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AC-28:8 And it came to pass, that the father of Publius lay sick

of a fever and of a bloody flux:to whom Paul entered in, and
prayed, and laid his hands on him, and healed him. <bloody>
<came> <entered> <father> <fever> < flux> <hands> <healed> <him>
<laid> <lay> <on> <pass> <paul> < prayed> <publius> <sick> <whom>

AC-28:9 So when this was done, others also, which had diseases
in the island, came, and were healed:<also> <came> <diseases>
<done> <had> <healed> <island> < others> <so> <this> <when>
<which>

AC-28:10 Who also honoured us with many honours; and when we
departed, they laded [us] with such things as were necessary.
<also> <departed> <honoured> <honours> <laded> <many>
<necessary> <such> <things> <when> < who> <with>

AC-28:11 And after three months we departed in a ship of
Alexandria, which had wintered in the isle, whose sign was
Castor and Pollux. <after> <alexandria> <castor> <departed>
<had> <isle> <months> <pollux> < ship> <sign> <three> <which>
<whose> <wintered>

AC-28:12 And landing at Syracuse, we tarried [there] three days.
<days> <landing> <syracuse> <tarried> < there> <three>

AC-28:13 And from thence we fetched a compass, and came to
Rhegium:and after one day the south wind blew, and we came the
next day to Puteoli:<after> <blew> <came> < compass> <day>
<fetched> <next> <one> <puteoli> < rhegium> <south> <thence>
<wind>

AC-28:14 Where we found brethren, and were desired to tarry with
them seven days:and so we went toward Rome. <brethren> < days>
<desired> <found> <rome> <seven> < so> <tarry> <toward> <went>
<where> <with>

AC-28:15 And from thence, when the brethren heard of us, they
came to meet us as far as Appii forum, and The three taverns:
whom when Paul saw, he thanked God, and took courage. < appii>
<brethren> <came> <courage> <far> < forum> <god> <heard> <meet>
<paul> <saw> <taverns> <thanked> < thence> <three> <took> <when>
<whom>

AC-28:16 And when we came to Rome, the centurion delivered the
prisoners to the captain of the guard:but Paul was suffered to
dwell by himself with a soldier that kept him. <came> < captain>
<centurion> <delivered> <dwell> <guard> <him> <himself> <kept>
<paul> <prisoners> <rome> <soldier> < suffered> <when> <with>

AC-28:17 And it came to pass, that after three days Paul called
the chief of the Jews together:and when they were come together,
he said unto them, Men [and] brethren, though I have committed
nothing against the people, or customs of our fathers, yet was I
delivered prisoner from Jerusalem into the hands of the Romans.
<after> <against> <brethren> <called> < came> <chief> <come>
<committed> <customs> <days> <delivered> <fathers> <hands>
<have> <into> <jerusalem> <jews> < men> <nothing> <or> <pass>
<paul> <people> <prisoner> <romans> < said> <though> <three>
<together> <when> <yet>

AC-28:18 Who, when they had examined me, would have let [me] go,
because there was no cause of death in me. <because> < cause>
<death> <examined> <go> <had> <have> <let> <no> <there> <when>
<who> <would>

AC-28:19 But when the Jews spake against [it] , I was
constrained to appeal unto Caesar; not that I had ought to
accuse my nation of. <against> <appeal> <caesar> <constrained>
<had> <jews> <nation> <ought> < spake> <when>

AC-28:20 For this cause therefore have I called for you, to see
[you] , and to speak with [you] :because that for the hope of
Israel I am bound with this chain. <because> <bound> <called>
<cause> <chain> <have> <hope> < israel> <see> <speak> <therefore>
<this> <with>

AC-28:21 And they said unto him, We neither received letters out
of Judaea concerning thee, neither any of the brethren that came
showed or spake any harm of thee. <any> <brethren> <came>
<concerning> <harm> <him> <judaea> < letters> <neither> <or>
<received> <said> <showed> <spake>

AC-28:22 But we desire to hear of thee what thou thinkest:for as
concerning this sect, we know that every where it is spoken
against. <against> <concerning> <desire> < every> <hear> <know>
<sect> <spoken> <thinkest> <this> < what> <where>

AC-28:23 And when they had appointed him a day, there came many
to him into [his] lodging; to whom he expounded and testified
the kingdom of God, persuading them concerning Jesus, both out
of the law of Moses, and [out of] the prophets, from morning
till evening. <appointed> <both> <came> < concerning> <day>
<evening> <expounded> <god> <had> < him> <into> <jesus> <kingdom>
<law> <lodging> <many> <morning> < moses> <persuading> <prophets>
<testified> <there> <till> <when> < whom>

AC-28:24 And some believed the things which were spoken, and
some believed not. <believed> <some> <spoken> <things> <which>

AC-28:25 And when they agreed not among themselves, they
departed, after that Paul had spoken one word, Well spake the
Holy Ghost by Esaias the prophet unto our fathers, <after>
<agreed> <among> <departed> <esaias> < fathers> <ghost> <had>
<holy> <one> <paul> <prophet> < spake> <spoken> <themselves>
<well> <when> <word>

AC-28:26 Saying, Go unto this people, and say, Hearing ye shall
hear, and shall not understand; and seeing ye shall see, and not
perceive:<go> <hear> <hearing> <people> <perceive> <say>
<saying> <see> <seeing> <this> < understand>

AC-28:27 For the heart of this people is waxed gross, and their
ears are dull of hearing, and their eyes have they closed; lest
they should see with [their] eyes, and hear with [their] ears,
and understand with [their] heart, and should be converted, and
I should heal them. <are> <closed> <converted> <dull> <ears>
<eyes> <gross> <have> <heal> <hear> <hearing> <heart> <lest>
<people> <see> <should> <this> < understand> <waxed> <with>

AC-28:28 Be it known therefore unto you, that the salvation of
God is sent unto the Gentiles, and [that] they will hear it.
<gentiles> <god> <hear> <known> < salvation> <sent> <therefore>
<will>

AC-28:29 And when he had said these words, the Jews departed,
and had great reasoning among themselves. <among> < departed>
<great> <had> <jews> <reasoning> < said> <themselves> <these>
<when> <words>

AC-28:30 And Paul dwelt two whole years in his own hired house,
and received all that came in unto him, <all> <came> <dwelt>
<him> <hired> <house> <own> <paul> <received> <two> <whole>
<years>

AC-28:31 Preaching the kingdom of God, and teaching those things
which concern the Lord Jesus Christ, with all confidence, no man
forbidding him. <all> <christ> <concern> < confidence>
<forbidding> <god> <him> <jesus> < kingdom> <lord> <man> <no>
<preaching> <teaching> <things> <those> <which> <with>

RO-1:1 Paul, a servant of Jesus Christ, called [to be] an
apostle, separated unto the gospel of God, <apostle> < called>
<christ> <god> <gospel> <jesus> < paul> <separated> <servant>

RO-1:2 ( Which he had promised afore by his prophets in the holy
scriptures, ) <afore> <had> <holy> < promised> <prophets>
<scriptures> <which>

RO-1:3 Concerning his Son Jesus Christ our Lord, which was made
of the seed of David according to the flesh; <christ>
<concerning> <david> <flesh> <jesus> < lord> <made> <seed> <son>
<which>

RO-1:4 And declared [to be] the Son of God with power, according
to the spirit of holiness, by the resurrection from the dead:
<dead> <declared> <god> <holiness> < power> <resurrection> <son>
<spirit> <with>

RO-1:5 By whom we have received grace and apostleship, for
obedience to the faith among all nations, for his name:<all>
<among> <apostleship> <faith> <grace> < have> <name> <nations>
<obedience> <received> <whom>

RO-1:6 Among whom are ye also the called of Jesus Christ:< also>
<among> <are> <called> <christ> < jesus> <whom>

RO-1:7 To all that be in Rome, beloved of God, called [to be]
saints:Grace to you and peace from God our Father, and the Lord
Jesus Christ. <all> <beloved> <called> < christ> <father> <god>
<grace> <jesus> <lord> <peace> < rome> <saints>

RO-1:8 First, I thank my God through Jesus Christ for you all,
that your faith is spoken of throughout the whole world. < all>
<christ> <faith> <first> <god> < jesus> <spoken> <thank>
<through> <throughout> <whole> <world> <your>

RO-1:9 For God is my witness, whom I serve with my spirit in the
gospel of his Son, that without ceasing I make mention of you
always in my prayers; <always> <ceasing> <god> <gospel> <make>
<mention> <prayers> <serve> <son> < spirit> <whom> <with>
<without> <witness>

RO-1:10 Making request, if by any means now at length I might
have a prosperous journey by the will of God to come unto you.
<any> <come> <god> <have> <journey> <length> <making> <means>
<might> <now> <prosperous> <request> < will>

RO-1:11 For I long to see you, that I may impart unto you some
spiritual gift, to the end ye may be established; <end>
<established> <gift> <impart> <long> < may> <see> <some>
<spiritual>

RO-1:12 That is, that I may be comforted together with you by
the mutual faith both of you and me. <both> < comforted> <faith>
<may> <mutual> <together> <with>

RO-1:13 Now I would not have you ignorant, brethren, that
oftentimes I purposed to come unto you, ( but was let hitherto,
) that I might have some fruit among you also, even as among
other Gentiles. <also> <among> <brethren> < come> <even> <fruit>
<gentiles> <have> <hitherto> <ignorant> <let> <might> <now>
<oftentimes> <other> <purposed> <some> <would>

RO-1:14 I am debtor both to the Greeks, and to the Barbarians;
both to the wise, and to the unwise. <barbarians> < both>
<debtor> <greeks> <unwise> <wise>

RO-1:15 So, as much as in me is, I am ready to preach the gospel
to you that are at Rome also. <also> <are> < gospel> <much>
<preach> <ready> <rome> <so>

RO-1:16 For I am not ashamed of the gospel of Christ:for it is
the power of God unto salvation to every one that believeth; to
the Jew first, and also to the Greek. <also> <ashamed>
<believeth> <christ> <every> <first> < god> <gospel> <greek>
<jew> <one> <power> <salvation>

RO-1:17 For therein is the righteousness of God revealed from
faith to faith:as it is written, The just shall live by faith.
<faith> <god> <just> <live> < revealed> <righteousness> <therein>
<written>

RO-1:18 For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in
unrighteousness; <against> <all> <god> < heaven> <hold> <men>
<revealed> <truth> <ungodliness> < unrighteousness> <who> <wrath>

RO-1:19 Because that which may be known of God is manifest in
them; for God hath showed [it] unto them. <because> < god> <hath>
<known> <manifest> <may> <showed> < which>

RO-1:20 For the invisible things of him from the creation of the
world are clearly seen, being understood by the things that are
made, [even] his eternal power and Godhead; so that they are
without excuse:<are> <being> <clearly> < creation> <eternal>
<even> <excuse> <godhead> <him> < invisible> <made> <power>
<seen> <so> <things> <understood> < without> <world>

RO-1:21 Because that, when they knew God, they glorified [him]
not as God, neither were thankful; but became vain in their
imaginations, and their foolish heart was darkened. <became>
<because> <darkened> <foolish> <glorified> <god> <heart> <him>
<imaginations> <knew> <neither> <thankful> <vain> <when>

RO-1:22 Professing themselves to be wise, they became fools,
<became> <fools> <professing> <themselves> <wise>

RO-1:23 And changed the glory of the uncorruptible God into an
image made like to corruptible man, and to birds, and fourfooted
beasts, and creeping things. <beasts> <birds> < changed>
<corruptible> <creeping> <fourfooted> < glory> <god> <image>
<into> <like> <made> <man> <things> <uncorruptible>

RO-1:24 Wherefore God also gave them up to uncleanness through
the lusts of their own hearts, to dishonour their own bodies
between themselves:<also> <between> <bodies> <dishonour> <gave>
<god> <hearts> <lusts> <own> < themselves> <through>
<uncleanness> <wherefore>

RO-1:25 Who changed the truth of God into a lie, and worshipped
and served the creature more than the Creator, who is blessed
for ever. Amen. <amen> <blessed> <changed> < creator> <creature>
<ever> <god> <into> <lie> <more> <served> <than> <truth> <who>
<worshipped>

RO-1:26 For this cause God gave them up unto vile affections:for
even their women did change the natural use into that which is
against nature:<affections> <against> <cause> <change> <did>
<even> <gave> <god> <into> <natural> <nature> <this> <use>
<vile> <which> <women>

RO-1:27 And likewise also the men, leaving the natural use of
the woman, burned in their lust one toward another; men with men
working that which is unseemly, and receiving in themselves that
recompense of their error which was meet. <also> < another>
<burned> <error> <leaving> <likewise> < lust> <meet> <men>
<natural> <one> <receiving> <recompense> <themselves> <toward>
<unseemly> <use> <which> <with> < woman> <working>

RO-1:28 And even as they did not like to retain God in [their]
knowledge, God gave them over to a reprobate mind, to do those
things which are not convenient; <are> <convenient> <did> <do>
<even> <gave> <god> <knowledge> < like> <mind> <over> <reprobate>
<retain> <things> <those> <which>

RO-1:29 Being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder,
debate, deceit, malignity; whisperers, <all> <being>
<covetousness> <debate> <deceit> <envy> <filled> <fornication>
<full> <maliciousness> <malignity> < murder> <unrighteousness>
<whisperers> <wickedness> <with>

RO-1:30 Backbiters, haters of God, despiteful, proud, boasters,
inventors of evil things, disobedient to parents, < backbiters>
<boasters> <despiteful> <disobedient> < evil> <god> <haters>
<inventors> <parents> <proud> <things>

RO-1:31 Without understanding, covenantbreakers, without natural
affection, implacable, unmerciful:<affection> < covenantbreakers>
<implacable> <natural> <understanding> < unmerciful> <without>

RO-1:32 Who knowing the judgment of God, that they which commit
such things are worthy of death, not only do the same, but have
pleasure in them that do them. <are> <commit> < death> <do> <god>
<have> <judgment> <knowing> <only> < pleasure> <same> <such>
<things> <which> <who> <worthy>

RO-2:1 Therefore thou art inexcusable, O man, whosoever thou art
that judgest:for wherein thou judgest another, thou condemnest
thyself; for thou that judgest doest the same things. < another>
<art> <condemnest> <doest> <inexcusable> <judgest> <man> <same>
<therefore> <things> <thyself> <wherein> <whosoever>

RO-2:2 But we are sure that the judgment of God is according to
truth against them which commit such things. <against> < are>
<commit> <god> <judgment> <such> < sure> <things> <truth> <which>

RO-2:3 And thinkest thou this, O man, that judgest them which do
such things, and doest the same, that thou shalt escape the
judgment of God? <do> <doest> <escape> < god> <judgest>
<judgment> <man> <same> <such> < things> <thinkest> <this> <which>

RO-2:4 Or despisest thou the riches of his goodness and
forbearance and longsuffering; not knowing that the goodness of
God leadeth thee to repentance? <despisest> < forbearance> <god>
<goodness> <knowing> <leadeth> < longsuffering> <or> <repentance>
<riches>

RO-2:5 But after thy hardness and impenitent heart treasurest up
unto thyself wrath against the day of wrath and revelation of
the righteous judgment of God; <after> <against> < day> <god>
<hardness> <heart> <impenitent> <judgment> <revelation>
<righteous> <thyself> <treasurest> <wrath>

RO-2:6 Who will render to every man according to his deeds:
<deeds> <every> <man> <render> <who> <will>

RO-2:7 To them who by patient continuance in well doing seek for
glory and honour and immortality, eternal life:<continuance>
<doing> <eternal> <glory> <honour> < immortality> <life>
<patient> <seek> <well> <who>

RO-2:8 But unto them that are contentious, and do not obey the
truth, but obey unrighteousness, indignation and wrath, < are>
<contentious> <do> <indignation> <obey> <truth>
<unrighteousness> <wrath>

RO-2:9 Tribulation and anguish, upon every soul of man that
doeth evil, of the Jew first, and also of the Gentile; < also>
<anguish> <doeth> <every> <evil> < first> <gentile> <jew> <man>
<soul> <tribulation>

RO-2:10 But glory, honour, and peace, to every man that worketh
good, to the Jew first, and also to the Gentile:<also> < every>
<first> <gentile> <glory> <good> < honour> <jew> <man> <peace>
<worketh>

RO-2:11 For there is no respect of persons with God. <god> <no>
<persons> <respect> <there> <with>

RO-2:12 For as many as have sinned without law shall also perish
without law:and as many as have sinned in the law shall be
judged by the law; <also> <have> <judged> < law> <many> <perish>
<sinned> <without>

RO-2:13 ( For not the hearers of the law [are] just before God,
but the doers of the law shall be justified. <are> < before>
<doers> <god> <hearers> <just> < justified> <law>

RO-2:14 For when the Gentiles, which have not the law, do by
nature the things contained in the law, these, having not the
law, are a law unto themselves:<are> <contained> < do> <gentiles>
<have> <having> <law> <nature> < themselves> <these> <things>
<when> <which>

RO-2:15 Which show the work of the law written in their hearts,
their conscience also bearing witness, and [their] thoughts the
mean while accusing or else excusing one another; ) <also>
<another> <bearing> <conscience> <else> <excusing> <hearts>
<law> <mean> <one> <or> <show> < thoughts> <which> <while>
<witness> <work> <written>

RO-2:16 In the day when God shall judge the secrets of men by
Jesus Christ according to my gospel. <christ> <day> <god>
<gospel> <jesus> <judge> <men> < secrets> <when>

RO-2:17 Behold, thou art called a Jew, and restest in the law,
and makest thy boast of God, <art> <behold> < boast> <called>
<god> <jew> <law> <makest> <restest>

RO-2:18 And knowest [his] will, and approvest the things that
are more excellent, being instructed out of the law; < approvest>
<are> <being> <excellent> <instructed> <knowest> <law> <more>
<things> <will>

RO-2:19 And art confident that thou thyself art a guide of the
blind, a light of them which are in darkness, <are> < art>
<blind> <confident> <darkness> <guide> <light> <thyself> <which>

RO-2:20 An instructor of the foolish, a teacher of babes, which
hast the form of knowledge and of the truth in the law. < babes>
<foolish> <form> <hast> <instructor> < knowledge> <law> <teacher>
<truth> <which>

RO-2:21 Thou therefore which teachest another, teachest thou not
thyself? thou that preachest a man should not steal, dost thou
steal? <another> <dost> <man> <preachest> <should> <steal>
<teachest> <therefore> <thyself> <which>

RO-2:22 Thou that sayest a man should not commit adultery, dost
thou commit adultery? thou that abhorrest idols, dost thou
commit sacrilege? <adultery> <commit> <dost> <idols> <man>
<sacrilege> <sayest> <should>

RO-2:23 Thou that makest thy boast of the law, through breaking
the law dishonourest thou God? <boast> <breaking> < dishonourest>
<god> <law> <makest> <through>

RO-2:24 For the name of God is blasphemed among the Gentiles
through you, as it is written. <among> <blasphemed> <gentiles>
<god> <name> <through> <written>

RO-2:25 For circumcision verily profiteth, if thou keep the law:
but if thou be a breaker of the law, thy circumcision is made
uncircumcision. <breaker> <circumcision> <keep> <law> <made>
<profiteth> <uncircumcision> <verily>

RO-2:26 Therefore if the uncircumcision keep the righteousness
of the law, shall not his uncircumcision be counted for
circumcision? <circumcision> <counted> <keep> <law>
<righteousness> <therefore> <uncircumcision>

RO-2:27 And shall not uncircumcision which is by nature, if it
fulfil the law, judge thee, who by the letter and circumcision
dost transgress the law? <circumcision> <dost> < fulfil> <judge>
<law> <letter> <nature> <transgress> < uncircumcision> <which>
<who>

RO-2:28 For he is not a Jew, which is one outwardly; neither [is
that] circumcision, which is outward in the flesh:< circumcision>
<flesh> <jew> <neither> <one> < outward> <outwardly> <which>

RO-2:29 But he [is] a Jew, which is one inwardly; and
circumcision [is that] of the heart, in the spirit, [and] not in
the letter; whose praise [is] not of men, but of God.
<circumcision> <god> <heart> <inwardly> <jew> <letter> <men>
<one> <praise> <spirit> <which> < whose>

RO-3:1 What advantage then hath the Jew? or what profit [is
there] of circumcision? <advantage> <circumcision> <hath> <jew>
<or> <profit> <then> <there> <what>

RO-3:2 Much every way:chiefly, because that unto them were
committed the oracles of God. <because> <chiefly> < committed>
<every> <god> <much> <oracles> <way>

RO-3:3 For what if some did not believe? shall their unbelief
make the faith of God without effect? <believe> <did> <effect>
<faith> <god> <make> <some> < unbelief> <what> <without>

RO-3:4 God forbid:yea, let God be true, but every man a liar; as
it is written, That thou mightest be justified in thy sayings,
and mightest overcome when thou art judged. <art> < every>
<forbid> <god> <judged> <justified> < let> <liar> <man>
<mightest> <overcome> <sayings> <true> <when> <written> <yea>

RO-3:5 But if our unrighteousness commend the righteousness of
God, what shall we say? [Is] God unrighteous who taketh
vengeance? ( I speak as a man) <commend> <god> < man>
<righteousness> <say> <speak> <taketh> <unrighteous>
<unrighteousness> <vengeance> <what> <who>

RO-3:6 God forbid:for then how shall God judge the world?
<forbid> <god> <how> <judge> <then> <world>

RO-3:7 For if the truth of God hath more abounded through my lie
unto his glory; why yet am I also judged as a sinner? <also>
<glory> <god> <hath> <judged> <lie> <more> <sinner> <through>
<truth> <why> <yet>

RO-3:8 And not [rather] , ( as we be slanderously reported, and
as some affirm that we say, ) Let us do evil, that good may
come? whose damnation is just. <affirm> <come> < damnation> <do>
<evil> <good> <just> <let> <may> <rather> <reported> <say>
<slanderously> <some> <whose>

RO-3:9 What then? are we better [than they] ? No, in no wise:for
we have before proved both Jews and Gentiles, that they are all
under sin; <all> <are> <before> <better> <both> <gentiles>
<have> <jews> <no> <proved> <sin> <than> <then> <under> <what>
<wise>

RO-3:10 As it is written, There is none righteous, no, not one:
<no> <none> <one> <righteous> < there> <written>

RO-3:11 There is none that understandeth, there is none that
seeketh after God. <after> <god> <none> < seeketh> <there>
<understandeth>

RO-3:12 They are all gone out of the way, they are together
become unprofitable; there is none that doeth good, no, not one.
<all> <are> <become> <doeth> <gone> <good> <no> <none> <one>
<there> <together> <unprofitable> <way>

RO-3:13 Their throat [is] an open sepulchre; with their tongues
they have used deceit; the poison of asps [is] under their lips:
<asps> <deceit> <have> <lips> <open> <poison> <sepulchre>
<throat> <tongues> <under> <used> < with>

RO-3:14 Whose mouth [is] full of cursing and bitterness:
<bitterness> <cursing> <full> <mouth> < whose>

RO-3:15 Their feet [are] swift to shed blood:<are> < blood>
<feet> <shed> <swift>

RO-3:16 Destruction and misery [are] in their ways:<are>
<destruction> <misery> <ways>

RO-3:17 And the way of peace have they not known:<have> < known>
<peace> <way>

RO-3:18 There is no fear of God before their eyes. <before>
<eyes> <fear> <god> <no> <there>

RO-3:19 Now we know that what things soever the law saith, it
saith to them who are under the law:that every mouth may be
stopped, and all the world may become guilty before God. < all>
<are> <become> <before> <every> < god> <guilty> <know> <law>
<may> <mouth> <now> <saith> <soever> <stopped> <things> <under>
<what> <who> <world>

RO-3:20 Therefore by the deeds of the law there shall no flesh
be justified in his sight:for by the law [is] the knowledge of
sin. <deeds> <flesh> <justified> < knowledge> <law> <no> <sight>
<sin> <there> <therefore>

RO-3:21 But now the righteousness of God without the law is
manifested, being witnessed by the law and the prophets; < being>
<god> <law> <manifested> <now> < prophets> <righteousness>
<without> <witnessed>

RO-3:22 Even the righteousness of God [which is] by faith of
Jesus Christ unto all and upon all them that believe:for there
is no difference:<all> <believe> <christ> < difference> <even>
<faith> <god> <jesus> <no> < righteousness> <there> <which>

RO-3:23 For all have sinned, and come short of the glory of God;
<all> <come> <glory> <god> <have> <short> <sinned>

RO-3:24 Being justified freely by his grace through the
redemption that is in Christ Jesus:<being> <christ> <freely>
<grace> <jesus> <justified> <redemption> <through>

RO-3:25 Whom God hath set forth [to be] a propitiation through
faith in his blood, to declare his righteousness for the
remission of sins that are past, through the forbearance of God;
<are> <blood> <declare> <faith> < forbearance> <forth> <god>
<hath> <past> <propitiation> <remission> <righteousness> <set>
<sins> <through> <whom>

RO-3:26 To declare, [I say] , at this time his righteousness:
that he might be just, and the justifier of him which believeth
in Jesus. <believeth> <declare> <him> < jesus> <just> <justifier>
<might> <righteousness> <say> <this> < time> <which>

RO-3:27 Where [is] boasting then? It is excluded. By what law?
of works? Nay:but by the law of faith. <boasting> < excluded>
<faith> <law> <nay> <then> <what> <where> <works>

RO-3:28 Therefore we conclude that a man is justified by faith
without the deeds of the law. <conclude> <deeds> < faith>
<justified> <law> <man> <therefore> < without>

RO-3:29 [Is he] the God of the Jews only? [is he] not also of
the Gentiles? Yes, of the Gentiles also:<also> < gentiles> <god>
<jews> <only> <yes>

RO-3:30 Seeing [it is] one God, which shall justify the
circumcision by faith, and uncircumcision through faith.
<circumcision> <faith> <god> <justify> <one> <seeing> <through>
<uncircumcision> <which>

RO-3:31 Do we then make void the law through faith? God forbid:
yea, we establish the law. <do> <establish> < faith> <forbid>
<god> <law> <make> <then> <through> <void> <yea>

RO-4:1 What shall we say then that Abraham our father, as
pertaining to the flesh, hath found? <father> <flesh> <found>
<hath> <pertaining> <say> <then> < what>

RO-4:2 For if Abraham were justified by works, he hath [whereof]
to glory; but not before God. <before> <glory> < god> <hath>
<justified> <whereof> <works>

RO-4:3 For what saith the scripture? Abraham believed God, and
it was counted unto him for righteousness. <believed> < counted>
<god> <him> <righteousness> <saith> < scripture> <what>

RO-4:4 Now to him that worketh is the reward not reckoned of
grace, but of debt. <debt> <grace> <him> < now> <reckoned>
<reward> <worketh>

RO-4:5 But to him that worketh not, but believeth on him that
justifieth the ungodly, his faith is counted for righteousness.
<believeth> <counted> <faith> <him> < justifieth> <on>
<righteousness> <ungodly> <worketh>

RO-4:6 Even as David also describeth the blessedness of the man,
unto whom God imputeth righteousness without works, <also>
<blessedness> <david> <describeth> <even> <god> <imputeth> <man>
<righteousness> <whom> <without> <works>

RO-4:7 [Saying] , Blessed [are] they whose iniquities are
forgiven, and whose sins are covered. <are> <blessed> <covered>
<forgiven> <iniquities> <saying> <sins> <whose>

RO-4:8 Blessed [is] the man to whom the Lord will not impute sin.
<blessed> <impute> <lord> <man> < sin> <whom> <will>

RO-4:9 [Cometh] this blessedness then upon the circumcision
[only] , or upon the uncircumcision also? for we say that faith
was reckoned to Abraham for righteousness. <also> < blessedness>
<circumcision> <cometh> <faith> <only> <or> <reckoned>
<righteousness> <say> <then> <this> < uncircumcision>

RO-4:10 How was it then reckoned? when he was in circumcision,
or in uncircumcision? Not in circumcision, but in uncircumcision.
<circumcision> <how> <or> <reckoned> < then> <uncircumcision>
<when>

RO-4:11 And he received the sign of circumcision, a seal of the
righteousness of the faith which [he had yet] being
uncircumcised:that he might be the father of all them that
believe, though they be not circumcised; that righteousness
might be imputed unto them also:<all> <also> < being> <believe>
<circumcised> <circumcision> <faith> < father> <had> <imputed>
<might> <received> <righteousness> <seal> <sign> <though>
<uncircumcised> <which> <yet>

RO-4:12 And the father of circumcision to them who are not of
the circumcision only, but who also walk in the steps of that
faith of our father Abraham, which [he had] being [yet]
uncircumcised. <also> <are> <being> < circumcision> <faith>
<father> <had> <only> <steps> < uncircumcised> <walk> <which>
<who> <yet>

RO-4:13 For the promise, that he should be the heir of the world,
[was] not to Abraham, or to his seed, through the law, but
through the righteousness of faith. <faith> <heir> <law> <or>
<promise> <righteousness> <seed> <should> <through> <world>

RO-4:14 For if they which are of the law [be] heirs, faith is
made void, and the promise made of none effect:<are> < effect>
<faith> <heirs> <law> <made> <none> <promise> <void> <which>

RO-4:15 Because the law worketh wrath:for where no law is,
[there is] no transgression. <because> <law> < no> <there>
<transgression> <where> <worketh> <wrath>

RO-4:16 Therefore [it is] of faith, that [it might be] by grace;
to the end the promise might be sure to all the seed; not to
that only which is of the law, but to that also which is of the
faith of Abraham; who is the father of us all, <all> < also>
<end> <faith> <father> <grace> <law> <might> <only> <promise>
<seed> <sure> <therefore> <which> < who>

RO-4:17 ( As it is written, I have made thee a father of many
nations, ) before him whom he believed, [even] God, who
quickeneth the dead, and calleth those things which be not as
though they were. <before> <believed> <calleth> <dead> <even>
<father> <god> <have> <him> <made> <many> <nations> <quickeneth>
<things> <those> <though> <which> < who> <whom> <written>

RO-4:18 Who against hope believed in hope, that he might become
the father of many nations, according to that which was spoken,
So shall thy seed be. <against> <become> < believed> <father>
<hope> <many> <might> <nations> < seed> <so> <spoken> <which>
<who>

RO-4:19 And being not weak in faith, he considered not his own
body now dead, when he was about an hundred years old, neither
yet the deadness of Sarah's womb:<being> <body> < considered>
<dead> <deadness> <faith> <hundred> < neither> <now> <old> <own>
<weak> <when> <womb> <years> <yet>

RO-4:20 He staggered not at the promise of God through unbelief;
but was strong in faith, giving glory to God; <faith> < giving>
<glory> <god> <promise> <staggered> < strong> <through> <unbelief>

RO-4:21 And being fully persuaded that, what he had promised, he
was able also to perform. <also> <being> <fully> <had> <perform>
<persuaded> <promised> <what>

RO-4:22 And therefore it was imputed to him for righteousness.
<him> <imputed> <righteousness> < therefore>

RO-4:23 Now it was not written for his sake alone, that it was
imputed to him; <alone> <him> <imputed> < now> <sake> <written>

RO-4:24 But for us also, to whom it shall be imputed, if we
believe on him that raised up Jesus our Lord from the dead;
<also> <believe> <dead> <him> < imputed> <jesus> <lord> <on>
<raised> <whom>

RO-4:25 Who was delivered for our offences, and was raised again
for our justification. <again> <delivered> < justification>
<offences> <raised> <who>

RO-5:1 Therefore being justified by faith, we have peace with
God through our Lord Jesus Christ:<being> <christ> <faith> <god>
<have> <jesus> <justified> <lord> < peace> <therefore> <through>
<with>

RO-5:2 By whom also we have access by faith into this grace
wherein we stand, and rejoice in hope of the glory of God.
<also> <faith> <glory> <god> <grace> <have> <hope> <into>
<rejoice> <stand> <this> <wherein> < whom>

RO-5:3 And not only [so] , but we glory in tribulations also:
knowing that tribulation worketh patience; <also> < glory>
<knowing> <only> <patience> <so> < tribulation> <tribulations>
<worketh>

RO-5:4 And patience, experience; and experience, hope:
<experience> <hope> <patience>

RO-5:5 And hope maketh not ashamed; because the love of God is
shed abroad in our hearts by the Holy Ghost which is given unto
us. <ashamed> <because> <ghost> <given> <god> <hearts> <holy>
<hope> <love> <maketh> <shed> < which>

RO-5:6 For when we were yet without strength, in due time Christ
died for the ungodly. <christ> <died> <due> < strength> <time>
<ungodly> <when> <without> <yet>

RO-5:7 For scarcely for a righteous man will one die:yet
peradventure for a good man some would even dare to die. < dare>
<die> <even> <good> <man> <one> < peradventure> <righteous>
<scarcely> <some> <will> <would> < yet>

RO-5:8 But God commendeth his love toward us, in that, while we
were yet sinners, Christ died for us. <christ> < commendeth>
<died> <god> <love> <sinners> < toward> <while> <yet>

RO-5:9 Much more then, being now justified by his blood, we
shall be saved from wrath through him. <being> <blood> <him>
<justified> <more> <much> <now> < saved> <then> <through> <wrath>

RO-5:10 For if, when we were enemies, we were reconciled to God
by the death of his Son, much more, being reconciled, we shall
be saved by his life. <being> <death> <enemies> <god> <life>
<more> <much> <reconciled> <saved> < son> <when>

RO-5:11 And not only [so] , but we also joy in God through our
Lord Jesus Christ, by whom we have now received the atonement.
<also> <atonement> <christ> <god> < have> <jesus> <joy> <lord>
<now> <only> <received> <so> < through> <whom>

RO-5:12 Wherefore, as by one man sin entered into the world, and
death by sin; and so death passed upon all men, for that all
have sinned:<all> <death> <entered> <have> <into> <man> <men>
<one> <passed> <sin> <sinned> <so> <wherefore> <world>

RO-5:13 ( For until the law sin was in the world:but sin is not
imputed when there is no law. <imputed> <law> < no> <sin> <there>
<until> <when> <world>

RO-5:14 Nevertheless death reigned from Adam to Moses, even over
them that had not sinned after the similitude of Adam's
transgression, who is the figure of him that was to come.
<after> <come> <death> <even> < figure> <had> <him> <moses>
<nevertheless> <over> <reigned> < similitude> <sinned>
<transgression> <who>

RO-5:15 But not as the offence, so also [is] the free gift. For
if through the offence of one many be dead, much more the grace
of God, and the gift by grace, [which is] by one man, Jesus
Christ, hath abounded unto many. <also> <christ> < dead> <free>
<gift> <god> <grace> <hath> <jesus> <man> <many> <more> <much>
<offence> <one> <so> <through> < which>

RO-5:16 And not as [it was] by one that sinned, [so is] the gift:
for the judgment [was] by one to condemnation, but the free gift
[is] of many offences unto justification. <condemnation> <free>
<gift> <judgment> <justification> <many> <offences> <one>
<sinned> <so>

RO-5:17 For if by one man's offence death reigned by one; much
more they which receive abundance of grace and of the gift of
righteousness shall reign in life by one, Jesus Christ. )
<christ> <death> <gift> <grace> < jesus> <life> <more> <much>
<offence> <one> <receive> <reign> < reigned> <righteousness>
<which>

RO-5:18 Therefore as by the offence of one [judgment came] upon
all men to condemnation; even so by the righteousness of one
[the free gift came] upon all men unto justification of life.
<all> <came> <condemnation> <even> < free> <gift> <judgment>
<justification> <life> <men> <offence> <one> <righteousness>
<so> <therefore>

RO-5:19 For as by one man's disobedience many were made sinners,
so by the obedience of one shall many be made righteous.
<disobedience> <made> <many> <obedience> <one> <righteous>
<sinners> <so>

RO-5:20 Moreover the law entered, that the offence might abound.
But where sin abounded, grace did much more abound:<did>
<entered> <grace> <law> <might> < more> <moreover> <much>
<offence> <sin> <where>

RO-5:21 That as sin hath reigned unto death, even so might grace
reign through righteousness unto eternal life by Jesus Christ
our Lord. <christ> <death> <eternal> < even> <grace> <hath>
<jesus> <life> <lord> <might> < reign> <reigned> <righteousness>
<sin> <so> <through>

RO-6:1 What shall we say then? Shall we continue in sin, that
grace may abound? <continue> <grace> <may> < say> <sin> <then>
<what>

RO-6:2 God forbid. How shall we, that are dead to sin, live any
longer therein? <any> <are> <dead> < forbid> <god> <how> <live>
<longer> <sin> <therein>

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