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ROM 1: 1 Paul, a servant of Jesus Christ, called [to be] an


apostle,

separated unto the gospel of God, <Leta -apostle> <Letc - called>

<Letc -christ> <Letg -god> <Letg -gospel> < Letj -jesus> <Letp -
paul>

<Lets -separated> <Lets -servant>



ROM 1: 2 ( Which he had promised afore by his prophets in the
holy

scriptures, ) <Leta -afore> <Leth -had> <Leth - holy> <Letp

-promised> <Letp -prophets> <Lets -scriptures> < Letw -which>



ROM 1: 3 Concerning his Son Jesus Christ our Lord, which was
made of

the seed of David according to the flesh; <Letc -christ> <Letc

-concerning> <Letd -david> <Letf -flesh> <Letj - jesus> <Letl -
lord>

<Letm -made> <Lets -seed> <Lets -son> <Letw - which>



ROM 1: 4 And declared [to be] the Son of God with power,
according

to the spirit of holiness, by the resurrection from the dead:
<Letd

-dead> <Letd -declared> <Letg -god> <Leth - holiness> <Letp -
power>

<Letr -resurrection> <Lets -son> <Lets -spirit> <Letw -with>



ROM 1: 5 By whom we have received grace and apostleship, for

obedience to the faith among all nations, for his name: <Leta -
all>

<Leta -among> <Leta -apostleship> <Letf -faith> <Letg -grace>
<Leth

-have> <Letn -name> <Letn -nations> <Leto - obedience> <Letr

-received> <Letw -whom>



ROM 1: 6 Among whom are ye also the called of Jesus Christ: < Leta

-also> <Leta -among> <Leta -are> <Letc - called> <Letc -christ>
<Letj

-jesus> <Letw -whom>





ROM 1: 7 To all that be in Rome, beloved of God, called [to be]

saints: Grace to you and peace from God our Father, and the Lord

Jesus Christ. <Leta -all> <Letb -beloved> <Letc - called> <Letc

-christ> <Letf -father> <Letg -god> <Letg - grace> <Letj -jesus>

<Letl -lord> <Letp -peace> <Letr -rome> < Lets -saints>





ROM 1: 8 First, I thank my God through Jesus Christ for you all,

that your faith is spoken of throughout the whole world. <Leta -
all>

<Letc -christ> <Letf -faith> <Letf -first> < Letg -god> <Letj -
jesus>

<Lets -spoken> <Lett -thank> <Lett -through> <Lett -throughout>

<Letw -whole> <Letw -world> <Lety -your>



ROM 1: 9 For God is my witness, whom I serve with my spirit in
the

gospel of his Son, that without ceasing I make mention of you
always

in my prayers; <Leta -always> <Letc -ceasing> < Letg -god> <Letg

-gospel> <Letm -make> <Letm -mention> <Letp - prayers> <Lets -
serve>

<Lets -son> <Lets -spirit> <Letw -whom> < Letw -with> <Letw -
without>

<Letw -witness>



ROM 1: 10 Making request, if by any means now at length I might
have

a prosperous journey by the will of God to come unto you. <Leta

-any> <Letc -come> <Letg -god> <Leth -have> <Letj -journey> <Letl

-length> <Letm -making> <Letm -means> <Letm - might> <Letn -now>

<Letp -prosperous> <Letr -request> <Letw -will>



ROM 1: 11 For I long to see you, that I may impart unto you some

spiritual gift, to the end ye may be established; <Lete - end>
<Lete

-established> <Letg -gift> <Leti -impart> <Letl -long> <Letm -
may>

<Lets -see> <Lets -some> <Lets -spiritual>





ROM 1: 12 That is, that I may be comforted together with you by
the

mutual faith both of you and me. <Letb -both> <Letc - comforted>

<Letf -faith> <Letm -may> <Letm -mutual> < Lett -together> <Letw

-with>



ROM 1: 13 Now I would not have you ignorant, brethren, that

oftentimes I purposed to come unto you, ( but was let hitherto, )

that I might have some fruit among you also, even as among other

Gentiles. <Leta -also> <Leta -among> <Letb - brethren> <Letc -
come>

<Lete -even> <Letf -fruit> <Letg -gentiles> < Leth -have> <Leth

-hitherto> <Leti -ignorant> <Letl -let> <Letm - might> <Letn -now>

<Leto -oftentimes> <Leto -other> <Letp - purposed> <Lets -some>
<Letw

-would>



ROM 1: 14 I am debtor both to the Greeks, and to the Barbarians;

both to the wise, and to the unwise. <Letb -barbarians> < Letb -
both>

<Letd -debtor> <Letg -greeks> <Letu -unwise> <Letw -wise>



ROM 1: 15 So, as much as in me is, I am ready to preach the
gospel

to you that are at Rome also. <Leta -also> <Leta -are> <Letg

-gospel> <Letm -much> <Letp -preach> <Letr - ready> <Letr -rome>

<Lets -so>



ROM 1: 16 For I am not ashamed of the gospel of Christ: for it is

the power of God unto salvation to every one that believeth; to
the

Jew first, and also to the Greek. <Leta -also> <Leta - ashamed>
<Letb

-believeth> <Letc -christ> <Lete -every> <Letf - first> <Letg -
god>

<Letg -gospel> <Letg -greek> <Letj -jew> < Leto -one> <Letp -
power>

<Lets -salvation>



ROM 1: 17 For therein is the righteousness of God revealed from

faith to faith: as it is written, The just shall live by faith.

<Letf -faith> <Letg -god> <Letj -just> <Letl -live> <Letr -
revealed>

<Letr -righteousness> <Lett -therein> <Letw - written>



ROM 1: 18 For the wrath of God is revealed from heaven against
all

ungodliness and unrighteousness of men, who hold the truth in

unrighteousness; <Leta -against> <Leta -all> <Letg -god> <Leth

-heaven> <Leth -hold> <Letm -men> <Letr - revealed> <Lett -truth>

<Letu -ungodliness> <Letu -unrighteousness> <Letw - who> <Letw

-wrath>



ROM 1: 19 Because that which may be known of God is manifest in

them; for God hath showed [it] unto them. <Letb -because> <Letg

-god> <Leth -hath> <Letk -known> <Letm - manifest> <Letm -may>
<Lets

-showed> <Letw -which>



ROM 1: 20 For the invisible things of him from the creation of
the

world are clearly seen, being understood by the things that are

made, [even] his eternal power and Godhead; so that they are
without

excuse: <Leta -are> <Letb -being> <Letc - clearly> <Letc -
creation>

<Lete -eternal> <Lete -even> <Lete -excuse> < Letg -godhead> <Leth

-him> <Leti -invisible> <Letm -made> <Letp - power> <Lets -seen>

<Lets -so> <Lett -things> <Letu -understood> <Letw -without>
<Letw

-world>



ROM 1: 21 Because that, when they knew God, they glorified [him]
not

as God, neither were thankful; but became vain in their

imaginations, and their foolish heart was darkened. <Letb -
became>

<Letb -because> <Letd -darkened> <Letf -foolish> <Letg -
glorified>

<Letg -god> <Leth -heart> <Leth -him> <Leti - imaginations> <Letk

-knew> <Letn -neither> <Lett -thankful> <Letv - vain> <Letw -when>



ROM 1: 22 Professing themselves to be wise, they became fools,
<Letb

-became> <Letf -fools> <Letp -professing> <Lett -themselves>
<Letw

-wise>



ROM 1: 23 And changed the glory of the uncorruptible God into an

image made like to corruptible man, and to birds, and fourfooted

beasts, and creeping things. <Letb -beasts> <Letb - birds> <Letc

-changed> <Letc -corruptible> <Letc -creeping> < Letf -fourfooted>

<Letg -glory> <Letg -god> <Leti -image> < Leti -into> <Letl -like>

<Letm -made> <Letm -man> <Lett -things> < Letu -uncorruptible>



ROM 1: 24 Wherefore God also gave them up to uncleanness through
the

lusts of their own hearts, to dishonour their own bodies between

themselves: <Leta -also> <Letb -between> <Letb - bodies> <Letd

-dishonour> <Letg -gave> <Letg -god> <Leth - hearts> <Letl -lusts>

<Leto -own> <Lett -themselves> <Lett -through> <Letu -
uncleanness>

<Letw -wherefore>



ROM 1: 25 Who changed the truth of God into a lie, and worshipped

and served the creature more than the Creator, who is blessed for

ever. Amen. <Leta -amen> <Letb -blessed> <Letc - changed> <Letc

-creator> <Letc -creature> <Lete -ever> <Letg - god> <Leti -into>

<Letl -lie> <Letm -more> <Lets -served> < Lett -than> <Lett -
truth>

<Letw -who> <Letw -worshipped>



ROM 1: 26 For this cause God gave them up unto vile affections:
for

even their women did change the natural use into that which is

against nature: <Leta -affections> <Leta -against> <Letc -cause>

<Letc -change> <Letd -did> <Lete -even> < Letg -gave> <Letg -god>

<Leti -into> <Letn -natural> <Letn -nature> < Lett -this> <Letu -
use>

<Letv -vile> <Letw -which> <Letw -women>



ROM 1: 27 And likewise also the men, leaving the natural use of
the

woman, burned in their lust one toward another; men with men
working

that which is unseemly, and receiving in themselves that
recompense

of their error which was meet. <Leta -also> <Leta - another> <Letb

-burned> <Lete -error> <Letl -leaving> <Letl - likewise> <Letl -
lust>

<Letm -meet> <Letm -men> <Letn -natural> < Leto -one> <Letr

-receiving> <Letr -recompense> <Lett -themselves> <Lett -toward>

<Letu -unseemly> <Letu -use> <Letw -which> < Letw -with> <Letw

-woman> <Letw -working>



ROM 1: 28 And even as they did not like to retain God in [their]

knowledge, God gave them over to a reprobate mind, to do those

things which are not convenient; <Leta -are> <Letc - convenient>

<Letd -did> <Letd -do> <Lete -even> <Letg - gave> <Letg -god>
<Letk

-knowledge> <Letl -like> <Letm -mind> <Leto - over> <Letr -
reprobate>

<Letr -retain> <Lett -things> <Lett -those> < Letw -which>



ROM 1: 29 Being filled with all unrighteousness, fornication,

wickedness, covetousness, maliciousness; full of envy, murder,

debate, deceit, malignity; whisperers, <Leta -all> <Letb -being>

<Letc -covetousness> <Letd -debate> <Letd - deceit> <Lete -envy>

<Letf -filled> <Letf -fornication> <Letf -full> <Letm

-maliciousness> <Letm -malignity> <Letm -murder> <Letu

-unrighteousness> <Letw -whisperers> <Letw - wickedness> <Letw -
with>



ROM 1: 30 Backbiters, haters of God, despiteful, proud, boasters,

inventors of evil things, disobedient to parents, <Letb -
backbiters>

<Letb -boasters> <Letd -despiteful> <Letd - disobedient> <Lete -
evil>

<Letg -god> <Leth -haters> <Leti -inventors> <Letp -parents>
<Letp

-proud> <Lett -things>



ROM 1: 31 Without understanding, covenantbreakers, without
natural

affection, implacable, unmerciful: <Leta -affection> < Letc

-covenantbreakers> <Leti -implacable> <Letn - natural> <Letu

-understanding> <Letu -unmerciful> <Letw -without>



ROM 1: 32 Who knowing the judgment of God, that they which commit

such things are worthy of death, not only do the same, but have

pleasure in them that do them. <Leta -are> <Letc - commit> <Letd

-death> <Letd -do> <Letg -god> <Leth -have> <Letj -judgment>
<Letk

-knowing> <Leto -only> <Letp -pleasure> <Lets - same> <Lets -such>

<Lett -things> <Letw -which> <Letw -who> < Letw -worthy>



ROM 2: 1 Therefore thou art inexcusable, O man, whosoever thou
art

that judgest: for wherein thou judgest another, thou condemnest

thyself; for thou that judgest doest the same things. <Leta

-another> <Leta -art> <Letc -condemnest> <Letd - doest> <Leti

-inexcusable> <Letj -judgest> <Letm -man> <Lets -same> <Lett

-therefore> <Lett -things> <Lett -thyself> < Letw -wherein> <Letw

-whosoever>





ROM 2: 2 But we are sure that the judgment of God is according to

truth against them which commit such things. <Leta -against>
<Leta

-are> <Letc -commit> <Letg -god> <Letj - judgment> <Lets -such>
<Lets

-sure> <Lett -things> <Lett -truth> <Letw - which>



ROM 2: 3 And thinkest thou this, O man, that judgest them which
do

such things, and doest the same, that thou shalt escape the
judgment

of God? <Letd -do> <Letd -doest> <Lete -escape> <Letg -god> <Letj

-judgest> <Letj -judgment> <Letm -man> <Lets - same> <Lets -such>

<Lett -things> <Lett -thinkest> <Lett -this> <Letw -which>



ROM 2: 4 Or despisest thou the riches of his goodness and

forbearance and longsuffering; not knowing that the goodness of
God

leadeth thee to repentance? <Letd -despisest> <Letf - forbearance>

<Letg -god> <Letg -goodness> <Letk -knowing> <Letl -leadeth>
<Letl

-longsuffering> <Leto -or> <Letr -repentance> < Letr -riches>





ROM 2: 5 But after thy hardness and impenitent heart treasurest
up

unto thyself wrath against the day of wrath and revelation of the

righteous judgment of God; <Leta -after> <Leta - against> <Letd -
day>

<Letg -god> <Leth -hardness> <Leth -heart> < Leti -impenitent>
<Letj

-judgment> <Letr -revelation> <Letr -righteous> <Lett -thyself>

<Lett -treasurest> <Letw -wrath>



ROM 2: 6 Who will render to every man according to his deeds:
<Letd

-deeds> <Lete -every> <Letm -man> <Letr - render> <Letw -who>
<Letw

-will>



ROM 2: 7 To them who by patient continuance in well doing seek
for

glory and honour and immortality, eternal life: <Letc -
continuance>

<Letd -doing> <Lete -eternal> <Letg -glory> < Leth -honour> <Leti

-immortality> <Letl -life> <Letp -patient> < Lets -seek> <Letw -
well>

<Letw -who>



ROM 2: 8 But unto them that are contentious, and do not obey the

truth, but obey unrighteousness, indignation and wrath, <Leta -
are>

<Letc -contentious> <Letd -do> <Leti - indignation> <Leto -obey>

<Lett -truth> <Letu -unrighteousness> <Letw - wrath>



ROM 2: 9 Tribulation and anguish, upon every soul of man that
doeth

evil, of the Jew first, and also of the Gentile; <Leta - also>
<Leta

-anguish> <Letd -doeth> <Lete -every> <Lete - evil> <Letf -first>

<Letg -gentile> <Letj -jew> <Letm -man> < Lets -soul> <Lett

-tribulation>



ROM 2: 10 But glory, honour, and peace, to every man that worketh

good, to the Jew first, and also to the Gentile: <Leta - also>
<Lete

-every> <Letf -first> <Letg -gentile> <Letg - glory> <Letg -good>

<Leth -honour> <Letj -jew> <Letm -man> <Letp -peace> <Letw -
worketh>



ROM 2: 11 For there is no respect of persons with God. <Letg -
god>

<Letn -no> <Letp -persons> <Letr -respect> < Lett -there> <Letw

-with>



ROM 2: 12 For as many as have sinned without law shall also
perish

without law: and as many as have sinned in the law shall be
judged

by the law; <Leta -also> <Leth -have> <Letj - judged> <Letl -law>

<Letm -many> <Letp -perish> <Lets -sinned> < Letw -without>



ROM 2: 13 ( For not the hearers of the law [are] just before God,

but the doers of the law shall be justified. <Leta -are> <Letb

-before> <Letd -doers> <Letg -god> <Leth - hearers> <Letj -just>

<Letj -justified> <Letl -law>



ROM 2: 14 For when the Gentiles, which have not the law, do by

nature the things contained in the law, these, having not the
law,

are a law unto themselves: <Leta -are> <Letc - contained> <Letd -
do>

<Letg -gentiles> <Leth -have> <Leth -having> <Letl -law> <Letn

-nature> <Lett -themselves> <Lett -these> <Lett -things> <Letw

-when> <Letw -which>



ROM 2: 15 Which show the work of the law written in their hearts,

their conscience also bearing witness, and [their] thoughts the
mean

while accusing or else excusing one another; ) <Leta -also> <Leta

-another> <Letb -bearing> <Letc -conscience> < Lete -else> <Lete

-excusing> <Leth -hearts> <Letl -law> <Letm - mean> <Leto -one>
<Leto

-or> <Lets -show> <Lett -thoughts> <Letw - which> <Letw -while>
<Letw

-witness> <Letw -work> <Letw -written>



ROM 2: 16 In the day when God shall judge the secrets of men by

Jesus Christ according to my gospel. <Letc -christ> < Letd -day>

<Letg -god> <Letg -gospel> <Letj -jesus> < Letj -judge> <Letm -
men>

<Lets -secrets> <Letw -when>



ROM 2: 17 Behold, thou art called a Jew, and restest in the law,
and

makest thy boast of God, <Leta -art> <Letb -behold> <Letb -boast>

<Letc -called> <Letg -god> <Letj -jew> <Letl -law> <Letm -makest>

<Letr -restest>



ROM 2: 18 And knowest [his] will, and approvest the things that
are

more excellent, being instructed out of the law; <Leta -
approvest>

<Leta -are> <Letb -being> <Lete -excellent> < Leti -instructed>
<Letk

-knowest> <Letl -law> <Letm -more> <Lett - things> <Letw -will>



ROM 2: 19 And art confident that thou thyself art a guide of the

blind, a light of them which are in darkness, <Leta -are> <Leta

-art> <Letb -blind> <Letc -confident> <Letd - darkness> <Letg -
guide>

<Letl -light> <Lett -thyself> <Letw -which>



ROM 2: 20 An instructor of the foolish, a teacher of babes, which

hast the form of knowledge and of the truth in the law. <Letb

-babes> <Letf -foolish> <Letf -form> <Leth - hast> <Leti -
instructor>

<Letk -knowledge> <Letl -law> <Lett -teacher> <Lett -truth> <Letw

-which>



ROM 2: 21 Thou therefore which teachest another, teachest thou
not

thyself? thou that preachest a man should not steal, dost thou

steal? <Leta -another> <Letd -dost> <Letm -man> <Letp -preachest>

<Lets -should> <Lets -steal> <Lett -teachest> <Lett -therefore>

<Lett -thyself> <Letw -which>



ROM 2: 22 Thou that sayest a man should not commit adultery, dost

thou commit adultery? thou that abhorrest idols, dost thou commit

sacrilege? <Leta -adultery> <Letc -commit> <Letd - dost> <Leti

-idols> <Letm -man> <Lets -sacrilege> <Lets - sayest> <Lets -
should>



ROM 2: 23 Thou that makest thy boast of the law, through breaking

the law dishonourest thou God? <Letb -boast> <Letb - breaking>
<Letd

-dishonourest> <Letg -god> <Letl -law> <Letm - makest> <Lett

-through>



ROM 2: 24 For the name of God is blasphemed among the Gentiles

through you, as it is written. <Leta -among> <Letb - blasphemed>

<Letg -gentiles> <Letg -god> <Letn -name> < Lett -through> <Letw

-written>



ROM 2: 25 For circumcision verily profiteth, if thou keep the
law:

but if thou be a breaker of the law, thy circumcision is made

uncircumcision. <Letb -breaker> <Letc -circumcision> <Letk -keep>

<Letl -law> <Letm -made> <Letp -profiteth> < Letu -uncircumcision>

<Letv -verily>



ROM 2: 26 Therefore if the uncircumcision keep the righteousness
of

the law, shall not his uncircumcision be counted for
circumcision?

<Letc -circumcision> <Letc -counted> <Letk - keep> <Letl -law>
<Letr

-righteousness> <Lett -therefore> <Letu - uncircumcision>



ROM 2: 27 And shall not uncircumcision which is by nature, if it

fulfil the law, judge thee, who by the letter and circumcision
dost

transgress the law? <Letc -circumcision> <Letd -dost> <Letf -
fulfil>

<Letj -judge> <Letl -law> <Letl -letter> < Letn -nature> <Lett

-transgress> <Letu -uncircumcision> <Letw -which> <Letw -who>



ROM 2: 28 For he is not a Jew, which is one outwardly; neither
[is

that] circumcision, which is outward in the flesh: <Letc

-circumcision> <Letf -flesh> <Letj -jew> <Letn - neither> <Leto -
one>

<Leto -outward> <Leto -outwardly> <Letw -which>



ROM 2: 29 But he [is] a Jew, which is one inwardly; and
circumcision

[is that] of the heart, in the spirit, [and] not in the letter;

whose praise [is] not of men, but of God. <Letc - circumcision>
<Letg

-god> <Leth -heart> <Leti -inwardly> <Letj - jew> <Letl -letter>

<Letm -men> <Leto -one> <Letp -praise> <Lets -spirit> <Letw -
which>

<Letw -whose>



ROM 3: 1 What advantage then hath the Jew? or what profit [is
there]

of circumcision? <Leta -advantage> <Letc - circumcision> <Leth -
hath>

<Letj -jew> <Leto -or> <Letp -profit> <Lett - then> <Lett -there>

<Letw -what>



ROM 3: 2 Much every way: chiefly, because that unto them were

committed the oracles of God. <Letb -because> <Letc - chiefly>
<Letc

-committed> <Lete -every> <Letg -god> <Letm - much> <Leto -
oracles>

<Letw -way>



ROM 3: 3 For what if some did not believe? shall their unbelief
make

the faith of God without effect? <Letb -believe> <Letd - did>
<Lete

-effect> <Letf -faith> <Letg -god> <Letm - make> <Lets -some>
<Letu

-unbelief> <Letw -what> <Letw -without>



ROM 3: 4 God forbid: yea, let God be true, but every man a liar;
as

it is written, That thou mightest be justified in thy sayings,
and

mightest overcome when thou art judged. <Leta -art> < Lete -every>

<Letf -forbid> <Letg -god> <Letj -judged> < Letj -justified> <Letl

-let> <Letl -liar> <Letm -man> <Letm - mightest> <Leto -overcome>

<Lets -sayings> <Lett -true> <Letw -when> < Letw -written> <Lety

-yea>



ROM 3: 5 But if our unrighteousness commend the righteousness of

God, what shall we say? [Is] God unrighteous who taketh
vengeance? (

I speak as a man) <Letc -commend> <Letg -god> < Letm -man> <Letr

-righteousness> <Lets -say> <Lets -speak> <Lett -taketh> <Letu

-unrighteous> <Letu -unrighteousness> <Letv - vengeance> <Letw -
what>

<Letw -who>



ROM 3: 6 God forbid: for then how shall God judge the world?
<Letf

-forbid> <Letg -god> <Leth -how> <Letj - judge> <Lett -then> <Letw

-world>



ROM 3: 7 For if the truth of God hath more abounded through my
lie

unto his glory; why yet am I also judged as a sinner? <Leta -
also>

<Letg -glory> <Letg -god> <Leth -hath> <Letj -judged> <Letl -lie>

<Letm -more> <Lets -sinner> <Lett -through> < Lett -truth> <Letw

-why> <Lety -yet>



ROM 3: 8 And not [rather] , ( as we be slanderously reported,
and as

some affirm that we say, ) Let us do evil, that good may come?
whose

damnation is just. <Leta -affirm> <Letc -come> < Letd -damnation>

<Letd -do> <Lete -evil> <Letg -good> <Letj - just> <Letl -let>
<Letm

-may> <Letr -rather> <Letr -reported> <Lets - say> <Lets

-slanderously> <Lets -some> <Letw -whose>



ROM 3: 9 What then? are we better [than they] ? No, in no wise:
for

we have before proved both Jews and Gentiles, that they are all

under sin; <Leta -all> <Leta -are> <Letb - before> <Letb -better>

<Letb -both> <Letg -gentiles> <Leth -have> < Letj -jews> <Letn -
no>

<Letp -proved> <Lets -sin> <Lett -than> < Lett -then> <Letu -
under>

<Letw -what> <Letw -wise>



ROM 3: 10 As it is written, There is none righteous, no, not one:

<Letn -no> <Letn -none> <Leto -one> <Letr - righteous> <Lett -
there>

<Letw -written>



ROM 3: 11 There is none that understandeth, there is none that

seeketh after God. <Leta -after> <Letg -god> <Letn -none> <Lets

-seeketh> <Lett -there> <Letu -understandeth>



ROM 3: 12 They are all gone out of the way, they are together
become

unprofitable; there is none that doeth good, no, not one. <Leta

-all> <Leta -are> <Letb -become> <Letd - doeth> <Letg -gone> <Letg

-good> <Letn -no> <Letn -none> <Leto -one> <Lett -there> <Lett

-together> <Letu -unprofitable> <Letw -way>



ROM 3: 13 Their throat [is] an open sepulchre; with their tongues

they have used deceit; the poison of asps [is] under their lips:

<Leta -asps> <Letd -deceit> <Leth -have> < Letl -lips> <Leto -
open>

<Letp -poison> <Lets -sepulchre> <Lett -throat> <Lett -tongues>

<Letu -under> <Letu -used> <Letw -with>



ROM 3: 14 Whose mouth [is] full of cursing and bitterness: < Letb

-bitterness> <Letc -cursing> <Letf -full> <Letm -mouth> <Letw

-whose>



ROM 3: 15 Their feet [are] swift to shed blood: <Leta -are> <Letb

-blood> <Letf -feet> <Lets -shed> <Lets - swift>



ROM 3: 16 Destruction and misery [are] in their ways: <Leta - are>

<Letd -destruction> <Letm -misery> <Letw -ways>



ROM 3: 17 And the way of peace have they not known: <Leth - have>

<Letk -known> <Letp -peace> <Letw -way>



ROM 3: 18 There is no fear of God before their eyes. <Letb -
before>

<Lete -eyes> <Letf -fear> <Letg -god> <Letn - no> <Lett -there>



ROM 3: 19 Now we know that what things soever the law saith, it

saith to them who are under the law: that every mouth may be

stopped, and all the world may become guilty before God. <Leta -
all>

<Leta -are> <Letb -become> <Letb -before> < Lete -every> <Letg -
god>

<Letg -guilty> <Letk -know> <Letl -law> < Letm -may> <Letm -mouth>

<Letn -now> <Lets -saith> <Lets -soever> < Lets -stopped> <Lett

-things> <Letu -under> <Letw -what> <Letw - who> <Letw -world>



ROM 3: 20 Therefore by the deeds of the law there shall no flesh
be

justified in his sight: for by the law [is] the knowledge of sin.

<Letd -deeds> <Letf -flesh> <Letj -justified> <Letk -knowledge>

<Letl -law> <Letn -no> <Lets -sight> <Lets - sin> <Lett -there>
<Lett

-therefore>



ROM 3: 21 But now the righteousness of God without the law is

manifested, being witnessed by the law and the prophets; <Letb

-being> <Letg -god> <Letl -law> <Letm - manifested> <Letn -now>
<Letp

-prophets> <Letr -righteousness> <Letw -without> <Letw -
witnessed>



ROM 3: 22 Even the righteousness of God [which is] by faith of
Jesus

Christ unto all and upon all them that believe: for there is no

difference: <Leta -all> <Letb -believe> <Letc - christ> <Letd

-difference> <Lete -even> <Letf -faith> <Letg - god> <Letj -jesus>

<Letn -no> <Letr -righteousness> <Lett -there> <Letw -which>



ROM 3: 23 For all have sinned, and come short of the glory of
God;

<Leta -all> <Letc -come> <Letg -glory> <Letg -god> <Leth -have>

<Lets -short> <Lets -sinned>





ROM 3: 24 Being justified freely by his grace through the
redemption

that is in Christ Jesus: <Letb -being> <Letc -christ> <Letf -
freely>

<Letg -grace> <Letj -jesus> <Letj -justified> <Letr -redemption>

<Lett -through>



ROM 3: 25 Whom God hath set forth [to be] a propitiation through

faith in his blood, to declare his righteousness for the
remission

of sins that are past, through the forbearance of God; <Leta -
are>

<Letb -blood> <Letd -declare> <Letf -faith> < Letf -forbearance>

<Letf -forth> <Letg -god> <Leth -hath> <Letp -past> <Letp

-propitiation> <Letr -remission> <Letr - righteousness> <Lets -
set>

<Lets -sins> <Lett -through> <Letw -whom>



ROM 3: 26 To declare, [I say] , at this time his righteousness:
that

he might be just, and the justifier of him which believeth in
Jesus.

<Letb -believeth> <Letd -declare> <Leth -him> <Letj -jesus> <Letj

-just> <Letj -justifier> <Letm -might> <Letr - righteousness>
<Lets

-say> <Lett -this> <Lett -time> <Letw -which>



ROM 3: 27 Where [is] boasting then? It is excluded. By what law?
of

works? Nay: but by the law of faith. <Letb -boasting> < Lete

-excluded> <Letf -faith> <Letl -law> <Letn - nay> <Lett -then>
<Letw

-what> <Letw -where> <Letw -works>



ROM 3: 28 Therefore we conclude that a man is justified by faith

without the deeds of the law. <Letc -conclude> <Letd - deeds>
<Letf

-faith> <Letj -justified> <Letl -law> <Letm - man> <Lett -
therefore>

<Letw -without>



ROM 3: 29 [Is he] the God of the Jews only? [is he] not also of
the

Gentiles? Yes, of the Gentiles also: <Leta -also> <Letg -
gentiles>

<Letg -god> <Letj -jews> <Leto -only> <Lety - yes>



ROM 3: 30 Seeing [it is] one God, which shall justify the

circumcision by faith, and uncircumcision through faith. <Letc

-circumcision> <Letf -faith> <Letg -god> <Letj - justify> <Leto -
one>

<Lets -seeing> <Lett -through> <Letu - uncircumcision> <Letw -
which>



ROM 3: 31 Do we then make void the law through faith? God forbid:

yea, we establish the law. <Letd -do> <Lete - establish> <Letf

-faith> <Letf -forbid> <Letg -god> <Letl - law> <Letm -make> <Lett

-then> <Lett -through> <Letv -void> <Lety - yea>





ROM 4: 1 What shall we say then that Abraham our father, as

pertaining to the flesh, hath found? <Letf -father> < Letf -flesh>

<Letf -found> <Leth -hath> <Letp -pertaining> <Lets -say> <Lett

-then> <Letw -what>



ROM 4: 2 For if Abraham were justified by works, he hath
[whereof]

to glory; but not before God. <Letb -before> <Letg - glory> <Letg

-god> <Leth -hath> <Letj -justified> <Letw - whereof> <Letw -
works>



ROM 4: 3 For what saith the scripture? Abraham believed God, and
it

was counted unto him for righteousness. <Letb -believed> <Letc

-counted> <Letg -god> <Leth -him> <Letr - righteousness> <Lets

-saith> <Lets -scripture> <Letw -what>





ROM 4: 4 Now to him that worketh is the reward not reckoned of

grace, but of debt. <Letd -debt> <Letg -grace> < Leth -him> <Letn

-now> <Letr -reckoned> <Letr -reward> <Letw - worketh>



ROM 4: 5 But to him that worketh not, but believeth on him that

justifieth the ungodly, his faith is counted for righteousness.

<Letb -believeth> <Letc -counted> <Letf -faith> <Leth -him> <Letj

-justifieth> <Leto -on> <Letr -righteousness> < Letu -ungodly>
<Letw

-worketh>



ROM 4: 6 Even as David also describeth the blessedness of the
man,

unto whom God imputeth righteousness without works, <Leta - also>

<Letb -blessedness> <Letd -david> <Letd - describeth> <Lete -even>

<Letg -god> <Leti -imputeth> <Letm -man> < Letr -righteousness>
<Letw

-whom> <Letw -without> <Letw -works>



ROM 4: 7 [Saying] , Blessed [are] they whose iniquities are

forgiven, and whose sins are covered. <Leta -are> <Letb - blessed>

<Letc -covered> <Letf -forgiven> <Leti - iniquities> <Lets -
saying>

<Lets -sins> <Letw -whose>



ROM 4: 8 Blessed [is] the man to whom the Lord will not impute
sin.

<Letb -blessed> <Leti -impute> <Letl -lord> < Letm -man> <Lets -
sin>

<Letw -whom> <Letw -will>



ROM 4: 9 [Cometh] this blessedness then upon the circumcision
[only]

, or upon the uncircumcision also? for we say that faith was

reckoned to Abraham for righteousness. <Leta -also> <Letb

-blessedness> <Letc -circumcision> <Letc -cometh> <Letf -faith>

<Leto -only> <Leto -or> <Letr -reckoned> < Letr -righteousness>
<Lets

-say> <Lett -then> <Lett -this> <Letu - uncircumcision>





ROM 4: 10 How was it then reckoned? when he was in circumcision,
or

in uncircumcision? Not in circumcision, but in uncircumcision.
<Letc

-circumcision> <Leth -how> <Leto -or> <Letr - reckoned> <Lett -
then>

<Letu -uncircumcision> <Letw -when>



ROM 4: 11 And he received the sign of circumcision, a seal of the

righteousness of the faith which [he had yet] being
uncircumcised:

that he might be the father of all them that believe, though
they be

not circumcised; that righteousness might be imputed unto them
also:

<Leta -all> <Leta -also> <Letb -being> <Letb -believe> <Letc

-circumcised> <Letc -circumcision> <Letf -faith> <Letf -father>

<Leth -had> <Leti -imputed> <Letm -might> < Letr -received> <Letr

-righteousness> <Lets -seal> <Lets -sign> <Lett -though> <Letu

-uncircumcised> <Letw -which> <Lety -yet>



ROM 4: 12 And the father of circumcision to them who are not of
the

circumcision only, but who also walk in the steps of that faith
of

our father Abraham, which [ he had] being [yet] uncircumcised.
<Leta

-also> <Leta -are> <Letb -being> <Letc - circumcision> <Letf -
faith>

<Letf -father> <Leth -had> <Leto -only> < Lets -steps> <Letu

-uncircumcised> <Letw -walk> <Letw -which> < Letw -who> <Lety -
yet>



ROM 4: 13 For the promise, that he should be the heir of the
world,

[was] not to Abraham, or to his seed, through the law, but
through

the righteousness of faith. <Letf -faith> <Leth -heir> <Letl -
law>

<Leto -or> <Letp -promise> <Letr -righteousness> <Lets -seed>
<Lets

-should> <Lett -through> <Letw -world>





ROM 4: 14 For if they which are of the law [be] heirs, faith is
made

void, and the promise made of none effect: <Leta -are> < Lete

-effect> <Letf -faith> <Leth -heirs> <Letl - law> <Letm -made>
<Letn

-none> <Letp -promise> <Letv -void> <Letw - which>



ROM 4: 15 Because the law worketh wrath: for where no law is,
[there

is] no transgression. <Letb -because> <Letl -law> < Letn -no>
<Lett

-there> <Lett -transgression> <Letw -where> < Letw -worketh> <Letw

-wrath>



ROM 4: 16 Therefore [it is] of faith, that [it might be] by
grace;

to the end the promise might be sure to all the seed; not to that

only which is of the law, but to that also which is of the faith
of

Abraham; who is the father of us all, <Leta -all> <Leta - also>
<Lete

-end> <Letf -faith> <Letf -father> <Letg - grace> <Letl -law>
<Letm

-might> <Leto -only> <Letp -promise> <Lets - seed> <Lets -sure>
<Lett

-therefore> <Letw -which> <Letw -who>



ROM 4: 17 ( As it is written, I have made thee a father of many

nations, ) before him whom he believed, [even] God, who
quickeneth

the dead, and calleth those things which be not as though they
were.

<Letb -before> <Letb -believed> <Letc -calleth> <Letd -dead>
<Lete

-even> <Letf -father> <Letg -god> <Leth - have> <Leth -him> <Letm

-made> <Letm -many> <Letn -nations> <Letq - quickeneth> <Lett

-things> <Lett -those> <Lett -though> <Letw - which> <Letw -who>

<Letw -whom> <Letw -written>



ROM 4: 18 Who against hope believed in hope, that he might become

the father of many nations, according to that which was spoken,
So

shall thy seed be. <Leta -against> <Letb -become> < Letb -
believed>

<Letf -father> <Leth -hope> <Letm -many> < Letm -might> <Letn

-nations> <Lets -seed> <Lets -so> <Lets - spoken> <Letw -which>
<Letw

-who>



ROM 4: 19 And being not weak in faith, he considered not his own

body now dead, when he was about an hundred years old, neither
yet

the deadness of Sarah's womb: <Letb -being> <Letb - body> <Letc

-considered> <Letd -dead> <Letd -deadness> < Letf -faith> <Leth

-hundred> <Letn -neither> <Letn -now> <Leto - old> <Leto -own>
<Letw

-weak> <Letw -when> <Letw -womb> <Lety - years> <Lety -yet>



ROM 4: 20 He staggered not at the promise of God through
unbelief;

but was strong in faith, giving glory to God; <Letf -faith> <Letg

-giving> <Letg -glory> <Letg -god> <Letp - promise> <Lets -
staggered>

<Lets -strong> <Lett -through> <Letu -unbelief>



ROM 4: 21 And being fully persuaded that, what he had promised,
he

was able also to perform. <Leta -also> <Letb -being> <Letf -
fully>

<Leth -had> <Letp -perform> <Letp -persuaded> <Letp -promised>
<Letw

-what>



ROM 4: 22 And therefore it was imputed to him for righteousness.

<Leth -him> <Leti -imputed> <Letr - righteousness> <Lett -
therefore>



ROM 4: 23 Now it was not written for his sake alone, that it was

imputed to him; <Leta -alone> <Leth -him> <Leti - imputed> <Letn

-now> <Lets -sake> <Letw -written>





ROM 4: 24 But for us also, to whom it shall be imputed, if we

believe on him that raised up Jesus our Lord from the dead; < Leta

-also> <Letb -believe> <Letd -dead> <Leth - him> <Leti -imputed>

<Letj -jesus> <Letl -lord> <Leto -on> <Letr - raised> <Letw -whom>



ROM 4: 25 Who was delivered for our offences, and was raised
again

for our justification. <Leta -again> <Letd -delivered> <Letj

-justification> <Leto -offences> <Letr -raised> <Letw -who>



ROM 5: 1 Therefore being justified by faith, we have peace with
God

through our Lord Jesus Christ: <Letb -being> <Letc - christ> <Letf

-faith> <Letg -god> <Leth -have> <Letj - jesus> <Letj -justified>

<Letl -lord> <Letp -peace> <Lett -therefore> <Lett -through>
<Letw

-with>



ROM 5: 2 By whom also we have access by faith into this grace

wherein we stand, and rejoice in hope of the glory of God. < Leta

-also> <Letf -faith> <Letg -glory> <Letg - god> <Letg -grace>
<Leth

-have> <Leth -hope> <Leti -into> <Letr - rejoice> <Lets -stand>
<Lett

-this> <Letw -wherein> <Letw -whom>



ROM 5: 3 And not only [so] , but we glory in tribulations also:

knowing that tribulation worketh patience; <Leta -also> < Letg

-glory> <Letk -knowing> <Leto -only> <Letp - patience> <Lets -so>

<Lett -tribulation> <Lett -tribulations> <Letw - worketh>



ROM 5: 4 And patience, experience; and experience, hope: <Lete

-experience> <Leth -hope> <Letp -patience>



ROM 5: 5 And hope maketh not ashamed; because the love of God is

shed abroad in our hearts by the Holy Ghost which is given unto
us.

<Leta -ashamed> <Letb -because> <Letg -ghost> <Letg -given> <Letg

-god> <Leth -hearts> <Leth -holy> <Leth - hope> <Letl -love> <Letm

-maketh> <Lets -shed> <Letw -which>





ROM 5: 6 For when we were yet without strength, in due time
Christ

died for the ungodly. <Letc -christ> <Letd -died> < Letd -due>
<Lets

-strength> <Lett -time> <Letu -ungodly> <Letw - when> <Letw -
without>

<Lety -yet>



ROM 5: 7 For scarcely for a righteous man will one die: yet

peradventure for a good man some would even dare to die. <Letd

-dare> <Letd -die> <Lete -even> <Letg -good> <Letm -man> <Leto -
one>

<Letp -peradventure> <Letr -righteous> <Lets - scarcely> <Lets -
some>

<Letw -will> <Letw -would> <Lety -yet>



ROM 5: 8 But God commendeth his love toward us, in that, while we

were yet sinners, Christ died for us. <Letc -christ> < Letc

-commendeth> <Letd -died> <Letg -god> <Letl - love> <Lets -
sinners>

<Lett -toward> <Letw -while> <Lety -yet>



ROM 5: 9 Much more then, being now justified by his blood, we
shall

be saved from wrath through him. <Letb -being> <Letb - blood>
<Leth

-him> <Letj -justified> <Letm -more> <Letm - much> <Letn -now>
<Lets

-saved> <Lett -then> <Lett -through> <Letw - wrath>



ROM 5: 10 For if, when we were enemies, we were reconciled to
God by

the death of his Son, much more, being reconciled, we shall be
saved

by his life. <Letb -being> <Letd -death> <Lete - enemies> <Letg -
god>

<Letl -life> <Letm -more> <Letm -much> <Letr -reconciled> <Lets

-saved> <Lets -son> <Letw -when>



ROM 5: 11 And not only [so] , but we also joy in God through our

Lord Jesus Christ, by whom we have now received the atonement.
<Leta

-also> <Leta -atonement> <Letc -christ> <Letg - god> <Leth -have>

<Letj -jesus> <Letj -joy> <Letl -lord> <Letn -now> <Leto -only>

<Letr -received> <Lets -so> <Lett -through> < Letw -whom>





ROM 5: 12 Wherefore, as by one man sin entered into the world,
and

death by sin; and so death passed upon all men, for that all have

sinned: <Leta -all> <Letd -death> <Lete - entered> <Leth -have>
<Leti

-into> <Letm -man> <Letm -men> <Leto -one> <Letp -passed> <Lets

-sin> <Lets -sinned> <Lets -so> <Letw - wherefore> <Letw -world>



ROM 5: 13 ( For until the law sin was in the world: but sin is
not

imputed when there is no law. <Leti -imputed> <Letl - law> <Letn -
no>

<Lets -sin> <Lett -there> <Letu -until> < Letw -when> <Letw -
world>



ROM 5: 14 Nevertheless death reigned from Adam to Moses, even
over

them that had not sinned after the similitude of Adam's

transgression, who is the figure of him that was to come. <Leta

-after> <Letc -come> <Letd -death> <Lete - even> <Letf -figure>
<Leth

-had> <Leth -him> <Letm -moses> <Letn - nevertheless> <Leto -over>

<Letr -reigned> <Lets -similitude> <Lets - sinned> <Lett

-transgression> <Letw -who>



ROM 5: 15 But not as the offence, so also [is] the free gift.
For if

through the offence of one many be dead, much more the grace of
God,

and the gift by grace, [ which is] by one man, Jesus Christ, hath

abounded unto many. <Leta -also> <Letc -christ> < Letd -dead>
<Letf

-free> <Letg -gift> <Letg -god> <Letg -grace> <Leth -hath> <Letj

-jesus> <Letm -man> <Letm -many> <Letm -more> <Letm -much> <Leto

-offence> <Leto -one> <Lets -so> <Lett - through> <Letw -which>



ROM 5: 16 And not as [it was] by one that sinned, [so is] the
gift:

for the judgment [was] by one to condemnation, but the free gift

[is] of many offences unto justification. <Letc - condemnation>
<Letf

-free> <Letg -gift> <Letj -judgment> <Letj - justification> <Letm

-many> <Leto -offences> <Leto -one> <Lets - sinned> <Lets -so>



ROM 5: 17 For if by one man's offence death reigned by one; much

more they which receive abundance of grace and of the gift of

righteousness shall reign in life by one, Jesus Christ. ) <Letc

-christ> <Letd -death> <Letg -gift> <Letg - grace> <Letj -jesus>

<Letl -life> <Letm -more> <Letm -much> <Leto -offence> <Leto -
one>

<Letr -receive> <Letr -reign> <Letr -reigned> <Letr -
righteousness>

<Letw -which>





ROM 5: 18 Therefore as by the offence of one [judgment came] upon

all men to condemnation; even so by the righteousness of one [the

free gift came] upon all men unto justification of life. <Leta -
all>

<Letc -came> <Letc -condemnation> <Lete -even> <Letf -free> <Letg

-gift> <Letj -judgment> <Letj -justification> < Letl -life> <Letm

-men> <Leto -offence> <Leto -one> <Letr - righteousness> <Lets -
so>

<Lett -therefore>



ROM 5: 19 For as by one man's disobedience many were made
sinners,

so by the obedience of one shall many be made righteous. <Letd

-disobedience> <Letm -made> <Letm -many> <Leto - obedience> <Leto

-one> <Letr -righteous> <Lets -sinners> <Lets - so>



ROM 5: 20 Moreover the law entered, that the offence might
abound.

But where sin abounded, grace did much more abound: <Letd - did>

<Lete -entered> <Letg -grace> <Letl -law> < Letm -might> <Letm -
more>

<Letm -moreover> <Letm -much> <Leto -offence> <Lets -sin> <Letw

-where>



ROM 5: 21 That as sin hath reigned unto death, even so might
grace

reign through righteousness unto eternal life by Jesus Christ our

Lord. <Letc -christ> <Letd -death> <Lete - eternal> <Lete -even>

<Letg -grace> <Leth -hath> <Letj -jesus> < Letl -life> <Letl -
lord>

<Letm -might> <Letr -reign> <Letr -reigned> < Letr -righteousness>

<Lets -sin> <Lets -so> <Lett -through>



ROM 6: 1 What shall we say then? Shall we continue in sin, that

grace may abound? <Letc -continue> <Letg -grace> < Letm -may>
<Lets

-say> <Lets -sin> <Lett -then> <Letw -what>



ROM 6: 2 God forbid. How shall we, that are dead to sin, live any

longer therein? <Leta -any> <Leta -are> <Letd - dead> <Letf -
forbid>

<Letg -god> <Leth -how> <Letl -live> <Letl - longer> <Lets -sin>

<Lett -therein>



ROM 6: 3 Know ye not, that so many of us as were baptized into
Jesus

Christ were baptized into his death? <Letb -baptized> < Letc -
christ>

<Letd -death> <Leti -into> <Letj -jesus> < Letk -know> <Letm -
many>

<Lets -so>



ROM 6: 4 Therefore we are buried with him by baptism into death:

that like as Christ was raised up from the dead by the glory of
the

Father, even so we also should walk in newness of life. <Leta -
also>

<Leta -are> <Letb -baptism> <Letb -buried> < Letc -christ> <Letd

-dead> <Letd -death> <Lete -even> <Letf - father> <Letg -glory>
<Leth

-him> <Leti -into> <Letl -life> <Letl -like> <Letn -newness>
<Letr

-raised> <Lets -should> <Lets -so> <Lett - therefore> <Letw -walk>

<Letw -with>



ROM 6: 5 For if we have been planted together in the likeness of
his

death, we shall be also [in the likeness] of [his] resurrection:

<Leta -also> <Letb -been> <Letd -death> < Leth -have> <Letl

-likeness> <Letp -planted> <Letr -resurrection> <Lett -together>



ROM 6: 6 Knowing this, that our old man is crucified with [him] ,

that the body of sin might be destroyed, that henceforth we
should

not serve sin. <Letb -body> <Letc -crucified> < Letd -destroyed>

<Leth -henceforth> <Leth -him> <Letk -knowing> <Letm -man> <Letm

-might> <Leto -old> <Lets -serve> <Lets - should> <Lets -sin>
<Lett

-this> <Letw -with>



ROM 6: 7 For he that is dead is freed from sin. <Letd -dead>
<Letf

-freed> <Lets -sin>



ROM 6: 8 Now if we be dead with Christ, we believe that we shall

also live with him: <Leta -also> <Letb -believe> < Letc -christ>

<Letd -dead> <Leth -him> <Letl -live> <Letn - now> <Letw -with>



ROM 6: 9 Knowing that Christ being raised from the dead dieth no

more; death hath no more dominion over him. <Letb -being> <Letc

-christ> <Letd -dead> <Letd -death> <Letd - dieth> <Letd -
dominion>

<Leth -hath> <Leth -him> <Letk -knowing> < Letm -more> <Letn -no>

<Leto -over> <Letr -raised>



ROM 6: 10 For in that he died, he died unto sin once: but in
that he

liveth, he liveth unto God. <Letd -died> <Letg -god> <Letl -
liveth>

<Leto -once> <Lets -sin>





ROM 6: 11 Likewise reckon ye also yourselves to be dead indeed
unto

sin, but alive unto God through Jesus Christ our Lord. <Leta -
alive>

<Leta -also> <Letc -christ> <Letd -dead> < Letg -god> <Leti -
indeed>

<Letj -jesus> <Letl -likewise> <Letl -lord> < Letr -reckon> <Lets

-sin> <Lett -through> <Lety -yourselves>



ROM 6: 12 Let not sin therefore reign in your mortal body, that
ye

should obey it in the lusts thereof. <Letb -body> <Letl - let>
<Letl

-lusts> <Letm -mortal> <Leto -obey> <Letr - reign> <Lets -should>

<Lets -sin> <Lett -therefore> <Lett -thereof> <Lety -your>



ROM 6: 13 Neither yield ye your members [as] instruments of

unrighteousness unto sin: but yield yourselves unto God, as those

that are alive from the dead, and your members [as] instruments
of

righteousness unto God. <Leta -alive> <Leta -are> < Letd -dead>
<Letg

-god> <Leti -instruments> <Letm -members> <Letn -neither> <Letr

-righteousness> <Lets -sin> <Lett -those> <Letu -unrighteousness>

<Lety -yield> <Lety -your> <Lety -yourselves>



ROM 6: 14 For sin shall not have dominion over you: for ye are
not

under the law, but under grace. <Leta -are> <Letd - dominion>
<Letg

-grace> <Leth -have> <Letl -law> <Leto -over> <Lets -sin> <Letu

-under>



ROM 6: 15 What then? shall we sin, because we are not under the
law,

but under grace? God forbid. <Leta -are> <Letb - because> <Letf

-forbid> <Letg -god> <Letg -grace> <Letl - law> <Lets -sin> <Lett

-then> <Letu -under> <Letw -what>



ROM 6: 16 Know ye not, that to whom ye yield yourselves servants
to

obey, his servants ye are to whom ye obey; whether of sin unto

death, or of obedience unto righteousness? <Leta -are> < Letd -
death>

<Letk -know> <Leto -obedience> <Leto -obey> < Leto -or> <Letr

-righteousness> <Lets -servants> <Lets -sin> < Letw -whether>
<Letw

-whom> <Lety -yield> <Lety -yourselves>



ROM 6: 17 But God be thanked, that ye were the servants of sin,
but

ye have obeyed from the heart that form of doctrine which was

delivered you. <Letd -delivered> <Letd -doctrine> < Letf -form>
<Letg

-god> <Leth -have> <Leth -heart> <Leto - obeyed> <Lets -servants>

<Lets -sin> <Lett -thanked> <Letw -which>



ROM 6: 18 Being then made free from sin, ye became the servants
of

righteousness. <Letb -became> <Letb -being> <Letf - free> <Letm

-made> <Letr -righteousness> <Lets -servants> < Lets -sin> <Lett

-then>



ROM 6: 19 I speak after the manner of men because of the
infirmity

of your flesh: for as ye have yielded your members servants to

uncleanness and to iniquity unto iniquity; even so now yield your

members servants to righteousness unto holiness. <Leta - after>
<Letb

-because> <Lete -even> <Letf -flesh> <Leth - have> <Leth -
holiness>

<Leti -infirmity> <Leti -iniquity> <Letm - manner> <Letm -members>

<Letm -men> <Letn -now> <Letr -righteousness> <Lets -servants>
<Lets

-so> <Lets -speak> <Letu -uncleanness> <Lety - yield> <Lety -
yielded>

<Lety -your>



ROM 6: 20 For when ye were the servants of sin, ye were free from

righteousness. <Letf -free> <Letr -righteousness> < Lets -
servants>

<Lets -sin> <Letw -when>



ROM 6: 21 What fruit had ye then in those things whereof ye are
now

ashamed? for the end of those things [is] death. <Leta -are>
<Leta

-ashamed> <Letd -death> <Lete -end> <Letf - fruit> <Leth -had>
<Letn

-now> <Lett -then> <Lett -things> <Lett - those> <Letw -what>
<Letw

-whereof>



ROM 6: 22 But now being made free from sin, and become servants
to

God, ye have your fruit unto holiness, and the end everlasting
life.

<Letb -become> <Letb -being> <Lete -end> < Lete -everlasting>
<Letf

-free> <Letf -fruit> <Letg -god> <Leth -have> <Leth -holiness>
<Letl

-life> <Letm -made> <Letn -now> <Lets - servants> <Lets -sin>
<Lety

-your>



ROM 6: 23 For the wages of sin [is] death; but the gift of God
[is]

eternal life through Jesus Christ our Lord. <Letc -christ> <Letd

-death> <Lete -eternal> <Letg -gift> <Letg - god> <Letj -jesus>
<Letl

-life> <Letl -lord> <Lets -sin> <Lett - through> <Letw -wages>



ROM 7: 1 Know ye not, brethren, ( for I speak to them that know
the

law, ) how that the law hath dominion over a man as long as he

liveth? <Letb -brethren> <Letd -dominion> <Leth - hath> <Leth -
how>

<Letk -know> <Letl -law> <Letl -liveth> < Letl -long> <Letm -man>

<Leto -over> <Lets -speak>



ROM 7: 2 For the woman which hath an husband is bound by the law
to

[her] husband so long as he liveth; but if the husband be dead,
she

is loosed from the law of [ her] husband. <Letb -bound> < Letd -
dead>

<Leth -hath> <Leth -husband> <Letl -law> < Letl -liveth> <Letl -
long>

<Letl -loosed> <Lets -she> <Lets -so> <Letw - which> <Letw -woman>



ROM 7: 3 So then if, while [her] husband liveth, she be married
to

another man, she shall be called an adulteress: but if her
husband

be dead, she is free from that law; so that she is no adulteress,

though she be married to another man. <Leta -adulteress> <Leta

-another> <Letc -called> <Letd -dead> <Letf - free> <Leth -
husband>

<Letl -law> <Letl -liveth> <Letm -man> <Letm -married> <Letn -no>

<Lets -she> <Lets -so> <Lett -then> <Lett - though> <Letw -while>



ROM 7: 4 Wherefore, my brethren, ye also are become dead to the
law

by the body of Christ; that ye should be married to another,
[even]

to him who is raised from the dead, that we should bring forth
fruit

unto God. <Leta -also> <Leta -another> <Leta - are> <Letb -become>

<Letb -body> <Letb -brethren> <Letb -bring> < Letc -christ> <Letd

-dead> <Lete -even> <Letf -forth> <Letf - fruit> <Letg -god> <Leth

-him> <Letl -law> <Letm -married> <Letr - raised> <Lets -should>

<Letw -wherefore> <Letw -who>



ROM 7: 5 For when we were in the flesh, the motions of sins,
which

were by the law, did work in our members to bring forth fruit
unto

death. <Letb -bring> <Letd -death> <Letd -did> <Letf -flesh>
<Letf

-forth> <Letf -fruit> <Letl -law> <Letm - members> <Letm -motions>

<Lets -sins> <Letw -when> <Letw -which> < Letw -work>



ROM 7: 6 But now we are delivered from the law, that being dead

wherein we were held; that we should serve in newness of spirit,
and

not [in] the oldness of the letter. <Leta -are> <Letb - being>
<Letd

-dead> <Letd -delivered> <Leth -held> <Letl - law> <Letl -letter>

<Letn -newness> <Letn -now> <Leto -oldness> < Lets -serve> <Lets

-should> <Lets -spirit> <Letw -wherein>



ROM 7: 7 What shall we say then? [is] the law sin? God forbid.
Nay,

I had not known sin, but by the law: for I had not known lust,

except the law had said, Thou shalt not covet. <Letc -covet>
<Lete

-except> <Letf -forbid> <Letg -god> <Leth - had> <Letk -known>
<Letl

-law> <Letl -lust> <Letn -nay> <Lets -said> <Lets -say> <Lets -
sin>

<Lett -then> <Letw -what>



ROM 7: 8 But sin, taking occasion by the commandment, wrought in
me

all manner of concupiscence. For without the law sin [was] dead.

<Leta -all> <Letc -commandment> <Letc - concupiscence> <Letd -
dead>

<Letl -law> <Letm -manner> <Leto -occasion> < Lets -sin> <Lett

-taking> <Letw -without> <Letw -wrought>



ROM 7: 9 For I was alive without the law once: but when the

commandment came, sin revived, and I died. <Leta -alive> <Letc

-came> <Letc -commandment> <Letd -died> <Letl - law> <Leto -once>

<Letr -revived> <Lets -sin> <Letw -when> < Letw -without>





ROM 7: 10 And the commandment, which [was ordained] to life, I
found

[to be] unto death. <Letc -commandment> <Letd -death> <Letf -
found>

<Letl -life> <Leto -ordained> <Letw -which>



ROM 7: 11 For sin, taking occasion by the commandment, deceived
me,

and by it slew [ me] . <Letc -commandment> <Letd - deceived> <Leto

-occasion> <Lets -sin> <Lets -slew> <Lett - taking>



ROM 7: 12 Wherefore the law [is] holy, and the commandment holy,
and

just, and good. <Letc -commandment> <Letg -good> < Leth -holy>
<Letj

-just> <Letl -law> <Letw -wherefore>



ROM 7: 13 Was then that which is good made death unto me? God

forbid. But sin, that it might appear sin, working death in me by

that which is good; that sin by the commandment might become

exceeding sinful. <Leta -appear> <Letb -become> < Letc -
commandment>

<Letd -death> <Lete -exceeding> <Letf -forbid> <Letg -god> <Letg

-good> <Letm -made> <Letm -might> <Lets -sin> <Lets -sinful>
<Lett

-then> <Letw -which> <Letw -working>



ROM 7: 14 For we know that the law is spiritual: but I am carnal,

sold under sin. <Letc -carnal> <Letk -know> <Letl - law> <Lets -
sin>

<Lets -sold> <Lets -spiritual> <Letu -under>



ROM 7: 15 For that which I do I allow not: for what I would,
that do

I not; but what I hate, that do I. <Leta -allow> <Letd - do> <Leth

-hate> <Letw -what> <Letw -which> <Letw - would>



ROM 7: 16 If then I do that which I would not, I consent unto the

law that [it is] good. <Letc -consent> <Letd -do> < Letg -good>
<Letl

-law> <Lett -then> <Letw -which> <Letw - would>



ROM 7: 17 Now then it is no more I that do it, but sin that
dwelleth

in me. <Letd -do> <Letd -dwelleth> <Letm -more> <Letn -no> <Letn

-now> <Lets -sin> <Lett -then>



ROM 7: 18 For I know that in me ( that is, in my flesh, )
dwelleth

no good thing: for to will is present with me; but [how] to
perform

that which is good I find not. <Letd -dwelleth> <Letf - find>
<Letf

-flesh> <Letg -good> <Leth -how> <Letk -know> <Letn -no> <Letp

-perform> <Letp -present> <Lett -thing> <Letw - which> <Letw -
will>

<Letw -with>



ROM 7: 19 For the good that I would I do not: but the evil which
I

would not, that I do. <Letd -do> <Lete -evil> < Letg -good> <Letw

-which> <Letw -would>



ROM 7: 20 Now if I do that I would not, it is no more I that do
it,

but sin that dwelleth in me. <Letd -do> <Letd - dwelleth> <Letm

-more> <Letn -no> <Letn -now> <Lets -sin> <Letw -would>



ROM 7: 21 I find then a law, that, when I would do good, evil is

present with me. <Letd -do> <Lete -evil> <Letf - find> <Letg -
good>

<Letl -law> <Letp -present> <Lett -then> < Letw -when> <Letw -
with>

<Letw -would>



ROM 7: 22 For I delight in the law of God after the inward man:

<Leta -after> <Letd -delight> <Letg -god> < Leti -inward> <Letl -
law>

<Letm -man>



ROM 7: 23 But I see another law in my members, warring against
the

law of my mind, and bringing me into captivity to the law of sin

which is in my members. <Leta -against> <Leta - another> <Letb

-bringing> <Letc -captivity> <Leti -into> <Letl -law> <Letm

-members> <Letm -mind> <Lets -see> <Lets - sin> <Letw -warring>
<Letw

-which>



ROM 7: 24 O wretched man that I am! who shall deliver me from the

body of this death? <Letb -body> <Letd -death> < Letd -deliver>
<Letm

-man> <Lett -this> <Letw -who> <Letw - wretched>



ROM 7: 25 I thank God through Jesus Christ our Lord. So then with

the mind I myself serve the law of God; but with the flesh the
law

of sin. <Letc -christ> <Letf -flesh> <Letg -god> <Letj -jesus>
<Letl

-law> <Letl -lord> <Letm -mind> <Letm - myself> <Lets -serve>
<Lets

-sin> <Lets -so> <Lett -thank> <Lett -then> <Lett -through> <Letw

-with>



ROM 8: 1 [There is] therefore now no condemnation to them which
are

in Christ Jesus, who walk not after the flesh, but after the
Spirit.

<Leta -after> <Leta -are> <Letc -christ> < Letc -condemnation>
<Letf

-flesh> <Letj -jesus> <Letn -no> <Letn -now> <Lets -spirit> <Lett

-there> <Lett -therefore> <Letw -walk> <Letw - which> <Letw -who>



ROM 8: 2 For the law of the Spirit of life in Christ Jesus hath
made

me free from the law of sin and death. <Letc -christ> < Letd -
death>

<Letf -free> <Leth -hath> <Letj -jesus> < Letl -law> <Letl -life>

<Letm -made> <Lets -sin> <Lets -spirit>





ROM 8: 3 For what the law could not do, in that it was weak
through

the flesh, God sending his own Son in the likeness of sinful
flesh,

and for sin, condemned sin in the flesh: <Letc -condemned> <Letc

-could> <Letd -do> <Letf -flesh> <Letg -god> <Letl -law> <Letl

-likeness> <Leto -own> <Lets -sending> <Lets - sin> <Lets -sinful>

<Lets -son> <Lett -through> <Letw -weak> < Letw -what>



ROM 8: 4 That the righteousness of the law might be fulfilled in
us,

who walk not after the flesh, but after the Spirit. <Leta - after>

<Letf -flesh> <Letf -fulfilled> <Letl -law> < Letm -might> <Letr

-righteousness> <Lets -spirit> <Letw -walk> < Letw -who>



ROM 8: 5 For they that are after the flesh do mind the things of
the

flesh; but they that are after the Spirit the things of the
Spirit.

<Leta -after> <Leta -are> <Letd -do> <Letf - flesh> <Letm -mind>

<Lets -spirit> <Lett -things>



ROM 8: 6 For to be carnally minded [is] death; but to be
spiritually

minded [is] life and peace. <Letc -carnally> <Letd - death> <Letl

-life> <Letm -minded> <Letp -peace> <Lets - spiritually>



ROM 8: 7 Because the carnal mind [is] enmity against God: for it
is

not subject to the law of God, neither indeed can be. <Leta

-against> <Letb -because> <Letc -can> <Letc - carnal> <Lete -
enmity>

<Letg -god> <Leti -indeed> <Letl -law> <Letm -mind> <Letn -
neither>

<Lets -subject>



ROM 8: 8 So then they that are in the flesh cannot please God.
<Leta

-are> <Letc -cannot> <Letf -flesh> <Letg - god> <Letp -please>
<Lets

-so> <Lett -then>





ROM 8: 9 But ye are not in the flesh, but in the Spirit, if so be

that the Spirit of God dwell in you. Now if any man have not the

Spirit of Christ, he is none of his. <Leta -any> <Leta - are>
<Letc

-christ> <Letd -dwell> <Letf -flesh> <Letg - god> <Leth -have>
<Letm

-man> <Letn -none> <Letn -now> <Lets -so> <Lets -spirit>



ROM 8: 10 And if Christ [be] in you, the body [is] dead because
of

sin; but the Spirit [is] life because of righteousness. <Letb

-because> <Letb -body> <Letc -christ> <Letd - dead> <Letl -life>

<Letr -righteousness> <Lets -sin> <Lets -spirit>



ROM 8: 11 But if the Spirit of him that raised up Jesus from the

dead dwell in you, he that raised up Christ from the dead shall
also

quicken your mortal bodies by his Spirit that dwelleth in you.
<Leta

-also> <Letb -bodies> <Letc -christ> <Letd - dead> <Letd -dwell>

<Letd -dwelleth> <Leth -him> <Letj -jesus> < Letm -mortal> <Letq

-quicken> <Letr -raised> <Lets -spirit> <Lety - your>



ROM 8: 12 Therefore, brethren, we are debtors, not to the flesh,
to

live after the flesh. <Leta -after> <Leta -are> < Letb -brethren>

<Letd -debtors> <Letf -flesh> <Letl -live> < Lett -therefore>



ROM 8: 13 For if ye live after the flesh, ye shall die: but if ye

through the Spirit do mortify the deeds of the body, ye shall
live.

<Leta -after> <Letb -body> <Letd -deeds> < Letd -die> <Letd -do>

<Letf -flesh> <Letl -live> <Letm -mortify> < Lets -spirit> <Lett

-through>



ROM 8: 14 For as many as are led by the Spirit of God, they are
the

sons of God. <Leta -are> <Letg -god> <Letl -led> <Letm -many>
<Lets

-sons> <Lets -spirit>



ROM 8: 15 For ye have not received the spirit of bondage again to

fear; but ye have received the Spirit of adoption, whereby we
cry,

Abba, Father. <Leta -again> <Letb -bondage> <Letc - cry> <Letf

-father> <Letf -fear> <Leth -have> <Letr - received> <Lets -
spirit>

<Letw -whereby>



ROM 8: 16 The Spirit itself beareth witness with our spirit,
that we

are the children of God: <Leta -are> <Letb -beareth> <Letc

-children> <Letg -god> <Leti -itself> <Lets - spirit> <Letw -with>

<Letw -witness>



ROM 8: 17 And if children, then heirs; heirs of God, and joint-
heirs

with Christ; if so be that we suffer with [him] , that we may be

also glorified together. <Leta -also> <Letc -children> <Letc

-christ> <Letg -glorified> <Letg -god> <Leth - heirs> <Leth -him>

<Letm -may> <Lets -so> <Lets -suffer> <Lett - then> <Lett -
together>

<Letw -with>



ROM 8: 18 For I reckon that the sufferings of this present time

[are] not worthy [ to be compared] with the glory which shall be

revealed in us. <Leta -are> <Letc -compared> <Letg -glory> <Letp

-present> <Letr -reckon> <Letr -revealed> <Lets -sufferings>
<Lett

-this> <Lett -time> <Letw -which> <Letw - with> <Letw -worthy>



ROM 8: 19 For the earnest expectation of the creature waiteth for

the manifestation of the sons of God. <Letc -creature> < Lete

-earnest> <Lete -expectation> <Letg -god> <Letm -manifestation>

<Lets -sons> <Letw -waiteth>



ROM 8: 20 For the creature was made subject to vanity, not

willingly, but by reason of him who hath subjected [the same] in

hope, <Letc -creature> <Leth -hath> <Leth -him> <Leth -hope>
<Letm

-made> <Letr -reason> <Lets -same> <Lets - subject> <Lets -
subjected>

<Letv -vanity> <Letw -who> <Letw -willingly>



ROM 8: 21 Because the creature itself also shall be delivered
from

the bondage of corruption into the glorious liberty of the
children

of God. <Leta -also> <Letb -because> <Letb - bondage> <Letc

-children> <Letc -corruption> <Letc -creature> < Letd -delivered>

<Letg -glorious> <Letg -god> <Leti -into> < Leti -itself> <Letl

-liberty>



ROM 8: 22 For we know that the whole creation groaneth and

travaileth in pain together until now. <Letc -creation> < Letg

-groaneth> <Letk -know> <Letn -now> <Letp - pain> <Lett -together>

<Lett -travaileth> <Letu -until> <Letw -whole>



ROM 8: 23 And not only [they] , but ourselves also, which have
the

firstfruits of the Spirit, even we ourselves groan within
ourselves,

waiting for the adoption, [ to wit] , the redemption of our body.

<Leta -also> <Letb -body> <Lete -even> <Letf -firstfruits> <Letg

-groan> <Leth -have> <Leto -only> <Leto - ourselves> <Letr

-redemption> <Lets -spirit> <Letw -waiting> < Letw -which> <Letw

-wit> <Letw -within>



ROM 8: 24 For we are saved by hope: but hope that is seen is not

hope: for what a man seeth, why doth he yet hope for? <Leta - are>

<Letd -doth> <Leth -hope> <Letm -man> <Lets - saved> <Lets -seen>

<Lets -seeth> <Letw -what> <Letw -why> <Lety -yet>



ROM 8: 25 But if we hope for that we see not, [then] do we with

patience wait for [ it] . <Letd -do> <Leth -hope> < Letp -
patience>

<Lets -see> <Lett -then> <Letw -wait> <Letw - with>



ROM 8: 26 Likewise the Spirit also helpeth our infirmities: for
we

know not what we should pray for as we ought: but the Spirit
itself

maketh intercession for us with groanings which cannot be
uttered.

<Leta -also> <Letc -cannot> <Letg -groanings> <Leth -helpeth>
<Leti

-infirmities> <Leti -intercession> <Leti -itself> <Letk -know>
<Letl

-likewise> <Letm -maketh> <Leto -ought> <Letp - pray> <Lets -
should>

<Lets -spirit> <Letu -uttered> <Letw -what> < Letw -which> <Letw

-with>



ROM 8: 27 And he that searcheth the hearts knoweth what [is] the

mind of the Spirit, because he maketh intercession for the saints

according to [the will of] God. <Letb -because> <Letg - god> <Leth

-hearts> <Leti -intercession> <Letk -knoweth> < Letm -maketh>
<Letm

-mind> <Lets -saints> <Lets -searcheth> <Lets - spirit> <Letw -
what>

<Letw -will>



ROM 8: 28 And we know that all things work together for good to
them

that love God, to them who are the called according to [his]

purpose. <Leta -all> <Leta -are> <Letc -called> <Letg -god> <Letg

-good> <Letk -know> <Letl -love> <Letp - purpose> <Lett -things>

<Lett -together> <Letw -who> <Letw -work>



ROM 8: 29 For whom he did foreknow, he also did predestinate [to
be]

conformed to the image of his Son, that he might be the firstborn

among many brethren. <Leta -also> <Leta -among> < Letb -brethren>

<Letc -conformed> <Letd -did> <Letf -firstborn> <Letf -foreknow>

<Leti -image> <Letm -many> <Letm -might> < Letp -predestinate>
<Lets

-son> <Letw -whom>



ROM 8: 30 Moreover whom he did predestinate, them he also called:

and whom he called, them he also justified: and whom he
justified,

them he also glorified. <Leta -also> <Letc -called> <Letd -did>

<Letg -glorified> <Letj -justified> <Letm - moreover> <Letp

-predestinate> <Letw -whom>



ROM 8: 31 What shall we then say to these things? If God [be] for

us, who [can be] against us? <Leta -against> <Letc - can> <Letg -
god>

<Lets -say> <Lett -then> <Lett -these> <Lett -things> <Letw -
what>

<Letw -who>



ROM 8: 32 He that spared not his own Son, but delivered him up
for

us all, how shall he not with him also freely give us all things?

<Leta -all> <Leta -also> <Letd -delivered> < Letf -freely> <Letg

-give> <Leth -him> <Leth -how> <Leto -own> <Lets -son> <Lets

-spared> <Lett -things> <Letw -with>



ROM 8: 33 Who shall lay any thing to the charge of God's elect?
[It

is] God that justifieth. <Leta -any> <Letc -charge> <Lete -elect>

<Letg -god> <Letj -justifieth> <Letl -lay> < Lett -thing> <Letw -
who>



ROM 8: 34 Who [is] he that condemneth? [It is] Christ that died,
yea

rather, that is risen again, who is even at the right hand of
God,

who also maketh intercession for us. <Leta -again> <Leta -also>

<Letc -christ> <Letc -condemneth> <Letd -died> <Lete -even> <Letg

-god> <Leth -hand> <Leti -intercession> <Letm - maketh> <Letr

-rather> <Letr -right> <Letr -risen> <Letw - who> <Lety -yea>



ROM 8: 35 Who shall separate us from the love of Christ? [shall]

tribulation, or distress, or persecution, or famine, or
nakedness,

or peril, or sword? <Letc -christ> <Letd -distress> <Letf -
famine>

<Letl -love> <Letn -nakedness> <Leto -or> < Letp -peril> <Letp

-persecution> <Lets -separate> <Lets -sword> < Lett -tribulation>

<Letw -who>



ROM 8: 36 As it is written, For thy sake we are killed all the
day

long; we are accounted as sheep for the slaughter. <Leta - all>
<Leta

-are> <Letd -day> <Letk -killed> <Letl -long> <Lets -sake> <Lets

-sheep> <Lets -slaughter> <Letw -written>



ROM 8: 37 Nay, in all these things we are more than conquerors

through him that loved us. <Leta -all> <Leta -are> <Letc

-conquerors> <Leth -him> <Letl -loved> <Letm - more> <Letn -nay>

<Lett -than> <Lett -these> <Lett -things> < Lett -through>





ROM 8: 38 For I am persuaded, that neither death, nor life, nor

angels, nor principalities, nor powers, nor things present, nor

things to come, <Leta -angels> <Letc -come> <Letd - death> <Letl

-life> <Letn -neither> <Letn -nor> <Letp - persuaded> <Letp -
powers>

<Letp -present> <Letp -principalities> <Lett - things>



ROM 8: 39 Nor height, nor depth, nor any other creature, shall be

able to separate us from the love of God, which is in Christ
Jesus

our Lord. <Leta -any> <Letc -christ> <Letc - creature> <Letd -
depth>

<Letg -god> <Leth -height> <Letj -jesus> < Letl -lord> <Letl -
love>

<Letn -nor> <Leto -other> <Lets -separate> < Letw -which>



ROM 9: 1 I say the truth in Christ, I lie not, my conscience also

bearing me witness in the Holy Ghost, <Leta -also> <Letb -
bearing>

<Letc -christ> <Letc -conscience> <Letg -ghost> <Leth -holy>
<Letl

-lie> <Lets -say> <Lett -truth> <Letw - witness>



ROM 9: 2 That I have great heaviness and continual sorrow in my

heart. <Letc -continual> <Letg -great> <Leth - have> <Leth -heart>

<Leth -heaviness> <Lets -sorrow>



ROM 9: 3 For I could wish that myself were accursed from Christ
for

my brethren, my kinsmen according to the flesh: <Letb - brethren>

<Letc -christ> <Letc -could> <Letf -flesh> < Letk -kinsmen> <Letm

-myself> <Letw -wish>



ROM 9: 4 Who are Israelites; to whom [pertaineth] the adoption,
and

the glory, and the covenants, and the giving of the law, and the

service [of God] , and the promises; <Leta -are> <Letc -
covenants>

<Letg -giving> <Letg -glory> <Letg -god> < Leti -israelites> <Letl

-law> <Letp -pertaineth> <Letp -promises> <Lets -service> <Letw

-who> <Letw -whom>



ROM 9: 5 Whose [are] the fathers, and of whom as concerning the

flesh Christ [ came] , who is over all, God blessed for ever.
Amen.

<Leta -all> <Leta -amen> <Leta -are> <Letb - blessed> <Letc -came>

<Letc -christ> <Letc -concerning> <Lete -ever> <Letf -fathers>
<Letf

-flesh> <Letg -god> <Leto -over> <Letw -who> <Letw -whom> <Letw

-whose>



ROM 9: 6 Not as though the word of God hath taken none effect.
For

they [are] not all Israel, which are of Israel: <Leta -all> <Leta

-are> <Lete -effect> <Letg -god> <Leth -hath> <Leti -israel>
<Letn

-none> <Lett -taken> <Lett -though> <Letw - which> <Letw -word>



ROM 9: 7 Neither, because they are the seed of Abraham, [are
they]

all children: but, In Isaac shall thy seed be called. <Leta - all>

<Leta -are> <Letb -because> <Letc -called> < Letc -children> <Leti

-isaac> <Letn -neither> <Lets -seed>



ROM 9: 8 That is, They which are the children of the flesh, these

[are] not the children of God: but the children of the promise
are

counted for the seed. <Leta -are> <Letc -children> <Letc -
counted>

<Letf -flesh> <Letg -god> <Letp -promise> < Lets -seed> <Lett -
these>

<Letw -which>



ROM 9: 9 For this [is] the word of promise, At this time will I

come, and Sarah shall have a son. <Letc -come> <Leth - have> <Letp

-promise> <Lets -sarah> <Lets -son> <Lett - this> <Lett -time>
<Letw

-will> <Letw -word>



ROM 9: 10 And not only [this] ; but when Rebecca also had
conceived

by one, [ even] by our father Isaac; <Leta -also> <Letc -
conceived>

<Lete -even> <Letf -father> <Leth -had> < Leti -isaac> <Leto -one>

<Leto -only> <Letr -rebecca> <Lett -this> < Letw -when>



ROM 9: 11 ( For [the children] being not yet born, neither having

done any good or evil, that the purpose of God according to
election

might stand, not of works, but of him that calleth; ) <Leta - any>

<Letb -being> <Letb -born> <Letc -calleth> < Letc -children> <Letd

-done> <Lete -election> <Lete -evil> <Letg - god> <Letg -good>
<Leth

-having> <Leth -him> <Letm -might> <Letn - neither> <Leto -or>
<Letp

-purpose> <Lets -stand> <Letw -works> <Lety - yet>



ROM 9: 12 It was said unto her, The elder shall serve the
younger.

<Lete -elder> <Lets -said> <Lets -serve> < Lety -younger>



ROM 9: 13 As it is written, Jacob have I loved, but Esau have I

hated. <Lete -esau> <Leth -hated> <Leth -have> <Letj -jacob>
<Letl

-loved> <Letw -written>



ROM 9: 14 What shall we say then? [Is there] unrighteousness with

God? God forbid. <Letf -forbid> <Letg -god> <Lets - say> <Lett -
then>

<Lett -there> <Letu -unrighteousness> <Letw - what> <Letw -with>



ROM 9: 15 For he saith to Moses, I will have mercy on whom I will

have mercy, and I will have compassion on whom I will have

compassion. <Letc -compassion> <Leth -have> <Letm - mercy> <Letm

-moses> <Leto -on> <Lets -saith> <Letw -whom> <Letw -will>



ROM 9: 16 So then [it is] not of him that willeth, nor of him
that

runneth, but of God that showeth mercy. <Letg -god> < Leth -him>

<Letm -mercy> <Letn -nor> <Letr -runneth> < Lets -showeth> <Lets -
so>

<Lett -then> <Letw -willeth>



ROM 9: 17 For the scripture saith unto Pharaoh, Even for this
same

purpose have I raised thee up, that I might show my power in
thee,

and that my name might be declared throughout all the earth.
<Leta

-all> <Letd -declared> <Lete -earth> <Lete - even> <Leth -have>
<Letm

-might> <Letn -name> <Letp -pharaoh> <Letp - power> <Letp -
purpose>

<Letr -raised> <Lets -saith> <Lets -same> < Lets -scripture> <Lets

-show> <Lett -this> <Lett -throughout>



ROM 9: 18 Therefore hath he mercy on whom he will [have mercy] ,
and

whom he will he hardeneth. <Leth -hardeneth> <Leth - hath> <Leth

-have> <Letm -mercy> <Leto -on> <Lett - therefore> <Letw -whom>
<Letw

-will>



ROM 9: 19 Thou wilt say then unto me, Why doth he yet find fault?

For who hath resisted his will? <Letd -doth> <Letf - fault> <Letf

-find> <Leth -hath> <Letr -resisted> <Lets - say> <Lett -then>
<Letw

-who> <Letw -why> <Letw -will> <Letw -wilt> <Lety -yet>



ROM 9: 20 Nay but, O man, who art thou that repliest against God?

Shall the thing formed say to him that formed [it] , Why hast
thou

made me thus? <Leta -against> <Leta -art> <Letf - formed> <Letg -
god>

<Leth -hast> <Leth -him> <Letm -made> <Letm - man> <Letn -nay>
<Letr

-repliest> <Lets -say> <Lett -thing> <Lett - thus> <Letw -who>
<Letw

-why>



ROM 9: 21 Hath not the potter power over the clay, of the same
lump

to make one vessel unto honour, and another unto dishonour? < Leta

-another> <Letc -clay> <Letd -dishonour> <Leth - hath> <Leth -
honour>

<Letl -lump> <Letm -make> <Leto -one> <Leto - over> <Letp -potter>

<Letp -power> <Lets -same> <Letv -vessel>





ROM 9: 22 [What] if God, willing to show [his] wrath, and to make

his power known, endured with much longsuffering the vessels of

wrath fitted to destruction: <Letd -destruction> <Lete - endured>

<Letf -fitted> <Letg -god> <Letk -known> < Letl -longsuffering>
<Letm

-make> <Letm -much> <Letp -power> <Lets - show> <Letv -vessels>
<Letw

-what> <Letw -willing> <Letw -with> <Letw - wrath>



ROM 9: 23 And that he might make known the riches of his glory on

the vessels of mercy, which he had afore prepared unto glory,
<Leta

-afore> <Letg -glory> <Leth -had> <Letk - known> <Letm -make>
<Letm

-mercy> <Letm -might> <Leto -on> <Letp - prepared> <Letr -riches>

<Letv -vessels> <Letw -which>



ROM 9: 24 Even us, whom he hath called, not of the Jews only, but

also of the Gentiles? <Leta -also> <Letc -called> < Lete -even>
<Letg

-gentiles> <Leth -hath> <Letj -jews> <Leto - only> <Letw -whom>



ROM 9: 25 As he saith also in Osee, I will call them my people,

which were not my people; and her beloved, which was not beloved.

<Leta -also> <Letb -beloved> <Letc -call> < Leto -osee> <Letp

-people> <Lets -saith> <Letw -which> <Letw - will>





ROM 9: 26 And it shall come to pass, [that] in the place where it

was said unto them, Ye [are] not my people; there shall they be

called the children of the living God. <Leta -are> <Letc -called>

<Letc -children> <Letc -come> <Letg -god> < Letl -living> <Letp

-pass> <Letp -people> <Letp -place> <Lets - said> <Lett -there>
<Letw

-where>



ROM 9: 27 Esaias also crieth concerning Israel, Though the
number of

the children of Israel be as the sand of the sea, a remnant
shall be

saved: <Leta -also> <Letc -children> <Letc - concerning> <Letc

-crieth> <Lete -esaias> <Leti -israel> <Letn - number> <Letr

-remnant> <Lets -sand> <Lets -saved> <Lets - sea> <Lett -though>



ROM 9: 28 For he will finish the work, and cut [it] short in

righteousness: because a short work will the Lord make upon the

earth. <Letb -because> <Letc -cut> <Lete -earth> <Letf -finish>

<Letl -lord> <Letm -make> <Letr -righteousness> <Lets -short>
<Letw

-will> <Letw -work>



ROM 9: 29 And as Esaias said before, Except the Lord of Sabaoth
had

left us a seed, we had been as Sodoma, and been made like unto

Gomorrha. <Letb -been> <Letb -before> <Lete - esaias> <Lete -
except>

<Letg -gomorrha> <Leth -had> <Letl -left> < Letl -like> <Letl -
lord>

<Letm -made> <Lets -sabaoth> <Lets -said> < Lets -seed> <Lets

-sodoma>



ROM 9: 30 What shall we say then? That the Gentiles, which
followed

not after righteousness, have attained to righteousness, even the

righteousness which is of faith. <Leta -after> <Leta - attained>

<Lete -even> <Letf -faith> <Letf -followed> < Letg -gentiles>
<Leth

-have> <Letr -righteousness> <Lets -say> <Lett - then> <Letw -
what>

<Letw -which>



ROM 9: 31 But Israel, which followed after the law of
righteousness,

hath not attained to the law of righteousness. <Leta -after>
<Leta

-attained> <Letf -followed> <Leth -hath> <Leti - israel> <Letl -
law>

<Letr -righteousness> <Letw -which>



ROM 9: 32 Wherefore? Because [they sought it] not by faith, but
as

it were by the works of the law. For they stumbled at that

stumblingstone; <Letb -because> <Letf -faith> < Letl -law> <Lets

-sought> <Lets -stumbled> <Lets -stumblingstone> <Letw -
wherefore>

<Letw -works>



ROM 9: 33 As it is written, Behold, I lay in Sion a
stumblingstone

and rock of offence: and whosoever believeth on him shall not be

ashamed. <Leta -ashamed> <Letb -behold> <Letb - believeth> <Leth

-him> <Letl -lay> <Leto -offence> <Leto -on> <Letr -rock> <Lets

-sion> <Lets -stumblingstone> <Letw -whosoever> <Letw -written>



ROM 10: 1 Brethren, my heart's desire and prayer to God for
Israel

is, that they might be saved. <Letb -brethren> <Letd - desire>
<Letg

-god> <Leti -israel> <Letm -might> <Letp - prayer> <Lets -saved>



ROM 10: 2 For I bear them record that they have a zeal of God,
but

not according to knowledge. <Letb -bear> <Letg -god> <Leth -have>

<Letk -knowledge> <Letr -record> <Letz -zeal>



ROM 10: 3 For they being ignorant of God's righteousness, and
going

about to establish their own righteousness, have not submitted

themselves unto the righteousness of God. <Letb -being> < Lete

-establish> <Letg -god> <Letg -going> <Leth - have> <Leti -
ignorant>

<Leto -own> <Letr -righteousness> <Lets - submitted> <Lett

-themselves>



ROM 10: 4 For Christ [is] the end of the law for righteousness to

every one that believeth. <Letb -believeth> <Letc - christ> <Lete

-end> <Lete -every> <Letl -law> <Leto -one> <Letr -righteousness>



ROM 10: 5 For Moses describeth the righteousness which is of the

law, That the man which doeth those things shall live by them.
<Letd

-describeth> <Letd -doeth> <Letl -law> <Letl - live> <Letm -man>

<Letm -moses> <Letr -righteousness> <Lett - things> <Lett -those>

<Letw -which>



ROM 10: 6 But the righteousness which is of faith speaketh on
this

wise, Say not in thine heart, Who shall ascend into heaven? (
that

is, to bring Christ down [ from above] : ) <Leta -ascend> <Letb

-bring> <Letc -christ> <Letd -down> <Letf - faith> <Leth -heart>

<Leth -heaven> <Leti -into> <Leto -on> <Letr -righteousness>
<Lets

-say> <Lets -speaketh> <Lett -thine> <Lett - this> <Letw -which>

<Letw -who> <Letw -wise>



ROM 10: 7 Or, Who shall descend into the deep? ( that is, to
bring

up Christ again from the dead. ) <Leta -again> <Letb - bring>
<Letc

-christ> <Letd -dead> <Letd -deep> <Letd - descend> <Leti -into>

<Leto -or> <Letw -who>



ROM 10: 8 But what saith it? The word is nigh thee, [even] in thy

mouth, and in thy heart: that is, the word of faith, which we

preach; <Lete -even> <Letf -faith> <Leth -heart> <Letm -mouth>
<Letn

-nigh> <Letp -preach> <Lets -saith> <Letw - what> <Letw -which>
<Letw

-word>



ROM 10: 9 That if thou shalt confess with thy mouth the Lord
Jesus,

and shalt believe in thine heart that God hath raised him from
the

dead, thou shalt be saved. <Letb -believe> <Letc - confess> <Letd

-dead> <Letg -god> <Leth -hath> <Leth -heart> <Leth -him> <Letj

-jesus> <Letl -lord> <Letm -mouth> <Letr - raised> <Lets -saved>

<Lett -thine> <Letw -with>



ROM 10: 10 For with the heart man believeth unto righteousness;
and

with the mouth confession is made unto salvation. <Letb -
believeth>

<Letc -confession> <Leth -heart> <Letm -made> <Letm -man> <Letm

-mouth> <Letr -righteousness> <Lets -salvation> <Letw -with>



ROM 10: 11 For the scripture saith, Whosoever believeth on him
shall

not be ashamed. <Leta -ashamed> <Letb -believeth> < Leth -him>
<Leto

-on> <Lets -saith> <Lets -scripture> <Letw - whosoever>



ROM 10: 12 For there is no difference between the Jew and the
Greek:

for the same Lord over all is rich unto all that call upon him.

<Leta -all> <Letb -between> <Letc -call> < Letd -difference> <Letg

-greek> <Leth -him> <Letj -jew> <Letl -lord> <Letn -no> <Leto -
over>

<Letr -rich> <Lets -same> <Lett -there>



ROM 10: 13 For whosoever shall call upon the name of the Lord
shall

be saved. <Letc -call> <Letl -lord> <Letn -name> <Lets -saved>
<Letw

-whosoever>



ROM 10: 14 How then shall they call on him in whom they have not

believed? and how shall they believe in him of whom they have not

heard? and how shall they hear without a preacher? <Letb -
believe>

<Letb -believed> <Letc -call> <Leth -have> < Leth -hear> <Leth

-heard> <Leth -him> <Leth -how> <Leto -on> <Letp -preacher> <Lett

-then> <Letw -whom> <Letw -without>



ROM 10: 15 And how shall they preach, except they be sent? as it
is

written, How beautiful are the feet of them that preach the
gospel

of peace, and bring glad tidings of good things! <Leta -are>
<Letb

-beautiful> <Letb -bring> <Lete -except> <Letf - feet> <Letg -
glad>

<Letg -good> <Letg -gospel> <Leth -how> < Letp -peace> <Letp -
preach>

<Lets -sent> <Lett -things> <Lett -tidings> < Letw -written>



ROM 10: 16 But they have not all obeyed the gospel. For Esaias

saith, Lord, who hath believed our report? <Leta -all> < Letb

-believed> <Lete -esaias> <Letg -gospel> <Leth - hath> <Leth -
have>

<Letl -lord> <Leto -obeyed> <Letr -report> < Lets -saith> <Letw -
who>



ROM 10: 17 So then faith [cometh] by hearing, and hearing by the

word of God. <Letc -cometh> <Letf -faith> <Letg - god> <Leth

-hearing> <Lets -so> <Lett -then> <Letw - word>



ROM 10: 18 But I say, Have they not heard? Yes verily, their
sound

went into all the earth, and their words unto the ends of the
world.

<Leta -all> <Lete -earth> <Lete -ends> <Leth -have> <Leth -heard>

<Leti -into> <Lets -say> <Lets -sound> <Letv -verily> <Letw -
went>

<Letw -words> <Letw -world> <Lety -yes>



ROM 10: 19 But I say, Did not Israel know? First Moses saith, I
will

provoke you to jealousy by [them that are] no people, [and] by a

foolish nation I will anger you. <Leta -anger> <Leta - are> <Letd

-did> <Letf -first> <Letf -foolish> <Leti - israel> <Letj -
jealousy>

<Letk -know> <Letm -moses> <Letn -nation> < Letn -no> <Letp -
people>

<Letp -provoke> <Lets -saith> <Lets -say> < Letw -will>





ROM 10: 20 But Esaias is very bold, and saith, I was found of
them

that sought me not; I was made manifest unto them that asked not

after me. <Leta -after> <Leta -asked> <Letb - bold> <Lete -esaias>

<Letf -found> <Letm -made> <Letm -manifest> < Lets -saith> <Lets

-sought> <Letv -very>



ROM 10: 21 But to Israel he saith, All day long I have stretched

forth my hands unto a disobedient and gainsaying people. <Leta -
all>

<Letd -day> <Letd -disobedient> <Letf -forth> <Letg -gainsaying>

<Leth -hands> <Leth -have> <Leti -israel> < Letl -long> <Letp

-people> <Lets -saith> <Lets -stretched>



ROM 11: 1 I say then, Hath God cast away his people? God forbid.
For

I also am an Israelite, of the seed of Abraham, [of] the tribe of

Benjamin. <Leta -also> <Leta -away> <Letb - benjamin> <Letc -cast>

<Letf -forbid> <Letg -god> <Leth -hath> < Leti -israelite> <Letp

-people> <Lets -say> <Lets -seed> <Lett - then> <Lett -tribe>



ROM 11: 2 God hath not cast away his people which he foreknew.
Wot

ye not what the scripture saith of Elias? how he maketh
intercession

to God against Israel, saying, <Leta -against> <Leta - away> <Letc

-cast> <Lete -elias> <Letf -foreknew> <Letg - god> <Leth -hath>
<Leth

-how> <Leti -intercession> <Leti -israel> <Letm -maketh> <Letp

-people> <Lets -saith> <Lets -saying> <Lets - scripture> <Letw -
what>

<Letw -which> <Letw -wot>



ROM 11: 3 Lord, they have killed thy prophets, and digged down
thine

altars; and I am left alone, and they seek my life. <Leta - alone>

<Leta -altars> <Letd -digged> <Letd -down> < Leth -have> <Letk

-killed> <Letl -left> <Letl -life> <Letl - lord> <Letp -prophets>

<Lets -seek> <Lett -thine>



ROM 11: 4 But what saith the answer of God unto him? I have
reserved

to myself seven thousand men, who have not bowed the knee to [the

image of] Baal. <Leta -answer> <Letb -baal> <Letb - bowed> <Letg

-god> <Leth -have> <Leth -him> <Leti -image> <Letk -knee> <Letm

-men> <Letm -myself> <Letr -reserved> <Lets - saith> <Lets -seven>

<Lett -thousand> <Letw -what> <Letw -who>



ROM 11: 5 Even so then at this present time also there is a
remnant

according to the election of grace. <Leta -also> <Lete - election>

<Lete -even> <Letg -grace> <Letp -present> < Letr -remnant> <Lets

-so> <Lett -then> <Lett -there> <Lett -this> <Lett -time>



ROM 11: 6 And if by grace, then [is it] no more of works:
otherwise

grace is no more grace. But if [it be] of works, then is it no
more

grace: otherwise work is no more work. <Letg -grace> < Letm -more>

<Letn -no> <Leto -otherwise> <Lett -then> < Letw -work> <Letw -
works>



ROM 11: 7 What then? Israel hath not obtained that which he
seeketh

for; but the election hath obtained it, and the rest were blinded

<Letb -blinded> <Lete -election> <Leth -hath> <Leti -israel>
<Leto

-obtained> <Letr -rest> <Lets -seeketh> <Lett - then> <Letw -what>

<Letw -which>



ROM 11: 8 ( According as it is written, God hath given them the

spirit of slumber, eyes that they should not see, and ears that
they

should not hear; ) unto this day. <Letd -day> <Lete - ears> <Lete

-eyes> <Letg -given> <Letg -god> <Leth -hath> <Leth -hear> <Lets

-see> <Lets -should> <Lets -slumber> <Lets - spirit> <Lett -this>

<Letw -written>



ROM 11: 9 And David saith, Let their table be made a snare, and a

trap, and a stumblingblock, and a recompense unto them: <Letd

-david> <Letl -let> <Letm -made> <Letr - recompense> <Lets -saith>

<Lets -snare> <Lets -stumblingblock> <Lett - table> <Lett -trap>



ROM 11: 10 Let their eyes be darkened that they may not see, and
bow

down their back alway. <Leta -alway> <Letb -back> < Letb -bow>
<Letd

-darkened> <Letd -down> <Lete -eyes> <Letl - let> <Letm -may>
<Lets

-see>



ROM 11: 11 I say then, Have they stumbled that they should fall?
God

forbid: but [ rather] through their fall salvation [is come] unto

the Gentiles, for to provoke them to jealousy. <Letc -come> <Letf

-fall> <Letf -forbid> <Letg -gentiles> <Letg - god> <Leth -have>

<Letj -jealousy> <Letp -provoke> <Letr -rather> <Lets -salvation>

<Lets -say> <Lets -should> <Lets -stumbled> < Lett -then> <Lett

-through>



ROM 11: 12 Now if the fall of them [be] the riches of the world,
and

the diminishing of them the riches of the Gentiles; how much more

their fulness? <Letd -diminishing> <Letf -fall> < Letf -fulness>

<Letg -gentiles> <Leth -how> <Letm -more> < Letm -much> <Letn -
now>

<Letr -riches> <Letw -world>



ROM 11: 13 For I speak to you Gentiles, inasmuch as I am the
apostle

of the Gentiles, I magnify mine office: <Leta -apostle> < Letg

-gentiles> <Leti -inasmuch> <Letm -magnify> < Letm -mine> <Leto

-office> <Lets -speak>



ROM 11: 14 If by any means I may provoke to emulation [them which

are] my flesh, and might save some of them. <Leta -any> < Leta -
are>

<Lete -emulation> <Letf -flesh> <Letm -may> < Letm -means> <Letm

-might> <Letp -provoke> <Lets -save> <Lets - some> <Letw -which>



ROM 11: 15 For if the casting away of them [be] the reconciling
of

the world, what [ shall] the receiving [of them be] , but life
from

the dead? <Leta -away> <Letc -casting> <Letd - dead> <Letl -life>

<Letr -receiving> <Letr -reconciling> <Letw - what> <Letw -world>



ROM 11: 16 For if the firstfruit [be] holy, the lump [is] also

[holy] : and if the root [be] holy, so [are] the branches. < Leta

-also> <Leta -are> <Letb -branches> <Letf - firstfruit> <Leth -
holy>

<Letl -lump> <Letr -root> <Lets -so>



ROM 11: 17 And if some of the branches be broken off, and thou,

being a wild olive tree, wert grafted in among them, and with
them

partakest of the root and fatness of the olive tree; <Leta -
among>

<Letb -being> <Letb -branches> <Letb -broken> <Letf -fatness>
<Letg

-grafted> <Leto -off> <Leto -olive> <Letp - partakest> <Letr -
root>

<Lets -some> <Lett -tree> <Letw -wert> <Letw -wild> <Letw -with>



ROM 11: 18 Boast not against the branches. But if thou boast,
thou

bearest not the root, but the root thee. <Leta -against> <Letb

-bearest> <Letb -boast> <Letb -branches> <Letr - root>



ROM 11: 19 Thou wilt say then, The branches were broken off,
that I

might be grafted in. <Letb -branches> <Letb -broken> <Letg -
grafted>

<Letm -might> <Leto -off> <Lets -say> <Lett - then> <Letw -wilt>



ROM 11: 20 Well; because of unbelief they were broken off, and
thou

standest by faith. Be not highminded, but fear: <Letb - because>

<Letb -broken> <Letf -faith> <Letf -fear> < Leth -highminded>
<Leto

-off> <Lets -standest> <Letu -unbelief> <Letw - well>



ROM 11: 21 For if God spared not the natural branches, [take
heed]

lest he also spare not thee. <Leta -also> <Letb - branches> <Letg

-god> <Leth -heed> <Letl -lest> <Letn - natural> <Lets -spare>
<Lets

-spared> <Lett -take>



ROM 11: 22 Behold therefore the goodness and severity of God: on

them which fell, severity; but toward thee, goodness, if thou

continue in [his] goodness: otherwise thou also shalt be cut off.

<Leta -also> <Letb -behold> <Letc -continue> <Letc -cut> <Letf

-fell> <Letg -god> <Letg -goodness> <Leto - off> <Leto -on> <Leto

-otherwise> <Lets -severity> <Lett -therefore> < Lett -toward>
<Letw

-which>





ROM 11: 23 And they also, if they abide not still in unbelief,
shall

be grafted in: for God is able to graft them in again. <Leta -
again>

<Leta -also> <Letg -god> <Letg -graft> <Letg -grafted> <Lets -
still>

<Letu -unbelief>



ROM 11: 24 For if thou wert cut out of the olive tree which is
wild

by nature, and wert grafted contrary to nature into a good olive

tree: how much more shall these, which be the natural [branches]
,

be grafted into their own olive tree? <Letb -branches> < Letc

-contrary> <Letc -cut> <Letg -good> <Letg - grafted> <Leth -how>

<Leti -into> <Letm -more> <Letm -much> <Letn -natural> <Letn

-nature> <Leto -olive> <Leto -own> <Lett - these> <Lett -tree>
<Letw

-wert> <Letw -which> <Letw -wild>



ROM 11: 25 For I would not, brethren, that ye should be ignorant
of

this mystery, lest ye should be wise in your own conceits; that

blindness in part is happened to Israel, until the fulness of the

Gentiles be come in. <Letb -blindness> <Letb - brethren> <Letc -
come>

<Letc -conceits> <Letf -fulness> <Letg - gentiles> <Leth -
happened>

<Leti -ignorant> <Leti -israel> <Letl -lest> <Letm -mystery>
<Leto

-own> <Letp -part> <Lets -should> <Lett - this> <Letu -until>
<Letw

-wise> <Letw -would> <Lety -your>



ROM 11: 26 And so all Israel shall be saved: as it is written,
There

shall come out of Sion the Deliverer, and shall turn away

ungodliness from Jacob: <Leta -all> <Leta -away> < Letc -come>
<Letd

-deliverer> <Leti -israel> <Letj -jacob> <Lets - saved> <Lets -
sion>

<Lets -so> <Lett -there> <Lett -turn> <Letu - ungodliness> <Letw

-written>



ROM 11: 27 For this [is] my covenant unto them, when I shall take

away their sins. <Leta -away> <Letc -covenant> < Lets -sins> <Lett

-take> <Lett -this> <Letw -when>





ROM 11: 28 As concerning the gospel, [they are] enemies for your

sakes: but as touching the election, [they are] beloved for the

fathers' sakes. <Leta -are> <Letb -beloved> <Letc - concerning>
<Lete

-election> <Lete -enemies> <Letg -gospel> <Lets -sakes> <Lett

-touching> <Lety -your>



ROM 11: 29 For the gifts and calling of God [are] without

repentance. <Leta -are> <Letc -calling> <Letg - gifts> <Letg -god>

<Letr -repentance> <Letw -without>



ROM 11: 30 For as ye in times past have not believed God, yet
have

now obtained mercy through their unbelief: <Letb -believed> <Letg

-god> <Leth -have> <Letm -mercy> <Letn -now> <Leto -obtained>
<Letp

-past> <Lett -through> <Lett -times> <Letu - unbelief> <Lety -yet>



ROM 11: 31 Even so have these also now not believed, that through

your mercy they also may obtain mercy. <Leta -also> < Letb -
believed>

<Lete -even> <Leth -have> <Letm -may> <Letm - mercy> <Letn -now>

<Leto -obtain> <Lets -so> <Lett -these> < Lett -through> <Lety -
your>



ROM 11: 32 For God hath concluded them all in unbelief, that he

might have mercy upon all. <Leta -all> <Letc - concluded> <Letg -
god>

<Leth -hath> <Leth -have> <Letm -mercy> < Letm -might> <Letu

-unbelief>



ROM 11: 33 O the depth of the riches both of the wisdom and

knowledge of God! how unsearchable [are] his judgments, and his
ways

past finding out! <Leta -are> <Letb -both> <Letd - depth> <Letf

-finding> <Letg -god> <Leth -how> <Letj - judgments> <Letk

-knowledge> <Letp -past> <Letr -riches> <Letu - unsearchable>
<Letw

-ways> <Letw -wisdom>



ROM 11: 34 For who hath known the mind of the Lord? or who hath
been

his counsellor? <Letb -been> <Letc -counsellor> < Leth -hath>
<Letk

-known> <Letl -lord> <Letm -mind> <Leto -or> <Letw -who>



ROM 11: 35 Or who hath first given to him, and it shall be

recompensed unto him again? <Leta -again> <Letf - first> <Letg

-given> <Leth -hath> <Leth -him> <Leto -or> <Letr -recompensed>

<Letw -who>



ROM 11: 36 For of him, and through him, and to him, [are] all

things: to whom [ be] glory for ever. Amen. <Leta -all> < Leta -
amen>

<Leta -are> <Lete -ever> <Letg -glory> <Leth -him> <Lett -things>

<Lett -through> <Letw -whom>



ROM 12: 1 I beseech you therefore, brethren, by the mercies of
God,

that ye present your bodies a living sacrifice, holy, acceptable

unto God, [which is] your reasonable service. <Letb - beseech>
<Letb

-bodies> <Letb -brethren> <Letg -god> <Leth - holy> <Letl -living>

<Letm -mercies> <Letp -present> <Letr - reasonable> <Lets -
sacrifice>

<Lets -service> <Lett -therefore> <Letw -which> <Lety -your>





ROM 12: 2 And be not conformed to this world: but be ye
transformed

by the renewing of your mind, that ye may prove what [is] that
good,

and acceptable, and perfect, will of God. <Letc -conformed> <Letg

-god> <Letg -good> <Letm -may> <Letm -mind> <Letp -perfect> <Letp

-prove> <Letr -renewing> <Lett -this> <Lett - transformed> <Letw

-what> <Letw -will> <Letw -world> <Lety - your>



ROM 12: 3 For I say, through the grace given unto me, to every
man

that is among you, not to think [of himself] more highly than he

ought to think; but to think soberly, according as God hath
dealt to

every man the measure of faith. <Leta -among> <Letd - dealt> <Lete

-every> <Letf -faith> <Letg -given> <Letg - god> <Letg -grace>
<Leth

-hath> <Leth -highly> <Leth -himself> <Letm - man> <Letm -measure>

<Letm -more> <Leto -ought> <Lets -say> <Lets -soberly> <Lett -
than>

<Lett -think> <Lett -through>



ROM 12: 4 For as we have many members in one body, and all
members

have not the same office: <Leta -all> <Letb -body> <Leth -have>

<Letm -many> <Letm -members> <Leto -office> < Leto -one> <Lets -
same>



ROM 12: 5 So we, [being] many, are one body in Christ, and every
one

members one of another. <Leta -another> <Leta -are> <Letb -being>

<Letb -body> <Letc -christ> <Lete -every> < Letm -many> <Letm

-members> <Leto -one> <Lets -so>



ROM 12: 6 Having then gifts differing according to the grace
that is

given to us, whether prophecy, [let us prophesy] according to the

proportion of faith; <Letd -differing> <Letf -faith> <Letg -
gifts>

<Letg -given> <Letg -grace> <Leth -having> < Letl -let> <Letp

-prophecy> <Letp -prophesy> <Letp -proportion> < Lett -then> <Letw

-whether>



ROM 12: 7 Or ministry, [let us wait] on [our] ministering: or he

that teacheth, on teaching; <Letl -let> <Letm - ministering> <Letm

-ministry> <Leto -on> <Leto -or> <Lett - teacheth> <Lett -
teaching>

<Letw -wait>



ROM 12: 8 Or he that exhorteth, on exhortation: he that giveth,
[let

him do it] with simplicity; he that ruleth, with diligence; he
that

showeth mercy, with cheerfulness. <Letc -cheerfulness> < Letd

-diligence> <Letd -do> <Lete -exhortation> < Lete -exhorteth>
<Letg

-giveth> <Leth -him> <Letl -let> <Letm - mercy> <Leto -on> <Leto -
or>

<Letr -ruleth> <Lets -showeth> <Lets - simplicity> <Letw -with>



ROM 12: 9 [Let] love be without dissimulation. Abhor that which
is

evil; cleave to that which is good. <Letc -cleave> <Letd

-dissimulation> <Lete -evil> <Letg -good> <Letl -let> <Letl -
love>

<Letw -which> <Letw -without>



ROM 12: 10 [Be] kindly affectioned one to another with brotherly

love; in honour preferring one another; <Leta -affectioned> <Leta

-another> <Letb -brotherly> <Leth -honour> < Letk -kindly> <Letl

-love> <Leto -one> <Letp -preferring> <Letw - with>



ROM 12: 11 Not slothful in business; fervent in spirit; serving
the

Lord; <Letb -business> <Letf -fervent> <Letl - lord> <Lets -
serving>

<Lets -slothful> <Lets -spirit>



ROM 12: 12 Rejoicing in hope; patient in tribulation; continuing

instant in prayer; <Letc -continuing> <Leth -hope> <Leti -
instant>

<Letp -patient> <Letp -prayer> <Letr -rejoicing> <Lett -
tribulation>



ROM 12: 13 Distributing to the necessity of saints; given to

hospitality. <Letd -distributing> <Letg -given> < Leth -
hospitality>

<Letn -necessity> <Lets -saints>



ROM 12: 14 Bless them which persecute you: bless, and curse not.

<Letb -bless> <Letc -curse> <Letp -persecute> <Letw -which>



ROM 12: 15 Rejoice with them that do rejoice, and weep with them

that weep. <Letd -do> <Letr -rejoice> <Letw - weep> <Letw -with>



ROM 12: 16 [Be] of the same mind one toward another. Mind not
high

things, but condescend to men of low estate. Be not wise in your
own

conceits. <Leta -another> <Letc -conceits> <Letc - condescend>
<Lete

-estate> <Leth -high> <Letl -low> <Letm -men> <Letm -mind> <Leto

-one> <Leto -own> <Lets -same> <Lett -things> <Lett -toward>
<Letw

-wise> <Lety -your>



ROM 12: 17 Recompense to no man evil for evil. Provide things
honest

in the sight of all men. <Leta -all> <Lete -evil> < Leth -honest>

<Letm -man> <Letm -men> <Letn -no> <Letp - provide> <Letr

-recompense> <Lets -sight> <Lett -things>



ROM 12: 18 If it be possible, as much as lieth in you, live

peaceably with all men. <Leta -all> <Letl -lieth> < Letl -live>
<Letm

-men> <Letm -much> <Letp -peaceably> <Letp - possible> <Letw -
with>



ROM 12: 19 Dearly beloved, avenge not yourselves, but [rather]
give

place unto wrath: for it is written, Vengeance [is] mine; I will

repay, saith the Lord. <Leta -avenge> <Letb -beloved> <Letd -
dearly>

<Letg -give> <Letl -lord> <Letm -mine> <Letp -place> <Letr -
rather>

<Letr -repay> <Lets -saith> <Letv -vengeance> <Letw -will> <Letw

-wrath> <Letw -written> <Lety -yourselves>





ROM 12: 20 Therefore if thine enemy hunger, feed him; if he
thirst,

give him drink: for in so doing thou shalt heap coals of fire on
his

head. <Letc -coals> <Letd -doing> <Letd -drink> <Lete -enemy>
<Letf

-feed> <Letf -fire> <Letg -give> <Leth -head> <Leth -heap> <Leth

-him> <Leth -hunger> <Leto -on> <Lets -so> <Lett -therefore>
<Lett

-thine> <Lett -thirst>



ROM 12: 21 Be not overcome of evil, but overcome evil with good.

<Lete -evil> <Letg -good> <Leto -overcome> < Letw -with>



ROM 13: 1 Let every soul be subject unto the higher powers. For

there is no power but of God: the powers that be are ordained of

God. <Leta -are> <Lete -every> <Letg -god> < Leth -higher> <Letl

-let> <Letn -no> <Leto -ordained> <Letp - power> <Letp -powers>
<Lets

-soul> <Lets -subject> <Lett -there>



ROM 13: 2 Whosoever therefore resisteth the power, resisteth the

ordinance of God: and they that resist shall receive to
themselves

damnation. <Letd -damnation> <Letg -god> <Leto - ordinance> <Letp

-power> <Letr -receive> <Letr -resist> <Letr - resisteth> <Lett

-themselves> <Lett -therefore> <Letw -whosoever>



ROM 13: 3 For rulers are not a terror to good works, but to the

evil. Wilt thou then not be afraid of the power? do that which is

good, and thou shalt have praise of the same: <Leta -afraid>
<Leta

-are> <Letd -do> <Lete -evil> <Letg -good> <Leth -have> <Letp

-power> <Letp -praise> <Letr -rulers> <Lets - same> <Lett -terror>

<Lett -then> <Letw -which> <Letw -wilt> < Letw -works>



ROM 13: 4 For he is the minister of God to thee for good. But if

thou do that which is evil, be afraid; for he beareth not the
sword

in vain: for he is the minister of God, a revenger to [execute]

wrath upon him that doeth evil. <Leta -afraid> <Letb - beareth>
<Letd

-do> <Letd -doeth> <Lete -evil> <Lete - execute> <Letg -god> <Letg

-good> <Leth -him> <Letm -minister> <Letr - revenger> <Lets -
sword>

<Letv -vain> <Letw -which> <Letw -wrath>



ROM 13: 5 Wherefore [ye] must needs be subject, not only for
wrath,

but also for conscience sake. <Leta -also> <Letc - conscience>
<Letm

-must> <Letn -needs> <Leto -only> <Lets - sake> <Lets -subject>
<Letw

-wherefore> <Letw -wrath>



ROM 13: 6 For for this cause pay ye tribute also: for they are
God's

ministers, attending continually upon this very thing. <Leta -
also>

<Leta -are> <Leta -attending> <Letc -cause> < Letc -continually>

<Letm -ministers> <Letp -pay> <Lett -thing> < Lett -this> <Lett

-tribute> <Letv -very>



ROM 13: 7 Render therefore to all their dues: tribute to whom

tribute [is due] ; custom to whom custom; fear to whom fear;
honour

to whom honour. <Leta -all> <Letc -custom> <Letd - due> <Letd -
dues>

<Letf -fear> <Leth -honour> <Letr -render> < Lett -therefore>
<Lett

-tribute> <Letw -whom>



ROM 13: 8 Owe no man any thing, but to love one another: for he
that

loveth another hath fulfilled the law. <Leta -another> < Leta -
any>

<Letf -fulfilled> <Leth -hath> <Letl -law> < Letl -love> <Letl

-loveth> <Letm -man> <Letn -no> <Leto -one> <Leto -owe> <Lett

-thing>



ROM 13: 9 For this, Thou shalt not commit adultery, Thou shalt
not

kill, Thou shalt not steal, Thou shalt not bear false witness,
Thou

shalt not covet; and if [there be] any other commandment, it is

briefly comprehended in this saying, namely, Thou shalt love thy

neighbour as thyself. <Leta -adultery> <Leta -any> <Letb -bear>

<Letb -briefly> <Letc -commandment> <Letc - commit> <Letc

-comprehended> <Letc -covet> <Letf -false> < Letk -kill> <Letl -
love>

<Letn -namely> <Letn -neighbour> <Leto -other> <Lets -saying>
<Lets

-steal> <Lett -there> <Lett -this> <Lett - thyself> <Letw -
witness>



ROM 13: 10 Love worketh no ill to his neighbour: therefore love
[is]

the fulfilling of the law. <Letf -fulfilling> <Leti - ill> <Letl

-law> <Letl -love> <Letn -neighbour> <Letn - no> <Lett -therefore>

<Letw -worketh>



ROM 13: 11 And that, knowing the time, that now [it is] high
time to

awake out of sleep: for now [is] our salvation nearer than when
we

believed. <Leta -awake> <Letb -believed> <Leth - high> <Letk

-knowing> <Letn -nearer> <Letn -now> <Lets - salvation> <Lets -
sleep>

<Lett -than> <Lett -time> <Letw -when>



ROM 13: 12 The night is far spent, the day is at hand: let us

therefore cast off the works of darkness, and let us put on the

armour of light. <Leta -armour> <Letc -cast> <Letd -darkness>
<Letd

-day> <Letf -far> <Leth -hand> <Letl -let> <Letl -light> <Letn

-night> <Leto -off> <Leto -on> <Letp -put> <Lets -spent> <Lett

-therefore> <Letw -works>



ROM 13: 13 Let us walk honestly, as in the day; not in rioting
and

drunkenness, not in chambering and wantonness, not in strife and

envying. <Letc -chambering> <Letd -day> <Letd - drunkenness> <Lete

-envying> <Leth -honestly> <Letl -let> <Letr - rioting> <Lets

-strife> <Letw -walk> <Letw -wantonness>



ROM 13: 14 But put ye on the Lord Jesus Christ, and make not

provision for the flesh, to [fulfil] the lusts [thereof] . < Letc

-christ> <Letf -flesh> <Letf -fulfil> <Letj - jesus> <Letl -lord>

<Letl -lusts> <Letm -make> <Leto -on> <Letp - provision> <Letp -
put>

<Lett -thereof>



ROM 14: 1 Him that is weak in the faith receive ye, [but] not to

doubtful disputations. <Letd -disputations> <Letd - doubtful>
<Letf

-faith> <Leth -him> <Letr -receive> <Letw - weak>



ROM 14: 2 For one believeth that he may eat all things: another,
who

is weak, eateth herbs. <Leta -all> <Leta -another> <Letb -
believeth>

<Lete -eat> <Lete -eateth> <Leth -herbs> < Letm -may> <Leto -one>

<Lett -things> <Letw -weak> <Letw -who>



ROM 14: 3 Let not him that eateth despise him that eateth not;
and

let not him which eateth not judge him that eateth: for God hath

received him. <Letd -despise> <Lete -eateth> <Letg -god> <Leth

-hath> <Leth -him> <Letj -judge> <Letl -let> <Letr -received>
<Letw

-which>



ROM 14: 4 Who art thou that judgest another man's servant? to his

own master he standeth or falleth. Yea, he shall be holden up:
for

God is able to make him stand. <Leta -another> <Leta - art> <Letf

-falleth> <Letg -god> <Leth -him> <Leth - holden> <Letj -judgest>

<Letm -make> <Letm -master> <Leto -or> <Leto -own> <Lets -
servant>

<Lets -stand> <Lets -standeth> <Letw -who> < Lety -yea>



ROM 14: 5 One man esteemeth one day above another: another
esteemeth

every day [ alike] . Let every man be fully persuaded in his own

mind. <Leta -alike> <Leta -another> <Letd -day> <Lete -esteemeth>

<Lete -every> <Letf -fully> <Letl -let> < Letm -man> <Letm -mind>

<Leto -one> <Leto -own> <Letp -persuaded>





ROM 14: 6 He that regardeth the day, regardeth [it] unto the
Lord;

and he that regardeth not the day, to the Lord he doth not regard

[it] . He that eateth, eateth to the Lord, for he giveth God
thanks;

and he that eateth not, to the Lord he eateth not, and giveth God

thanks. <Letd -day> <Letd -doth> <Lete -eateth> <Letg -giveth>
<Letg

-god> <Letl -lord> <Letr -regard> <Letr - regardeth> <Lett -
thanks>



ROM 14: 7 For none of us liveth to himself, and no man dieth to

himself. <Letd -dieth> <Leth -himself> <Letl - liveth> <Letm -man>

<Letn -no> <Letn -none>





ROM 14: 8 For whether we live, we live unto the Lord; and
whether we

die, we die unto the Lord: whether we live therefore, or die, we
are

the Lord's. <Leta -are> <Letd -die> <Letl -live> <Letl -lord>
<Leto

-or> <Lett -therefore> <Letw -whether>





ROM 14: 9 For to this end Christ both died, and rose, and
revived,

that he might be Lord both of the dead and living. <Letb - both>

<Letc -christ> <Letd -dead> <Letd -died> < Lete -end> <Letl -
living>

<Letl -lord> <Letm -might> <Letr -revived> < Letr -rose> <Lett -
this>



ROM 14: 10 But why dost thou judge thy brother? or why dost thou
set

at nought thy brother? for we shall all stand before the judgment

seat of Christ. <Leta -all> <Letb -before> <Letb - brother> <Letc

-christ> <Letd -dost> <Letj -judge> <Letj - judgment> <Letn -
nought>

<Leto -or> <Lets -seat> <Lets -set> <Lets - stand> <Letw -why>



ROM 14: 11 For it is written, [As] I live, saith the Lord, every

knee shall bow to me, and every tongue shall confess to God.
<Letb

-bow> <Letc -confess> <Lete -every> <Letg - god> <Letk -knee>
<Letl

-live> <Letl -lord> <Lets -saith> <Lett - tongue> <Letw -written>



ROM 14: 12 So then every one of us shall give account of himself
to

God. <Lete -every> <Letg -give> <Letg -god> < Leth -himself> <Leto

-one> <Lets -so> <Lett -then>



ROM 14: 13 Let us not therefore judge one another any more: but

judge this rather, that no man put a stumblingblock or an
occasion

to fall in [his] brother's way. <Leta -another> <Leta - any> <Letf

-fall> <Letj -judge> <Letl -let> <Letm -man> <Letm -more> <Letn -
no>

<Leto -occasion> <Leto -one> <Leto -or> < Letp -put> <Letr -
rather>

<Lets -stumblingblock> <Lett -therefore> <Lett - this> <Letw -way>





ROM 14: 14 I know, and am persuaded by the Lord Jesus, that
[there

is] nothing unclean of itself: but to him that esteemeth any
thing

to be unclean, to him [ it is] unclean. <Leta -any> <Lete

-esteemeth> <Leth -him> <Leti -itself> <Letj - jesus> <Letk -know>

<Letl -lord> <Letn -nothing> <Letp -persuaded> <Lett -there>
<Lett

-thing> <Letu -unclean>



ROM 14: 15 But if thy brother be grieved with [thy] meat, now

walkest thou not charitably. Destroy not him with thy meat, for
whom

Christ died. <Letb -brother> <Letc -charitably> < Letc -christ>
<Letd

-destroy> <Letd -died> <Letg -grieved> <Leth - him> <Letm -meat>

<Letn -now> <Letw -walkest> <Letw -whom> < Letw -with>





ROM 14: 16 Let not then your good be evil spoken of: <Lete - evil>

<Letg -good> <Letl -let> <Lets -spoken> < Lett -then> <Lety -your>



ROM 14: 17 For the kingdom of God is not meat and drink; but

righteousness, and peace, and joy in the Holy Ghost. <Letd -
drink>

<Letg -ghost> <Letg -god> <Leth -holy> <Letj -joy> <Letk -
kingdom>

<Letm -meat> <Letp -peace> <Letr -righteousness>



ROM 14: 18 For he that in these things serveth Christ [is]

acceptable to God, and approved of men. <Leta -approved> <Letc

-christ> <Letg -god> <Letm -men> <Lets - serveth> <Lett -these>
<Lett

-things>



ROM 14: 19 Let us therefore follow after the things which make
for

peace, and things wherewith one may edify another. <Leta - after>

<Leta -another> <Lete -edify> <Letf -follow> <Letl -let> <Letm

-make> <Letm -may> <Leto -one> <Letp -peace> <Lett -therefore>
<Lett

-things> <Letw -wherewith> <Letw -which>





ROM 14: 20 For meat destroy not the work of God. All things
indeed

[are] pure; but [it is] evil for that man who eateth with
offence.

<Leta -all> <Leta -are> <Letd -destroy> < Lete -eateth> <Lete -
evil>

<Letg -god> <Leti -indeed> <Letm -man> <Letm -meat> <Leto -
offence>

<Letp -pure> <Lett -things> <Letw -who> < Letw -with> <Letw -work>



ROM 14: 21 [It is] good neither to eat flesh, nor to drink wine,
nor

[any thing] whereby thy brother stumbleth, or is offended, or is

made weak. <Leta -any> <Letb -brother> <Letd - drink> <Lete -eat>

<Letf -flesh> <Letg -good> <Letm -made> < Letn -neither> <Letn -
nor>

<Leto -offended> <Leto -or> <Lets -stumbleth> <Lett -thing> <Letw

-weak> <Letw -whereby> <Letw -wine>



ROM 14: 22 Hast thou faith? have [it] to thyself before God.
Happy

[is] he that condemneth not himself in that thing which he
alloweth.

<Leta -alloweth> <Letb -before> <Letc - condemneth> <Letf -faith>

<Letg -god> <Leth -happy> <Leth -hast> <Leth -have> <Leth -
himself>

<Lett -thing> <Lett -thyself> <Letw -which>



ROM 14: 23 And he that doubteth is damned if he eat, because [he

eateth] not of faith: for whatsoever [is] not of faith is sin.
<Letb

-because> <Letd -damned> <Letd -doubteth> <Lete -eat> <Lete -
eateth>

<Letf -faith> <Lets -sin> <Letw -whatsoever>



ROM 15: 1 We then that are strong ought to bear the infirmities
of

the weak, and not to please ourselves. <Leta -are> <Letb -bear>

<Leti -infirmities> <Leto -ought> <Leto - ourselves> <Letp -
please>

<Lets -strong> <Lett -then> <Letw -weak>



ROM 15: 2 Let every one of us please [his] neighbour for [his]
good

to edification. <Lete -edification> <Lete -every> < Letg -good>
<Letl

-let> <Letn -neighbour> <Leto -one> <Letp - please>



ROM 15: 3 For even Christ pleased not himself; but, as it is

written, The reproaches of them that reproached thee fell on me.

<Letc -christ> <Lete -even> <Letf -fell> < Leth -himself> <Leto -
on>

<Letp -pleased> <Letr -reproached> <Letr - reproaches> <Letw

-written>



ROM 15: 4 For whatsoever things were written aforetime were
written

for our learning, that we through patience and comfort of the

scriptures might have hope. <Leta -aforetime> <Letc - comfort>
<Leth

-have> <Leth -hope> <Letl -learning> <Letm - might> <Letp -
patience>

<Lets -scriptures> <Lett -things> <Lett - through> <Letw -
whatsoever>

<Letw -written>



ROM 15: 5 Now the God of patience and consolation grant you to be

likeminded one toward another according to Christ Jesus: <Leta

-another> <Letc -christ> <Letc -consolation> < Letg -god> <Letg

-grant> <Letj -jesus> <Letl -likeminded> <Letn - now> <Leto -one>

<Letp -patience> <Lett -toward>



ROM 15: 6 That ye may with one mind [and] one mouth glorify God,

even the Father of our Lord Jesus Christ. <Letc -christ> <Lete

-even> <Letf -father> <Letg -glorify> <Letg - god> <Letj -jesus>

<Letl -lord> <Letm -may> <Letm -mind> <Letm - mouth> <Leto -one>

<Letw -with>



ROM 15: 7 Wherefore receive ye one another, as Christ also
received

us to the glory of God. <Leta -also> <Leta -another> <Letc -
christ>

<Letg -glory> <Letg -god> <Leto -one> <Letr - receive> <Letr

-received> <Letw -wherefore>



ROM 15: 8 Now I say that Jesus Christ was a minister of the

circumcision for the truth of God, to confirm the promises [made]

unto the fathers: <Letc -christ> <Letc -circumcision> <Letc

-confirm> <Letf -fathers> <Letg -god> <Letj - jesus> <Letm -made>

<Letm -minister> <Letn -now> <Letp -promises> <Lets -say> <Lett

-truth>



ROM 15: 9 And that the Gentiles might glorify God for [his]
mercy;

as it is written, For this cause I will confess to thee among the

Gentiles, and sing unto thy name. <Leta -among> <Letc - cause>
<Letc

-confess> <Letg -gentiles> <Letg -glorify> < Letg -god> <Letm -
mercy>

<Letm -might> <Letn -name> <Lets -sing> < Lett -this> <Letw -will>

<Letw -written>



ROM 15: 10 And again he saith, Rejoice, ye Gentiles, with his

people. <Leta -again> <Letg -gentiles> <Letp - people> <Letr

-rejoice> <Lets -saith> <Letw -with>



ROM 15: 11 And again, Praise the Lord, all ye Gentiles; and laud

him, all ye people. <Leta -again> <Leta -all> < Letg -gentiles>
<Leth

-him> <Letl -laud> <Letl -lord> <Letp - people> <Letp -praise>



ROM 15: 12 And again, Esaias saith, There shall be a root of
Jesse,

and he that shall rise to reign over the Gentiles; in him shall
the

Gentiles trust. <Leta -again> <Lete -esaias> <Letg -gentiles>
<Leth

-him> <Letj -jesse> <Leto -over> <Letr - reign> <Letr -rise> <Letr

-root> <Lets -saith> <Lett -there> <Lett - trust>



ROM 15: 13 Now the God of hope fill you with all joy and peace in

believing, that ye may abound in hope, through the power of the
Holy

Ghost. <Leta -all> <Letb -believing> <Letf - fill> <Letg -ghost>

<Letg -god> <Leth -holy> <Leth -hope> <Letj - joy> <Letm -may>
<Letn

-now> <Letp -peace> <Letp -power> <Lett - through> <Letw -with>



ROM 15: 14 And I myself also am persuaded of you, my brethren,
that

ye also are full of goodness, filled with all knowledge, able
also

to admonish one another. <Leta -all> <Leta -also> < Leta -another>

<Leta -are> <Letb -brethren> <Letf -filled> < Letf -full> <Letg

-goodness> <Letk -knowledge> <Letm -myself> < Leto -one> <Letp

-persuaded> <Letw -with>



ROM 15: 15 Nevertheless, brethren, I have written the more boldly

unto you in some sort, as putting you in mind, because of the
grace

that is given to me of God, <Letb -because> <Letb - boldly> <Letb

-brethren> <Letg -given> <Letg -god> <Letg - grace> <Leth -have>

<Letm -mind> <Letm -more> <Letn -nevertheless> <Letp -putting>
<Lets

-some> <Lets -sort> <Letw -written>



ROM 15: 16 That I should be the minister of Jesus Christ to the

Gentiles, ministering the gospel of God, that the offering up of
the

Gentiles might be acceptable, being sanctified by the Holy Ghost.

<Letb -being> <Letc -christ> <Letg -gentiles> <Letg -ghost> <Letg

-god> <Letg -gospel> <Leth -holy> <Letj - jesus> <Letm -might>
<Letm

-minister> <Letm -ministering> <Leto -offering> <Lets -
sanctified>

<Lets -should>



ROM 15: 17 I have therefore whereof I may glory through Jesus
Christ

in those things which pertain to God. <Letc -christ> < Letg -
glory>

<Letg -god> <Leth -have> <Letj -jesus> <Letm -may> <Letp -
pertain>

<Lett -therefore> <Lett -things> <Lett -those> <Lett -through>
<Letw

-whereof> <Letw -which>



ROM 15: 18 For I will not dare to speak of any of those things
which

Christ hath not wrought by me, to make the Gentiles obedient, by

word and deed, <Leta -any> <Letc -christ> <Letd - dare> <Letd -
deed>

<Letg -gentiles> <Leth -hath> <Letm -make> < Leto -obedient> <Lets

-speak> <Lett -things> <Lett -those> <Letw - which> <Letw -will>

<Letw -word> <Letw -wrought>



ROM 15: 19 Through mighty signs and wonders, by the power of the

Spirit of God; so that from Jerusalem, and round about unto

Illyricum, I have fully preached the gospel of Christ. <Letc

-christ> <Letf -fully> <Letg -god> <Letg - gospel> <Leth -have>
<Leti

-illyricum> <Letj -jerusalem> <Letm -mighty> < Letp -power> <Letp

-preached> <Letr -round> <Lets -signs> <Lets - so> <Lets -spirit>

<Lett -through> <Letw -wonders>



ROM 15: 20 Yea, so have I strived to preach the gospel, not where

Christ was named, lest I should build upon another man's
foundation:

<Leta -another> <Letb -build> <Letc -christ> <Letf -foundation>

<Letg -gospel> <Leth -have> <Letl -lest> < Letn -named> <Letp

-preach> <Lets -should> <Lets -so> <Lets - strived> <Letw -where>

<Lety -yea>



ROM 15: 21 But as it is written, To whom he was not spoken of,
they

shall see: and they that have not heard shall understand. <Leth

-have> <Leth -heard> <Lets -see> <Lets - spoken> <Letu -
understand>

<Letw -whom> <Letw -written>



ROM 15: 22 For which cause also I have been much hindered from

coming to you. <Leta -also> <Letb -been> <Letc - cause> <Letc

-coming> <Leth -have> <Leth -hindered> <Letm - much> <Letw -which>



ROM 15: 23 But now having no more place in these parts, and
having a

great desire these many years to come unto you; <Letc -come>
<Letd

-desire> <Letg -great> <Leth -having> <Letm - many> <Letm -more>

<Letn -no> <Letn -now> <Letp -parts> <Letp - place> <Lett -these>

<Lety -years>



ROM 15: 24 Whensoever I take my journey into Spain, I will come
to

you: for I trust to see you in my journey, and to be brought on
my

way thitherward by you, if first I be somewhat filled with your

[company] . <Letb -brought> <Letc -come> <Letc - company> <Letf

-filled> <Letf -first> <Leti -into> <Letj - journey> <Leto -on>
<Lets

-see> <Lets -somewhat> <Lets -spain> <Lett - take> <Lett

-thitherward> <Lett -trust> <Letw -way> <Letw - whensoever> <Letw

-will> <Letw -with> <Lety -your>



ROM 15: 25 But now I go unto Jerusalem to minister unto the
saints.

<Letg -go> <Letj -jerusalem> <Letm -minister> <Letn -now> <Lets

-saints>



ROM 15: 26 For it hath pleased them of Macedonia and Achaia to
make

a certain contribution for the poor saints which are at
Jerusalem.

<Leta -are> <Letc -certain> <Letc -contribution> <Leth -hath>
<Letj

-jerusalem> <Letm -macedonia> <Letm -make> < Letp -pleased> <Letp

-poor> <Lets -saints> <Letw -which>



ROM 15: 27 It hath pleased them verily; and their debtors they
are.

For if the Gentiles have been made partakers of their spiritual

things, their duty is also to minister unto them in carnal
things.

<Leta -also> <Leta -are> <Letb -been> <Letc - carnal> <Letd -
debtors>

<Letd -duty> <Letg -gentiles> <Leth -hath> < Leth -have> <Letm -
made>

<Letm -minister> <Letp -partakers> <Letp - pleased> <Lets -
spiritual>

<Lett -things> <Letv -verily>



ROM 15: 28 When therefore I have performed this, and have sealed
to

them this fruit, I will come by you into Spain. <Letc -come>
<Letf

-fruit> <Leth -have> <Leti -into> <Letp - performed> <Lets -
sealed>

<Lets -spain> <Lett -therefore> <Lett -this> <Letw -when> <Letw

-will>



ROM 15: 29 And I am sure that, when I come unto you, I shall
come in

the fulness of the blessing of the gospel of Christ. <Letb

-blessing> <Letc -christ> <Letc -come> <Letf - fulness> <Letg

-gospel> <Lets -sure> <Letw -when>



ROM 15: 30 Now I beseech you, brethren, for the Lord Jesus
Christ's

sake, and for the love of the Spirit, that ye strive together
with

me in [your] prayers to God for me; <Letb -beseech> < Letb -
brethren>

<Letg -god> <Letj -jesus> <Letl -lord> <Letl -love> <Letn -now>

<Letp -prayers> <Lets -sake> <Lets -spirit> < Lets -strive> <Lett

-together> <Letw -with> <Lety -your>



ROM 15: 31 That I may be delivered from them that do not believe
in

Judaea; and that my service which [I have] for Jerusalem may be

accepted of the saints; <Letb -believe> <Letd - delivered> <Letd -
do>

<Leth -have> <Letj -jerusalem> <Letj -judaea> <Letm -may> <Lets

-saints> <Lets -service> <Letw -which>



ROM 15: 32 That I may come unto you with joy by the will of God,
and

may with you be refreshed. <Letc -come> <Letg -god> <Letj -joy>

<Letm -may> <Letr -refreshed> <Letw -will> < Letw -with>



ROM 15: 33 Now the God of peace [be] with you all. Amen. <Leta -
all>

<Leta -amen> <Letg -god> <Letn -now> <Letp - peace> <Letw -with>



ROM 16: 1 I commend unto you Phebe our sister, which is a
servant of

the church which is at Cenchrea: <Letc -cenchrea> <Letc - church>

<Letc -commend> <Letp -phebe> <Lets -servant> <Lets -sister>
<Letw

-which>



ROM 16: 2 That ye receive her in the Lord, as becometh saints,
and

that ye assist her in whatsoever business she hath need of you:
for

she hath been a succourer of many, and of myself also. <Leta -
also>

<Leta -assist> <Letb -becometh> <Letb -been> <Letb -business>
<Leth

-hath> <Letl -lord> <Letm -many> <Letm - myself> <Letn -need>
<Letr

-receive> <Lets -saints> <Lets -she> <Lets - succourer> <Letw

-whatsoever>



ROM 16: 3 Greet Priscilla and Aquila my helpers in Christ Jesus:

<Leta -aquila> <Letc -christ> <Letg -greet> < Leth -helpers> <Letj

-jesus> <Letp -priscilla>



ROM 16: 4 Who have for my life laid down their own necks: unto
whom

not only I give thanks, but also all the churches of the
Gentiles.

<Leta -all> <Leta -also> <Letc -churches> < Letd -down> <Letg

-gentiles> <Letg -give> <Leth -have> <Letl - laid> <Letl -life>
<Letn

-necks> <Leto -only> <Leto -own> <Lett - thanks> <Letw -who> <Letw

-whom>



ROM 16: 5 Likewise [greet] the church that is in their house.
Salute

my wellbeloved Epaenetus, who is the firstfruits of Achaia unto

Christ. <Letc -christ> <Letc -church> <Lete - epaenetus> <Letf

-firstfruits> <Letg -greet> <Leth -house> <Letl -likewise> <Lets

-salute> <Letw -wellbeloved> <Letw -who>



ROM 16: 6 Greet Mary, who bestowed much labour on us. <Letb

-bestowed> <Letg -greet> <Letl -labour> <Letm - mary> <Letm -much>

<Leto -on> <Letw -who>



ROM 16: 7 Salute Andronicus and Junia, my kinsmen, and my

fellowprisoners, who are of note among the apostles, who also
were

in Christ before me. <Leta -also> <Leta -among> < Leta -
andronicus>

<Leta -apostles> <Leta -are> <Letb -before> < Letc -christ> <Letf

-fellowprisoners> <Letj -junia> <Letk -kinsmen> <Letn -note>
<Lets

-salute> <Letw -who>



ROM 16: 8 Greet Amplias my beloved in the Lord. <Leta - amplias>

<Letb -beloved> <Letg -greet> <Letl -lord>



ROM 16: 9 Salute Urbane, our helper in Christ, and Stachys my

beloved. <Letb -beloved> <Letc -christ> <Leth - helper> <Lets

-salute> <Lets -stachys> <Letu -urbane>



ROM 16: 10 Salute Apelles approved in Christ. Salute them which
are

of Aristobulus' [ household] . <Leta -apelles> <Leta - approved>

<Leta -are> <Letc -christ> <Leth -household> <Lets -salute> <Letw

-which>



ROM 16: 11 Salute Herodion my kinsman. Greet them that be of the

[household] of Narcissus, which are in the Lord. <Leta -are>
<Letg

-greet> <Leth -herodion> <Leth -household> < Letk -kinsman> <Letl

-lord> <Letn -narcissus> <Lets -salute> <Letw - which>



ROM 16: 12 Salute Tryphena and Tryphosa, who labour in the Lord.

Salute the beloved Persis, which laboured much in the Lord. < Letb

-beloved> <Letl -labour> <Letl -laboured> <Letl -lord> <Letm -
much>

<Letp -persis> <Lets -salute> <Lett -tryphena> <Lett -tryphosa>

<Letw -which> <Letw -who>



ROM 16: 13 Salute Rufus chosen in the Lord, and his mother and
mine.

<Letc -chosen> <Letl -lord> <Letm -mine> < Letm -mother> <Letr

-rufus> <Lets -salute>



ROM 16: 14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes,
and

the brethren which are with them. <Leta -are> <Leta - asyncritus>

<Letb -brethren> <Leth -hermas> <Leth -hermes> <Letp -patrobas>

<Letp -phlegon> <Lets -salute> <Letw -which> <Letw -with>



ROM 16: 15 Salute Philologus, and Julia, Nereus, and his sister,
and

Olympas, and all the saints which are with them. <Leta -all>
<Leta

-are> <Letj -julia> <Letn -nereus> <Leto - olympas> <Letp

-philologus> <Lets -saints> <Lets -salute> < Lets -sister> <Letw

-which> <Letw -with>



ROM 16: 16 Salute one another with an holy kiss. The churches of

Christ salute you. <Leta -another> <Letc -christ> < Letc -
churches>

<Leth -holy> <Letk -kiss> <Leto -one> <Lets - salute> <Letw -with>



ROM 16: 17 Now I beseech you, brethren, mark them which cause

divisions and offences contrary to the doctrine which ye have

learned; and avoid them. <Leta -avoid> <Letb -beseech> <Letb

-brethren> <Letc -cause> <Letc -contrary> <Letd -divisions> <Letd

-doctrine> <Leth -have> <Letl -learned> <Letm - mark> <Letn -now>

<Leto -offences> <Letw -which>



ROM 16: 18 For they that are such serve not our Lord Jesus
Christ,

but their own belly; and by good words and fair speeches deceive
the

hearts of the simple. <Leta -are> <Letb -belly> < Letc -christ>
<Letd

-deceive> <Letf -fair> <Letg -good> <Leth - hearts> <Letj -jesus>

<Letl -lord> <Leto -own> <Lets -serve> <Lets -simple> <Lets

-speeches> <Lets -such> <Letw -words>



ROM 16: 19 For your obedience is come abroad unto all [men] . I
am

glad therefore on your behalf: but yet I would have you wise unto

that which is good, and simple concerning evil. <Leta -all> <Letb

-behalf> <Letc -come> <Letc -concerning> <Lete - evil> <Letg -
glad>

<Letg -good> <Leth -have> <Letm -men> <Leto - obedience> <Leto -
on>

<Lets -simple> <Lett -therefore> <Letw -which> <Letw -wise> <Letw

-would> <Lety -yet> <Lety -your>



ROM 16: 20 And the God of peace shall bruise Satan under your
feet

shortly. The grace of our Lord Jesus Christ [be] with you. Amen.

<Leta -amen> <Letb -bruise> <Letc -christ> < Letf -feet> <Letg -
god>

<Letg -grace> <Letj -jesus> <Letl -lord> < Letp -peace> <Lets -
satan>

<Lets -shortly> <Letu -under> <Letw -with> < Lety -your>



ROM 16: 21 Timotheus my workfellow, and Lucius, and Jason, and

Sosipater, my kinsmen, salute you. <Letj -jason> <Letk - kinsmen>

<Letl -lucius> <Lets -salute> <Lets -sosipater> <Lett -timotheus>

<Letw -workfellow>



ROM 16: 22 I Tertius, who wrote [this] epistle, salute you in the

Lord. <Lete -epistle> <Letl -lord> <Lets - salute> <Lett -tertius>

<Lett -this> <Letw -who> <Letw -wrote>



ROM 16: 23 Gaius mine host, and of the whole church, saluteth
you.

Erastus the chamberlain of the city saluteth you, and Quartus a

brother. <Letb -brother> <Letc -chamberlain> <Letc -church> <Letc

-city> <Lete -erastus> <Letg -gaius> <Leth - host> <Letm -mine>
<Letq

-quartus> <Lets -saluteth> <Letw -whole>



ROM 16: 24 The grace of our Lord Jesus Christ [be] with you all.

Amen. <Leta -all> <Leta -amen> <Letc -christ> <Letg -grace> <Letj

-jesus> <Letl -lord> <Letw -with>





ROM 16: 25 Now to him that is of power to stablish you according
to

my gospel, and the preaching of Jesus Christ, according to the

revelation of the mystery, which was kept secret since the world

began, <Letb -began> <Letc -christ> <Letg - gospel> <Leth -him>
<Letj

-jesus> <Letk -kept> <Letm -mystery> <Letn - now> <Letp -power>
<Letp

-preaching> <Letr -revelation> <Lets -secret> < Lets -since> <Lets

-stablish> <Letw -which> <Letw -world>



ROM 16: 26 But now is made manifest, and by the scriptures of the

prophets, according to the commandment of the everlasting God,
made

known to all nations for the obedience of faith: <Leta -all>
<Letc

-commandment> <Lete -everlasting> <Letf -faith> <Letg -god> <Letk

-known> <Letm -made> <Letm -manifest> <Letn - nations> <Letn -now>

<Leto -obedience> <Letp -prophets> <Lets - scriptures>





ROM 16: 27 To God only wise, [be] glory through Jesus Christ for

ever. Amen. <Leta -amen> <Letc -christ> <Lete - ever> <Letg -
glory>

<Letg -god> <Letj -jesus> <Leto -only> <Lett -through> <Letw -
wise>









  
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