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Strong's Dictionary Study
*0020. agalliasis {ag-al-lee'-as-is}; from 21; exultation;
specially, welcome: --gladness, (exceeding) joy.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly, well)
beloved, dear.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from 71;
compare 34] (to bring tidings); a messenger; especially an " angel";
by implication, a pastor: --angel, messenger.[ql

*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate:
--hallow, be holy, sanctify.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,
2282]; sacred (physically, pure, morally blameless or religious,
ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0066. agrios {ag'-ree-os}; from 68; wild (as pertaining to the
country), literally (natural) or figuratively (fierce): --wild,
raging.[ql

*0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first man;
typ. (of Jesus) man (as his representative): --Adam.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and
delphus (the womb); a brother (literally or figuratively) near or
remote [much like 1]: --brother.[ql

*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a negative
particle) and a derivative of 5087; to set aside, i.e. (by
implication) to disesteem, neutralize or violate: --cast off,
despise, disannul, frustrate, bring to nought, reject.[ql

*0125. Aiguptos {ah'-ee-goop-tos}; of uncertain derivation:
--AEgyptus, the land of the Nile: --Egypt.[ql

*0126. aidios {ah-id'-ee-os}; from 104; everduring (forward and
backward, or forward only): --eternal, everlasting.[ql

*0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace
(abstractly or concretely): --dishonesty, shame.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age; by
extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,
while the) world (began, without end). Compare 5550.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of
past time, or past and future as well): --eternal, for ever,
everlasting, world (began).[ql

*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and
2590; barren (literally or figuratively): --without fruit,
unfruitful.[ql

*0249. alogos {al'-og-os}; from 1 (as a negative particle) and 3056;
irrational: --brute, unreasonable.[ql

*0268. hamartolos {ham-ar-to-los'}; from 264; sinful, i.e. a sinner:
--sinful, sinner.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i. e.
(figuratively) trustworthy; adverbially, surely (often as interj. so
be it): --amen, verily.[ql

*0299. amomos {am'-o-mos}; from 1 (as a negative particle) and 3470;
unblemished (literally or figuratively): --without blame (blemish,
fault, spot), faultless, unblameable.[ql

*0318. anagke {an-ang-kay'}; from 303 and the base of 43; constraint
(literally or figuratively); by implication, distress: --distress,
must needs, (of) necessity(-sary), needeth, needful.[ql

*0417. anemos {an'-em-os}; from the base of 109; wind; (plural) by
implication (the four) quarters (of the earth): --wind.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;
from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0485. antilogia {an-tee-log-ee'-ah}; from a derivative of 483;
dispute, disobedience: --contradiction, gainsaying, strife.[ql

*0504. anudros {an'-oo-dros}; from 1 (as a negative particle) and
5204; waterless, i.e. dry: --dry, without water.[ql

*0530. hapax {hap'-ax}; probably from 537; one (or a single) time
(numerically or conclusively): --once.[ql

*0565. aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off
(i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally
or figuratively: --come, depart, go (aside, away, back,
out,...ways), pass away, be past.[ql

*0592. apodiorizo {ap-od-ee-or-id'-zo}; from 575 and a compound of
223 and 3724; to disjoin (by a boundary, figuratively, a party):
--separate.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die off
(literally or figuratively): --be dead, death, die, lie a-dying, be
slain (X with).[ql

*0620. apoleipo {ap-ol-ipe'-o}; from 575 and 3007; to leave behind
(passively, remain); by implication, to forsake: --leave, remain. [ql

*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639; to
destroy fully (reflexively, to perish, or lose), literally or
figuratively: --destroy, die, lose, mar, perish.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate; specially,
an ambassador of the Gospel; officially a commissioner of Christ
["apostle"] (with miraculous powers): --apostle, messenger, he that
is sent.[ql

*0679. aptaistos {ap-tah'-ee-stos}; from 1 (as a negative particle)
and a derivative of 4417; not stumbling, i.e. (figuratively) without
sin: --from falling.[ql

*0720. arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a negative
particle) and the middle voice of 4483; to contradict, i.e. disavow,
reject, abnegate: --deny, refuse.[ql

*0726. harpazo {har-pad'-zo}; from a derivative of 138; to sieze (in
various applications): --catch (away, up), pluck, pull, take (by
force).[ql

*0743. archaggelos {ar-khang'-el-os}; from 757 and 32; a chief
angel: --archangel.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): --beginning, corner, (at the, the)
first (estate), magistrate, power, principality, principle, rule. [ql

*0763. asebeia {as-eb'-i-ah}; from 765; impiety, i.e. (by
implication) wickedness: --ungodly(-liness).[ql

*0764. asebeo {as-eb-eh'-o}; from 765; to be (by implied act)
impious or wicked: --commit (live, that after should live)
ungodly.[ql

*0765. asebes {as-eb-ace'}; from 1 (as a negative particle) and a
presumed derivative of 4576; irreverant, i.e. (by extension) impious
or wicked: --ungodly (man).[ql

*0766. aselgeia {as-elg'-i-a}; from a compound of 1 (as a negative
particle) and a presumed selges (of uncertain derivation, but
apparently meaning continent); licentiousness (sometimes including
other vices): --filthy, lasciviousness, wantonness.[ql

*0792. aster {as-tare'}; probably from the base of 4766; a star (as
strown over the sky), literally or figuratively: --star.[ql

*0848. hautou {how-too'}; contracted for 1438; self (in some oblique
case or reflexively, relation): --her (own), (of) him(-self), his
(own), of it, thee, their (own), them(-selves), they.[ql

*0870. aphobos {af-ob'-oce}; adverb from a compound of 1 (as a
negative particle) and 5401; fearlessly: --without fear.[ql

*0903. Balaam {bal-ah-am'}; of Hebrew origin [1109]; Balaam, a
Mesopotamian (symbolic of a false teacher): --Balaam.[ql

*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify; specially,
to speak impiously: --(speak) blaspheme(-er, -mously, -my), defame,
rail on, revile, speak evil.[ql

*0988. blasphemia {blas-fay-me'-ah}; from 989; vilification
(especially against God): --blasphemy, evil speaking, railing.[ql

*1014. {boo'-lom-ahee}; middle voice of a primary verb.; to " will,"
i.e. (reflexively) be willing: --be disposed, minded, intend, list,
(be, of own) will(-ing). Compare 2309.[ql

*1093. ge {ghay}; contracted from a primary word; soil; by extension
a region, or the solid part or the whole of the terrene globe
(including the occupants in each application): --country,
earth(-ly), ground, land, world.[ql

*1113. goggustes {gong-goos-tace'}; from 1111; a grumbler:
--murmurer.[ql

*1116. Gomorrha {gom'-or-hrhah}; of Hebrew origin [6017]; Gomorrha
(i.e. Amorah), a place near the Dead Sea: --Gomorrha.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially to
write; figuratively, to describe: --describe, write(-ing, -ten). [ql

*1161. de {deh}; a primary particle (adversative or continuative);
but, and, etc.: --also, and, but, moreover, now [often unexpressed
in English].[ql

*1164. deigma {digh'-mah}; from the base of 1166; a specimen (as
shown): --example.[ql

*1186. dendron {den'-dron}; probably from drus (an oak); a tree:
--tree.[ql

*1199. desmon {des-mon'}; or desmos {des-mos'}; neuter and masculine
respectively from 1210; a band, i.e. ligament (of the body) or
shackle (of a prisoner); figuratively, an impediment or disability:
--band, bond, chain, string.[ql

*1208. deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal)
second (in time, place, or rank; also adverb): --afterward, again,
second(-arily, time).[ql

*1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially,
Satan [compare 7854]: --false accuser, devil, slanderer.[ql

*1252. diakrino {dee-ak-ree'-no}; from 1223 and 2919; to separate
thoroughly, i.e. (literally and reflexively) to withdraw from, or
(by implication) oppose; figuratively, to discriminate (by
implication, decide), or (reflexively) hesitate: --contend, make
(to) differ(-ence), discern, doubt, judge, be partial, stagger,
waver.[ql

*1256. dialegomai {dee-al-eg'-om-ahee}; middle voice from 1223 and
3004; to say thoroughly, i.e. discuss (in argument or exhortation):
--dispute, preach (unto), reason (with), speak.[ql

*1349. dike {dee'-kay}; probably from 1166; right (as self- evident),
i.e. justice (the principle, a decision, or its execution):
--judgment, punish, vengeance.[ql

*1364. dis {dece}; adverb from 1417; twice: --again, twice.[ql ***.
Dis. See 2203.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very
apparent), in a wide application (literal or figurative, objective
or subjective): --dignity, glory(-ious), honour, praise, worship. [ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or figurative,
involuntary or voluntary; frequently, therefore in a qualified sense
of subjection or subserviency): --bond(-man), servant.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or
possible: --be able, can (do, + -not), could, may, might, be
possible, be of power.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case (dative
case or accusative case) of 846; him- (her-, it-, them-, also [in
conjunction with the personal pronoun of the other persons] my-,
thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),
(he) himself, his (own), itself, one (to) another, our (thine)
own(-selves), + that she had, their (own, own selves), (of)
them(-selves), they, thyself, you, your (own, own conceits, own
selves, -selves).[ql

*1442. hebdomos {heb'-dom-os}; ordinal from 2033; seventh:
--seventh.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past
tenses, the others being borrowed from the equivalent 3700 and 3708;
properly, to see (literally or figuratively); by implication (in the
perf. only) to know: --be aware, behold, X can (+ not tell),
consider, (have) know(-ledge), look (on), perceive, see, be sure,
tell, understand, wish, wot. Compare 3700.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to
join); peace (literally or figuratively); by implication,
prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating the
point reached or entered), of place, time, or (figuratively) purpose
(result, etc.); also in adverbial phrases: --[abundant-]ly, against,
among, as, at, [back-]ward, before, by, concerning, + continual, +
far more exceeding, for [intent, purpose], fore, + forth, in (among,
at, unto, -so much that, -to), to the intent that, + of one mind, +
never, of, (up-)on, + perish, + set at one again, (so) that,
therefore(-unto), throughout, til, to (be, the end, -ward),
(here-)until(-to), ...ward, [where-]fore, with. Often used in
composition with the same general import, but only with verbs (etc.)
expressing motion (literally or figuratively).[ql

*1608. ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be utterly
unchaste: --give self over to fornication.[ql

*1610. ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to uproot:
--pluck up by the root, root up.[ql

*1632. ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'- no};
from 1537; and cheo (to pour); to pour forth; figuratively, to
bestow: --gush (pour) out, run greedily (out), shed (abroad, forth),
spill.[ql

*1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or
deed, specially, by divine grace): --have compassion (pity on), have
(obtain, receive, shew) mercy (on).[ql

*1656. eleos {el'-eh-os}; of uncertain affinity; compassion (human
or divine, especially active): --(+ tender) mercy.[ql

*1703. empaiktes {emp-aheek-tace'}; from 1702; a derider, i.e. (by
implication) a false teacher: --mocker, scoffer.[ql

*1797. enupniazomai {en-oop-nee-ad'-zom-ahee}; middle voice from
1798; to dream: --dream(-er).[ql

*1802. Enok {en-oke'}; of Hebrew origin [2585]; Enoch (i.e. Chanok),
an antediluvian: --Enoch.[ql ***. ex. See 1537.[ql

*1827. exelegcho {ex-el-eng'-kho}; from 1537 and 1651; to convict
fully, i.e. (by implication) to punish: --convince.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability);
privilege, i.e. (subjectively) force, capacity, competency, freedom,
or (objectively) mastery (concretely, magistrate, superhuman,
potentate, token of control), delegated influence: --authority,
jurisdiction, liberty, power, right, strength.[ql

*1864. epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909 and 75; to
struggle for: --earnestly contend foreign[ql

*1890. epaphrizo {ep-af-rid'-zo}; from 1909 and 875; to foam upon,
i.e. (figuratively) to exhibit (a vile passion): --foam out.[ql

*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing
(especially for what is forbidden): --concupiscence, desire, lust
(after).[ql

*1987. epistamai {ep-is'-tam-ahee}; apparently a middle voice of
2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or
be acquainted with: --know, understand.[ql

*2008. epitimao {ep-ee-tee-mah'-o}; from 1909 and 5091; to tax upon,
i.e. censure or admonish; by implication, forbid: --(straitly)
charge, rebuke.[ql

*2018. epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear upon (or
further), i.e. adduce (personally or judicially [accuse, inflict]),
superinduce: --add, bring (against), take.[ql

*2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to
build upon, i.e. (figuratively) to rear up: --build thereon
(thereupon, on, upon).[ql

*2036. epo {ep'-o}; a primary verb (used only in the definite past
tense, the others being borrowed from 2046, 4483, and 5346); to
speak or say (by word or writing): --answer, bid, bring word, call,
command, grant, say (on), speak, tell. Compare 3004.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to
work); toil (as an effort or occupation); by implication, an act:
--deed, doing, labour, work.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb
(used only in the present and imperfect tenses, the others being
supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom- ahee};
or [active] eltho {el'-tho}; which do not otherwise occur); to come
or go (in a great variety of applications, literally and
figuratively): --accompany, appear, bring, come, enter, fall out,
go, grow, X light, X next, pass, resort, be set.[ql

*2078. eschatos {es'-khat-os}; a superlative probably from 2192 (in
the sense of contiguity); farthest, final (of place or time): -- ends
of, last, latter end, lowest, uttermost.[ql

*2087. heteros {het'-er-os}; of uncertain affinity; (an-, the) other
or different: --altered, else, next (day), one, (an-)other, some,
strange.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'- o};
used in certain tenses only); a primary verb; to hold (used in very
various applications, literally or figuratively, direct or remote;
such as possessions; ability, contiuity, relation, or condition):
--be (able, X hold, possessed with), accompany, + begin to amend,
can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must needs,
+ of necessity, + need, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

*2217. zophos {dzof'-os}; akin to the base of 3509; gloom (as
shrouding like a cloud): --blackness, darkness, mist.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or figuratively):
--life(-time). Compare 5590.[ql

*2226. zoon {dzo'-on}; neuter of a derivative of 2198; a live thing,
i.e. an animal: --beast.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a
derivative of hemai (to sit; akin to the base of 1476) meaning tame,
i.e. gentle; day, i.e. (literally) the time space between dawn and
dark, or the whole 24 hours (but several days were usually reckoned
by the Jews as inclusive of the parts of both extremes);
figuratively, a period (always defined more or less clearly by the
context): --age, + alway, (mid-)day (by day, [-ly]), + for ever,
judgment, (day) time, while, years.[ql

*2281. thalassa {thal'-as-sah}; probably prolonged from 251; the sea
(genitive case or specially): --sea.[ql

*2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to
admire: --admire, have in admiration, marvel, wonder.[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity, especially
(with 3588) the supreme Divinity; figuratively, a magistrate; by
Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

*2385. Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized; Jacobus,
the name of three Israelites: --James.[ql

*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to self,
i.e. one's own; by implication, private or separate: --X his
acquaintance, when they were alone, apart, aside, due, his (own,
proper, several), home, (her, our, thine, your) own (business),
private(-ly), proper, severally, their (own).[ql

*2400. idou {id-oo'}; second person singular imperative middle voice
of 1492; used as imperative lo!; --behold, lo, see.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.
Jehoshua), the name of our Lord and two (three) other Israelites:
--Jesus.[ql

*2455. Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e.
Jehudah), the name of ten Israelites; also of the posterity of one
of them and its region: --Juda(-h, -s); Jude.[ql

*2476. histemi {his'-tay-mee}; a prolonged form of a primary stao
{stah'-o} (of the same meaning, and used for it in certain tenses);
to stand (transitively or intransitively), used in various
applications (literally or figuratively): --abide, appoint, bring,
continue, covenant, establish, hold up, lay, present, set (up),
stanch, stand (by, forth, still, up). Compare 5087.[ql

*2532. kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also, even,
so then, too, etc.; often used in connection (or composition) with
other particles or small words: --and, also, both, but, even, for,
if, or, so, that, then, therefore, when, yet.[ql

*2535. Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e. Cajin),
the son of Adam: --Cain.[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally) down
(in place or time), in varied relations (according to the case
[genitive case, dative case or accusative case] with which it is
joined): --about, according as (to), after, against, (when they
were) X alone, among, and, X apart, (even, like) as (concerning,
pertaining to touching), X aside, at, before, beyond, by, to the
charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,
every, (+ far more) exceeding, X more excellent, for, from...to,
godly, in(-asmuch, divers, every, -to, respect of), ...by, after the
manner of, + by any means, beyond (out of) measure, X mightily,
more, X natural, of (up-)on (X part), out (of every), over against,
(+ your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with. In composition it retains many of these applications, and
frequently denotes opposition, distribution, or intensity.[ql

*2714. katenopion {kat-en-o'-pee-on}; from 2596 and 1799; directly
in front of: --before (the presence of), in the sight of.[ql

*2822. kletos {klay-tos'}; from the same as 2821; invited, i.e.
appointed, or (specifically) a saint: --called.[ql

*2839. koinos {koy-nos'}; probably from 4862; common, i.e.
(literally) shared by all or several, or (cer.) profane: --common,
defiled, unclean, unholy.[ql

*2879. Kore {kor-eh'}; of Hebrew origin [7141]; Core (i.e. Korach),
an Israelite: --Core.[ql

*2904. kratos {krat'-os}; perhaps a primary word; vigor [" great"]
(literally or figuratively): --dominion, might[-ily], power,
strength.[ql

*2917. krima {kree'-mah}; from 2919; a decision (the function or the
effect, for or against ["crime"]): --avenge, condemned,
condemnation, damnation, + go to law, judgment.[ql

*2920. krisis {kree'-sis}; decision (subjectively or objectively,
for or against); by extension, a tribunal; by implication, justice
(especially, divine law): --accustion, condemnation, damnation,
judgment.[ql

*2949. kuma {koo'-mah}; from kuo (to swell [with young], i.e. bend,
curve); a billow (as bursting or toppling): --wave.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in
authority, i.e. (as noun) controller; by implication, Mr. (as a
respectful title): --God, Lord, master, Sir.[ql

*2963. kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e.
(concretely and collectively) rulers: --dominion, government.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete
verb; to talk, i.e. utter words: --preach, say, speak (after), talk,
tell, utter. Compare 3004.[ql

*2992. laos {lah-os'}; apparently a primary word; a people (in
general; thus differing from 1218, which denotes one's own
populace): --people.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.
(figuratively) relate (in words [usually of systematic or set
discourse; whereas 2036 and 5346 generally refer to an individual
expression or speech respectively; while 4483 is properly, to break
silence merely, and 2980 means an extended or random harangue]); by
implication, to mean: --ask, bid, boast, call, describe, give out,
name, put forth, say(-ing, on), shew, speak, tell, utter.[ql

*3172. megalosune {meg-al-o-soo'-nay}; from 3173; greatness, i.e.
(figuratively) divinity (often God himself): --majesty.[ql

*3173. megas {meg'-as}; [including the prolonged forms, feminine
megale, plural megaloi, etc.; compare also 3176, 3187]; big
(literally or figuratively, in a very wide application): --(+ fear)
exceedingly, great(-est), high, large, loud, mighty, + (be) sore
(afraid), strong, X to years.[ql

*3202. mempsimoiros {mem-psim'-oy-ros}; from a presumed derivative
of 3201 and moira (fate; akin to the base of 3313); blaming fate,
i.e. querulous (discontented): --complainer.[ql

*3346. metatithemi {met-at-ith'-ay-mee}; from 3326 and 5087; to
transfer, i.e. (literally) transport, (by implication) exchange
(reflexively) change sides, or (figuratively) pervert: --carry over,
change, remove, translate, turn.[ql

*3392. miaino {me-ah'-ee-no}; perhaps a primary verb; to sully or
taint, i.e. contaminate (cer. or morally): --defile.[ql

*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to detest
(especially to persecute); by extension, to love less:
--hate(-ful).[ql

*3408. misthos {mis-thos'}; apparently a primary word; pay for
services (literally or figuratively), good or bad: --hire, reward,
wages.[ql

*3413. Michael {mikh-ah-ale'}; of Hebrew origin [4317]; Michael, an
archangel: --Michael.[ql

*3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306
or perhaps of the base of 3145 (through the idea of fixture in the
mind or of mental grasp); to bear in mind, i.e. recollect; by
implication to reward or punish: --be mindful, remember, come (have)
in remembrance. Compare 3403.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole or
single; by implication mere: --alone, only, by themselves.[ql

*3461. murias {moo-ree'-as}; from 3463; a ten-thousand; by
extension, a "myriad" or indefinite number: --ten thousand.[ql

*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses
{mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses
(i.e. Mosheh), the Hebrew lawgiver: --Moses.[ql

*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.e.
(concretely) a cloud: --cloud.[ql

*3568. nun {noon}; a primary particle of present time; " now" (as
adverb of date, a transition or emphasis); also as noun or adjective
present or immediate: --henceforth, + hereafter, of late, soon,
present, this (time). See also 3569, 3570.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter to
{to}; in all their inflections; the def. article; the (sometimes to
be supplied, at others omitted, in English idiom): --the, this,
that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

*3598. hodos {hod-os'}; apparently a primary word; a road; by
implication a progress (the route, act or distance); figuratively, a
mode or means: --journey, (high-)way.[ql

*3613. oiketerion {oy-kay-tay'-ree-on}; neuter of a presumed
derivative of 3611 (equivalent to 3612); a residence (literally or
figuratively): --habitation, house.[ql

*3664. homoios {hom'-oy-os}; from the base of 3674; similar (in
appearance or character): --like, + manner.[ql

*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly:
--likewise, so.[ql

*3694. opiso {op-is'-o}; from the same as 3693 with enclitic of
direction; to the back, i.e. aback (as adverb or preposition of time
or place; or as noun): --after, back(-ward), (+ get) behind, +
follow.[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};
probably a primary word (or perhaps a form of the article 3588); the
relatively (sometimes demonstrative) pronoun, who, which, what,
that: --one, (an-, the) other, some, that, what, which, who(-m,
-se), etc. See also 3757.[ql

*3745. hosos {hos'-os}; by reduplication from 3739; as (much, great,
long, etc.) as: --all (that), as (long, many, much) (as), how great
(many, much), [in-]asmuch as, so many as, that (ever), the more,
those things, what (great, -soever), wheresoever, wherewithsoever,
which, X while, who(-soever).[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,
i.e. when: --after (that), as soon as, that, when, while. ho, te
(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te
(tot'-eh); simply the article 3588 followed by 5037; so written (in
some editions) to distinguish them from 3752 and 5119.[ql

*3759. ouai {oo-ah'-ee}; a primary exclamation of grief; " woe":
--alas, woe.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
and nominative feminine plural hautai {how'-tahee}; from the article
3588 and 846; the he (she or it), i.e. this or that (often with
article repeated): --he (it was that), hereof, it, she, such as, the
same, these, they, this (man, same, woman), which, who.[ql

*3819. palai {pal'-ahee}; probably another form for 3825 (through
the idea of retrocession); (adverbially) formerly, or (by
relatively) sometime since; (elliptically as adjective) ancient:
--any while, a great while ago, (of) old, in time past.[ql

*3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: --betray, bring forth,
cast, commit, deliver (up), give (over, up), hazard, put in prison,
recommend.[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql

*3921. pareisduno {par-ice-doo'-no}; from 3844 and a compound of
1519 and 1416; to settle in alongside, i.e. lodge stealthily:
--creep in unawares.[ql

*3956. pas {pas}; including all the forms of declension; apparently
a primary word; all, any, every, the whole: --all (manner of,
means), alway(-s), any (one), X daily, + ever, every (one, way), as
many as, + no(-thing), X thoroughly, whatsoever, whole,
whosoever.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a " father"
(literally or figuratively, near or more remote): --father,
parent.[ql

*4012. peri {per-ee'}; from the base of 4008; properly, through (all
over), i.e. around; figuratively with respect to; used in various
applications, of place, cause or time (with the genitive case
denoting the subject or occasion or superlative point; with the
accusative case the locality, circuit, matter, circumstance or
general period): --(there-)about, above, against, at, on behalf of,
X and his company, which concern, (as) concerning, for, X how it
will go with, ([there-, where-]) of, on, over, pertaining (to), for
sake, X (e-)state, (as) touching, [where-]by (in), with. In
comparative, it retains substantially the same meaning of circuit
(around), excess (beyond), or completeness (through).[ql

*4064. periphero {per-ee-fer'-o}; from 4012 and 5342; to convey
around, i.e. transport hither and thither: --bear (carry) about. [ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or
with respect to, a person or thing), i.e. credit; by implication, to
entrust (especially one's spiritual well-being to Christ):
--believe(-r), commit (to trust), put in trust with.[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
moral conviction (of religious truth, or the truthfulness of God or
a religious teacher), especially reliance upon Christ for salvation;
abstractly, constancy in such profession; by extension, the system
of religious (Gospel) truth itself: --assurance, belief, believe,
faith, fidelity.[ql

*4106. plane {plan'-ay}; feminine of 4108 (as abstractly);
objectively, fraudulence; subjectively, a straying from orthodoxy or
piety: --deceit, to deceive, delusion, error.[ql

*4107. planetes {plan-ay'-tace}; from 4108; a rover (" planet"), i.e.
(figuratively) an erratic teacher: --wandering.[ql

*4129. plethuno {play-thoo'-no}; from another form of 4128; to
increase (transitively or intransitively): --abound, multiply.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath
(blast) or a breeze; by analogy or figuratively, a spirit, i.e.
(human) the rational soul, (by implication) vital principle, mental
disposition, etc., or (superhuman) an angel, demon, or (divine) God,
Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual,
-ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete
primary; to make or do (in a very wide application, more or less
direct): --abide, + agree, appoint, X avenge, + band together, be,
bear, + bewray, bring (forth), cast out, cause, commit, + content,
continue, deal, + without any delay, (would) do(-ing), execute,
exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay
wait, + lighten the ship, make, X mean, + none of these things move
me, observe, ordain, perform, provide, + have purged, purpose, put,
+ raising up, X secure, shew, X shoot out, spend, take, tarry, +
transgress the law, work, yield. Compare 4238.[ql

*4165. poimaino {poy-mah'-ee-no}; from 4166; to tend as a shepherd
of (figuratively, superviser): --feed (cattle), rule.[ql

*4172. polis {pol'-is}; probably from the same as 4171, or perhaps
from 4183; a town (properly, with walls, of greater or less size):
--city.[ql

*4198. poreuomai {por-yoo'-om-ahee}; middle voice from a derivative
of the same as 3984; to traverse, i.e. travel (literally or
figuratively; especially to remove [figuratively, die], live, etc. );
--depart, go (away, forth, one's way, up), (make a, take a) journey,
walk.[ql

*4270. prographo {prog-raf'-o}; from 4253 and 1125; to write
previously; figuratively, to announce, prescribe: --before ordain,
evidently set forth, write (afore, aforetime).[ql

*4280. proereo {pro-er-eh'-o}; from 4253 and 2046; used as
alternate of 4277; to say already, pedict: --foretell, say (speak,
tell) before.[ql

*4283. proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; middle
voice from 4253 and 2097; to announce glad news in advance: -- preach
before the gospel.[ql

*4295. prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie before
the view, i.e. (figuratively) to be present (to the mind), to stand
forth (as an example or reward): --be first, set before (forth). [ql

*4327. prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to
admit (to intercourse, hospitality, credence, or [figuratively]
endurance); by implication, to await (with confidence or patience):
--accept, allow, look (wait) for, take.[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to
pray to God, i.e. supplicate, worship: --pray (X earnestly, for),
make prayer.[ql

*4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage, from
3700); the front (as being towards view), i.e. the countenance,
aspect, appearance, surface; by implication, presence, person:
--(outward) appearance, X before, contenance, face, fashion, (men's)
person, presence.[ql

*4395. propheteuo {prof-ate-yoo'-o}; from 4396; to foretell events,
divine, speak under inspiration, exercise the prophetic office:
--prophesy.[ql

*4442. pur {poor}; a primary word; "fire" (literally or
figuratively, specifically, lightning): --fiery, fire.[ql

*4487. rhema {hray'-mah}; from 4483; an utterance (individually,
collectively or specifically); by implication, a matter or topic
(especially of narration, command or dispute); with a negative
naught whatever: --+ evil, + nothing, saying, word.[ql

*4561. sarx {sarx}; probably from the base of 4563; flesh (as
stripped of the skin), i.e. (strictly) the meat of an animal (as
food), or (by extension) the body (as opposed to the soul [or
spirit], or as the symbol of what is external, or as the means of
kindred), or (by implication) human nature (with its frailties
[physically or morally] and passions), or (specifically) a human
being (as such): --carnal(-ly, + -ly minded), flesh([-ly]).[ql

*4642. skleros {sklay-ros'}; from the base of 4628; dry, i.e. hard
or tough (figuratively, harsh, severe): --fierce, hard.[ql

*4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.
obscurity (literally or figuratively): --darkness.[ql

*4670. Sodoma {sod'-om-ah}; plural of Hebrew origin [5467]; Sodoma
(i.e. Sedom), a place in Palestine: --Sodom.[ql

*4680. sophos {sof-os'}; akin to saphes (clear); wise (in a most
general application): --wise. Compare 5429.[ql

*4694. spilas {spee-las'}; of uncertain derivation; a ledge or reef
of rock in the sea: --spot [by confusion with 4696].[ql

*4695. spiloo {spee-lo'-o}; from 4696; to stain or soil (literally
or figuratively): --defile, spot.[ql

*4710. spoude {spoo-day'}; from 4692; "speed", i.e. (by implication)
despatch, eagerness, earnestness: --business, (earnest)
care(-fulness), diligence, forwardness, haste.[ql

*4750. stoma {stom'-a}; probably strengthened from a presumed
derivative of the base of 5114; the mouth (as if a gash in the
face); by implication, language (and its relations); figuratively,
an opening (in the earth); specifically, the front or edge (of a
weapon): --edge, face, mouth.[ql

*4910. suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative
of a presumed compound of 2095 and a derivative of 2192 (meaning to
be in good condition, i.e. [by implication] to fare well, or feast);
to entertain sumptuously in company with, i.e. (middle voice or
passive) to revel together: --feast with.[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete
saoz, "safe"); to save, i.e. deliver or protect (literally or
figuratively): --heal, preserve, save (self), do well, be (make)
whole.[ql

*4983. soma {so'-mah}; from 4982; the body (as a sound whole), used
in a very wide application, literally or figuratively: --bodily,
body, slave.[ql

*4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or Christ:
--saviour.[ql

*4991. soteria {so-tay-ree'-ah}; feminine of a derivative of 4990 as
(properly, abstract) noun; rescue or safety (physically or morally):
--deliver, health, salvation, save, saving.[ql

*5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to
2334); to guard (from loss or injury, properly, by keeping the eye
upon; and thus differing from 5442, which is properly to prevent
escaping; and from 2892, which implies a fortress or full military
lines of apparatus), i.e. to note (a prophecy; figuratively, to
fulfil a command); by implication, to detain (in custody;
figuratively, to maintain); by extension, to withhold (for personal
ends; figuratively, to keep unmarried); by extension, to withhold
(for personal ends; figuratively, to keep unmarried): --hold fast,
keep(-er), (pre-, re-)serve, watch.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any person
or object: --a (kind of), any (man, thing, thing at all), certain
(thing), divers, he (every) man, one (X thing), ought, + partly,
some (man, -body, -thing, -what), (+ that no-)thing, what(- soever),
X wherewith, whom[-soever], whose([-soever]).[ql


*5111. tolmao {tol-mah'-o}; from tolma (boldness; probably itself
from the base of 5056 through the idea of extreme conduct); to
venture (objectively or in act; while 2292 is rather subjective or
in feeling); by implication, to be courageous: --be bold, boldly,
dare, durst.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-same],
so, that (intent), the same, there[-fore, -unto], this, thus,
where[-fore].[ql

*5125. toutois {too'-toice}; dative case plural masculine or neuter
of 3778; to (for, in, with or by) these (persons or things): -- such,
them, there[-in, -with], these, this, those.[ql

*5158. tropos {trop'-os}; from the same as 5157; a turn, i.e. (by
implication) mode or style (especially with preposition or relative
prefix as adverb, like); figuratively, deportment or character:
--(even) as, conversation, [+ like] manner, (+ by any) means,
way.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by
implication) a stamp or scar; by analogy, a shape, i.e. a statue,
(figuratively) style or resemblance; specifically, a sampler
("type"), i.e. a model (for imitation) or instance (for warning):
--en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or
concerning) you: --ye, you, your (own, -selves).[ql

*5246. huperogkos {hoop-er'-ong-kos}; from 5228 and 3591; bulging
over, i.e. (figuratively) insolent: --great swelling.[ql

*5254. hupecho {hoop-ekh'-o}; from 5259 and 2192; to hold oneself
under, i.e. endure with patience: --suffer.[ql

*5259. hupo {hoop-o'}; a primary preposition; under, i.e. (with the
genitive case) of place (beneath), or with verbs (the agency or
means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): --among, by,
from, in, of, under, with. In comp. it retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql

*5279. hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to
remind quietly, i.e. suggest to the (middle voice one's own) memory:
--put in mind, remember, bring to (put in) remembrance.[ql

*5351. phtheiro {fthi'-ro}; probably strengthened from phthio (to
pine or waste); properly, to shrivel or wither, i.e. to spoil (by
any process) or (generally) to ruin (especially figuratively, by
moral influences, to deprave): --corrupt (self), defile, destroy. [ql

*5352. phthinoporinos {fthin-op-o-ree-nos'}; from derivative of
phthino (to wane; akin to the base of 5351) and 3703 (meaning late
autumn); autumnal (as stripped of leaves): --whose fruit
withereth.[ql

*5401. phobos {fob'-os}; from a primary phebomai (to be put in
fear); alarm or fright: --be afraid, + exceedingly, fear, terror. [ql

*5442. phulasso {foo-las'-so}; probably from 5443 through the idea
of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --beward,
keep (self), observe, save. Compare 5083.[ql

*5447. phusikos {foo-see-koce'}; adverb from 5446; " physically",
i.e. (by implication) instinctively: --naturally.[ql

*5484. charin {khar'-in}; accusative case of 5485 as preposition;
through favor of, i.e. on account of: --be-(for) cause of, for sake
of, +...fore, X reproachfully.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as gratifying),
of manner or act (abstract or concrete; literal, figurative or
spiritual; especially the divine influence upon the heart, and its
reflection in the life; including gratitude): --acceptable, benefit,
favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,
-worthy).[ql

*5509. chiton {khee-tone'}; of foreign origin [3801]; a tunic or
shirt: --clothes, coat, garment.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah,
an epithet of Jesus: --Christ.[ql

*5550. chronos {khron'-os}; of uncertain derivation; a space of time
(in general, and thus properly distinguished from 2540, which
designates a fixed or special occasion; and from 165, which denotes
a particular period) or interval; by extension, an individual
opportunity; by implication, delay: --+ years old, season, space, (X
often-)time(-s), (a) while.[ql

*5591. psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e.
animate (in distinction on the one hand from 4152, which is the
higher or renovated nature; and on the other from 5446, which is the
lower or bestial nature): --natural, sensual.[ql

*5613. hos {hoce}; probably adverb of comparative from 3739; which
how, i.e. in that manner (very variously used, as follows): -- about,
after (that), (according) as (it had been, it were), as soon (as),
even as (like), for, how (greatly), like (as, unto), since, so
(that), that, to wit, unto, when([-soever]), while, X with all
speed.[ql

*5622. opheleia {o-fel'-i-ah}; from a derivative of the base of
5624; usefulness, i.e. benefit: --advantage, profit.[ql




























































































































































































































































































































































































































































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