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ECC 1: 1 The words of the Preacher, the son of David, king in



Jerusalem. <Letd -david> <Letj -jerusalem> <Letk - king> <Letp

-preacher> <Lets -son> <Letw -words>



ECC 1: 2 Vanity of vanities, saith the Preacher, vanity of
vanities;

all [is] vanity. <Leta -all> <Letp -preacher> < Lets -saith> <Letv

-vanities> <Letv -vanity>





ECC 1: 3 What profit hath a man of all his labour which he taketh

under the sun? <Leta -all> <Leth -hath> <Letl - labour> <Letm -
man>

<Letp -profit> <Lets -sun> <Lett -taketh> < Letu -under> <Letw -
what>

<Letw -which>



ECC 1: 4 [One] generation passeth away, and [another] generation

cometh: but the earth abideth for ever. <Leta -another> < Leta -
away>

<Letc -cometh> <Lete -earth> <Lete -ever> < Letg -generation>
<Leto

-one> <Letp -passeth>



ECC 1: 5 The sun also ariseth, and the sun goeth down, and
hasteth

to his place where he arose. <Leta -also> <Leta - ariseth> <Leta

-arose> <Letd -down> <Letg -goeth> <Leth - hasteth> <Letp -place>

<Lets -sun> <Letw -where>



ECC 1: 6 The wind goeth toward the south, and turneth about unto
the

north; it whirleth about continually, and the wind returneth
again

according to his circuits. <Leta -again> <Letc - circuits> <Letc

-continually> <Letg -goeth> <Letn -north> <Letr -returneth> <Lets

-south> <Lett -toward> <Lett -turneth> <Letw - whirleth> <Letw -
wind>



ECC 1: 7 All the rivers run into the sea; yet the sea [is] not
full;

unto the place from whence the rivers come, thither they return

again. <Leta -again> <Leta -all> <Letc -come> <Letf -full> <Leti

-into> <Letp -place> <Letr -return> <Letr - rivers> <Letr -run>
<Lets

-sea> <Lett -thither> <Letw -whence> <Lety - yet>





ECC 1: 8 All things [are] full of labour; man cannot utter [it] :

the eye is not satisfied with seeing, nor the ear filled with

hearing. <Leta -all> <Leta -are> <Letc -cannot> <Lete -ear> <Lete

-eye> <Letf -filled> <Letf -full> <Leth - hearing> <Letl -labour>

<Letm -man> <Letn -nor> <Lets -satisfied> < Lets -seeing> <Lett

-things> <Letu -utter> <Letw -with>



ECC 1: 9 The thing that hath been, it [is that] which shall be;
and

that which is done [is] that which shall be done: and [there is]
no

new [thing] under the sun. <Letb -been> <Letd -done> <Leth -hath>

<Letn -new> <Letn -no> <Lets -sun> <Lett - there> <Lett -thing>
<Letu

-under> <Letw -which>



ECC 1: 10 Is there [any] thing whereof it may be said, See, this

[is] new? it hath been already of old time, which was before us.

<Leta -already> <Leta -any> <Letb -been> < Letb -before> <Leth -
hath>

<Letm -may> <Letn -new> <Leto -old> <Lets - said> <Lets -see>
<Lett

-there> <Lett -thing> <Lett -this> <Lett - time> <Letw -whereof>

<Letw -which>



ECC 1: 11 [There is] no remembrance of former [things] ; neither

shall there be [ any] remembrance of [things] that are to come
with

[those] that shall come after. <Leta -after> <Leta - any> <Leta -
are>

<Letc -come> <Letf -former> <Letn -neither> < Letn -no> <Letr

-remembrance> <Lett -there> <Lett -things> < Lett -those> <Letw

-with>



ECC 1: 12 I the Preacher was king over Israel in Jerusalem. < Leti

-israel> <Letj -jerusalem> <Letk -king> <Leto - over> <Letp

-preacher>



ECC 1: 13 And I gave my heart to seek and search out by wisdom

concerning all [ things] that are done under heaven: this sore

travail hath God given to the sons of man to be exercised
therewith.

<Leta -all> <Leta -are> <Letc -concerning> < Letd -done> <Lete

-exercised> <Letg -gave> <Letg -given> <Letg - god> <Leth -hath>

<Leth -heart> <Leth -heaven> <Letm -man> < Lets -search> <Lets -
seek>

<Lets -sons> <Lets -sore> <Lett -therewith> < Lett -things> <Lett

-this> <Lett -travail> <Letu -under> <Letw - wisdom>



ECC 1: 14 I have seen all the works that are done under the sun;

and, behold, all [ is] vanity and vexation of spirit. <Leta - all>

<Leta -are> <Letb -behold> <Letd -done> < Leth -have> <Lets -seen>

<Lets -spirit> <Lets -sun> <Letu -under> < Letv -vanity> <Letv

-vexation> <Letw -works>



ECC 1: 15 [That which is] crooked cannot be made straight: and
that

which is wanting cannot be numbered. <Letc -cannot> < Letc -
crooked>

<Letm -made> <Letn -numbered> <Lets -straight> <Letw -wanting>
<Letw

-which>



ECC 1: 16 I communed with mine own heart, saying, Lo, I am come
to

great estate, and have gotten more wisdom than all [they] that
have

been before me in Jerusalem: yea, my heart had great experience
of

wisdom and knowledge. <Leta -all> <Letb -been> < Letb -before>
<Letc

-come> <Letc -communed> <Lete -estate> <Lete - experience> <Letg

-gotten> <Letg -great> <Leth -had> <Leth - have> <Leth -heart>
<Letj

-jerusalem> <Letk -knowledge> <Letl -lo> <Letm - mine> <Letm -
more>

<Leto -own> <Lets -saying> <Lett -than> < Letw -wisdom> <Letw -
with>

<Lety -yea>



ECC 1: 17 And I gave my heart to know wisdom, and to know madness

and folly: I perceived that this also is vexation of spirit.
<Leta

-also> <Letf -folly> <Letg -gave> <Leth - heart> <Letk -know>
<Letm

-madness> <Letp -perceived> <Lets -spirit> < Lett -this> <Letv

-vexation> <Letw -wisdom>



ECC 1: 18 For in much wisdom [is] much grief: and he that
increaseth

knowledge increaseth sorrow. <Letg -grief> <Leti - increaseth>
<Letk

-knowledge> <Letm -much> <Lets -sorrow> <Letw - wisdom>



ECC 2: 1 I said in mine heart, Go to now, I will prove thee with

mirth, therefore enjoy pleasure: and, behold, this also [is]
vanity.

<Leta -also> <Letb -behold> <Lete -enjoy> < Letg -go> <Leth -
heart>

<Letm -mine> <Letm -mirth> <Letn -now> <Letp -pleasure> <Letp

-prove> <Lets -said> <Lett -therefore> <Lett - this> <Letv -
vanity>

<Letw -will> <Letw -with>



ECC 2: 2 I said of laughter, [It is] mad: and of mirth, What
doeth

it? <Letd -doeth> <Letl -laughter> <Letm -mad> <Letm -mirth>
<Lets

-said> <Letw -what>





ECC 2: 3 I sought in mine heart to give myself unto wine, yet

acquainting mine heart with wisdom; and to lay hold on folly,
till I

might see what [was] that good for the sons of men, which they

should do under the heaven all the days of their life. <Leta -
all>

<Letd -days> <Letd -do> <Letf -folly> <Letg - give> <Letg -good>

<Leth -heart> <Leth -heaven> <Leth -hold> < Letl -lay> <Letl -
life>

<Letm -men> <Letm -might> <Letm -mine> <Letm -myself> <Leto -on>

<Lets -see> <Lets -should> <Lets -sons> < Lets -sought> <Lett -
till>

<Letu -under> <Letw -what> <Letw -which> < Letw -wine> <Letw -
wisdom>

<Letw -with> <Lety -yet>



ECC 2: 4 I made me great works; I builded me houses; I planted me

vineyards: <Letb -builded> <Letg -great> <Leth - houses> <Letm -
made>

<Letp -planted> <Letv -vineyards> <Letw -works>



ECC 2: 5 I made me gardens and orchards, and I planted trees in
them

of all [kind of] fruits: <Leta -all> <Letf -fruits> <Letg -
gardens>

<Letk -kind> <Letm -made> <Leto -orchards> < Letp -planted> <Lett

-trees>



ECC 2: 6 I made me pools of water, to water therewith the wood
that

bringeth forth trees: <Letb -bringeth> <Letf -forth> <Letm -made>

<Letp -pools> <Lett -therewith> <Lett -trees> <Letw -water> <Letw

-wood>



ECC 2: 7 I got [me] servants and maidens, and had servants born
in

my house; also I had great possessions of great and small cattle

above all that were in Jerusalem before me: <Leta -all> < Leta -
also>

<Letb -before> <Letb -born> <Letc -cattle> < Letg -got> <Letg -
great>

<Leth -had> <Leth -house> <Letj -jerusalem> < Letm -maidens> <Letp

-possessions> <Lets -servants> <Lets -small>



ECC 2: 8 I gathered me also silver and gold, and the peculiar

treasure of kings and of the provinces: I gat me men singers and

women singers, and the delights of the sons of men, [as] musical

instruments, and that of all sorts. <Leta -all> <Leta - also>
<Letd

-delights> <Letg -gat> <Letg -gathered> <Letg - gold> <Leti

-instruments> <Letk -kings> <Letm -men> <Letm - musical> <Letp

-peculiar> <Letp -provinces> <Lets -silver> < Lets -singers> <Lets

-sons> <Lets -sorts> <Lett -treasure> <Letw - women>



ECC 2: 9 So I was great, and increased more than all that were

before me in Jerusalem: also my wisdom remained with me. <Leta -
all>

<Leta -also> <Letb -before> <Letg -great> < Leti -increased> <Letj

-jerusalem> <Letm -more> <Letr -remained> <Lets -so> <Lett -than>

<Letw -wisdom> <Letw -with>



ECC 2: 10 And whatsoever mine eyes desired I kept not from them,
I

withheld not my heart from any joy; for my heart rejoiced in all
my

labour: and this was my portion of all my labour. <Leta - all>
<Leta

-any> <Letd -desired> <Lete -eyes> <Leth - heart> <Letj -joy>
<Letk

-kept> <Letl -labour> <Letm -mine> <Letp - portion> <Letr -
rejoiced>

<Lett -this> <Letw -whatsoever> <Letw -withheld>



ECC 2: 11 Then I looked on all the works that my hands had
wrought,

and on the labour that I had laboured to do: and, behold, all
[was]

vanity and vexation of spirit, and [there was] no profit under
the

sun. <Leta -all> <Letb -behold> <Letd -do> < Leth -had> <Leth -
hands>

<Letl -labour> <Letl -laboured> <Letl -looked> <Letn -no> <Leto -
on>

<Letp -profit> <Lets -spirit> <Lets -sun> < Lett -then> <Lett -
there>

<Letu -under> <Letv -vanity> <Letv -vexation> <Letw -works> <Letw

-wrought>



ECC 2: 12 And I turned myself to behold wisdom, and madness, and

folly: for what [ can] the man [do] that cometh after the king?

[even] that which hath been already done. <Leta -after> < Leta

-already> <Letb -been> <Letb -behold> <Letc - can> <Letc -cometh>

<Letd -do> <Letd -done> <Lete -even> <Letf - folly> <Leth -hath>

<Letk -king> <Letm -madness> <Letm -man> < Letm -myself> <Lett

-turned> <Letw -what> <Letw -which> <Letw - wisdom>



ECC 2: 13 Then I saw that wisdom excelleth folly, as far as light

excelleth darkness. <Letd -darkness> <Lete -excelleth> <Letf -
far>

<Letf -folly> <Letl -light> <Lets -saw> < Lett -then> <Letw -
wisdom>



ECC 2: 14 The wise man's eyes [are] in his head; but the fool

walketh in darkness: and I myself perceived also that one event

happeneth to them all. <Leta -all> <Leta -also> < Leta -are> <Letd

-darkness> <Lete -event> <Lete -eyes> <Letf - fool> <Leth -
happeneth>

<Leth -head> <Letm -myself> <Leto -one> < Letp -perceived> <Letw

-walketh> <Letw -wise>



ECC 2: 15 Then said I in my heart, As it happeneth to the fool,
so

it happeneth even to me; and why was I then more wise? Then I
said

in my heart, that this also [ is] vanity. <Leta -also> < Lete -
even>

<Letf -fool> <Leth -happeneth> <Leth -heart> <Letm -more> <Lets

-said> <Lets -so> <Lett -then> <Lett -this> <Letv -vanity> <Letw

-why> <Letw -wise>



ECC 2: 16 For [there is] no remembrance of the wise more than of
the

fool for ever; seeing that which now [is] in the days to come
shall

all be forgotten. And how dieth the wise [man] ? as the fool.
<Leta

-all> <Letc -come> <Letd -days> <Letd -dieth> <Lete -ever> <Letf

-fool> <Letf -forgotten> <Leth -how> <Letm - man> <Letm -more>
<Letn

-no> <Letn -now> <Letr -remembrance> <Lets - seeing> <Lett -than>

<Lett -there> <Letw -which> <Letw -wise>



ECC 2: 17 Therefore I hated life; because the work that is
wrought

under the sun [ is] grievous unto me: for all [is] vanity and

vexation of spirit. <Leta -all> <Letb -because> < Letg -grievous>

<Leth -hated> <Letl -life> <Lets -spirit> < Lets -sun> <Lett

-therefore> <Letu -under> <Letv -vanity> <Letv - vexation> <Letw

-work> <Letw -wrought>



ECC 2: 18 Yea, I hated all my labour which I had taken under the

sun: because I should leave it unto the man that shall be after
me.

<Leta -after> <Leta -all> <Letb -because> < Leth -had> <Leth -
hated>

<Letl -labour> <Letl -leave> <Letm -man> < Lets -should> <Lets -
sun>

<Lett -taken> <Letu -under> <Letw -which> < Lety -yea>





ECC 2: 19 And who knoweth whether he shall be a wise [man] or a

fool? yet shall he have rule over all my labour wherein I have

laboured, and wherein I have showed myself wise under the sun.
This

[is] also vanity. <Leta -all> <Leta -also> <Letf - fool> <Leth -
have>

<Letk -knoweth> <Letl -labour> <Letl -laboured> <Letm -man> <Letm

-myself> <Leto -or> <Leto -over> <Letr -rule> <Lets -showed>
<Lets

-sun> <Lett -this> <Letu -under> <Letv - vanity> <Letw -wherein>

<Letw -whether> <Letw -who> <Letw -wise> < Lety -yet>



ECC 2: 20 Therefore I went about to cause my heart to despair of
all

the labour which I took under the sun. <Leta -all> <Letc -cause>

<Letd -despair> <Leth -heart> <Letl -labour> <Lets -sun> <Lett

-therefore> <Lett -took> <Letu -under> <Letw - went> <Letw -which>



ECC 2: 21 For there is a man whose labour [is] in wisdom, and in

knowledge, and in equity; yet to a man that hath not laboured

therein shall he leave it [for] his portion. This also [is]
vanity

and a great evil. <Leta -also> <Lete -equity> < Lete -evil> <Letg

-great> <Leth -hath> <Letk -knowledge> <Letl - labour> <Letl

-laboured> <Letl -leave> <Letm -man> <Letp - portion> <Lett -
there>

<Lett -therein> <Lett -this> <Letv -vanity> < Letw -whose> <Letw

-wisdom> <Lety -yet>



ECC 2: 22 For what hath man of all his labour, and of the
vexation

of his heart, wherein he hath laboured under the sun? <Leta - all>

<Leth -hath> <Leth -heart> <Letl -labour> < Letl -laboured> <Letm

-man> <Lets -sun> <Letu -under> <Letv - vexation> <Letw -what>
<Letw

-wherein>



ECC 2: 23 For all his days [are] sorrows, and his travail grief;

yea, his heart taketh not rest in the night. This is also vanity.

<Leta -all> <Leta -also> <Leta -are> <Letd - days> <Letg -grief>

<Leth -heart> <Letn -night> <Letr -rest> < Lets -sorrows> <Lett

-taketh> <Lett -this> <Lett -travail> <Letv - vanity> <Lety -yea>



ECC 2: 24 [There is] nothing better for a man, [than] that he
should

eat and drink, and [that] he should make his soul enjoy good in
his

labour. This also I saw, that it [was] from the hand of God.
<Leta

-also> <Letb -better> <Letd -drink> <Lete - eat> <Lete -enjoy>
<Letg

-god> <Letg -good> <Leth -hand> <Letl - labour> <Letm -make> <Letm

-man> <Letn -nothing> <Lets -saw> <Lets - should> <Lets -soul>
<Lett

-than> <Lett -there> <Lett -this>



ECC 2: 25 For who can eat, or who else can hasten [hereunto] ,
more

than I? <Letc -can> <Lete -eat> <Lete -else> <Leth -hasten> <Leth

-hereunto> <Letm -more> <Leto -or> <Lett - than> <Letw -who>



ECC 2: 26 For [God] giveth to a man that [is] good in his sight

wisdom, and knowledge, and joy: but to the sinner he giveth
travail,

to gather and to heap up, that he may give to [him that is] good

before God. This also [is] vanity and vexation of spirit. <Leta

-also> <Letb -before> <Letg -gather> <Letg - give> <Letg -giveth>

<Letg -god> <Letg -good> <Leth -heap> <Leth - him> <Letj -joy>
<Letk

-knowledge> <Letm -man> <Letm -may> <Lets - sight> <Lets -sinner>

<Lets -spirit> <Lett -this> <Lett -travail> < Letv -vanity> <Letv

-vexation> <Letw -wisdom>



ECC 3: 1 To every [thing there is] a season, and a time to every

purpose under the heaven: <Lete -every> <Leth -heaven> <Letp

-purpose> <Lets -season> <Lett -there> <Lett - thing> <Lett -time>

<Letu -under>



ECC 3: 2 A time to be born, and a time to die; a time to plant,
and

a time to pluck up [that which is] planted; <Letb -born> <Letd -
die>

<Letp -plant> <Letp -planted> <Letp -pluck> < Lett -time> <Letw

-which>



ECC 3: 3 A time to kill, and a time to heal; a time to break
down,

and a time to build up; <Letb -break> <Letb -build> <Letd -down>

<Leth -heal> <Letk -kill> <Lett -time>



ECC 3: 4 A time to weep, and a time to laugh; a time to mourn,
and a

time to dance; <Letd -dance> <Letl -laugh> <Letm - mourn> <Lett

-time> <Letw -weep>



ECC 3: 5 A time to cast away stones, and a time to gather stones

together; a time to embrace, and a time to refrain from
embracing;

<Leta -away> <Letc -cast> <Lete -embrace> < Lete -embracing> <Letg

-gather> <Letr -refrain> <Lets -stones> <Lett - time> <Lett

-together>



ECC 3: 6 A time to get, and a time to lose; a time to keep, and a

time to cast away; <Leta -away> <Letc -cast> <Letg -get> <Letk

-keep> <Letl -lose> <Lett -time>





ECC 3: 7 A time to rend, and a time to sew; a time to keep
silence,

and a time to speak; <Letk -keep> <Letr -rend> < Lets -sew> <Lets

-silence> <Lets -speak> <Lett -time>



ECC 3: 8 A time to love, and a time to hate; a time of war, and a

time of peace. <Leth -hate> <Letl -love> <Letp - peace> <Lett -
time>

<Letw -war>



ECC 3: 9 What profit hath he that worketh in that wherein he

laboureth? <Leth -hath> <Letl -laboureth> <Letp - profit> <Letw

-what> <Letw -wherein> <Letw -worketh>



ECC 3: 10 I have seen the travail, which God hath given to the
sons

of men to be exercised in it. <Lete -exercised> <Letg - given>
<Letg

-god> <Leth -hath> <Leth -have> <Letm -men> <Lets -seen> <Lets

-sons> <Lett -travail> <Letw -which>





ECC 3: 11 He hath made every [thing] beautiful in his time: also
he

hath set the world in their heart, so that no man can find out
the

work that God maketh from the beginning to the end. <Leta - also>

<Letb -beautiful> <Letb -beginning> <Letc -can> <Lete -end> <Lete

-every> <Letf -find> <Letg -god> <Leth -hath> <Leth -heart> <Letm

-made> <Letm -maketh> <Letm -man> <Letn -no> <Lets -set> <Lets -
so>

<Lett -thing> <Lett -time> <Letw -work> < Letw -world>



ECC 3: 12 I know that [there is] no good in them, but for [a
man] to

rejoice, and to do good in his life. <Letd -do> <Letg - good>
<Letk

-know> <Letl -life> <Letm -man> <Letn -no> <Letr -rejoice> <Lett

-there>



ECC 3: 13 And also that every man should eat and drink, and enjoy

the good of all his labour, it [is] the gift of God. <Leta - all>

<Leta -also> <Letd -drink> <Lete -eat> <Lete -enjoy> <Lete -
every>

<Letg -gift> <Letg -god> <Letg -good> <Letl - labour> <Letm -man>

<Lets -should>



ECC 3: 14 I know that, whatsoever God doeth, it shall be for
ever:

nothing can be put to it, nor any thing taken from it: and God
doeth

[it] , that [men] should fear before him. <Leta -any> < Letb -
before>

<Letc -can> <Letd -doeth> <Lete -ever> <Letf -fear> <Letg -god>

<Leth -him> <Letk -know> <Letm -men> <Letn - nor> <Letn -nothing>

<Letp -put> <Lets -should> <Lett -taken> < Lett -thing> <Letw

-whatsoever>



ECC 3: 15 That which hath been is now; and that which is to be
hath

already been; and God requireth that which is past. <Leta -
already>

<Letb -been> <Letg -god> <Leth -hath> <Letn - now> <Letp -past>
<Letr

-requireth> <Letw -which>



ECC 3: 16 And moreover I saw under the sun the place of judgment,

[that] wickedness [was] there; and the place of righteousness,

[that] iniquity [was] there. <Leti -iniquity> <Letj - judgment>
<Letm

-moreover> <Letp -place> <Letr -righteousness> < Lets -saw> <Lets

-sun> <Lett -there> <Letu -under> <Letw - wickedness>



ECC 3: 17 I said in mine heart, God shall judge the righteous and

the wicked: for [ there is] a time there for every purpose and
for

every work. <Lete -every> <Letg -god> <Leth - heart> <Letj -judge>

<Letm -mine> <Letp -purpose> <Letr -righteous> <Lets -said> <Lett

-there> <Lett -time> <Letw -wicked> <Letw - work>



ECC 3: 18 I said in mine heart concerning the estate of the sons
of

men, that God might manifest them, and that they might see that
they

themselves are beasts. <Leta -are> <Letb -beasts> < Letc -
concerning>

<Lete -estate> <Letg -god> <Leth -heart> < Letm -manifest> <Letm

-men> <Letm -might> <Letm -mine> <Lets -said> <Lets -see> <Lets

-sons> <Lett -themselves>



ECC 3: 19 For that which befalleth the sons of men befalleth
beasts;

even one thing befalleth them: as the one dieth, so dieth the
other;

yea, they have all one breath; so that a man hath no preeminence

above a beast: for all [is] vanity. <Leta -all> <Letb - beast>
<Letb

-beasts> <Letb -befalleth> <Letb -breath> <Letd -dieth> <Lete -
even>

<Leth -hath> <Leth -have> <Letm -man> <Letm - men> <Letn -no>
<Leto

-one> <Leto -other> <Letp -preeminence> <Lets - so> <Lets -sons>

<Lett -thing> <Letv -vanity> <Letw -which> < Lety -yea>



ECC 3: 20 All go unto one place; all are of the dust, and all
turn

to dust again. <Leta -again> <Leta -all> <Leta - are> <Letd -dust>

<Letg -go> <Leto -one> <Letp -place> <Lett - turn>



ECC 3: 21 Who knoweth the spirit of man that goeth upward, and
the

spirit of the beast that goeth downward to the earth? <Letb -
beast>

<Letd -downward> <Lete -earth> <Letg -goeth> <Letk -knoweth>
<Letm

-man> <Lets -spirit> <Letu -upward> <Letw - who>



ECC 3: 22 Wherefore I perceive that [there is] nothing better,
than

that a man should rejoice in his own works; for that [is] his

portion: for who shall bring him to see what shall be after him?

<Leta -after> <Letb -better> <Letb -bring> < Leth -him> <Letm -
man>

<Letn -nothing> <Leto -own> <Letp -perceive> <Letp -portion>
<Letr

-rejoice> <Lets -see> <Lets -should> <Lett - than> <Lett -there>

<Letw -what> <Letw -wherefore> <Letw -who> < Letw -works>



ECC 4: 1 So I returned, and considered all the oppressions that
are

done under the sun: and behold the tears of [such as were]

oppressed, and they had no comforter; and on the side of their

oppressors [there was] power; but they had no comforter. <Leta -
all>

<Leta -are> <Letb -behold> <Letc -comforter> <Letc -considered>

<Letd -done> <Leth -had> <Letn -no> <Leto - on> <Leto -oppressed>

<Leto -oppressions> <Leto -oppressors> <Letp - power> <Letr

-returned> <Lets -side> <Lets -so> <Lets - such> <Lets -sun> <Lett

-tears> <Lett -there> <Letu -under>



ECC 4: 2 Wherefore I praised the dead which are already dead more

than the living which are yet alive. <Leta -alive> <Leta -
already>

<Leta -are> <Letd -dead> <Letl -living> < Letm -more> <Letp -
praised>

<Lett -than> <Letw -wherefore> <Letw -which> <Lety -yet>



ECC 4: 3 Yea, better [is he] than both they, which hath not yet

been, who hath not seen the evil work that is done under the sun.

<Letb -been> <Letb -better> <Letb -both> < Letd -done> <Lete -
evil>

<Leth -hath> <Lets -seen> <Lets -sun> <Lett - than> <Letu -under>

<Letw -which> <Letw -who> <Letw -work> <Lety -yea> <Lety -yet>



ECC 4: 4 Again, I considered all travail, and every right work,
that

for this a man is envied of his neighbour. This [is] also vanity
and

vexation of spirit. <Leta -again> <Leta -all> < Leta -also> <Letc

-considered> <Lete -envied> <Lete -every> <Letm -man> <Letn

-neighbour> <Letr -right> <Lets -spirit> <Lett - this> <Lett

-travail> <Letv -vanity> <Letv -vexation> <Letw -work>



ECC 4: 5 The fool foldeth his hands together, and eateth his own

flesh. <Lete -eateth> <Letf -flesh> <Letf - foldeth> <Letf -fool>

<Leth -hands> <Leto -own> <Lett -together>



ECC 4: 6 Better [is] an handful [with] quietness, than both the

hands full [ with] travail and vexation of spirit. <Letb - better>

<Letb -both> <Letf -full> <Leth -handful> < Leth -hands> <Letq

-quietness> <Lets -spirit> <Lett -than> <Lett - travail> <Letv

-vexation> <Letw -with>



ECC 4: 7 Then I returned, and I saw vanity under the sun. <Letr

-returned> <Lets -saw> <Lets -sun> <Lett - then> <Letu -under>
<Letv

-vanity>



ECC 4: 8 There is one [alone] , and [there is] not a second; yea,
he

hath neither child nor brother: yet [is there] no end of all his

labour; neither is his eye satisfied with riches; neither [saith
he]

, For whom do I labour, and bereave my soul of good? This [is]
also

vanity, yea, it [is] a sore travail. <Leta -all> <Leta - alone>
<Leta

-also> <Letb -bereave> <Letb -brother> <Letc - child> <Letd -do>

<Lete -end> <Lete -eye> <Letg -good> <Leth - hath> <Letl -labour>

<Letn -neither> <Letn -no> <Letn -nor> <Leto -one> <Letr -riches>

<Lets -saith> <Lets -satisfied> <Lets -second> <Lets -sore> <Lets

-soul> <Lett -there> <Lett -this> <Lett - travail> <Letv -vanity>

<Letw -whom> <Letw -with> <Lety -yea> <Lety - yet>



ECC 4: 9 Two [are] better than one; because they have a good
reward

for their labour. <Leta -are> <Letb -because> < Letb -better>
<Letg

-good> <Leth -have> <Letl -labour> <Leto - one> <Letr -reward>
<Lett

-than> <Lett -two>



ECC 4: 10 For if they fall, the one will lift up his fellow: but
woe

to him [that is] alone when he falleth; for [he hath] not
another to

help him up. <Leta -alone> <Leta -another> <Letf - fall> <Letf

-falleth> <Letf -fellow> <Leth -hath> <Leth - help> <Leth -him>
<Letl

-lift> <Leto -one> <Letw -when> <Letw -will> <Letw -woe>



ECC 4: 11 Again, if two lie together, then they have heat: but
how

can one be warm [ alone] ? <Leta -again> <Leta -alone> <Letc -
can>

<Leth -have> <Leth -heat> <Leth -how> <Letl - lie> <Leto -one>
<Lett

-then> <Lett -together> <Lett -two> <Letw - warm>



ECC 4: 12 And if one prevail against him, two shall withstand
him;

and a threefold cord is not quickly broken. <Leta -against> <Letb

-broken> <Letc -cord> <Leth -him> <Leto -one> <Letp -prevail>
<Letq

-quickly> <Lett -threefold> <Lett -two> <Letw - withstand>



ECC 4: 13 Better [is] a poor and a wise child than an old and

foolish king, who will no more be admonished. <Letb -better>
<Letc

-child> <Letf -foolish> <Letk -king> <Letm - more> <Letn -no>
<Leto

-old> <Letp -poor> <Lett -than> <Letw -who> <Letw -will> <Letw

-wise>



ECC 4: 14 For out of prison he cometh to reign; whereas also [he

that is] born in his kingdom becometh poor. <Leta -also> <Letb

-becometh> <Letb -born> <Letc -cometh> <Letk - kingdom> <Letp -
poor>

<Letp -prison> <Letr -reign> <Letw -whereas>



ECC 4: 15 I considered all the living which walk under the sun,
with

the second child that shall stand up in his stead. <Leta - all>
<Letc

-child> <Letc -considered> <Letl -living> <Lets -second> <Lets

-stand> <Lets -stead> <Lets -sun> <Letu - under> <Letw -walk>
<Letw

-which> <Letw -with>



ECC 4: 16 [There is] no end of all the people, [even] of all that

have been before them: they also that come after shall not
rejoice

in him. Surely this also [ is] vanity and vexation of spirit.
<Leta

-after> <Leta -all> <Leta -also> <Letb -been> <Letb -before>
<Letc

-come> <Lete -end> <Lete -even> <Leth -have> <Leth -him> <Letn -
no>

<Letp -people> <Letr -rejoice> <Lets -spirit> <Lets -surely>
<Lett

-there> <Lett -this> <Letv -vanity> <Letv - vexation>



ECC 5: 1 Keep thy foot when thou goest to the house of God, and
be

more ready to hear, than to give the sacrifice of fools: for they

consider not that they do evil. <Letc -consider> <Letd - do> <Lete

-evil> <Letf -fools> <Letf -foot> <Letg - give> <Letg -god> <Letg

-goest> <Leth -hear> <Leth -house> <Letk - keep> <Letm -more>
<Letr

-ready> <Lets -sacrifice> <Lett -than> <Letw - when>



ECC 5: 2 Be not rash with thy mouth, and let not thine heart be

hasty to utter [ any] thing before God: for God [is] in heaven,
and

thou upon earth: therefore let thy words be few. <Leta -any>
<Letb

-before> <Lete -earth> <Letf -few> <Letg - god> <Leth -hasty>
<Leth

-heart> <Leth -heaven> <Letl -let> <Letm - mouth> <Letr -rash>
<Lett

-therefore> <Lett -thine> <Lett -thing> <Letu - utter> <Letw -
with>

<Letw -words>



ECC 5: 3 For a dream cometh through the multitude of business;
and a

fool's voice [ is known] by multitude of words. <Letb - business>

<Letc -cometh> <Letd -dream> <Letk -known> < Letm -multitude>
<Lett

-through> <Letv -voice> <Letw -words>



ECC 5: 4 When thou vowest a vow unto God, defer not to pay it;
for

[he hath] no pleasure in fools: pay that which thou hast vowed.

<Letd -defer> <Letf -fools> <Letg -god> < Leth -hast> <Leth -hath>

<Letn -no> <Letp -pay> <Letp -pleasure> < Letv -vow> <Letv -vowed>

<Letv -vowest> <Letw -when> <Letw -which>



ECC 5: 5 Better [is it] that thou shouldest not vow, than that
thou

shouldest vow and not pay. <Letb -better> <Letp -pay> <Lets

-shouldest> <Lett -than> <Letv -vow>





ECC 5: 6 Suffer not thy mouth to cause thy flesh to sin; neither
say

thou before the angel, that it [was] an error: wherefore should
God

be angry at thy voice, and destroy the work of thine hands? < Leta

-angel> <Leta -angry> <Letb -before> <Letc - cause> <Letd -
destroy>

<Lete -error> <Letf -flesh> <Letg -god> < Leth -hands> <Letm -
mouth>

<Letn -neither> <Lets -say> <Lets -should> < Lets -sin> <Lets

-suffer> <Lett -thine> <Letv -voice> <Letw - wherefore> <Letw -
work>



ECC 5: 7 For in the multitude of dreams and many words [there
are]

also [divers] vanities: but fear thou God. <Leta -also> < Leta -
are>

<Letd -divers> <Letd -dreams> <Letf -fear> < Letg -god> <Letm -
many>

<Letm -multitude> <Lett -there> <Letv -vanities> <Letw -words>



ECC 5: 8 If thou seest the oppression of the poor, and violent

perverting of judgment and justice in a province, marvel not at
the

matter: for [he that is] higher than the highest regardeth; and

[there be] higher than they. <Leth -higher> <Leth - highest> <Letj

-judgment> <Letj -justice> <Letm -marvel> <Letm -matter> <Leto

-oppression> <Letp -perverting> <Letp -poor> < Letp -province>
<Letr

-regardeth> <Lets -seest> <Lett -than> <Lett - there> <Letv -
violent>



ECC 5: 9 Moreover the profit of the earth is for all: the king

[himself] is served by the field. <Leta -all> <Lete - earth> <Letf

-field> <Leth -himself> <Letk -king> <Letm - moreover> <Letp -
profit>

<Lets -served>



ECC 5: 10 He that loveth silver shall not be satisfied with
silver;

nor he that loveth abundance with increase: this [is] also
vanity.

<Leta -also> <Leti -increase> <Letl -loveth> <Letn -nor> <Lets

-satisfied> <Lets -silver> <Lett -this> <Letv - vanity> <Letw -
with>



ECC 5: 11 When goods increase, they are increased that eat them:
and

what good [ is there] to the owners thereof, saving the beholding

[of them] with their eyes? <Leta -are> <Letb - beholding> <Lete -
eat>

<Lete -eyes> <Letg -good> <Letg -goods> < Leti -increase> <Leti

-increased> <Leto -owners> <Lets -saving> <Lett -there> <Lett

-thereof> <Letw -what> <Letw -when> <Letw - with>



ECC 5: 12 The sleep of a labouring man [is] sweet, whether he eat

little or much: but the abundance of the rich will not suffer
him to

sleep. <Lete -eat> <Leth -him> <Letl -labouring> <Letl -little>

<Letm -man> <Letm -much> <Leto -or> <Letr - rich> <Lets -sleep>
<Lets

-suffer> <Lets -sweet> <Letw -whether> <Letw - will>



ECC 5: 13 There is a sore evil [which] I have seen under the sun,

[namely] , riches kept for the owners thereof to their hurt.
<Lete

-evil> <Leth -have> <Leth -hurt> <Letk -kept> <Letn -namely>
<Leto

-owners> <Letr -riches> <Lets -seen> <Lets - sore> <Lets -sun>
<Lett

-there> <Lett -thereof> <Letu -under> <Letw - which>



ECC 5: 14 But those riches perish by evil travail: and he
begetteth

a son, and [ there is] nothing in his hand. <Letb - begetteth>
<Lete

-evil> <Leth -hand> <Letn -nothing> <Letp - perish> <Letr -riches>

<Lets -son> <Lett -there> <Lett -those> < Lett -travail>



ECC 5: 15 As he came forth of his mother's womb, naked shall he

return to go as he came, and shall take nothing of his labour,
which

he may carry away in his hand. <Leta -away> <Letc - came> <Letc

-carry> <Letf -forth> <Letg -go> <Leth -hand> <Letl -labour>
<Letm

-may> <Letn -naked> <Letn -nothing> <Letr - return> <Lett -take>

<Letw -which> <Letw -womb>



ECC 5: 16 And this also [is] a sore evil, [that] in all points
as he

came, so shall he go: and what profit hath he that hath laboured
for

the wind? <Leta -all> <Leta -also> <Letc -came> <Lete -evil>
<Letg

-go> <Leth -hath> <Letl -laboured> <Letp - points> <Letp -profit>

<Lets -so> <Lets -sore> <Lett -this> <Letw - what> <Letw -wind>



ECC 5: 17 All his days also he eateth in darkness, and [he hath]

much sorrow and wrath with his sickness. <Leta -all> < Leta -also>

<Letd -darkness> <Letd -days> <Lete -eateth> <Leth -hath> <Letm

-much> <Lets -sickness> <Lets -sorrow> <Letw - with> <Letw -wrath>



ECC 5: 18 Behold [that] which I have seen: [it is] good and
comely

[for one] to eat and to drink, and to enjoy the good of all his

labour that he taketh under the sun all the days of his life,
which

God giveth him: for it [is] his portion. <Leta -all> < Letb -
behold>

<Letc -comely> <Letd -days> <Letd -drink> < Lete -eat> <Lete -
enjoy>

<Letg -giveth> <Letg -god> <Letg -good> < Leth -have> <Leth -him>

<Letl -labour> <Letl -life> <Leto -one> < Letp -portion> <Lets -
seen>

<Lets -sun> <Lett -taketh> <Letu -under> < Letw -which>



ECC 5: 19 Every man also to whom God hath given riches and
wealth,

and hath given him power to eat thereof, and to take his portion,

and to rejoice in his labour; this [is] the gift of God. <Leta

-also> <Lete -eat> <Lete -every> <Letg -gift> <Letg -given> <Letg

-god> <Leth -hath> <Leth -him> <Letl -labour> <Letm -man> <Letp

-portion> <Letp -power> <Letr -rejoice> <Letr - riches> <Lett -
take>

<Lett -thereof> <Lett -this> <Letw -wealth> < Letw -whom>



ECC 5: 20 For he shall not much remember the days of his life;

because God answereth [him] in the joy of his heart. <Leta

-answereth> <Letb -because> <Letd -days> <Letg - god> <Leth -
heart>

<Leth -him> <Letj -joy> <Letl -life> <Letm - much> <Letr -
remember>



ECC 6: 1 There is an evil which I have seen under the sun, and it

[is] common among men: <Leta -among> <Letc -common> <Lete -evil>

<Leth -have> <Letm -men> <Lets -seen> <Lets - sun> <Lett -there>

<Letu -under> <Letw -which>



ECC 6: 2 A man to whom God hath given riches, wealth, and honour,
so

that he wanteth nothing for his soul of all that he desireth, yet

God giveth him not power to eat thereof, but a stranger eateth
it:

this [is] vanity, and it [is] an evil disease. <Leta -all> <Letd

-desireth> <Letd -disease> <Lete -eat> <Lete - eateth> <Lete -
evil>

<Letg -given> <Letg -giveth> <Letg -god> < Leth -hath> <Leth -him>

<Leth -honour> <Letm -man> <Letn -nothing> < Letp -power> <Letr

-riches> <Lets -so> <Lets -soul> <Lets - stranger> <Lett -thereof>

<Lett -this> <Letv -vanity> <Letw -wanteth> < Letw -wealth> <Letw

-whom> <Lety -yet>



ECC 6: 3 If a man beget an hundred [children] , and live many
years,

so that the days of his years be many, and his soul be not filled

with good, and also [that] he have no burial; I say, [that] an

untimely birth [is] better than he. <Leta -also> <Letb - beget>
<Letb

-better> <Letb -birth> <Letb -burial> <Letc - children> <Letd -
days>

<Letf -filled> <Letg -good> <Leth -have> < Leth -hundred> <Letl

-live> <Letm -man> <Letm -many> <Letn -no> <Lets -say> <Lets -so>

<Lets -soul> <Lett -than> <Letu -untimely> < Letw -with> <Lety

-years>





ECC 6: 4 For he cometh in with vanity, and departeth in darkness,

and his name shall be covered with darkness. <Letc -cometh> <Letc

-covered> <Letd -darkness> <Letd -departeth> < Letn -name> <Letv

-vanity> <Letw -with>



ECC 6: 5 Moreover he hath not seen the sun, nor known [any
thing] :

this hath more rest than the other. <Leta -any> <Leth - hath>
<Letk

-known> <Letm -more> <Letm -moreover> <Letn - nor> <Leto -other>

<Letr -rest> <Lets -seen> <Lets -sun> <Lett - than> <Lett -thing>

<Lett -this>



ECC 6: 6 Yea, though he live a thousand years twice [told] , yet

hath he seen no good: do not all go to one place? <Leta - all>
<Letd

-do> <Letg -go> <Letg -good> <Leth -hath> <Letl -live> <Letn -no>

<Leto -one> <Letp -place> <Lets -seen> <Lett -though> <Lett

-thousand> <Lett -told> <Lett -twice> <Lety - yea> <Lety -years>

<Lety -yet>



ECC 6: 7 All the labour of man [is] for his mouth, and yet the

appetite is not filled. <Leta -all> <Leta -appetite> <Letf -
filled>

<Letl -labour> <Letm -man> <Letm -mouth> < Lety -yet>



ECC 6: 8 For what hath the wise more than the fool? what hath the

poor, that knoweth to walk before the living? <Letb -before>
<Letf

-fool> <Leth -hath> <Letk -knoweth> <Letl - living> <Letm -more>

<Letp -poor> <Lett -than> <Letw -walk> <Letw -what> <Letw -wise>



ECC 6: 9 Better [is] the sight of the eyes than the wandering of
the

desire: this [ is] also vanity and vexation of spirit. <Leta -
also>

<Letb -better> <Letd -desire> <Lete -eyes> < Lets -sight> <Lets

-spirit> <Lett -than> <Lett -this> <Letv - vanity> <Letv -
vexation>

<Letw -wandering>



ECC 6: 10 That which hath been is named already, and it is known

that it [is] man: neither may he contend with him that is
mightier

than he. <Leta -already> <Letb -been> <Letc - contend> <Leth -
hath>

<Leth -him> <Letk -known> <Letm -man> <Letm - may> <Letm -
mightier>

<Letn -named> <Letn -neither> <Lett -than> < Letw -which> <Letw

-with>



ECC 6: 11 Seeing there be many things that increase vanity, what

[is] man the better? <Letb -better> <Leti -increase> <Letm -man>

<Letm -many> <Lets -seeing> <Lett -there> < Lett -things> <Letv

-vanity> <Letw -what>



ECC 6: 12 For who knoweth what [is] good for man in [this] life,
all

the days of his vain life which he spendeth as a shadow? for who
can

tell a man what shall be after him under the sun? <Leta - after>

<Leta -all> <Letc -can> <Letd -days> <Letg - good> <Leth -him>
<Letk

-knoweth> <Letl -life> <Letm -man> <Lets - shadow> <Lets -
spendeth>

<Lets -sun> <Lett -tell> <Lett -this> <Letu - under> <Letv -vain>

<Letw -what> <Letw -which> <Letw -who>



ECC 7: 1 A good name [is] better than precious ointment; and the
day

of death than the day of one's birth. <Letb -better> < Letb -
birth>

<Letd -day> <Letd -death> <Letg -good> <Letn -name> <Leto -
ointment>

<Letp -precious> <Lett -than>



ECC 7: 2 [It is] better to go to the house of mourning, than to
go

to the house of feasting: for that [is] the end of all men; and
the

living will lay [it] to his heart. <Leta -all> <Letb - better>
<Lete

-end> <Letf -feasting> <Letg -go> <Leth - heart> <Leth -house>
<Letl

-lay> <Letl -living> <Letm -men> <Letm - mourning> <Lett -than>
<Letw

-will>



ECC 7: 3 Sorrow [is] better than laughter: for by the sadness of
the

countenance the heart is made better. <Letb -better> < Letc

-countenance> <Leth -heart> <Letl -laughter> < Letm -made> <Lets

-sadness> <Lets -sorrow> <Lett -than>



ECC 7: 4 The heart of the wise [is] in the house of mourning; but

the heart of fools [is] in the house of mirth. <Letf -fools>
<Leth

-heart> <Leth -house> <Letm -mirth> <Letm - mourning> <Letw -wise>



ECC 7: 5 [It is] better to hear the rebuke of the wise, than for
a

man to hear the song of fools. <Letb -better> <Letf - fools> <Leth

-hear> <Letm -man> <Letr -rebuke> <Lets - song> <Lett -than> <Letw

-wise>



ECC 7: 6 For as the crackling of thorns under a pot, so [is] the

laughter of the fool: this also [is] vanity. <Leta -also> <Letc

-crackling> <Letf -fool> <Letl -laughter> <Letp -pot> <Lets -so>

<Lett -this> <Lett -thorns> <Letu -under> < Letv -vanity>



ECC 7: 7 Surely oppression maketh a wise man mad; and a gift

destroyeth the heart. <Letd -destroyeth> <Letg -gift> <Leth -
heart>

<Letm -mad> <Letm -maketh> <Letm -man> <Leto -oppression> <Lets

-surely> <Letw -wise>



ECC 7: 8 Better [is] the end of a thing than the beginning
thereof:

[and] the patient in spirit [is] better than the proud in spirit.

<Letb -beginning> <Letb -better> <Lete -end> <Letp -patient>
<Letp

-proud> <Lets -spirit> <Lett -than> <Lett - thereof> <Lett -thing>



ECC 7: 9 Be not hasty in thy spirit to be angry: for anger
resteth

in the bosom of fools. <Leta -anger> <Leta -angry> <Letb -bosom>

<Letf -fools> <Leth -hasty> <Letr -resteth> < Lets -spirit>



ECC 7: 10 Say not thou, What is [the cause] that the former days

were better than these? for thou dost not inquire wisely
concerning

this. <Letb -better> <Letc -cause> <Letc - concerning> <Letd -
days>

<Letd -dost> <Letf -former> <Leti -inquire> < Lets -say> <Lett -
than>

<Lett -these> <Lett -this> <Letw -what> < Letw -wisely>



ECC 7: 11 Wisdom [is] good with an inheritance: and [by it there
is]

profit to them that see the sun. <Letg -good> <Leti - inheritance>

<Letp -profit> <Lets -see> <Lets -sun> <Lett -there> <Letw -
wisdom>

<Letw -with>



ECC 7: 12 For wisdom [is] a defence, [and] money [is] a defence:
but

the excellency of knowledge [is, that] wisdom giveth life to them

that have it. <Letd -defence> <Lete -excellency> < Letg -giveth>

<Leth -have> <Letk -knowledge> <Letl -life> < Letm -money> <Letw

-wisdom>



ECC 7: 13 Consider the work of God: for who can make [that]

straight, which he hath made crooked? <Letc -can> <Letc -
consider>

<Letc -crooked> <Letg -god> <Leth -hath> < Letm -made> <Letm -
make>

<Lets -straight> <Letw -which> <Letw -who> < Letw -work>



ECC 7: 14 In the day of prosperity be joyful, but in the day of

adversity consider: God also hath set the one over against the

other, to the end that man should find nothing after him. <Leta

-adversity> <Leta -after> <Leta -against> <Leta -also> <Letc

-consider> <Letd -day> <Lete -end> <Letf - find> <Letg -god> <Leth

-hath> <Leth -him> <Letj -joyful> <Letm -man> <Letn -nothing>
<Leto

-one> <Leto -other> <Leto -over> <Letp - prosperity> <Lets -set>

<Lets -should>



ECC 7: 15 All [things] have I seen in the days of my vanity:
there

is a just [ man] that perisheth in his righteousness, and there
is a

wicked [man] that prolongeth [his life] in his wickedness. < Leta

-all> <Letd -days> <Leth -have> <Letj -just> <Letl -life> <Letm

-man> <Letp -perisheth> <Letp -prolongeth> < Letr -righteousness>

<Lets -seen> <Lett -there> <Lett -things> < Letv -vanity> <Letw

-wicked> <Letw -wickedness>



ECC 7: 16 Be not righteous over much; neither make thyself over

wise: why shouldest thou destroy thyself? <Letd -destroy> <Letm

-make> <Letm -much> <Letn -neither> <Leto - over> <Letr -
righteous>

<Lets -shouldest> <Lett -thyself> <Letw -why> <Letw -wise>



ECC 7: 17 Be not over much wicked, neither be thou foolish: why

shouldest thou die before thy time? <Letb -before> <Letd -die>
<Letf

-foolish> <Letm -much> <Letn -neither> <Leto - over> <Lets

-shouldest> <Lett -time> <Letw -why> <Letw - wicked>



ECC 7: 18 [It is] good that thou shouldest take hold of this;
yea,

also from this withdraw not thine hand: for he that feareth God

shall come forth of them all. <Leta -all> <Leta -also> <Letc -
come>

<Letf -feareth> <Letf -forth> <Letg -god> < Letg -good> <Leth -
hand>

<Leth -hold> <Lets -shouldest> <Lett -take> < Lett -thine> <Lett

-this> <Letw -withdraw> <Lety -yea>



ECC 7: 19 Wisdom strengtheneth the wise more than ten mighty
[men]

which are in the city. <Leta -are> <Letc -city> < Letm -men> <Letm

-mighty> <Letm -more> <Lets -strengtheneth> < Lett -ten> <Lett -
than>

<Letw -which> <Letw -wisdom> <Letw -wise>



ECC 7: 20 For [there is] not a just man upon earth, that doeth
good,

and sinneth not. <Letd -doeth> <Lete -earth> <Letg -good> <Letj

-just> <Letm -man> <Lets -sinneth> <Lett - there>



ECC 7: 21 Also take no heed unto all words that are spoken; lest

thou hear thy servant curse thee: <Leta -all> <Leta - also> <Leta

-are> <Letc -curse> <Leth -hear> <Leth -heed> <Letl -lest> <Letn

-no> <Lets -servant> <Lets -spoken> <Lett - take> <Letw -words>



ECC 7: 22 For oftentimes also thine own heart knoweth that thou

thyself likewise hast cursed others. <Leta -also> <Letc - cursed>

<Leth -hast> <Leth -heart> <Letk -knoweth> < Letl -likewise> <Leto

-oftentimes> <Leto -others> <Leto -own> <Lett - thine> <Lett

-thyself>



ECC 7: 23 All this have I proved by wisdom: I said, I will be
wise;

but it [was] far from me. <Leta -all> <Letf -far> < Leth -have>
<Letp

-proved> <Lets -said> <Lett -this> <Letw - will> <Letw -wisdom>
<Letw

-wise>



ECC 7: 24 That which is far off, and exceeding deep, who can
find it

out? <Letc -can> <Letd -deep> <Lete -exceeding> <Letf -far> <Letf

-find> <Leto -off> <Letw -which> <Letw -who>



ECC 7: 25 I applied mine heart to know, and to search, and to
seek

out wisdom, and the reason [of things] , and to know the
wickedness

of folly, even of foolishness [ and] madness: <Leta - applied>
<Lete

-even> <Letf -folly> <Letf -foolishness> <Leth - heart> <Letk -
know>

<Letm -madness> <Letm -mine> <Letr -reason> < Lets -search> <Lets

-seek> <Lett -things> <Letw -wickedness> <Letw - wisdom>



ECC 7: 26 And I find more bitter than death the woman, whose
heart

[is] snares and nets, [and] her hands [as] bands: whoso pleaseth
God

shall escape from her; but the sinner shall be taken by her.
<Letb

-bands> <Letb -bitter> <Letd -death> <Lete - escape> <Letf -find>

<Letg -god> <Leth -hands> <Leth -heart> < Letm -more> <Letn -nets>

<Letp -pleaseth> <Lets -sinner> <Lets -snares> <Lett -taken>
<Lett

-than> <Letw -whose> <Letw -whoso> <Letw - woman>



ECC 7: 27 Behold, this have I found, saith the preacher,
[counting]

one by one, to find out the account: <Letb -behold> < Letc -
counting>

<Letf -find> <Letf -found> <Leth -have> < Leto -one> <Letp -
preacher>

<Lets -saith> <Lett -this>





ECC 7: 28 Which yet my soul seeketh, but I find not: one man
among a

thousand have I found; but a woman among all those have I not
found.

<Leta -all> <Leta -among> <Letf -find> <Letf -found> <Leth -have>

<Letm -man> <Leto -one> <Lets -seeketh> < Lets -soul> <Lett -
those>

<Lett -thousand> <Letw -which> <Letw -woman> <Lety -yet>



ECC 7: 29 Lo, this only have I found, that God hath made man

upright; but they have sought out many inventions. <Letf - found>

<Letg -god> <Leth -hath> <Leth -have> <Leti - inventions> <Letl -
lo>

<Letm -made> <Letm -man> <Letm -many> <Leto - only> <Lets -sought>

<Lett -this> <Letu -upright>



ECC 8: 1 Who [is] as the wise [man] ? and who knoweth the

interpretation of a thing? a man's wisdom maketh his face to
shine,

and the boldness of his face shall be changed. <Letb - boldness>

<Letc -changed> <Letf -face> <Leti - interpretation> <Letk -
knoweth>

<Letm -maketh> <Letm -man> <Lets -shine> < Lett -thing> <Letw -
who>

<Letw -wisdom> <Letw -wise>



ECC 8: 2 I [counsel thee] to keep the king's commandment, and
[that]

in regard of the oath of God. <Letc -commandment> <Letc - counsel>

<Letg -god> <Letk -keep> <Leto -oath> <Letr - regard>



ECC 8: 3 Be not hasty to go out of his sight: stand not in an
evil

thing; for he doeth whatsoever pleaseth him. <Letd -doeth> <Lete

-evil> <Letg -go> <Leth -hasty> <Leth -him> <Letp -pleaseth>
<Lets

-sight> <Lets -stand> <Lett -thing> <Letw - whatsoever>



ECC 8: 4 Where the word of a king [is, there is] power: and who
may

say unto him, What doest thou? <Letd -doest> <Leth - him> <Letk

-king> <Letm -may> <Letp -power> <Lets -say> <Lett -there> <Letw

-what> <Letw -where> <Letw -who> <Letw -word>



ECC 8: 5 Whoso keepeth the commandment shall feel no evil thing:
and

a wise man's heart discerneth both time and judgment. <Letb -
both>

<Letc -commandment> <Letd -discerneth> <Lete - evil> <Letf -feel>

<Leth -heart> <Letj -judgment> <Letk -keepeth> <Letn -no> <Lett

-thing> <Lett -time> <Letw -whoso> <Letw - wise>





ECC 8: 6 Because to every purpose there is time and judgment,

therefore the misery of man [is] great upon him. <Letb - because>

<Lete -every> <Letg -great> <Leth -him> < Letj -judgment> <Letm -
man>

<Letm -misery> <Letp -purpose> <Lett -there> <Lett -therefore>
<Lett

-time>



ECC 8: 7 For he knoweth not that which shall be: for who can tell

him when it shall be? <Letc -can> <Leth -him> < Letk -knoweth>
<Lett

-tell> <Letw -when> <Letw -which> <Letw -who>



ECC 8: 8 [There is] no man that hath power over the spirit to
retain

the spirit; neither [hath he] power in the day of death: and
[there

is] no discharge in [ that] war; neither shall wickedness deliver

those that are given to it. <Leta -are> <Letd -day> <Letd -death>

<Letd -deliver> <Letd -discharge> <Letg -given> <Leth -hath>
<Letm

-man> <Letn -neither> <Letn -no> <Leto -over> <Letp -power> <Letr

-retain> <Lets -spirit> <Lett -there> <Lett - those> <Letw -war>

<Letw -wickedness>



ECC 8: 9 All this have I seen, and applied my heart unto every
work

that is done under the sun: [there is] a time wherein one man
ruleth

over another to his own hurt. <Leta -all> <Leta - another> <Leta

-applied> <Letd -done> <Lete -every> <Leth - have> <Leth -heart>

<Leth -hurt> <Letm -man> <Leto -one> <Leto - over> <Leto -own>
<Letr

-ruleth> <Lets -seen> <Lets -sun> <Lett - there> <Lett -this>
<Lett

-time> <Letu -under> <Letw -wherein> <Letw - work>



ECC 8: 10 And so I saw the wicked buried, who had come and gone
from

the place of the holy, and they were forgotten in the city where

they had so done: this [is] also vanity. <Leta -also> < Letb -
buried>

<Letc -city> <Letc -come> <Letd -done> <Letf -forgotten> <Letg

-gone> <Leth -had> <Leth -holy> <Letp -place> <Lets -saw> <Lets -
so>

<Lett -this> <Letv -vanity> <Letw -where> < Letw -who> <Letw -
wicked>





ECC 8: 11 Because sentence against an evil work is not executed

speedily, therefore the heart of the sons of men is fully set in

them to do evil. <Leta -against> <Letb -because> < Letd -do> <Lete

-evil> <Lete -executed> <Letf -fully> <Leth - heart> <Letm -men>

<Lets -sentence> <Lets -set> <Lets -sons> < Lets -speedily> <Lett

-therefore> <Letw -work>



ECC 8: 12 Though a sinner do evil an hundred times, and his
[days]

be prolonged, yet surely I know that it shall be well with them
that

fear God, which fear before him: <Letb -before> <Letd - days>
<Letd

-do> <Lete -evil> <Letf -fear> <Letg -god> <Leth -him> <Leth

-hundred> <Letk -know> <Letp -prolonged> <Lets - sinner> <Lets

-surely> <Lett -though> <Lett -times> <Letw - well> <Letw -which>

<Letw -with> <Lety -yet>



ECC 8: 13 But it shall not be well with the wicked, neither
shall he

prolong [his] days, [which are] as a shadow; because he feareth
not

before God. <Leta -are> <Letb -because> <Letb - before> <Letd -
days>

<Letf -feareth> <Letg -god> <Letn -neither> < Letp -prolong> <Lets

-shadow> <Letw -well> <Letw -which> <Letw - wicked> <Letw -with>



ECC 8: 14 There is a vanity which is done upon the earth; that
there

be just [men] , unto whom it happeneth according to the work of
the

wicked; again, there be wicked [men] , to whom it happeneth

according to the work of the righteous: I said that this also
[is]

vanity. <Leta -again> <Leta -also> <Letd -done> <Lete -earth>
<Leth

-happeneth> <Letj -just> <Letm -men> <Letr - righteous> <Lets -
said>

<Lett -there> <Lett -this> <Letv -vanity> < Letw -which> <Letw -
whom>

<Letw -wicked> <Letw -work>



ECC 8: 15 Then I commended mirth, because a man hath no better
thing

under the sun, than to eat, and to drink, and to be merry: for
that

shall abide with him of his labour the days of his life, which
God

giveth him under the sun. <Letb -because> <Letb - better> <Letc

-commended> <Letd -days> <Letd -drink> <Lete - eat> <Letg -giveth>

<Letg -god> <Leth -hath> <Leth -him> <Letl - labour> <Letl -life>

<Letm -man> <Letm -merry> <Letm -mirth> < Letn -no> <Lets -sun>
<Lett

-than> <Lett -then> <Lett -thing> <Letu - under> <Letw -which>
<Letw

-with>



ECC 8: 16 When I applied mine heart to know wisdom, and to see
the

business that is done upon the earth: ( for also [there is that]

neither day nor night seeth sleep with his eyes: ) <Leta - also>

<Leta -applied> <Letb -business> <Letd -day> <Letd -done> <Lete

-earth> <Lete -eyes> <Leth -heart> <Letk - know> <Letm -mine>
<Letn

-neither> <Letn -night> <Letn -nor> <Lets - see> <Lets -seeth>
<Lets

-sleep> <Lett -there> <Letw -when> <Letw - wisdom> <Letw -with>



ECC 8: 17 Then I beheld all the work of God, that a man cannot
find

out the work that is done under the sun: because though a man
labour

to seek [it] out, yet he shall not find [it] ; yea farther;
though a

wise [man] think to know [it] , yet shall he not be able to find

[it] . <Leta -all> <Letb -because> <Letb - beheld> <Letc -cannot>

<Letd -done> <Letf -farther> <Letf -find> < Letg -god> <Letk -
know>

<Letl -labour> <Letm -man> <Lets -seek> < Lets -sun> <Lett -then>

<Lett -think> <Lett -though> <Letu -under> < Letw -wise> <Letw -
work>

<Lety -yea> <Lety -yet>



ECC 9: 1 For all this I considered in my heart even to declare
all

this, that the righteous, and the wise, and their works, [are] in

the hand of God: no man knoweth either love or hatred [by] all
[that

is] before them. <Leta -all> <Leta -are> <Letb - before> <Letc

-considered> <Letd -declare> <Lete -either> < Lete -even> <Letg -
god>

<Leth -hand> <Leth -hatred> <Leth -heart> < Letk -knoweth> <Letl

-love> <Letm -man> <Letn -no> <Leto -or> < Letr -righteous> <Lett

-this> <Letw -wise> <Letw -works>



ECC 9: 2 All [things come] alike to all: [there is] one event to
the

righteous, and to the wicked; to the good and to the clean, and
to

the unclean; to him that sacrificeth, and to him that sacrificeth

not: as [is] the good, so [is] the sinner; [and] he that
sweareth,

as [he] that feareth an oath. <Leta -alike> <Leta - all> <Letc

-clean> <Letc -come> <Lete -event> <Letf - feareth> <Letg -good>

<Leth -him> <Leto -oath> <Leto -one> <Letr - righteous> <Lets

-sacrificeth> <Lets -sinner> <Lets -so> <Lets - sweareth> <Lett

-there> <Lett -things> <Letu -unclean> <Letw - wicked>



ECC 9: 3 This [is] an evil among all [things] that are done under

the sun, that [ there is] one event unto all: yea, also the
heart of

the sons of men is full of evil, and madness [is] in their heart

while they live, and after that [they go] to the dead. <Leta -
after>

<Leta -all> <Leta -also> <Leta -among> <Leta -are> <Letd -dead>

<Letd -done> <Lete -event> <Lete -evil> < Letf -full> <Letg -go>

<Leth -heart> <Letl -live> <Letm -madness> < Letm -men> <Leto -
one>

<Lets -sons> <Lets -sun> <Lett -there> <Lett -things> <Lett -
this>

<Letu -under> <Letw -while> <Lety -yea>



ECC 9: 4 For to him that is joined to all the living there is
hope:

for a living dog is better than a dead lion. <Leta -all> <Letb

-better> <Letd -dead> <Letd -dog> <Leth -him> <Leth -hope> <Letj

-joined> <Letl -lion> <Letl -living> <Lett - than> <Lett -there>



ECC 9: 5 For the living know that they shall die: but the dead
know

not any thing, neither have they any more a reward; for the
memory

of them is forgotten. <Leta -any> <Letd -dead> < Letd -die> <Letf

-forgotten> <Leth -have> <Letk -know> <Letl - living> <Letm -
memory>

<Letm -more> <Letn -neither> <Letr -reward> < Lett -thing>



ECC 9: 6 Also their love, and their hatred, and their envy, is
now

perished; neither have they any more a portion for ever in any

[thing] that is done under the sun. <Leta -also> <Leta - any>
<Letd

-done> <Lete -envy> <Lete -ever> <Leth - hatred> <Leth -have>
<Letl

-love> <Letm -more> <Letn -neither> <Letn - now> <Letp -perished>

<Letp -portion> <Lets -sun> <Lett -thing> < Letu -under>



ECC 9: 7 Go thy way, eat thy bread with joy, and drink thy wine
with

a merry heart; for God now accepteth thy works. <Letb - bread>
<Letd

-drink> <Lete -eat> <Letg -go> <Letg -god> <Leth -heart> <Letj -
joy>

<Letm -merry> <Letn -now> <Letw -way> <Letw - wine> <Letw -with>

<Letw -works>



ECC 9: 8 Let thy garments be always white; and let thy head lack
no

ointment. <Leta -always> <Letg -garments> <Leth - head> <Letl -
lack>

<Letl -let> <Letn -no> <Leto -ointment> < Letw -white>



ECC 9: 9 Live joyfully with the wife whom thou lovest all the
days

of the life of thy vanity, which he hath given thee under the
sun,

all the days of thy vanity: for that [is] thy portion in [this]

life, and in thy labour which thou takest under the sun. <Leta -
all>

<Letd -days> <Letg -given> <Leth -hath> < Letj -joyfully> <Letl

-labour> <Letl -life> <Letl -live> <Letl - lovest> <Letp -portion>

<Lets -sun> <Lett -takest> <Lett -this> < Letu -under> <Letv -
vanity>

<Letw -which> <Letw -whom> <Letw -wife> < Letw -with>



ECC 9: 10 Whatsoever thy hand findeth to do, do [it] with thy
might;

for [there is] no work, nor device, nor knowledge, nor wisdom, in

the grave, whither thou goest. <Letd -device> <Letd - do> <Letf

-findeth> <Letg -goest> <Letg -grave> <Leth - hand> <Letk -
knowledge>

<Letm -might> <Letn -no> <Letn -nor> <Lett - there> <Letw

-whatsoever> <Letw -whither> <Letw -wisdom> < Letw -with> <Letw

-work>



ECC 9: 11 I returned, and saw under the sun, that the race [is]
not

to the swift, nor the battle to the strong, neither yet bread to
the

wise, nor yet riches to men of understanding, nor yet favour to
men

of skill; but time and chance happeneth to them all. <Leta - all>

<Letb -battle> <Letb -bread> <Letc -chance> < Letf -favour> <Leth

-happeneth> <Letm -men> <Letn -neither> <Letn - nor> <Letr -race>

<Letr -returned> <Letr -riches> <Lets -saw> < Lets -skill> <Lets

-strong> <Lets -sun> <Lets -swift> <Lett - time> <Letu -under>
<Letu

-understanding> <Letw -wise> <Lety -yet>



ECC 9: 12 For man also knoweth not his time: as the fishes that
are

taken in an evil net, and as the birds that are caught in the
snare;

so [are] the sons of men snared in an evil time, when it falleth

suddenly upon them. <Leta -also> <Leta -are> <Letb -birds> <Letc

-caught> <Lete -evil> <Letf -falleth> <Letf - fishes> <Letk -
knoweth>

<Letm -man> <Letm -men> <Letn -net> <Lets - snare> <Lets -snared>

<Lets -so> <Lets -sons> <Lets -suddenly> < Lett -taken> <Lett -
time>

<Letw -when>



ECC 9: 13 This wisdom have I seen also under the sun, and it

[seemed] great unto me: <Leta -also> <Letg -great> <Leth -have>

<Lets -seemed> <Lets -seen> <Lets -sun> < Lett -this> <Letu -
under>

<Letw -wisdom>



ECC 9: 14 [There was] a little city, and few men within it; and

there came a great king against it, and besieged it, and built
great

bulwarks against it: <Leta -against> <Letb -besieged> <Letb -
built>

<Letb -bulwarks> <Letc -came> <Letc -city> < Letf -few> <Letg -
great>

<Letk -king> <Letl -little> <Letm -men> < Lett -there> <Letw -
within>



ECC 9: 15 Now there was found in it a poor wise man, and he by
his

wisdom delivered the city; yet no man remembered that same poor
man.

<Letc -city> <Letd -delivered> <Letf -found> <Letm -man> <Letn -
no>

<Letn -now> <Letp -poor> <Letr -remembered> < Lets -same> <Lett

-there> <Letw -wisdom> <Letw -wise> <Lety - yet>



ECC 9: 16 Then said I, Wisdom [is] better than strength:

nevertheless the poor man's wisdom [is] despised, and his words
are

not heard. <Leta -are> <Letb -better> <Letd - despised> <Leth -
heard>

<Letn -nevertheless> <Letp -poor> <Lets -said> <Lets -strength>

<Lett -than> <Lett -then> <Letw -wisdom> < Letw -words>



ECC 9: 17 The words of wise [men are] heard in quiet more than
the

cry of him that ruleth among fools. <Leta -among> <Leta - are>
<Letc

-cry> <Letf -fools> <Leth -heard> <Leth -him> <Letm -men> <Letm

-more> <Letq -quiet> <Letr -ruleth> <Lett - than> <Letw -wise>
<Letw

-words>



ECC 9: 18 Wisdom [is] better than weapons of war: but one sinner

destroyeth much good. <Letb -better> <Letd - destroyeth> <Letg -
good>

<Letm -much> <Leto -one> <Lets -sinner> < Lett -than> <Letw -war>

<Letw -weapons> <Letw -wisdom>



ECC 10: 1 Dead flies cause the ointment of the apothecary to send

forth a stinking savour: [so doth] a little folly him that is in

reputation for wisdom [and] honour. <Leta -apothecary> < Letc -
cause>

<Letd -dead> <Letd -doth> <Letf -flies> < Letf -folly> <Letf -
forth>

<Leth -him> <Leth -honour> <Letl -little> < Leto -ointment> <Letr

-reputation> <Lets -savour> <Lets -send> <Lets - so> <Lets -
stinking>

<Letw -wisdom>



ECC 10: 2 A wise man's heart [is] at his right hand; but a fool's

heart at his left. <Leth -hand> <Leth -heart> < Letl -left> <Letr

-right> <Letw -wise>



ECC 10: 3 Yea also, when he that is a fool walketh by the way,
his

wisdom faileth [ him] , and he saith to every one [that] he [is]
a

fool. <Leta -also> <Lete -every> <Letf -faileth> <Letf -fool>
<Leth

-him> <Leto -one> <Lets -saith> <Letw - walketh> <Letw -way> <Letw

-when> <Letw -wisdom> <Lety -yea>



ECC 10: 4 If the spirit of the ruler rise up against thee, leave
not

thy place; for yielding pacifieth great offences. <Leta - against>

<Letg -great> <Letl -leave> <Leto -offences> <Letp -pacifieth>
<Letp

-place> <Letr -rise> <Letr -ruler> <Lets - spirit> <Lety -
yielding>



ECC 10: 5 There is an evil [which] I have seen under the sun, as
an

error [which] proceedeth from the ruler: <Lete -error> < Lete -
evil>

<Leth -have> <Letp -proceedeth> <Letr -ruler> <Lets -seen> <Lets

-sun> <Lett -there> <Letu -under> <Letw - which>



ECC 10: 6 Folly is set in great dignity, and the rich sit in low

place. <Letd -dignity> <Letf -folly> <Letg - great> <Letl -low>
<Letp

-place> <Letr -rich> <Lets -set> <Lets -sit>



ECC 10: 7 I have seen servants upon horses, and princes walking
as

servants upon the earth. <Lete -earth> <Leth -have> <Leth -
horses>

<Letp -princes> <Lets -seen> <Lets -servants> <Letw -walking>



ECC 10: 8 He that diggeth a pit shall fall into it; and whoso

breaketh an hedge, a serpent shall bite him. <Letb -bite> <Letb

-breaketh> <Letd -diggeth> <Letf -fall> <Leth - hedge> <Leth -him>

<Leti -into> <Letp -pit> <Lets -serpent> < Letw -whoso>



ECC 10: 9 Whoso removeth stones shall be hurt therewith; [and] he

that cleaveth wood shall be endangered thereby. <Letc - cleaveth>

<Lete -endangered> <Leth -hurt> <Letr -removeth> <Lets -stones>

<Lett -thereby> <Lett -therewith> <Letw -whoso> <Letw -wood>



ECC 10: 10 If the iron be blunt, and he do not whet the edge,
then

must he put to more strength: but wisdom [is] profitable to
direct.

<Letb -blunt> <Letd -direct> <Letd -do> < Lete -edge> <Leti -iron>

<Letm -more> <Letm -must> <Letp -profitable> <Letp -put> <Lets

-strength> <Lett -then> <Letw -whet> <Letw - wisdom>



ECC 10: 11 Surely the serpent will bite without enchantment; and
a

babbler is no better. <Letb -babbler> <Letb -better> <Letb -bite>

<Lete -enchantment> <Letn -no> <Lets -serpent> <Lets -surely>
<Letw

-will> <Letw -without>



ECC 10: 12 The words of a wise man's mouth [are] gracious; but
the

lips of a fool will swallow up himself. <Leta -are> < Letf -fool>

<Letg -gracious> <Leth -himself> <Letl -lips> <Letm -mouth> <Lets

-swallow> <Letw -will> <Letw -wise> <Letw - words>





ECC 10: 13 The beginning of the words of his mouth [is]
foolishness:

and the end of his talk [is] mischievous madness. <Letb -
beginning>

<Lete -end> <Letf -foolishness> <Letm -madness> <Letm -
mischievous>

<Letm -mouth> <Lett -talk> <Letw -words>



ECC 10: 14 A fool also is full of words: a man cannot tell what

shall be; and what shall be after him, who can tell him? <Leta

-after> <Leta -also> <Letc -can> <Letc - cannot> <Letf -fool>
<Letf

-full> <Leth -him> <Letm -man> <Lett -tell> <Letw -what> <Letw -
who>

<Letw -words>



ECC 10: 15 The labour of the foolish wearieth every one of them,

because he knoweth not how to go to the city. <Letb - because>
<Letc

-city> <Lete -every> <Letf -foolish> <Letg - go> <Leth -how> <Letk

-knoweth> <Letl -labour> <Leto -one> <Letw - wearieth>



ECC 10: 16 Woe to thee, O land, when thy king [is] a child, and
thy

princes eat in the morning! <Letc -child> <Lete -eat> <Letk -
king>

<Letl -land> <Letm -morning> <Letp -princes> <Letw -when> <Letw

-woe>



ECC 10: 17 Blessed [art] thou, O land, when thy king [is] the
son of

nobles, and thy princes eat in due season, for strength, and not
for

drunkenness! <Leta -art> <Letb -blessed> <Letd - drunkenness>
<Letd

-due> <Lete -eat> <Letk -king> <Letl -land> <Letn -nobles> <Letp

-princes> <Lets -season> <Lets -son> <Lets - strength> <Letw -
when>



ECC 10: 18 By much slothfulness the building decayeth; and
through

idleness of the hands the house droppeth through. <Letb -
building>

<Letd -decayeth> <Letd -droppeth> <Leth -hands> <Leth -house>
<Leti

-idleness> <Letm -much> <Lets -slothfulness> < Lett -through>



ECC 10: 19 A feast is made for laughter, and wine maketh merry:
but

money answereth all [things] . <Leta -all> <Leta - answereth>
<Letf

-feast> <Letl -laughter> <Letm -made> <Letm - maketh> <Letm -
merry>

<Letm -money> <Lett -things> <Letw -wine>



ECC 10: 20 Curse not the king, no not in thy thought; and curse
not

the rich in thy bedchamber: for a bird of the air shall carry the

voice, and that which hath wings shall tell the matter. <Leta -
air>

<Letb -bedchamber> <Letb -bird> <Letc -carry> <Letc -curse> <Leth

-hath> <Letk -king> <Letm -matter> <Letn -no> <Letr -rich> <Lett

-tell> <Lett -thought> <Letv -voice> <Letw - which> <Letw -wings>



ECC 11: 1 Cast thy bread upon the waters: for thou shalt find it

after many days. <Leta -after> <Letb -bread> <Letc -cast> <Letd

-days> <Letf -find> <Letm -many> <Letw - waters>



ECC 11: 2 Give a portion to seven, and also to eight; for thou

knowest not what evil shall be upon the earth. <Leta -also> <Lete

-earth> <Lete -eight> <Lete -evil> <Letg - give> <Letk -knowest>

<Letp -portion> <Lets -seven> <Letw -what>



ECC 11: 3 If the clouds be full of rain, they empty [themselves]

upon the earth: and if the tree fall toward the south, or toward
the

north, in the place where the tree falleth, there it shall be.
<Letc

-clouds> <Lete -earth> <Lete -empty> <Letf - fall> <Letf -falleth>

<Letf -full> <Letn -north> <Leto -or> <Letp - place> <Letr -rain>

<Lets -south> <Lett -themselves> <Lett -there> <Lett -toward>
<Lett

-tree> <Letw -where>



ECC 11: 4 He that observeth the wind shall not sow; and he that

regardeth the clouds shall not reap. <Letc -clouds> <Leto

-observeth> <Letr -reap> <Letr -regardeth> < Lets -sow> <Letw -
wind>



ECC 11: 5 As thou knowest not what [is] the way of the spirit,
[nor]

how the bones [do grow] in the womb of her that is with child:
even

so thou knowest not the works of God who maketh all. <Leta - all>

<Letb -bones> <Letc -child> <Letd -do> <Lete -even> <Letg -god>

<Letg -grow> <Leth -how> <Letk -knowest> < Letm -maketh> <Letn -
nor>

<Lets -so> <Lets -spirit> <Letw -way> <Letw - what> <Letw -who>
<Letw

-with> <Letw -womb> <Letw -works>



ECC 11: 6 In the morning sow thy seed, and in the evening
withhold

not thine hand: for thou knowest not whether shall prosper,
either

this or that, or whether they both [shall be] alike good. <Leta

-alike> <Letb -both> <Lete -either> <Lete - evening> <Letg -good>

<Leth -hand> <Letk -knowest> <Letm -morning> <Leto -or> <Letp

-prosper> <Lets -seed> <Lets -sow> <Lett - thine> <Lett -this>
<Letw

-whether> <Letw -withhold>



ECC 11: 7 Truly the light [is] sweet, and a pleasant [thing it
is]

for the eyes to behold the sun: <Letb -behold> <Lete - eyes> <Letl

-light> <Letp -pleasant> <Lets -sun> <Lets - sweet> <Lett -thing>

<Lett -truly>



ECC 11: 8 But if a man live many years, [and] rejoice in them
all;

yet let him remember the days of darkness; for they shall be
many.

All that cometh [is] vanity. <Leta -all> <Letc - cometh> <Letd

-darkness> <Letd -days> <Leth -him> <Letl - let> <Letl -live>
<Letm

-man> <Letm -many> <Letr -rejoice> <Letr - remember> <Letv -
vanity>

<Lety -years> <Lety -yet>



ECC 11: 9 Rejoice, O young man, in thy youth; and let thy heart

cheer thee in the days of thy youth, and walk in the ways of
thine

heart, and in the sight of thine eyes: but know thou, that for
all

these [things] God will bring thee into judgment. <Leta - all>
<Letb

-bring> <Letc -cheer> <Letd -days> <Lete - eyes> <Letg -god> <Leth

-heart> <Leti -into> <Letj -judgment> <Letk - know> <Letl -let>
<Letm

-man> <Letr -rejoice> <Lets -sight> <Lett - these> <Lett -thine>

<Lett -things> <Letw -walk> <Letw -ways> < Letw -will> <Lety -
young>

<Lety -youth>





ECC 11: 10 Therefore remove sorrow from thy heart, and put away
evil

from thy flesh: for childhood and youth [are] vanity. <Leta - are>

<Leta -away> <Letc -childhood> <Lete -evil> < Letf -flesh> <Leth

-heart> <Letp -put> <Letr -remove> <Lets - sorrow> <Lett -
therefore>

<Letv -vanity> <Lety -youth>



ECC 12: 1 Remember now thy Creator in the days of thy youth,
while

the evil days come not, nor the years draw nigh, when thou shalt

say, I have no pleasure in them; <Letc -come> <Letc - creator>
<Letd

-days> <Letd -draw> <Lete -evil> <Leth -have> <Letn -nigh> <Letn

-no> <Letn -nor> <Letn -now> <Letp -pleasure> <Letr -remember>
<Lets

-say> <Letw -when> <Letw -while> <Lety - years> <Lety -youth>



ECC 12: 2 While the sun, or the light, or the moon, or the stars,
be

not darkened, nor the clouds return after the rain: <Leta - after>

<Letc -clouds> <Letd -darkened> <Letl -light> <Letm -moon> <Letn

-nor> <Leto -or> <Letr -rain> <Letr -return> <Lets -stars> <Lets

-sun> <Letw -while>



ECC 12: 3 In the day when the keepers of the house shall tremble,

and the strong men shall bow themselves, and the grinders cease

because they are few, and those that look out of the windows be

darkened, <Leta -are> <Letb -because> <Letb - bow> <Letc -cease>

<Letd -darkened> <Letd -day> <Letf -few> < Letg -grinders> <Leth

-house> <Letk -keepers> <Letl -look> <Letm - men> <Lets -strong>

<Lett -themselves> <Lett -those> <Lett -tremble> <Letw -when>
<Letw

-windows>



ECC 12: 4 And the doors shall be shut in the streets, when the
sound

of the grinding is low, and he shall rise up at the voice of the

bird, and all the daughters of music shall be brought low; < Leta

-all> <Letb -bird> <Letb -brought> <Letd - daughters> <Letd -
doors>

<Letg -grinding> <Letl -low> <Letm -music> < Letr -rise> <Lets -
shut>

<Lets -sound> <Lets -streets> <Letv -voice> < Letw -when>





ECC 12: 5 Also [when] they shall be afraid of [that which is]
high,

and fears [ shall be] in the way, and the almond tree shall

flourish, and the grasshopper shall be a burden, and desire shall

fail: because man goeth to his long home, and the mourners go
about

the streets: <Leta -afraid> <Leta -almond> <Leta - also> <Letb

-because> <Letb -burden> <Letd -desire> <Letf - fail> <Letf -
fears>

<Letf -flourish> <Letg -go> <Letg -goeth> < Letg -grasshopper>
<Leth

-high> <Leth -home> <Letl -long> <Letm -man> <Letm -mourners>
<Lets

-streets> <Lett -tree> <Letw -way> <Letw - when> <Letw -which>



ECC 12: 6 Or ever the silver cord be loosed, or the golden bowl
be

broken, or the pitcher be broken at the fountain, or the wheel

broken at the cistern. <Letb -bowl> <Letb -broken> <Letc -
cistern>

<Letc -cord> <Lete -ever> <Letf -fountain> < Letg -golden> <Letl

-loosed> <Leto -or> <Letp -pitcher> <Lets - silver> <Letw -wheel>



ECC 12: 7 Then shall the dust return to the earth as it was: and
the

spirit shall return unto God who gave it. <Letd -dust> < Lete -
earth>

<Letg -gave> <Letg -god> <Letr -return> < Lets -spirit> <Lett -
then>

<Letw -who>



ECC 12: 8 Vanity of vanities, saith the preacher; all [is]
vanity.

<Leta -all> <Letp -preacher> <Lets -saith> < Letv -vanities> <Letv

-vanity>



ECC 12: 9 And moreover, because the preacher was wise, he still

taught the people knowledge; yea, he gave good heed, and sought
out,

[and] set in order many proverbs. <Letb -because> <Letg - gave>
<Letg

-good> <Leth -heed> <Letk -knowledge> <Letm - many> <Letm -
moreover>

<Leto -order> <Letp -people> <Letp -preacher> <Letp -proverbs>
<Lets

-set> <Lets -sought> <Lets -still> <Lett - taught> <Letw -wise>
<Lety

-yea>



ECC 12: 10 The preacher sought to find out acceptable words: and

[that which was] written [was] upright, [even] words of truth.
<Lete

-even> <Letf -find> <Letp -preacher> <Lets - sought> <Lett -truth>

<Letu -upright> <Letw -which> <Letw -words> < Letw -written>



ECC 12: 11 The words of the wise [are] as goads, and as nails

fastened [by] the masters of assemblies, [which] are given from
one

shepherd. <Leta -are> <Leta -assemblies> <Letf - fastened> <Letg

-given> <Letg -goads> <Letm -masters> <Letn - nails> <Leto -one>

<Lets -shepherd> <Letw -which> <Letw -wise> < Letw -words>



ECC 12: 12 And further, by these, my son, be admonished: of
making

many books [ there is] no end; and much study [is] a weariness of

the flesh. <Letb -books> <Lete -end> <Letf - flesh> <Letf -
further>

<Letm -making> <Letm -many> <Letm -much> < Letn -no> <Lets -son>

<Lets -study> <Lett -there> <Lett -these> < Letw -weariness>





ECC 12: 13 Let us hear the conclusion of the whole matter: Fear
God,

and keep his commandments: for this [is] the whole [duty] of man.

<Letc -commandments> <Letc -conclusion> <Letd - duty> <Letf -fear>

<Letg -god> <Leth -hear> <Letk -keep> <Letl - let> <Letm -man>
<Letm

-matter> <Lett -this> <Letw -whole>



ECC 12: 14 For God shall bring every work into judgment, with
every

secret thing, whether [it be] good, or whether [it be] evil.
<Letb

-bring> <Lete -every> <Lete -evil> <Letg - god> <Letg -good> <Leti

-into> <Letj -judgment> <Leto -or> <Lets - secret> <Lett -thing>

<Letw -whether> <Letw -with> <Letw -work>









  
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