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king james study



11 Paul a servant of Jesus Christ called to be an apostle
separated unto the gospel of God .

12 Which he had promised afore by his prophets in the holy
scriptures .

13 Concerning his Son Jesus Christ our Lord which was made of
the seed of David according to the flesh .

14 And declared to be the Son of God with power according to
the spirit of holiness by the resurrection from the dead .

15 By whom we have received grace and apostleship for obedience
to the faith among all nations for his name .

16 Among whom are ye also the called of Jesus Christ .

17 To all that be in Rome beloved of God called to be saints
Grace to you and peace from God our Father and the Lord Jesus
Christ .

18 First I thank my God through Jesus Christ for you all that
your faith is spoken of throughout the whole world .

19 For God is my witness whom I serve with my spirit in the
gospel of his Son that without ceasing I make mention of you
always in my prayers .

110 Making request if by any means now at length I might have a
prosperous journey by the will of God to come unto you .

111 For I long to see you that I may impart unto you some
spiritual gift to the end ye may be established .

112 That is that I may be comforted together with you by the
mutual faith both of you and me .

113 Now I would not have you ignorant brethren that oftentimes
I purposed to come unto you but was let hitherto that I might
have some fruit among you also even as among other Gentiles .

114 I am debtor both to the Greeks and to the Barbarians both
to the wise and to the unwise .

115 So as much as in me is I am ready to preach the gospel to
you that are at Rome also .

116 For I am not ashamed of the gospel of Christ for it is the
power of God unto salvation to every one that believeth to the
Jew first and also to the Greek .

117 For therein is the righteousness of God revealed from faith
to faith as it is written The just shall live by faith .

118 For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men who hold the truth in
unrighteousness .

119 Because that which may be known of God is manifest in them
for God hath shewed it unto them .

120 For the invisible things of him from the creation of the
world are clearly seen being understood by the things that are
made even his eternal power and Godhead so that they are without
excuse .

121 Because that when they knew God they glorified him not as
God neither were thankful but became vain in their imaginations
and their foolish heart was darkened .

122 Professing themselves to be wise they became fools .

123 And changed the glory of the uncorruptible God into an
image made like to corruptible man and to birds and fourfooted
beasts and creeping things .

124 Wherefore God also gave them up to uncleanness through the
lusts of their own hearts to dishonour their own bodies between
themselves .

125 Who changed the truth of God into a lie and worshipped and
served the creature more than the Creator who is blessed for
ever Amen .

126 For this cause God gave them up unto vile affections for
even their women did change the natural use into that which is
against nature .

127 And likewise also the men leaving the natural use of the
woman burned in their lust one toward another men with men
working that which is unseemly and receiving in themselves that
recompence of their error which was meet .

128 And even as they did not like to retain God in their
knowledge God gave them over to a reprobate mind to do those
things which are not convenient .

129 Being filled with all unrighteousness fornication
wickedness covetousness maliciousness full of envy murder debate
deceit malignity whisperers .

130 Backbiters haters of God despiteful proud boasters
inventors of evil things disobedient to parents .

131 Without understanding covenantbreakers without natural
affection implacable unmerciful .

132 Who knowing the judgment of God that they which commit such
things are worthy of death not only do the same but have
pleasure in them that do them .

* 21 Therefore thou art inexcusable O man whosoever thou art
that judgest for wherein thou judgest another thou condemnest
thyself for thou that judgest doest the same things .

22 But we are sure that the judgment of God is according to
truth against them which commit such things .

23 And thinkest thou this O man that judgest them which do such
things and doest the same that thou shalt escape the judgment of
God .

24 Or despisest thou the riches of his goodness and forbearance
and longsuffering not knowing that the goodness of God leadeth
thee to repentance .

25 But after thy hardness and impenitent heart treasurest up
unto thyself wrath against the day of wrath and revelation of
the righteous judgment of God .

26 Who will render to every man according to his deeds .

27 To them who by patient continuance in well doing seek for
glory and honour and immortality eternal life .

28 But unto them that are contentious and do not obey the truth
but obey unrighteousness indignation and wrath .

29 Tribulation and anguish upon every soul of man that doeth
evil of the Jew first and also of the Gentile .

210 But glory honour and peace to every man that worketh good
to the Jew first and also to the Gentile .

211 For there is no respect of persons with God .

212 For as many as have sinned without law shall also perish
without law and as many as have sinned in the law shall be
judged by the law .

213 For not the hearers of the law are just before God but the
doers of the law shall be justified .

214 For when the Gentiles which have not the law do by nature
the things contained in the law these having not the law are a
law unto themselves .

215 Which shew the work of the law written in their hearts
their conscience also bearing witness and their thoughts the
mean while accusing or else excusing one another .

216 In the day when God shall judge the secrets of men by Jesus
Christ according to my gospel .

217 Behold thou art called a Jew and restest in the law and
makest thy boast of God .

218 And knowest his will and approvest the things that are more
excellent being instructed out of the law .

219 And art confident that thou thyself art a guide of the
blind a light of them which are in darkness .

220 An instructor of the foolish a teacher of babes which hast
the form of knowledge and of the truth in the law .

221 Thou therefore which teachest another teachest thou not
thyself thou that preachest a man should not steal dost thou
steal .

222 Thou that sayest a man should not commit adultery dost thou
commit adultery thou that abhorrest idols dost thou commit
sacrilege .

223 Thou that makest thy boast of the law through breaking the
law dishonourest thou God .

224 For the name of God is blasphemed among the Gentiles
through you as it is written .

225 For circumcision verily profiteth if thou keep the law but
if thou be a breaker of the law thy circumcision is made
uncircumcision .

226 Therefore if the uncircumcision keep the righteousness of
the law shall not his uncircumcision be counted for circumcision
.

227 And shall not uncircumcision which is by nature if it
fulfil the law judge thee who by the letter and circumcision
dost transgress the law .

228 For he is not a Jew which is one outwardly neither is that
circumcision which is outward in the flesh .

229 But he is a Jew which is one inwardly and circumcision is
that of the heart in the spirit and not in the letter whose
praise is not of men but of God .

* 31 What advantage then hath the Jew or what profit is there
of circumcision .

32 Much every way chiefly because that unto them were committed
the oracles of God .

33 For what if some did not believe shall their unbelief make
the faith of God without effect .

34 God forbid yea let God be true but every man a liar as it is
written That thou mightest be justified in thy sayings and
mightest overcome when thou art judged .

35 But if our unrighteousness commend the righteousness of God
what shall we say Is God unrighteous who taketh vengeance I
speak as a man .

36 God forbid for then how shall God judge the world .

37 For if the truth of God hath more abounded through my lie
unto his glory why yet am I also judged as a sinner .

38 And not rather as we be slanderously reported and as some
affirm that we say Let us do evil that good may come whose
damnation is just .

39 What then are we better than they No in no wise for we have
before proved both Jews and Gentiles that they are all under sin
.

310 As it is written There is none righteous no not one .

311 There is none that understandeth there is none that seeketh
after God .

312 They are all gone out of the way they are together become
unprofitable there is none that doeth good no not one .

313 Their throat is an open sepulchre with their tongues they
have used deceit the poison of asps is under their lips .

314 Whose mouth is full of cursing and bitterness .

315 Their feet are swift to shed blood .

316 Destruction and misery are in their ways .

317 And the way of peace have they not known .

318 There is no fear of God before their eyes .

319 Now we know that what things soever the law saith it saith
to them who are under the law that every mouth may be stopped
and all the world may become guilty before God .

320 Therefore by the deeds of the law there shall no flesh be
justified in his sight for by the law is the knowledge of sin .

321 But now the righteousness of God without the law is
manifested being witnessed by the law and the prophets .

322 Even the righteousness of God which is by faith of Jesus
Christ unto all and upon all them that believe for there is no
difference .

323 For all have sinned and come short of the glory of God .

324 Being justified freely by his grace through the redemption
that is in Christ Jesus .

325 Whom God hath set forth to be a propitiation through faith
in his blood to declare his righteousness for the remission of
sins that are past through the forbearance of God .

326 To declare I say at this time his righteousness that he
might be just and the justifier of him which believeth in Jesus .

327 Where is boasting then It is excluded By what law of works
Nay but by the law of faith .

328 Therefore we conclude that a man is justified by faith
without the deeds of the law .

329 Is he the God of the Jews only is he not also of the
Gentiles Yes of the Gentiles also .

330 Seeing it is one God which shall justify the circumcision
by faith and uncircumcision through faith .

331 Do we then make void the law through faith God forbid yea
we establish the law .

* 41 What shall we say then that Abraham our father as
pertaining to the flesh hath found .

42 For if Abraham were justified by works he hath whereof to
glory but not before God .

43 For what saith the scripture Abraham believed God and it was
counted unto him for righteousness .

44 Now to him that worketh is the reward not reckoned of grace
but of debt .

45 But to him that worketh not but believeth on him that
justifieth the ungodly his faith is counted for righteousness .

46 Even as David also describeth the blessedness of the man
unto whom God imputeth righteousness without works .

47 Saying Blessed are they whose iniquities are forgiven and
whose sins are covered .

48 Blessed is the man to whom the Lord will not impute sin .

49 Cometh this blessedness then upon the circumcision only or
upon the uncircumcision also for we say that faith was reckoned
to Abraham for righteousness .

410 How was it then reckoned when he was in circumcision or in
uncircumcision Not in circumcision but in uncircumcision .

411 And he received the sign of circumcision a seal of the
righteousness of the faith which he had yet being uncircumcised
that he might be the father of all them that believe though they
be not circumcised that righteousness might be imputed unto them
also might be imputed unto them also .

412 And the father of circumcision to them who are not of the
circumcision only but who also walk in the steps of that faith
of our father Abraham which he had being yet uncircumcised .

413 For the promise that he should be the heir of the world was
not to Abraham or to his seed through the law but through the
righteousness of faith .

414 For if they which are of the law be heirs faith is made
void and the promise made of none effect .

415 Because the law worketh wrath for where no law is there is
no transgression .

416 Therefore it is of faith that it might be by grace to the
end the promise might be sure to all the seed not to that only
which is of the law but to that also which is of the faith of
Abraham who is the father of us all .

417 As it is written I have made thee a father of many nations
before him whom he believed even God who quickeneth the dead and
calleth those things which be not as though they were .

418 Who against hope believed in hope that he might become the
father of many nations according to that which was spoken So
shall thy seed be .

419 And being not weak in faith he considered not his own body
now dead when he was about an hundred years old neither yet the
deadness of Sarah's womb .

420 He staggered not at the promise of God through unbelief but
was strong in faith giving glory to God .

421 And being fully persuaded that what he had promised he was
able also to perform .

422 And therefore it was imputed to him for righteousness .

423 Now it was not written for his sake alone that it was
imputed to him .

424 But for us also to whom it shall be imputed if we believe
on him that raised up Jesus our Lord from the dead .

425 Who was delivered for our offences and was raised again for
our justification .

* 51 Therefore being justified by faith we have peace with God
through our Lord Jesus Christ .

52 By whom also we have access by faith into this grace wherein
we stand and rejoice in hope of the glory of God .

53 And not only so but we glory in tribulations also knowing
that tribulation worketh patience .

54 And patience experience and experience hope .

55 And hope maketh not ashamed because the love of God is shed
abroad in our hearts by the Holy Ghost which is given unto us .

56 For when we were yet without strength in due time Christ
died for the ungodly .

57 For scarcely for a righteous man will one die yet
peradventure for a good man some would even dare to die .

58 But God commendeth his love toward us in that while we were
yet sinners Christ died for us .

59 Much more then being now justified by his blood we shall be
saved from wrath through him .

510 For if when we were enemies we were reconciled to God by
the death of his Son much more being reconciled we shall be
saved by his life .

511 And not only so but we also joy in God through our Lord
Jesus Christ by whom we have now received the atonement .

512 Wherefore as by one man sin entered into the world and
death by sin and so death passed upon all men for that all have
sinned .

513 For until the law sin was in the world but sin is not
imputed when there is no law .

514 Nevertheless death reigned from Adam to Moses even over
them that had not sinned after the similitude of Adam's
transgression who is the figure of him that was to come .

515 But not as the offence so also is the free gift For if
through the offence of one many be dead much more the grace of
God and the gift by grace which is by one man Jesus Christ hath
abounded unto many .

516 And not as it was by one that sinned so is the gift for the
judgment was by one to condemnation but the free gift is of many
offences unto justification .

517 For if by one man's offence death reigned by one much more
they which receive abundance of grace and of the gift of
righteousness shall reign in life by one Jesus Christ .

518 Therefore as by the offence of one judgment came upon all
men to condemnation even so by the righteousness of one the free
gift came upon all men unto justification of life .

519 For as by one man's disobedience many were made sinners so
by the obedience of one shall many be made righteous .

520 Moreover the law entered that the offence might abound But
where sin abounded grace did much more abound .

521 That as sin hath reigned unto death even so might grace
reign through righteousness unto eternal life by Jesus Christ
our Lord .

* 61 What shall we say then Shall we continue in sin that grace
may abound .

62 God forbid How shall we that are dead to sin live any longer
therein .

63 Know ye not that so many of us as were baptized into Jesus
Christ were baptized into his death .

64 Therefore we are buried with him by baptism into death that
like as Christ was raised up from the dead by the glory of the
Father even so we also should walk in newness of life .

65 For if we have been planted together in the likeness of his
death we shall be also in the likeness of his resurrection .

66 Knowing this that our old man is crucified with him that the
body of sin might be destroyed that henceforth we should not
serve sin .

67 For he that is dead is freed from sin .

68 Now if we be dead with Christ we believe that we shall also
live with him .

69 Knowing that Christ being raised from the dead dieth no more
death hath no more dominion over him .

610 For in that he died he died unto sin once but in that he
liveth he liveth unto God .

611 Likewise reckon ye also yourselves to be dead indeed unto
sin but alive unto God through Jesus Christ our Lord .

612 Let not sin therefore reign in your mortal body that ye
should obey it in the lusts thereof .

613 Neither yield ye your members as instruments of
unrighteousness unto sin but yield yourselves unto God as those
that are alive from the dead and your members as instruments of
righteousness unto God .

614 For sin shall not have dominion over you for ye are not
under the law but under grace .

615 What then shall we sin because we are not under the law but
under grace God forbid .

616 Know ye not that to whom ye yield yourselves servants to
obey his servants ye are to whom ye obey whether of sin unto
death or of obedience unto righteousness .

617 But God be thanked that ye were the servants of sin but ye
have obeyed from the heart that form of doctrine which was
delivered you .

618 Being then made free from sin ye became the servants of
righteousness .

619 I speak after the manner of men because of the infirmity of
your flesh for as ye have yielded your members servants to
uncleanness and to iniquity unto iniquity even so now yield your
members servants to righteousness unto holiness .

620 For when ye were the servants of sin ye were free from
righteousness .

621 What fruit had ye then in those things whereof ye are now
ashamed for the end of those things is death .

622 But now being made free from sin and become servants to God
ye have your fruit unto holiness and the end everlasting life .

623 For the wages of sin is death but the gift of God is
eternal life through Jesus Christ our Lord .

* 71 Know ye not brethren for I speak to them that know the law
how that the law hath dominion over a man as long as he liveth .

72 For the woman which hath an husband is bound by the law to
her husband so long as he liveth but if the husband be dead she
is loosed from the law of her husband .

73 So then if while her husband liveth she be married to
another man she shall be called an adulteress but if her husband
be dead she is free from that law so that she is no adulteress
though she be married to another man .

74 Wherefore my brethren ye also are become dead to the law by
the body of Christ that ye should be married to another even to
him who is raised from the dead that we should bring forth fruit
unto God .

75 For when we were in the flesh the motions of sins which were
by the law did work in our members to bring forth fruit unto
death .

76 But now we are delivered from the law that being dead
wherein we were held that we should serve in newness of spirit
and not in the oldness of the letter .

77 What shall we say then is the law sin God forbid Nay I had
not known sin but by the law for I had not known lust except the
law had said Thou shalt not covet .

78 But sin taking occasion by the commandment wrought in me all
manner of concupiscence For without the law sin was dead .

79 For I was alive without the law once but when the
commandment came sin revived and I died .

710 And the commandment which was ordained to life I found to
be unto death .

711 For sin taking occasion by the commandment deceived me and
by it slew me .

712 Wherefore the law is holy and the commandment holy and just
and good .

713 Was then that which is good made death unto me God forbid
But sin that it might appear sin working death in me by that
which is good that sin by the commandment might become exceeding
sinful .

714 For we know that the law is spiritual but I am carnal sold
under sin .

715 For that which I do I allow not for what I would that do I
not but what I hate that do I .

716 If then I do that which I would not I consent unto the law
that it is good .

717 Now then it is no more I that do it but sin that dwelleth
in me .

718 For I know that in me that is in my flesh dwelleth no good
thing for to will is present with me but how to perform that
which is good I find not .

719 For the good that I would I do not but the evil which I
would not that I do .

720 Now if I do that I would not it is no more I that do it but
sin that dwelleth in me .

721 I find then a law that when I would do good evil is present
with me .

722 For I delight in the law of God after the inward man .

723 But I see another law in my members warring against the law
of my mind and bringing me into captivity to the law of sin
which is in my members .

724 O wretched man that I am who shall deliver me from the body
of this death .

725 I thank God through Jesus Christ our Lord So then with the
mind I myself serve the law of God but with the flesh the law of
sin .

* 81 There is therefore now no condemnation to them which are
in Christ Jesus who walk not after the flesh but after the
Spirit .

82 For the law of the Spirit of life in Christ Jesus hath made
me free from the law of sin and death .

83 For what the law could not do in that it was weak through
the flesh God sending his own Son in the likeness of sinful
flesh and for sin condemned sin in the flesh .

84 That the righteousness of the law might be fulfilled in us
who walk not after the flesh but after the Spirit .

85 For they that are after the flesh do mind the things of the
flesh but they that are after the Spirit the things of the
Spirit .

86 For to be carnally minded is death but to be spiritually
minded is life and peace .

87 Because the carnal mind is enmity against God for it is not
subject to the law of God neither indeed can be .

88 So then they that are in the flesh cannot please God .

89 But ye are not in the flesh but in the Spirit if so be that
the Spirit of God dwell in you Now if any man have not the
Spirit of Christ he is none of his .

810 And if Christ be in you the body is dead because of sin but
the Spirit is life because of righteousness .

811 But if the Spirit of him that raised up Jesus from the dead
dwell in you he that raised up Christ from the dead shall also
quicken your mortal bodies by his Spirit that dwelleth in you .

812 Therefore brethren we are debtors not to the flesh to live
after the flesh .

813 For if ye live after the flesh ye shall die but if ye
through the Spirit do mortify the deeds of the body ye shall
live .

814 For as many as are led by the Spirit of God they are the
sons of God .

815 For ye have not received the spirit of bondage again to
fear but ye have received the Spirit of adoption whereby we cry
Abba Father .

816 The Spirit itself beareth witness with our spirit that we
are the children of God .

817 And if children then heirs heirs of God and joint-heirs
with Christ if so be that we suffer with him that we may be also
glorified together .

818 For I reckon that the sufferings of this present time are
not worthy to be compared with the glory which shall be revealed
in us .

819 For the earnest expectation of the creature waiteth for the
manifestation of the sons of God .

820 For the creature was made subject to vanity not willingly
but by reason of him who hath subjected the same in hope .

821 Because the creature itself also shall be delivered from
the bondage of corruption into the glorious liberty of the
children of God .

822 For we know that the whole creation groaneth and travaileth
in pain together until now .

823 And not only they but ourselves also which have the
firstfruits of the Spirit even we ourselves groan within
ourselves waiting for the adoption to wit the redemption of our
body .

824 For we are saved by hope but hope that is seen is not hope
for what a man seeth why doth he yet hope for .

825 But if we hope for that we see not then do we with patience
wait for it .

826 Likewise the Spirit also helpeth our infirmities for we
know not what we should pray for as we ought but the Spirit
itself maketh intercession for us with groanings which cannot be
uttered .

827 And he that searcheth the hearts knoweth what is the mind
of the Spirit because he maketh intercession for the saints
according to the will of God .

828 And we know that all things work together for good to them
that love God to them who are the called according to his
purpose .

829 For whom he did foreknow he also did predestinate to be
conformed to the image of his Son that he might be the firstborn
among many brethren .

830 Moreover whom he did predestinate them he also called and
whom he called them he also justified and whom he justified them
he also glorified .

831 What shall we then say to these things If God be for us who
can be against us .

832 He that spared not his own Son but delivered him up for us
all how shall he not with him also freely give us all things .

833 Who shall lay any thing to the charge of God's elect It is
God that justifieth .

834 Who is he that condemneth It is Christ that died yea rather
that is risen again who is even at the right hand of God who
also maketh intercession for us .

835 Who shall separate us from the love of Christ shall
tribulation or distress or persecution or famine or nakedness or
peril or sword .

836 As it is written For thy sake we are killed all the day
long we are accounted as sheep for the slaughter .

837 Nay in all these things we are more than conquerors through
him that loved us .

838 For I am persuaded that neither death nor life nor angels
nor principalities nor powers nor things present nor things to
come .

839 Nor height nor depth nor any other creature shall be able
to separate us from the love of God which is n Christ Jesus our
Lord .

* 91 I say the truth in Christ I lie not my conscience also
bearing me witness in the Holy Ghost .

92 That I have great heaviness and continual sorrow in my heart
.

93 For I could wish that myself were accursed from Christ for
my brethren my kinsmen according to the flesh .

94 Who are Israelites to whom pertaineth the adoption and the
glory and the covenants and the giving of the law and the
service of God and the promises .

95 Whose are the fathers and of whom as concerning the flesh
Christ came who is over all God blessed for ever Amen .

96 Not as though the word of God hath taken none effect For
they are not all Israel which are of Israel .

97 Neither because they are the seed of Abraham are they all
children but In Isaac shall thy seed be called .

98 That is They which are the children of the flesh these are
not the children of God but the children of the promise are
counted for the seed .

99 For this is the word of promise At this time will I come and
Sarah shall have a son .

910 And not only this but when Rebecca also had conceived by
one even by our father Isaac .

911 For the children being not yet born neither having done any
good or evil that the purpose of God according to election might
stand not of works but of him that calleth .

912 It was said unto her The elder shall serve the younger .

913 As it is written Jacob have I loved but Esau have I hated .

914 What shall we say then Is there unrighteousness with God
God forbid .

915 For he saith to Moses I will have mercy on whom I will have
mercy and I will have compassion on whom I will have compassion .

916 So then it is not of him that willeth nor of him that
runneth but of God that sheweth mercy .

917 For the scripture saith unto Pharaoh Even for this same
purpose have I raised thee up that I might shew my power in thee
and that my name might be declared throughout all the earth .

918 Therefore hath he mercy on whom he will have mercy and whom
he will he hardeneth .

919 Thou wilt say then unto me Why doth he yet find fault For
who hath resisted his will .

920 Nay but O man who art thou that repliest against God Shall
the thing formed say to him that formed it Why hast thou made me
thus .

921 Hath not the potter power over the clay of the same lump to
make one vessel unto honour and another unto dishonour .

922 What if God willing to shew his wrath and to make his power
known endured with much longsuffering the vessels of wrath
fitted to destruction .

923 And that he might make known the riches of his glory on the
vessels of mercy which he had afore prepared unto glory .

924 Even us whom he hath called not of the Jews only but also
of the Gentiles .

925 As he saith also in Osee I will call them my people which
were not my people and her beloved which was not beloved .

926 And it shall come to pass that in the place where it was
said unto them Ye are not my people there shall they be called
the children of the living God .

927 Esaias also crieth concerning Israel Though the number of
the children of Israel be as the sand of the sea a remnant shall
be saved .

928 For he will finish the work and cut it short in
righteousness because a short work will the Lord make upon the
earth .

929 And as Esaias said before Except the Lord of Sabaoth had
left us a seed we had been as Sodoma and been made like unto
Gomorrha .

930 What shall we say then That the Gentiles which followed not
after righteousness have attained to righteousness even the
righteousness which is of faith .

931 But Israel which followed after the law of righteousness
hath not attained to the law of righteousness .

932 Wherefore Because they sought it not by faith but as it
were by the works of the law For they stumbled at that
stumblingstone .

933 As it is written Behold I lay in Sion a stumblingstone and
rock of offence and whosoever believeth on him shall not be
ashamed .

* 101 Brethren my heart's desire and prayer to God for Israel
is that they might be saved .

102 For I bear them record that they have a zeal of God but not
according to knowledge .

103 For they being ignorant of God's righteousness and going
about to establish their own righteousness have not submitted
themselves unto the righteousness of God .

104 For Christ is the end of the law for righteousness to every
one that believeth .

105 For Moses describeth the righteousness which is of the law
That the man which doeth those things shall live by them .

106 But the righteousness which is of faith speaketh on this
wise Say not in thine heart Who shall ascend into heaven that is
to bring Christ down from above .

107 Or Who shall descend into the deep that is to bring up
Christ again from the dead .

108 But what saith it The word is nigh thee even in thy mouth
and in thy heart that is the word of faith which we preach .

109 That if thou shalt confess with thy mouth the Lord Jesus
and shalt believe in thine heart that God hath raised him from
the dead thou shalt be saved .

1010 For with the heart man believeth unto righteousness and
with the mouth confession is made unto salvation .

1011 For the scripture saith Whosoever believeth on him shall
not be ashamed .

1012 For there is no difference between the Jew and the Greek
for the same Lord over all is rich unto all that call upon him .

1013 For whosoever shall call upon the name of the Lord shall
be saved .

1014 How then shall they call on him in whom they have not
believed and how shall they believe in him of whom they have not
heard and how shall they hear without a preacher .

1015 And how shall they preach except they be sent as it is
written How beautiful are the feet of them that preach the
gospel of peace and bring glad tidings of good things .

1016 But they have not all obeyed the gospel For Esaias saith
Lord who hath believed our report .

1017 So then faith cometh by hearing and hearing by the word of
God .

1018 But I say Have they not heard Yes verily their sound went
into all the earth and their words unto the ends of the world .

1019 But I say Did not Israel know First Moses saith I will
provoke you to jealousy by them that are no people and by a
foolish nation I will anger you .

1020 But Esaias is very bold and saith I was found of them that
sought me not I was made manifest unto them that asked not after
me .

1021 But to Israel he saith All day long I have stretched forth
my hands unto a disobedient and gainsaying people .

* 111 I say then Hath God cast away his people God forbid For I
also am an Israelite of the seed of Abraham of the tribe of
Benjamin .

112 God hath not cast away his people which he foreknew Wot ye
not what the scripture saith of Elias how he maketh intercession
to God against Israel saying .

113 Lord they have killed thy prophets and digged down thine
altars and I am left alone and they seek my life .

114 But what saith the answer of God unto him I have reserved
to myself seven thousand men who have not bowed the knee to the
image of Baal .

115 Even so then at this present time also there is a remnant
according to the election of grace .

116 And if by grace then is it no more of works otherwise grace
is no more grace But if it be of works then is it no more grace
otherwise work is no more work .

117 What then Israel hath not obtained that which he seeketh
for but the election hath obtained it and the rest were blinded .

118 According as it is written God hath given them the spirit
of slumber eyes that they should not see and ears that they
should not hear unto this day .

119 And David saith Let their table be made a snare and a trap
and a stumblingblock and a recompence unto them .

1110 Let their eyes be darkened that they may not see and bow
down their back alway .

1111 I say then Have they stumbled that they should fall God
forbid but rather through their fall salvation is come unto the
Gentiles for to provoke them to jealousy .

1112 Now if the fall of them be the riches of the world and the
diminishing of them the riches of the Gentiles how much more
their fulness .

1113 For I speak to you Gentiles inasmuch as I am the apostle
of the Gentiles I magnify mine office .

1114 If by any means I may provoke to emulation them which are
my flesh and might save some of them .

1115 For if the casting away of them be the reconciling of the
world what shall the receiving of them be but life from the dead
.

1116 For if the firstfruit be holy the lump is also holy and if
the root be holy so are the branches .

1117 And if some of the branches be broken off and thou being a
wild olive tree wert grafted in among them and with them
partakest of the root and fatness of the olive tree .

1118 Boast not against the branches But if thou boast thou
bearest not the root but the root thee .

1119 Thou wilt say then The branches were broken off that I
might be grafted in .

1120 Well because of unbelief they were broken off and thou
standest by faith Be not highminded but fear .

1121 For if God spared not the natural branches take heed lest
he also spare not thee .

1122 Behold therefore the goodness and severity of God on them
which fell severity but toward thee goodness if thou continue in
his goodness otherwise thou also shalt be cut off .

1123 And they also if they abide not still in unbelief shall be
grafted in for God is able to graft them in again .

1124 For if thou wert cut out of the olive tree which is wild
by nature and wert grafted contrary to nature into a good olive
tree how much more shall these which be the natural branches be
grafted into their own olive tree .

1125 For I would not brethren that ye should be ignorant of
this mystery lest ye should be wise in your own conceits that
blindness in part is happened to Israel until the fulness of the
Gentiles be come in .

1126 And so all Israel shall be saved as it is written There
shall come out of Sion the Deliverer and shall turn away
ungodliness from Jacob .

1127 For this is my covenant unto them when I shall take away
their sins .

1128 As concerning the gospel they are enemies for your sakes
but as touching the election they are beloved for the fathers'
sakes .

1129 For the gifts and calling of God are without repentance .

1130 For as ye in times past have not believed God yet have now
obtained mercy through their unbelief .

1131 Even so have these also now not believed that through your
mercy they also may obtain mercy .

1132 For God hath concluded them all in unbelief that he might
have mercy upon all .

1133 O the depth of the riches both of the wisdom and knowledge
of God how unsearchable are his judgments and his ways past
finding out .

1134 For who hath known the mind of the Lord or who hath been
his counsellor .

1135 Or who hath first given to him and it shall be recompensed
unto him again .

1136 For of him and through him and to him are all things to
whom be glory for ever Amen .

* 121 I beseech you therefore brethren by the mercies of God
that ye present your bodies a living sacrifice holy acceptable
unto God which is your reasonable service .

122 And be not conformed to this world but be ye transformed by
the renewing of your mind that ye may prove what is that good
and acceptable and perfect will of God .

123 For I say through the grace given unto me to every man that
is among you not to think of himself more highly than he ought
to think but to think soberly according as God hath dealt to
every man the measure of faith .

124 For as we have many members in one body and all members
have not the same office .

125 So we being many are one body in Christ and every one
members one of another .

126 Having then gifts differing according to the grace that is
given to us whether prophecy let us prophesy according to the
proportion of faith .

127 Or ministry let us wait on our ministering or he that
teacheth on teaching .

128 Or he that exhorteth on exhortation he that giveth let him
do it with simplicity he that ruleth with diligence he that
sheweth mercy with cheerfulness .

129 Let love be without dissimulation Abhor that which is evil
cleave to that which is good .

1210 Be kindly affectioned one to another with brotherly love
in honour preferring one another .

1211 Not slothful in business fervent in spirit serving the
Lord .

1212 Rejoicing in hope patient in tribulation continuing
instant in prayer .

1213 Distributing to the necessity of saints given to
hospitality .

1214 Bless them which persecute you bless and curse not .

1215 Rejoice with them that do rejoice and weep with them that
weep .

1216 Be of the same mind one toward another Mind not high
things but condescend to men of low estate Be not wise in your
own conceits .

1217 Recompense to no man evil for evil Provide things honest
in the sight of all men .

1218 If it be possible as much as lieth in you live peaceably
with all men .

1219 Dearly beloved avenge not yourselves but rather give place
unto wrath for it is written Vengeance is mine I will repay
saith the Lord .

1220 Therefore if thine enemy hunger feed him if he thirst give
him drink for in so doing thou shalt heap coals of fire on his
head .

1221 Be not overcome of evil but overcome evil with good .

* 131 Let every soul be subject unto the higher powers For
there is no power but of God the powers that be are ordained of
God .

132 Whosoever therefore resisteth the power resisteth the
ordinance of God and they that resist shall receive to
themselves damnation .

133 For rulers are not a terror to good works but to the evil
Wilt thou then not be afraid of the power do that which is good
and thou shalt have praise of the same .

134 For he is the minister of God to thee for good But if thou
do that which is evil be afraid for he beareth not the sword in
vain for he is the minister of God a revenger to execute wrath
upon him that doeth evil .

135 Wherefore ye must needs be subject not only for wrath but
also for conscience sake .

136 For for this cause pay ye tribute also for they are God's
ministers attending continually upon this very thing .

137 Render therefore to all their dues tribute to whom tribute
is due custom to whom custom fear to whom fear honour to whom
honour .

138 Owe no man any thing but to love one another for he that
loveth another hath fulfilled the law .

139 For this Thou shalt not commit adultery Thou shalt not kill
Thou shalt not steal Thou shalt not bear false witness Thou
shalt not covet and if there be any other commandment it is
briefly comprehended in this saying namely Thou shalt love thy
neighbour as thyself .

1310 Love worketh no ill to his neighbour therefore love is the
fulfilling of the law .

1311 And that knowing the time that now it is high time to
awake out of sleep for now is our salvation nearer than when we
believed .

1312 The night is far spent the day is at hand let us therefore
cast off the works of darkness and let us put on the armour of
light .

1313 Let us walk honestly as in the day not in rioting and
drunkeness not in chambering and wantonness not in strife and
envying .

1314 But put ye on the Lord Jesus Christ and make not provision
for the flesh to fulfil the lusts thereof .

* 141 Him that is weak in the faith receive ye but not to
doubtful disputations .

142 For one believeth that he may eat all things another who is
weak eateth herbs .

143 Let not him that eateth despise him that eateth not and let
not him which eateth not judge him that eateth for God hath
received him .

144 Who art thou that judgest another man's servant to his own
master he standeth or falleth Yea he shall be holden up for God
is able to make him stand .

145 One man esteemeth one day above another another esteemeth
every day alike Let every man be fully persuaded in his own mind
.

146 He that regardeth the day regardeth it unto the Lord and he
that regardeth not the day to the Lord he doth not regard it He
that eateth eateth to the Lord for he giveth God thanks and he
that eateth not to the Lord he eateth not and giveth God thanks
and giveth God thanks .

147 For none of us liveth to himself and no man dieth to
himself .

148 For whether we live we live unto the Lord and whether we
die we die unto the Lord whether we live therefore or die we are
the Lord's .

149 For to this end Christ both died and rose and revived that
he might be Lord both of the dead and living .

1410 But why dost thou judge thy brother or why dost thou set
at nought thy brother for we shall all stand before the judgment
seat of Christ .

1411 For it is written As I live saith the Lord every knee
shall bow to me and every tongue shall confess to God .

1412 So then every one of us shall give account of himself to
God .

1413 Let us not therefore judge one another any more but judge
this rather that no man put a stumblingblock or an occasion to
fall in his brother's way .

1414 I know and am persuaded by the Lord Jesus that there is
nothing unclean of itself but to him that esteemeth any thing to
be unclean to him it is unclean .

1415 But if thy brother be grieved with thy meat now walkest
thou not charitably Destroy not him with thy meat for whom
Christ died .

1416 Let not then your good be evil spoken of .

1417 For the kingdom of God is not meat and drink but
righteousness and peace and joy in the Holy Ghost .

1418 For he that in these things serveth Christ is acceptable
to God and approved of men .

1419 Let us therefore follow after the things which make for
peace and things wherewith one may edify another .

1420 For meat destroy not the work of God All things indeed are
pure but it is evil for that man who eateth with offence .

1421 It is good neither to eat flesh nor to drink wine nor any
thing whereby thy brother stumbleth or is offended or is made
weak .

1422 Hast thou faith have it to thyself before God Happy is he
that condemneth not himself in that thing which he alloweth .

1423 And he that doubteth is damned if he eat because he eateth
not of faith for whatsoever is not of faith is sin .

* 151 We then that are strong ought to bear the infirmities of
the weak and not to please ourselves .

152 Let every one of us please his neighbour for his good to
edification .

153 For even Christ pleased not himself but as it is written
The reproaches of them that reproached thee fell on me .

154 For whatsoever things were written aforetime were written
for our learning that we through patience and comfort of the
scriptures might have hope .

155 Now the God of patience and consolation grant you to be
likeminded one toward another according to Christ Jesus .

156 That ye may with one mind and one mouth glorify God even
the Father of our Lord Jesus Christ .

157 Wherefore receive ye one another as Christ also received us
to the glory of God .

158 Now I say that Jesus Christ was a minister of the
circumcision for the truth of God to confirm the promises made
unto the fathers .

159 And that the Gentiles might glorify God for his mercy as it
is written For this cause I will confess to thee among the
Gentiles and sing unto thy name .

1510 And again he saith Rejoice ye Gentiles with his people .

1511 And again Praise the Lord all ye Gentiles and laud him all
ye people .

1512 And again Esaias saith There shall be a root of Jesse and
he that shall rise to reign over the Gentiles in him shall the
Gentiles trust .

1513 Now the God of hope fill you with all joy and peace in
believing that ye may abound in hope through the power of the
Holy Ghost .

1514 And I myself also am persuaded of you my brethren that ye
also are full of goodness filled with all knowledge able also to
admonish one another .

1515 Nevertheless brethren I have written the more boldly unto
you in some sort as putting you in mind because of the grace
that is given to me of God .

1516 That I should be the minister of Jesus Christ to the
Gentiles ministering the gospel of God that the offering up of
the Gentiles might be acceptable being sanctified by the Holy
Ghost .

1517 I have therefore whereof I may glory through Jesus Christ
in those things which pertain to God .

1518 For I will not dare to speak of any of those things which
Christ hath not wrought by me to make the Gentiles obedient by
word and deed .

1519 Through mighty signs and wonders by the power of the
Spirit of God so that from Jerusalem and round about unto
Illyricum I have fully preached the gospel of Christ .

1520 Yea so have I strived to preach the gospel not where
Christ was named lest I should build upon another man's
foundation .

1521 But as it is written To whom he was not spoken of they
shall see and they that have not heard shall understand .

1522 For which cause also I have been much hindered from coming
to you .

1523 But now having no more place in these parts and having a
great desire these many years to come unto you .

1524 Whensoever I take my journey into Spain I will come to you
for I trust to see you in my journey and to be brought on my way
thitherward by you if first I be somewhat filled with your
company .

1525 But now I go unto Jerusalem to minister unto the saints .

1526 For it hath pleased them of Macedonia and Achaia to make a
certain contribution for the poor saints which are at Jerusalem .

1527 It hath pleased them verily and their debtors they are For
if the Gentiles have been made partakers of their spiritual
things their duty is also to minister unto them in carnal things
.

1528 When therefore I have performed this and have sealed to
them this fruit I will come by you into Spain .

1529 And I am sure that when I come unto you I shall come in
the fulness of the blessing of the gospel of Christ .

1530 Now I beseech you brethren for the Lord Jesus Christ's
sake and for the love of the Spirit that ye strive together with
me in your prayers to God for me .

1531 That I may be delivered from them that do not believe in
Judaea and that my service which I have for Jerusalem may be
accepted of the saints .

1532 That I may come unto you with joy by the will of God and
may with you be refreshed .

1533 Now the God of peace be with you all Amen .

* 161 I commend unto you Phebe our sister which is a servant of
the church which is at Cenchrea .

162 That ye receive her in the Lord as becometh saints and that
ye assist her in whatsoever business she hath need of you for
she hath been a succourer of many and of myself also .

163 Greet Priscilla and Aquila my helpers in Christ Jesus .

164 Who have for my life laid down their own necks unto whom
not only I give thanks but also all the churches of the Gentiles
.

165 Likewise greet the church that is in their house Salute my
wellbeloved Epaenetus who is the firstfruits of Achaia unto
Christ .

166 Greet Mary who bestowed much labour on us .

167 Salute Andronicus and Junia my kinsmen and my
fellowprisoners who are of note among the apostles who also were
in Christ before me .

168 Greet Amplias my beloved in the Lord .

169 Salute Urbane our helper in Christ and Stachys my beloved .

1610 Salute Apelles approved in Christ Salute them which are of
Aristobulus' household .

1611 Salute Herodion my kinsman Greet them that be of the
household of Narcissus which are in the Lord .

1612 Salute Tryphena and Tryphosa who labour in the Lord Salute
the beloved Persis which laboured much in the Lord .

1613 Salute Rufus chosen in the Lord and his mother and mine .

1614 Salute Asyncritus Phlegon Hermas Patrobas Hermes and the
brethren which are with them .

1615 Salute Philologus and Julia Nereus and his sister and
Olympas and all the saints which are with them .

1616 Salute one another with an holy kiss The churches of
Christ salute you .

1617 Now I beseech you brethren mark them which cause divisions
and offences contrary to the doctrine which ye have learned and
avoid them .

1618 For they that are such serve not our Lord Jesus Christ but
their own belly and by good words and fair speeches deceive the
hearts of the simple .

1619 For your obedience is come abroad unto all men I am glad
therefore on your behalf but yet I would have you wise unto that
which is good and simple concerning evil .

1620 And the God of peace shall bruise Satan under your feet
shortly The grace of our Lord Jesus Christ be with you Amen .

1621 Timotheus my workfellow and Lucius and Jason and Sosipater
my kinsmen salute you .

1622 I Tertius who wrote this epistle salute you in the Lord .

1623 Gaius mine host and of the whole church saluteth you
Erastus the chamberlain of the city saluteth you and Quartus a
brother .

1624 The grace of our Lord Jesus Christ be with you all Amen .

1625 Now to him that is of power to stablish you according to
my gospel and the preaching of Jesus Christ according to the
revelation of the mystery which was kept secret since the world
began .

1626 But now is made manifest and by the scriptures of the
prophets according to the commandment of the everlasting God
made known to all nations for the obedience of faith .

1627 To God only wise be glory through Jesus Christ for ever
Amen .









  
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