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Strong's Dictionary Study
*0002. Aaron {ah-ar-ohn'}; of Hebrew origin [175]; Aaron, the
brother of Moses: --Aaron.[ql
*0006. Abel {ab'-el}; of Hebrew origin [1893]; Abel, the son of
Adam: --Abel.[ql
*0007. Abia {ab-ee-ah'}; of Hebrew origin [29]; Abijah, the name
of
two Israelites: --Abia.[ql
*0009. Abilene {ab-ee-lay-nay'}; of foreign origin [compare 58];
Abilene, a region of Syria: --Abilene.[ql
00*11. Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham, the
Hebrew patriarch: --Abraham. [In Acts 7:16 the text should
probably
read Jacob.][ql
*0012. abussos {ab'-us-sos}; from 1 (as a negative particle) and a
variation of 1037; depthless, i.e. (specially) (infernal) "
abyss":
--deep, (bottomless) pit.[ql
*0015. agathopoieo {ag-ath-op-oy-eh'-o}; from 17; to be a well-
doer
(as a favor or a duty): --(when) do good (well).[ql
*0018. agathos {ag-ath-os'}; a primary word; "good" (in
any sense,
often as noun): --benefit, good(-s, things), well. Compare 2570.
[ql
*0020. agalliasis {ag-al-lee'-as-is}; from 21; exultation;
specially, welcome: --gladness, (exceeding) joy.[ql
*0021. agalliao {ag-al-lee-ah'-o}; from agan (much) and 242;
properly, to jump for joy, i.e. exult: --be (exceeding) glad, with
exceeding joy, rejoice (greatly).[ql
*0023. aganakteo {ag-an-ak-teh'-o}; from agan (much) and achthos
(grief; akin to the base of 43); to be greatly afflicted, i.e.
(figuratively) indignant: --be much (sore) displeased, have (be
moved with, with) indignation.[ql
*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare
5689]; to love (in a social or moral sense): --(be-)love(-ed).
Compare 5368.[ql
*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql
*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,
well)
beloved, dear.[ql
*0032. aggelos {ang'-el-os}; from aggello [probably derived from
71;
compare 34] (to bring tidings); a messenger; especially an "
angel";
by implication, a pastor: --angel, messenger.[ql
*0034. agele {ag-el'-ay}; from 71 [compare 32]; a drove: --herd.
[ql
*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate:
--hallow, be holy, sanctify.[ql
*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare
53,
2282]; sacred (physically, pure, morally blameless or religious,
ceremonially, consecrated): --(most) holy (one, thing), saint.[ql
*0043. agkale {ang-kal'-ay}; from agkos (a bend, "ache"
); an arm (as
curved): --arm.[ql
*0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and
3539; not to know (through lack of information or intelligence);
by
implication, to ignore (through disinclination): --(be)
ignorant(-ly), not know, not understand, unknown.[ql
*0058. agora {ag-or-ah'}; from ageiro (to gather; probably akin to
1453); properly, the town-square (as a place of public resort); by
implication, a market or thoroughfare: --market(-place), street.
[ql
*0059. agorazo {ag-or-ad'-zo}; from 58; properly, to go to market,
i.e. (by implication) to purchase; specially, to redeem: --buy,
redeem.[ql
*0061. agra {ag'-rah}; from 71; (abstractly) a catching (of fish);
also (concretely) a haul (of fish): --draught.[ql
*0063. agrauleo {ag-row-leh'-o}; from 68 and 832 (in the sense of
833); to camp out: --abide in the field.[ql
*0068. agros {ag-ros'}; from 71; a field (as a drive for cattle);
genitive case the country; specially, a farm, i.e. hamlet:
--country, farm, piece of ground, land.[ql
*0069. agrupneo {ag-roop-neh'-o}; ultimately from 1 (as negative
particle) and 5258; to be sleepless, i.e. keep awake: --watch.[ql
*0071. ago {ag'-o}; a primary verb; properly, to lead; by
implication, to bring, drive, (reflexively) go, (specially) pass
(time), or (figuratively) induce: --be, bring (forth), carry,
(let)
go, keep, lead away, be open.[ql
*0074. agonia {ag-o-nee'-ah}; from 73; a struggle (properly, the
state), i.e. (figuratively) anguish: --agony.[ql
*0075. agonizomai {ag-o-nid'-zom-ahee}; from 73; to struggle,
literally (to compete for a prize), figuratively (to contend with
an
adversary), or genitive case (to endeavor to accomplish
something):
--fight, labor fervently, strive.[ql
*0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first man;
typ. (of Jesus) man (as his representative): --Adam.[ql
*0078. Addi {ad-dee'}; probably of Hebrew origin [compare 5716];
Addi, an Israelite: --Addi.[ql
*0079. adelphe {ad-el-fay'}; fem of 80; a sister (naturally or
ecclesiastically): --sister.[ql
*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and
delphus (the womb); a brother (literally or figuratively) near or
remote [much like 1]: --brother.[ql
*0082. adelos {ad'-ay-los}; from 1 (as a negative particle) and
1212; hidden, figuratively, indistinct: --appear not, uncertain.
[ql
*0086. haides {hah'-dace}; from 1 (as negative particle) and 1492;
properly, unseen, i.e. "Hades" or the place (state) of
departed
souls: --grave, hell.[ql
*0091. adikeo {ad-ee-keh'-o}; from 94; to be unjust, i.e.
(actively)
do wrong (morally, socially or physically): --hurt, injure, be an
offender, be unjust, (do, suffer, take) wrong.[ql
*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice
(properly,
the quality, by implication, the act); morally, wrongfulness (of
character, life or act): --iniquity, unjust, unrighteousness,
wrong.[ql
*0094. adikos {ad'-ee-kos}; from 1 (as a negative particle) and
1349; unjust; by extension wicked; by implication, treacherous;
specially, heathen: --unjust, unrighteous.[ql
*0101. adunateo {ad-oo-nat-eh'-o}; from 102; to be unable, i.e.
(passively) impossible: --be impossible.[ql
*0102. adunatos {ad-oo'-nat-os}; from 1 (as a negative particle)
and
1415; unable, i.e. weak (literally or figuratively); passively,
impossible: --could not do, impossible, impotent, not possible,
weak.[ql
*0105. aetos {ah-et-os'}; from the same as 109; an eagle (from its
wind-like flight): --eagle.[ql
*0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and
2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral
plural) specially (by implication) the Passover week: --unleavened
(bread).[ql
01*11. athemitos {ath-em'-ee-tos}; from 1 (as a negative particle)
and a derivative of themis (statute; from the base of 5087);
illegal; by implication, flagitious: --abominable, unlawful
thing.[ql
*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a negative
particle) and a derivative of 5087; to set aside, i.e. (by
implication) to disesteem, neutralize or violate: --cast off,
despise, disannul, frustrate, bring to nought, reject.[ql
*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,
literally (of men or animals), figuratively (the juice of grapes)
or
specially (the atoning blood of Christ); by implication bloodshed,
also kindred: --blood.[ql
*0134. aineo {ahee-neh'-o}; from 136; to praise (God): --praise.
[ql
*0136. ainos {ah'-ee-nos}; apparently a prime word; properly, a
story, but used in the sense of 1868; praise (of God): --praise.
[ql
*0142. airo {ah'-ee-ro}; a primary root; to lift up; by
implication,
to take up or away; figuratively, to raise (the voice), keep in
suspense (the mind), specially, to sail away (i.e. weigh anchor);
by
Hebraism [compare 5375] to expiate sin: --away with, bear (up),
carry, lift up, loose, make to doubt, put away, remove, take
(away,
up).[ql
*0143. aisthanomai {ahee-sthan'-om-ahee}; of uncertain derivation;
to apprehend (properly, by the senses): --perceive.[ql
*0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace
(abstractly or concretely): --dishonesty, shame.[ql
*0153. aischunomai {ahee-skhoo'-nom-ahee}; from aischos
(disfigurement, i.e. disgrace); to feel shame (for oneself): --be
ashamed.[ql
*0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in
genitive case): --ask, beg, call for, crave, desire, require.
Compare 4441.[ql
*0155. aitema {ah'-ee-tay-mah}; from 154; a thing asked or
(abstractly) an asking: --petition, request, required.[ql
*0156. aitia {ahee-tee'-a}; from the same as 154; a cause (as if
asked for), i.e. (logical) reason (motive, matter), (legal) crime
(alleged or proved): --accusation, case, cause, crime, fault,
[wh-]ere[-fore].[ql
*0158. aition {ah'-ee-tee-on}; neuter of 159; a reason or crime
[like 156]: --cause, fault.[ql
*0160. aiphnidios {aheef-nid'-ee-os}; from a compound of 1 (as a
negative particle) and 5316 [compare 1810] (meaning non-apparent);
unexpected, i.e. (adverbially) suddenly: --sudden, unawares.[ql
*0163. aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to make
captive: --lead away captive, bring into captivity.[ql
*0164. aichmalotos {aheekh-mal-o-tos'}; from aichme (a spear) and
a
derivative of the same as 259; properly, a prisoner of war, i.e.
(genitive case) a captive: --captive.[ql
*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;
by
extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,
while the) world (began, without end). Compare 5550.[ql
*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of
past time, or past and future as well): --eternal, for ever,
everlasting, world (began).[ql
*0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative
particle)
and a presumed derivative of 2508 (meaning cleansed); impure
(ceremonially, morally [lewd] or specially, [demonic]): --foul,
unclean.[ql
*0173. akantha {ak'-an-thah}; probably from the same as 188; a
thorn: --thorn.[ql
*0181. akatastasia {ak-at-as-tah-see'-ah}; from 182; instability,
i.e. disorder: --commotion, confusion, tumult.[ql
*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or
the
thing heard): --audience, ear, fame, which ye heard, hearing,
preached, report, rumor.[ql
*0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of
union) and keleuthos (a road); properly, to be in the same way
with,
i.e. to accompany (specially, as a disciple): --follow, reach.[ql
*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various
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