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king james study



HEB-1:1 God, who at sundry times and in

divers manners spake in time past unto

the fathers by the prophets,

HEB-1:2 Hath in these last days spoken

unto us by [his] Son, whom he hath

appointed heir of all things, by whom

also he made the worlds;

HEB-1:3 Who being the brightness of

[his] glory, and the express image of

his person, and upholding all things by

the word of his power, when he had by

himself purged our sins, sat down on the

right hand of the Majesty on high;

HEB-1:4 Being made so much better than

the angels, as he hath by inheritance

obtained a more excellent name than

they.

HEB-1:5 For unto which of the angels

said he at any time, Thou art my Son,

this day have I begotten thee? And

again, I will be to him a Father, and he

shall be to me a Son?

HEB-1:6 And again, when he bringeth in

the firstbegotten into the world, he

saith, And let all the angels of God

worship him.

HEB-1:7 And of the angels he saith, Who

maketh his angels spirits, and his

ministers a flame of fire.

HEB-1:8 But unto the Son [he saith],

Thy throne, O God, [is] for ever and

ever: a sceptre of righteousness [is]

the sceptre of thy kingdom.

HEB-1:9 Thou hast loved righteousness,

and hated iniquity; therefore God,

[even] thy God, hath anointed thee with

the oil of gladness above thy fellows.

HEB-1:10 And, Thou, Lord, in the

beginning hast laid the foundation of

the earth; and the heavens are the works

of thine hands:

HEB-1:11 They shall perish; but thou

remainest; and they all shall wax old as

doth a garment;

HEB-1:12 And as a vesture shalt thou

fold them up, and they shall be changed:

but thou art the same, and thy years

shall not fail.

HEB-1:13 But to which of the angels

said he at any time, Sit on my right

hand, until I make thine enemies thy

footstool?

HEB-1:14 Are they not all ministering

spirits, sent forth to minister for them

who shall be heirs of salvation?

HEB-2:1 Therefore we ought to give the

more earnest heed to the things which we

have heard, lest at any time we should

let [them] slip.

HEB-2:2 For if the word spoken by

angels was stedfast, and every

transgression and disobedience received

a just recompense of reward;

HEB-2:3 How shall we escape, if we

neglect so great salvation; which at the

first began to be spoken by the Lord,

and was confirmed unto us by them that

heard [him];

HEB-2:4 God also bearing [them]

witness, both with signs and wonders,

and with divers miracles, and gifts of

the Holy Ghost, according to his own

will?

HEB-2:5 For unto the angels hath he not

put in subjection the world to come,

whereof we speak.

HEB-2:6 But one in a certain place

testified, saying, What is man, that

thou art mindful of him? or the son of

man, that thou visitest him?

HEB-2:7 Thou madest him a little lower

than the angels; thou crownedst him with

glory and honour, and didst set him over

the works of thy hands:

HEB-2:8 Thou hast put all things in

subjection under his feet. For in that

he put all in subjection under him, he

left nothing [that is] not put under

him. But now we see not yet all things

put under him.

HEB-2:9 But we see Jesus, who was made

a little lower than the angels for the

suffering of death, crowned with glory

and honour; that he by the grace of God

should taste death for every man.

HEB-2:10 For it became him, for whom

[are] all things, and by whom [are] all

things, in bringing many sons unto

glory, to make the captain of their

salvation perfect through sufferings.

HEB-2:11 For both he that sanctifieth

and they who are sanctified [are] all of

one: for which cause he is not ashamed

to call them brethren,

HEB-2:12 Saying, I will declare thy

name unto my brethren, in the midst of

the church will I sing praise unto thee.

HEB-2:13 And again, I will put my trust

in him. And again, Behold I and the

children which God hath given me.

HEB-2:14 Forasmuch then as the children

are partakers of flesh and blood, he

also himself likewise took part of the

same; that through death he might

destroy him that had the power of death,

that is, the devil;

HEB-2:15 And deliver them who through

fear of death were all their lifetime

subject to bondage.

HEB-2:16 For verily he took not on [him

the nature of] angels; but he took on

[him] the seed of Abraham.

HEB-2:17 Wherefore in all things it

behoved him to be made like unto [his]

brethren, that he might be a merciful

and faithful high priest in things

[pertaining] to God, to make

reconciliation for the sins of the

people.

HEB-2:18 For in that he himself hath

suffered being tempted, he is able to

succour them that are tempted.

HEB-3:1 Wherefore, holy brethren,

partakers of the heavenly calling,

consider the Apostle and High Priest of

our profession, Christ Jesus;

HEB-3:2 Who was faithful to him that

appointed him, as also Moses [was

faithful] in all his house.

HEB-3:3 For this [man] was counted

worthy of more glory than Moses,

inasmuch as he who hath builded the

house hath more honour than the house.

HEB-3:4 For every house is builded by

some [man]; but he that built all things

[is] God.

HEB-3:5 And Moses verily [was] faithful

in all his house, as a servant, for a

testimony of those things which were to

be spoken after;

HEB-3:6 But Christ as a son over his

own house; whose house are we, if we

hold fast the confidence and the

rejoicing of the hope firm unto the end.

HEB-3:7 Wherefore (as the Holy Ghost

saith, To day if ye will hear his voice,

HEB-3:8 Harden not your hearts, as in

the provocation, in the day of

temptation in the wilderness:

HEB-3:9 When your fathers tempted me,

proved me, and saw my works forty years.

HEB-3:10 Wherefore I was grieved with

that generation, and said, They do alway

err in [their] heart; and they have not

known my ways.

HEB-3:11 So I sware in my wrath, They

shall not enter into my rest.)

HEB-3:12 Take heed, brethren, lest

there be in any of you an evil heart of

unbelief, in departing from the living

God.

HEB-3:13 But exhort one another daily,

while it is called To day; lest any of

you be hardened through the

deceitfulness of sin.

HEB-3:14 For we are made partakers of

Christ, if we hold the beginning of our

confidence stedfast unto the end;

HEB-3:15 While it is said, To day if ye

will hear his voice, harden not your

hearts, as in the provocation.

HEB-3:16 For some, when they had heard,

did provoke: howbeit not all that came

out of Egypt by Moses.

HEB-3:17 But with whom was he grieved

forty years? [was it] not with them that

had sinned, whose carcases fell in the

wilderness?

HEB-3:18 And to whom sware he that they

should not enter into his rest, but to

them that believed not?

HEB-3:19 So we see that they could not

enter in because of unbelief.

HEB-4:1 Let us therefore fear, lest, a

promise being left [us] of entering into

his rest, any of you should seem to come

short of it.

HEB-4:2 For unto us was the gospel

preached, as well as unto them: but the

word preached did not profit them, not

being mixed with faith in them that

heard [it].

HEB-4:3 For we which have believed do

enter into rest, as he said, As I have

sworn in my wrath, if they shall enter

into my rest: although the works were

finished from the foundation of the

world.

HEB-4:4 For he spake in a certain place

of the seventh [day] on this wise, And

God did rest the seventh day from all

his works.

HEB-4:5 And in this [place] again, If

they shall enter into my rest.

HEB-4:6 Seeing therefore it remaineth

that some must enter therein, and they

to whom it was first preached entered

not in because of unbelief:

HEB-4:7 Again, he limiteth a certain

day, saying in David, To day, after so

long a time; as it is said, To day if ye

will hear his voice, harden not your

hearts.

HEB-4:8 For if Jesus had given them

rest, then would he not afterward have

spoken of another day.

HEB-4:9 There remaineth therefore a

rest to the people of God.

HEB-4:10 For he that is entered into

his rest, he also hath ceased from his

own works, as God [did] from his.

HEB-4:11 Let us labour therefore to

enter into that rest, lest any man fall

after the same example of unbelief.

HEB-4:12 For the word of God [is]

quick, and powerful, and sharper than

any twoedged sword, piercing even to the

dividing asunder of soul and spirit, and

of the joints and marrow, and [is] a

discerner of the thoughts and intents of

the heart.

HEB-4:13 Neither is there any creature

that is not manifest in his sight: but

all things [are] naked and opened unto

the eyes of him with whom we have to do.

HEB-4:14 Seeing then that we have a

great high priest, that is passed into

the heavens, Jesus the Son of God, let

us hold fast [our] profession.

HEB-4:15 For we have not an high priest

which cannot be touched with the feeling

of our infirmities; but was in all

points tempted like as [we are, yet]

without sin.

HEB-4:16 Let us therefore come boldly

unto the throne of grace, that we may

obtain mercy, and find grace to help in

time of need.

HEB-5:1 For every high priest taken

from among men is ordained for men in

things [pertaining] to God, that he may

offer both gifts and sacrifices for

sins:

HEB-5:2 Who can have compassion on the

ignorant, and on them that are out of

the way; for that he himself also is

compassed with infirmity.

HEB-5:3 And by reason hereof he ought,

as for the people, so also for himself,

to offer for sins.

HEB-5:4 And no man taketh this honour

unto himself, but he that is called of

God, as [was] Aaron.

HEB-5:5 So also Christ glorified not

himself to be made an high priest; but

he that said unto him, Thou art my Son,

to day have I begotten thee.

HEB-5:6 As he saith also in another

[place], Thou [art] a priest for ever

after the order of Melchisedec.

HEB-5:7 Who in the days of his flesh,

when he had offered up prayers and

supplications with strong crying and

tears unto him that was able to save him

from death, and was heard in that he

feared;

HEB-5:8 Though he were a Son, yet

learned he obedience by the things which

he suffered;

HEB-5:9 And being made perfect, he

became the author of eternal salvation

unto all them that obey him;

HEB-5:10 Called of God an high priest

after the order of Melchisedec.

HEB-5:11 Of whom we have many things to

say, and hard to be uttered, seeing ye

are dull of hearing.

HEB-5:12 For when for the time ye ought

to be teachers, ye have need that one

teach you again which [be] the first

principles of the oracles of God; and

are become such as have need of milk,

and not of strong meat.

HEB-5:13 For every one that useth milk

[is] unskilful in the word of

righteousness: for he is a babe.

HEB-5:14 But strong meat belongeth to

them that are of full age, [even] those

who by reason of use have their senses

exercised to discern both good and evil.

HEB-6:1 Therefore leaving the

principles of the doctrine of Christ,

let us go on unto perfection; not laying

again the foundation of repentance from

dead works, and of faith toward God,

HEB-6:2 Of the doctrine of baptisms,

and of laying on of hands, and of

resurrection of the dead, and of eternal

judgment.

HEB-6:3 And this will we do, if God

permit.

HEB-6:4 For [it is] impossible for

those who were once enlightened, and

have tasted of the heavenly gift, and

were made partakers of the Holy Ghost,

HEB-6:5 And have tasted the good word

of God, and the powers of the world to

come,

HEB-6:6 If they shall fall away, to

renew them again unto repentance; seeing

they crucify to themselves the Son of

God afresh, and put [him] to an open

shame.

HEB-6:7 For the earth which drinketh in

the rain that cometh oft upon it, and

bringeth forth herbs meet for them by

whom it is dressed, receiveth blessing

from God:

HEB-6:8 But that which beareth thorns

and briers [is] rejected, and [is] nigh

unto cursing; whose end [is] to be

burned.

HEB-6:9 But, beloved, we are persuaded

better things of you, and things that

accompany salvation, though we thus

speak.

HEB-6:10 For God [is] not unrighteous

to forget your work and labour of love,

which ye have showed toward his name, in

that ye have ministered to the saints,

and do minister.

HEB-6:11 And we desire that every one

of you do show the same diligence to the

full assurance of hope unto the end:

HEB-6:12 That ye be not slothful, but

followers of them who through faith and

patience inherit the promises.

HEB-6:13 For when God made promise to

Abraham, because he could swear by no

greater, he sware by himself,

HEB-6:14 Saying, Surely blessing I will

bless thee, and multiplying I will

multiply thee.

HEB-6:15 And so, after he had patiently

endured, he obtained the promise.

HEB-6:16 For men verily swear by the

greater: and an oath for confirmation

[is] to them an end of all strife.

HEB-6:17 Wherein God, willing more

abundantly to show unto the heirs of

promise the immutability of his counsel,

confirmed [it] by an oath:

HEB-6:18 That by two immutable things,

in which [it was] impossible for God to

lie, we might have a strong consolation,

who have fled for refuge to lay hold

upon the hope set before us:

HEB-6:19 Which [hope] we have as an

anchor of the soul, both sure and

stedfast, and which entereth into that

within the veil;

HEB-6:20 Whither the forerunner is for

us entered, [even] Jesus, made an high

priest for ever after the order of

Melchisedec.

HEB-7:1 For this Melchisedec, king of

Salem, priest of the most high God, who

met Abraham returning from the slaughter

of the kings, and blessed him;

HEB-7:2 To whom also Abraham gave a

tenth part of all; first being by

interpretation King of righteousness,

and after that also King of Salem, which

is, King of peace;

HEB-7:3 Without father, without mother,

without descent, having neither

beginning of days, nor end of life; but

made like unto the Son of God; abideth a

priest continually.

HEB-7:4 Now consider how great this man

[was], unto whom even the patriarch

Abraham gave the tenth of the spoils.

HEB-7:5 And verily they that are of the

sons of Levi, who receive the office of

the priesthood, have a commandment to

take tithes of the people according to

the law, that is, of their brethren,

though they come out of the loins of

Abraham:

HEB-7:6 But he whose descent is not

counted from them received tithes of

Abraham, and blessed him that had the

promises.

HEB-7:7 And without all contradiction

the less is blessed of the better.

HEB-7:8 And here men that die receive

tithes; but there he [receiveth them],

of whom it is witnessed that he liveth.

HEB-7:9 And as I may so say, Levi also,

who receiveth tithes, payed tithes in

Abraham.

HEB-7:10 For he was yet in the loins of

his father, when Melchisedec met him.

HEB-7:11 If therefore perfection were

by the Levitical priesthood, (for under

it the people received the law,) what

further need [was there] that another

priest should rise after the order of

Melchisedec, and not be called after the

order of Aaron?

HEB-7:12 For the priesthood being

changed, there is made of necessity a

change also of the law.

HEB-7:13 For he of whom these things

are spoken pertaineth to another tribe,

of which no man gave attendance at the

altar.

HEB-7:14 For [it is] evident that our

Lord sprang out of Juda; of which tribe

Moses spake nothing concerning

priesthood.

HEB-7:15 And it is yet far more

evident: for that after the similitude

of Melchisedec there ariseth another

priest,

HEB-7:16 Who is made, not after the law

of a carnal commandment, but after the

power of an endless life.

HEB-7:17 For he testifieth, Thou [art]

a priest for ever after the order of

Melchisedec.

HEB-7:18 For there is verily a

disannulling of the commandment going

before for the weakness and

unprofitableness thereof.

HEB-7:19 For the law made nothing

perfect, but the bringing in of a better

hope [did]; by the which we draw nigh

unto God.

HEB-7:20 And inasmuch as not without an

oath [he was made priest]:

HEB-7:21 (For those priests were made

without an oath; but this with an oath

by him that said unto him, The Lord

sware and will not repent, Thou [art] a

priest for ever after the order of

Melchisedec:)

HEB-7:22 By so much was Jesus made a

surety of a better testament.

HEB-7:23 And they truly were many

priests, because they were not suffered

to continue by reason of death:

HEB-7:24 But this [man], because he

continueth ever, hath an unchangeable

priesthood.

HEB-7:25 Wherefore he is able also to

save them to the uttermost that come

unto God by him, seeing he ever liveth

to make intercession for them.

HEB-7:26 For such an high priest became

us, [who is] holy, harmless, undefiled,

separate from sinners, and made higher

than the heavens;

HEB-7:27 Who needeth not daily, as

those high priests, to offer up

sacrifice, first for his own sins, and

then for the people's: for this he did

once, when he offered up himself.

HEB-7:28 For the law maketh men high

priests which have infirmity; but the

word of the oath, which was since the

law, [maketh] the Son, who is

consecrated for evermore.

HEB-8:1 Now of the things which we have

spoken [this is] the sum: We have such

an high priest, who is set on the right

hand of the throne of the Majesty in the

heavens;

HEB-8:2 A minister of the sanctuary,

and of the true tabernacle, which the

Lord pitched, and not man.

HEB-8:3 For every high priest is

ordained to offer gifts and sacrifices:

wherefore [it is] of necessity that this

man have somewhat also to offer.

HEB-8:4 For if he were on earth, he

should not be a priest, seeing that

there are priests that offer gifts

according to the law:

HEB-8:5 Who serve unto the example and

shadow of heavenly things, as Moses was

admonished of God when he was about to

make the tabernacle: for, See, saith he,

[that] thou make all things according to

the pattern showed to thee in the mount.

HEB-8:6 But now hath he obtained a more

excellent ministry, by how much also he

is the mediator of a better covenant,

which was established upon better

promises.

HEB-8:7 For if that first [covenant]

had been faultless, then should no place

have been sought for the second.

HEB-8:8 For finding fault with them, he

saith, Behold, the days come, saith the

Lord, when I will make a new covenant

with the house of Israel and with the

house of Judah:

HEB-8:9 Not according to the covenant

that I made with their fathers in the

day when I took them by the hand to lead

them out of the land of Egypt; because

they continued not in my covenant, and I

regarded them not, saith the Lord.

HEB-8:10 For this [is] the covenant

that I will make with the house of

Israel after those days, saith the Lord;

I will put my laws into their mind, and

write them in their hearts: and I will

be to them a God, and they shall be to

me a people:

HEB-8:11 And they shall not teach every

man his neighbour, and every man his

brother, saying, Know the Lord: for all

shall know me, from the least to the

greatest.

HEB-8:12 For I will be merciful to

their unrighteousness, and their sins

and their iniquities will I remember no

more.

HEB-8:13 In that he saith, A new

[covenant], he hath made the first old.

Now that which decayeth and waxeth old

[is] ready to vanish away.

HEB-9:1 Then verily the first

[covenant] had also ordinances of divine

service, and a worldly sanctuary.

HEB-9:2 For there was a tabernacle

made; the first, wherein [was] the

candlestick, and the table, and the

showbread; which is called the

sanctuary.

HEB-9:3 And after the second veil, the

tabernacle which is called the Holiest

of all;

HEB-9:4 Which had the golden censer,

and the ark of the covenant overlaid

round about with gold, wherein [was] the

golden pot that had manna, and Aaron's

rod that budded, and the tables of the

covenant;

HEB-9:5 And over it the cherubims of

glory shadowing the mercyseat; of which

we cannot now speak particularly.

HEB-9:6 Now when these things were thus

ordained, the priests went always into

the first tabernacle, accomplishing the

service [of God].

HEB-9:7 But into the second [went] the

high priest alone once every year, not

without blood, which he offered for

himself, and [for] the errors of the

people:

HEB-9:8 The Holy Ghost this signifying,

that the way into the holiest of all was

not yet made manifest, while as the

first tabernacle was yet standing:

HEB-9:9 Which [was] a figure for the

time then present, in which were offered

both gifts and sacrifices, that could

not make him that did the service

perfect, as pertaining to the

conscience;

HEB-9:10 [Which stood] only in meats

and drinks, and divers washings, and

carnal ordinances, imposed [on them]

until the time of reformation.

HEB-9:11 But Christ being come an high

priest of good things to come, by a

greater and more perfect tabernacle, not

made with hands, that is to say, not of

this building;

HEB-9:12 Neither by the blood of goats

and calves, but by his own blood he

entered in once into the holy place,

having obtained eternal redemption [for

us].

HEB-9:13 For if the blood of bulls and

of goats, and the ashes of an heifer

sprinkling the unclean, sanctifieth to

the purifying of the flesh:

HEB-9:14 How much more shall the blood

of Christ, who through the eternal

Spirit offered himself without spot to

God, purge your conscience from dead

works to serve the living God?

HEB-9:15 And for this cause he is the

mediator of the new testament, that by

means of death, for the redemption of

the transgressions [that were] under the

first testament, they which are called

might receive the promise of eternal

inheritance.

HEB-9:16 For where a testament [is],

there must also of necessity be the

death of the testator.

HEB-9:17 For a testament [is] of force

after men are dead: otherwise it is of

no strength at all while the testator

liveth.

HEB-9:18 Whereupon neither the first

[testament] was dedicated without blood.

HEB-9:19 For when Moses had spoken

every precept to all the people

according to the law, he took the blood

of calves and of goats, with water, and

scarlet wool, and hyssop, and sprinkled

both the book, and all the people,

HEB-9:20 Saying, This [is] the blood of

the testament which God hath enjoined

unto you.

HEB-9:21 Moreover he sprinkled with

blood both the tabernacle, and all the

vessels of the ministry.

HEB-9:22 And almost all things are by

the law purged with blood; and without

shedding of blood is no remission.

HEB-9:23 [It was] therefore necessary

that the patterns of things in the

heavens should be purified with these;

but the heavenly things themselves with

better sacrifices than these.

HEB-9:24 For Christ is not entered into

the holy places made with hands, [which

are] the figures of the true; but into

heaven itself, now to appear in the

presence of God for us:

HEB-9:25 Nor yet that he should offer

himself often, as the high priest

entereth into the holy place every year

with blood of others;

HEB-9:26 For then must he often have

suffered since the foundation of the

world: but now once in the end of the

world hath he appeared to put away sin

by the sacrifice of himself.

HEB-9:27 And as it is appointed unto

men once to die, but after this the

judgment:

HEB-9:28 So Christ was once offered to

bear the sins of many; and unto them

that look for him shall he appear the

second time without sin unto salvation.

HEB-10:1 For the law having a shadow of

good things to come, [and] not the very

image of the things, can never with

those sacrifices which they offered year

by year continually make the comers

thereunto perfect.

HEB-10:2 For then would they not have

ceased to be offered? because that the

worshippers once purged should have had

no more conscience of sins.

HEB-10:3 But in those [sacrifices there

is] a remembrance again [made] of sins

every year.

HEB-10:4 For [it is] not possible that

the blood of bulls and of goats should

take away sins.

HEB-10:5 Wherefore when he cometh into

the world, he saith, Sacrifice and

offering thou wouldest not, but a body

hast thou prepared me:

HEB-10:6 In burnt offerings and

[sacrifices] for sin thou hast had no

pleasure.

HEB-10:7 Then said I, Lo, I come (in

the volume of the book it is written of

me,) to do thy will, O God.

HEB-10:8 Above when he said, Sacrifice

and offering and burnt offerings and

[offering] for sin thou wouldest not,

neither hadst pleasure [therein]; which

are offered by the law;

HEB-10:9 Then said he, Lo, I come to do

thy will, O God. He taketh away the

first, that he may establish the second.

HEB-10:10 By the which will we are

sanctified through the offering of the

body of Jesus Christ once [for all].

HEB-10:11 And every priest standeth

daily ministering and offering

oftentimes the same sacrifices, which

can never take away sins:

HEB-10:12 But this man, after he had

offered one sacrifice for sins for ever,

sat down on the right hand of God;

HEB-10:13 From henceforth expecting

till his enemies be made his footstool.

HEB-10:14 For by one offering he hath

perfected for ever them that are

sanctified.

HEB-10:15 [Whereof] the Holy Ghost also

is a witness to us: for after that he

had said before,

HEB-10:16 This [is] the covenant that I

will make with them after those days,

saith the Lord, I will put my laws into

their hearts, and in their minds will I

write them;

HEB-10:17 And their sins and iniquities

will I remember no more.

HEB-10:18 Now where remission of these

[is, there is] no more offering for sin.

HEB-10:19 Having therefore, brethren,

boldness to enter into the holiest by

the blood of Jesus,

HEB-10:20 By a new and living way,

which he hath consecrated for us,

through the veil, that is to say, his

flesh;

HEB-10:21 And [having] an high priest

over the house of God;

HEB-10:22 Let us draw near with a true

heart in full assurance of faith, having

our hearts sprinkled from an evil

conscience, and our bodies washed with

pure water.

HEB-10:23 Let us hold fast the

profession of [our] faith without

wavering; (for he [is] faithful that

promised;)

HEB-10:24 And let us consider one

another to provoke unto love and to good

works:

HEB-10:25 Not forsaking the assembling

of ourselves together, as the manner of

some [is]; but exhorting [one another]:

and so much the more, as ye see the day

approaching.

HEB-10:26 For if we sin wilfully after

that we have received the knowledge of

the truth, there remaineth no more

sacrifice for sins,

HEB-10:27 But a certain fearful looking

for of judgment and fiery indignation,

which shall devour the adversaries.

HEB-10:28 He that despised Moses' law

died without mercy under two or three

witnesses:

HEB-10:29 Of how much sorer punishment,

suppose ye, shall he be thought worthy,

who hath trodden under foot the Son of

God, and hath counted the blood of the

covenant, wherewith he was sanctified,

an unholy thing, and hath done despite

unto the Spirit of grace?

HEB-10:30 For we know him that hath

said, Vengeance [belongeth] unto me, I

will recompense, saith the Lord. And

again, The Lord shall judge his people.

HEB-10:31 [It is] a fearful thing to

fall into the hands of the living God.

HEB-10:32 But call to remembrance the

former days, in which, after ye were

illuminated, ye endured a great fight of

afflictions;

HEB-10:33 Partly, whilst ye were made a

gazingstock both by reproaches and

afflictions; and partly, whilst ye

became companions of them that were so

used.

HEB-10:34 For ye had compassion of me

in my bonds, and took joyfully the

spoiling of your goods, knowing in

yourselves that ye have in heaven a

better and an enduring substance.

HEB-10:35 Cast not away therefore your

confidence, which hath great recompense

of reward.

HEB-10:36 For ye have need of patience,

that, after ye have done the will of

God, ye might receive the promise.

HEB-10:37 For yet a little while, and

he that shall come will come, and will

not tarry.

HEB-10:38 Now the just shall live by

faith: but if [any man] draw back, my

soul shall have no pleasure in him.

HEB-10:39 But we are not of them who

draw back unto perdition; but of them

that believe to the saving of the soul.

HEB-11:1 Now faith is the substance of

things hoped for, the evidence of things

not seen.

HEB-11:2 For by it the elders obtained

a good report.

HEB-11:3 Through faith we understand

that the worlds were framed by the word

of God, so that things which are seen

were not made of things which do appear.

HEB-11:4 By faith Abel offered unto God

a more excellent sacrifice than Cain, by

which he obtained witness that he was

righteous, God testifying of his gifts:

and by it he being dead yet speaketh.

HEB-11:5 By faith Enoch was translated

that he should not see death; and was

not found, because God had translated

him: for before his translation he had

this testimony, that he pleased God.

HEB-11:6 But without faith [it is]

impossible to please [him]: for he that

cometh to God must believe that he is,

and [that] he is a rewarder of them that

diligently seek him.

HEB-11:7 By faith Noah, being warned of

God of things not seen as yet, moved

with fear, prepared an ark to the saving

of his house; by the which he condemned

the world, and became heir of the

righteousness which is by faith.

HEB-11:8 By faith Abraham, when he was

called to go out into a place which he

should after receive for an inheritance,

obeyed; and he went out, not knowing

whither he went.

HEB-11:9 By faith he sojourned in the

land of promise, as [in] a strange

country, dwelling in tabernacles with

Isaac and Jacob, the heirs with him of

the same promise:

HEB-11:10 For he looked for a city

which hath foundations, whose builder

and maker [is] God.

HEB-11:11 Through faith also Sara

herself received strength to conceive

seed, and was delivered of a child when

she was past age, because she judged him

faithful who had promised.

HEB-11:12 Therefore sprang there even

of one, and him as good as dead, [so

many] as the stars of the sky in

multitude, and as the sand which is by

the sea shore innumerable.

HEB-11:13 These all died in faith, not

having received the promises, but having

seen them afar off, and were persuaded

of [them], and embraced [them], and

confessed that they were strangers and

pilgrims on the earth.

HEB-11:14 For they that say such things

declare plainly that they seek a

country.

HEB-11:15 And truly, if they had been

mindful of that [country] from whence

they came out, they might have had

opportunity to have returned.

HEB-11:16 But now they desire a better

[country], that is, an heavenly:

wherefore God is not ashamed to be

called their God: for he hath prepared

for them a city.

HEB-11:17 By faith Abraham, when he was

tried, offered up Isaac: and he that had

received the promises offered up his

only begotten [son].

HEB-11:18 Of whom it was said, That in

Isaac shall thy seed be called:

HEB-11:19 Accounting that God [was]

able to raise [him] up, even from the

dead; from whence also he received him

in a figure.

HEB-11:20 By faith Isaac blessed Jacob

and Esau concerning things to come.

HEB-11:21 By faith Jacob, when he was a

dying, blessed both the sons of Joseph;

and worshipped, [leaning] upon the top

of his staff.

HEB-11:22 By faith Joseph, when he

died, made mention of the departing of

the children of Israel; and gave

commandment concerning his bones.

HEB-11:23 By faith Moses, when he was

born, was hid three months of his

parents, because they saw [he was] a

proper child; and they were not afraid

of the king's commandment.

HEB-11:24 By faith Moses, when he was

come to years, refused to be called the

son of Pharaoh's daughter;

HEB-11:25 Choosing rather to suffer

affliction with the people of God, than

to enjoy the pleasures of sin for a

season;

HEB-11:26 Esteeming the reproach of

Christ greater riches than the treasures

in Egypt: for he had respect unto the

recompense of the reward.

HEB-11:27 By faith he forsook Egypt,

not fearing the wrath of the king: for

he endured, as seeing him who is

invisible.

HEB-11:28 Through faith he kept the

passover, and the sprinkling of blood,

lest he that destroyed the firstborn

should touch them.

HEB-11:29 By faith they passed through

the Red sea as by dry [land]: which the

Egyptians assaying to do were drowned.

HEB-11:30 By faith the walls of Jericho

fell down, after they were compassed

about seven days.

HEB-11:31 By faith the harlot Rahab

perished not with them that believed

not, when she had received the spies

with peace.

HEB-11:32 And what shall I more say?

for the time would fail me to tell of

Gedeon, and [of] Barak, and [of] Samson,

and [of] Jephthae; [of] David also, and

Samuel, and [of] the prophets:

HEB-11:33 Who through faith subdued

kingdoms, wrought righteousness,

obtained promises, stopped the mouths of

lions,

HEB-11:34 Quenched the violence of

fire, escaped the edge of the sword, out

of weakness were made strong, waxed

valiant in fight, turned to flight the

armies of the aliens.

HEB-11:35 Women received their dead

raised to life again: and others were

tortured, not accepting deliverance;

that they might obtain a better

resurrection:

HEB-11:36 And others had trial of

[cruel] mockings and scourgings, yea,

moreover of bonds and imprisonment:

HEB-11:37 They were stoned, they were

sawn asunder, were tempted, were slain

with the sword: they wandered about in

sheepskins and goatskins; being

destitute, afflicted, tormented;

HEB-11:38 (Of whom the world was not

worthy:) they wandered in deserts, and

[in] mountains, and [in] dens and caves

of the earth.

HEB-11:39 And these all, having

obtained a good report through faith,

received not the promise:

HEB-11:40 God having provided some

better thing for us, that they without

us should not be made perfect.

HEB-12:1 Wherefore seeing we also are

compassed about with so great a cloud of

witnesses, let us lay aside every

weight, and the sin which doth so easily

beset [us], and let us run with patience

the race that is set before us,

HEB-12:2 Looking unto Jesus the author

and finisher of [our] faith; who for the

joy that was set before him endured the

cross, despising the shame, and is set

down at the right hand of the throne of

God.

HEB-12:3 For consider him that endured

such contradiction of sinners against

himself, lest ye be wearied and faint in

your minds.

HEB-12:4 Ye have not yet resisted unto

blood, striving against sin.

HEB-12:5 And ye have forgotten the

exhortation which speaketh unto you as

unto children, My son, despise not thou

the chastening of the Lord, nor faint

when thou art rebuked of him:

HEB-12:6 For whom the Lord loveth he

chasteneth, and scourgeth every son whom

he receiveth.

HEB-12:7 If ye endure chastening, God

dealeth with you as with sons; for what

son is he whom the father chasteneth

not?

HEB-12:8 But if ye be without

chastisement, whereof all are partakers,

then are ye bastards, and not sons.

HEB-12:9 Furthermore we have had

fathers of our flesh which corrected

[us], and we gave [them] reverence:

shall we not much rather be in

subjection unto the Father of spirits,

and live?

HEB-12:10 For they verily for a few

days chastened [us] after their own

pleasure; but he for [our] profit, that

[we] might be partakers of his holiness.

HEB-12:11 Now no chastening for the

present seemeth to be joyous, but

grievous: nevertheless afterward it

yieldeth the peaceable fruit of

righteousness unto them which are

exercised thereby.

HEB-12:12 Wherefore lift up the hands

which hang down, and the feeble knees;

HEB-12:13 And make straight paths for

your feet, lest that which is lame be

turned out of the way; but let it rather

be healed.

HEB-12:14 Follow peace with all [men],

and holiness, without which no man shall

see the Lord:

HEB-12:15 Looking diligently lest any

man fail of the grace of God; lest any

root of bitterness springing up trouble

[you], and thereby many be defiled;

HEB-12:16 Lest there [be] any

fornicator, or profane person, as Esau,

who for one morsel of meat sold his

birthright.

HEB-12:17 For ye know how that

afterward, when he would have inherited

the blessing, he was rejected: for he

found no place of repentance, though he

sought it carefully with tears.

HEB-12:18 For ye are not come unto the

mount that might be touched, and that

burned with fire, nor unto blackness,

and darkness, and tempest,

HEB-12:19 And the sound of a trumpet,

and the voice of words; which [voice]

they that heard entreated that the word

should not be spoken to them any more:

HEB-12:20 (For they could not endure

that which was commanded, And if so much

as a beast touch the mountain, it shall

be stoned, or thrust through with a

dart:

HEB-12:21 And so terrible was the

sight, [that] Moses said, I exceedingly

fear and quake:)

HEB-12:22 But ye are come unto mount

Sion, and unto the city of the living

God, the heavenly Jerusalem, and to an

innumerable company of angels,

HEB-12:23 To the general assembly and

church of the firstborn, which are

written in heaven, and to God the Judge

of all, and to the spirits of just men

made perfect,

HEB-12:24 And to Jesus the mediator of

the new covenant, and to the blood of

sprinkling, that speaketh better things

than [that of] Abel.

HEB-12:25 See that ye refuse not him

that speaketh. For if they escaped not

who refused him that spake on earth,

much more [shall not] we [escape], if we

turn away from him that [speaketh] from

heaven:

HEB-12:26 Whose voice then shook the

earth: but now he hath promised, saying,

Yet once more I shake not the earth

only, but also heaven.

HEB-12:27 And this [word], Yet once

more, signifieth the removing of those

things that are shaken, as of things

that are made, that those things which

cannot be shaken may remain.

HEB-12:28 Wherefore we receiving a

kingdom which cannot be moved, let us

have grace, whereby we may serve God

acceptably with reverence and godly

fear:

HEB-12:29 For our God [is] a consuming

fire.

HEB-13:1 Let brotherly love continue.

HEB-13:2 Be not forgetful to entertain

strangers: for thereby some have

entertained angels unawares.

HEB-13:3 Remember them that are in

bonds, as bound with them; [and] them

which suffer adversity, as being

yourselves also in the body.

HEB-13:4 Marriage [is] honourable in

all, and the bed undefiled: but

whoremongers and adulterers God will

judge.

HEB-13:5 [Let your] conversation [be]

without covetousness; [and be] content

with such things as ye have: for he hath

said, I will never leave thee, nor

forsake thee.

HEB-13:6 So that we may boldly say, The

Lord [is] my helper, and I will not fear

what man shall do unto me.

HEB-13:7 Remember them which have the

rule over you, who have spoken unto you

the word of God: whose faith follow,

considering the end of [their]

conversation.

HEB-13:8 Jesus Christ the same

yesterday, and to day, and for ever.

HEB-13:9 Be not carried about with

divers and strange doctrines. For [it

is] a good thing that the heart be

established with grace; not with meats,

which have not profited them that have

been occupied therein.

HEB-13:10 We have an altar, whereof

they have no right to eat which serve

the tabernacle.

HEB-13:11 For the bodies of those

beasts, whose blood is brought into the

sanctuary by the high priest for sin,

are burned without the camp.

HEB-13:12 Wherefore Jesus also, that he

might sanctify the people with his own

blood, suffered without the gate.

HEB-13:13 Let us go forth therefore

unto him without the camp, bearing his

reproach.

HEB-13:14 For here have we no

continuing city, but we seek one to

come.

HEB-13:15 By him therefore let us offer

the sacrifice of praise to God

continually, that is, the fruit of [our]

lips giving thanks to his name.

HEB-13:16 But to do good and to

communicate forget not: for with such

sacrifices God is well pleased.

HEB-13:17 Obey them that have the rule

over you, and submit yourselves: for

they watch for your souls, as they that

must give account, that they may do it

with joy, and not with grief: for that

[is] unprofitable for you.

HEB-13:18 Pray for us: for we trust we

have a good conscience, in all things

willing to live honestly.

HEB-13:19 But I beseech [you] the

rather to do this, that I may be

restored to you the sooner.

HEB-13:20 Now the God of peace, that

brought again from the dead our Lord

Jesus, that great shepherd of the sheep,

through the blood of the everlasting

covenant,

HEB-13:21 Make you perfect in every

good work to do his will, working in you

that which is wellpleasing in his sight,

through Jesus Christ; to whom [be] glory

for ever and ever. Amen.

HEB-13:22 And I beseech you, brethren,

suffer the word of exhortation: for I

have written a letter unto you in few

words.

HEB-13:23 Know ye that [our] brother

Timothy is set at liberty; with whom, if

he come shortly, I will see you.

HEB-13:24 Salute all them that have the

rule over you, and all the saints. They

of Italy salute you.

HEB-13:25 Grace [be] with you all.

Amen.







  
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