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1TI-5: 21 I charge [thee] before God, and the Lord Jesus Christ,
and the elect angels, that thou observe these things without
preferring one before another, doing nothing by partiality.
<angels> <another> <before> <charge> <
christ> <doing> <elect>
<god> <jesus> <lord> <nothing> <
observe> <one> <partiality>
<preferring> <these> <things> <without>
1TI-5: 22 Lay hands suddenly on no man, neither be partaker of
other men's sins: keep thyself pure. <hands> <keep>
<lay> <man>
<neither> <no> <on> <other> <
partaker> <pure> <sins> <suddenly>
<thyself>
1TI-5: 23 Drink no longer water, but use a little wine for thy
stomach's sake and thine often infirmities. <drink>
<infirmities> <little> <longer> <no> <
often> <sake> <thine>
<use> <water> <wine>
1TI-5: 24 Some men's sins are open beforehand, going before to
judgment; and some [men] they follow after. <after> <
are>
<before> <beforehand> <follow> <going>
<judgment> <men> <open>
<sins> <some>
1TI-5: 25 Likewise also the good works [of some] are manifest
beforehand; and they that are otherwise cannot be hid. <
also>
<are> <beforehand> <cannot> <good> <
hid> <likewise> <manifest>
<otherwise> <some> <works>
1TI-6: 1 Let as many servants as are under the yoke count their
own masters worthy of all honour, that the name of God and [his]
doctrine be not blasphemed. <all> <are> <
blasphemed> <count>
<doctrine> <god> <honour> <let> <
many> <masters> <name> <own>
<servants> <under> <worthy> <yoke>
1TI-6: 2 And they that have believing masters, let them not
despise [them] , because they are brethren; but rather do [them]
service, because they are faithful and beloved, partakers of the
benefit. These things teach and exhort. <are> <
because>
<believing> <beloved> <benefit> <brethren>
<despise> <do>
<exhort> <faithful> <have> <let> <
masters> <partakers> <rather>
<service> <teach> <these> <things>
1TI-6: 3 If any man teach otherwise, and consent not to
wholesome words, [even] the words of our Lord Jesus Christ, and
to the doctrine which is according to godliness; <any> <
christ>
<consent> <doctrine> <even> <godliness>
<jesus> <lord> <man>
<otherwise> <teach> <which> <wholesome>
<words>
1TI-6: 4 He is proud, knowing nothing, but doting about
questions and strifes of words, whereof cometh envy, strife,
railings, evil surmisings, <cometh> <doting> <
envy> <evil>
<knowing> <nothing> <proud> <questions>
<railings> <strife>
<strifes> <surmisings> <whereof> <words>
1TI-6: 5 Perverse disputings of men of corrupt minds, and
destitute of the truth, supposing that gain is godliness: from
such withdraw thyself. <corrupt> <destitute> <
disputings> <gain>
<godliness> <men> <minds> <perverse> <
such> <supposing>
<thyself> <truth> <withdraw>
1TI-6: 6 But godliness with contentment is great gain.
<contentment> <gain> <godliness> <great>
<with>
1TI-6: 7 For we brought nothing into [this] world, [and it is]
certain we can carry nothing out. <brought> <can> <
carry>
<certain> <into> <nothing> <this> <
world>
1TI-6: 8 And having food and raiment let us be therewith content.
<content> <food> <having> <let> <
raiment> <therewith>
1TI-6: 9 But they that will be rich fall into temptation and a
snare, and [into] many foolish and hurtful lusts, which drown
men in destruction and perdition. <destruction> <
drown> <fall>
<foolish> <hurtful> <into> <lusts> <
many> <men> <perdition>
<rich> <snare> <temptation> <which> <
will>
1TI-6: 10 For the love of money is the root of all evil: which
while some coveted after, they have erred from the faith, and
pierced themselves through with many sorrows. <after> <
all>
<coveted> <erred> <evil> <faith> <
have> <love> <many> <money>
<pierced> <root> <some> <sorrows> <
themselves> <through> <which>
<while> <with>
1TI-6: 11 But thou, O man of God, flee these things; and follow
after righteousness, godliness, faith, love, patience, meekness.
<after> <faith> <flee> <follow> <
god> <godliness> <love> <man>
<meekness> <patience> <righteousness> <
these> <things>
1TI-6: 12 Fight the good fight of faith, lay hold on eternal
life, whereunto thou art also called, and hast professed a good
profession before many witnesses. <also> <art> <
before> <called>
<eternal> <faith> <fight> <good> <
hast> <hold> <lay> <life>
<many> <on> <professed> <profession> <
whereunto> <witnesses>
1TI-6: 13 I give thee charge in the sight of God, who quickeneth
all things, and [before] Christ Jesus, who before Pontius Pilate
witnessed a good confession; <all> <before> <
charge> <christ>
<confession> <give> <god> <good> <
jesus> <pilate> <pontius>
<quickeneth> <sight> <things> <who> <
witnessed>
1TI-6: 14 That thou keep [this] commandment without spot,
unrebukeable, until the appearing of our Lord Jesus Christ:
<appearing> <christ> <commandment> <jesus>
<keep> <lord> <spot>
<this> <unrebukeable> <until> <without>
1TI-6: 15 Which in his times he shall show, [who is] the blessed
and only Potentate, the King of kings, and Lord of lords;
<blessed> <king> <kings> <lord> <
lords> <only> <potentate>
<show> <times> <which> <who>
1TI-6: 16 Who only hath immortality, dwelling in the light which
no man can approach unto; whom no man hath seen, nor can see: to
whom [be] honour and power everlasting. Amen. <amen> <
approach>
<can> <dwelling> <everlasting> <hath> <
honour> <immortality>
<light> <man> <no> <nor> <only> <
power> <see> <seen> <which>
<who> <whom>
1TI-6: 17 Charge them that are rich in this world, that they be
not highminded, nor trust in uncertain riches, but in the living
God, who giveth us richly all things to enjoy; <all> <
are>
<charge> <enjoy> <giveth> <god> <
highminded> <living> <nor>
<rich> <riches> <richly> <things> <
this> <trust> <uncertain>
<who> <world>
1TI-6: 18 That they do good, that they be rich in good works,
ready to distribute, willing to communicate; <communicate>
<distribute> <do> <good> <ready> <
rich> <willing> <works>
1TI-6: 19 Laying up in store for themselves a good foundation
against the time to come, that they may lay hold on eternal life.
<against> <come> <eternal> <foundation>
<good> <hold> <lay>
<laying> <life> <may> <on> <store>
<themselves> <time>
1TI-6: 20 O Timothy, keep that which is committed to thy trust,
avoiding profane [and] vain babblings, and oppositions of
science falsely so called: <avoiding> <babblings> <
called>
<committed> <falsely> <keep> <oppositions>
<profane> <science>
<so> <timothy> <trust> <vain> <
which>
1TI-6: 21 Which some professing have erred concerning the faith.
Grace [be] with thee. Amen. <amen> <concerning> <
erred> <faith>
<grace> <have> <professing> <some> <
which> <with>
2TI-1: 1 Paul, an apostle of Jesus Christ by the will of God,
according to the promise of life which is in Christ Jesus,
<apostle> <christ> <god> <jesus> <
life> <paul> <promise> <which>
<will>
2TI-1: 2 To Timothy, [my] dearly beloved son: Grace, mercy,
[and] peace, from God the Father and Christ Jesus our Lord.
<beloved> <christ> <dearly> <father> <
god> <grace> <jesus>
<lord> <mercy> <peace> <son> <
timothy>
2TI-1: 3 I thank God, whom I serve from [my] forefathers with
pure conscience, that without ceasing I have remembrance of thee
in my prayers night and day; <ceasing> <conscience>
<day>
<forefathers> <god> <have> <night> <
prayers> <pure>
<remembrance> <serve> <thank> <whom> <
with> <without>
2TI-1: 4 Greatly desiring to see thee, being mindful of thy
tears, that I may be filled with joy; <being> <
desiring>
<filled> <greatly> <joy> <may> <
mindful> <see> <tears> <with>
2TI-1: 5 When I call to remembrance the unfeigned faith that is
in thee, which dwelt first in thy grandmother Lois, and thy
mother Eunice; and I am persuaded that in thee also. <also>
<call> <dwelt> <eunice> <faith> <
first> <grandmother> <lois>
<mother> <persuaded> <remembrance> <
unfeigned> <when> <which>
2TI-1: 6 Wherefore I put thee in remembrance that thou stir up
the gift of God, which is in thee by the putting on of my hands.
<gift> <god> <hands> <on> <put> <
putting> <remembrance> <stir>
<wherefore> <which>
2TI-1: 7 For God hath not given us the spirit of fear; but of
power, and of love, and of a sound mind. <fear> <
given> <god>
<hath> <love> <mind> <power> <sound>
<spirit>
2TI-1: 8 Be not thou therefore ashamed of the testimony of our
Lord, nor of me his prisoner: but be thou partaker of the
afflictions of the gospel according to the power of God;
<afflictions> <ashamed> <god> <gospel>
<lord> <nor> <partaker>
<power> <prisoner> <testimony> <therefore>
2TI-1: 9 Who hath saved us, and called [us] with an holy calling,
not according to our works, but according to his own purpose
and grace, which was given us in Christ Jesus before the world
began, <before> <began> <called> <calling>
<christ> <given>
<grace> <hath> <holy> <jesus> <own>
<purpose> <saved> <which>
<who> <with> <works> <world>
2TI-1: 10 But is now made manifest by the appearing of our
Saviour Jesus Christ, who hath abolished death, and hath brought
life and immortality to light through the gospel: <
appearing>
<brought> <christ> <death> <gospel> <
hath> <immortality> <jesus>
<life> <light> <made> <manifest> <
now> <saviour> <through> <who>
2TI-1: 11 Whereunto I am appointed a preacher, and an apostle,
and a teacher of the Gentiles. <apostle> <appointed>
<gentiles>
<preacher> <teacher> <whereunto>
2TI-1: 12 For the which cause I also suffer these things:
nevertheless I am not ashamed: for I know whom I have believed,
and am persuaded that he is able to keep that which I have
committed unto him against that day. <against> <also>
<ashamed>
<believed> <cause> <committed> <day> <
have> <him> <keep> <know>
<nevertheless> <persuaded> <suffer> <
these> <things> <which>
<whom>
2TI-1: 13 Hold fast the form of sound words, which thou hast
heard of me, in faith and love which is in Christ Jesus.
<christ> <faith> <fast> <form> <
hast> <heard> <hold> <jesus>
<love> <sound> <which> <words>
2TI-1: 14 That good thing which was committed unto thee keep by
the Holy Ghost which dwelleth in us. <committed> <
dwelleth>
<ghost> <good> <holy> <keep> <thing>
<which>
2TI-1: 15 This thou knowest, that all they which are in Asia be
turned away from me; of whom are Phygellus and Hermogenes. <
all>
<are> <asia> <away> <hermogenes> <
knowest> <phygellus> <this>
<turned> <which> <whom>
2TI-1: 16 The Lord give mercy unto the house of Onesiphorus; for
he oft refreshed me, and was not ashamed of my chain: <
ashamed>
<chain> <give> <house> <lord> <
mercy> <oft> <onesiphorus>
<refreshed>
2TI-1: 17 But, when he was in Rome, he sought me out very
diligently, and found [me] . <diligently> <found> <
rome>
<sought> <very> <when>
2TI-1: 18 The Lord grant unto him that he may find mercy of the
Lord in that day: and in how many things he ministered unto me
at Ephesus, thou knowest very well. <day> <ephesus>
<find>
<grant> <him> <how> <knowest> <lord>
<many> <may> <mercy>
<ministered> <things> <very> <well>
2TI-2: 1 Thou therefore, my son, be strong in the grace that is
in Christ Jesus. <christ> <grace> <jesus> <
son> <strong>
<therefore>
2TI-2: 2 And the things that thou hast heard of me among many
witnesses, the same commit thou to faithful men, who shall be
able to teach others also. <also> <among> <
commit> <faithful>
<hast> <heard> <many> <men> <others>
<same> <teach> <things>
<who> <witnesses>
2TI-2: 3 Thou therefore endure hardness, as a good soldier of
Jesus Christ. <christ> <endure> <good> <
hardness> <jesus>
<soldier> <therefore>
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