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<QUESTION.RO>

<RO2 -:3 > And thinkest thou this, O man, that judgest them
which do such things, and doest the same, that thou shalt escape
the judgment of God?

<RO2 -:4 > Or despisest thou the riches of his goodness and
forbearance and longsuffering; not knowing that the goodness of
God leadeth thee to repentance?

<RO2 -:21 > Thou therefore which teachest another, teachest thou
not thyself? thou that preachest a man should not steal, dost
thou steal?

<RO2 -:21 > Thou therefore which teachest another, teachest thou
not thyself? thou that preachest a man should not steal, dost
thou steal?

<RO2 -:22 > Thou that sayest a man should not commit adultery,
dost thou commit adultery? thou that abhorrest idols, dost thou
commit sacrilege?

<RO2 -:22 > Thou that sayest a man should not commit adultery,
dost thou commit adultery? thou that abhorrest idols, dost thou
commit sacrilege?

<RO2 -:23 > Thou that makest thy boast of the law, through
breaking the law dishonourest thou God?

<RO2 -:26 > Therefore if the uncircumcision keep the
righteousness of the law, shall not his uncircumcision be
counted for circumcision?

<RO2 -:27 > And shall not uncircumcision which is by nature, if
it fulfil the law, judge thee, who by the letter and
circumcision dost transgress the law?

<RO3 -:1 > What advantage then hath the Jew? or what profit is
there of circumcision?

<RO3 -:3 > For what if some did not believe? shall their
unbelief make the faith of God without effect?

<RO3 -:3 > For what if some did not believe? shall their
unbelief make the faith of God without effect?

<RO3 -:5 > But if our unrighteousness commend the righteousness
of God, what shall we say? Is God unrighteous who taketh
vengeance? (I speak as a man)

<RO3 -:5 > But if our unrighteousness commend the righteousness
of God, what shall we say? Is God unrighteous who taketh
vengeance? (I speak as a man)

<RO3 -:6 > God forbid: for then how shall God judge the world?

<RO3 -:7 > For if the truth of God hath more abounded through my
lie unto his glory; why yet am I also judged as a sinner?

<RO3 -:8 > And not rather, (as we be slanderously reported, and
as some affirm that we say,) Let us do evil, that good may come?
whose damnation is just.

<RO3 -:9 > What then? are we better than they? No, in no wise:
for we have before proved both Jews and Gentiles, that they are
all under sin;

<RO3 -:9 > What then? are we better than they? No, in no wise:
for we have before proved both Jews and Gentiles, that they are
all under sin;

<RO3 -:27 > Where is boasting then? It is excluded. By what
law? of works? Nay: but by the law of faith.

<RO3 -:27 > Where is boasting then? It is excluded. By what
law? of works? Nay: but by the law of faith.

<RO3 -:27 > Where is boasting then? It is excluded. By what
law? of works? Nay: but by the law of faith.

<RO3 -:29 > Is he the God of the Jews only? is he not also of
the Gentiles? Yes, of the Gentiles also:

<RO3 -:29 > Is he the God of the Jews only? is he not also of
the Gentiles? Yes, of the Gentiles also:

<RO3 -:31 > Do we then make void the law through faith? God
forbid: yea, we establish the law.

<RO4 -:1 > What shall we say then that Abraham our father, as
pertaining to the flesh, hath found?

<RO4 -:3 > For what saith the scripture? Abraham believed God,
and it was counted unto him for righteousness.

<RO4 -:9 > Cometh this blessedness then upon the circumcision
only, or upon the uncircumcision also? for we say that faith was
reckoned to Abraham for righteousness.

<RO4 -:10 > How was it then reckoned? when he was in
circumcision, or in uncircumcision? Not in circumcision, but in
uncircumcision.

<RO4 -:10 > How was it then reckoned? when he was in
circumcision, or in uncircumcision? Not in circumcision, but in
uncircumcision.

<RO6 -:1 > What shall we say then? Shall we continue in sin,
that grace may abound?

<RO6 -:1 > What shall we say then? Shall we continue in sin,
that grace may abound?

<RO6 -:2 > God forbid. How shall we, that are dead to sin, live
any longer therein?

<RO6 -:3 > Know ye not, that so many of us as were baptized into
Jesus Christ were baptized into his death?

<RO6 -:15 > What then? shall we sin, because we are not under
the law, but under grace? God forbid.

<RO6 -:15 > What then? shall we sin, because we are not under
the law, but under grace? God forbid.

<RO6 -:16 > Know ye not, that to whom ye yield yourselves
servants to obey, his servants ye are to whom ye obey; whether
of sin unto death, or of obedience unto righteousness?

<RO6 -:21 > What fruit had ye then in those things whereof ye
are now ashamed? for the end of those things is death.

<RO7 -:1 > Know ye not, brethren, (for I speak to them that know
the law,) how that the law hath dominion over a man as long as
he liveth?

<RO7 -:7 > What shall we say then? Is the law sin? God forbid.
Nay, I had not known sin, but by the law: for I had not known
lust, except the law had said, Thou shalt not covet.

<RO7 -:7 > What shall we say then? Is the law sin? God forbid.
Nay, I had not known sin, but by the law: for I had not known
lust, except the law had said, Thou shalt not covet.

<RO7 -:13 > Was then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death in me
by that which is good; that sin by the commandment might become
exceeding sinful.

<RO8 -:24 > For we are saved by hope: but hope that is seen is
not hope: for what a man seeth, why doth he yet hope for?

<RO8 -:31 > What shall we then say to these things? If God be
for us, who can be against us?

<RO8 -:31 > What shall we then say to these things? If God be
for us, who can be against us?

<RO8 -:32 > He that spared not his own Son, but delivered him up
for us all, how shall he not with him also freely give us all
things?

<RO8 -:33 > Who shall lay any thing to the charge of God's
elect? It is God that justifieth.

<RO8 -:34 > Who is he that condemneth? It is Christ that died,
yea rather, that is risen again, who is even at the right hand
of God, who also maketh intercession for us.

<RO8 -:35 > Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or
nakedness, or peril, or sword?

<RO8 -:35 > Who shall separate us from the love of Christ? shall
tribulation, or distress, or persecution, or famine, or
nakedness, or peril, or sword?

<RO9 -:14 > What shall we say then? Is there unrighteousness
with God? God forbid.

<RO9 -:14 > What shall we say then? Is there unrighteousness
with God? God forbid.

<RO9 -:19 > Thou wilt say then unto me, Why doth he yet find
fault? For who hath resisted his will?

<RO9 -:19 > Thou wilt say then unto me, Why doth he yet find
fault? For who hath resisted his will?

<RO9 -:20 > Nay but, O man, who art thou that repliest against
God? Shall the thing formed say to him that formed it, Why hast
thou made me thus?

<RO9 -:20 > Nay but, O man, who art thou that repliest against
God? Shall the thing formed say to him that formed it, Why hast
thou made me thus?

<RO9 -:21 > Hath not the potter power over the clay, of the same
lump to make one vessel unto honour, and another unto dishonour?

<RO9 -:22 > What if God, willing to shew his wrath, and to make
his power known, endured with much longsuffering the vessels of
wrath fitted to destruction:

<RO9 -:23 > And that he might make known the riches of his glory
on the vessels of mercy, which he had afore prepared unto glory,

<RO9 -:24 > Even us, whom he hath called, not of the Jews only,
but also of the Gentiles?

<RO9 -:30 > What shall we say then? That the Gentiles, which
followed not after righteousness, have attained to righteousness,
even the righteousness which is of faith.

<RO9 -:32 > Wherefore? Because they sought it not by faith, but
as it were by the works of the law. For they stumbled at that
stumblingstone;

<RO10 -:6 > But the righteousness which is of faith speaketh on
this wise, Say not in thine heart, Who shall ascend into heaven?
(that is, to bring Christ down from above:)

<RO10 -:7 > Or, Who shall descend into the deep? (that is, to
bring up Christ again from the dead.)

<RO10 -:8 > But what saith it? The word is nigh thee, even in
thy mouth, and in thy heart: that is, the word of faith, which
we preach;

<RO10 -:14 > How then shall they call on him in whom they have
not believed? and how shall they believe in him of whom they
have not heard? and how shall they hear without a preacher?

<RO10 -:14 > How then shall they call on him in whom they have
not believed? and how shall they believe in him of whom they
have not heard? and how shall they hear without a preacher?

<RO10 -:14 > How then shall they call on him in whom they have
not believed? and how shall they believe in him of whom they
have not heard? and how shall they hear without a preacher?

<RO10 -:15 > And how shall they preach, except they be sent? as
it is written, How beautiful are the feet of them that preach
the gospel of peace, and bring glad tidings of good things!

<RO10 -:16 > But they have not all obeyed the gospel. For
Esaias saith, Lord, who hath believed our report?

<RO10 -:18 > But I say, Have they not heard? Yes verily, their
sound went into all the earth, and their words unto the ends of
the world.

<RO10 -:19 > But I say, Did not Israel know? First Moses saith,
I will provoke you to jealousy by them that are no people, and
by a foolish nation I will anger you.

<RO11 -:1 > I say then, Hath God cast away his people? God
forbid. For I also am an Israelite, of the seed of Abraham, of
the tribe of Benjamin.

<RO11 -:2 > God hath not cast away his people which he foreknew.
Wot ye not what the scripture saith of Elias? how he maketh
intercession to God against Israel, saying,

<RO11 -:4 > But what saith the answer of God unto him? I have
reserved to myself seven thousand men, who have not bowed the
knee to the image of Baal.

<RO11 -:7 > What then? Israel hath not obtained that which he
seeketh for; but the election hath obtained it, and the rest
were blinded.

<RO11 -:11 > I say then, Have they stumbled that they should
fall? God forbid: but rather through their fall salvation is
come unto the Gentiles, for to provoke them to jealousy.

<RO11 -:12 > Now if the fall of them be the riches of the world,
and the diminishing of them the riches of the Gentiles; how much
more their fulness?

<RO11 -:15 > For if the casting away of them be the reconciling
of the world, what shall the receiving of them be, but life from
the dead?

<RO11 -:24 > For if thou wert cut out of the olive tree which is
wild by nature, and wert graffed contrary to nature into a good
olive tree: how much more shall these, which be the natural
branches, be graffed into their own olive tree?

<RO11 -:34 > For who hath known the mind of the Lord? or who
hath been his counseller?

<RO11 -:34 > For who hath known the mind of the Lord? or who
hath been his counseller?

<RO11 -:35 > Or who hath first given to him, and it shall be
recompensed unto him again?

<RO13 -:3 > For rulers are not a terror to good works, but to
the evil. Wilt thou then not be afraid of the power? do that
which is good, and thou shalt have raise of the same:

<RO14 -:4 > Who art thou that judgest another man's servant? to
his own master he standeth or falleth. Yea, he shall be holden
up: for God is able to make him stand.

<RO14 -:10 > But why dost thou judge thy brother? or why dost
thou set at nought thy brother? for we shall all stand before
the judgment seat of Christ.

<RO14 -:10 > But why dost thou judge thy brother? or why dost
thou set at nought thy brother? for we shall all stand before
the judgment seat of Christ.

<RO14 -:22 > Hast thou faith? have it to thyself before God.
Happy is he that condemneth not himself in that thing which he
alloweth Bible Software Engineering P. O. Box 513 Caldwell
Idaho 83606 http://www.ebiblereferences.com Ray Hamilton
Copyright © 1985 - 2002

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