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JAS-1:1 James, a servant of God and of the Lord Jesus Christ,
to the twelve tribes which are scattered abroad, greeting.
JAS-1:2 My brethren, count it all joy when ye fall into divers
temptations;
JAS-1:3 Knowing [this], that the trying of your faith worketh
patience.
JAS-1:4 But let patience have [her] perfect work, that ye may
be perfect and entire, wanting nothing.
JAS-1:5 If any of you lack wisdom, let him ask of God, that
giveth to all [men] liberally, and upbraideth not; and it shall
be given him.
JAS-1:6 But let him ask in faith, nothing wavering. For he that
wavereth is like a wave of the sea driven with the wind and
tossed.
JAS-1:7 For let not that man think that he shall receive any
thing of the Lord.
JAS-1:8 A double minded man [is] unstable in all his ways.
JAS-1:9 Let the brother of low degree rejoice in that he is
exalted:
JAS-1:10 But the rich, in that he is made low:because as the
flower of the grass he shall pass away.
JAS-1:11 For the sun is no sooner risen with a burning heat,
but it withereth the grass, and the flower thereof falleth, and
the grace of the fashion of it perisheth:so also shall the rich
man fade away in his ways.
JAS-1:12 Blessed [is] the man that endureth temptation:for when
he is tried, he shall receive the crown of life, which the Lord
hath promised to them that love him.
JAS-1:13 Let no man say when he is tempted, I am tempted of God:
for God cannot be tempted with evil, neither tempteth he any man:
JAS-1:14 But every man is tempted, when he is drawn away of his
own lust, and enticed.
JAS-1:15 Then when lust hath conceived, it bringeth forth sin:
and sin, when it is finished, bringeth forth death.
JAS-1:16 Do not err, my beloved brethren.
JAS-1:17 Every good gift and every perfect gift is from above,
and cometh down from the Father of lights, with whom is no
variableness, neither shadow of turning.
JAS-1:18 Of his own will begat he us with the word of truth,
that we should be a kind of firstfruits of his creatures.
JAS-1:19 Wherefore, my beloved brethren, let every man be swift
to hear, slow to speak, slow to wrath:
JAS-1:20 For the wrath of man worketh not the righteousness of
God.
JAS-1:21 Wherefore lay apart all filthiness and superfluity of
naughtiness, and receive with meekness the engrafted word, which
is able to save your souls.
JAS-1:22 But be ye doers of the word, and not hearers only,
deceiving your own selves.
JAS-1:23 For if any be a hearer of the word, and not a doer, he
is like unto a man beholding his natural face in a glass:
JAS-1:24 For he beholdeth himself, and goeth his way, and
straightway forgetteth what manner of man he was.
JAS-1:25 But whoso looketh into the perfect law of liberty, and
continueth [therein], he being not a forgetful hearer, but a
doer of the work, this man shall be blessed in his deed.
JAS-1:26 If any man among you seem to be religious, and
bridleth not his tongue, but deceiveth his own heart, this man's
religion [is] vain.
JAS-1:27 Pure religion and undefiled before God and the Father
is this, To visit the fatherless and widows in their affliction,
[and] to keep himself unspotted from the world.
*JAS-2:1 My brethren, have not the faith of our Lord Jesus
Christ, [the Lord] of glory, with respect of persons.
JAS-2:2 For if there come unto your assembly a man with a gold
ring, in goodly apparel, and there come in also a poor man in
vile raiment;
JAS-2:3 And ye have respect to him that weareth the gay
clothing, and say unto him, Sit thou here in a good place; and
say to the poor, Stand thou there, or sit here under my
footstool:
JAS-2:4 Are ye not then partial in yourselves, and are become
judges of evil thoughts?
JAS-2:5 Hearken, my beloved brethren, Hath not God chosen the
poor of this world rich in faith, and heirs of the kingdom which
he hath promised to them that love him?
JAS-2:6 But ye have despised the poor. Do not rich men oppress
you, and draw you before the judgment seats?
JAS-2:7 Do not they blaspheme that worthy name by the which ye
are called?
JAS-2:8 If ye fulfil the royal law according to the scripture,
Thou shalt love thy neighbour as thyself, ye do well:
JAS-2:9 But if ye have respect to persons, ye commit sin, and
are convinced of the law as transgressors.
JAS-2:10 For whosoever shall keep the whole law, and yet offend
in one [point], he is guilty of all.
JAS-2:11 For he that said, Do not commit adultery, said also,
Do not kill. Now if thou commit no adultery, yet if thou kill,
thou art become a transgressor of the law.
JAS-2:12 So speak ye, and so do, as they that shall be judged
by the law of liberty.
JAS-2:13 For he shall have judgment without mercy, that hath
showed no mercy; and mercy rejoiceth against judgment.
JAS-2:14 What [doth it] profit, my brethren, though a man say
he hath faith, and have not works? can faith save him?
JAS-2:15 If a brother or sister be naked, and destitute of
daily food,
JAS-2:16 And one of you say unto them, Depart in peace, be [ye]
warmed and filled; notwithstanding ye give them not those things
which are needful to the body; what [doth it] profit?
JAS-2:17 Even so faith, if it hath not works, is dead, being
alone.
JAS-2:18 Yea, a man may say, Thou hast faith, and I have works:
show me thy faith without thy works, and I will show thee my
faith by my works.
JAS-2:19 Thou believest that there is one God; thou doest well:
the devils also believe, and tremble.
JAS-2:20 But wilt thou know, O vain man, that faith without
works is dead?
JAS-2:21 Was not Abraham our father justified by works, when he
had offered Isaac his son upon the altar?
JAS-2:22 Seest thou how faith wrought with his works, and by
works was faith made perfect?
JAS-2:23 And the scripture was fulfilled which saith, Abraham
believed God, and it was imputed unto him for righteousness:and
he was called the Friend of God.
JAS-2:24 Ye see then how that by works a man is justified, and
not by faith only.
JAS-2:25 Likewise also was not Rahab the harlot justified by
works, when she had received the messengers, and had sent [them]
out another way?
JAS-2:26 For as the body without the spirit is dead, so faith
without works is dead also.
*JAS-3:1 My brethren, be not many masters, knowing that we
shall receive the greater condemnation.
JAS-3:2 For in many things we offend all. If any man offend not
in word, the same [is] a perfect man, [and] able also to bridle
the whole body.
JAS-3:3 Behold, we put bits in the horses' mouths, that they
may obey us; and we turn about their whole body.
JAS-3:4 Behold also the ships, which though [they be] so great,
and [are] driven of fierce winds, yet are they turned about with
a very small helm, whithersoever the governor listeth.
JAS-3:5 Even so the tongue is a little member, and boasteth
great things. Behold, how great a matter a little fire kindleth!
JAS-3:6 And the tongue [is] a fire, a world of iniquity:so is
the tongue among our members, that it defileth the whole body,
and setteth on fire the course of nature; and it is set on fire
of hell.
JAS-3:7 For every kind of beasts, and of birds, and of serpents,
and of things in the sea, is tamed, and hath been tamed of
mankind:
JAS-3:8 But the tongue can no man tame; [it is] an unruly evil,
full of deadly poison.
JAS-3:9 Therewith bless we God, even the Father; and therewith
curse we men, which are made after the similitude of God.
JAS-3:10 Out of the same mouth proceedeth blessing and cursing.
My brethren, these things ought not so to be.
JAS-3:11 Doth a fountain send forth at the same place sweet
[water] and bitter?
JAS-3:12 Can the fig tree, my brethren, bear olive berries?
either a vine, figs? so [can] no fountain both yield salt water
and fresh.
JAS-3:13 Who [is] a wise man and endued with knowledge among
you? let him show out of a good conversation his works with
meekness of wisdom.
JAS-3:14 But if ye have bitter envying and strife in your
hearts, glory not, and lie not against the truth.
JAS-3:15 This wisdom descendeth not from above, but [is]
earthly, sensual, devilish.
JAS-3:16 For where envying and strife [is], there [is]
confusion and every evil work.
JAS-3:17 But the wisdom that is from above is first pure, then
peaceable, gentle, [and] easy to be entreated, full of mercy and
good fruits, without partiality, and without hypocrisy.
JAS-3:18 And the fruit of righteousness is sown in peace of
them that make peace.
*JAS-4:1 From whence [come] wars and fightings among you? [come
they] not hence, [even] of your lusts that war in your members?
JAS-4:2 Ye lust, and have not:ye kill, and desire to have, and
cannot obtain:ye fight and war, yet ye have not, because ye ask
not.
JAS-4:3 Ye ask, and receive not, because ye ask amiss, that ye
may consume [it] upon your lusts.
JAS-4:4 Ye adulterers and adulteresses, know ye not that the
friendship of the world is enmity with God? whosoever therefore
will be a friend of the world is the enemy of God.
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