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RO-2:3 And thinkest thou this, O man, that judgest them which dosuch things, and doest the same, that thou shalt escape the judgment of God? RO-2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? RO-2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? RO-2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? RO-2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? RO-2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? RO-2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? RO-3:1 What advantage then hath the Jew? or what profit [is there] of circumcision? RO-3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? RO-3:5 But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man) RO-3:6 God forbid: for then how shall God judge the world? RO-3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? RO-3:8 And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. RO-3:9 What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; RO-3:27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. RO-3:29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: RO-3:31 Do we then make void the law through faith? God forbid: yea, we establish the law. RO-4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? RO-4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. RO-4:9 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. RO-4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. RO-6:1 What shall we say then? Shall we continue in sin, that grace may abound? RO-6:2 God forbid. How shall we, that are dead to sin, live any longer therein? RO-6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? RO-6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid. RO-6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? RO-6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. RO-7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? RO-7:7 What shall we say then? [is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. RO-7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. RO-7:24 O wretched man that I am! who shall deliver me from the body of this death? RO-8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? RO-8:31 What shall we then say to these things? If God [be] for us, who [can be] against us? RO-8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? RO-8:33 Who shall lay any thing to the charge of God's elect? [It is] God that justifieth. RO-8:34 Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. RO-8:35 Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? RO-9:14 What shall we say then? [Is there] unrighteousness with God? God forbid. RO-9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? RO-9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? RO-9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? RO-9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? RO-9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. RO-9:32 Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; RO-10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:) RO-10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) |
