:36 ] mockings =
HEB 11:36 and = HEB 11:36 scourgings = HEB 11:36 , yea = JAM 02:
18 , moreover = 2PE 01:15 of = HEB 11:38 bonds = HEB 13:03 and =
HEB 11:37 imprisonment = HEB 11:36 :



Jude 01:07 Even = JUDE 01:23 as = JUDE 01:10 Sodom = REV 11:08
and = JUDE 01:07 Gomorrha = MAT 10:15 , and = JUDE 01:07 the =
JUDE 01:07 cities = REV 16:19 about = JUDE 01:09 them = JUDE 01:
11 in = JUDE 01:10 like = REV 01:13 manner = REV 11:05 , giving
= MAT 24:38 themselves = JUDE 01:10 over = REV 02:26 to = JUDE
01:13 fornication = REV 02:14 , and = JUDE 01:08 going = MAT 04:
21 after = JUDE 01:11 strange = LUK 05:26 flesh = JUDE 01:08 ,
are = JUDE 01:12 set = REV 03:08 forth = REV 05:06 for = JUDE 01:
11 an = REV 02:07 example = MAT 01:19 , suffering = ACT 27:07
the = JUDE 01:08 vengeance = LUK 21:22 of = JUDE 01:08 eternal =
JUDE 01:21 fire = JUDE 01:23 .



Jude 01:08 Likewise = REV 08:12 also = JUDE 01:14 these = JUDE
01:10 [filthy = REV 22:11 ] dreamers = JUDE 01:08 defile = MAT
15:18 the = JUDE 01:09 flesh = JUDE 01:23 , despise = MAT 06:24
dominion = JUDE 01:25 , and = JUDE 01:11 speak = JUDE 01:10 evil
= JUDE 01:10 of = JUDE 01:09 dignities = 2PE 02:10 .



Jude 01:12 These = JUDE 01:14 are = JUDE 01:12 spots = 2PE 02:13
in = JUDE 01:16 your = JUDE 01:20 feasts = MAT 23:06 of = JUDE
01:12 charity = REV 02:19 , when = REV 01:17 they = JUDE 01:12
feast = MAT 26:02 with = JUDE 01:14 you = JUDE 01:18 , feeding =
MAT 08:30 themselves = JUDE 01:19 without = JUDE 01:12 fear =
JUDE 01:23 : clouds = REV 01:07 [they = JUDE 01:15 are = JUDE 01:
15 ] without = JUDE 01:12 water = REV 12:15 , carried = REV 12:
15 about = REV 01:13 of = JUDE 01:13 winds = REV 07:01 ; trees =
REV 07:03 whose = REV 09:11 fruit = JUDE 01:12 withereth = JAM
01:11 , without = REV 11:02 fruit = REV 22:02 , twice = MAR 14:
30 dead = REV 01:05 , plucked = MAR 05:04 up = JUDE 01:20 by =
JUDE 01:23 the = JUDE 01:13 roots = MAR 11:20 ;



Jude 01:13 Raging = LUK 08:24 waves = MAT 08:24 of = JUDE 01:13
the = JUDE 01:13 sea = REV 04:06 , foaming = MAR 09:20 out =
JUDE 01:23 their = JUDE 01:15 own = JUDE 01:16 shame = REV 03:18
; wandering = 1TI 05:13 stars = REV 01:16 , to = JUDE 01:15 whom
= REV 07:02 is = JUDE 01:24 reserved = ACT 25:21 the = JUDE 01:
14 blackness = HEB 12:18 of = JUDE 01:14 darkness = REV 16:10
for = JUDE 01:21 ever = JUDE 01:25 .



Jude 01:14 And = JUDE 01:15 Enoch = LUK 03:37 also = REV 01:07 ,
the = JUDE 01:14 seventh = REV 08:01 from = JUDE 01:24 Adam =
LUK 03:38 , prophesied = MAT 07:22 of = JUDE 01:14 these = JUDE
01:16 , saying = REV 01:11 , Behold = REV 01:07 , the = JUDE 01:
17 Lord = JUDE 01:17 cometh = REV 01:07 with = JUDE 01:23 ten =
REV 02:10 thousands = REV 05:11 of = JUDE 01:15 his = JUDE 01:24
saints = REV 05:08 ,



Jude 01:15 To = JUDE 01:15 execute = JOH 05:27 judgment = REV 14:
07 upon = REV 01:17 all = JUDE 01:15 , and = JUDE 01:15 to =
JUDE 01:24 convince = TIT 01:09 all = JUDE 01:15 that = JUDE 01:
18 are = JUDE 01:16 ungodly = JUDE 01:15 among = REV 02:13 them
= JUDE 01:23 of = JUDE 01:15 all = JUDE 01:15 their = JUDE 01:15
ungodly = JUDE 01:15 deeds = REV 02:06 which = JUDE 01:15 they =
JUDE 01:18 have = JUDE 01:15 ungodly = JUDE 01:15 committed =
REV 17:02 , and = JUDE 01:16 of = JUDE 01:16 all = REV 01:02
their = JUDE 01:16 hard = MAT 25:24 [speeches = ROM 16:18 ]
which = JUDE 01:17 ungodly = JUDE 01:18 sinners = MAT 09:10 have
= JUDE 01:22 spoken = JUDE 01:17 against = REV 02:04 him = JUDE
01:24 .



Jude 01:21 Keep = JUDE 01:24 yourselves = REV 19:17 in = REV 01:
04 the = JUDE 01:21 love = REV 02:04 of = JUDE 01:21 God = JUDE
01:25 , looking = MAT 14:19 for = JUDE 01:25 the = JUDE 01:23
mercy = MAT 05:07 of = JUDE 01:22 our = JUDE 01:25 Lord = REV 01:
08 Jesus = REV 01:01 Christ = REV 01:01 unto = JUDE 01:24
eternal = MAT 19:16 life = REV 02:07 .



Jude 01:22 And = JUDE 01:23 of = JUDE 01:23 some = REV 02:10
have = REV 01:18 compassion = MAT 09:36 , making = MAT 09:23 a =
REV 01:10 difference = ACT 15: 09:



Jude 01:23 And = JUDE 01:24 others = MAT 05:47 save = REV 13:17
with = JUDE 01:24 fear = REV 01:17 , pulling = 2CO 10:04 [them =
REV 02:02 ] out = REV 01:16 of = JUDE 01:24 the = JUDE 01:23
fire = REV 01:14 ; hating = TIT 03:03 even = REV 01:07 the =
JUDE 01:23 garment = REV 01:13 spotted = JUDE 01:23 by = REV 01:
01 the = JUDE 01:24 flesh = REV 17:16 .



Jude 01:23 And others <3739 -hos -> save <4982 -sozo - > with
fear <5401 -phobos -> , pulling <0726 -harpazo -> [ them ]
out of the fire <4442 -pur -> ; hating <3404 -miseo - > even
<2532 -kai -> the garment <5509 -chiton -> spotted <4695 -spiloo
-> by the flesh <4561 -sarx -> .



Jude 01:23 And others save with fear, pulling [them] out of the
fire; hating even the garment spotted by the flesh. <Lete - even>
<Letf -fear> <Letf -fire> <Letf -flesh> < Letg -garment> <Leth -
hating> <Leto -others> <Letp -pulling> <Lets - save> <Lets -
spotted> <Letw -with>



Jude 01:23 And others save with fear, pulling [them] out of the
fire; hating even the garment spotted by the flesh.



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



by , JUDE 01:01 , JUDE 01:12 , JUDE 01:23,



even , JUDE 01:07 , JUDE 01:23,



fear , JUDE 01:12 , JUDE 01:23,



fire , JUDE 01:07 , JUDE 01:23,



flesh , JUDE 01:07 , JUDE 01:08 , JUDE 01:23,



garment , JUDE 01:23,



hating , JUDE 01:23,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



others , JUDE 01:23,



out , JUDE 01:05 , JUDE 01:13 , JUDE 01:23,



pulling , JUDE 01:23,



save , JUDE 01:23,



spotted , JUDE 01:23,



with , JUDE 01:09 , JUDE 01:12 , JUDE 01:14 , JUDE 01:23 ,
JUDE 01:24,



Jude 01:23 And <1161> others <3739> save <4982> (5720) with
<1722> fear <5401>, pulling <726> (5723) them out of <1537> the
fire <4442>; hating <3404> (5723) even <2532> the garment <5509>
spotted <4695> (5772) by <575> the flesh <4561>.



Jude 01:23 3739 - hos {hos}; including feminine he {hay}; and
neuter ho {ho}; probably a primary word (or perhaps a form of
the article 3588); the relatively (sometimes demonstrative)
pronoun, who, which, what, that: --one, (an-, the) other, some,
that, what, which, who(-m, -se), etc. See also 3757.[ql

4982 5401 - phobos {fob'-os}; from a primary phebomai (to be put
in fear); alarm or fright: --be afraid, + exceedingly, fear,
terror.[ql

0726 - harpazo {har-pad'-zo}; from a derivative of 0138; to
sieze (in various applications): --catch (away, up), pluck, pull,
take (by force).[ql

4442 3404 - miseo {mis-eh'-o}; from a primary misos (hatred); to
detest (especially to persecute); by extension, to love less: --
hate(-ful).[ql

2532 - kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also,
even, so then, too, etc.; often used in connection (or
composition) with other particles or small words: --and, also,
both, but, even, for, if, or, so, that, then, therefore, when,
yet.[ql

5509 4695 - spiloo {spee-lo'-o}; from 4696; to stain or soil
(literally or figuratively): --defile, spot.[ql

4561 - sarx {sarx}; probably from the base of 4563; flesh (as
stripped of the skin), i.e. (strictly) the meat of an animal (as
food), or (by extension) the body (as opposed to the soul [or
spirit], or as the symbol of what is external, or as the means
of kindred), or (by implication) human nature (with its
frailties [physically or morally] and passions), or
(specifically) a human being (as such): --carnal(-ly, + -ly
minded), flesh([-ly]).[ql

=



Jude 01:23 3739 4982 5401 0726 4442 3404 2532 5509 4695 4561



Jude 01:23 3739 + whom - whom - who Who who one whom
whom Whom when what What since where whose Which
Whose while which which ye who us whom Whereby
you who he whom ye what wherein whither another
because him who Whereof To whom whereof whereby For
one man who whereto by whom Of whom whereon to whom
on whom In whom By whom he whom nothing by whom in
whom of whom of what and whom us which and what you
whom But what us whose by which In which by whose of
whose of which by which Of which he which By which
For whom for what and What and What but whom not what
him whom for whom in which And what me whose thou
what from whom sake whom that what for since for which
From whom them what him whose time What upon whom
whereinto Unto whom wherefore but while For which the
which with whom with this Whereunto With whom And
while unto whom wherewith Whereupon Wherefore
whereunto and whose whatsoever And others it ; which
land which up whereof That which to another bread when
is he whom Unto which that which seed which From which
sake which from which for of whom For he whom But (
which but to whom him in whom out of whom from whence
But he whom him because and to whom and of whom and
another and he whom in me which unto ; whom angel which
him of whom things which in him which things which in
you which In the which By the which of thee what with us
when me ; of whom than I whose of the which of them whom
to the which they to whom him for whom ground ; who
wisdom which not for what that whereon in the which by
the which is he of whom and with what For with what unto
him whom unto him What thing whereby For the which And
whosoever One ; of whom thing to whom they him What it
from whose Of them which is he of whom ye that which of
them whose in whatsoever speeches which And that which
was he of whom Upon the which in him of whom are they
whose are they which themselves who that for which day
that which For that which and he to whom things whereof
and they which For he of whom him with which Even him
whose and to another things by whom ye of him whom unto
you which things another ye are to whom are they which
and that which be in you which in you for whom that fast
which to them of whom another another that he to whom up
that whereon things in which as was not since I not ; but
what for them by whom of him with whom He it is to whom
the things which and to the other unto him to whom thee
things which of all that which things from which not those
things which - not those things which - unto me Upon whom
man was unto whom from them of whom from me ; of whom
things ; in which those things which of Abraham whom even
to them which hand and the other but for them which did ;
by the which things and by whom the things whereof unto
thee but that which - ye not that to whom have mercy and whom
unto thee but that which - For unto whomsoever of Abraham ;
who by the things which in that thing which is there of
you whom and the things which not the things which it
should be of whom which is in you which that is in thee
which of those things which things there be which of these
things which thou the things which of for that for which
up those things which But those things which upon another ;
because to pass that whosoever things they were which that
those things which things than those which into those things
which in those things whereof of these things whereof unto
you ; in both which in me and the life which are and the
things which merchandise of you whose thou in the things
which of that country from whence 33 shall those things be
which 3739 But I say that the things which 3739 women that
were with them which 3739 and of those things in the which
3739 but it shall be given to them for whom 37394982 5401 +
fear a fear to fear out fear for fear And fear and
fear with fear what fear the terror were fears in the
fear and in fear for the fear And for fear here in fear
out for fear through fear them for fear of him for fear
of their terror And they feared are not a terror coupled
with fear 0726 + take away caught pulling and take
catcheth to pluck man pluck was caught it by force and
to take him by force an one caught shall be caught one
and catcheth How that he was caught 4442 3404 + hate hated
I hate hateth hating and hate that hate and hated
yet hated me hateth They hated and hating hath hated
shall hate and hateth and hateful thing I hate he will
hate have I hated that it hated He that hateth and shall
hate to me and hate that thou hatest to them that hate
But he that hateth And ye shall be hated it ; and he that
hateth 2532 + both - both - So Or or so but also -
who now but also - yet nor yea Now Yet Yea even
else also then Then Even Also both which did
so on yet I also And so either is even it even not
yet we both be also me also as well we also Ye both
am also Ye also ye even ye also he even he also As
also is also in also Provide as also us also He also
men even moreover the same you even who also the
very you also not even not even was also man also
end also Who also For even are also Moreover but also
but even Likewise and even her even And both him
also likewise But even had also and also they also
this also as I also is indeed away both were both thou
also that also that both doth also hath also hath both
that even thee also them even then both therefore
came also them also them even Thou also will also I am
also They also were even be ye also ye in like things
yea as ye also As ye also Be ye also ye up then It is
also do ye also For indeed For I also there even For
verily as we also up us also is he then which also
shall also as he also for we also Let us also for ye
also that I also them ; even And ye also For we also
let us also manner also him up even fellow also him not
nor should both things also in you both of him also as
he is so him as also and we also Are ye also are ye also
that ye also that we also Are not even But the very
with us also of them also with me also let her also unto
me even to pass also whom he also ye have both them he
also I would also I might also man was also thing I also
him but also ye were also not thou also unto him also
us as we also are they also unto you also we shall also
And thou also and will also and they also as it is also
shall ye also she hath also he would also have likewise
thou art also thou but also for they also but that also
is he not also seeing we also is in him even in you ye
also as to you also it as did also they were even but on
me also so but we also things We also and so is also
have they both unto thee both Therefore also unto them
Even that they also as I have also unto them also with
thee both There are also the Father also shall they also
fellow was also will we be also Are ye not then thou shalt
both unto him though as it doth also as they do also
that he is both But for us also There were also For we are
also shall ye be also shall it be also there shall also
but to that also but who was also unto him We also we
shall be also is the same also for that is even But that
ye also but for them also me they will also and they
likewise And I myself also we ourselves also that in thee
also that shall he also that they had also And there are
also And there was also that we shall also unto him that
even saying I have both And there were also that thou wilt
also to him Be thou also and that ye likewise there ye may
be also unto you That ye also with him we shall also is it
but that he also he shall be free . Thus they but ourselves
also unto him Thou hast both Shouldest not thou also that
was and is not even sakes that they may also we unto you
that ye also shall he not with him also with him that we may
be also art in me and I in thee that they also 5509 4695 +
spotted that it defileth 4561 + All flesh in the flesh -
in the flesh - is flesh of flesh my flesh for flesh our
flesh not flesh his flesh her flesh the flesh and
carnal that flesh the carnal in my flesh is my flesh
to the flesh by the flesh of his flesh us his flesh in
his flesh of our flesh to his flesh For my flesh of the
flesh in the flesh and the flesh but the flesh but one
flesh kind of flesh for the flesh For the flesh not with
flesh not to the flesh with their flesh men and the flesh
but with the flesh shall of the flesh them and the flesh
For to be carnally for us in the flesh we were in the flesh
which was in my flesh the things of the flesh them which
are my flesh that is to say his flesh as pertaining to the
flesh they that are in the flesh But ye are not in the flesh
that in me ( that is in my flesh =



2Jo 01:05 And = 2JO 01:06 now = JUDE 01:24 I = 2JO 01:05 beseech
= MAR 07:32 thee = 2JO 1:5, lady = 2JO 01:01 , not = 2JO 01:07
as = 2JO 01:06 though = JUDE 01:05 I = 2JO 01:12 wrote = 3JO 01:
09 a = 2JO 01:07 new = REV 02:17 commandment = 2JO 01:06 unto =
2JO 01:10 thee = 2JO 1:13, but = 2JO 01:08 that = 2JO 01:05
which = 2JO 01:08 we = 2JO 01:05 had = 3JO 01:13 from = 2JO 01:
06 the = 2JO 01:06 beginning = 2JO 01:06 , that = 2JO 01:06 we =
2JO 01:06 love = 2JO 01:06 one = REV 01:13 another = REV 06:04 .



2Pe 01:04 Whereby = 2PE 03:06 are = 2PE 02:10 given = 2PE 03:15
unto = 2PE 01:11 us = 2PE 03:02 exceeding = JUDE 01:24 great =
2PE 02:18 and = 2PE 01:05 precious = REV 17:04 promises = ROM 9:
4: that = 2PE 01:04 by = 2PE 01:13 these = 2PE 01:08 ye = 2PE 01:
08 might = 2PE 02:11 be = 2PE 01:08 partakers = REV 18:04 of =
2PE 01:08 the = 2PE 01:04 divine = HEB 09:01 nature = ROM 1:26,
having = 2PE 02:14 escaped = 2PE 02:18 the = 2PE 01:04
corruption = 2PE 02:12 that = 2PE 01:08 is = 2PE 01:09 in = 2PE
01:08 the = 2PE 01:08 world = 2PE 02:05 through = 2PE 02:03 lust
= 2PE 2:10.



2Pe 01:12 Wherefore = 2PE 03:14 I = 2PE 01:13 will = 2PE 01:15
not = 2PE 01:16 be = 2PE 01:12 negligent = 2PE 01:12 to = 2PE 01:
13 put = 2PE 01:14 you = 2PE 01:13 always = 2PE 01:15 in = 2PE
01:12 remembrance = 2PE 01:13 of = 2PE 01:16 these = 2PE 01:15
things = 2PE 1:15, though = 2JO 01:05 ye = 2PE 01:15 know = 2PE
03:17 [them = 2PE 2:1], and = 2PE 01:16 be = 2PE 01:15
established = MAT 18:16 in = 2PE 01:13 the = 2PE 01:16 present =
JUDE 01:24 truth = 2PE 02:02 .



2Pe 01:15 Moreover = MAT 06:16 I = 2PE 01:17 will = 2PE 01:21
endeavour = 2PE 01:15 that = 2PE 01:19 ye = 2PE 01:19 may = 2PE
03:02 be = 2PE 02:01 able = JUDE 01:24 after = 2PE 02:06 my =
2PE 01:17 decease = LUK 09:31 to = 2PE 01:17 have = 2PE 01:16
these = 2PE 02:12 things = 2PE 02:12 always = MAT 18:10 in = 2PE
01:17 remembrance = 2PE 03:01 .



2Th 02:03 Let = 2TH 02:07 no = 2TH 03:14 man = 2TH 02:03 deceive
= 1JO 01:08 you = 2TH 02:05 by = 2TH 02:14 any = 2TH 03:08 means
= 2TH 03:16 : for = 2TH 02:07 [that = 2TH 02:03 day = 2TH 03:08
shall = 2TH 02:08 not = 2TH 02:05 come = 2TH 2:3], except = 2TI
02:05 there = 2TH 03:11 come = 1TI 02:04 a = 2TH 02:11 falling =
JUDE 01:24 away = 1TI 01:19 first = 1TI 1:16, and = 2TH 02:04
that = 2TH 02:04 man = 2TH 03:14 of = 2TH 02:03 sin = 1TI 05:20
be = 2TH 02:06 revealed = 2TH 02:06 , the = 2TH 02:04 son = 1TI
01:02 of = 2TH 02:04 perdition = 1TI 06:09 ;



3Jo 01:04 I = 3JO 01:09 have = 3JO 01:06 no = REV 02:17 greater
= MAT 11:11 joy = JUDE 01:24 than = REV 02:19 to = 3JO 01:05
hear = REV 01:03 that = 3JO 01:07 my = REV 01:20 children = REV
02:14 walk = JUDE 01:18 in = JUDE 01:01 truth = 3JO 01:08 .



Heb 08:07 For = HEB 08:07 if = HEB 09:13 that = HEB 08:09 first
= HEB 08:13 [covenant = HEB 08:08 ] had = HEB 09:01 been = HEB
08:07 faultless = JUDE 01:24 , then = HEB 09:01 should = HEB 09:
23 no = HEB 08:12 place = HEB 09:12 have = HEB 09:26 been = HEB
11:15 sought = HEB 12:17 for = HEB 08:08 the = HEB 08:08 second
= HEB 09:03 .



Heb 09:24 For = HEB 09:24 Christ = HEB 09:28 is = HEB 09:27 not
= HEB 10:01 entered = JAM 05:04 into = HEB 09:24 the = HEB 09:24
holy = HEB 09:25 places = REV 06:14 made = HEB 10:03 with = HEB
09:25 hands = HEB 10:31 , [which = HEB 10:01 are = HEB 10:8] the
= HEB 09:24 figures = ACT 07:43 of = HEB 09:24 the = HEB 09:24
true = HEB 10:22; but = HEB 09:26 into = HEB 09:25 heaven = HEB
10:34 itself = 3JO 01:12 , now = HEB 09:26 to = HEB 09:26 appear
= HEB 09:28 in = HEB 09:26 the = HEB 09:25 presence = JUDE 01:24
of = HEB 09:25 God = HEB 10:07 for = HEB 09:26 us = HEB 10:15 :



Jude 01:13 Raging = LUK 08:24 waves = MAT 08:24 of = JUDE 01:13
the = JUDE 01:13 sea = REV 04:06 , foaming = MAR 09:20 out =
JUDE 01:23 their = JUDE 01:15 own = JUDE 01:16 shame = REV 03:18
; wandering = 1TI 05:13 stars = REV 01:16 , to = JUDE 01:15 whom
= REV 07:02 is = JUDE 01:24 reserved = ACT 25:21 the = JUDE 01:
14 blackness = HEB 12:18 of = JUDE 01:14 darkness = REV 16:10
for = JUDE 01:21 ever = JUDE 01:25 .



Jude 01:14 And = JUDE 01:15 Enoch = LUK 03:37 also = REV 01:07 ,
the = JUDE 01:14 seventh = REV 08:01 from = JUDE 01:24 Adam =
LUK 03:38 , prophesied = MAT 07:22 of = JUDE 01:14 these = JUDE
01:16 , saying = REV 01:11 , Behold = REV 01:07 , the = JUDE 01:
17 Lord = JUDE 01:17 cometh = REV 01:07 with = JUDE 01:23 ten =
REV 02:10 thousands = REV 05:11 of = JUDE 01:15 his = JUDE 01:24
saints = REV 05:08 ,



Jude 01:15 To = JUDE 01:15 execute = JOH 05:27 judgment = REV 14:
07 upon = REV 01:17 all = JUDE 01:15 , and = JUDE 01:15 to =
JUDE 01:24 convince = TIT 01:09 all = JUDE 01:15 that = JUDE 01:
18 are = JUDE 01:16 ungodly = JUDE 01:15 among = REV 02:13 them
= JUDE 01:23 of = JUDE 01:15 all = JUDE 01:15 their = JUDE 01:15
ungodly = JUDE 01:15 deeds = REV 02:06 which = JUDE 01:15 they =
JUDE 01:18 have = JUDE 01:15 ungodly = JUDE 01:15 committed =
REV 17:02 , and = JUDE 01:16 of = JUDE 01:16 all = REV 01:02
their = JUDE 01:16 hard = MAT 25:24 [speeches = ROM 16:18 ]
which = JUDE 01:17 ungodly = JUDE 01:18 sinners = MAT 09:10 have
= JUDE 01:22 spoken = JUDE 01:17 against = REV 02:04 him = JUDE
01:24 .



Jude 01:17 But = JUDE 01:20 , beloved = JUDE 01:20 , remember =
REV 02:05 ye = JUDE 01:20 the = JUDE 01:17 words = REV 01:03
which = REV 01:01 were = REV 01:14 spoken = MAT 01:22 before =
JUDE 01:24 of = JUDE 01:17 the = JUDE 01:18 apostles = REV 02:02
of = JUDE 01:21 our = JUDE 01:21 Lord = JUDE 01:21 Jesus = JUDE
01:21 Christ = JUDE 01:21 ;



Jude 01:18 How = REV 02:02 that = JUDE 01:24 they = JUDE 01:19
told = MAT 08:33 you = JUDE 01:24 there = REV 02:14 should =
JUDE 01:18 be = JUDE 01:19 mockers = JUDE 01:18 in = JUDE 01:20
the = JUDE 01:19 last = REV 01:11 time = REV 01:03 , who = JUDE
01:19 should = REV 06:04 walk = REV 03:04 after = REV 04:01
their = REV 02:22 own = REV 01:05 ungodly = ROM 04:05 lusts =
MAR 04:19 .



Jude 01:21 Keep = JUDE 01:24 yourselves = REV 19:17 in = REV 01:
04 the = JUDE 01:21 love = REV 02:04 of = JUDE 01:21 God = JUDE
01:25 , looking = MAT 14:19 for = JUDE 01:25 the = JUDE 01:23
mercy = MAT 05:07 of = JUDE 01:22 our = JUDE 01:25 Lord = REV 01:
08 Jesus = REV 01:01 Christ = REV 01:01 unto = JUDE 01:24
eternal = MAT 19:16 life = REV 02:07 .



Jude 01:23 And = JUDE 01:24 others = MAT 05:47 save = REV 13:17
with = JUDE 01:24 fear = REV 01:17 , pulling = 2CO 10:04 [them =
REV 02:02 ] out = REV 01:16 of = JUDE 01:24 the = JUDE 01:23
fire = REV 01:14 ; hating = TIT 03:03 even = REV 01:07 the =
JUDE 01:23 garment = REV 01:13 spotted = JUDE 01:23 by = REV 01:
01 the = JUDE 01:24 flesh = REV 17:16 .



Jude 01:24 Now = JUDE 01:25 unto = REV 01:01 him = REV 01:01
that = REV 01:02 is = REV 01:03 able = REV 05:03 to = JUDE 01:24
keep = REV 01:03 you = JUDE 01:24 from = REV 01:04 falling = LUK
08:47 , and = JUDE 01:25 to = JUDE 01:25 present = LUK 02:22
[you = REV 01:04 ] faultless = HEB 08:07 before = REV 01:04 the
= JUDE 01:25 presence = REV 14:10 of = REV 01:01 his = REV 01:01
glory = JUDE 01:25 with = REV 01:07 exceeding = REV 16:21 joy =
MAT 02:10 ,



Jude 01:24 Now <1161 -de -> unto him that is able <1410 -
dunamai -> to keep <5442 -phulasso -> you from falling <0679 -
aptaistos -> , and to present <2476 -histemi -> [ you ]
faultless <0299 -amomos -> before <2714 -katenopion -> the
presence <2714 -katenopion -> of his glory <1391 -doxa - > with
exceeding joy <0020 -agalliasis -> ,



Jude 01:24 Now unto him that is able to keep you from falling,
and to present [you] faultless before the presence of his glory
with exceeding joy, <Letb -before> <Lete -exceeding> <Letf -
falling> <Letf -faultless> <Letg -glory> <Leth - him> <Letj -joy>
<Letk -keep> <Letn -now> <Letp -presence> < Letp -present> <Letw -
with>



Jude 01:24 Now unto him that is able to keep you from falling,
and to present [you] faultless before the presence of his glory
with exceeding joy,



able , JUDE 01:24,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



before , JUDE 01:04 , JUDE 01:17 , JUDE 01:24,



exceeding , JUDE 01:24,



falling , JUDE 01:24,



faultless , JUDE 01:24,



from , JUDE 01:14 , JUDE 01:24,



glory , JUDE 01:24 , JUDE 01:25,



him , JUDE 01:09 , JUDE 01:15 , JUDE 01:24,



his , JUDE 01:14 , JUDE 01:24,



is , JUDE 01:13 , JUDE 01:24,



joy , JUDE 01:24,



keep , JUDE 01:21 , JUDE 01:24,



now , JUDE 01:24 , JUDE 01:25,



of , JUDE 01:01 , JUDE 01:01 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:04 , JUDE 01:05 , JUDE 01:05 , JUDE 01:06 , JUDE 01:
07 , JUDE 01:08 , JUDE 01:09 , JUDE 01:10 , JUDE 01:11 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:12 , JUDE 01:12 , JUDE 01:
13 , JUDE 01:13 , JUDE 01:14 , JUDE 01:14 , JUDE 01:15 ,
JUDE 01:15 , JUDE 01:16 , JUDE 01:17 , JUDE 01:17 , JUDE 01:
21 , JUDE 01:21 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24,



presence , JUDE 01:24,



present , JUDE 01:24,



that , JUDE 01:01 , JUDE 01:03 , JUDE 01:05 , JUDE 01:05 ,
JUDE 01:15 , JUDE 01:18 , JUDE 01:24,



to , JUDE 01:01 , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:07 , JUDE 01:13 , JUDE 01:15 , JUDE 01:15 , JUDE 01:
24 , JUDE 01:24 , JUDE 01:25,



unto , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:06 , JUDE 01:11 , JUDE 01:21 , JUDE 01:24,



with , JUDE 01:09 , JUDE 01:12 , JUDE 01:14 , JUDE 01:23 ,
JUDE 01:24,



you , JUDE 01:02 , JUDE 01:03 , JUDE 01:03 , JUDE 01:03 ,
JUDE 01:05 , JUDE 01:12 , JUDE 01:18 , JUDE 01:24 , JUDE 01:
24,



Jude 01:24 Now <1161> unto him that is able <1410> (5740) to
keep <5442> (5658) you <5209> (5625) <846> from falling <679>,
and <2532> to present <2476> (5658) you faultless < 299> before
the presence <2714> of his <846> glory <1391> with <1722>
exceeding joy <20>,



Jude 01:24 1161 - de {deh}; a primary particle (adversative or
continuative); but, and, etc.: --also, and, but, moreover, now
[often unexpressed in English].[ql

1410 5442 - phulasso {foo-las'-so}; probably from 5443 - phule
{foo-lay'}; from 5453 - phuo {foo'-o}; a primary verb; probably
originally, to "puff" or blow, i.e. to swell up; but only used
in the implied sense, to germinate or grow (sprout, produce),
literally or figuratively: --spring (up).[ql

(compare 5444); an offshoot, i.e. race or clan: --kindred, tribe.
[ql

through the idea of isolation; to watch, i.e. be on guard
(literally of figuratively); by implication, to preserve, obey,
avoid: --beward, keep (self), observe, save. Compare 5083.[ql

0679 - aptaistos {ap-tah'-ee-stos}; from 0001 (as a negative
particle) and a derivative of 4417; not stumbling, i.e.
(figuratively) without sin: --from falling.[ql

2476 0299 - amomos {am'-o-mos}; from 0001 (as a negative
particle) and 3470; unblemished (literally or figuratively): --
without blame (blemish, fault, spot), faultless, unblameable.[ql

2714 2714 - katenopion {kat-en-o'-pee-on}; from 2596 and 1799;
directly in front of: --before (the presence of), in the sight
of.[ql

1391 - doxa {dox'-ah}; from the base of 1380; glory (as very
apparent), in a wide application (literal or figurative,
objective or subjective): --dignity, glory(-ious), honour,
praise, worship.[ql

0020 - agalliasis {ag-al-lee'-as-is}; from 0021; exultation;
specially, welcome: --gladness, (exceeding) joy.[ql

=



Jude 01:24 1161 1410 5442 0679 2476 0299 2714 2714 1391 0020



Jude 01:24 1161 + or ow So Or et Yea now yet Now
Yet yea some then also Even Then even Also
other So then We then He also He then was now but
yet Moreover in me or and some moreover away then
Wherefore thou then Being then things yet and partly
him not yet Furthermore in you . Now Nevertheless
nevertheless of thee then of them also upon me ; yea And
they also it and them . Now with us and truly 1410 5442 +
keep beware to keep keepeth keeping and keep and
kept but saved that kept shall keep and beware and
keepest have I kept for to keep be thou ware him to be
kept unto thee keep me I have kept have I observed that
thou observe and have not kept things have I kept him and
he was kept only that they keep 0679 +2476 0299 + spot
fault blame blemish without unblameable and without
and unblameable for they are without 2714 2714 + before in
the sight in his sight the presence 1391 + glory Glory
honour worship in glory to glory of glory glorious
my glory be glory we glory and glory be praise the
glory my honour But glory own glory his glory for
glory By honour him glory with glory unto glory from
glory the praise not honour their glory us to glory is
glorious by the glory of the glory the glorious in the
glory of dignities giving glory to the glory is the
glory in his glory was glorious of his glory it is a
glory but the glory is your glory for the glory And the
glory and the glory him with glory unto the glory not
the honour with his glory unto our glory from the glory
with the glory unto his glory to his glorious of the
glorious To him be glory to the glorious to him be glory
us to the glory and the glorious in his own glory the Lord
of glory Unto him be glory with him in glory unto his
glorious hand in thy glory but for the glory and from the
glory by us to the glory thee and the glory in it for the
glory For ye are our glory upon them and the glory to be
compared with the glory 0020 + for joy of gladness and
gladness with gladness with exceeding joy =



1Jo 04:14 And = 1JO 04:14 we = 1JO 04:16 have = 1JO 04:16 seen =
1JO 04:20 and = 1JO 04:15 do = 1JO 05:16 testify = REV 22:16
that = 1JO 04:15 the = 1JO 04:14 Father = 1JO 05:07 sent = REV
01:01 the = 1JO 04:14 Son = 1JO 04:15 [to = 1JO 04:16 be = 2JO
01:02 ] the = 1JO 04:14 Saviour = JUDE 01:25 of = 1JO 04:15 the
= 1JO 04:15 world = 1JO 04:17 .



2Jo 01:09 Whosoever = REV 14:11 transgresseth = 1JO 03:04 , and
= 2JO 01:09 abideth = 2JO 01:09 not = 2JO 01:09 in = 2JO 01:09
the = 2JO 01:09 doctrine = 2JO 01:09 of = 2JO 01:09 Christ = 2JO
1:9, hath = 2JO 01:09 not = 2JO 01:10 God = 2JO 01:10 . He = 2JO
01:09 that = 2JO 01:11 abideth = JOH 03:36 in = 3JO 01:01 the =
2JO 01:09 doctrine = 2JO 01:10 of = 2JO 01:11 Christ = JUDE 01:
01 , he = 2JO 01:11 hath = 3JO 01:11 both = JUDE 01:25 the = 2JO
01:09 Father = JUDE 01:01 and = 2JO 01:10 the = 2JO 01:13 Son =
REV 01:13 .



2Pe 01:16 For = 2PE 01:17 we = 2PE 01:16 have = 2PE 01:19 not =
2PE 01:21 followed = REV 06:08 cunningly = 2PE 01:16 devised =
2PE 01:16 fables = 1TI 01:04 , when = 2PE 01:17 we = 2PE 01:18
made = 2PE 02:12 known = 2PE 02:21 unto = 2PE 01:19 you = 2PE 02:
01 the = 2PE 01:17 power = 2PE 02:11 and = 2PE 01:17 coming =
2PE 03:04 of = 2PE 01:16 our = 2PE 03:15 Lord = 2PE 02:01 Jesus
= 2PE 02:20 Christ = 2PE 02:20 , but = 2PE 01:21 were = 2PE 01:
18 eyewitnesses = LUK 01:02 of = 2PE 01:19 his = 2PE 02:08
majesty = JUDE 01:25 .



2Pe 02:11 Whereas = JOH 09:25 angels = JUDE 01:06 , which = 2PE
02:15 are = 2PE 02:13 greater = 1JO 03:20 in = 2PE 02:12 power =
JUDE 01:25 and = 2PE 02:12 might = 1JO 2:19, bring = 2JO 01:10
not = 2PE 02:12 railing = JUDE 01:09 accusation = JUDE 01:09
against = 2PE 03:07 them = 2PE 02:18 before = 2PE 03:02 the =
2PE 02:12 Lord = 2PE 02:20 .



Jam 03:13 Who = JAM 04:12 [is = JAM 03:15 ] a = JAM 03:13 wise =
JUDE 01:25 man = JAM 05:16 and = JAM 03:14 endued = LUK 24:49
with = JAM 03:13 knowledge = 1PE 03:07 among = JAM 04:01 you =
JAM 04:01 ? let = JAM 04:09 him = JAM 04:17 shew out = 1PE 02:09
of = JAM 03:13 a = JAM 04:04 good = JAM 03:17 conversation = 1PE
01:15 his = JAM 04:11 works = 1PE 02:12 with = JAM 04:04
meekness = 1PE 03:15 of = JAM 03:17 wisdom = JAM 03:15 .



Jude 01:04 For = JUDE 01:07 there = JUDE 01:18 are = JUDE 01:07
certain = MAT 08:19 men = JUDE 01:04 crept = JUDE 01:04 in =
JUDE 01:05 unawares = LUK 21:34 , who = JUDE 01:18 were = JUDE
01:17 before = JUDE 01:17 of = JUDE 01:04 old = REV 12:09
ordained = MAR 03:14 to = JUDE 01:07 this = JUDE 01:05
condemnation = LUK 23:40 , ungodly = JUDE 01:15 men = REV 06:15 ,
turning = LUK 23:28 the = JUDE 01:04 grace = REV 01:04 of =
JUDE 01:05 our = JUDE 01:04 God = JUDE 01:04 into = REV 02:10
lasciviousness = MAR 07:22 , and = JUDE 01:04 denying = 2TI 03:
05 the = JUDE 01:05 only = JUDE 01:25 Lord = JUDE 01:04 God =
JUDE 01:21 , and = JUDE 01:06 our = JUDE 01:17 Lord = JUDE 01:05
Jesus = JUDE 01:17 Christ = JUDE 01:17 .



Jude 01:08 Likewise = REV 08:12 also = JUDE 01:14 these = JUDE
01:10 [filthy = REV 22:11 ] dreamers = JUDE 01:08 defile = MAT
15:18 the = JUDE 01:09 flesh = JUDE 01:23 , despise = MAT 06:24
dominion = JUDE 01:25 , and = JUDE 01:11 speak = JUDE 01:10 evil
= JUDE 01:10 of = JUDE 01:09 dignities = 2PE 02:10 .



Jude 01:13 Raging = LUK 08:24 waves = MAT 08:24 of = JUDE 01:13
the = JUDE 01:13 sea = REV 04:06 , foaming = MAR 09:20 out =
JUDE 01:23 their = JUDE 01:15 own = JUDE 01:16 shame = REV 03:18
; wandering = 1TI 05:13 stars = REV 01:16 , to = JUDE 01:15 whom
= REV 07:02 is = JUDE 01:24 reserved = ACT 25:21 the = JUDE 01:
14 blackness = HEB 12:18 of = JUDE 01:14 darkness = REV 16:10
for = JUDE 01:21 ever = JUDE 01:25 .



Jude 01:19 These = REV 02:01 be = JUDE 01:25 they = REV 01:03
who = REV 01:02 separate = MAT 25:32 themselves = REV 06:15 ,
sensual = JAM 03:15 , having = REV 05:06 not = REV 01:17 the =
JUDE 01:20 Spirit = REV 01:10 .



Jude 01:21 Keep = JUDE 01:24 yourselves = REV 19:17 in = REV 01:
04 the = JUDE 01:21 love = REV 02:04 of = JUDE 01:21 God = JUDE
01:25 , looking = MAT 14:19 for = JUDE 01:25 the = JUDE 01:23
mercy = MAT 05:07 of = JUDE 01:22 our = JUDE 01:25 Lord = REV 01:
08 Jesus = REV 01:01 Christ = REV 01:01 unto = JUDE 01:24
eternal = MAT 19:16 life = REV 02:07 .



Jude 01:24 Now = JUDE 01:25 unto = REV 01:01 him = REV 01:01
that = REV 01:02 is = REV 01:03 able = REV 05:03 to = JUDE 01:24
keep = REV 01:03 you = JUDE 01:24 from = REV 01:04 falling = LUK
08:47 , and = JUDE 01:25 to = JUDE 01:25 present = LUK 02:22
[you = REV 01:04 ] faultless = HEB 08:07 before = REV 01:04 the
= JUDE 01:25 presence = REV 14:10 of = REV 01:01 his = REV 01:01
glory = JUDE 01:25 with = REV 01:07 exceeding = REV 16:21 joy =
MAT 02:10 ,



Jude 01:25 To the only <3441 -monos -> wise <4680 - sophos - -
oneidismos -> God <2316 -theos -> our Saviour <4990 - soter -> ,
[ be ] glory <1391 -doxa -> and majesty <3172 - megalosune -> ,
dominion <2904 -kratos -> and power <1849 -exousia -> , both
<2532 -kai -> now <3568 -nun -> and ever <0165 - aion -> . Amen
<0281 -amen -> .



Jude 01:25 To the only wise God our Saviour, [be] glory and
majesty, dominion and power, both now and for ever. Amen. < Leta -
amen> <Letb -both> <Letd -dominion> <Lete - ever> <Letg -glory>
<Letg -god> <Letm -majesty> <Letn -now> < Leto -only> <Letp -
power> <Lets -saviour> <Letw -wise>



Jude 01:25 To the only wise God our Saviour, [be] glory and
majesty, dominion and power, both now and for ever. Amen.



amen , JUDE 01:25,



and , JUDE 01:01 , JUDE 01:01 , JUDE 01:01 , JUDE 01:02 ,
JUDE 01:02 , JUDE 01:03 , JUDE 01:04 , JUDE 01:04 , JUDE 01:
06 , JUDE 01:07 , JUDE 01:07 , JUDE 01:07 , JUDE 01:08 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:14 , JUDE 01:15 , JUDE 01:
15 , JUDE 01:16 , JUDE 01:22 , JUDE 01:23 , JUDE 01:24 ,
JUDE 01:25 , JUDE 01:25 , JUDE 01:25,



be , JUDE 01:02 , JUDE 01:18 , JUDE 01:19 , JUDE 01:25,



both , JUDE 01:25,



dominion , JUDE 01:08 , JUDE 01:25,



ever , JUDE 01:13 , JUDE 01:25,



for , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 , JUDE 01:07 ,
JUDE 01:11 , JUDE 01:11 , JUDE 01:13 , JUDE 01:21 , JUDE 01:
25,



glory , JUDE 01:24 , JUDE 01:25,



god , JUDE 01:01 , JUDE 01:04 , JUDE 01:04 , JUDE 01:21 ,
JUDE 01:25,



now , JUDE 01:24 , JUDE 01:25,



only , JUDE 01:04 , JUDE 01:25,



our , JUDE 01:04 , JUDE 01:04 , JUDE 01:17 , JUDE 01:21 ,
JUDE 01:25,



power , JUDE 01:25,



saviour , JUDE 01:25,



to , JUDE 01:01 , JUDE 01:03 , JUDE 01:03 , JUDE 01:04 ,
JUDE 01:07 , JUDE 01:13 , JUDE 01:15 , JUDE 01:15 , JUDE 01:
24 , JUDE 01:24 , JUDE 01:25,



wise , JUDE 01:25,



Jude 01:25 To the only <3441> wise <4680> God < 2316>, our
<2257> Saviour <4990>, be glory <1391> and < 2532> majesty <3172>,
dominion <2904> and <2532> power <1849>, both <2532> now <3568>
and <2532> ever <1519> <3956> <165>. Amen <281>.



Jude 01:25 3441 - monos {mon'-os}; probably from 3306; remaining,
i.e. sole or single; by implication mere: --alone, only, by
themselves.[ql

4680 2316 - theos {theh'-os}; of uncertain affinity; a deity,
especially (with 3588) the supreme Divinity; figuratively, a
magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -
ward].[ql

4990 1391 - doxa {dox'-ah}; from the base of 1380; glory (as
very apparent), in a wide application (literal or figurative,
objective or subjective): --dignity, glory(-ious), honour,
praise, worship.[ql

3172 2904 - kratos {krat'-os}; perhaps a primary word; vigor
["great"] (literally or figuratively): --dominion, might[-ily],
power, strength.[ql

1849 - exousia {ex-oo-see'-ah}; from 1832 (in the sense of
ability); privilege, i.e. (subjectively) force, capacity,
competency, freedom, or (objectively) mastery (concretely,
magistrate, superhuman, potentate, token of control), delegated
influence: --authority, jurisdiction, liberty, power, right,
strength.[ql

2532 3568 - nun {noon}; a primary particle of present time;
"now" (as adverb of date, a transition or emphasis); also as
noun or adjective present or immediate: --henceforth, +
hereafter, of late, soon, present, this (time). See also 3569,
3570.[ql

0165 - aion {ahee-ohn'}; from the same as 0104; properly, an age;
by extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --
age, course, eternal, (for) ever(-more), [n-]ever, (beginning of
the , while the) world (began, without end). Compare 5550.[ql

0281 =



1Jo 03:01 Behold = JUDE 01:14 , what = 1JO 03:02 manner = JUDE
01:07 of = 1JO 03:01 love = 1JO 03:11 the = 1JO 03:01 Father =
1JO 04:14 hath = 1JO 03:03 bestowed = JOH 04:38 upon = JUDE 01:
15 us = 1JO 03:01 , that = 1JO 03:02 we = 1JO 03:02 should = 1JO
03:11 be = 1JO 03:02 called = JUDE 01:01 the = 1JO 03:01 sons =
1JO 03:02 of = 1JO 03:02 God = 1JO 03:02: therefore = 1JO 04:05
the = 1JO 03:02 world = 1JO 03:13 knoweth = 1JO 03:20 us = 1JO
03:16 not = 1JO 03:01 , because = 1JO 03:09 it = 1JO 03:02 knew
= JUDE 01:05 him = 1JO 03:02 not = 1JO 03:02 .



1Jo 05:16 If = 2JO 01:10 any = 2JO 01:10 man = REV 01:13 see =
3JO 01:14 his = 1JO 05:20 brother = JUDE 01:01 sin = 1JO 05:16 a
= 1JO 05:16 sin = 1JO 05:16 [which = 2JO 01:02 is = 1JO 05:16 ]
not = 1JO 05:16 unto = 1JO 05:16 death = 1JO 05:16 , he = 1JO 05:
16 shall = 1JO 05:16 ask = MAT 06:08 , and = 1JO 05:17 he = 1JO
05:16 shall = 1JO 05:16 give = REV 02:07 him = 1JO 05:18 life =
1JO 05:20 for = 1JO 05:16 them = 3JO 01:09 that = 1JO 05:16 sin
= 1JO 05:16 not = 1JO 05:16 unto = 1JO 05:16 death = 1JO 05:16 .
There = 1JO 05:17 is = 1JO 05:17 a = 1JO 05:17 sin = 1JO 05:17
unto = 1JO 05:17 death = 1JO 05:17 : I = 2JO 01:01 do = 3JO 01:
06 not = 1JO 05:17 say = REV 02:02 that = 1JO 05:18 he = 1JO 05:
18 shall = 2JO 01:02 pray = MAT 05:44 for = 2JO 01:02 it = 2JO
01:06 .



1Th 05:23 And = 1TH 05:23 the = 1TH 05:23 very = 2TI 01:17 God =
1TH 05:23 of = 1TH 05:23 peace = 2TH 01:02 sanctify = HEB 13:12
you = 1TH 05:24 wholly = 1TI 04:15 ; and = 1TH 05:23 [I = 1TH 05:
27 pray = 1TH 05:25 God = 2TH 01:01 ] your = 2TH 01:03 whole =
TIT 01:11 spirit = 2TH 02:02 and = 1TH 05:23 soul = HEB 04:12
and = 2TH 01:01 body = HEB 10:05 be = 1TH 05:27 preserved = JUDE
01:01 blameless = 1TI 03:02 unto = 1TH 05:27 the = 1TH 05:26
coming = 2TH 02:01 of = 1TH 05:28 our = 1TH 05:28 Lord = 1TH 05:
27 Jesus = 1TH 05:28 Christ = 1TH 05:28 .



2Jo 01:07 For = 2JO 01:11 many = 2JO 01:12 deceivers = 2CO 06:08
are = JUDE 01:01 entered = REV 11:11 into = 2JO 01:10 the = 2JO
01:07 world = REV 03:10 , who = 3JO 01:09 confess = REV 03:05
not = 2JO 01:08 that = 2JO 01:08 Jesus = JUDE 01:01 Christ = 2JO
01:09 is = 2JO 01:07 come = 2JO 01:10 in = 2JO 01:09 the = 2JO
01:09 flesh = JUDE 01:07 . This = 2JO 01:10 is = 2JO 01:11 a =
2JO 01:08 deceiver = MAT 27:63 and = 2JO 01:09 an = JUDE 01:07
antichrist = 1JO 02:18 .



2Jo 01:09 Whosoever = REV 14:11 transgresseth = 1JO 03:04 , and
= 2JO 01:09 abideth = 2JO 01:09 not = 2JO 01:09 in = 2JO 01:09
the = 2JO 01:09 doctrine = 2JO 01:09 of = 2JO 01:09 Christ = 2JO
1:9, hath = 2JO 01:09 not = 2JO 01:10 God = 2JO 01:10 . He = 2JO
01:09 that = 2JO 01:11 abideth = JOH 03:36 in = 3JO 01:01 the =
2JO 01:09 doctrine = 2JO 01:10 of = 2JO 01:11 Christ = JUDE 01:
01 , he = 2JO 01:11 hath = 3JO 01:11 both = JUDE 01:25 the = 2JO
01:09 Father = JUDE 01:01 and = 2JO 01:10 the = 2JO 01:13 Son =
REV 01:13 .



2Pe 01:01 Simon = MAT 04:18 Peter = MAT 04:18 , a = 2PE 01:17
servant = JUDE 01:01 and = 2PE 01:01 an = 2PE 01:11 apostle =
ROM 01:01 of = 2PE 01:01 Jesus = 2PE 01:01 Christ = 2PE 01:01 ,
to = 2PE 01:03 them = 2PE 01:12 that = 2PE 01:03 have = 2PE 01:
15 obtained = ACT 01:17 like = 1JO 03:02 precious = 2PE 01:04
faith = 2PE 01:05 with = 2PE 01:18 us = 2PE 01:03 through = 2PE
01:02 the = 2PE 01:02 righteousness = 2PE 02:05 of = 2PE 01:02
God = 2PE 01:02 and = 2PE 01:02 our = 2PE 01:02 Saviour = 2PE 01:
11 Jesus = 2PE 01:02 Christ = 2PE 01:08:



3Jo 01:04 I = 3JO 01:09 have = 3JO 01:06 no = REV 02:17 greater
= MAT 11:11 joy = JUDE 01:24 than = REV 02:19 to = 3JO 01:05
hear = REV 01:03 that = 3JO 01:07 my = REV 01:20 children = REV
02:14 walk = JUDE 01:18 in = JUDE 01:01 truth = 3JO 01:08 .



3Jo 01:10 Wherefore = REV 17:07 , if = REV 01:15 I = 3JO 01:10
come = REV 01:01 , I = 3JO 01:13 will = 3JO 01:13 remember =
JUDE 01:17 his = JUDE 01:14 deeds = JUDE 01:15 which = 3JO 01:11
he = 3JO 01:10 doeth = 3JO 01:11 , prating = 3JO 01:10 against =
JUDE 01:09 us = REV 01:05 with = 3JO 01:13 malicious = 3JO 01:10
words = JUDE 01:16 : and = 3JO 01:10 not = 3JO 01:11 content =
MAR 15:15 therewith = PHP 04:11 , neither = REV 03:15 doth = REV
19:11 he = 3JO 01:11 himself = REV 19:12 receive = REV 04:11 the
= 3JO 01:10 brethren = REV 06:11 , and = 3JO 01:10 forbiddeth =
3JO 01:10 them = 3JO 01:10 that = 3JO 01:11 would = REV 03:15 ,
and = 3JO 01:12 casteth = REV 06:13 [them = JUDE 01:01 ] out =
JUDE 01:05 of = 3JO 01:11 the = 3JO 01:12 church = REV 02:01 .



3Jo 01:11 Beloved = JUDE 01:03 , follow = REV 14:04 not = 3JO 01:
11 that = 3JO 01:11 which = 3JO 01:11 is = 3JO 01:11 evil = 3JO
01:11 , but = 3JO 01:11 that = 3JO 01:11 which = JUDE 01:03 is =
3JO 01:11 good = 3JO 01:11 . He = 3JO 01:11 that = 3JO 01:11
doeth = 3JO 01:11 good = 3JO 01:12 is = 3JO 01:12 of = 3JO 01:12
God = 3JO 1:11: but = 3JO 01:13 he = JUDE 01:06 that = 3JO 01:12
doeth = REV 13:13 evil = JUDE 01:08 hath = 3JO 01:12 not = 3JO
01:13 seen = REV 01:19 God = JUDE 01:01 .



3Jo 01:12 Demetrius = ACT 19:24 hath = JUDE 01:06 good = MAT 03:
10 report = JOH 12:38 of = 3JO 01:12 all = JUDE 01:03 [men =
JUDE 1:4], and = 3JO 01:12 of = JUDE 01:01 the = 3JO 01:14 truth
= MAT 14:33 itself = MAT 06:34 : yea = REV 14:13 , and = 3JO 01:
12 we = 3JO 01:14 [also = JUDE 01:08 ] bear = REV 02:02 record =
3JO 01:12 ; and = 3JO 01:13 ye = JUDE 01:03 know = JUDE 01:10
that = JUDE 01:01 our = 3JO 01:14 record = REV 01:02 is = JUDE
01:13 true = REV 03:07 .



Heb 10:29 Of = HEB 10:29 how = HEB 12:17 much = HEB 12:09 sorer
= HEB 10:29 punishment = 1PE 02:14 , suppose = 1PE 05:12 ye =
HEB 10:32 , shall = HEB 10:30 he = HEB 10:29 be = HEB 11:16
thought = MAT 01:20 worthy = JAM 02:07 , who = HEB 10:39 hath =
HEB 10:29 trodden = REV 14:20 under = JAM 02:03 foot = REV 01:13
the = HEB 10:29 Son = HEB 11:17 of = HEB 10:29 God = HEB 10:31 ,
and = HEB 10:29 hath = HEB 10:29 counted = MAT 14:05 the = HEB
10:29 blood = HEB 11:28 of = HEB 10:29 the = HEB 10:29 covenant
= HEB 12:24 , wherewith = MAT 05:13 he = HEB 10:37 was = HEB 11:
04 sanctified = JUDE 01:01 , an = HEB 10:34 unholy = 1TI 01:09
thing = HEB 10:31 , and = HEB 10:30 hath = HEB 10:30 done = HEB
10:36 despite = HEB 10:29 unto = HEB 10:30 the = HEB 10:30
Spirit = JAM 02:26 of = HEB 10:31 grace = HEB 12:15 ?



Jam 01:01 James = JUDE 01:01 , a = JAM 01:06 servant = 2PE 01:01
of = JAM 01:01 God = JAM 01:05 and = JAM 01:04 of = JAM 01:03
the = JAM 01:01 Lord = JAM 01:07 Jesus = JAM 02:01 Christ = JAM
2:1, to = JAM 01:05 the = JAM 01:03 twelve = REV 07:05 tribes =
REV 07:04 which = JAM 01:12 are = JAM 02:04 scattered = 1PE 01:
01 abroad = MAT 09:26 , greeting.



Jude 01:01 Jude = JUDE 01:01 , the = JUDE 01:01 servant = REV 01:
01 of = JUDE 01:01 Jesus = JUDE 01:01 Christ = JUDE 01:01 , and
= JUDE 01:01 brother = REV 01:09 of = JUDE 01:03 James = MAT 04:
21 , to = JUDE 01:03 them = JUDE 01:05 that = JUDE 01:03 are =
JUDE 01:04 sanctified = JOH 10:36 by = JUDE 01:12 God = JUDE 01:
04 the = JUDE 01:03 Father = REV 01:06 , and = JUDE 01:01
preserved = MAT 09:17 in = JUDE 01:04 Jesus = JUDE 01:04 Christ
= JUDE 01:04 , [and = JUDE 01:02 ] called = REV 01: 09:



Jude 01:25 3441 + only Only alone I only and not I only
- and not I only - the only and only but only not only
me alone not alone o the only To the only but ye only
and him only and he alone thee the only by themselves
for thou only it unto you only thee and him alone unto him
Art thou only for them which were with him but only 4680 2316
+ not God - not God - from God - from God - God GOD god
gods O God godly God s be God to God Is God us
God my God of God My God of God in God we God by
God ye God is God To God is God as God the God did
God a godly the god our God let God Him God and God
not God For God And God but God was God us gods
The God for God But God us gods thy God with God of
a god unto God from God when God The gods is God s
even God of God s will God Hath God thou God hath God
that God their God them gods I the God to me God us
to God and godly be to God It is God of my God us is
God are God s is of God shall God For godly in for God
and to God to the God One of God and my God things God
thou God s of our God and of God toward God to our God
in him God in our God before God be the God But as God
you to God but in God things God But my God but of God
But the God and the God through God up unto God thee
by God For our God between God of them God hand of God
thee of God Ye are gods that is God be unto God to us .
God and the God for the God and the God And the God
from my God but the God out from God how that God but
with God to me of God but unto God him that God was with
God to God and unto God to us of God I am the God it be
of God Him hath God That the God for with God even thy
God unto him God ye are God s hath not God works of God
For when God For with God thing is God thou art God
Hath not God things is God We are of God him shall God
cases but God things of God Ye are of God us not to God
as though God but as of God is not of God Is he the God
For it is God may be of God and to my God is not the God
that he is God and not to God that he as God thing with
God him not as God they are of God which is in God
things unto God unto you if God might be in God and
against God and that of God things that God us unto our
God for us that God unto you by God be unto our God for
it is God s praises unto God as there be gods but not with
God according as God for he giveth God unto you that God
us ; and That God And shall not God that he was a god with
you that God ye are not of God unto you That God things
are of God the things of God He that is of God and was
exceeding He is not the God in them ; for God that we are
of God to the will of God for they are God s not and
giveth God For we are unto God over you with godly For he
is not a God man were not of God Saying I am the God in
him and he in God for you that our God that cometh from God
that is to say My God ourselves it is to God out the corn .
Doth God which was the son of God the things which be God s
unto you for him hath God of Abraham and the God of
Abraham and the God the things that are God s us ; he that
is not of God and I will be to them a God in things
pertaining to God things which pertain to God he shall be
holden up for God not the things that be of God things ; and
I will be his God in them ; and I will be their God shall be
with them and be their God 4990 1391 + glory Glory honour
worship in glory to glory of glory glorious my glory
be glory we glory and glory be praise the glory my
honour But glory own glory his glory for glory By
honour him glory with glory unto glory from glory the
praise not honour their glory us to glory is glorious
by the glory of the glory the glorious in the glory of
dignities giving glory to the glory is the glory in his
glory was glorious of his glory it is a glory but the
glory is your glory for the glory And the glory and the
glory him with glory unto the glory not the honour with
his glory unto our glory from the glory with the glory
unto his glory to his glorious of the glorious To him be
glory to the glorious to him be glory us to the glory
and the glorious in his own glory the Lord of glory Unto
him be glory with him in glory unto his glorious hand in
thy glory but for the glory and from the glory by us to
the glory thee and the glory in it for the glory For ye
are our glory upon them and the glory to be compared with
the glory 3172 2904 + power strength dominion mightily
and power the power and dominion and in the power 1849 +
right power powers liberty he power not power the
power own power and power authority him power them
power the powers and powers not my power to the power
jurisdiction and strength not we power of the power we
not power him authority and authority and the power them
and power was with power unto you power thou authority
with authority and authorities and their power For their
power of our authority us from the power for with
authority and from the power with him . And power 2532 3568
+ And now - at And now - now Now this time I now
ye now to now so now is now me now he now in this
Who now but now out now to this him now and now for
now of late are now But now For now And now present
thou now that now past now they now being now it is
now Hereafter unto this And ye now But is now
henceforth are ye now ye are now let him now but are now
ye have now we have now him and now as it is now at ;
but now yet have now unto him Now which are now him .
But now in me and now things but now them . And now from
henceforth which I make now thy way for this For from
henceforth he unto them But now not ; from henceforth 0165
+ ever never world eternal and ever for ever the
world from ages that world the worlds up for ever is
for ever without end of the world for evermore and for
ever to the course he shall never to the eternal that
the worlds while the world him shall never That in the
ages and in the world in me shall never with you for ever
to me shall never and they shall never unto him Thou shalt
never in us and shall be with us for ever - in us and shall
be with us for ever - from the beginning of the world 0281 =





  
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