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Strong's Dictionary Study
*0002. Aaron {ah-ar-ohn'}; of Hebrew origin [175]; Aaron, the
brother of Moses: --Aaron.[ql
00*11. Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham, the
Hebrew patriarch: --Abraham. [In Acts 7:16 the text should
probably
read Jacob.][ql
*0013. Agabos {ag'-ab-os}; of Hebrew origin [compare 2285];
Agabus,
an Israelite: --Agabus.[ql
*0015. agathopoieo {ag-ath-op-oy-eh'-o}; from 17; to be a well-
doer
(as a favor or a duty): --(when) do good (well).[ql
*0018. agathos {ag-ath-os'}; a primary word; "good" (in
any sense,
often as noun): --benefit, good(-s, things), well. Compare 2570.
[ql
*0020. agalliasis {ag-al-lee'-as-is}; from 21; exultation;
specially, welcome: --gladness, (exceeding) joy.[ql
*0021. agalliao {ag-al-lee-ah'-o}; from agan (much) and 242;
properly, to jump for joy, i.e. exult: --be (exceeding) glad, with
exceeding joy, rejoice (greatly).[ql
*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,
well)
beloved, dear.[ql
*0032. aggelos {ang'-el-os}; from aggello [probably derived from
71;
compare 34] (to bring tidings); a messenger; especially an "
angel";
by implication, a pastor: --angel, messenger.[ql
*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate:
--hallow, be holy, sanctify.[ql
*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare
53,
2282]; sacred (physically, pure, morally blameless or religious,
ceremonially, consecrated): --(most) holy (one, thing), saint.[ql
*0045. agkura {ang'-koo-rah}; from the same as 43; an "
anchor" (as
crooked): --anchor.[ql
*0048. hagnizo {hag-nid'-zo}; from 53; to make clean, i.e.
(figuratively) sanctify (ceremonially or morally): --purify
(self).[ql
*0049. hagnismos {hag-nis-mos'}; from 48; a cleansing (the act),
i.e. (ceremonially) lustration: --purification.[ql
*0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and
3539; not to know (through lack of information or intelligence);
by
implication, to ignore (through disinclination): --(be)
ignorant(-ly), not know, not understand, unknown.[ql
*0052. agnoia {ag'-noy-ah}; from 50; ignorance (properly, the
quality): --ignorance.[ql
*0057. agnostos {ag'-noce-tos'}; from 1 (as negative particle) and
1110; unknown: --unknown.[ql
*0058. agora {ag-or-ah'}; from ageiro (to gather; probably akin to
1453); properly, the town-square (as a place of public resort); by
implication, a market or thoroughfare: --market(-place), street.
[ql
*0060. agoraios {ag-or-ah'-yos}; from 58; relating to the
market-place, i.e. forensic (times); by implication, vulgar: --
baser
sort, low.[ql
*0062. agrammatos {ag-ram-mat-os}; from 1 (as negative particle)
and
1121; unlettered, i.e. illiterate: --unlearned.[ql
*0067. Agrippas {ag-rip'-pas}; apparently from 66 and 2462;
wild-horse tamer; Agrippas, one of the Herods: --Agrippa.[ql
*0068. agros {ag-ros'}; from 71; a field (as a drive for cattle);
genitive case the country; specially, a farm, i.e. hamlet:
--country, farm, piece of ground, land.[ql
*0071. ago {ag'-o}; a primary verb; properly, to lead; by
implication, to bring, drive, (reflexively) go, (specially) pass
(time), or (figuratively) induce: --be, bring (forth), carry,
(let)
go, keep, lead away, be open.[ql
*0079. adelphe {ad-el-fay'}; fem of 80; a sister (naturally or
ecclesiastically): --sister.[ql
*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and
delphus (the womb); a brother (literally or figuratively) near or
remote [much like 1]: --brother.[ql
*0086. haides {hah'-dace}; from 1 (as negative particle) and 1492;
properly, unseen, i.e. "Hades" or the place (state) of
departed
souls: --grave, hell.[ql
*0091. adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively)
do wrong (morally, socially or physically): --hurt, injure, be an
offender, be unjust, (do, suffer, take) wrong.[ql
*0092. adikema {ad-eek'-ay-mah}; from 91; a wrong done: --evil
doing, iniquity, matter of wrong.[ql
*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice
(properly,
the quality, by implication, the act); morally, wrongfulness (of
character, life or act): --iniquity, unjust, unrighteousness,
wrong.[ql
*0094. adikos {ad'-ee-kos}; from 1 (as a negative particle) and
1349; unjust; by extension wicked; by implication, treacherous;
specially, heathen: --unjust, unrighteous.[ql
*0098. Adramuttenos {ad-ram-oot-tay-nos'}; from Adramutteion (a
place in Asia Minor); Adramyttene or belonging to Adramyttium: --
of
Adramyttium.[ql
*0099. Adrias {ad-ree'-as}; from Adria (a place near its shore);
the
Adriatic sea (including the Ionian): --Adria.[ql
*0102. adunatos {ad-oo'-nat-os}; from 1 (as a negative particle)
and
1415; unable, i.e. weak (literally or figuratively); passively,
impossible: --could not do, impossible, impotent, not possible,
weak.[ql
*0104. aei {ah-eye'}; from an obsolete primary noun (apparently
meaning continued duration); "ever,"by qualification
regularly; by
implication, earnestly; --always, ever.[ql
*0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and
2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral
plural) specially (by implication) the Passover week: --unleavened
(bread).[ql
*0108. Azotos {ad'-zo-tos}; of Hebrew origin [795]; Azotus (i.e.
Ashdod), a place in Palestine: --Azotus.[ql
*0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.
respire; by analogy, to blow); "air" (as naturally
circumambient):
--air. Compare 5594.[ql ***. atha. See 3134.[ql
*0111. athemitos {ath-em'-ee-tos}; from 1 (as a negative particle)
and a derivative of themis (statute; from the base of 5087);
illegal; by implication, flagitious: --abominable, unlawful
thing.[ql
*0116. Athenai {ath-ay-nahee}; plural of Athene (the goddess of
wisdom, who was reputed to have founded the city); Athenoe, the
capitol of Greece: --Athens.[ql
*0117. Athenaios {ath-ay-nah'-yos}; from 116; an Athenoean or
inhabitant of Athenae: --Athenian.[ql
*0123. aigialos {ahee-ghee-al-os'}; from aisso (to rush) and 251
(in
the sense of the sea; a beach (on which the waves dash): --shore.
[ql
*0124. Aiguptios {ahee-goop'-tee-os}; from 125; an AEgyptian or
inhabitant of AEgyptus: --Egyptian.[ql
*0125. Aiguptos {ah'-ee-goop-tos}; of uncertain derivation:
--AEgyptus, the land of the Nile: --Egypt.[ql
*0128. Aithiops {ahee-thee'-ops}; from aitho (to scorch) and ops
(the face, from 3700); an AEthiopian (as a blackamoor):
--Ethiopian.[ql
*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,
literally (of men or animals), figuratively (the juice of grapes)
or
specially (the atoning blood of Christ); by implication bloodshed,
also kindred: --blood.[ql
*0132. Aineas {ahee-neh'-as}; of uncertain derivation; Aeneas, an
Israelite: --Aeneas.[ql
*0134. aineo {ahee-neh'-o}; from 136; to praise (God): --praise.
[ql
*0139. hairesis {hah'-ee-res-is}; from 138; properly, a choice, i.
e.
(specially) a party or (abstractly) disunion: --heresy [which is
the
Greek word itself], sect.[ql
*0142. airo {ah'-ee-ro}; a primary root; to lift up; by
implication,
to take up or away; figuratively, to raise (the voice), keep in
suspense (the mind), specially, to sail away (i.e. weigh anchor);
by
Hebraism [compare 5375] to expiate sin: --away with, bear (up),
carry, lift up, loose, make to doubt, put away, remove, take
(away,
up).[ql
*0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in
genitive case): --ask, beg, call for, crave, desire, require.
Compare 4441.[ql
*0156. aitia {ahee-tee'-a}; from the same as 154; a cause (as if
asked for), i.e. (logical) reason (motive, matter), (legal) crime
(alleged or proved): --accusation, case, cause, crime, fault,
[wh-]ere[-fore].[ql
*0157. aitiama {ahee-tee'-am-ah}; from a derivative of 156; a
thing
charged: --complaint.[ql
*0158. aition {ah'-ee-tee-on}; neuter of 159; a reason or crime
[like 156]: --cause, fault.[ql
*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;
by
extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,
while the) world (began, without end). Compare 5550.[ql
*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of
past time, or past and future as well): --eternal, for ever,
everlasting, world (began).[ql
*0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative
particle)
and a presumed derivative of 2508 (meaning cleansed); impure
(ceremonially, morally [lewd] or specially, [demonic]): --foul,
unclean.[ql
*0178. akatakritos {ak-at-ak'-ree-tos}; from 1 (as a negative
particle) and a derivative of 2632; without (legal) trial:
--uncondemned.[ql
*0184. Akeldama {ak-el-dam-ah'}; of Aramaic origin [meaning field
of
blood; corresponding to 2506 and 1818]; Akeldama, a place near
Jerusalem: --Aceldama.[ql
*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or
the
thing heard): --audience, ear, fame, which ye heard, hearing,
preached, report, rumor.[ql
*0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of
union) and keleuthos (a road); properly, to be in the same way
with,
i.e. to accompany (specially, as a disciple): --follow, reach.[ql
*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various
senses): --give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql
*0195. akribeia {ak-ree'-bi-ah}; from the same as 196; exactness:
--perfect manner.[ql
*0196. akribestatos {ak-ree-bes'-ta-tos}; superlative of akribes
(a
derivative of the same as 206); most exact: --most straitest.[ql
*0197. akribesteron {ak-ree-bes'-ter-on}; neuter of the
comparative
of the same as 196; (adverbially) more exactly: --more
perfect(-ly).[ql
*0199. akribos {ak-ree-boce'}; adverb from the same as 196;
exactly:
--circumspectly, diligently, perfect(-ly).[ql
*0201. akroaterion {ak-ro-at-ay'-ree-on}; from 202; an
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