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king james study



RO-1:1 Paul, a servant of Jesus Christ,

called [to be] an apostle, separated

unto the gospel of God,

RO-1:2 (Which he had promised afore by

his prophets in the holy scriptures,)

RO-1:3 Concerning his Son Jesus Christ

our Lord, which was made of the seed of

David according to the flesh;

RO-1:4 And declared [to be] the Son of

God with power, according to the spirit

of holiness, by the resurrection from

the dead:

RO-1:5 By whom we have received grace

and apostleship, for obedience to the

faith among all nations, for his name:

RO-1:6 Among whom are ye also the

called of Jesus Christ:

RO-1:7 To all that be in Rome, beloved

of God, called [to be] saints: Grace to

you and peace from God our Father, and

the Lord Jesus Christ.

RO-1:8 First, I thank my God through

Jesus Christ for you all, that your

faith is spoken of throughout the whole

world.

RO-1:9 For God is my witness, whom I

serve with my spirit in the gospel of

his Son, that without ceasing I make

mention of you always in my prayers;

RO-1:10 Making request, if by any means

now at length I might have a prosperous

journey by the will of God to come unto

you.

RO-1:11 For I long to see you, that I

may impart unto you some spiritual gift,

to the end ye may be established;

RO-1:12 That is, that I may be

comforted together with you by the

mutual faith both of you and me.

RO-1:13 Now I would not have you

ignorant, brethren, that oftentimes I

purposed to come unto you, (but was let

hitherto,) that I might have some fruit

among you also, even as among other

Gentiles.

RO-1:14 I am debtor both to the Greeks,

and to the Barbarians; both to the wise,

and to the unwise.

RO-1:15 So, as much as in me is, I am

ready to preach the gospel to you that

are at Rome also.

RO-1:16 For I am not ashamed of the

gospel of Christ: for it is the power of

God unto salvation to every one that

believeth; to the Jew first, and also to

the Greek.

RO-1:17 For therein is the

righteousness of God revealed from faith

to faith: as it is written, The just

shall live by faith.

RO-1:18 For the wrath of God is

revealed from heaven against all

ungodliness and unrighteousness of men,

who hold the truth in unrighteousness;

RO-1:19 Because that which may be known

of God is manifest in them; for God hath

showed [it] unto them.

RO-1:20 For the invisible things of him

from the creation of the world are

clearly seen, being understood by the

things that are made, [even] his eternal

power and Godhead; so that they are

without excuse:

RO-1:21 Because that, when they knew

God, they glorified [him] not as God,

neither were thankful; but became vain

in their imaginations, and their foolish

heart was darkened.

RO-1:22 Professing themselves to be

wise, they became fools,

RO-1:23 And changed the glory of the

uncorruptible God into an image made

like to corruptible man, and to birds,

and fourfooted beasts, and creeping

things.

RO-1:24 Wherefore God also gave them up

to uncleanness through the lusts of

their own hearts, to dishonour their own

bodies between themselves:

RO-1:25 Who changed the truth of God

into a lie, and worshipped and served

the creature more than the Creator, who

is blessed for ever. Amen.

RO-1:26 For this cause God gave them up

unto vile affections: for even their

women did change the natural use into

that which is against nature:

RO-1:27 And likewise also the men,

leaving the natural use of the woman,

burned in their lust one toward another;

men with men working that which is

unseemly, and receiving in themselves

that recompense of their error which was

meet.

RO-1:28 And even as they did not like

to retain God in [their] knowledge, God

gave them over to a reprobate mind, to

do those things which are not

convenient;

RO-1:29 Being filled with all

unrighteousness, fornication,

wickedness, covetousness, maliciousness;

full of envy, murder, debate, deceit,

malignity; whisperers,

RO-1:30 Backbiters, haters of God,

despiteful, proud, boasters, inventors

of evil things, disobedient to parents,

RO-1:31 Without understanding,

covenantbreakers, without natural

affection, implacable, unmerciful:

RO-1:32 Who knowing the judgment of

God, that they which commit such things

are worthy of death, not only do the

same, but have pleasure in them that do

them.

RO-2:1 Therefore thou art inexcusable,

O man, whosoever thou art that judgest:

for wherein thou judgest another, thou

condemnest thyself; for thou that

judgest doest the same things.

RO-2:2 But we are sure that the

judgment of God is according to truth

against them which commit such things.

RO-2:3 And thinkest thou this, O man,

that judgest them which do such things,

and doest the same, that thou shalt

escape the judgment of God?

RO-2:4 Or despisest thou the riches of

his goodness and forbearance and

longsuffering; not knowing that the

goodness of God leadeth thee to

repentance?

RO-2:5 But after thy hardness and

impenitent heart treasurest up unto

thyself wrath against the day of wrath

and revelation of the righteous judgment

of God;

RO-2:6 Who will render to every man

according to his deeds:

RO-2:7 To them who by patient

continuance in well doing seek for glory

and honour and immortality, eternal

life:

RO-2:8 But unto them that are

contentious, and do not obey the truth,

but obey unrighteousness, indignation

and wrath,

RO-2:9 Tribulation and anguish, upon

every soul of man that doeth evil, of

the Jew first, and also of the Gentile;

RO-2:10 But glory, honour, and peace,

to every man that worketh good, to the

Jew first, and also to the Gentile:

RO-2:11 For there is no respect of

persons with God.

RO-2:12 For as many as have sinned

without law shall also perish without

law: and as many as have sinned in the

law shall be judged by the law;

RO-2:13 (For not the hearers of the law

[are] just before God, but the doers of

the law shall be justified.

RO-2:14 For when the Gentiles, which

have not the law, do by nature the

things contained in the law, these,

having not the law, are a law unto

themselves:

RO-2:15 Which show the work of the law

written in their hearts, their

conscience also bearing witness, and

[their] thoughts the mean while accusing

or else excusing one another;)

RO-2:16 In the day when God shall judge

the secrets of men by Jesus Christ

according to my gospel.

RO-2:17 Behold, thou art called a Jew,

and restest in the law, and makest thy

boast of God,

RO-2:18 And knowest [his] will, and

approvest the things that are more

excellent, being instructed out of the

law;

RO-2:19 And art confident that thou

thyself art a guide of the blind, a

light of them which are in darkness,

RO-2:20 An instructor of the foolish, a

teacher of babes, which hast the form of

knowledge and of the truth in the law.

RO-2:21 Thou therefore which teachest

another, teachest thou not thyself? thou

that preachest a man should not steal,

dost thou steal?

RO-2:22 Thou that sayest a man should

not commit adultery, dost thou commit

adultery? thou that abhorrest idols,

dost thou commit sacrilege?

RO-2:23 Thou that makest thy boast of

the law, through breaking the law

dishonourest thou God?

RO-2:24 For the name of God is

blasphemed among the Gentiles through

you, as it is written.

RO-2:25 For circumcision verily

profiteth, if thou keep the law: but if

thou be a breaker of the law, thy

circumcision is made uncircumcision.

RO-2:26 Therefore if the uncircumcision

keep the righteousness of the law, shall

not his uncircumcision be counted for

circumcision?

RO-2:27 And shall not uncircumcision

which is by nature, if it fulfil the

law, judge thee, who by the letter and

circumcision dost transgress the law?

RO-2:28 For he is not a Jew, which is

one outwardly; neither [is that]

circumcision, which is outward in the

flesh:

RO-2:29 But he [is] a Jew, which is one

inwardly; and circumcision [is that] of

the heart, in the spirit, [and] not in

the letter; whose praise [is] not of

men, but of God.

RO-3:1 What advantage then hath the

Jew? or what profit [is there] of

circumcision?

RO-3:2 Much every way: chiefly, because

that unto them were committed the

oracles of God.

RO-3:3 For what if some did not

believe? shall their unbelief make the

faith of God without effect?

RO-3:4 God forbid: yea, let God be

true, but every man a liar; as it is

written, That thou mightest be justified

in thy sayings, and mightest overcome

when thou art judged.

RO-3:5 But if our unrighteousness

commend the righteousness of God, what

shall we say? [Is] God unrighteous who

taketh vengeance? (I speak as a man)

RO-3:6 God forbid: for then how shall

God judge the world?

RO-3:7 For if the truth of God hath

more abounded through my lie unto his

glory; why yet am I also judged as a

sinner?

RO-3:8 And not [rather], (as we be

slanderously reported, and as some

affirm that we say,) Let us do evil,

that good may come? whose damnation is

just.

RO-3:9 What then? are we better [than

they]? No, in no wise: for we have

before proved both Jews and Gentiles,

that they are all under sin;

RO-3:10 As it is written, There is none

righteous, no, not one:

RO-3:11 There is none that

understandeth, there is none that

seeketh after God.

RO-3:12 They are all gone out of the

way, they are together become

unprofitable; there is none that doeth

good, no, not one.

RO-3:13 Their throat [is] an open

sepulchre; with their tongues they have

used deceit; the poison of asps [is]

under their lips:

RO-3:14 Whose mouth [is] full of

cursing and bitterness:

RO-3:15 Their feet [are] swift to shed

blood:

RO-3:16 Destruction and misery [are] in

their ways:

RO-3:17 And the way of peace have they

not known:

RO-3:18 There is no fear of God before

their eyes.

RO-3:19 Now we know that what things

soever the law saith, it saith to them

who are under the law: that every mouth

may be stopped, and all the world may

become guilty before God.

RO-3:20 Therefore by the deeds of the

law there shall no flesh be justified in

his sight: for by the law [is] the

knowledge of sin.

RO-3:21 But now the righteousness of

God without the law is manifested, being

witnessed by the law and the prophets;

RO-3:22 Even the righteousness of God

[which is] by faith of Jesus Christ unto

all and upon all them that believe: for

there is no difference:

RO-3:23 For all have sinned, and come

short of the glory of God;

RO-3:24 Being justified freely by his

grace through the redemption that is in

Christ Jesus:

RO-3:25 Whom God hath set forth [to be]

a propitiation through faith in his

blood, to declare his righteousness for

the remission of sins that are past,

through the forbearance of God;

RO-3:26 To declare, [I say], at this

time his righteousness: that he might be

just, and the justifier of him which

believeth in Jesus.

RO-3:27 Where [is] boasting then? It is

excluded. By what law? of works? Nay:

but by the law of faith.

RO-3:28 Therefore we conclude that a

man is justified by faith without the

deeds of the law.

RO-3:29 [Is he] the God of the Jews

only? [is he] not also of the Gentiles?

Yes, of the Gentiles also:

RO-3:30 Seeing [it is] one God, which

shall justify the circumcision by faith,

and uncircumcision through faith.

RO-3:31 Do we then make void the law

through faith? God forbid: yea, we

establish the law.

RO-4:1 What shall we say then that

Abraham our father, as pertaining to the

flesh, hath found?

RO-4:2 For if Abraham were justified by

works, he hath [whereof] to glory; but

not before God.

RO-4:3 For what saith the scripture?

Abraham believed God, and it was counted

unto him for righteousness.

RO-4:4 Now to him that worketh is the

reward not reckoned of grace, but of

debt.

RO-4:5 But to him that worketh not, but

believeth on him that justifieth the

ungodly, his faith is counted for

righteousness.

RO-4:6 Even as David also describeth

the blessedness of the man, unto whom

God imputeth righteousness without

works,

RO-4:7 [Saying], Blessed [are] they

whose iniquities are forgiven, and whose

sins are covered.

RO-4:8 Blessed [is] the man to whom the

Lord will not impute sin.

RO-4:9 [Cometh] this blessedness then

upon the circumcision [only], or upon

the uncircumcision also? for we say that

faith was reckoned to Abraham for

righteousness.

RO-4:10 How was it then reckoned? when

he was in circumcision, or in

uncircumcision? Not in circumcision, but

in uncircumcision.

RO-4:11 And he received the sign of

circumcision, a seal of the

righteousness of the faith which [he had

yet] being uncircumcised: that he might

be the father of all them that believe,

though they be not circumcised; that

righteousness might be imputed unto them

also:

RO-4:12 And the father of circumcision

to them who are not of the circumcision

only, but who also walk in the steps of

that faith of our father Abraham, which

[he had] being [yet] uncircumcised.

RO-4:13 For the promise, that he should

be the heir of the world, [was] not to

Abraham, or to his seed, through the

law, but through the righteousness of

faith.

RO-4:14 For if they which are of the

law [be] heirs, faith is made void, and

the promise made of none effect:

RO-4:15 Because the law worketh wrath:

for where no law is, [there is] no

transgression.

RO-4:16 Therefore [it is] of faith,

that [it might be] by grace; to the end

the promise might be sure to all the

seed; not to that only which is of the

law, but to that also which is of the

faith of Abraham; who is the father of

us all,

RO-4:17 (As it is written, I have made

thee a father of many nations,) before

him whom he believed, [even] God, who

quickeneth the dead, and calleth those

things which be not as though they were.

RO-4:18 Who against hope believed in

hope, that he might become the father of

many nations, according to that which

was spoken, So shall thy seed be.

RO-4:19 And being not weak in faith, he

considered not his own body now dead,

when he was about an hundred years old,

neither yet the deadness of Sarah's

womb:

RO-4:20 He staggered not at the promise

of God through unbelief; but was strong

in faith, giving glory to God;

RO-4:21 And being fully persuaded that,

what he had promised, he was able also

to perform.

RO-4:22 And therefore it was imputed to

him for righteousness.

RO-4:23 Now it was not written for his

sake alone, that it was imputed to him;

RO-4:24 But for us also, to whom it

shall be imputed, if we believe on him

that raised up Jesus our Lord from the

dead;

RO-4:25 Who was delivered for our

offences, and was raised again for our

justification.

RO-5:1 Therefore being justified by

faith, we have peace with God through

our Lord Jesus Christ:

RO-5:2 By whom also we have access by

faith into this grace wherein we stand,

and rejoice in hope of the glory of God.

RO-5:3 And not only [so], but we glory

in tribulations also: knowing that

tribulation worketh patience;

RO-5:4 And patience, experience; and

experience, hope:

RO-5:5 And hope maketh not ashamed;

because the love of God is shed abroad

in our hearts by the Holy Ghost which is

given unto us.

RO-5:6 For when we were yet without

strength, in due time Christ died for

the ungodly.

RO-5:7 For scarcely for a righteous man

will one die: yet peradventure for a

good man some would even dare to die.

RO-5:8 But God commendeth his love

toward us, in that, while we were yet

sinners, Christ died for us.

RO-5:9 Much more then, being now

justified by his blood, we shall be

saved from wrath through him.

RO-5:10 For if, when we were enemies,

we were reconciled to God by the death

of his Son, much more, being reconciled,

we shall be saved by his life.

RO-5:11 And not only [so], but we also

joy in God through our Lord Jesus

Christ, by whom we have now received the

atonement.

RO-5:12 Wherefore, as by one man sin

entered into the world, and death by

sin; and so death passed upon all men,

for that all have sinned:

RO-5:13 (For until the law sin was in

the world: but sin is not imputed when

there is no law.

RO-5:14 Nevertheless death reigned from

Adam to Moses, even over them that had

not sinned after the similitude of

Adam's transgression, who is the figure

of him that was to come.

RO-5:15 But not as the offence, so also

[is] the free gift. For if through the

offence of one many be dead, much more

the grace of God, and the gift by grace,

[which is] by one man, Jesus Christ,

hath abounded unto many.

RO-5:16 And not as [it was] by one that

sinned, [so is] the gift: for the

judgment [was] by one to condemnation,

but the free gift [is] of many offences

unto justification.

RO-5:17 For if by one man's offence

death reigned by one; much more they

which receive abundance of grace and of

the gift of righteousness shall reign in

life by one, Jesus Christ.)

RO-5:18 Therefore as by the offence of

one [judgment came] upon all men to

condemnation; even so by the

righteousness of one [the free gift

came] upon all men unto justification of

life.

RO-5:19 For as by one man's

disobedience many were made sinners, so

by the obedience of one shall many be

made righteous.

RO-5:20 Moreover the law entered, that

the offence might abound. But where sin

abounded, grace did much more abound:

RO-5:21 That as sin hath reigned unto

death, even so might grace reign through

righteousness unto eternal life by Jesus

Christ our Lord.

RO-6:1 What shall we say then? Shall we

continue in sin, that grace may abound?

RO-6:2 God forbid. How shall we, that

are dead to sin, live any longer

therein?

RO-6:3 Know ye not, that so many of us

as were baptized into Jesus Christ were

baptized into his death?

RO-6:4 Therefore we are buried with him

by baptism into death: that like as

Christ was raised up from the dead by

the glory of the Father, even so we also

should walk in newness of life.

RO-6:5 For if we have been planted

together in the likeness of his death,

we shall be also [in the likeness] of

[his] resurrection:

RO-6:6 Knowing this, that our old man

is crucified with [him], that the body

of sin might be destroyed, that

henceforth we should not serve sin.

RO-6:7 For he that is dead is freed

from sin.

RO-6:8 Now if we be dead with Christ,

we believe that we shall also live with

him:

RO-6:9 Knowing that Christ being raised

from the dead dieth no more; death hath

no more dominion over him.

RO-6:10 For in that he died, he died

unto sin once: but in that he liveth, he

liveth unto God.

RO-6:11 Likewise reckon ye also

yourselves to be dead indeed unto sin,

but alive unto God through Jesus Christ

our Lord.

RO-6:12 Let not sin therefore reign in

your mortal body, that ye should obey it

in the lusts thereof.

RO-6:13 Neither yield ye your members

[as] instruments of unrighteousness unto

sin: but yield yourselves unto God, as

those that are alive from the dead, and

your members [as] instruments of

righteousness unto God.

RO-6:14 For sin shall not have dominion

over you: for ye are not under the law,

but under grace.

RO-6:15 What then? shall we sin,

because we are not under the law, but

under grace? God forbid.

RO-6:16 Know ye not, that to whom ye

yield yourselves servants to obey, his

servants ye are to whom ye obey; whether

of sin unto death, or of obedience unto

righteousness?

RO-6:17 But God be thanked, that ye

were the servants of sin, but ye have

obeyed from the heart that form of

doctrine which was delivered you.

RO-6:18 Being then made free from sin,

ye became the servants of righteousness.

RO-6:19 I speak after the manner of men

because of the infirmity of your flesh:

for as ye have yielded your members

servants to uncleanness and to iniquity

unto iniquity; even so now yield your

members servants to righteousness unto

holiness.

RO-6:20 For when ye were the servants

of sin, ye were free from righteousness.

RO-6:21 What fruit had ye then in those

things whereof ye are now ashamed? for

the end of those things [is] death.

RO-6:22 But now being made free from

sin, and become servants to God, ye have

your fruit unto holiness, and the end

everlasting life.

RO-6:23 For the wages of sin [is]

death; but the gift of God [is] eternal

life through Jesus Christ our Lord.

RO-7:1 Know ye not, brethren, (for I

speak to them that know the law,) how

that the law hath dominion over a man as

long as he liveth?

RO-7:2 For the woman which hath an

husband is bound by the law to [her]

husband so long as he liveth; but if the

husband be dead, she is loosed from the

law of [her] husband.

RO-7:3 So then if, while [her] husband

liveth, she be married to another man,

she shall be called an adulteress: but

if her husband be dead, she is free from

that law; so that she is no adulteress,

though she be married to another man.

RO-7:4 Wherefore, my brethren, ye also

are become dead to the law by the body

of Christ; that ye should be married to

another, [even] to him who is raised

from the dead, that we should bring

forth fruit unto God.

RO-7:5 For when we were in the flesh,

the motions of sins, which were by the

law, did work in our members to bring

forth fruit unto death.

RO-7:6 But now we are delivered from

the law, that being dead wherein we were

held; that we should serve in newness of

spirit, and not [in] the oldness of the

letter.

RO-7:7 What shall we say then? [is] the

law sin? God forbid. Nay, I had not

known sin, but by the law: for I had not

known lust, except the law had said,

Thou shalt not covet.

RO-7:8 But sin, taking occasion by the

commandment, wrought in me all manner of

concupiscence. For without the law sin

[was] dead.

RO-7:9 For I was alive without the law

once: but when the commandment came, sin

revived, and I died.

RO-7:10 And the commandment, which [was

ordained] to life, I found [to be] unto

death.

RO-7:11 For sin, taking occasion by the

commandment, deceived me, and by it slew

[me].

RO-7:12 Wherefore the law [is] holy,

and the commandment holy, and just, and

good.

RO-7:13 Was then that which is good

made death unto me? God forbid. But sin,

that it might appear sin, working death

in me by that which is good; that sin by

the commandment might become exceeding

sinful.

RO-7:14 For we know that the law is

spiritual: but I am carnal, sold under

sin.

RO-7:15 For that which I do I allow

not: for what I would, that do I not;

but what I hate, that do I.

RO-7:16 If then I do that which I would

not, I consent unto the law that [it is]

good.

RO-7:17 Now then it is no more I that

do it, but sin that dwelleth in me.

RO-7:18 For I know that in me (that is,

in my flesh,) dwelleth no good thing:

for to will is present with me; but

[how] to perform that which is good I

find not.

RO-7:19 For the good that I would I do

not: but the evil which I would not,

that I do.

RO-7:20 Now if I do that I would not,

it is no more I that do it, but sin that

dwelleth in me.

RO-7:21 I find then a law, that, when I

would do good, evil is present with me.

RO-7:22 For I delight in the law of God

after the inward man:

RO-7:23 But I see another law in my

members, warring against the law of my

mind, and bringing me into captivity to

the law of sin which is in my members.

RO-7:24 O wretched man that I am! who

shall deliver me from the body of this

death?

RO-7:25 I thank God through Jesus

Christ our Lord. So then with the mind I

myself serve the law of God; but with

the flesh the law of sin.

RO-8:1 [There is] therefore now no

condemnation to them which are in Christ

Jesus, who walk not after the flesh, but

after the Spirit.

RO-8:2 For the law of the Spirit of

life in Christ Jesus hath made me free

from the law of sin and death.

RO-8:3 For what the law could not do,

in that it was weak through the flesh,

God sending his own Son in the likeness

of sinful flesh, and for sin, condemned

sin in the flesh:

RO-8:4 That the righteousness of the

law might be fulfilled in us, who walk

not after the flesh, but after the

Spirit.

RO-8:5 For they that are after the

flesh do mind the things of the flesh;

but they that are after the Spirit the

things of the Spirit.

RO-8:6 For to be carnally minded [is]

death; but to be spiritually minded [is]

life and peace.

RO-8:7 Because the carnal mind [is]

enmity against God: for it is not

subject to the law of God, neither

indeed can be.

RO-8:8 So then they that are in the

flesh cannot please God.

RO-8:9 But ye are not in the flesh, but

in the Spirit, if so be that the Spirit

of God dwell in you. Now if any man have

not the Spirit of Christ, he is none of

his.

RO-8:10 And if Christ [be] in you, the

body [is] dead because of sin; but the

Spirit [is] life because of

righteousness.

RO-8:11 But if the Spirit of him that

raised up Jesus from the dead dwell in

you, he that raised up Christ from the

dead shall also quicken your mortal

bodies by his Spirit that dwelleth in

you.

RO-8:12 Therefore, brethren, we are

debtors, not to the flesh, to live after

the flesh.

RO-8:13 For if ye live after the flesh,

ye shall die: but if ye through the

Spirit do mortify the deeds of the body,

ye shall live.

RO-8:14 For as many as are led by the

Spirit of God, they are the sons of God.

RO-8:15 For ye have not received the

spirit of bondage again to fear; but ye

have received the Spirit of adoption,

whereby we cry, Abba, Father.

RO-8:16 The Spirit itself beareth

witness with our spirit, that we are the

children of God:

RO-8:17 And if children, then heirs;

heirs of God, and joint-heirs with

Christ; if so be that we suffer with

[him], that we may be also glorified

together.

RO-8:18 For I reckon that the

sufferings of this present time [are]

not worthy [to be compared] with the

glory which shall be revealed in us.

RO-8:19 For the earnest expectation of

the creature waiteth for the

manifestation of the sons of God.

RO-8:20 For the creature was made

subject to vanity, not willingly, but by

reason of him who hath subjected [the

same] in hope,

RO-8:21 Because the creature itself

also shall be delivered from the bondage

of corruption into the glorious liberty

of the children of God.

RO-8:22 For we know that the whole

creation groaneth and travaileth in pain

together until now.

RO-8:23 And not only [they], but

ourselves also, which have the

firstfruits of the Spirit, even we

ourselves groan within ourselves,

waiting for the adoption, [to wit], the

redemption of our body.

RO-8:24 For we are saved by hope: but

hope that is seen is not hope: for what

a man seeth, why doth he yet hope for?

RO-8:25 But if we hope for that we see

not, [then] do we with patience wait for

[it].

RO-8:26 Likewise the Spirit also

helpeth our infirmities: for we know not

what we should pray for as we ought: but

the Spirit itself maketh intercession

for us with groanings which cannot be

uttered.

RO-8:27 And he that searcheth the

hearts knoweth what [is] the mind of the

Spirit, because he maketh intercession

for the saints according to [the will

of] God.

RO-8:28 And we know that all things

work together for good to them that love

God, to them who are the called

according to [his] purpose.

RO-8:29 For whom he did foreknow, he

also did predestinate [to be] conformed

to the image of his Son, that he might

be the firstborn among many brethren.

RO-8:30 Moreover whom he did

predestinate, them he also called: and

whom he called, them he also justified:

and whom he justified, them he also

glorified.

RO-8:31 What shall we then say to these

things? If God [be] for us, who [can be]

against us?

RO-8:32 He that spared not his own Son,

but delivered him up for us all, how

shall he not with him also freely give

us all things?

RO-8:33 Who shall lay any thing to the

charge of God's elect? [It is] God that

justifieth.

RO-8:34 Who [is] he that condemneth?

[It is] Christ that died, yea rather,

that is risen again, who is even at the

right hand of God, who also maketh

intercession for us.

RO-8:35 Who shall separate us from the

love of Christ? [shall] tribulation, or

distress, or persecution, or famine, or

nakedness, or peril, or sword?

RO-8:36 As it is written, For thy sake

we are killed all the day long; we are

accounted as sheep for the slaughter.

RO-8:37 Nay, in all these things we are

more than conquerors through him that

loved us.

RO-8:38 For I am persuaded, that

neither death, nor life, nor angels, nor

principalities, nor powers, nor things

present, nor things to come,

RO-8:39 Nor height, nor depth, nor any

other creature, shall be able to

separate us from the love of God, which

is in Christ Jesus our Lord.

RO-9:1 I say the truth in Christ, I lie

not, my conscience also bearing me

witness in the Holy Ghost,

RO-9:2 That I have great heaviness and

continual sorrow in my heart.

RO-9:3 For I could wish that myself

were accursed from Christ for my

brethren, my kinsmen according to the

flesh:

RO-9:4 Who are Israelites; to whom

[pertaineth] the adoption, and the

glory, and the covenants, and the giving

of the law, and the service [of God],

and the promises;

RO-9:5 Whose [are] the fathers, and of

whom as concerning the flesh Christ

[came], who is over all, God blessed for

ever. Amen.

RO-9:6 Not as though the word of God

hath taken none effect. For they [are]

not all Israel, which are of Israel:

RO-9:7 Neither, because they are the

seed of Abraham, [are they] all

children: but, In Isaac shall thy seed

be called.

RO-9:8 That is, They which are the

children of the flesh, these [are] not

the children of God: but the children of

the promise are counted for the seed.

RO-9:9 For this [is] the word of

promise, At this time will I come, and

Sarah shall have a son.

RO-9:10 And not only [this]; but when

Rebecca also had conceived by one,

[even] by our father Isaac;

RO-9:11 (For [the children] being not

yet born, neither having done any good

or evil, that the purpose of God

according to election might stand, not

of works, but of him that calleth;)

RO-9:12 It was said unto her, The elder

shall serve the younger.

RO-9:13 As it is written, Jacob have I

loved, but Esau have I hated.

RO-9:14 What shall we say then? [Is

there] unrighteousness with God? God

forbid.

RO-9:15 For he saith to Moses, I will

have mercy on whom I will have mercy,

and I will have compassion on whom I

will have compassion.

RO-9:16 So then [it is] not of him that

willeth, nor of him that runneth, but of

God that showeth mercy.

RO-9:17 For the scripture saith unto

Pharaoh, Even for this same purpose have

I raised thee up, that I might show my

power in thee, and that my name might be

declared throughout all the earth.

RO-9:18 Therefore hath he mercy on whom

he will [have mercy], and whom he will

he hardeneth.

RO-9:19 Thou wilt say then unto me, Why

doth he yet find fault? For who hath

resisted his will?

RO-9:20 Nay but, O man, who art thou

that repliest against God? Shall the

thing formed say to him that formed

[it], Why hast thou made me thus?

RO-9:21 Hath not the potter power over

the clay, of the same lump to make one

vessel unto honour, and another unto

dishonour?

RO-9:22 [What] if God, willing to show

[his] wrath, and to make his power

known, endured with much longsuffering

the vessels of wrath fitted to

destruction:

RO-9:23 And that he might make known

the riches of his glory on the vessels

of mercy, which he had afore prepared

unto glory,

RO-9:24 Even us, whom he hath called,

not of the Jews only, but also of the

Gentiles?

RO-9:25 As he saith also in Osee, I

will call them my people, which were not

my people; and her beloved, which was

not beloved.

RO-9:26 And it shall come to pass,

[that] in the place where it was said

unto them, Ye [are] not my people; there

shall they be called the children of the

living God.

RO-9:27 Esaias also crieth concerning

Israel, Though the number of the

children of Israel be as the sand of the

sea, a remnant shall be saved:

RO-9:28 For he will finish the work,

and cut [it] short in righteousness:

because a short work will the Lord make

upon the earth.

RO-9:29 And as Esaias said before,

Except the Lord of Sabaoth had left us a

seed, we had been as Sodoma, and been

made like unto Gomorrha.

RO-9:30 What shall we say then? That

the Gentiles, which followed not after

righteousness, have attained to

righteousness, even the righteousness

which is of faith.

RO-9:31 But Israel, which followed

after the law of righteousness, hath not

attained to the law of righteousness.

RO-9:32 Wherefore? Because [they sought

it] not by faith, but as it were by the

works of the law. For they stumbled at

that stumblingstone;

RO-9:33 As it is written, Behold, I lay

in Sion a stumblingstone and rock of

offence: and whosoever believeth on him

shall not be ashamed.

RO-10:1 Brethren, my heart's desire and

prayer to God for Israel is, that they

might be saved.

RO-10:2 For I bear them record that

they have a zeal of God, but not

according to knowledge.

RO-10:3 For they being ignorant of

God's righteousness, and going about to

establish their own righteousness, have

not submitted themselves unto the

righteousness of God.

RO-10:4 For Christ [is] the end of the

law for righteousness to every one that

believeth.

RO-10:5 For Moses describeth the

righteousness which is of the law, That

the man which doeth those things shall

live by them.

RO-10:6 But the righteousness which is

of faith speaketh on this wise, Say not

in thine heart, Who shall ascend into

heaven? (that is, to bring Christ down

[from above]:)

RO-10:7 Or, Who shall descend into the

deep? (that is, to bring up Christ again

from the dead.)

RO-10:8 But what saith it? The word is

nigh thee, [even] in thy mouth, and in

thy heart: that is, the word of faith,

which we preach;

RO-10:9 That if thou shalt confess with

thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath

raised him from the dead, thou shalt be

saved.

RO-10:10 For with the heart man

believeth unto righteousness; and with

the mouth confession is made unto

salvation.

RO-10:11 For the scripture saith,

Whosoever believeth on him shall not be

ashamed.

RO-10:12 For there is no difference

between the Jew and the Greek: for the

same Lord over all is rich unto all that

call upon him.

RO-10:13 For whosoever shall call upon

the name of the Lord shall be saved.

RO-10:14 How then shall they call on

him in whom they have not believed? and

how shall they believe in him of whom

they have not heard? and how shall they

hear without a preacher?

RO-10:15 And how shall they preach,

except they be sent? as it is written,

How beautiful are the feet of them that

preach the gospel of peace, and bring

glad tidings of good things!

RO-10:16 But they have not all obeyed

the gospel. For Esaias saith, Lord, who

hath believed our report?

RO-10:17 So then faith [cometh] by

hearing, and hearing by the word of God.

RO-10:18 But I say, Have they not

heard? Yes verily, their sound went into

all the earth, and their words unto the

ends of the world.

RO-10:19 But I say, Did not Israel

know? First Moses saith, I will provoke

you to jealousy by [them that are] no

people, [and] by a foolish nation I will

anger you.

RO-10:20 But Esaias is very bold, and

saith, I was found of them that sought

me not; I was made manifest unto them

that asked not after me.

RO-10:21 But to Israel he saith, All

day long I have stretched forth my hands

unto a disobedient and gainsaying

people.

RO-11:1 I say then, Hath God cast away

his people? God forbid. For I also am an

Israelite, of the seed of Abraham, [of]

the tribe of Benjamin.

RO-11:2 God hath not cast away his

people which he foreknew. Wot ye not

what the scripture saith of Elias? how

he maketh intercession to God against

Israel, saying,

RO-11:3 Lord, they have killed thy

prophets, and digged down thine altars;

and I am left alone, and they seek my

life.

RO-11:4 But what saith the answer of

God unto him? I have reserved to myself

seven thousand men, who have not bowed

the knee to [the image of] Baal.

RO-11:5 Even so then at this present

time also there is a remnant according

to the election of grace.

RO-11:6 And if by grace, then [is it]

no more of works: otherwise grace is no

more grace. But if [it be] of works,

then is it no more grace: otherwise work

is no more work.

RO-11:7 What then? Israel hath not

obtained that which he seeketh for; but

the election hath obtained it, and the

rest were blinded

RO-11:8 (According as it is written,

God hath given them the spirit of

slumber, eyes that they should not see,

and ears that they should not hear;)

unto this day.

RO-11:9 And David saith, Let their

table be made a snare, and a trap, and a

stumblingblock, and a recompense unto

them:

RO-11:10 Let their eyes be darkened

that they may not see, and bow down

their back alway.

RO-11:11 I say then, Have they stumbled

that they should fall? God forbid: but

[rather] through their fall salvation

[is come] unto the Gentiles, for to

provoke them to jealousy.

RO-11:12 Now if the fall of them [be]

the riches of the world, and the

diminishing of them the riches of the

Gentiles; how much more their fulness?

RO-11:13 For I speak to you Gentiles,

inasmuch as I am the apostle of the

Gentiles, I magnify mine office:

RO-11:14 If by any means I may provoke

to emulation [them which are] my flesh,

and might save some of them.

RO-11:15 For if the casting away of

them [be] the reconciling of the world,

what [shall] the receiving [of them be],

but life from the dead?

RO-11:16 For if the firstfruit [be]

holy, the lump [is] also [holy]: and if

the root [be] holy, so [are] the

branches.

RO-11:17 And if some of the branches be

broken off, and thou, being a wild olive

tree, wert grafted in among them, and

with them partakest of the root and

fatness of the olive tree;

RO-11:18 Boast not against the

branches. But if thou boast, thou

bearest not the root, but the root thee.

RO-11:19 Thou wilt say then, The

branches were broken off, that I might

be grafted in.

RO-11:20 Well; because of unbelief they

were broken off, and thou standest by

faith. Be not highminded, but fear:

RO-11:21 For if God spared not the

natural branches, [take heed] lest he

also spare not thee.

RO-11:22 Behold therefore the goodness

and severity of God: on them which fell,

severity; but toward thee, goodness, if

thou continue in [his] goodness:

otherwise thou also shalt be cut off.

RO-11:23 And they also, if they abide

not still in unbelief, shall be grafted

in: for God is able to graft them in

again.

RO-11:24 For if thou wert cut out of

the olive tree which is wild by nature,

and wert grafted contrary to nature into

a good olive tree: how much more shall

these, which be the natural [branches],

be grafted into their own olive tree?

RO-11:25 For I would not, brethren,

that ye should be ignorant of this

mystery, lest ye should be wise in your

own conceits; that blindness in part is

happened to Israel, until the fulness of

the Gentiles be come in.

RO-11:26 And so all Israel shall be

saved: as it is written, There shall

come out of Sion the Deliverer, and

shall turn away ungodliness from Jacob:

RO-11:27 For this [is] my covenant unto

them, when I shall take away their sins.

RO-11:28 As concerning the gospel,

[they are] enemies for your sakes: but

as touching the election, [they are]

beloved for the fathers' sakes.

RO-11:29 For the gifts and calling of

God [are] without repentance.

RO-11:30 For as ye in times past have

not believed God, yet have now obtained

mercy through their unbelief:

RO-11:31 Even so have these also now

not believed, that through your mercy

they also may obtain mercy.

RO-11:32 For God hath concluded them

all in unbelief, that he might have

mercy upon all.

RO-11:33 O the depth of the riches both

of the wisdom and knowledge of God! how

unsearchable [are] his judgments, and

his ways past finding out!

RO-11:34 For who hath known the mind of

the Lord? or who hath been his

counsellor?

RO-11:35 Or who hath first given to

him, and it shall be recompensed unto

him again?

RO-11:36 For of him, and through him,

and to him, [are] all things: to whom

[be] glory for ever. Amen.

RO-12:1 I beseech you therefore,

brethren, by the mercies of God, that ye

present your bodies a living sacrifice,

holy, acceptable unto God, [which is]

your reasonable service.

RO-12:2 And be not conformed to this

world: but be ye transformed by the

renewing of your mind, that ye may prove

what [is] that good, and acceptable, and

perfect, will of God.

RO-12:3 For I say, through the grace

given unto me, to every man that is

among you, not to think [of himself]

more highly than he ought to think; but

to think soberly, according as God hath

dealt to every man the measure of faith.

RO-12:4 For as we have many members in

one body, and all members have not the

same office:

RO-12:5 So we, [being] many, are one

body in Christ, and every one members

one of another.

RO-12:6 Having then gifts differing

according to the grace that is given to

us, whether prophecy, [let us prophesy]

according to the proportion of faith;

RO-12:7 Or ministry, [let us wait] on

[our] ministering: or he that teacheth,

on teaching;

RO-12:8 Or he that exhorteth, on

exhortation: he that giveth, [let him do

it] with simplicity; he that ruleth,

with diligence; he that showeth mercy,

with cheerfulness.

RO-12:9 [Let] love be without

dissimulation. Abhor that which is evil;

cleave to that which is good.

RO-12:10 [Be] kindly affectioned one to

another with brotherly love; in honour

preferring one another;

RO-12:11 Not slothful in business;

fervent in spirit; serving the Lord;

RO-12:12 Rejoicing in hope; patient in

tribulation; continuing instant in

prayer;

RO-12:13 Distributing to the necessity

of saints; given to hospitality.

RO-12:14 Bless them which persecute

you: bless, and curse not.

RO-12:15 Rejoice with them that do

rejoice, and weep with them that weep.

RO-12:16 [Be] of the same mind one

toward another. Mind not high things,

but condescend to men of low estate. Be

not wise in your own conceits.

RO-12:17 Recompense to no man evil for

evil. Provide things honest in the sight

of all men.

RO-12:18 If it be possible, as much as

lieth in you, live peaceably with all

men.

RO-12:19 Dearly beloved, avenge not

yourselves, but [rather] give place unto

wrath: for it is written, Vengeance [is]

mine; I will repay, saith the Lord.

RO-12:20 Therefore if thine enemy

hunger, feed him; if he thirst, give him

drink: for in so doing thou shalt heap

coals of fire on his head.

RO-12:21 Be not overcome of evil, but

overcome evil with good.

RO-13:1 Let every soul be subject unto

the higher powers. For there is no power

but of God: the powers that be are

ordained of God.

RO-13:2 Whosoever therefore resisteth

the power, resisteth the ordinance of

God: and they that resist shall receive

to themselves damnation.

RO-13:3 For rulers are not a terror to

good works, but to the evil. Wilt thou

then not be afraid of the power? do that

which is good, and thou shalt have

praise of the same:

RO-13:4 For he is the minister of God

to thee for good. But if thou do that

which is evil, be afraid; for he beareth

not the sword in vain: for he is the

minister of God, a revenger to [execute]

wrath upon him that doeth evil.

RO-13:5 Wherefore [ye] must needs be

subject, not only for wrath, but also

for conscience sake.

RO-13:6 For for this cause pay ye

tribute also: for they are God's

ministers, attending continually upon

this very thing.

RO-13:7 Render therefore to all their

dues: tribute to whom tribute [is due];

custom to whom custom; fear to whom

fear; honour to whom honour.

RO-13:8 Owe no man any thing, but to

love one another: for he that loveth

another hath fulfilled the law.

RO-13:9 For this, Thou shalt not commit

adultery, Thou shalt not kill, Thou

shalt not steal, Thou shalt not bear

false witness, Thou shalt not covet; and

if [there be] any other commandment, it

is briefly comprehended in this saying,

namely, Thou shalt love thy neighbour as

thyself.

RO-13:10 Love worketh no ill to his

neighbour: therefore love [is] the

fulfilling of the law.

RO-13:11 And that, knowing the time,

that now [it is] high time to awake out

of sleep: for now [is] our salvation

nearer than when we believed.

RO-13:12 The night is far spent, the

day is at hand: let us therefore cast

off the works of darkness, and let us

put on the armour of light.

RO-13:13 Let us walk honestly, as in

the day; not in rioting and drunkenness,

not in chambering and wantonness, not in

strife and envying.

RO-13:14 But put ye on the Lord Jesus

Christ, and make not provision for the

flesh, to [fulfil] the lusts [thereof].

RO-14:1 Him that is weak in the faith

receive ye, [but] not to doubtful

disputations.

RO-14:2 For one believeth that he may

eat all things: another, who is weak,

eateth herbs.

RO-14:3 Let not him that eateth despise

him that eateth not; and let not him

which eateth not judge him that eateth:

for God hath received him.

RO-14:4 Who art thou that judgest

another man's servant? to his own master

he standeth or falleth. Yea, he shall be

holden up: for God is able to make him

stand.

RO-14:5 One man esteemeth one day above

another: another esteemeth every day

[alike]. Let every man be fully

persuaded in his own mind.

RO-14:6 He that regardeth the day,

regardeth [it] unto the Lord; and he

that regardeth not the day, to the Lord

he doth not regard [it]. He that eateth,

eateth to the Lord, for he giveth God

thanks; and he that eateth not, to the

Lord he eateth not, and giveth God

thanks.

RO-14:7 For none of us liveth to

himself, and no man dieth to himself.

RO-14:8 For whether we live, we live

unto the Lord; and whether we die, we

die unto the Lord: whether we live

therefore, or die, we are the Lord's.

RO-14:9 For to this end Christ both

died, and rose, and revived, that he

might be Lord both of the dead and

living.

RO-14:10 But why dost thou judge thy

brother? or why dost thou set at nought

thy brother? for we shall all stand

before the judgment seat of Christ.

RO-14:11 For it is written, [As] I

live, saith the Lord, every knee shall

bow to me, and every tongue shall

confess to God.

RO-14:12 So then every one of us shall

give account of himself to God.

RO-14:13 Let us not therefore judge one

another any more: but judge this rather,

that no man put a stumblingblock or an

occasion to fall in [his] brother's way.

RO-14:14 I know, and am persuaded by

the Lord Jesus, that [there is] nothing

unclean of itself: but to him that

esteemeth any thing to be unclean, to

him [it is] unclean.

RO-14:15 But if thy brother be grieved

with [thy] meat, now walkest thou not

charitably. Destroy not him with thy

meat, for whom Christ died.

RO-14:16 Let not then your good be evil

spoken of:

RO-14:17 For the kingdom of God is not

meat and drink; but righteousness, and

peace, and joy in the Holy Ghost.

RO-14:18 For he that in these things

serveth Christ [is] acceptable to God,

and approved of men.

RO-14:19 Let us therefore follow after

the things which make for peace, and

things wherewith one may edify another.

RO-14:20 For meat destroy not the work

of God. All things indeed [are] pure;

but [it is] evil for that man who eateth

with offence.

RO-14:21 [It is] good neither to eat

flesh, nor to drink wine, nor [any

thing] whereby thy brother stumbleth, or

is offended, or is made weak.

RO-14:22 Hast thou faith? have [it] to

thyself before God. Happy [is] he that

condemneth not himself in that thing

which he alloweth.

RO-14:23 And he that doubteth is damned

if he eat, because [he eateth] not of

faith: for whatsoever [is] not of faith

is sin.

RO-15:1 We then that are strong ought

to bear the infirmities of the weak, and

not to please ourselves.

RO-15:2 Let every one of us please

[his] neighbour for [his] good to

edification.

RO-15:3 For even Christ pleased not

himself; but, as it is written, The

reproaches of them that reproached thee

fell on me.

RO-15:4 For whatsoever things were

written aforetime were written for our

learning, that we through patience and

comfort of the scriptures might have

hope.

RO-15:5 Now the God of patience and

consolation grant you to be likeminded

one toward another according to Christ

Jesus:

RO-15:6 That ye may with one mind [and]

one mouth glorify God, even the Father

of our Lord Jesus Christ.

RO-15:7 Wherefore receive ye one

another, as Christ also received us to

the glory of God.

RO-15:8 Now I say that Jesus Christ was

a minister of the circumcision for the

truth of God, to confirm the promises

[made] unto the fathers:

RO-15:9 And that the Gentiles might

glorify God for [his] mercy; as it is

written, For this cause I will confess

to thee among the Gentiles, and sing

unto thy name.

RO-15:10 And again he saith, Rejoice,

ye Gentiles, with his people.

RO-15:11 And again, Praise the Lord,

all ye Gentiles; and laud him, all ye

people.

RO-15:12 And again, Esaias saith, There

shall be a root of Jesse, and he that

shall rise to reign over the Gentiles;

in him shall the Gentiles trust.

RO-15:13 Now the God of hope fill you

with all joy and peace in believing,

that ye may abound in hope, through the

power of the Holy Ghost.

RO-15:14 And I myself also am persuaded

of you, my brethren, that ye also are

full of goodness, filled with all

knowledge, able also to admonish one

another.

RO-15:15 Nevertheless, brethren, I have

written the more boldly unto you in some

sort, as putting you in mind, because of

the grace that is given to me of God,

RO-15:16 That I should be the minister

of Jesus Christ to the Gentiles,

ministering the gospel of God, that the

offering up of the Gentiles might be

acceptable, being sanctified by the Holy

Ghost.

RO-15:17 I have therefore whereof I may

glory through Jesus Christ in those

things which pertain to God.

RO-15:18 For I will not dare to speak

of any of those things which Christ hath

not wrought by me, to make the Gentiles

obedient, by word and deed,

RO-15:19 Through mighty signs and

wonders, by the power of the Spirit of

God; so that from Jerusalem, and round

about unto Illyricum, I have fully

preached the gospel of Christ.

RO-15:20 Yea, so have I strived to

preach the gospel, not where Christ was

named, lest I should build upon another

man's foundation:

RO-15:21 But as it is written, To whom

he was not spoken of, they shall see:

and they that have not heard shall

understand.

RO-15:22 For which cause also I have

been much hindered from coming to you.

RO-15:23 But now having no more place

in these parts, and having a great

desire these many years to come unto

you;

RO-15:24 Whensoever I take my journey

into Spain, I will come to you: for I

trust to see you in my journey, and to

be brought on my way thitherward by you,

if first I be somewhat filled with your

[company].

RO-15:25 But now I go unto Jerusalem to

minister unto the saints.

RO-15:26 For it hath pleased them of

Macedonia and Achaia to make a certain

contribution for the poor saints which

are at Jerusalem.

RO-15:27 It hath pleased them verily;

and their debtors they are. For if the

Gentiles have been made partakers of

their spiritual things, their duty is

also to minister unto them in carnal

things.

RO-15:28 When therefore I have

performed this, and have sealed to them

this fruit, I will come by you into

Spain.

RO-15:29 And I am sure that, when I

come unto you, I shall come in the

fulness of the blessing of the gospel of

Christ.

RO-15:30 Now I beseech you, brethren,

for the Lord Jesus Christ's sake, and

for the love of the Spirit, that ye

strive together with me in [your]

prayers to God for me;

RO-15:31 That I may be delivered from

them that do not believe in Judaea; and

that my service which [I have] for

Jerusalem may be accepted of the saints;

RO-15:32 That I may come unto you with

joy by the will of God, and may with you

be refreshed.

RO-15:33 Now the God of peace [be] with

you all. Amen.

RO-16:1 I commend unto you Phebe our

sister, which is a servant of the church

which is at Cenchrea:

RO-16:2 That ye receive her in the

Lord, as becometh saints, and that ye

assist her in whatsoever business she

hath need of you: for she hath been a

succourer of many, and of myself also.

RO-16:3 Greet Priscilla and Aquila my

helpers in Christ Jesus:

RO-16:4 Who have for my life laid down

their own necks: unto whom not only I

give thanks, but also all the churches

of the Gentiles.

RO-16:5 Likewise [greet] the church

that is in their house. Salute my

wellbeloved Epaenetus, who is the

firstfruits of Achaia unto Christ.

RO-16:6 Greet Mary, who bestowed much

labour on us.

RO-16:7 Salute Andronicus and Junia, my

kinsmen, and my fellowprisoners, who are

of note among the apostles, who also

were in Christ before me.

RO-16:8 Greet Amplias my beloved in the

Lord.

RO-16:9 Salute Urbane, our helper in

Christ, and Stachys my beloved.

RO-16:10 Salute Apelles approved in

Christ. Salute them which are of

Aristobulus' [household].

RO-16:11 Salute Herodion my kinsman.

Greet them that be of the [household] of

Narcissus, which are in the Lord.

RO-16:12 Salute Tryphena and Tryphosa,

who labour in the Lord. Salute the

beloved Persis, which laboured much in

the Lord.

RO-16:13 Salute Rufus chosen in the

Lord, and his mother and mine.

RO-16:14 Salute Asyncritus, Phlegon,

Hermas, Patrobas, Hermes, and the

brethren which are with them.

RO-16:15 Salute Philologus, and Julia,

Nereus, and his sister, and Olympas, and

all the saints which are with them.

RO-16:16 Salute one another with an

holy kiss. The churches of Christ salute

you.

RO-16:17 Now I beseech you, brethren,

mark them which cause divisions and

offences contrary to the doctrine which

ye have learned; and avoid them.

RO-16:18 For they that are such serve

not our Lord Jesus Christ, but their own

belly; and by good words and fair

speeches deceive the hearts of the

simple.

RO-16:19 For your obedience is come

abroad unto all [men]. I am glad

therefore on your behalf: but yet I

would have you wise unto that which is

good, and simple concerning evil.

RO-16:20 And the God of peace shall

bruise Satan under your feet shortly.

The grace of our Lord Jesus Christ [be]

with you. Amen.

RO-16:21 Timotheus my workfellow, and

Lucius, and Jason, and Sosipater, my

kinsmen, salute you.

RO-16:22 I Tertius, who wrote [this]

epistle, salute you in the Lord.

RO-16:23 Gaius mine host, and of the

whole church, saluteth you. Erastus the

chamberlain of the city saluteth you,

and Quartus a brother.

RO-16:24 The grace of our Lord Jesus

Christ [be] with you all. Amen.

RO-16:25 Now to him that is of power to

stablish you according to my gospel, and

the preaching of Jesus Christ, according

to the revelation of the mystery, which

was kept secret since the world began,

RO-16:26 But now is made manifest, and

by the scriptures of the prophets,

according to the commandment of the

everlasting God, made known to all

nations for the obedience of faith:

RO-16:27 To God only wise, [be] glory

through Jesus Christ for ever. Amen.







  
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