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RO-6: 3 Know ye not, that so many of us as were baptized into

Jesus Christ were baptized into his death? <baptized> < christ>
<death> <into> <jesus> <know> <many> <so>

RO-6: 4 Therefore we are buried with him by baptism into death:
that like as Christ was raised up from the dead by the glory of
the Father, even so we also should walk in newness of life.
<also> <are> <baptism> <buried> < christ> <dead> <death> <even>
<father> <glory> <him> <into> <life> <like> <newness> <raised>
<should> <so> <therefore> <walk> < with>

RO-6: 5 For if we have been planted together in the likeness of
his death, we shall be also [in the likeness] of [his]
resurrection: <also> <been> <death> <have> <likeness> <planted>
<resurrection> <together>

RO-6: 6 Knowing this, that our old man is crucified with [him] ,
that the body of sin might be destroyed, that henceforth we
should not serve sin. <body> <crucified> < destroyed>
<henceforth> <him> <knowing> <man> < might> <old> <serve>
<should> <sin> <this> <with>

RO-6: 7 For he that is dead is freed from sin. <dead> < freed>
<sin>

RO-6: 8 Now if we be dead with Christ, we believe that we shall
also live with him: <also> <believe> <christ> <dead> <him>
<live> <now> <with>

RO-6: 9 Knowing that Christ being raised from the dead dieth no
more; death hath no more dominion over him. <being> < christ>
<dead> <death> <dieth> <dominion> < hath> <him> <knowing> <more>
<no> <over> <raised>

RO-6: 10 For in that he died, he died unto sin once: but in that
he liveth, he liveth unto God. <died> <god> < liveth> <once> <sin>

RO-6: 11 Likewise reckon ye also yourselves to be dead indeed
unto sin, but alive unto God through Jesus Christ our Lord.
<alive> <also> <christ> <dead> <god> <indeed> <jesus> <likewise>
<lord> <reckon> <sin> <through> < yourselves>

RO-6: 12 Let not sin therefore reign in your mortal body, that
ye should obey it in the lusts thereof. <body> <let> <lusts>
<mortal> <obey> <reign> <should> < sin> <therefore> <thereof>
<your>

RO-6: 13 Neither yield ye your members [as] instruments of
unrighteousness unto sin: but yield yourselves unto God, as
those that are alive from the dead, and your members [as]
instruments of righteousness unto God. <alive> <are> <dead>
<god> <instruments> <members> <neither> <righteousness> <sin>
<those> <unrighteousness> <yield> <your> <yourselves>

RO-6: 14 For sin shall not have dominion over you: for ye are
not under the law, but under grace. <are> <dominion> <grace>
<have> <law> <over> <sin> <under>

RO-6: 15 What then? shall we sin, because we are not under the
law, but under grace? God forbid. <are> <because> < forbid> <god>
<grace> <law> <sin> <then> <under> <what>

RO-6: 16 Know ye not, that to whom ye yield yourselves servants
to obey, his servants ye are to whom ye obey; whether of sin
unto death, or of obedience unto righteousness? <are> < death>
<know> <obedience> <obey> <or> < righteousness> <servants> <sin>
<whether> <whom> <yield> <yourselves>

RO-6: 17 But God be thanked, that ye were the servants of sin,
but ye have obeyed from the heart that form of doctrine which
was delivered you. <delivered> <doctrine> <form> <god> <have>
<heart> <obeyed> <servants> <sin> < thanked> <which>

RO-6: 18 Being then made free from sin, ye became the servants
of righteousness. <became> <being> <free> < made> <righteousness>
<servants> <sin> <then>

RO-6: 19 I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members
servants to uncleanness and to iniquity unto iniquity; even so
now yield your members servants to righteousness unto holiness.
<after> <because> <even> <flesh> < have> <holiness> <infirmity>
<iniquity> <manner> <members> <men> < now> <righteousness>
<servants> <so> <speak> <uncleanness> < yield> <yielded> <your>

RO-6: 20 For when ye were the servants of sin, ye were free from
righteousness. <free> <righteousness> <servants> <sin> <when>

RO-6: 21 What fruit had ye then in those things whereof ye are
now ashamed? for the end of those things [is] death. <are>
<ashamed> <death> <end> <fruit> < had> <now> <then> <things>
<those> <what> <whereof>

RO-6: 22 But now being made free from sin, and become servants
to God, ye have your fruit unto holiness, and the end
everlasting life. <become> <being> <end> < everlasting> <free>
<fruit> <god> <have> <holiness> < life> <made> <now> <servants>
<sin> <your>

RO-6: 23 For the wages of sin [is] death; but the gift of God
[is] eternal life through Jesus Christ our Lord. <christ>
<death> <eternal> <gift> <god> < jesus> <life> <lord> <sin>
<through> <wages>

RO-7: 1 Know ye not, brethren, ( for I speak to them that know
the law, ) how that the law hath dominion over a man as long as
he liveth? <brethren> <dominion> <hath> < how> <know> <law>
<liveth> <long> <man> <over> <speak>

RO-7: 2 For the woman which hath an husband is bound by the law
to [her] husband so long as he liveth; but if the husband be
dead, she is loosed from the law of [her] husband. <bound>
<dead> <hath> <husband> <law> < liveth> <long> <loosed> <she>
<so> <which> <woman>

RO-7: 3 So then if, while [her] husband liveth, she be married
to another man, she shall be called an adulteress: but if her
husband be dead, she is free from that law; so that she is no
adulteress, though she be married to another man. < adulteress>
<another> <called> <dead> <free> < husband> <law> <liveth> <man>
<married> <no> <she> <so> <then> <though> <while>

RO-7: 4 Wherefore, my brethren, ye also are become dead to the
law by the body of Christ; that ye should be married to another,
[even] to him who is raised from the dead, that we should bring
forth fruit unto God. <also> <another> <are> <become> <body>
<brethren> <bring> <christ> <dead> < even> <forth> <fruit> <god>
<him> <law> <married> <raised> < should> <wherefore> <who>

RO-7: 5 For when we were in the flesh, the motions of sins,
which were by the law, did work in our members to bring forth
fruit unto death. <bring> <death> <did> < flesh> <forth> <fruit>
<law> <members> <motions> <sins> < when> <which> <work>

RO-7: 6 But now we are delivered from the law, that being dead
wherein we were held; that we should serve in newness of spirit,
and not [in] the oldness of the letter. <are> <being> <dead>
<delivered> <held> <law> <letter> < newness> <now> <oldness>
<serve> <should> <spirit> <wherein>

RO-7: 7 What shall we say then? [is] the law sin? God forbid.
Nay, I had not known sin, but by the law: for I had not known
lust, except the law had said, Thou shalt not covet. <covet>
<except> <forbid> <god> <had> < known> <law> <lust> <nay> <said>
<say> <sin> <then> <what>

RO-7: 8 But sin, taking occasion by the commandment, wrought in
me all manner of concupiscence. For without the law sin [was]
dead. <all> <commandment> <concupiscence> < dead> <law> <manner>
<occasion> <sin> <taking> <without> < wrought>

RO-7: 9 For I was alive without the law once: but when the
commandment came, sin revived, and I died. <alive> < came>
<commandment> <died> <law> <once> < revived> <sin> <when>
<without>

RO-7: 10 And the commandment, which [was ordained] to life, I
found [to be] unto death. <commandment> <death> < found> <life>
<ordained> <which>

RO-7: 11 For sin, taking occasion by the commandment, deceived
me, and by it slew [me] . <commandment> <deceived> <occasion>
<sin> <slew> <taking>

RO-7: 12 Wherefore the law [is] holy, and the commandment holy,
and just, and good. <commandment> <good> <holy> <just> <law>
<wherefore>

RO-7: 13 Was then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death in me
by that which is good; that sin by the commandment might become
exceeding sinful. <appear> <become> < commandment> <death>
<exceeding> <forbid> <god> <good> < made> <might> <sin> <sinful>
<then> <which> <working>

RO-7: 14 For we know that the law is spiritual: but I am carnal,
sold under sin. <carnal> <know> <law> < sin> <sold> <spiritual>
<under>

RO-7: 15 For that which I do I allow not: for what I would, that
do I not; but what I hate, that do I. <allow> <do> <hate> <what>
<which> <would>

RO-7: 16 If then I do that which I would not, I consent unto the
law that [it is] good. <consent> <do> <good> <law> <then>
<which> <would>

RO-7: 17 Now then it is no more I that do it, but sin that
dwelleth in me. <do> <dwelleth> <more> < no> <now> <sin> <then>

RO-7: 18 For I know that in me ( that is, in my flesh, )
dwelleth no good thing: for to will is present with me; but
[how] to perform that which is good I find not. <dwelleth>
<find> <flesh> <good> <how> <know> <no> <perform> <present>
<thing> <which> <will> <with>

RO-7: 19 For the good that I would I do not: but the evil which
I would not, that I do. <do> <evil> <good> < which> <would>

RO-7: 20 Now if I do that I would not, it is no more I that do
it, but sin that dwelleth in me. <do> <dwelleth> < more> <no>
<now> <sin> <would>

RO-7: 21 I find then a law, that, when I would do good, evil is
present with me. <do> <evil> <find> <good> <law> <present>
<then> <when> <with> <would>

RO-7: 22 For I delight in the law of God after the inward man:
<after> <delight> <god> <inward> < law> <man>

RO-7: 23 But I see another law in my members, warring against
the law of my mind, and bringing me into captivity to the law of
sin which is in my members. <against> <another> < bringing>
<captivity> <into> <law> <members> < mind> <see> <sin> <warring>
<which>

RO-7: 24 O wretched man that I am! who shall deliver me from the
body of this death? <body> <death> <deliver> <man> <this> <who>
<wretched>

RO-7: 25 I thank God through Jesus Christ our Lord. So then with
the mind I myself serve the law of God; but with the flesh the
law of sin. <christ> <flesh> <god> <jesus> <law> <lord> <mind>
<myself> <serve> <sin> <so> <thank> <then> <through> <with>

RO-8: 1 [There is] therefore now no condemnation to them which
are in Christ Jesus, who walk not after the flesh, but after the
Spirit. <after> <are> <christ> < condemnation> <flesh> <jesus>
<no> <now> <spirit> <there> < therefore> <walk> <which> <who>

RO-8: 2 For the law of the Spirit of life in Christ Jesus hath
made me free from the law of sin and death. <christ> < death>
<free> <hath> <jesus> <law> <life> <made> <sin> <spirit>

RO-8: 3 For what the law could not do, in that it was weak
through the flesh, God sending his own Son in the likeness of
sinful flesh, and for sin, condemned sin in the flesh:
<condemned> <could> <do> <flesh> < god> <law> <likeness> <own>
<sending> <sin> <sinful> <son> < through> <weak> <what>

RO-8: 4 That the righteousness of the law might be fulfilled in
us, who walk not after the flesh, but after the Spirit. < after>
<flesh> <fulfilled> <law> <might> < righteousness> <spirit>
<walk> <who>

RO-8: 5 For they that are after the flesh do mind the things of
the flesh; but they that are after the Spirit the things of the
Spirit. <after> <are> <do> <flesh> < mind> <spirit> <things>

RO-8: 6 For to be carnally minded [is] death; but to be
spiritually minded [is] life and peace. <carnally> < death>
<life> <minded> <peace> <spiritually>

RO-8: 7 Because the carnal mind [is] enmity against God: for it
is not subject to the law of God, neither indeed can be.
<against> <because> <can> <carnal> < enmity> <god> <indeed> <law>
<mind> <neither> <subject>

RO-8: 8 So then they that are in the flesh cannot please God.
<are> <cannot> <flesh> <god> < please> <so> <then>

RO-8: 9 But ye are not in the flesh, but in the Spirit, if so be
that the Spirit of God dwell in you. Now if any man have not the
Spirit of Christ, he is none of his. <any> <are> < christ>
<dwell> <flesh> <god> <have> <man> <none> <now> <so> <spirit>

RO-8: 10 And if Christ [be] in you, the body [is] dead because
of sin; but the Spirit [is] life because of righteousness.
<because> <body> <christ> <dead> < life> <righteousness> <sin>
<spirit>

RO-8: 11 But if the Spirit of him that raised up Jesus from the
dead dwell in you, he that raised up Christ from the dead shall
also quicken your mortal bodies by his Spirit that dwelleth in
you. <also> <bodies> <christ> <dead> < dwell> <dwelleth> <him>
<jesus> <mortal> <quicken> <raised> < spirit> <your>

RO-8: 12 Therefore, brethren, we are debtors, not to the flesh,
to live after the flesh. <after> <are> < brethren> <debtors>
<flesh> <live> <therefore>

RO-8: 13 For if ye live after the flesh, ye shall die: but if ye
through the Spirit do mortify the deeds of the body, ye shall
live. <after> <body> <deeds> <die> < do> <flesh> <live> <mortify>
<spirit> <through>

RO-8: 14 For as many as are led by the Spirit of God, they are
the sons of God. <are> <god> <led> <many> <sons> <spirit>

RO-8: 15 For ye have not received the spirit of bondage again to
fear; but ye have received the Spirit of adoption, whereby we
cry, Abba, Father. <again> <bondage> <cry> < father> <fear>
<have> <received> <spirit> <whereby>

RO-8: 16 The Spirit itself beareth witness with our spirit, that
we are the children of God: <are> <beareth> < children> <god>
<itself> <spirit> <with> <witness>

RO-8: 17 And if children, then heirs; heirs of God, and joint-
heirs with Christ; if so be that we suffer with [him] , that we
may be also glorified together. <also> <children> < christ>
<glorified> <god> <heirs> <him> < may> <so> <suffer> <then>
<together> <with>

RO-8: 18 For I reckon that the sufferings of this present time
[are] not worthy [to be compared] with the glory which shall be
revealed in us. <are> <compared> <glory> < present> <reckon>
<revealed> <sufferings> <this> <time> < which> <with> <worthy>

RO-8: 19 For the earnest expectation of the creature waiteth for
the manifestation of the sons of God. <creature> < earnest>
<expectation> <god> <manifestation> <sons> <waiteth>

RO-8: 20 For the creature was made subject to vanity, not
willingly, but by reason of him who hath subjected [the same] in
hope, <creature> <hath> <him> <hope> < made> <reason> <same>
<subject> <subjected> <vanity> <who> < willingly>

RO-8: 21 Because the creature itself also shall be delivered
from the bondage of corruption into the glorious liberty of the
children of God. <also> <because> <bondage> < children>
<corruption> <creature> <delivered> < glorious> <god> <into>
<itself> <liberty>

RO-8: 22 For we know that the whole creation groaneth and
travaileth in pain together until now. <creation> < groaneth>
<know> <now> <pain> <together> < travaileth> <until> <whole>

RO-8: 23 And not only [they] , but ourselves also, which have
the firstfruits of the Spirit, even we ourselves groan within
ourselves, waiting for the adoption, [to wit] , the redemption
of our body. <also> <body> <even> < firstfruits> <groan> <have>
<only> <ourselves> <redemption> <spirit> <waiting> <which> <wit>
<within>

RO-8: 24 For we are saved by hope: but hope that is seen is not
hope: for what a man seeth, why doth he yet hope for? <are>
<doth> <hope> <man> <saved> <seen> <seeth> <what> <why> <yet>

RO-8: 25 But if we hope for that we see not, [then] do we with
patience wait for [it] . <do> <hope> <patience> <see> <then>
<wait> <with>

RO-8: 26 Likewise the Spirit also helpeth our infirmities: for
we know not what we should pray for as we ought: but the Spirit
itself maketh intercession for us with groanings which cannot be
uttered. <also> <cannot> <groanings> < helpeth> <infirmities>
<intercession> <itself> <know> <likewise> <maketh> <ought>
<pray> <should> <spirit> <uttered> < what> <which> <with>

RO-8: 27 And he that searcheth the hearts knoweth what [is] the
mind of the Spirit, because he maketh intercession for the
saints according to [the will of] God. <because> <god> <hearts>
<intercession> <knoweth> <maketh> <mind> <saints> <searcheth>
<spirit> <what> <will>

RO-8: 28 And we know that all things work together for good to
them that love God, to them who are the called according to
[his] purpose. <all> <are> <called> <god> <good> <know> <love>
<purpose> <things> <together> <who> < work>

RO-8: 29 For whom he did foreknow, he also did predestinate [to
be] conformed to the image of his Son, that he might be the
firstborn among many brethren. <also> <among> < brethren>
<conformed> <did> <firstborn> <foreknow> <image> <many> <might>
<predestinate> <son> <whom>

RO-8: 30 Moreover whom he did predestinate, them he also called:
and whom he called, them he also justified: and whom he
justified, them he also glorified. <also> <called> <did>
<glorified> <justified> <moreover> < predestinate> <whom>

RO-8: 31 What shall we then say to these things? If God [be] for
us, who [can be] against us? <against> <can> < god> <say> <then>
<these> <things> <what> <who>

RO-8: 32 He that spared not his own Son, but delivered him up
for us all, how shall he not with him also freely give us all
things? <all> <also> <delivered> <freely> <give> <him> <how>
<own> <son> <spared> <things> <with>

RO-8: 33 Who shall lay any thing to the charge of God's elect?
[It is] God that justifieth. <any> <charge> < elect> <god>
<justifieth> <lay> <thing> <who>

RO-8: 34 Who [is] he that condemneth? [It is] Christ that died,
yea rather, that is risen again, who is even at the right hand
of God, who also maketh intercession for us. <again> < also>
<christ> <condemneth> <died> <even> < god> <hand> <intercession>
<maketh> <rather> <right> <risen> < who> <yea>

RO-8: 35 Who shall separate us from the love of Christ? [shall]
tribulation, or distress, or persecution, or famine, or
nakedness, or peril, or sword? <christ> <distress> <famine>
<love> <nakedness> <or> <peril> < persecution> <separate> <sword>
<tribulation> <who>

RO-8: 36 As it is written, For thy sake we are killed all the
day long; we are accounted as sheep for the slaughter. <all>
<are> <day> <killed> <long> <sake> <sheep> <slaughter> <written>

RO-8: 37 Nay, in all these things we are more than conquerors
through him that loved us. <all> <are> < conquerors> <him>
<loved> <more> <nay> <than> <these> <things> <through>

RO-8: 38 For I am persuaded, that neither death, nor life, nor
angels, nor principalities, nor powers, nor things present, nor
things to come, <angels> <come> <death> < life> <neither> <nor>
<persuaded> <powers> <present> < principalities> <things>

RO-8: 39 Nor height, nor depth, nor any other creature, shall be
able to separate us from the love of God, which is in Christ
Jesus our Lord. <any> <christ> <creature> < depth> <god> <height>
<jesus> <lord> <love> <nor> <other> <separate> <which>

RO-9: 1 I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost, <also> <bearing> <christ>
<conscience> <ghost> <holy> <lie> < say> <truth> <witness>

RO-9: 2 That I have great heaviness and continual sorrow in my
heart. <continual> <great> <have> <heart> <heaviness> <sorrow>

RO-9: 3 For I could wish that myself were accursed from Christ
for my brethren, my kinsmen according to the flesh: < brethren>
<christ> <could> <flesh> <kinsmen> < myself> <wish>

RO-9: 4 Who are Israelites; to whom [pertaineth] the adoption,
and the glory, and the covenants, and the giving of the law, and
the service [of God] , and the promises; <are> < covenants>
<giving> <glory> <god> <israelites> < law> <pertaineth>
<promises> <service> <who> <whom>

RO-9: 5 Whose [are] the fathers, and of whom as concerning the
flesh Christ [came] , who is over all, God blessed for ever.
Amen. <all> <amen> <are> <blessed> < came> <christ> <concerning>
<ever> <fathers> <flesh> <god> < over> <who> <whom> <whose>

RO-9: 6 Not as though the word of God hath taken none effect.
For they [are] not all Israel, which are of Israel: <all> <are>
<effect> <god> <hath> <israel> < none> <taken> <though> <which>
<word>

RO-9: 7 Neither, because they are the seed of Abraham, [are
they] all children: but, In Isaac shall thy seed be called.
<all> <are> <because> <called> < children> <isaac> <neither>
<seed>

RO-9: 8 That is, They which are the children of the flesh, these
[are] not the children of God: but the children of the promise
are counted for the seed. <are> <children> < counted> <flesh>
<god> <promise> <seed> <these> < which>

RO-9: 9 For this [is] the word of promise, At this time will I
come, and Sarah shall have a son. <come> <have> < promise>
<sarah> <son> <this> <time> <will> <word>

RO-9: 10 And not only [this] ; but when Rebecca also had
conceived by one, [even] by our father Isaac; <also> < conceived>
<even> <father> <had> <isaac> <one> <only> <rebecca> <this>
<when>

RO-9: 11 ( For [the children] being not yet born, neither having
done any good or evil, that the purpose of God according to
election might stand, not of works, but of him that calleth; )
<any> <being> <born> <calleth> < children> <done> <election>
<evil> <god> <good> <having> <him> <might> <neither> <or>
<purpose> <stand> <works> <yet>

RO-9: 12 It was said unto her, The elder shall serve the younger.
<elder> <said> <serve> <younger>

RO-9: 13 As it is written, Jacob have I loved, but Esau have I
hated. <esau> <hated> <have> <jacob> < loved> <written>

RO-9: 14 What shall we say then? [Is there] unrighteousness with
God? God forbid. <forbid> <god> <say> < then> <there>
<unrighteousness> <what> <with>

RO-9: 15 For he saith to Moses, I will have mercy on whom I will
have mercy, and I will have compassion on whom I will have
compassion. <compassion> <have> <mercy> < moses> <on> <saith>
<whom> <will>

RO-9: 16 So then [it is] not of him that willeth, nor of him
that runneth, but of God that showeth mercy. <god> < him> <mercy>
<nor> <runneth> <showeth> <so> < then> <willeth>

RO-9: 17 For the scripture saith unto Pharaoh, Even for this
same purpose have I raised thee up, that I might show my power
in thee, and that my name might be declared throughout all the
earth. <all> <declared> <earth> <even> <have> <might> <name>
<pharaoh> <power> <purpose> <raised> < saith> <same> <scripture>
<show> <this> <throughout>

RO-9: 18 Therefore hath he mercy on whom he will [have mercy] ,
and whom he will he hardeneth. <hardeneth> <hath> < have> <mercy>
<on> <therefore> <whom> <will>

RO-9: 19 Thou wilt say then unto me, Why doth he yet find fault?
For who hath resisted his will? <doth> <fault> < find> <hath>
<resisted> <say> <then> <who> <why> <will> <wilt> <yet>

RO-9: 20 Nay but, O man, who art thou that repliest against God?
Shall the thing formed say to him that formed [it] , Why hast
thou made me thus? <against> <art> <formed> < god> <hast> <him>
<made> <man> <nay> <repliest> <say> <thing> <thus> <who> <why>

RO-9: 21 Hath not the potter power over the clay, of the same
lump to make one vessel unto honour, and another unto dishonour?
<another> <clay> <dishonour> <hath> < honour> <lump> <make> <one>
<over> <potter> <power> <same> < vessel>

RO-9: 22 [What] if God, willing to show [his] wrath, and to make
his power known, endured with much longsuffering the vessels of
wrath fitted to destruction: <destruction> <endured> <fitted>
<god> <known> <longsuffering> <make> < much> <power> <show>
<vessels> <what> <willing> <with> < wrath>

RO-9: 23 And that he might make known the riches of his glory on
the vessels of mercy, which he had afore prepared unto glory,
<afore> <glory> <had> <known> <make> <mercy> <might> <on>
<prepared> <riches> <vessels> <which>

RO-9: 24 Even us, whom he hath called, not of the Jews only, but
also of the Gentiles? <also> <called> <even> <gentiles> <hath>
<jews> <only> <whom>

RO-9: 25 As he saith also in Osee, I will call them my people,
which were not my people; and her beloved, which was not beloved.
<also> <beloved> <call> <osee> < people> <saith> <which> <will>

RO-9: 26 And it shall come to pass, [that] in the place where it
was said unto them, Ye [are] not my people; there shall they be
called the children of the living God. <are> <called> <children>
<come> <god> <living> <pass> < people> <place> <said> <there>
<where>

RO-9: 27 Esaias also crieth concerning Israel, Though the number
of the children of Israel be as the sand of the sea, a remnant
shall be saved: <also> <children> <concerning> <crieth> <esaias>
<israel> <number> <remnant> <sand> < saved> <sea> <though>

RO-9: 28 For he will finish the work, and cut [it] short in
righteousness: because a short work will the Lord make upon the
earth. <because> <cut> <earth> <finish> <lord> <make>
<righteousness> <short> <will> <work>

RO-9: 29 And as Esaias said before, Except the Lord of Sabaoth
had left us a seed, we had been as Sodoma, and been made like
unto Gomorrha. <been> <before> <esaias> < except> <gomorrha>
<had> <left> <like> <lord> <made> <sabaoth> <said> <seed>
<sodoma>

RO-9: 30 What shall we say then? That the Gentiles, which
followed not after righteousness, have attained to righteousness,
even the righteousness which is of faith. <after> < attained>
<even> <faith> <followed> <gentiles> < have> <righteousness>
<say> <then> <what> <which>

RO-9: 31 But Israel, which followed after the law of
righteousness, hath not attained to the law of righteousness.
<after> <attained> <followed> <hath> < israel> <law>
<righteousness> <which>

RO-9: 32 Wherefore? Because [they sought it] not by faith, but
as it were by the works of the law. For they stumbled at that
stumblingstone; <because> <faith> <law> < sought> <stumbled>
<stumblingstone> <wherefore> <works>

RO-9: 33 As it is written, Behold, I lay in Sion a
stumblingstone and rock of offence: and whosoever believeth on
him shall not be ashamed. <ashamed> <behold> < believeth> <him>
<lay> <offence> <on> <rock> <sion> <stumblingstone> <whosoever>
<written>

RO-10: 1 Brethren, my heart's desire and prayer to God for
Israel is, that they might be saved. <brethren> < desire> <god>
<israel> <might> <prayer> <saved>

RO-10: 2 For I bear them record that they have a zeal of God,
but not according to knowledge. <bear> <god> < have> <knowledge>
<record> <zeal>

RO-10: 3 For they being ignorant of God's righteousness, and
going about to establish their own righteousness, have not
submitted themselves unto the righteousness of God. <being>
<establish> <god> <going> <have> < ignorant> <own>
<righteousness> <submitted> <themselves>

RO-10: 4 For Christ [is] the end of the law for righteousness to
every one that believeth. <believeth> <christ> < end> <every>
<law> <one> <righteousness>

RO-10: 5 For Moses describeth the righteousness which is of the
law, That the man which doeth those things shall live by them.
<describeth> <doeth> <law> <live> < man> <moses> <righteousness>
<things> <those> <which>

RO-10: 6 But the righteousness which is of faith speaketh on
this wise, Say not in thine heart, Who shall ascend into heaven?
( that is, to bring Christ down [from above] : ) <ascend>
<bring> <christ> <down> <faith> < heart> <heaven> <into> <on>
<righteousness> <say> <speaketh> <thine> <this> <which> <who>
<wise>

RO-10: 7 Or, Who shall descend into the deep? ( that is, to
bring up Christ again from the dead. ) <again> <bring> <christ>
<dead> <deep> <descend> <into> <or> <who>

RO-10: 8 But what saith it? The word is nigh thee, [even] in thy
mouth, and in thy heart: that is, the word of faith, which we
preach; <even> <faith> <heart> <mouth> <nigh> <preach> <saith>
<what> <which> <word>

RO-10: 9 That if thou shalt confess with thy mouth the Lord
Jesus, and shalt believe in thine heart that God hath raised him
from the dead, thou shalt be saved. <believe> < confess> <dead>
<god> <hath> <heart> <him> <jesus> <lord> <mouth> <raised>
<saved> <thine> <with>

RO-10: 10 For with the heart man believeth unto righteousness;
and with the mouth confession is made unto salvation.
<believeth> <confession> <heart> <made> <man> <mouth>
<righteousness> <salvation> <with>

RO-10: 11 For the scripture saith, Whosoever believeth on him
shall not be ashamed. <ashamed> <believeth> < him> <on> <saith>
<scripture> <whosoever>

RO-10: 12 For there is no difference between the Jew and the
Greek: for the same Lord over all is rich unto all that call
upon him. <all> <between> <call> < difference> <greek> <him>
<jew> <lord> <no> <over> <rich> < same> <there>

RO-10: 13 For whosoever shall call upon the name of the Lord
shall be saved. <call> <lord> <name> < saved> <whosoever>

RO-10: 14 How then shall they call on him in whom they have not
believed? and how shall they believe in him of whom they have
not heard? and how shall they hear without a preacher? < believe>
<believed> <call> <have> <hear> < heard> <him> <how> <on>
<preacher> <then> <whom> <without>

RO-10: 15 And how shall they preach, except they be sent? as it
is written, How beautiful are the feet of them that preach the
gospel of peace, and bring glad tidings of good things! < are>
<beautiful> <bring> <except> <feet> < glad> <good> <gospel> <how>
<peace> <preach> <sent> <things> < tidings> <written>

RO-10: 16 But they have not all obeyed the gospel. For Esaias
saith, Lord, who hath believed our report? <all> < believed>
<esaias> <gospel> <hath> <have> < lord> <obeyed> <report> <saith>
<who>

RO-10: 17 So then faith [cometh] by hearing, and hearing by the
word of God. <cometh> <faith> <god> < hearing> <so> <then> <word>

RO-10: 18 But I say, Have they not heard? Yes verily, their
sound went into all the earth, and their words unto the ends of
the world. <all> <earth> <ends> <have> <heard> <into> <say>
<sound> <verily> <went> <words> < world> <yes>

RO-10: 19 But I say, Did not Israel know? First Moses saith, I
will provoke you to jealousy by [them that are] no people, [and]
by a foolish nation I will anger you. <anger> <are> <did>
<first> <foolish> <israel> <jealousy> < know> <moses> <nation>
<no> <people> <provoke> <saith> < say> <will>

RO-10: 20 But Esaias is very bold, and saith, I was found of
them that sought me not; I was made manifest unto them that
asked not after me. <after> <asked> <bold> < esaias> <found>
<made> <manifest> <saith> <sought> < very>

RO-10: 21 But to Israel he saith, All day long I have stretched
forth my hands unto a disobedient and gainsaying people. < all>
<day> <disobedient> <forth> <gainsaying> <hands> <have> <israel>
<long> <people> <saith> <stretched>

RO-11: 1 I say then, Hath God cast away his people? God forbid.
For I also am an Israelite, of the seed of Abraham, [of] the
tribe of Benjamin. <also> <away> <benjamin> < cast> <forbid>
<god> <hath> <israelite> <people> < say> <seed> <then> <tribe>

RO-11: 2 God hath not cast away his people which he foreknew.
Wot ye not what the scripture saith of Elias? how he maketh
intercession to God against Israel, saying, <against> < away>
<cast> <elias> <foreknew> <god> < hath> <how> <intercession>
<israel> <maketh> <people> <saith> < saying> <scripture> <what>
<which> <wot>

RO-11: 3 Lord, they have killed thy prophets, and digged down
thine altars; and I am left alone, and they seek my life.
<alone> <altars> <digged> <down> < have> <killed> <left> <life>
<lord> <prophets> <seek> <thine>

RO-11: 4 But what saith the answer of God unto him? I have
reserved to myself seven thousand men, who have not bowed the
knee to [the image of] Baal. <answer> <baal> < bowed> <god>
<have> <him> <image> <knee> <men> <myself> <reserved> <saith>
<seven> <thousand> <what> <who>

RO-11: 5 Even so then at this present time also there is a
remnant according to the election of grace. <also> < election>
<even> <grace> <present> <remnant> < so> <then> <there> <this>
<time>

RO-11: 6 And if by grace, then [is it] no more of works:
otherwise grace is no more grace. But if [it be] of works, then
is it no more grace: otherwise work is no more work. <grace>
<more> <no> <otherwise> <then> < work> <works>

RO-11: 7 What then? Israel hath not obtained that which he
seeketh for; but the election hath obtained it, and the rest
were blinded <blinded> <election> <hath> < israel> <obtained>
<rest> <seeketh> <then> <what> < which>

RO-11: 8 ( According as it is written, God hath given them the
spirit of slumber, eyes that they should not see, and ears that
they should not hear; ) unto this day. <day> <ears> <eyes>
<given> <god> <hath> <hear> <see> <should> <slumber> <spirit>
<this> <written>

RO-11: 9 And David saith, Let their table be made a snare, and a
trap, and a stumblingblock, and a recompense unto them: < david>
<let> <made> <recompense> <saith> < snare> <stumblingblock>
<table> <trap>

RO-11: 10 Let their eyes be darkened that they may not see, and
bow down their back alway. <alway> <back> <bow> <darkened>
<down> <eyes> <let> <may> <see>

RO-11: 11 I say then, Have they stumbled that they should fall?
God forbid: but [rather] through their fall salvation [is come]
unto the Gentiles, for to provoke them to jealousy. <come>
<fall> <forbid> <gentiles> <god> < have> <jealousy> <provoke>
<rather> <salvation> <say> <should> < stumbled> <then> <through>

RO-11: 12 Now if the fall of them [be] the riches of the world,
and the diminishing of them the riches of the Gentiles; how much
more their fulness? <diminishing> <fall> < fulness> <gentiles>
<how> <more> <much> <now> <riches> <world>

RO-11: 13 For I speak to you Gentiles, inasmuch as I am the
apostle of the Gentiles, I magnify mine office: <apostle>
<gentiles> <inasmuch> <magnify> <mine> <office> <speak>

RO-11: 14 If by any means I may provoke to emulation [them which
are] my flesh, and might save some of them. <any> < are>
<emulation> <flesh> <may> <means> < might> <provoke> <save>
<some> <which>

RO-11: 15 For if the casting away of them [be] the reconciling
of the world, what [shall] the receiving [of them be] , but life
from the dead? <away> <casting> <dead> < life> <receiving>
<reconciling> <what> <world>

RO-11: 16 For if the firstfruit [be] holy, the lump [is] also
[holy] : and if the root [be] holy, so [are] the branches.
<also> <are> <branches> <firstfruit> < holy> <lump> <root> <so>

RO-11: 17 And if some of the branches be broken off, and thou,
being a wild olive tree, wert grafted in among them, and with
them partakest of the root and fatness of the olive tree;
<among> <being> <branches> <broken> < fatness> <grafted> <off>
<olive> <partakest> <root> <some> < tree> <wert> <wild> <with>

RO-11: 18 Boast not against the branches. But if thou boast,
thou bearest not the root, but the root thee. <against>
<bearest> <boast> <branches> <root>

RO-11: 19 Thou wilt say then, The branches were broken off, that
I might be grafted in. <branches> <broken> < grafted> <might>
<off> <say> <then> <wilt>

RO-11: 20 Well; because of unbelief they were broken off, and
thou standest by faith. Be not highminded, but fear: < because>
<broken> <faith> <fear> <highminded> < off> <standest> <unbelief>
<well>

RO-11: 21 For if God spared not the natural branches, [take
heed] lest he also spare not thee. <also> <branches> <god>
<heed> <lest> <natural> <spare> < spared> <take>

RO-11: 22 Behold therefore the goodness and severity of God: on
them which fell, severity; but toward thee, goodness, if thou
continue in [his] goodness: otherwise thou also shalt be cut off.
<also> <behold> <continue> <cut> < fell> <god> <goodness> <off>
<on> <otherwise> <severity> <therefore> <toward> <which>

RO-11: 23 And they also, if they abide not still in unbelief,
shall be grafted in: for God is able to graft them in again.
<again> <also> <god> <graft> < grafted> <still> <unbelief>

RO-11: 24 For if thou wert cut out of the olive tree which is
wild by nature, and wert grafted contrary to nature into a good
olive tree: how much more shall these, which be the natural
[branches] , be grafted into their own olive tree? < branches>
<contrary> <cut> <good> <grafted> < how> <into> <more> <much>
<natural> <nature> <olive> <own> < these> <tree> <wert> <which>
<wild>

RO-11: 25 For I would not, brethren, that ye should be ignorant
of this mystery, lest ye should be wise in your own conceits;
that blindness in part is happened to Israel, until the fulness
of the Gentiles be come in. <blindness> <brethren> <come>
<conceits> <fulness> <gentiles> <happened> <ignorant> <israel>
<lest> <mystery> <own> <part> < should> <this> <until> <wise>
<would> <your>

RO-11: 26 And so all Israel shall be saved: as it is written,
There shall come out of Sion the Deliverer, and shall turn away
ungodliness from Jacob: <all> <away> <come> < deliverer> <israel>
<jacob> <saved> <sion> <so> <there> <turn> <ungodliness>
<written>

RO-11: 27 For this [is] my covenant unto them, when I shall take
away their sins. <away> <covenant> <sins> < take> <this> <when>

RO-11: 28 As concerning the gospel, [they are] enemies for your
sakes: but as touching the election, [they are] beloved for the
fathers' sakes. <are> <beloved> <concerning> <election>
<enemies> <gospel> <sakes> <touching> < your>

RO-11: 29 For the gifts and calling of God [are] without
repentance. <are> <calling> <gifts> <god> <repentance> <without>

RO-11: 30 For as ye in times past have not believed God, yet
have now obtained mercy through their unbelief: <believed> <god>
<have> <mercy> <now> <obtained> < past> <through> <times>
<unbelief> <yet>

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