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1TH-4: 3 For this is the will of God, [even] your sanctification,


that ye should abstain from fornication: <even> < fornication>
<god> <sanctification> <should> <this> <will> <your>

1TH-4: 4 That every one of you should know how to possess his
vessel in sanctification and honour; <every> <honour> <how>
<know> <one> <possess> <sanctification> <should> <vessel>

1TH-4: 5 Not in the lust of concupiscence, even as the Gentiles
which know not God: <concupiscence> <even> < gentiles> <god>
<know> <lust> <which>

1TH-4: 6 That no [man] go beyond and defraud his brother in
[any] matter: because that the Lord [is] the avenger of all such,
as we also have forewarned you and testified. <all> < also>
<any> <avenger> <because> <beyond> < brother> <defraud>
<forewarned> <go> <have> <lord> < man> <matter> <no> <such>
<testified>

1TH-4: 7 For God hath not called us unto uncleanness, but unto
holiness. <called> <god> <hath> <holiness> <uncleanness>

1TH-4: 8 He therefore that despiseth, despiseth not man, but God,
who hath also given unto us his holy Spirit. <also> < despiseth>
<given> <god> <hath> <holy> <man> <spirit> <therefore> <who>

1TH-4: 9 But as touching brotherly love ye need not that I write
unto you: for ye yourselves are taught of God to love one
another. <another> <are> <brotherly> <god> <love> <need> <one>
<taught> <touching> <write> <yourselves>

1TH-4: 10 And indeed ye do it toward all the brethren which are
in all Macedonia: but we beseech you, brethren, that ye increase
more and more; <all> <are> <beseech> < brethren> <do> <increase>
<indeed> <macedonia> <more> <toward> < which>

1TH-4: 11 And that ye study to be quiet, and to do your own
business, and to work with your own hands, as we commanded you;
<business> <commanded> <do> <hands> < own> <quiet> <study> <with>
<work> <your>

1TH-4: 12 That ye may walk honestly toward them that are without,
and [that] ye may have lack of nothing. <are> <have> <honestly>
<lack> <may> <nothing> <toward> < walk> <without>

1TH-4: 13 But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as
others which have no hope. <are> <asleep> < brethren>
<concerning> <even> <have> <hope> < ignorant> <no> <others>
<sorrow> <which> <would>

1TH-4: 14 For if we believe that Jesus died and rose again, even
so them also which sleep in Jesus will God bring with him.
<again> <also> <believe> <bring> < died> <even> <god> <him>
<jesus> <rose> <sleep> <so> <which> <will> <with>

1TH-4: 15 For this we say unto you by the word of the Lord, that
we which are alive [and] remain unto the coming of the Lord
shall not prevent them which are asleep. <alive> <are> <asleep>
<coming> <lord> <prevent> <remain> < say> <this> <which> <word>

1TH-4: 16 For the Lord himself shall descend from heaven with a
shout, with the voice of the archangel, and with the trump of
God: and the dead in Christ shall rise first: <archangel>
<christ> <dead> <descend> <first> < god> <heaven> <himself>
<lord> <rise> <shout> <trump> < voice> <with>

1TH-4: 17 Then we which are alive [and] remain shall be caught
up together with them in the clouds, to meet the Lord in the air:
and so shall we ever be with the Lord. <air> <alive> <are>
<caught> <clouds> <ever> <lord> < meet> <remain> <so> <then>
<together> <which> <with>

1TH-4: 18 Wherefore comfort one another with these words.
<another> <comfort> <one> <these> < wherefore> <with> <words>

1TH-5: 1 But of the times and the seasons, brethren, ye have no
need that I write unto you. <brethren> <have> < need> <no>
<seasons> <times> <write>

1TH-5: 2 For yourselves know perfectly that the day of the Lord
so cometh as a thief in the night. <cometh> <day> < know> <lord>
<night> <perfectly> <so> <thief> < yourselves>

1TH-5: 3 For when they shall say, Peace and safety; then sudden
destruction cometh upon them, as travail upon a woman with child;
and they shall not escape. <child> <cometh> < destruction>
<escape> <peace> <safety> <say> < sudden> <then> <travail> <when>
<with> <woman>

1TH-5: 4 But ye, brethren, are not in darkness, that that day
should overtake you as a thief. <are> <brethren> < darkness>
<day> <overtake> <should> <thief>

1TH-5: 5 Ye are all the children of light, and the children of
the day: we are not of the night, nor of darkness. <all> <are>
<children> <darkness> <day> <light> < night> <nor>

1TH-5: 6 Therefore let us not sleep, as [do] others; but let us
watch and be sober. <do> <let> <others> < sleep> <sober>
<therefore> <watch>

1TH-5: 7 For they that sleep sleep in the night; and they that
be drunken are drunken in the night. <are> <drunken> <night>
<sleep>

1TH-5: 8 But let us, who are of the day, be sober, putting on
the breastplate of faith and love; and for an helmet, the hope
of salvation. <are> <breastplate> <day> < faith> <helmet> <hope>
<let> <love> <on> <putting> < salvation> <sober> <who>

1TH-5: 9 For God hath not appointed us to wrath, but to obtain
salvation by our Lord Jesus Christ, <appointed> < christ> <god>
<hath> <jesus> <lord> <obtain> < salvation> <wrath>

1TH-5: 10 Who died for us, that, whether we wake or sleep, we
should live together with him. <died> <him> < live> <or> <should>
<sleep> <together> <wake> <whether> < who> <with>

1TH-5: 11 Wherefore comfort yourselves together, and edify one
another, even as also ye do. <also> <another> < comfort> <do>
<edify> <even> <one> <together> < wherefore> <yourselves>

1TH-5: 12 And we beseech you, brethren, to know them which
labour among you, and are over you in the Lord, and admonish you;
<among> <are> <beseech> <brethren> < know> <labour> <lord>
<over> <which>

1TH-5: 13 And to esteem them very highly in love for their
work's sake. [And] be at peace among yourselves. <among>
<esteem> <highly> <love> <peace> < sake> <very> <yourselves>

1TH-5: 14 Now we exhort you, brethren, warn them that are unruly,
comfort the feebleminded, support the weak, be patient toward
all [men] . <all> <are> <brethren> < comfort> <exhort>
<feebleminded> <men> <now> <patient> < support> <toward> <unruly>
<warn> <weak>

1TH-5: 15 See that none render evil for evil unto any [man] ;
but ever follow that which is good, both among yourselves, and
to all [men] . <all> <among> <any> <both> <ever> <evil> <follow>
<good> <man> <men> <none> <render> <see> <which> <yourselves>

1TH-5: 16 Rejoice evermore. <evermore> <rejoice>

1TH-5: 17 Pray without ceasing. <ceasing> <pray> < without>

1TH-5: 18 In every thing give thanks: for this is the will of
God in Christ Jesus concerning you. <christ> < concerning>
<every> <give> <god> <jesus> < thanks> <thing> <this> <will>

1TH-5: 19 Quench not the Spirit. <quench> <spirit>

1TH-5: 20 Despise not prophesyings. <despise> < prophesyings>

1TH-5: 21 Prove all things; hold fast that which is good. < all>
<fast> <good> <hold> <prove> < things> <which>

1TH-5: 22 Abstain from all appearance of evil. <all>
<appearance> <evil>

1TH-5: 23 And the very God of peace sanctify you wholly; and [I
pray God] your whole spirit and soul and body be preserved
blameless unto the coming of our Lord Jesus Christ. < blameless>
<body> <christ> <coming> <god> < jesus> <lord> <peace> <pray>
<preserved> <sanctify> <soul> <spirit> <very> <whole> <wholly>
<your>

1TH-5: 24 Faithful [is] he that calleth you, who also will do
[it] . <also> <calleth> <do> <faithful> <who> <will>

1TH-5: 25 Brethren, pray for us. <brethren> <pray>

1TH-5: 26 Greet all the brethren with an holy kiss. <all>
<brethren> <greet> <holy> <kiss> < with>

1TH-5: 27 I charge you by the Lord that this epistle be read
unto all the holy brethren. <all> <brethren> < charge> <epistle>
<holy> <lord> <read> <this>

1TH-5: 28 The grace of our Lord Jesus Christ [be] with you. Amen.
<amen> <christ> <grace> <jesus> < lord> <with>

2TH-1: 1 Paul, and Silvanus, and Timotheus, unto the church of
the Thessalonians in God our Father and the Lord Jesus Christ:
<christ> <church> <father> <god> < jesus> <lord> <paul>
<silvanus> <thessalonians> <timotheus>

2TH-1: 2 Grace unto you, and peace, from God our Father and the
Lord Jesus Christ. <christ> <father> <god> < grace> <jesus>
<lord> <peace>

2TH-1: 3 We are bound to thank God always for you, brethren, as
it is meet, because that your faith groweth exceedingly, and the
charity of every one of you all toward each other aboundeth;
<all> <always> <are> <because> < bound> <brethren> <charity>
<each> <every> <exceedingly> <faith> < god> <groweth> <meet>
<one> <other> <thank> <toward> < your>

2TH-1: 4 So that we ourselves glory in you in the churches of
God for your patience and faith in all your persecutions and
tribulations that ye endure: <all> <churches> < endure> <faith>
<glory> <god> <ourselves> <patience> < persecutions> <so>
<tribulations> <your>

2TH-1: 5 [Which is] a manifest token of the righteous judgment
of God, that ye may be counted worthy of the kingdom of God, for
which ye also suffer: <also> <counted> <god> <judgment>
<kingdom> <manifest> <may> <righteous> <suffer> <token> <which>
<worthy>

2TH-1: 6 Seeing [it is] a righteous thing with God to recompense
tribulation to them that trouble you; <god> < recompense>
<righteous> <seeing> <thing> <tribulation> <trouble> <with>

2TH-1: 7 And to you who are troubled rest with us, when the Lord
Jesus shall be revealed from heaven with his mighty angels,
<angels> <are> <heaven> <jesus> < lord> <mighty> <rest>
<revealed> <troubled> <when> <who> < with>

2TH-1: 8 In flaming fire taking vengeance on them that know not
God, and that obey not the gospel of our Lord Jesus Christ:
<christ> <fire> <flaming> <god> < gospel> <jesus> <know> <lord>
<obey> <on> <taking> <vengeance>

2TH-1: 9 Who shall be punished with everlasting destruction from
the presence of the Lord, and from the glory of his power;
<destruction> <everlasting> <glory> <lord> <power> <presence>
<punished> <who> <with>

2TH-1: 10 When he shall come to be glorified in his saints, and
to be admired in all them that believe ( because our testimony
among you was believed) in that day. <all> <among> <because>
<believe> <believed> <come> <day> < glorified> <saints>
<testimony> <when>

2TH-1: 11 Wherefore also we pray always for you, that our God
would count you worthy of [this] calling, and fulfil all the
good pleasure of [his] goodness, and the work of faith with
power: <all> <also> <always> <calling> <count> <faith> <fulfil>
<god> <good> <goodness> <pleasure> < power> <pray> <this>
<wherefore> <with> <work> <worthy> < would>

2TH-1: 12 That the name of our Lord Jesus Christ may be
glorified in you, and ye in him, according to the grace of our
God and the Lord Jesus Christ. <christ> <glorified> <god>
<grace> <him> <jesus> <lord> <may> <name>

2TH-2: 1 Now we beseech you, brethren, by the coming of our Lord
Jesus Christ, and [by] our gathering together unto him,
<beseech> <brethren> <christ> <coming> <gathering> <him> <jesus>
<lord> <now> <together>

2TH-2: 2 That ye be not soon shaken in mind, or be troubled,
neither by spirit, nor by word, nor by letter as from us, as
that the day of Christ is at hand. <christ> <day> < hand>
<letter> <mind> <neither> <nor> <or> <shaken> <soon> <spirit>
<troubled> <word>

2TH-2: 3 Let no man deceive you by any means: for [that day
shall not come] , except there come a falling away first, and
that man of sin be revealed, the son of perdition; <any> <away>
<come> <day> <deceive> <except> < falling> <first> <let> <man>
<means> <no> <perdition> <revealed> < sin> <son> <there>

2TH-2: 4 Who opposeth and exalteth himself above all that is
called God, or that is worshipped; so that he as God sitteth in
the temple of God, showing himself that he is God. <all>
<called> <exalteth> <god> <himself> < opposeth> <or> <showing>
<sitteth> <so> <temple> <who> < worshipped>

2TH-2: 5 Remember ye not, that, when I was yet with you, I told
you these things? <remember> <these> <things> <told> <when>
<with> <yet>

2TH-2: 6 And now ye know what withholdeth that he might be
revealed in his time. <know> <might> <now> < revealed> <time>
<what> <withholdeth>

2TH-2: 7 For the mystery of iniquity doth already work: only he
who now letteth [will let] , until he be taken out of the way.
<already> <doth> <iniquity> <let> < letteth> <mystery> <now>
<only> <taken> <until> <way> <who> <will> <work>

2TH-2: 8 And then shall that Wicked be revealed, whom the Lord
shall consume with the spirit of his mouth, and shall destroy
with the brightness of his coming: <brightness> < coming>
<consume> <destroy> <lord> <mouth> < revealed> <spirit> <then>
<whom> <wicked> <with>

2TH-2: 9 [Even him] , whose coming is after the working of Satan
with all power and signs and lying wonders, <after> < all>
<coming> <even> <him> <lying> < power> <satan> <signs> <whose>
<with> <wonders> <working>

2TH-2: 10 And with all deceivableness of unrighteousness in them
that perish; because they received not the love of the truth,
that they might be saved. <all> <because> < deceivableness>
<love> <might> <perish> <received> < saved> <truth>
<unrighteousness> <with>

2TH-2: 11 And for this cause God shall send them strong delusion,
that they should believe a lie: <believe> <cause> <delusion>
<god> <lie> <send> <should> <strong> <this>

2TH-2: 12 That they all might be damned who believed not the
truth, but had pleasure in unrighteousness. <all> < believed>
<damned> <had> <might> <pleasure> < truth> <unrighteousness> <who>

2TH-2: 13 But we are bound to give thanks alway to God for you,
brethren beloved of the Lord, because God hath from the
beginning chosen you to salvation through sanctification of the
Spirit and belief of the truth: <alway> <are> < because>
<beginning> <belief> <beloved> <bound> <brethren> <chosen>
<give> <god> <hath> <lord> < salvation> <sanctification> <spirit>
<thanks> <through> <truth>

2TH-2: 14 Whereunto he called you by our gospel, to the
obtaining of the glory of our Lord Jesus Christ. <called>
<christ> <glory> <gospel> <jesus> < lord> <obtaining> <whereunto>

2TH-2: 15 Therefore, brethren, stand fast, and hold the
traditions which ye have been taught, whether by word, or our
epistle. <been> <brethren> <epistle> < fast> <have> <hold> <or>
<stand> <taught> <therefore> <traditions> <whether> <which>
<word>

2TH-2: 16 Now our Lord Jesus Christ himself, and God, even our
Father, which hath loved us, and hath given [us] everlasting
consolation and good hope through grace, <christ> < consolation>
<even> <everlasting> <father> <given> < god> <good> <grace>
<hath> <himself> <hope> <jesus> < lord> <loved> <now> <through>
<which>

2TH-2: 17 Comfort your hearts, and stablish you in every good
word and work. <comfort> <every> <good> < hearts> <stablish>
<word> <work> <your>

2TH-3: 1 Finally, brethren, pray for us, that the word of the
Lord may have [free] course, and be glorified, even as [it is]
with you: <brethren> <course> <even> < finally> <free>
<glorified> <have> <lord> <may> < pray> <with> <word>

2TH-3: 2 And that we may be delivered from unreasonable and
wicked men: for all [men] have not faith. <all> < delivered>
<faith> <have> <may> <men> < unreasonable> <wicked>

2TH-3: 3 But the Lord is faithful, who shall stablish you, and
keep [you] from evil. <evil> <faithful> <keep> <lord> <stablish>
<who>

2TH-3: 4 And we have confidence in the Lord touching you, that
ye both do and will do the things which we command you. < both>
<command> <confidence> <do> <have> < lord> <things> <touching>
<which> <will>

2TH-3: 5 And the Lord direct your hearts into the love of God,
and into the patient waiting for Christ. <christ> < direct> <god>
<hearts> <into> <lord> <love> < patient> <waiting> <your>

2TH-3: 6 Now we command you, brethren, in the name of our Lord
Jesus Christ, that ye withdraw yourselves from every brother
that walketh disorderly, and not after the tradition which he
received of us. <after> <brethren> <brother> <christ> <command>
<disorderly> <every> <jesus> <lord> < name> <now> <received>
<tradition> <walketh> <which> <withdraw> <yourselves>

2TH-3: 7 For yourselves know how ye ought to follow us: for we
behaved not ourselves disorderly among you; <among> < behaved>
<disorderly> <follow> <how> <know> < ought> <ourselves>
<yourselves>

2TH-3: 8 Neither did we eat any man's bread for nought; but
wrought with labour and travail night and day, that we might not
be chargeable to any of you: <any> <bread> < chargeable> <day>
<did> <eat> <labour> <might> < neither> <night> <nought>
<travail> <with> <wrought>

2TH-3: 9 Not because we have not power, but to make ourselves an
ensample unto you to follow us. <because> <ensample> <follow>
<have> <make> <ourselves> <power>

2TH-3: 10 For even when we were with you, this we commanded you,
that if any would not work, neither should he eat. <any>
<commanded> <eat> <even> <neither> < should> <this> <when> <with>
<work> <would>

2TH-3: 11 For we hear that there are some which walk among you
disorderly, working not at all, but are busybodies. <all>
<among> <are> <busybodies> <disorderly> <hear> <some> <there>
<walk> <which> <working>

2TH-3: 12 Now them that are such we command and exhort by our
Lord Jesus Christ, that with quietness they work, and eat their
own bread. <are> <bread> <christ> < command> <eat> <exhort>
<jesus> <lord> <now> <own> < quietness> <such> <with> <work>

2TH-3: 13 But ye, brethren, be not weary in well doing.
<brethren> <doing> <weary> <well>

2TH-3: 14 And if any man obey not our word by this epistle, note
that man, and have no company with him, that he may be ashamed.
<any> <ashamed> <company> <epistle> < have> <him> <man> <may>
<no> <note> <obey> <this> <with> <word>

2TH-3: 15 Yet count [him] not as an enemy, but admonish [him] as
a brother. <brother> <count> <enemy> <him> <yet>

2TH-3: 16 Now the Lord of peace himself give you peace always by
all means. The Lord [be] with you all. <all> <always> <give>
<himself> <lord> <means> <now> < peace> <with>

2TH-3: 17 The salutation of Paul with mine own hand, which is
the token in every epistle: so I write. <epistle> < every> <hand>
<mine> <own> <paul> <salutation> < so> <token> <which> <with>
<write>

2TH-3: 18 The grace of our Lord Jesus Christ [be] with you all.
Amen. <all> <amen> <christ> <grace> < jesus> <lord> <with>

1TI-1: 1 Paul, an apostle of Jesus Christ by the commandment of
God our Saviour, and Lord Jesus Christ, [which is] our hope; 1:
2 Unto Timothy, [my] own son in the faith: Grace, mercy, [and]
peace, from God our Father and Jesus Christ our Lord. < apostle>
<christ> <commandment> <faith> <father> <god> <grace> <hope>
<jesus> <lord> <mercy> <own> <paul> <peace> <saviour> <son>
<timothy> <which>

1TI-1: 3 As I besought thee to abide still at Ephesus, when I
went into Macedonia, that thou mightest charge some that they
teach no other doctrine, <besought> <charge> < doctrine>
<ephesus> <into> <macedonia> <mightest> <no> <other> <some>
<still> <teach> <went> <when>

1TI-1: 4 Neither give heed to fables and endless genealogies,
which minister questions, rather than godly edifying which is in
faith: [so do] . <do> <edifying> <endless> < fables> <faith>
<genealogies> <give> <godly> <heed> < minister> <neither>
<questions> <rather> <so> <than> < which>

1TI-1: 5 Now the end of the commandment is charity out of a pure
heart, and [of] a good conscience, and [of] faith unfeigned:
<charity> <commandment> <conscience> <end> <faith> <good>
<heart> <now> <pure> <unfeigned>

1TI-1: 6 From which some having swerved have turned aside unto
vain jangling; <aside> <have> <having> < jangling> <some>
<swerved> <turned> <vain> <which>

1TI-1: 7 Desiring to be teachers of the law; understanding
neither what they say, nor whereof they affirm. <affirm>
<desiring> <law> <neither> <nor> < say> <teachers>
<understanding> <what> <whereof>

1TI-1: 8 But we know that the law [is] good, if a man use it
lawfully; <good> <know> <law> <lawfully> <man> <use>

1TI-1: 9 Knowing this, that the law is not made for a righteous
man, but for the lawless and disobedient, for the ungodly and
for sinners, for unholy and profane, for murderers of fathers
and murderers of mothers, for manslayers, <disobedient>
<fathers> <knowing> <law> <lawless> < made> <man> <manslayers>
<mothers> <murderers> <profane> < righteous> <sinners> <this>
<ungodly> <unholy>

1TI-1: 10 For whoremongers, for them that defile themselves with
mankind, for menstealers, for liars, for perjured persons, and
if there be any other thing that is contrary to sound doctrine;
<any> <contrary> <defile> <doctrine> < liars> <mankind>
<menstealers> <other> <perjured> <persons> <sound> <themselves>
<there> <thing> <whoremongers> <with>

1TI-1: 11 According to the glorious gospel of the blessed God,
which was committed to my trust. <blessed> <committed>
<glorious> <god> <gospel> <trust> < which>

1TI-1: 12 And I thank Christ Jesus our Lord, who hath enabled me,
for that he counted me faithful, putting me into the ministry;
<christ> <counted> <enabled> <faithful> <hath> <into> <jesus>
<lord> <ministry> <putting> <thank> < who>

1TI-1: 13 Who was before a blasphemer, and a persecutor, and
injurious: but I obtained mercy, because I did [it] ignorantly
in unbelief. <because> <before> <blasphemer> <did> <ignorantly>
<injurious> <mercy> <obtained> < persecutor> <unbelief> <who>

1TI-1: 14 And the grace of our Lord was exceeding abundant with
faith and love which is in Christ Jesus. <christ> < exceeding>
<faith> <grace> <jesus> <lord> < love> <which> <with>

1TI-1: 15 This [is] a faithful saying, and worthy of all
acceptation, that Christ Jesus came into the world to save
sinners; of whom I am chief. <all> <came> < chief> <christ>
<faithful> <into> <jesus> <save> < saying> <sinners> <this>
<whom> <world> <worthy>

1TI-1: 16 Howbeit for this cause I obtained mercy, that in me
first Jesus Christ might show forth all longsuffering, for a
pattern to them which should hereafter believe on him to life
everlasting. <all> <believe> <cause> < christ> <everlasting>
<first> <forth> <hereafter> <him> < howbeit> <jesus> <life>
<longsuffering> <mercy> <might> <obtained> <on> <pattern>
<should> <show> <this> <which>

1TI-1: 17 Now unto the King eternal, immortal, invisible, the
only wise God, [be] honour and glory for ever and ever. Amen.
<amen> <eternal> <ever> <glory> < god> <honour> <immortal>
<invisible> <king> <now> <only> < wise>

1TI-1: 18 This charge I commit unto thee, son Timothy, according
to the prophecies which went before on thee, that thou by them
mightest war a good warfare; <before> <charge> < commit> <good>
<mightest> <on> <prophecies> <son> < this> <timothy> <war>
<warfare> <went> <which>

1TI-1: 19 Holding faith, and a good conscience; which some
having put away concerning faith have made shipwreck: <away>
<concerning> <conscience> <faith> <good> <have> <having>
<holding> <made> <put> <shipwreck> < some> <which>

1TI-1: 20 Of whom is Hymenaeus and Alexander; whom I have
delivered unto Satan, that they may learn not to blaspheme.
<alexander> <blaspheme> <delivered> <have> <hymenaeus> <learn>
<may> <satan> <whom>

1TI-2: 1 I exhort therefore, that, first of all, supplications,
prayers, intercessions, [and] giving of thanks, be made for all
men; <all> <exhort> <first> <giving> < intercessions> <made>
<men> <prayers> <supplications> <thanks> <therefore>

1TI-2: 2 For kings, and [for] all that are in authority; that we
may lead a quiet and peaceable life in all godliness and honesty.
<all> <are> <authority> <godliness> < honesty> <kings> <lead>
<life> <may> <peaceable> <quiet>

1TI-2: 3 For this [is] good and acceptable in the sight of God
our Saviour; <god> <good> <saviour> < sight> <this>

1TI-2: 4 Who will have all men to be saved, and to come unto the
knowledge of the truth. <all> <come> <have> < knowledge> <men>
<saved> <truth> <who> <will>

1TI-2: 5 For [there is] one God, and one mediator between God
and men, the man Christ Jesus; <between> <christ> < god> <jesus>
<man> <mediator> <men> <one> <there>

1TI-2: 6 Who gave himself a ransom for all, to be testified in
due time. <all> <due> <gave> <himself> <ransom> <testified>
<time> <who>

1TI-2: 7 Whereunto I am ordained a preacher, and an apostle, ( I
speak the truth in Christ, [and] lie not; ) a teacher of the
Gentiles in faith and verity. <apostle> <christ> < faith>
<gentiles> <lie> <ordained> <preacher> <speak> <teacher> <truth>
<verity> <whereunto>

1TI-2: 8 I will therefore that men pray every where, lifting up
holy hands, without wrath and doubting. <doubting> < every>
<hands> <holy> <lifting> <men> < pray> <therefore> <where> <will>
<without> <wrath>

1TI-2: 9 In like manner also, that women adorn themselves in
modest apparel, with shamefacedness and sobriety; not with
broided hair, or gold, or pearls, or costly array; <also>
<apparel> <array> <broided> <costly> < gold> <hair> <like>
<manner> <modest> <or> <pearls> < shamefacedness> <sobriety>
<themselves> <with> <women>

1TI-2: 10 But ( which becometh women professing godliness) with
good works. <becometh> <godliness> <good> < professing> <which>
<with> <women> <works>

1TI-2: 11 Let the woman learn in silence with all subjection.
<all> <learn> <let> <silence> < subjection> <with> <woman>

1TI-2: 12 But I suffer not a woman to teach, nor to usurp
authority over the man, but to be in silence. <authority> <man>
<nor> <over> <silence> <suffer> < teach> <usurp> <woman>

1TI-2: 13 For Adam was first formed, then Eve. <eve> < first>
<formed> <then>

1TI-2: 14 And Adam was not deceived, but the woman being
deceived was in the transgression. <being> <deceived>
<transgression> <woman>

1TI-2: 15 Notwithstanding she shall be saved in childbearing, if
they continue in faith and charity and holiness with sobriety.
<charity> <childbearing> <continue> < faith> <holiness>
<notwithstanding> <saved> <she> <sobriety> <with>

1TI-3: 1 This [is] a true saying, If a man desire the office of
a bishop, he desireth a good work. <bishop> <desire> <desireth>
<good> <man> <office> <saying> < this> <true> <work>

1TI-3: 2 A bishop then must be blameless, the husband of one
wife, vigilant, sober, of good behaviour, given to hospitality,
apt to teach; <apt> <behaviour> <bishop> < blameless> <given>
<good> <hospitality> <husband> <must> < one> <sober> <teach>
<then> <vigilant> <wife>

1TI-3: 3 Not given to wine, no striker, not greedy of filthy
lucre; but patient, not a brawler, not covetous; <brawler>
<covetous> <filthy> <given> <greedy> < lucre> <no> <patient>
<striker> <wine>

1TI-3: 4 One that ruleth well his own house, having his children
in subjection with all gravity; <all> <children> < gravity>
<having> <house> <one> <own> < ruleth> <subjection> <well> <with>

1TI-3: 5 ( For if a man know not how to rule his own house, how
shall he take care of the church of God? ) <care> < church> <god>
<house> <how> <know> <man> <own> <rule> <take>

1TI-3: 6 Not a novice, lest being lifted up with pride he fall
into the condemnation of the devil. <being> < condemnation>
<devil> <fall> <into> <lest> < lifted> <novice> <pride> <with>

1TI-3: 7 Moreover he must have a good report of them which are
without; lest he fall into reproach and the snare of the devil.
<are> <devil> <fall> <good> <have> <into> <lest> <moreover>
<must> <report> <reproach> <snare> < which> <without>

1TI-3: 8 Likewise [must] the deacons [be] grave, not
doubletongued, not given to much wine, not greedy of filthy
lucre; <deacons> <doubletongued> <filthy> < given> <grave>
<greedy> <likewise> <lucre> <much> < must> <wine>

1TI-3: 9 Holding the mystery of the faith in a pure conscience.
<conscience> <faith> <holding> <mystery> <pure>

1TI-3: 10 And let these also first be proved; then let them use
the office of a deacon, being [found] blameless. <also> < being>
<blameless> <deacon> <first> <found> < let> <office> <proved>
<then> <these> <use>

1TI-3: 11 Even so [must their] wives [be] grave, not slanderers,
sober, faithful in all things. <all> <even> < faithful> <grave>
<must> <slanderers> <so> <sober> < things> <wives>

1TI-3: 12 Let the deacons be the husbands of one wife, ruling
their children and their own houses well. <children> < deacons>
<houses> <husbands> <let> <one> < own> <ruling> <well> <wife>

1TI-3: 13 For they that have used the office of a deacon well
purchase to themselves a good degree, and great boldness in the
faith which is in Christ Jesus. <boldness> <christ> <deacon>
<degree> <faith> <good> <great> < have> <jesus> <office>
<purchase> <themselves> <used> <well> < which>

1TI-3: 14 These things write I unto thee, hoping to come unto
thee shortly: <come> <hoping> <shortly> < these> <things> <write>

1TI-3: 15 But if I tarry long, that thou mayest know how thou
oughtest to behave thyself in the house of God, which is the
church of the living God, the pillar and ground of the truth.
<behave> <church> <god> <ground> < house> <how> <know> <living>
<long> <mayest> <oughtest> <pillar> < tarry> <thyself> <truth>
<which>

1TI-3: 16 And without controversy great is the mystery of
godliness: God was manifest in the flesh, justified in the
Spirit, seen of angels, preached unto the Gentiles, believed on
in the world, received up into glory. <angels> < believed>
<controversy> <flesh> <gentiles> <glory> <god> <godliness>
<great> <into> <justified> <manifest> < mystery> <on> <preached>
<received> <seen> <spirit> <without> < world>

1TI-4: 1 Now the Spirit speaketh expressly, that in the latter
times some shall depart from the faith, giving heed to seducing
spirits, and doctrines of devils; <depart> <devils> <doctrines>
<expressly> <faith> <giving> <heed> < latter> <now> <seducing>
<some> <speaketh> <spirit> <spirits> < times>

1TI-4: 2 Speaking lies in hypocrisy; having their conscience
seared with a hot iron; <conscience> <having> < hot> <hypocrisy>
<iron> <lies> <seared> <speaking> < with>

1TI-4: 3 Forbidding to marry, [and commanding] to abstain from
meats, which God hath created to be received with thanksgiving
of them which believe and know the truth. <believe> < commanding>
<created> <forbidding> <god> <hath> < know> <marry> <meats>
<received> <thanksgiving> <truth> <which> <with>

1TI-4: 4 For every creature of God [is] good, and nothing to be
refused, if it be received with thanksgiving: <creature> <every>
<god> <good> <nothing> <received> < refused> <thanksgiving> <with>

1TI-4: 5 For it is sanctified by the word of God and prayer.
<god> <prayer> <sanctified> <word>

1TI-4: 6 If thou put the brethren in remembrance of these things,
thou shalt be a good minister of Jesus Christ, nourished up in
the words of faith and of good doctrine, whereunto thou hast
attained. <attained> <brethren> <christ> < doctrine> <faith>
<good> <hast> <jesus> <minister> < nourished> <put> <remembrance>
<these> <things> <whereunto> <words>

1TI-4: 7 But refuse profane and old wives' fables, and exercise
thyself [rather] unto godliness. <exercise> <fables> <godliness>
<old> <profane> <rather> <refuse> < thyself>

1TI-4: 8 For bodily exercise profiteth little: but godliness is
profitable unto all things, having promise of the life that now
is, and of that which is to come. <all> <bodily> < come>
<exercise> <godliness> <having> <life> <little> <now>
<profitable> <profiteth> <promise> < things> <which>

1TI-4: 9 This [is] a faithful saying and worthy of all
acceptation. <all> <faithful> <saying> < this> <worthy>

1TI-4: 10 For therefore we both labour and suffer reproach,
because we trust in the living God, who is the Saviour of all
men, specially of those that believe. <all> <because> <believe>
<both> <god> <labour> <living> <men> <reproach> <saviour>
<specially> <suffer> <therefore> <those> <trust> <who>

1TI-4: 11 These things command and teach. <command> < teach>
<these> <things>

1TI-4: 12 Let no man despise thy youth; but be thou an example
of the believers, in word, in conversation, in charity, in
spirit, in faith, in purity. <believers> <charity>
<conversation> <despise> <example> <faith> <let> <man> <no>
<purity> <spirit> <word> <youth>

1TI-4: 13 Till I come, give attendance to reading, to
exhortation, to doctrine. <attendance> <come> < doctrine>
<exhortation> <give> <reading> <till>

1TI-4: 14 Neglect not the gift that is in thee, which was given
thee by prophecy, with the laying on of the hands of the
presbytery. <gift> <given> <hands> < laying> <neglect> <on>
<presbytery> <prophecy> <which> <with>

1TI-4: 15 Meditate upon these things; give thyself wholly to
them; that thy profiting may appear to all. <all> < appear>
<give> <may> <meditate> <profiting> < these> <things> <thyself>
<wholly>

1TI-4: 16 Take heed unto thyself, and unto the doctrine;
continue in them: for in doing this thou shalt both save thyself,
and them that hear thee. <both> <continue> < doctrine> <doing>
<hear> <heed> <save> <take> <this> <thyself>

1TI-5: 1 Rebuke not an elder, but entreat [him] as a father;
[and] the younger men as brethren; <brethren> <elder> <entreat>
<father> <him> <men> <rebuke> < younger>

1TI-5: 2 The elder women as mothers; the younger as sisters,
with all purity. <all> <elder> <mothers> < purity> <sisters>
<with> <women> <younger>

1TI-5: 3 Honour widows that are widows indeed. <are> < honour>
<indeed> <widows>

1TI-5: 4 But if any widow have children or nephews, let them
learn first to show piety at home, and to requite their parents:
for that is good and acceptable before God. <any> < before>
<children> <first> <god> <good> < have> <home> <learn> <let>
<nephews> <or> <parents> <piety> < requite> <show> <widow>

1TI-5: 5 Now she that is a widow indeed, and desolate, trusteth
in God, and continueth in supplications and prayers night and
day. <continueth> <day> <desolate> <god> <indeed> <night> <now>
<prayers> <she> <supplications> <trusteth> <widow>

1TI-5: 6 But she that liveth in pleasure is dead while she
liveth. <dead> <liveth> <pleasure> <she> <while>

1TI-5: 7 And these things give in charge, that they may be
blameless. <blameless> <charge> <give> < may> <these> <things>

1TI-5: 8 But if any provide not for his own, and specially for
those of his own house, he hath denied the faith, and is worse
than an infidel. <any> <denied> <faith> < hath> <house> <infidel>
<own> <provide> <specially> <than> < those> <worse>

1TI-5: 9 Let not a widow be taken into the number under
threescore years old, having been the wife of one man, < been>
<having> <into> <let> <man> <number> <old> <one> <taken>
<threescore> <under> <widow> <wife> < years>

1TI-5: 10 Well reported of for good works; if she have brought
up children, if she have lodged strangers, if she have washed
the saints' feet, if she have relieved the afflicted, if she
have diligently followed every good work. <afflicted> < brought>
<children> <diligently> <every> <feet> <followed> <good> <have>
<lodged> <relieved> <reported> <she> < strangers> <washed> <well>
<work> <works>

1TI-5: 11 But the younger widows refuse: for when they have
begun to wax wanton against Christ, they will marry; < against>
<begun> <christ> <have> <marry> < refuse> <wanton> <wax> <when>
<widows> <will> <younger>

1TI-5: 12 Having damnation, because they have cast off their
first faith. <because> <cast> <damnation> < faith> <first> <have>
<having> <off>

1TI-5: 13 And withal they learn [to be] idle, wandering about
from house to house; and not only idle, but tattlers also and
busybodies, speaking things which they ought not. <also>
<busybodies> <house> <idle> <learn> < only> <ought> <speaking>
<tattlers> <things> <wandering> <which> <withal>

1TI-5: 14 I will therefore that the younger women marry, bear
children, guide the house, give none occasion to the adversary
to speak reproachfully. <adversary> <bear> < children> <give>
<guide> <house> <marry> <none> < occasion> <reproachfully>
<speak> <therefore> <will> <women> < younger>

1TI-5: 15 For some are already turned aside after Satan. < after>
<already> <are> <aside> <satan> < some> <turned>

1TI-5: 16 If any man or woman that believeth have widows, let
them relieve them, and let not the church be charged; that it
may relieve them that are widows indeed. <any> <are> <believeth>
<charged> <church> <have> <indeed> < let> <man> <may> <or>
<relieve> <widows> <woman>

1TI-5: 17 Let the elders that rule well be counted worthy of
double honour, especially they who labour in the word and
doctrine. <counted> <doctrine> <double> < elders> <especially>
<honour> <labour> <let> <rule> < well> <who> <word> <worthy>

1TI-5: 18 For the scripture saith, Thou shalt not muzzle the ox
that treadeth out the corn. And, The labourer [is] worthy of his
reward. <corn> <labourer> <muzzle> <ox> <reward> <saith>
<scripture> <treadeth> <worthy>

1TI-5: 19 Against an elder receive not an accusation, but before
two or three witnesses. <against> <before> < elder> <or>
<receive> <three> <two> <witnesses>

1TI-5: 20 Them that sin rebuke before all, that others also may
fear. <all> <also> <before> <fear> < may> <others> <rebuke> <sin>







  
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