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king james study



==== <HEB1>

HEB-1:1 God, who at sundry times and in divers manners spake in
time past unto

the fathers by the prophets,

HEB-1:2 Hath in these last days spoken unto us by [his] Son,
whom he hath

appointed heir of all things, by whom also he made the worlds;

HEB-1:3 Who being the brightness of [his] glory, and the
express image of his

person, and upholding all things by the word of his power, when
he had by

himself purged our sins, sat down on the right hand of the
Majesty on high;

HEB-1:4 Being made so much better than the angels, as he hath
by inheritance

obtained a more excellent name than they.

HEB-1:5 For unto which of the angels said he at any time, Thou
art my Son,

this day have I begotten thee? And again, I will be to him a
Father, and he

shall be to me a Son?

HEB-1:6 And again, when he bringeth in the firstbegotten into
the world, he

saith, And let all the angels of God worship him.

HEB-1:7 And of the angels he saith, Who maketh his angels
spirits, and his

ministers a flame of fire.

HEB-1:8 But unto the Son [he saith], Thy throne, O God, [is]
for ever and

ever: a sceptre of righteousness [is] the sceptre of thy kingdom.

HEB-1:9 Thou hast loved righteousness, and hated iniquity;
therefore God,

[even] thy God, hath anointed thee with the oil of gladness
above thy fellows.



HEB-1:10 And, Thou, Lord, in the beginning hast laid the
foundation of the

earth; and the heavens are the works of thine hands:

HEB-1:11 They shall perish; but thou remainest; and they all
shall wax old as

doth a garment;

HEB-1:12 And as a vesture shalt thou fold them up, and they
shall be changed:

but thou art the same, and thy years shall not fail.

HEB-1:13 But to which of the angels said he at any time, Sit on
my right hand,

until I make thine enemies thy footstool?

HEB-1:14 Are they not all ministering spirits, sent forth to
minister for them

who shall be heirs of salvation?

==== <HEB2>

HEB-2:1 Therefore we ought to give the more earnest heed to the
things which

we have heard, lest at any time we should let [them] slip.

HEB-2:2 For if the word spoken by angels was stedfast, and
every transgression

and disobedience received a just recompense of reward;

HEB-2:3 How shall we escape, if we neglect so great salvation;
which at the

first began to be spoken by the Lord, and was confirmed unto us
by them that

heard [him];

HEB-2:4 God also bearing [them] witness, both with signs and
wonders, and with

divers miracles, and gifts of the Holy Ghost, according to his
own will?

HEB-2:5 For unto the angels hath he not put in subjection the
world to come,

whereof we speak.

HEB-2:6 But one in a certain place testified, saying, What is
man, that thou

art mindful of him? or the son of man, that thou visitest him?

HEB-2:7 Thou madest him a little lower than the angels; thou
crownedst him

with glory and honour, and didst set him over the works of thy
hands:

HEB-2:8 Thou hast put all things in subjection under his feet.
For in that he

put all in subjection under him, he left nothing [that is] not
put under him.

But now we see not yet all things put under him.

HEB-2:9 But we see Jesus, who was made a little lower than the
angels for the

suffering of death, crowned with glory and honour; that he by
the grace of God

should taste death for every man.

HEB-2:10 For it became him, for whom [are] all things, and by
whom [are] all

things, in bringing many sons unto glory, to make the captain of
their

salvation perfect through sufferings.

HEB-2:11 For both he that sanctifieth and they who are
sanctified [are] all of

one: for which cause he is not ashamed to call them brethren,

HEB-2:12 Saying, I will declare thy name unto my brethren, in
the midst of the

church will I sing praise unto thee.

HEB-2:13 And again, I will put my trust in him. And again,
Behold I and the

children which God hath given me.

HEB-2:14 Forasmuch then as the children are partakers of flesh
and blood, he

also himself likewise took part of the same; that through death
he might

destroy him that had the power of death, that is, the devil;

HEB-2:15 And deliver them who through fear of death were all
their lifetime

subject to bondage.

HEB-2:16 For verily he took not on [him the nature of] angels;
but he took on

[him] the seed of Abraham.

HEB-2:17 Wherefore in all things it behoved him to be made like
unto [his]

brethren, that he might be a merciful and faithful high priest
in things

[pertaining] to God, to make reconciliation for the sins of the
people.

HEB-2:18 For in that he himself hath suffered being tempted, he
is able to

succour them that are tempted.

==== <HEB3>

HEB-3:1 Wherefore, holy brethren, partakers of the heavenly
calling, consider

the Apostle and High Priest of our profession, Christ Jesus;

HEB-3:2 Who was faithful to him that appointed him, as also
Moses [was

faithful] in all his house.

HEB-3:3 For this [man] was counted worthy of more glory than
Moses, inasmuch

as he who hath builded the house hath more honour than the house.

HEB-3:4 For every house is builded by some [man]; but he that
built all things

[is] God.

HEB-3:5 And Moses verily [was] faithful in all his house, as a
servant, for a

testimony of those things which were to be spoken after;

HEB-3:6 But Christ as a son over his own house; whose house are
we, if we hold

fast the confidence and the rejoicing of the hope firm unto the
end.

HEB-3:7 Wherefore (as the Holy Ghost saith, To day if ye will
hear his voice,



HEB-3:8 Harden not your hearts, as in the provocation, in the
day of

temptation in the wilderness:

HEB-3:9 When your fathers tempted me, proved me, and saw my
works forty years.



HEB-3:10 Wherefore I was grieved with that generation, and said,
They do alway

err in [their] heart; and they have not known my ways.

HEB-3:11 So I sware in my wrath, They shall not enter into my
rest.)

HEB-3:12 Take heed, brethren, lest there be in any of you an
evil heart of

unbelief, in departing from the living God.

HEB-3:13 But exhort one another daily, while it is called To
day; lest any of

you be hardened through the deceitfulness of sin.

HEB-3:14 For we are made partakers of Christ, if we hold the
beginning of our

confidence stedfast unto the end;

HEB-3:15 While it is said, To day if ye will hear his voice,
harden not your

hearts, as in the provocation.

HEB-3:16 For some, when they had heard, did provoke: howbeit
not all that came

out of Egypt by Moses.

HEB-3:17 But with whom was he grieved forty years? [was it] not
with them that

had sinned, whose carcases fell in the wilderness?

HEB-3:18 And to whom sware he that they should not enter into
his rest, but to

them that believed not?

HEB-3:19 So we see that they could not enter in because of
unbelief.

==== <HEB4>

HEB-4:1 Let us therefore fear, lest, a promise being left [us]
of entering

into his rest, any of you should seem to come short of it.

HEB-4:2 For unto us was the gospel preached, as well as unto
them: but the

word preached did not profit them, not being mixed with faith in
them that

heard [it].

HEB-4:3 For we which have believed do enter into rest, as he
said, As I have

sworn in my wrath, if they shall enter into my rest: although
the works were

finished from the foundation of the world.

HEB-4:4 For he spake in a certain place of the seventh [day] on
this wise, And

God did rest the seventh day from all his works.

HEB-4:5 And in this [place] again, If they shall enter into my
rest.

HEB-4:6 Seeing therefore it remaineth that some must enter
therein, and they

to whom it was first preached entered not in because of unbelief:

HEB-4:7 Again, he limiteth a certain day, saying in David, To
day, after so

long a time; as it is said, To day if ye will hear his voice,
harden not your

hearts.

HEB-4:8 For if Jesus had given them rest, then would he not
afterward have

spoken of another day.

HEB-4:9 There remaineth therefore a rest to the people of God.

HEB-4:10 For he that is entered into his rest, he also hath
ceased from his

own works, as God [did] from his.

HEB-4:11 Let us labour therefore to enter into that rest, lest
any man fall

after the same example of unbelief.

HEB-4:12 For the word of God [is] quick, and powerful, and
sharper than any

twoedged sword, piercing even to the dividing asunder of soul
and spirit, and

of the joints and marrow, and [is] a discerner of the thoughts
and intents of

the heart.

HEB-4:13 Neither is there any creature that is not manifest in
his sight: but

all things [are] naked and opened unto the eyes of him with whom
we have to do.



HEB-4:14 Seeing then that we have a great high priest, that is
passed into the

heavens, Jesus the Son of God, let us hold fast [our] profession.

HEB-4:15 For we have not an high priest which cannot be touched
with the

feeling of our infirmities; but was in all points tempted like
as [we are, yet]

without sin.

HEB-4:16 Let us therefore come boldly unto the throne of grace,
that we may

obtain mercy, and find grace to help in time of need.

==== <HEB5>

HEB-5:1 For every high priest taken from among men is ordained
for men in

things [pertaining] to God, that he may offer both gifts and
sacrifices for

sins:

HEB-5:2 Who can have compassion on the ignorant, and on them
that are out of

the way; for that he himself also is compassed with infirmity.

HEB-5:3 And by reason hereof he ought, as for the people, so
also for himself,

to offer for sins.

HEB-5:4 And no man taketh this honour unto himself, but he that
is called of

God, as [was] Aaron.

HEB-5:5 So also Christ glorified not himself to be made an high
priest; but he

that said unto him, Thou art my Son, to day have I begotten thee.

HEB-5:6 As he saith also in another [place], Thou [art] a
priest for ever

after the order of Melchisedec.

HEB-5:7 Who in the days of his flesh, when he had offered up
prayers and

supplications with strong crying and tears unto him that was
able to save him

from death, and was heard in that he feared;

HEB-5:8 Though he were a Son, yet learned he obedience by the
things which he

suffered;

HEB-5:9 And being made perfect, he became the author of eternal
salvation unto

all them that obey him;

HEB-5:10 Called of God an high priest after the order of
Melchisedec.

HEB-5:11 Of whom we have many things to say, and hard to be
uttered, seeing ye

are dull of hearing.

HEB-5:12 For when for the time ye ought to be teachers, ye have
need that one

teach you again which [be] the first principles of the oracles
of God; and are

become such as have need of milk, and not of strong meat.

HEB-5:13 For every one that useth milk [is] unskilful in the
word of

righteousness: for he is a babe.

HEB-5:14 But strong meat belongeth to them that are of full age,
[even] those

who by reason of use have their senses exercised to discern both
good and evil.



==== <HEB6>

HEB-6:1 Therefore leaving the principles of the doctrine of
Christ, let us go

on unto perfection; not laying again the foundation of
repentance from dead

works, and of faith toward God,

HEB-6:2 Of the doctrine of baptisms, and of laying on of hands,
and of

resurrection of the dead, and of eternal judgment.

HEB-6:3 And this will we do, if God permit.

HEB-6:4 For [it is] impossible for those who were once
enlightened, and have

tasted of the heavenly gift, and were made partakers of the Holy
Ghost,

HEB-6:5 And have tasted the good word of God, and the powers of
the world to

come,

HEB-6:6 If they shall fall away, to renew them again unto
repentance; seeing

they crucify to themselves the Son of God afresh, and put [him]
to an open

shame.

HEB-6:7 For the earth which drinketh in the rain that cometh
oft upon it, and

bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing

from God:

HEB-6:8 But that which beareth thorns and briers [is] rejected,
and [is] nigh

unto cursing; whose end [is] to be burned.

HEB-6:9 But, beloved, we are persuaded better things of you,
and things that

accompany salvation, though we thus speak.

HEB-6:10 For God [is] not unrighteous to forget your work and
labour of love,

which ye have showed toward his name, in that ye have ministered
to the saints,

and do minister.

HEB-6:11 And we desire that every one of you do show the same
diligence to the

full assurance of hope unto the end:

HEB-6:12 That ye be not slothful, but followers of them who
through faith and

patience inherit the promises.

HEB-6:13 For when God made promise to Abraham, because he could
swear by no

greater, he sware by himself,

HEB-6:14 Saying, Surely blessing I will bless thee, and
multiplying I will

multiply thee.

HEB-6:15 And so, after he had patiently endured, he obtained
the promise.

HEB-6:16 For men verily swear by the greater: and an oath for
confirmation

[is] to them an end of all strife.

HEB-6:17 Wherein God, willing more abundantly to show unto the
heirs of

promise the immutability of his counsel, confirmed [it] by an
oath:

HEB-6:18 That by two immutable things, in which [it was]
impossible for God to

lie, we might have a strong consolation, who have fled for
refuge to lay hold

upon the hope set before us:

HEB-6:19 Which [hope] we have as an anchor of the soul, both
sure and

stedfast, and which entereth into that within the veil;

HEB-6:20 Whither the forerunner is for us entered, [even] Jesus,
made an high

priest for ever after the order of Melchisedec.

==== <HEB7>

HEB-7:1 For this Melchisedec, king of Salem, priest of the most
high God, who

met Abraham returning from the slaughter of the kings, and
blessed him;

HEB-7:2 To whom also Abraham gave a tenth part of all; first
being by

interpretation King of righteousness, and after that also King
of Salem, which

is, King of peace;

HEB-7:3 Without father, without mother, without descent, having
neither

beginning of days, nor end of life; but made like unto the Son
of God; abideth

a priest continually.

HEB-7:4 Now consider how great this man [was], unto whom even
the patriarch

Abraham gave the tenth of the spoils.

HEB-7:5 And verily they that are of the sons of Levi, who
receive the office

of the priesthood, have a commandment to take tithes of the
people according to

the law, that is, of their brethren, though they come out of the
loins of

Abraham:

HEB-7:6 But he whose descent is not counted from them received
tithes of

Abraham, and blessed him that had the promises.

HEB-7:7 And without all contradiction the less is blessed of
the better.

HEB-7:8 And here men that die receive tithes; but there he
[receiveth them],

of whom it is witnessed that he liveth.

HEB-7:9 And as I may so say, Levi also, who receiveth tithes,
payed tithes in

Abraham.

HEB-7:10 For he was yet in the loins of his father, when
Melchisedec met him.



HEB-7:11 If therefore perfection were by the Levitical
priesthood, (for under

it the people received the law,) what further need [was there]
that another

priest should rise after the order of Melchisedec, and not be
called after the

order of Aaron?

HEB-7:12 For the priesthood being changed, there is made of
necessity a change

also of the law.

HEB-7:13 For he of whom these things are spoken pertaineth to
another tribe,

of which no man gave attendance at the altar.

HEB-7:14 For [it is] evident that our Lord sprang out of Juda;
of which tribe

Moses spake nothing concerning priesthood.

HEB-7:15 And it is yet far more evident: for that after the
similitude of

Melchisedec there ariseth another priest,

HEB-7:16 Who is made, not after the law of a carnal commandment,
but after the

power of an endless life.

HEB-7:17 For he testifieth, Thou [art] a priest for ever after
the order of

Melchisedec.

HEB-7:18 For there is verily a disannulling of the commandment
going before

for the weakness and unprofitableness thereof.

HEB-7:19 For the law made nothing perfect, but the bringing in
of a better

hope [did]; by the which we draw nigh unto God.

HEB-7:20 And inasmuch as not without an oath [he was made
priest]:

HEB-7:21 (For those priests were made without an oath; but this
with an oath

by him that said unto him, The Lord sware and will not repent,
Thou [art] a

priest for ever after the order of Melchisedec:)

HEB-7:22 By so much was Jesus made a surety of a better
testament.

HEB-7:23 And they truly were many priests, because they were
not suffered to

continue by reason of death:

HEB-7:24 But this [man], because he continueth ever, hath an
unchangeable

priesthood.

HEB-7:25 Wherefore he is able also to save them to the
uttermost that come

unto God by him, seeing he ever liveth to make intercession for
them.

HEB-7:26 For such an high priest became us, [who is] holy,
harmless,

undefiled, separate from sinners, and made higher than the
heavens;

HEB-7:27 Who needeth not daily, as those high priests, to offer
up sacrifice,

first for his own sins, and then for the people's: for this he
did once, when

he offered up himself.

HEB-7:28 For the law maketh men high priests which have
infirmity; but the

word of the oath, which was since the law, [maketh] the Son, who
is consecrated

for evermore.

==== <HEB8>

HEB-8:1 Now of the things which we have spoken [this is] the
sum: We have such

an high priest, who is set on the right hand of the throne of
the Majesty in

the heavens;

HEB-8:2 A minister of the sanctuary, and of the true tabernacle,
which the

Lord pitched, and not man.

HEB-8:3 For every high priest is ordained to offer gifts and
sacrifices:

wherefore [it is] of necessity that this man have somewhat also
to offer.

HEB-8:4 For if he were on earth, he should not be a priest,
seeing that there

are priests that offer gifts according to the law:

HEB-8:5 Who serve unto the example and shadow of heavenly
things, as Moses was

admonished of God when he was about to make the tabernacle: for,
See, saith he,

[that] thou make all things according to the pattern showed to
thee in the

mount.

HEB-8:6 But now hath he obtained a more excellent ministry, by
how much also

he is the mediator of a better covenant, which was established
upon better

promises.

HEB-8:7 For if that first [covenant] had been faultless, then
should no place

have been sought for the second.

HEB-8:8 For finding fault with them, he saith, Behold, the days
come, saith

the Lord, when I will make a new covenant with the house of
Israel and with the

house of Judah:

HEB-8:9 Not according to the covenant that I made with their
fathers in the

day when I took them by the hand to lead them out of the land of
Egypt; because

they continued not in my covenant, and I regarded them not,
saith the Lord.

HEB-8:10 For this [is] the covenant that I will make with the
house of Israel

after those days, saith the Lord; I will put my laws into their
mind, and write

them in their hearts: and I will be to them a God, and they
shall be to me a

people:

HEB-8:11 And they shall not teach every man his neighbour, and
every man his

brother, saying, Know the Lord: for all shall know me, from the
least to the

greatest.

HEB-8:12 For I will be merciful to their unrighteousness, and
their sins and

their iniquities will I remember no more.

HEB-8:13 In that he saith, A new [covenant], he hath made the
first old. Now

that which decayeth and waxeth old [is] ready to vanish away.

==== <HEB9>

HEB-9:1 Then verily the first [covenant] had also ordinances of
divine

service, and a worldly sanctuary.

HEB-9:2 For there was a tabernacle made; the first, wherein
[was] the

candlestick, and the table, and the showbread; which is called
the sanctuary.

HEB-9:3 And after the second veil, the tabernacle which is
called the Holiest

of all;

HEB-9:4 Which had the golden censer, and the ark of the
covenant overlaid

round about with gold, wherein [was] the golden pot that had
manna, and Aaron's

rod that budded, and the tables of the covenant;

HEB-9:5 And over it the cherubims of glory shadowing the
mercyseat; of which

we cannot now speak particularly.

HEB-9:6 Now when these things were thus ordained, the priests
went always into

the first tabernacle, accomplishing the service [of God].

HEB-9:7 But into the second [went] the high priest alone once
every year, not

without blood, which he offered for himself, and [for] the
errors of the

people:

HEB-9:8 The Holy Ghost this signifying, that the way into the
holiest of all

was not yet made manifest, while as the first tabernacle was yet
standing:

HEB-9:9 Which [was] a figure for the time then present, in
which were offered

both gifts and sacrifices, that could not make him that did the
service

perfect, as pertaining to the conscience;

HEB-9:10 [Which stood] only in meats and drinks, and divers
washings, and

carnal ordinances, imposed [on them] until the time of
reformation.

HEB-9:11 But Christ being come an high priest of good things to
come, by a

greater and more perfect tabernacle, not made with hands, that
is to say, not

of this building;

HEB-9:12 Neither by the blood of goats and calves, but by his
own blood he

entered in once into the holy place, having obtained eternal
redemption [for

us].

HEB-9:13 For if the blood of bulls and of goats, and the ashes
of an heifer

sprinkling the unclean, sanctifieth to the purifying of the
flesh:

HEB-9:14 How much more shall the blood of Christ, who through
the eternal

Spirit offered himself without spot to God, purge your
conscience from dead

works to serve the living God?

HEB-9:15 And for this cause he is the mediator of the new
testament, that by

means of death, for the redemption of the transgressions [that
were] under the

first testament, they which are called might receive the promise
of eternal

inheritance.

HEB-9:16 For where a testament [is], there must also of
necessity be the death

of the testator.

HEB-9:17 For a testament [is] of force after men are dead:
otherwise it is of

no strength at all while the testator liveth.

HEB-9:18 Whereupon neither the first [testament] was dedicated
without blood.



HEB-9:19 For when Moses had spoken every precept to all the
people according

to the law, he took the blood of calves and of goats, with water,
and scarlet

wool, and hyssop, and sprinkled both the book, and all the
people,

HEB-9:20 Saying, This [is] the blood of the testament which God
hath enjoined

unto you.

HEB-9:21 Moreover he sprinkled with blood both the tabernacle,
and all the

vessels of the ministry.

HEB-9:22 And almost all things are by the law purged with blood;
and without

shedding of blood is no remission.

HEB-9:23 [It was] therefore necessary that the patterns of
things in the

heavens should be purified with these; but the heavenly things
themselves with

better sacrifices than these.

HEB-9:24 For Christ is not entered into the holy places made
with hands,

[which are] the figures of the true; but into heaven itself, now
to appear in

the presence of God for us:

HEB-9:25 Nor yet that he should offer himself often, as the
high priest

entereth into the holy place every year with blood of others;

HEB-9:26 For then must he often have suffered since the
foundation of the

world: but now once in the end of the world hath he appeared to
put away sin by

the sacrifice of himself.

HEB-9:27 And as it is appointed unto men once to die, but after
this the

judgment:

HEB-9:28 So Christ was once offered to bear the sins of many;
and unto them

that look for him shall he appear the second time without sin
unto salvation.

==== <HEB10>

HEB-10:1 For the law having a shadow of good things to come,
[and] not the

very image of the things, can never with those sacrifices which
they offered

year by year continually make the comers thereunto perfect.

HEB-10:2 For then would they not have ceased to be offered?
because that the

worshippers once purged should have had no more conscience of
sins.

HEB-10:3 But in those [sacrifices there is] a remembrance again
[made] of sins

every year.

HEB-10:4 For [it is] not possible that the blood of bulls and
of goats should

take away sins.

HEB-10:5 Wherefore when he cometh into the world, he saith,
Sacrifice and

offering thou wouldest not, but a body hast thou prepared me:

HEB-10:6 In burnt offerings and [sacrifices] for sin thou hast
had no

pleasure.

HEB-10:7 Then said I, Lo, I come (in the volume of the book it
is written of

me,) to do thy will, O God.

HEB-10:8 Above when he said, Sacrifice and offering and burnt
offerings and

[offering] for sin thou wouldest not, neither hadst pleasure
[therein]; which

are offered by the law;

HEB-10:9 Then said he, Lo, I come to do thy will, O God. He
taketh away the

first, that he may establish the second.

HEB-10:10 By the which will we are sanctified through the
offering of the body

of Jesus Christ once [for all].

HEB-10:11 And every priest standeth daily ministering and
offering oftentimes

the same sacrifices, which can never take away sins:

HEB-10:12 But this man, after he had offered one sacrifice for
sins for ever,

sat down on the right hand of God;

HEB-10:13 From henceforth expecting till his enemies be made
his footstool.

HEB-10:14 For by one offering he hath perfected for ever them
that are

sanctified.

HEB-10:15 [Whereof] the Holy Ghost also is a witness to us: for
after that he

had said before,

HEB-10:16 This [is] the covenant that I will make with them
after those days,

saith the Lord, I will put my laws into their hearts, and in
their minds will I

write them;

HEB-10:17 And their sins and iniquities will I remember no more.

HEB-10:18 Now where remission of these [is, there is] no more
offering for

sin.

HEB-10:19 Having therefore, brethren, boldness to enter into
the holiest by

the blood of Jesus,

HEB-10:20 By a new and living way, which he hath consecrated
for us, through

the veil, that is to say, his flesh;

HEB-10:21 And [having] an high priest over the house of God;

HEB-10:22 Let us draw near with a true heart in full assurance
of faith,

having our hearts sprinkled from an evil conscience, and our
bodies washed with

pure water.

HEB-10:23 Let us hold fast the profession of [our] faith
without wavering;

(for he [is] faithful that promised;)

HEB-10:24 And let us consider one another to provoke unto love
and to good

works:

HEB-10:25 Not forsaking the assembling of ourselves together,
as the manner of

some [is]; but exhorting [one another]: and so much the more, as
ye see the day

approaching.

HEB-10:26 For if we sin wilfully after that we have received
the knowledge of

the truth, there remaineth no more sacrifice for sins,

HEB-10:27 But a certain fearful looking for of judgment and
fiery indignation,

which shall devour the adversaries.

HEB-10:28 He that despised Moses' law died without mercy under
two or three

witnesses:

HEB-10:29 Of how much sorer punishment, suppose ye, shall he be
thought

worthy, who hath trodden under foot the Son of God, and hath
counted the blood

of the covenant, wherewith he was sanctified, an unholy thing,
and hath done

despite unto the Spirit of grace?

HEB-10:30 For we know him that hath said, Vengeance [belongeth]
unto me, I

will recompense, saith the Lord. And again, The Lord shall judge
his people.

HEB-10:31 [It is] a fearful thing to fall into the hands of the
living God.

HEB-10:32 But call to remembrance the former days, in which,
after ye were

illuminated, ye endured a great fight of afflictions;

HEB-10:33 Partly, whilst ye were made a gazingstock both by
reproaches and

afflictions; and partly, whilst ye became companions of them
that were so used.



HEB-10:34 For ye had compassion of me in my bonds, and took
joyfully the

spoiling of your goods, knowing in yourselves that ye have in
heaven a better

and an enduring substance.

HEB-10:35 Cast not away therefore your confidence, which hath
great recompense

of reward.

HEB-10:36 For ye have need of patience, that, after ye have
done the will of

God, ye might receive the promise.

HEB-10:37 For yet a little while, and he that shall come will
come, and will

not tarry.

HEB-10:38 Now the just shall live by faith: but if [any man]
draw back, my

soul shall have no pleasure in him.

HEB-10:39 But we are not of them who draw back unto perdition;
but of them

that believe to the saving of the soul.

==== <HEB11>

HEB-11:1 Now faith is the substance of things hoped for, the
evidence of

things not seen.

HEB-11:2 For by it the elders obtained a good report.

HEB-11:3 Through faith we understand that the worlds were
framed by the word

of God, so that things which are seen were not made of things
which do appear.



HEB-11:4 By faith Abel offered unto God a more excellent
sacrifice than Cain,

by which he obtained witness that he was righteous, God
testifying of his

gifts: and by it he being dead yet speaketh.

HEB-11:5 By faith Enoch was translated that he should not see
death; and was

not found, because God had translated him: for before his
translation he had

this testimony, that he pleased God.

HEB-11:6 But without faith [it is] impossible to please [him]:
for he that

cometh to God must believe that he is, and [that] he is a
rewarder of them that

diligently seek him.

HEB-11:7 By faith Noah, being warned of God of things not seen
as yet, moved

with fear, prepared an ark to the saving of his house; by the
which he

condemned the world, and became heir of the righteousness which
is by faith.

HEB-11:8 By faith Abraham, when he was called to go out into a
place which he

should after receive for an inheritance, obeyed; and he went out,
not knowing

whither he went.

HEB-11:9 By faith he sojourned in the land of promise, as [in]
a strange

country, dwelling in tabernacles with Isaac and Jacob, the heirs
with him of

the same promise:

HEB-11:10 For he looked for a city which hath foundations,
whose builder and

maker [is] God.

HEB-11:11 Through faith also Sara herself received strength to
conceive seed,

and was delivered of a child when she was past age, because she
judged him

faithful who had promised.

HEB-11:12 Therefore sprang there even of one, and him as good
as dead, [so

many] as the stars of the sky in multitude, and as the sand
which is by the sea

shore innumerable.

HEB-11:13 These all died in faith, not having received the
promises, but

having seen them afar off, and were persuaded of [them], and
embraced [them],

and confessed that they were strangers and pilgrims on the earth.

HEB-11:14 For they that say such things declare plainly that
they seek a

country.

HEB-11:15 And truly, if they had been mindful of that [country]
from whence

they came out, they might have had opportunity to have returned.

HEB-11:16 But now they desire a better [country], that is, an
heavenly:

wherefore God is not ashamed to be called their God: for he hath
prepared for

them a city.

HEB-11:17 By faith Abraham, when he was tried, offered up Isaac:
and he that

had received the promises offered up his only begotten [son].

HEB-11:18 Of whom it was said, That in Isaac shall thy seed be
called:

HEB-11:19 Accounting that God [was] able to raise [him] up,
even from the

dead; from whence also he received him in a figure.

HEB-11:20 By faith Isaac blessed Jacob and Esau concerning
things to come.

HEB-11:21 By faith Jacob, when he was a dying, blessed both the
sons of

Joseph; and worshipped, [leaning] upon the top of his staff.

HEB-11:22 By faith Joseph, when he died, made mention of the
departing of the

children of Israel; and gave commandment concerning his bones.

HEB-11:23 By faith Moses, when he was born, was hid three
months of his

parents, because they saw [he was] a proper child; and they were
not afraid of

the king's commandment.

HEB-11:24 By faith Moses, when he was come to years, refused to
be called the

son of Pharaoh's daughter;

HEB-11:25 Choosing rather to suffer affliction with the people
of God, than to

enjoy the pleasures of sin for a season;

HEB-11:26 Esteeming the reproach of Christ greater riches than
the treasures

in Egypt: for he had respect unto the recompense of the reward.

HEB-11:27 By faith he forsook Egypt, not fearing the wrath of
the king: for he

endured, as seeing him who is invisible.

HEB-11:28 Through faith he kept the passover, and the
sprinkling of blood,

lest he that destroyed the firstborn should touch them.

HEB-11:29 By faith they passed through the Red sea as by dry
[land]: which the

Egyptians assaying to do were drowned.

HEB-11:30 By faith the walls of Jericho fell down, after they
were compassed

about seven days.

HEB-11:31 By faith the harlot Rahab perished not with them that
believed not,

when she had received the spies with peace.

HEB-11:32 And what shall I more say? for the time would fail me
to tell of

Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of]
David also,

and Samuel, and [of] the prophets:

HEB-11:33 Who through faith subdued kingdoms, wrought
righteousness, obtained

promises, stopped the mouths of lions,

HEB-11:34 Quenched the violence of fire, escaped the edge of
the sword, out of

weakness were made strong, waxed valiant in fight, turned to
flight the armies

of the aliens.

HEB-11:35 Women received their dead raised to life again: and
others were

tortured, not accepting deliverance; that they might obtain a
better

resurrection:

HEB-11:36 And others had trial of [cruel] mockings and
scourgings, yea,

moreover of bonds and imprisonment:

HEB-11:37 They were stoned, they were sawn asunder, were
tempted, were slain

with the sword: they wandered about in sheepskins and goatskins;
being

destitute, afflicted, tormented;

HEB-11:38 (Of whom the world was not worthy:) they wandered in
deserts, and

[in] mountains, and [in] dens and caves of the earth.

HEB-11:39 And these all, having obtained a good report through
faith, received

not the promise:

HEB-11:40 God having provided some better thing for us, that
they without us

should not be made perfect.

==== <HEB12>

HEB-12:1 Wherefore seeing we also are compassed about with so
great a cloud of

witnesses, let us lay aside every weight, and the sin which doth
so easily

beset [us], and let us run with patience the race that is set
before us,

HEB-12:2 Looking unto Jesus the author and finisher of [our]
faith; who for

the joy that was set before him endured the cross, despising the
shame, and is

set down at the right hand of the throne of God.

HEB-12:3 For consider him that endured such contradiction of
sinners against

himself, lest ye be wearied and faint in your minds.

HEB-12:4 Ye have not yet resisted unto blood, striving against
sin.

HEB-12:5 And ye have forgotten the exhortation which speaketh
unto you as unto

children, My son, despise not thou the chastening of the Lord,
nor faint when

thou art rebuked of him:

HEB-12:6 For whom the Lord loveth he chasteneth, and scourgeth
every son whom

he receiveth.

HEB-12:7 If ye endure chastening, God dealeth with you as with
sons; for what

son is he whom the father chasteneth not?

HEB-12:8 But if ye be without chastisement, whereof all are
partakers, then

are ye bastards, and not sons.

HEB-12:9 Furthermore we have had fathers of our flesh which
corrected [us],

and we gave [them] reverence: shall we not much rather be in
subjection unto

the Father of spirits, and live?

HEB-12:10 For they verily for a few days chastened [us] after
their own

pleasure; but he for [our] profit, that [we] might be partakers
of his

holiness.

HEB-12:11 Now no chastening for the present seemeth to be
joyous, but

grievous: nevertheless afterward it yieldeth the peaceable fruit
of

righteousness unto them which are exercised thereby.

HEB-12:12 Wherefore lift up the hands which hang down, and the
feeble knees;

HEB-12:13 And make straight paths for your feet, lest that
which is lame be

turned out of the way; but let it rather be healed.

HEB-12:14 Follow peace with all [men], and holiness, without
which no man

shall see the Lord:

HEB-12:15 Looking diligently lest any man fail of the grace of
God; lest any

root of bitterness springing up trouble [you], and thereby many
be defiled;

HEB-12:16 Lest there [be] any fornicator, or profane person, as
Esau, who for

one morsel of meat sold his birthright.

HEB-12:17 For ye know how that afterward, when he would have
inherited the

blessing, he was rejected: for he found no place of repentance,
though he

sought it carefully with tears.

HEB-12:18 For ye are not come unto the mount that might be
touched, and that

burned with fire, nor unto blackness, and darkness, and tempest,

HEB-12:19 And the sound of a trumpet, and the voice of words;
which [voice]

they that heard entreated that the word should not be spoken to
them any more:



HEB-12:20 (For they could not endure that which was commanded,
And if so much

as a beast touch the mountain, it shall be stoned, or thrust
through with a

dart:

HEB-12:21 And so terrible was the sight, [that] Moses said, I
exceedingly fear

and quake:)

HEB-12:22 But ye are come unto mount Sion, and unto the city of
the living

God, the heavenly Jerusalem, and to an innumerable company of
angels,

HEB-12:23 To the general assembly and church of the firstborn,
which are

written in heaven, and to God the Judge of all, and to the
spirits of just men

made perfect,

HEB-12:24 And to Jesus the mediator of the new covenant, and to
the blood of

sprinkling, that speaketh better things than [that of] Abel.

HEB-12:25 See that ye refuse not him that speaketh. For if they
escaped not

who refused him that spake on earth, much more [shall not] we
[escape], if we

turn away from him that [speaketh] from heaven:

HEB-12:26 Whose voice then shook the earth: but now he hath
promised, saying,

Yet once more I shake not the earth only, but also heaven.

HEB-12:27 And this [word], Yet once more, signifieth the
removing of those

things that are shaken, as of things that are made, that those
things which

cannot be shaken may remain.

HEB-12:28 Wherefore we receiving a kingdom which cannot be
moved, let us have

grace, whereby we may serve God acceptably with reverence and
godly fear:

HEB-12:29 For our God [is] a consuming fire.

==== <HEB13>

HEB-13:1 Let brotherly love continue.

HEB-13:2 Be not forgetful to entertain strangers: for thereby
some have

entertained angels unawares.

HEB-13:3 Remember them that are in bonds, as bound with them;
[and] them which

suffer adversity, as being yourselves also in the body.

HEB-13:4 Marriage [is] honourable in all, and the bed undefiled:
but

whoremongers and adulterers God will judge.

HEB-13:5 [Let your] conversation [be] without covetousness;
[and be] content

with such things as ye have: for he hath said, I will never
leave thee, nor

forsake thee.

HEB-13:6 So that we may boldly say, The Lord [is] my helper,
and I will not

fear what man shall do unto me.

HEB-13:7 Remember them which have the rule over you, who have
spoken unto you

the word of God: whose faith follow, considering the end of
[their]

conversation.

HEB-13:8 Jesus Christ the same yesterday, and to day, and for
ever.

HEB-13:9 Be not carried about with divers and strange doctrines.
For [it is] a

good thing that the heart be established with grace; not with
meats, which have

not profited them that have been occupied therein.

HEB-13:10 We have an altar, whereof they have no right to eat
which serve the

tabernacle.

HEB-13:11 For the bodies of those beasts, whose blood is
brought into the

sanctuary by the high priest for sin, are burned without the
camp.

HEB-13:12 Wherefore Jesus also, that he might sanctify the
people with his own

blood, suffered without the gate.

HEB-13:13 Let us go forth therefore unto him without the camp,
bearing his

reproach.

HEB-13:14 For here have we no continuing city, but we seek one
to come.

HEB-13:15 By him therefore let us offer the sacrifice of praise
to God

continually, that is, the fruit of [our] lips giving thanks to
his name.

HEB-13:16 But to do good and to communicate forget not: for
with such

sacrifices God is well pleased.

HEB-13:17 Obey them that have the rule over you, and submit
yourselves: for

they watch for your souls, as they that must give account, that
they may do it

with joy, and not with grief: for that [is] unprofitable for you.

HEB-13:18 Pray for us: for we trust we have a good conscience,
in all things

willing to live honestly.

HEB-13:19 But I beseech [you] the rather to do this, that I may
be restored to

you the sooner.

HEB-13:20 Now the God of peace, that brought again from the
dead our Lord

Jesus, that great shepherd of the sheep, through the blood of
the everlasting

covenant,

HEB-13:21 Make you perfect in every good work to do his will,
working in you

that which is wellpleasing in his sight, through Jesus Christ;
to whom [be]

glory for ever and ever. Amen.

HEB-13:22 And I beseech you, brethren, suffer the word of
exhortation: for I

have written a letter unto you in few words.

HEB-13:23 Know ye that [our] brother Timothy is set at liberty;
with whom, if

he come shortly, I will see you.

HEB-13:24 Salute all them that have the rule over you, and all
the saints.

They of Italy salute you.

HEB-13:25 Grace [be] with you all. Amen.







  
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