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Strong's Dictionary Study
*0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,
often as noun): --benefit, good(-s, things), well. Compare 2570. [ql

*0019. agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e.
virtue or beneficence: --goodness.[ql

*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare
5689]; to love (in a social or moral sense): --(be-)love(-ed).
Compare 5368.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from 71;
compare 34] (to bring tidings); a messenger; especially an " angel";
by implication, a pastor: --angel, messenger.[ql

*0038. hagiasmos {hag-ee-as-mos'}; from 37; properly, purification,
i.e. (the state) purity; concretely (by Hebraism) a purifier:
--holiness, sanctification.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,
2282]; sacred (physically, pure, morally blameless or religious,
ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and
delphus (the womb); a brother (literally or figuratively) near or
remote [much like 1]: --brother.[ql

*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice (properly,
the quality, by implication, the act); morally, wrongfulness (of
character, life or act): --iniquity, unjust, unrighteousness,
wrong.[ql

*0104. aei {ah-eye'}; from an obsolete primary noun (apparently
meaning continued duration); "ever,"by qualification regularly; by
implication, earnestly; --always, ever.[ql

*0138. haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take
for oneself, i.e. to prefer: --choose. Some of the forms are
borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise
obsolete.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of
past time, or past and future as well): --eternal, for ever,
everlasting, world (began).[ql

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various
senses): --give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,
truth, verity.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;
one another: --each other, mutual, one another, (the other), (them-,
your-)selves, (selves) together [sometimes with 3326 or 4314].[ql

*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly
abstract): --offence, sin(-ful).[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i. e.
(figuratively) trustworthy; adverbially, surely (often as interj. so
be it): --amen, verily.[ql

*0355. analisko {an-al-is'-ko}; from 303 and a form of the alternate
of 138; properly, to use up, i.e. destroy: --consume.[ql

*0425. anesis {an'-es-is}; from 447; relaxation or (figuratively)
relief: --eased, liberty, rest.[ql

*0430. anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192;
to hold oneself up against, i.e. (figuratively) put up with: -- bear
with, endure, forbear, suffer.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;
from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0458. anomia {an-om-ee'-ah}; from 459; illegality, i.e. violation
of law or (genitive case) wickedness: --iniquity, X transgress(- ion
of) the law, unrighteousness.[ql

*0459. anomos {an'-om-os}; from 1 (as a negative particle) and 3551;
lawless, i.e. (negatively) not subject to (the Jewish) law; (by
implication, a Gentile), or (positively) wicked: --without law,
lawless, transgressor, unlawful, wicked.[ql

*0467. antapodidomi {an-tap-od-ee'-do-mee}; from 473 and 591; to
requite (good or evil): --recompense, render, repay.[ql

*0480. antikeimai {an-tik'-i-mahee}; from 473 and 2749; to lie
opposite, i.e. be adverse (figuratively, repugnant) to: -- adversary,
be contrary, oppose.[ql

*0514. axios {ax'-ee-os}; probably from 71; deserving, comparable or
suitable (as if drawing praise): --due reward, meet, [un-]worthy. [ql

*0515. axioo {ax-ee-o'-o}; from 514; to deem entitled or fit:
--desire, think good, count (think) worthy.[ql

*0539. apate {ap-at'-ay}; from 538; delusion: --deceit(-ful,
-fulness), deceivableness(-ving).[ql

*0584. apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166; to show
off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit:
--(ap-)prove, set forth, shew.[ql

*0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take off
the cover, i.e. disclose: --reveal.[ql

*0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:
--appearing, coming, lighten, manifestation, be revealed,
revelation.[ql

*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639; to
destroy fully (reflexively, to perish, or lose), literally or
figuratively: --destroy, die, lose, mar, perish.[ql

*0646. apostasia {ap-os-tas-ee'-ah}; feminine of the same as 647;
defection from truth (properly, the state) ["apostasy"]: --falling
away, forsake.[ql

*0684. apoleia {ap-o'-li-a}; from a presumed derivative of 622; ruin
or loss (physical, spiritual or eternal): --damnable(-nation),
destruction, die, perdition, X perish, pernicious ways, waste.[ql

*0737. arti {ar'-tee}; adverb from a derivative of 142 (compare 740)
through the idea of suspension; just now: --this day (hour),
hence[-forth], here[-after], hither[-to], (even) now, (this)
present.[ql

*0740. artos {ar'-tos}; from 142; bread (as raised) or a loaf:
--(shew-)bread, loaf.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): --beginning, corner, (at the, the)
first (estate), magistrate, power, principality, principle, rule. [ql

*0783. aspasmos {as-pas-mos'}; from 782; a greeting (in person or by
letter): --greeting, salutation.[ql

*0812. atakteo {at-ak-teh'-o}; from 813; to be (i.e. act) irregular:
--behave self disorderly.[ql

*0814. ataktos {at-ak'-toce}; adverb from 813, irregularly
(morally): --disorderly.[ql

*0824. atopos {at'-op-os}; from 1 (as a negative particle) and 5117;
out of place, i.e. (figuratively) improper, injurious, wicked:
--amiss, harm, unreasonable.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to the
base of 109 through the idea of a baffling wind] (backward); the
reflexive pronoun self, used (alone or in the comparative 1438) of
the third person , and (with the proper personal pronoun) of the
other persons: --her, it(-self), one, the other, (mine) own, said,
([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she,
that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of,
-on, -with], they, (these) things, this (man), those, together,
very, which. Compare 848.[ql

*0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.
(abstractly) rule, or (concretely) a realm (literally or
figuratively): --kingdom, + reign.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice form
of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively)
to become (come into being), used with great latitude (literal,
figurative, intensive, etc.): --arise, be assembled, be(-come,
-fall, -have self), be brought (to pass), (be) come (to pass),
continue, be divided, draw, be ended, fall, be finished, follow, be
found, be fulfilled, + God forbid, grow, happen, have, be kept, be
made, be married, be ordained to be, partake, pass, be performed, be
published, require, seem, be showed, X soon as it was, sound, be
taken, be turned, use, wax, will, would, be wrought.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially to
write; figuratively, to describe: --describe, write(-ing, -ten). [ql

*1161. de {deh}; a primary particle (adversative or continuative);
but, and, etc.: --also, and, but, moreover, now [often unexpressed
in English].[ql

*1163. dei {die}; 3d person singular active present of 1210; also
deon {deh-on'}; neuter active participle of the same; both used
impersonally; it is (was, etc.) necessary (as binding): --behoved,
be meet, must (needs), (be) need(-ful), ought, should.[ql

*1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb; to
receive (in various applications, literally or figuratively):
--accept, receive, take. Compare 2983.[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel of
an act; through (in very wide applications, local, causal, or
occasional): --after, always, among, at, to avoid, because of
(that), briefly, by, for (cause)...fore, from, in, by occasion of,
of, by reason of, for sake, that, thereby, therefore, X though,
through(-out), to, wherefore, with(-in). In composition it retains
the same general import.[ql ***. Dia. See 2203.[ql

*1321. didasko {did-as'-ko}; a prolonged (causative) form of a
primary verb dao (to learn); to teach (in the same broad
application): --teach.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb
(which is used as an altern. in most of the tenses); to give (used
in a very wide application, properly, or by implication, literally
or figuratively; greatly modified by the connection): --adventure,
bestow, bring forth, commit, deliver (up), give, grant, hinder,
make, minister, number, offer, have power, put, receive, set, shew,
smite (+ with the hand), strike (+ with the palm of the hand),
suffer, take, utter, yield.[ql

*1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character or
act); by implication, innocent, holy (absolutely or relatively):
--just, meet, right(-eous).[ql

*1375. diogmos {dee-ogue-mos'}; from 1377; persecution:
--persecution.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very
apparent), in a wide application (literal or figurative, objective
or subjective): --dignity, glory(-ious), honour, praise, worship. [ql

*1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem)
glorious (in a wide application): --(make) glorify(-ious), full of
(have) glory, honour, magnify.[ql

*1411. dunamis {doo'-nam-is}; from 1410; force (literally or
figuratively); specially, miraculous power (usually by implication,
a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y
deed), (worker of) miracle(-s), power, strength,violence, mighty
(wonderful) work.[ql

*1432. dorean {do-reh-an'}; accusative case of 1431 as adverb;
gratuitously (literally or figuratively): --without a cause, freely,
for naught, in vain.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case (dative
case or accusative case) of 846; him- (her-, it-, them-, also [in
conjunction with the personal pronoun of the other persons] my-,
thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),
(he) himself, his (own), itself, one (to) another, our (thine)
own(-selves), + that she had, their (own, own selves), (of)
them(-selves), they, thyself, you, your (own, own conceits, own
selves, -selves).[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,
that, etc.: --forasmuch as, if, that, ([al-])though, whether. Often
used in connection or composition with other particles, especially
as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also
1437.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past
tenses, the others being borrowed from the equivalent 3700 and 3708;
properly, to see (literally or figuratively); by implication (in the
perf. only) to know: --be aware, behold, X can (+ not tell),
consider, (have) know(-ledge), look (on), perceive, see, be sure,
tell, understand, wish, wot. Compare 3700.[ql

*1512. ei per {i per}; from 1487 and 4007; if perhaps: --if so be
(that), seeing, though.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to
join); peace (literally or figuratively); by implication,
prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating the
point reached or entered), of place, time, or (figuratively) purpose
(result, etc.); also in adverbial phrases: --[abundant-]ly, against,
among, as, at, [back-]ward, before, by, concerning, + continual, +
far more exceeding, for [intent, purpose], fore, + forth, in (among,
at, unto, -so much that, -to), to the intent that, + of one mind, +
never, of, (up-)on, + perish, + set at one again, (so) that,
therefore(-unto), throughout, til, to (be, the end, -ward),
(here-)until(-to), ...ward, [where-]fore, with. Often used in
composition with the same general import, but only with verbs (etc.)
expressing motion (literally or figuratively).[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary
numeral; one: --a(-n, -ny, certain), + abundantly, man, one
(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,
whether.[ql

*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if
a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

*1538. hekastos {hek'-as-tos}; as if a superlative of hekas (afar);
each or every: --any, both, each (one), every (man, one, woman),
particularly.[ql

*1557. ekdikesis {ek-dik'-ay-sis}; from 1556; vindication,
retribution: --(a-, re-)venge(-ance), punishment.[ql

*1573. ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or)
weak, i.e. (by implication) to fail (in heart): --faint, be
weary.[ql

*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a
derivative of 2564; a calling out, i.e. (concretely) a popular
meeting, especially a religious congregation (Jewish synagogue, or
Christian community of members on earth or saints in heaven or
both): --assembly, church.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,
ususally with pleasure); expectation (abstractly or concretely) or
confidence: --faith, hope.[ql

*1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700,
1691); my: --of me, mine (own), my.[ql

*1722. en {en}; a primary preposition denoting (fixed) position (in
place, time or state), and (by implication) instrumentality
(medially or constructively), i.e. a relation of rest (intermediate
between 1519 and 1537); "in," at, (up-)on, by, etc.: -- about, after,
against, + almost, X altogether, among, X as, at, before, between,
(here-)by (+ all means), for (...sake of), + give self wholly to,
(here-)in(-to, -wardly), X mightily, (because) of, (up-)on,
[open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X
that, X there(-in, -on), through(-out), (un-)to(-ward), under, when,
where(-with), while, with(-in). Often used in compounds, with
substantially the same import; rarely with verbs of motion, and then
not to indicate direction, except (elliptically) by a separate (and
different) preposition.[ql

*1730. endeigma {en'-dighe-mah}; from 1731; an indication
(concretely): --manifest token.[ql

*1740. edoxazo {en-dox-ad'-zo}; from 1741; to glorify: --glorify. [ql

*1753. energeia {en-erg'-i-ah}; from 1756; efficiency (" energy"):
--operation, strong, (effectual) working.[ql

*1754. energeo {en-erg-eh'-o}; from 1756; to be active, efficient:
--do, (be) effectual (fervent), be mighty in, shew forth self, work
(effectually in).[ql

*1764. enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on
hand, i.e. (reflexively) impend, (participle) be instant: --come, be
at hand, present.[ql

*1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to
invert, i.e. (figuratively and reflexively) in a good sense, to
respect; or in a bad one, to confound: --regard, (give) reference,
shame.[ql

*1818. exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to seduce
wholly: --beguile, deceive.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability);
privilege, i.e. (subjectively) force, capacity, competency, freedom,
or (objectively) mastery (concretely, magistrate, superhuman,
potentate, token of control), delegated influence: --authority,
jurisdiction, liberty, power, right, strength.[ql

*1909. epi {ep-ee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the accusative
case) towards, upon, etc.: --about (the times), above, after,
against, among, as long as (touching), at, beside, X have charge of,
(be-, [where-])fore, in (a place, as much as, the time of, -to),
(because) of, (up-)on (behalf of), over, (by, for) the space of,
through(-out), (un-)to(-ward), with. In compounds it retains
essentially the same import, at, upon, etc. (literally or
figuratively).

*1912. epibareo {ep-ee-bar-eh'-o}; from 1909 and 916; to be heavy
upon, i.e. (pecuniarily) to be expensive to; figuratively, to be
severe towards: --be chargeable to, overcharge.[ql

*1992. epistole {ep-is-tol-ay'}; from 1989; a written message:
--"epistle," letter.[ql

*1997. episunagoge {ep-ee-soon-ag-o-gay'}; from 1996; a complete
collection; especially a Christian meeting (for worship):
--assembling (gathering) together.[ql

*2015. epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i. e.
(specially) the advent of Christ (past or future): --appearing,
brightness.[ql

*2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to toil
(as a task, occupation, etc.), (by implication) effect, be engaged
in or with, etc.: --commit, do, labor for, minister about, trade
(by), work.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to
work); toil (as an effort or occupation); by implication, an act:
--deed, doing, labour, work.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb
(used only in the present and imperfect tenses, the others being
supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom- ahee};
or [active] eltho {el'-tho}; which do not otherwise occur); to come
or go (in a great variety of applications, literally and
figuratively): --accompany, appear, bring, come, enter, fall out,
go, grow, X light, X next, pass, resort, be set.[ql

*2065. erotao {er-o-tah'-o}; apparently from 2046 [compare 2045]; to
interrogate; by implication, to request: --ask, beseech, desire,
intreat, pray. Compare 4441.[ql

*2068. esthio {es-thee'-o}; strengthened for a primary edo (to eat);
used only in certain tenses, the rest being supplied by 5315; to eat
(usually literal): --devour, eat, live.[ql

*2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or
degree): --after that, also, ever, (any) further, (t-)henceforth
(more), hereafter, (any) longer, (any) more(-one), now, still,
yet.[ql

*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a
good message, i.e. the gospel: --gospel.[ql

*2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well
of, i.e. approve (an act); specially, to approbate (a person or
thing): --think good, (be well) please(-d), be the good (have, take)
pleasure, be willing.[ql

*2107. eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095
and the base of 1380; satisfaction, i.e. (subjectively) delight, or
(objectively) kindness, wish, purpose: --desire, good pleasure
(will), X seem good.[ql

*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful,
i.e. (actively) to express gratitude (towards); specially, to say
grace at a meal: --(give) thank(-ful, -s).[ql

*2190. echthros {ech-thros'}; from a primary echtho (to hate);
hateful (passively, odious, or actively, hostile); usually as a
noun, an adversary (especially Satan): --enemy, foe.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'- o};
used in certain tenses only); a primary verb; to hold (used in very
various applications, literally or figuratively, direct or remote;
such as possessions; ability, contiuity, relation, or condition):
--be (able, X hold, possessed with), accompany, + begin to amend,
can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must needs,
+ of necessity, + need, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

*2193. heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and place):
--even (until, unto), (as) far (as), how long, (un-)til(-l),
(hither-, un-, up) to, while(-s).[ql

*2228. e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: --and, but
(either), (n-)either, except it be, (n-)or (else), rather, save,
than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql

*2233. hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed)
strengthened form of 71; to lead, i.e. command (with official
authority); figuratively, to deem, i.e. consider: --account, (be)
chief, count, esteem, governor, judge, have the rule over, suppose,
think.[ql

*2235. ede {ay'-day}; apparently from 2228 (or possibly 2229) and
1211; even now: --already, (even) now (already), by this time.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a
derivative of hemai (to sit; akin to the base of 1476) meaning tame,
i.e. gentle; day, i.e. (literally) the time space between dawn and
dark, or the whole 24 hours (but several days were usually reckoned
by the Jews as inclusive of the parts of both extremes);
figuratively, a period (always defined more or less clearly by the
context): --age, + alway, (mid-)day (by day, [-ly]), + for ever,
judgment, (day) time, while, years.[ql

*2271. hesuchia {hay-soo-khee'-ah}; feminine of 2272; (as noun)
stillness, i.e. desistance from bustle or language: --quietness,
silence.[ql

*2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to
admire: --admire, have in admiration, marvel, wonder.[ql

*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses
theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise
obsolete; apparently strengthened from the alternate form of 138; to
determine (as an active option from subjective impulse; whereas 1014
properly denotes rather a passive acquiescence in objective
considerations), i.e. choose or prefer (literally or figuratively);
by implication, to wish, i.e. be inclined to (sometimes adverbially,
gladly); impersonally for the future tense, to be about to; by
Hebraism, to delight in: --desire, be disposed (forward), intend,
list, love, mean, please, have rather, (be) will (have, -ling,
-ling[-ly]).[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity, especially
(with 3588) the supreme Divinity; figuratively, a magistrate; by
Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

*2331. Thessalonikeus {thes-sal-on-ik-yoos'}; from 2332; a
Thessalonican, i.e. inhabitant of Thessalonice: --Thessalonian.[ql

*2346. thlibo {thlee'-bo}; akin to the base of 5147; to crowd
(literally or figuratively): --afflict, narrow, throng, suffer
tribulation, trouble.[ql

*2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or
figuratively): --afflicted(-tion), anguish, burdened, persecution,
tribulation, trouble.[ql

*2360. throeo {thro-eh'-o}; from threomai {to wail}; to clamor, i. e.
(by implication) to frighten: --trouble.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.
Jehoshua), the name of our Lord and two (three) other Israelites:
--Jesus.[ql

*2479. ischus {is-khoos'}; from a derivative of is (force; compare
eschon, a form of 2192); forcefulness (literally or figuratively):
--ability, might([-ily]), power, strength.[ql

*2523. kathizo {kath-id'-zo}; another (active) form for 2516; to
seat down, i.e. set (figuratively, appoint); intransitively, to sit
(down); figuratively, to settle (hover, dwell): --continue, set, sit
(down), tarry.[ql

*2532. kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also, even,
so then, too, etc.; often used in connection (or composition) with
other particles or small words: --and, also, both, but, even, for,
if, or, so, that, then, therefore, when, yet.[ql

*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion, i. e.
set or proper time: --X always, opportunity, (convenient, due)
season, (due, short, while) time, a while. Compare 5550.[ql

*2564. kaleo {kal-eh'-o}; akin to the base of 2753; to " call"
(properly, aloud, but used in a variety of applications, dir. or
otherwise): --bid, call (forth), (whose, whose sur-)name (was
[called]).[ql

*2569. kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160; to do well,
i.e. live virtuously: --well doing.[ql

*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,
cor, "heart"); the heart, i.e. (figuratively) the thoughts or
feelings (mind); also (by analogy) the middle: --(+
broken-)heart(-ed).[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally) down
(in place or time), in varied relations (according to the case
[genitive case, dative case or accusative case] with which it is
joined): --about, according as (to), after, against, (when they
were) X alone, among, and, X apart, (even, like) as (concerning,
pertaining to touching), X aside, at, before, beyond, by, to the
charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,
every, (+ far more) exceeding, X more excellent, for, from...to,
godly, in(-asmuch, divers, every, -to, respect of), ...by, after the
manner of, + by any means, beyond (out of) measure, X mightily,
more, X natural, of (up-)on (X part), out (of every), over against,
(+ your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with. In composition it retains many of these applications, and
frequently denotes opposition, distribution, or intensity.[ql

*2661. kataxioo {kat-ax-ee-o'-o}; from 2596 and 515; to deem
entirely deserving: --(ac-)count worthy.[ql

*2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render)
entirely idle (useless), literally or figuratively: --abolish,
cease, cumber, deliver, destroy, do away, become (make) of no (none,
without) effect, fail, loose, bring (come) to nought, put away
(down), vanish away, make void.[ql

*2720. kateuthuno {kat-yoo-thoo'-no}; from 2596 and 2116; to
straighten fully, i.e. (figuratively) direct: --guide, direct.[ql

*2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down
(fast), in various applications (literally or figuratively): -- have,
hold (fast), keep (in memory), let, X make toward, possess, retain,
seize on, stay, take, withhold.[ql

*2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base
akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a
bad sense): --(make) boast, glory, joy, rejoice.[ql

*2821. klesis {klay'-sis}; from a shorter form of 2564; an
invitation (figuratively): --calling.[ql

*2873. kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil (as
reducing the strength), literally or figuratively; by implication,
pains: --labour, + trouble, weariness.[ql

*2902. krateo {krat-eh'-o}; from 2904; to use strength, i.e. seize
or retain (literally or figuratively): --hold (by, fast), keep, lay
hand (hold) on, obtain, retain, take (by).[ql

*2919. krino {kree'-no}; properly, to distinguish, i.e. decide
(mentally or judicially); by implication, to try, condemn, punish:
--avenge, conclude, condemn, damn, decree, determine, esteem, judge,
go to (sue at the) law, ordain, call in question, sentence to,
think.[ql

*2920. krisis {kree'-sis}; decision (subjectively or objectively,
for or against); by extension, a tribunal; by implication, justice
(especially, divine law): --accustion, condemnation, damnation,
judgment.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in
authority, i.e. (as noun) controller; by implication, Mr. (as a
respectful title): --God, Lord, master, Sir.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.
(figuratively) relate (in words [usually of systematic or set
discourse; whereas 2036 and 5346 generally refer to an individual
expression or speech respectively; while 4483 is properly, to break
silence merely, and 2980 means an extended or random harangue]); by
implication, to mean: --ask, bid, boast, call, describe, give out,
name, put forth, say(-ing, on), shew, speak, tell, utter.[ql

*3056. logos {log'-os}; from 3004; something said (including the
thought); by implication a topic (subject of discourse), also
reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): --account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew, X
speaker, speech, talk, thing, + none of these things move me,
tidings, treatise, utterance, word, work.[ql

*3063. loipon {loy-pon'}; neuter singular of the same as 3062;
something remaining (adverbially): --besides, finally, furthermore,
(from) henceforth, moreover, now, + it remaineth, then.[ql

*3142. marturion {mar-too'-ree-on}; neuter of a presumed derivative
of 3144; something evidential, i.e. (genitive case) evidence given
or (specifically) the Decalogue (in the sacred Tabernacle): --to be
testified, testimony, witness.[ql

*3319. mesos {mes'-os}; from 3326; middle (as an adjective or
[neuter] noun): --among, X before them, between, + forth, mid[- day,
-night], midst, way.[ql

*3361. me {may}; a primary particle of qualified negation (whereas
3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one]) whether:
--any but (that), X forbear, + God forbid, + lack, lest, neither,
never, no (X wise in), none, nor, [can-]not, nothing, that not,
un[-taken], without. Often used in compounds in substantially the
same relations. See also 3362, 3363, 3364, 3372, 3373, 3375,
3378.[ql

*3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless:
--X before, but, except, if, no, (if, + whosoever) not.[ql

*3366. mede {may-deh'}; from 3361 and 1161; but not, not even; in a
continued negation, nor: --neither, nor (yet), (no) not (once, so
much as).[ql

*3367. medeis {may-dice'}; including the irregular feminine medemia
{may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and
1520; not even one (man, woman, thing): --any (man, thing), no
(man), none, not (at all, any man, a whit), nothing, + without
delay.[ql

*3383. mete {may'-teh}; from 3361 and 5037; not too, i.e. (in
continued negation) neither or nor; also, not even: --neither,
(n-)or, so as much.[ql

*3401. mimeomai {mim-eh'-om-ahee}; middle voice from mimos (a
"mimic"); to imitate: --follow.[ql

*3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to
exercise memory, i.e. recollect; by implication to punish; also to
rehearse: --make mention; be mindful, remember.[ql

*3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,
but, only.[ql

*3449. mochthos {mokh'-thos}; from the base of 3425; toil, i.e. (by
implication) sadness: --painfulness, travail.[ql

*3466. musterion {moos-tay'-ree-on}; from a derivative of muo (to
shut the mouth); a secret or "mystery" (through the idea of silence
imposed by initiation into religious rites): --mystery.[ql

*3485. naos {nah-os'}; from a primary naio (to dwell); a fane,
shrine, temple : --shrine, temple. Comp 2411.[ql

*3560. noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in
mind, i.e. (by implication) to caution or reprove gently:
--admonish, warn.[ql

*3563. nous {nooce}; probably from the base of 1097; the intellect,
i.e. mind (divine or human; in thought, feeling, or will); by
implication meaning: --mind, understanding. Compare 5590.[ql

*3568. nun {noon}; a primary particle of present time; " now" (as
adverb of date, a transition or emphasis); also as noun or adjective
present or immediate: --henceforth, + hereafter, of late, soon,
present, this (time). See also 3569, 3570.[ql

*3571. nux {noox}; a primary word; "night" (literally or
figuratively): --(mid-)night.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter to
{to}; in all their inflections; the def. article; the (sometimes to
be supplied, at others omitted, in English idiom): --the, this,
that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

*3639. olethros {ol'-eth-ros}; from a primary ollumi (to destroy; a
prolonged form); ruin, i.e. death, punishment: --destruction.[ql

*3686. onoma {on'-om-ah}; from a presumed derivative of the base of
1097 (compare 3685); a "name" (literally or figuratively)
[authority, character]: --called, (+ sur-)name(-d).[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};
probably a primary word (or perhaps a form of the article 3588); the
relatively (sometimes demonstrative) pronoun, who, which, what,
that: --one, (an-, the) other, some, that, what, which, who(-m,
-se), etc. See also 3757.[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-tis};
and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i. e.
any that; also (def.) which same: --X and (they), (such) as, (they)
that, in that they, what(-soever), whereas ye, (they) which,
who(-soever). Compare 3754.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying
hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: --as long (soon) as, that, + till,
when(-soever), while.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,
i.e. when: --after (that), as soon as, that, when, while. ho, te
(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te
(tot'-eh); simply the article 3588 followed by 5037; so written (in
some editions) to distinguish them from 3752 and 5119.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that
(sometimes redundant); caus. because: --as concerning that, as
though, because (that), for (that), how (that), (in) that, though,
why.[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: --neither (indeed), never, no (more, nor,
not), nor (yet), (also, even, then) not (even, so much as), +
nothing, so much as.[ql

*3767. oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: --and (so, truly), but,
now (then), so (likewise then), then, therefore, verily,
wherefore.[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735 (through
the idea of elevation); the sky; by extension, heaven (as the abode
of God); by implication, happiness, power, eternity; specifically,
the Gospel (Christianity): --air, heaven([-ly]), sky.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};
adverb from 3778; in this way (referring to what precedes or
follows): --after that, after (in) this manner, as, even (so), for
all that, like(-wise), no more, on this fashion(-wise), so (in like
manner), thus, what.[ql

*3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged form
opheileo {of-i-leh'-o}; probably from the base of 3786 (through the
idea of accruing); to owe (pecuniarily); figuratively, to be under
obligation (ought, must, should); morally, to fail in duty:
--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty
(indebted), (must) need(-s), ought, owe, should. See also 3785.[ql

*3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e.
at all times: --alway(-s), ever(-more).[ql

*3853. paraggello {par-ang-gel'-lo}; from 3844 and the base of 32;
to transmit a message, i.e. (by implication) to enjoin: --(give in)
charge, (give) command(-ment), declare.[ql

*3862. paradosis {par-ad'-os-is}; from 3860; transmission, i.e.
(concretely) a precept; specifically, the Jewish traditionary law:
--ordinance, tradition.[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql

*3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,
hortation, solace: --comfort, consolation, exhortation, intreaty. [ql

*3880. paralambano {par-al-am-ban'-o}; from 3844 and 2983; to
receive near, i.e. associate with oneself (in any familiar or
intimate act or relation); by analogy, to assume an office;
figuratively, to learn: --receive, take (unto, with).[ql

*3952. parousia {par-oo-see'-ah}; from the present participle of
3918; a being near, i.e. advent (often, return; specifically, of
Christ to punish Jerusalem, or finally the wicked); (by implication)
physically, aspect: --coming, presence.[ql

*3956. pas {pas}; including all the forms of declension; apparently
a primary word; all, any, every, the whole: --all (manner of,
means), alway(-s), any (one), X daily, + ever, every (one, way), as
many as, + no(-thing), X thoroughly, whatsoever, whole,
whosoever.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a " father"
(literally or figuratively, near or more remote): --father,
parent.[ql

*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely
from a derivative of 3973, meaning the same); Paulus, the name of a
Roman and of an apostle: --Paul, Paulus.[ql

*3982. peitho {pi'-tho}; a primary verb; to convince (by argument,
true or false); by analogy, to pacify or conciliate (by other fair
means); reflexively or passively, to assent (to evidence or
authority), to rely (by inward certainty): --agree, assure, believe,
have confidence, be (wax) conflent, make friend, obey, persuade,
trust, yield.[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch (from
the subjective view or point of departure, whereas hiemi [as a
stronger form of eimi] refers rather to the objective point or
terminus ad quem, and 4724 denotes properly, the orderly motion
involved), especially on a temporary errand; also to transmit,
bestow, or wield: --send, thrust in.[ql

*4020. periergazomai {per-ee-er-gad'-zom-ahee}; from 4012 and 2038;
to work all around, i.e. bustle about (meddle): --be a busybody. [ql

*4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread
all around, i.e. walk at large (especially as proof of ability);
figuratively, to live, deport oneself, follow (as a companion or
votary): --go, be occupied with, walk (about).[ql

*4047. peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition (the
act or the thing); by extension, preservation: --obtain(-ing),
peculiar, purchased, possession, saving.[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or
with respect to, a person or thing), i.e. credit; by implication, to
entrust (especially one's spiritual well-being to Christ):
--believe(-r), commit (to trust), put in trust with.[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
moral conviction (of religious truth, or the truthfulness of God or
a religious teacher), especially reliance upon Christ for salvation;
abstractly, constancy in such profession; by extension, the system
of religious (Gospel) truth itself: --assurance, belief, believe,
faith, fidelity.[ql

*4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;
subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,
true.[ql

*4106. plane {plan'-ay}; feminine of 4108 (as abstractly);
objectively, fraudulence; subjectively, a straying from orthodoxy or
piety: --deceit, to deceive, delusion, error.[ql

*4121. pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more,
i.e. increase (transitively or intransitively); by extension, to
superabound: --abound, abundant, make to increase, have over.[ql

*4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or (figuratively)
to furnish (or imbue, diffuse, influence), satisfy, execute (an
office), finish (a period or task), verify (or coincide with a
prediction), etc.: --accomplish, X after, (be) complete, end,
expire, fill (up), fulfil, (be, make) full (come), fully preach,
perfect, supply.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath
(blast) or a breeze; by analogy or figuratively, a spirit, i.e.
(human) the rational soul, (by implication) vital principle, mental
disposition, etc., or (superhuman) an angel, demon, or (divine) God,
Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual,
-ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete
primary; to make or do (in a very wide application, more or less
direct): --abide, + agree, appoint, X avenge, + band together, be,
bear, + bewray, bring (forth), cast out, cause, commit, + content,
continue, deal, + without any delay, (would) do(-ing), execute,
exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay
wait, + lighten the ship, make, X mean, + none of these things move
me, observe, ordain, perform, provide, + have purged, purpose, put,
+ raising up, X secure, shew, X shoot out, spend, take, tarry, +
transgress the law, work, yield. Compare 4238.[ql

*4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,
i.e. evil (properly, in effect or influence, and thus differing from
2556, which refers rather to essential character, as well as from
4550, which indicates degeneracy from original virtue);
figuratively, calamitous; also (passively) ill, i.e. diseased; but
especially (morally) culpable, i.e. derelict, vicious, facinorous;
neuter (singular) mischief, malice, or (plural) guilt; masculine
(singular) the devil, or (plural) sinners: --bad, evil, grievous,
harm, lewd, malicious, wicked(-ness). See also 4191.[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to
pray to God, i.e. supplicate, worship: --pray (X earnestly, for),
make prayer.[ql

*4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage, from
3700); the front (as being towards view), i.e. the countenance,
aspect, appearance, surface; by implication, presence, person:
--(outward) appearance, X before, contenance, face, fashion, (men's)
person, presence.[ql

*4412. proton {pro'-ton}; neuter of 4413 as adverb (with or without
3588); firstly (in time, place, order, or importance): --before, at
the beginning, chiefly (at, at the) first (of all).[ql


*4442. pur {poor}; a primary word; "fire" (literally or
figuratively, specifically, lightning): --fiery, fire.[ql

*4459. pos {poce}; adverb from the base of 4226; an interrogative
particle of manner; in what way? (sometimes the question is
indirect, how?); also as exclamation, how much!: --how, after (by)
what manner (means), that. [Occasionally unexpressed in English]. [ql

*4506. rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb,
akin to 4482 (through the idea of a current; compare 4511); to rush
or draw (for oneself), i.e. rescue: --deliver(-er).[ql

*4531. saleuo {sal-yoo'-o}; from 4535; to waver, i.e. agitate, rock,
topple or (by implication) destroy; figuratively, to disturb,
incite: --move, shake (together), which can[-not] be shaken, stir
up.[ql

*4567. Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566
(with the definite affix); the accuser, i.e. the devil: --Satan. [ql

*4574. sebasma {seb'-as-mah}; from 4573; something adored, i.e. an
object of worship (god, altar, etc): --devotion, that is
worshipped.[ql

*4591. semaino {say-mah'-ee-no}; from sema (a mark; of uncertain
derivation); to indicate: --signify.[ql

*4592. semeion {say-mi'-on}; neuter of a presumed derivative of the
base of 4591; an indication, especially ceremonially or
supernaturally: --miracle, sign, token, wonder.[ql

*4593. semeioo {say-mi-o'-o}; from 4592; to distinguish, i.e. mark
(for avoidance): --note.[ql

*4610. Silouanos {sil-oo-an-os'}; of Latin origin; " silvan";
Silvanus, a Christian: --Silvanus. Compare 4609.[ql

*4724. stello {stel'-lo}; probably strengthened from the base of
2476; properly, to set fast ("stall"), i.e. (figuratively) to
repress (reflexively, abstain from associating with): --avoid,
withdraw self.[ql

*4739. steko {stay'-ko}; from the perfect tense of 2476; to be
stationary, i.e. (figuratively) to persevere: --stand (fast).[ql

*4741. sterizo {stay-rid'-zo}; from a presumed derivative of 2476
(like 4731); to set fast, i.e. (literally) to turn resolutely in a
certain direction, or (figuratively) to confirm: --fix,
(e-)stablish, stedfastly set, strengthen.[ql

*4750. stoma {stom'-a}; probably strengthened from a presumed
derivative of the base of 5114; the mouth (as if a gash in the
face); by implication, language (and its relations); figuratively,
an opening (in the earth); specifically, the front or edge (of a
weapon): --edge, face, mouth.[ql

*4874. sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 and a
compound of 303 and 3396; to mix up together, i.e. (figurative)
associate with: --(have, keep) company (with).[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete
saoz, "safe"); to save, i.e. deliver or protect (literally or
figuratively): --heal, preserve, save (self), do well, be (make)
whole.[ql

*4991. soteria {so-tay-ree'-ah}; feminine of a derivative of 4990 as
(properly, abstract) noun; rescue or safety (physically or morally):
--deliver, health, salvation, save, saving.[ql

*5023. tauta {tow'-tah}; nominative or accusative case neuter plural
of 3778; these things: --+ afterward, follow, + hereafter, X him,
the same, so, such, that, then, these, they, this, those, thus.[ql

*5030. tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e. (in
time) speedily, or (in manner) rapidly: --hastily, quickly, shortly,
soon, suddenly.[ql

*5059. teras {ter'-as}; of uncertain affinity; a prodigy or omen:
--wonder.[ql

*5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to God;
Timotheus, a Christian: --Timotheus, Timothy.[ql

*5099. tino {tee'-no}; strengthened for a primary tio {tee'-o}
(which is only used as an alternate in certain tenses); to pay a
price, i.e. as a penalty: --be punished with.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any person
or object: --a (kind of), any (man, thing, thing at all), certain
(thing), divers, he (every) man, one (X thing), ought, + partly,
some (man, -body, -thing, -what), (+ that no-)thing, what(- soever),
X wherewith, whom[-soever], whose([-soever]).[ql

*5108. toioutos {toy-oo'-tos}; (including the other inflections);
from 5104 and 3778; truly this, i.e. of this sort (to denote
character or individuality): --like, such (an one).[ql

*5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then
when, i.e. at the time that (of the past or future, also in
consecution): --that time, then.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-same],
so, that (intent), the same, there[-fore, -unto], this, thus,
where[-fore].[ql

*5143. trecho {trekh'-o}; apparently a primary verb (properly,
threcho; compare 2359); which uses dremo {drem'-o} (the base of
1408) as alternate in certain tenses; to run or walk hastily
(literally or figuratively): --have course, run.[ql

*5158. tropos {trop'-os}; from the same as 5157; a turn, i.e. (by
implication) mode or style (especially with preposition or relative
prefix as adverb, like); figuratively, deportment or character:
--(even) as, conversation, [+ like] manner, (+ by any) means,
way.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by
implication) a stamp or scar; by analogy, a shape, i.e. a statue,
(figuratively) style or resemblance; specifically, a sampler
("type"), i.e. a model (for imitation) or instance (for warning):
--en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql

*5207. huios {hwee-os'}; apparently a primary word; a " son"
(sometimes of animals), used very widely of immediate, remote or
figuratively, kinship: --child, foal, son.[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or
concerning) you: --ye, you, your (own, -selves).[ql

*5219. hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear under
(as a subordinate), i.e. to listen attentively; by implication, to
heed or conform to a command or authority: --hearken, be obedient
to, obey.[ql

*5229. huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice from
5228 and 142; to raise oneself over, i.e. (figuratively) to become
haughty: --exalt self, be exalted above measure.[ql

*5232. huperauxano {hoop-er-owx-an'-o}; from 5228 and 837; to
increase above ordinary degree: --grow exceedingly.[ql

*5281. hupomone {hoop-om-on-ay'}; from 5278; cheerful (or hopeful)
endurance, constancy: --enduring, patience, patient continuance
(waiting).[ql

*5315. phago {fag'-o}; a primary verb (used as an alternate of 2068
in certain tenses); to eat (literally or figuratively): --eat,
meat.[ql

*5395. phlox {flox}; from a primary phlego (to "flash" or "flame");
a blaze: --flame(-ing).[ql

*5442. phulasso {foo-las'-so}; probably from 5443 through the idea
of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --beward,
keep (self), observe, save. Compare 5083.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as gratifying),
of manner or act (abstract or concrete; literal, figurative or
spiritual; especially the divine influence upon the heart, and its
reflection in the life; including gratitude): --acceptable, benefit,
favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,
-worthy).[ql

*5495. cheir {khire}; perhaps from the base of 5494 in the sense of
its congener the base of 5490 (through the idea of hollowness for
grasping); the hand (literally or figuratively [power]; especially
[by Hebraism] a means or instrument): --hand.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah,
an epithet of Jesus: --Christ.[ql

*5579. pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,
lying.[ql

*5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus
therefore (in various relations of consecution, as follow):
--(insomuch) as, so that (then), (insomuch) that, therefore, to,
wherefore.[ql












































































































































































































































































































  
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