image

Fill out for free KJV Bible e- Book & News from eBibleProductions.com about using today's technology to spread God's Word. Your e-mail address will be kept absolutely  confidential and we promise it will not be shared with any other party.
Enter Your First Name:
Enter your Email:

 

 

 




Strong's Dictionary Study
*0005. Abba {ab-bah'}; of Aramaic origin [2]; father (as a vocative
case): --Abba.[ql

00*11. Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham, the
Hebrew patriarch: --Abraham. [In Acts 7:16 the text should probably
read Jacob.][ql

*0012. abussos {ab'-us-sos}; from 1 (as a negative particle) and a
variation of 1037; depthless, i.e. (specially) (infernal) " abyss":
--deep, (bottomless) pit.[ql

*0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,
often as noun): --benefit, good(-s, things), well. Compare 2570. [ql

*0019. agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e.
virtue or beneficence: --goodness.[ql

*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare
5689]; to love (in a social or moral sense): --(be-)love(-ed).
Compare 5368.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly, well)
beloved, dear.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from 71;
compare 34] (to bring tidings); a messenger; especially an " angel";
by implication, a pastor: --angel, messenger.[ql

*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate:
--hallow, be holy, sanctify.[ql

*0038. hagiasmos {hag-ee-as-mos'}; from 37; properly, purification,
i.e. (the state) purity; concretely (by Hebraism) a purifier:
--holiness, sanctification.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,
2282]; sacred (physically, pure, morally blameless or religious,
ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0042. hagiosune {hag-ee-o-soo'-nay}; from 40; sacredness (i.e.
properly, the quality): --holiness.[ql

*0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and
3539; not to know (through lack of information or intelligence); by
implication, to ignore (through disinclination): --(be)
ignorant(-ly), not know, not understand, unknown.[ql

*0065. agrielaios {ag-ree-el'-ah-yos}; from 66 and 1636; an
oleaster: --olive tree (which is) wild.[ql

*0071. ago {ag'-o}; a primary verb; properly, to lead; by
implication, to bring, drive, (reflexively) go, (specially) pass
(time), or (figuratively) induce: --be, bring (forth), carry, (let)
go, keep, lead away, be open.[ql

*0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first man;
typ. (of Jesus) man (as his representative): --Adam.[ql

*0079. adelphe {ad-el-fay'}; fem of 80; a sister (naturally or
ecclesiastically): --sister.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and
delphus (the womb); a brother (literally or figuratively) near or
remote [much like 1]: --brother.[ql

*0088. adialeiptos {ad-ee-al'-ipe-tos}; from 1 (as a negative
particle) and a derivative of a compound of 1223 and 3007;
unintermitted, i.e. permanent: --without ceasing, continual.[ql

*0089. adialeiptos {ad-ee-al-ipe'-toce}; adverb from 88;
uninteruptedly, i.e. without omission (on an appropriate occasion):
--without ceasing.[ql

*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice (properly,
the quality, by implication, the act); morally, wrongfulness (of
character, life or act): --iniquity, unjust, unrighteousness,
wrong.[ql

*0094. adikos {ad'-ee-kos}; from 1 (as a negative particle) and
1349; unjust; by extension wicked; by implication, treacherous;
specially, heathen: --unjust, unrighteous.[ql

*0096. adokimos {ad-ok'-ee-mos}; from 1 (as a negative particle) and
1384; unapproved, i.e. rejected; by implication, worthless
(literally or morally): --castaway, rejected, reprobate.[ql

*0102. adunatos {ad-oo'-nat-os}; from 1 (as a negative particle) and
1415; unable, i.e. weak (literally or figuratively); passively,
impossible: --could not do, impossible, impotent, not possible,
weak.[ql

01*11. athemitos {ath-em'-ee-tos}; from 1 (as a negative particle)
and a derivative of themis (statute; from the base of 5087);
illegal; by implication, flagitious: --abominable, unlawful
thing.[ql

*0126. aidios {ah-id'-ee-os}; from 104; everduring (forward and
backward, or forward only): --eternal, everlasting.[ql

*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,
literally (of men or animals), figuratively (the juice of grapes) or
specially (the atoning blood of Christ); by implication bloodshed,
also kindred: --blood.[ql

*0134. aineo {ahee-neh'-o}; from 136; to praise (God): --praise. [ql

*0163. aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to make
captive: --lead away captive, bring into captivity.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age; by
extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,
while the) world (began, without end). Compare 5550.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of
past time, or past and future as well): --eternal, for ever,
everlasting, world (began).[ql

*0167. akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the
quality), physically or morally: --uncleanness.[ql

*0172. akakos {ak'-ak-os}; from 1 (as a negative particle) and 2556;
not bad, i.e. (objectively) innocent or (subjectively) unsuspecting:
--harmless, simple.[ql

*0185. akeraios {ak-er'-ah-yos}; from 1 (as a negative particle) and
a presumed derivative of 2767; unmixed, i.e. (figuratively)
innocent: --harmless, simple.[ql

*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or the
thing heard): --audience, ear, fame, which ye heard, hearing,
preached, report, rumor.[ql

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various
senses): --give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

*0202. akroates {ak-ro-at-ace'}; from akroaomai (to listen;
apparently an intens. of 191); a hearer (merely): --hearer.[ql

*0203. akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a
modified form of posthe (the penis or male sexual organ); the
prepuce; by implication, an uncircumcised (i.e. gentile,
figuratively, unregenerate) state or person: --not circumcised,
uncircumcised [with 2192], uncircumcision.[ql

*0207. Akulas {ak-oo'-las}; probably for Latin aquila (an eagle);
Akulas, an Israelite: --Aquila.[ql

02*11. alabastron {al-ab'-as-tron}; neuter of alabastros (of
uncertain derivation), the name of a stone; properly, an " alabaster"
box, i.e. (by extension) a perfume vase (of any material):
--(alabaster) box.[ql

*0213. alazon {al-ad-zone'}; from ale (vagrancy); braggart:
--boaster.[ql

*0215. alaletos {al-al'-ay-tos}; from 1 (as a negative particle) and
a derivative of 2980; unspeakable: --unutterable, which cannot be
uttered.[ql

*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,
truth, verity.[ql

*0227. alethes {al-ay-thace'}; from 1 (as a negative particle) and
2990; true (as not concealing): --true, truly, truth.[ql

*0235. alla {al-lah'}; neuter plural of 243; properly, other things,
i.e. (adverbially) contrariwise (in many relations): --and, but
(even), howbeit, indeed, nay, nevertheless, no, notwithstanding,
save, therefore, yea, yet.[ql

*0236. allasso {al-las'-so}; from 243; to make different:
--change.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;
one another: --each other, mutual, one another, (the other), (them-,
your-)selves, (selves) together [sometimes with 3326 or 4314].[ql

*0245. allotrios {al-lot'-ree-os}; from 243; another's, i.e. not
one's own; by extension foreign, not akin, hostile: --alien,
(an-)other (man's, men's), strange(-r).[ql

*0260. hama {ham'-ah}; a primary particle; properly, at the " same"
time, but freely used as a preposition or adverb denoting close
association: --also, and, together, with(-al).[ql

*0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative
particle) and the base of 3313; properly, to miss the mark (and so
not share in the prize), i.e. (figuratively) to err, especially
(morally) to sin: --for your faults, offend, sin, trespass.[ql

*0265. hamartema {ham-ar'-tay-mah}; from 264; a sin (properly
concrete): --sin.[ql

*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly
abstract): --offence, sin(-ful).[ql

*0268. hamartolos {ham-ar-to-los'}; from 264; sinful, i.e. a sinner:
--sinful, sinner.[ql

*0278. ametameletos {am-et-am-el'-ay-tos}; from 1 (as a negative
particle) and a presumed derivative of 3338; irrevocable: -- without
repentance, not to be repented of.[ql

*0279. ametanoetos {am-et-an-o'-ay-tos}; from 1 (as a negative
particle) and a presumed derivative of 3340; unrepentant:
--impenitent.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i. e.
(figuratively) trustworthy; adverbially, surely (often as interj. so
be it): --amen, verily.[ql

*0285. ammos {am'-mos}; perhaps from 260; sand (as heaped on the
beach): --sand.[ql

*0291. Amplias {am-plee'-as}; contracted for Latin ampliatus
[enlarged]; Amplias, a Roman Christian: --Amplias.[ql

*0302. an {an}; a primary particle, denoting a supposition, wish,
possibility or uncertainty: --[what-, where-, wither-, who- )soever.
Usually unexpressed except by the subjunctive or potential mood.
Also contracted for 1437.[ql

*0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939; to
go up (literally or figuratively): --arise, ascend (up), climb (go,
grow, rise, spring) up, come (up).[ql

03*11. anabole {an-ab-ol-ay'}; from 306; a putting off: --delay. [ql

*0312. anaggello {an-ang-el'-lo}; from 303 and the base of 32; to
announce (in detail): --declare, rehearse, report, show, speak,
tell.[ql

*0318. anagke {an-ang-kay'}; from 303 and the base of 43; constraint
(literally or figuratively); by implication, distress: --distress,
must needs, (of) necessity(-sary), needeth, needful.[ql

*0321. anago {an-ag'-o}; from 303 and 71; to lead up; by extension
to bring out; specially, to sail away: --bring (again, forth, up
again), depart, launch (forth), lead (up), loose, offer, sail, set
forth, take up.[ql

*0326. anazao {an-ad-zah'-o} from 303 and 2198; to recover life
(literally or figuratively): --(be a-)live again, revive.[ql

*0331. anathema {an-ath'-em-ah}; from 394; a (religious) ban or
(concretely) excommunicated (thing or person): --accused, anathema,
curse, X great.[ql

*0342. anakainosis {an-ak-ah'-ee-no-sis}; from 341; renovation:
--renewing.[ql

*0346. anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 303 and
2775 (in its original sense); to sum up: --briefly comprehend,
gather together in one.[ql

*0356. analogia {an-al-og-ee'-ah}; from a compound of 303 and 3056;
proportion: --proportion.[ql

*0379. anapologetos {an-ap-ol-og'-ay-tos}; from 1 (as a negative
particle) and a presumed derivative of 626; indefensible: -- without
an excuse, inexcuseable.[ql

*0386. anastasis {an-as'-tas-is}; from 450; a standing up again,
i.e. (literally) a resurrection from death (individual, genitive
case or by implication [its author]), or (figuratively) a (moral)
recovery (of spiritual truth): --raised to life again, resurrection,
rise from the dead, that should rise, rising again.[ql

*0408. Andronikos {an-dron'-ee-kos}; from 435 and 3534; man of
victory; Andronicos, an Israelite: --Adronicus.[ql

04*11. anekdiegetos {an-ek-dee-ay'-gay-tos}; from 1 (as a negative
particle) and a presumed derivative of 1555; not expounded in full,
i.e. indescribable: --unspeakable.[ql

*0415. aneleemon {an-eleh-ay'-mone}; from 1 (as a negative particle)
and 1655; merciless: --unmerciful.[ql

*0419. anexereunetos {an-ex-er-yoo'-nay-tos}; from 1 (as a negative
particle) and a presumed derivative of 1830; not searched out, i. e.
(by implication) inscrutable: --unsearchable.[ql

*0421. anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a negative
particle) and a presumed derivative of a compound of 1537 and a
derivative of 2487; not tracked out, i.e. (by implication)
untraceable: --past finding out; unsearchable.[ql

*0435. aner {an'-ayr}; a primary word [compare 444]; a man (properly
as an individual male): --fellow, husband, man, sir.[ql

*0436. anthistemi {anth-is'-tay-mee}; from 473 and 2476; to stand
against, i.e. oppose: --resist, withstand.[ql

*0440. anthrax {anth'-rax}; of uncertain derivation; a live coal:
--coal of fire.[ql

*0442. anthropinos {anth-ro'-pee-nos}; from 444; human: --human,
common to man, man[-kind], [man-]kind, men's, after the manner of
men.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;
from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up
(literal or figurative, transitive or intransitive): --arise, lift
up, raise up (again), rise (again), stand up(-right).[ql

*0453. anoetos {an-o'-ay-tos}; from 1 (as a negative particle) and a
derivative of 3539; unintelligent; by implication, sensual:
--fool(-ish), unwise.[ql

*0455. anoigo {an-oy'-go}; from 303 and oigo (to open); to open up
(literally or figuratively, in various applications): --open.[ql

*0458. anomia {an-om-ee'-ah}; from 459; illegality, i.e. violation
of law or (genitive case) wickedness: --iniquity, X transgress(- ion
of) the law, unrighteousness.[ql

*0460. anomos {an-om'-oce}; adverb from 459; lawlessly, i.e.
(specially) not amenable to (the Jewish) law: --without law.[ql

*0463. anoche {an-okh-ay'}; from 430; self-restraint, i.e.
tolerance: --forbearance.[ql

*0467. antapodidomi {an-tap-od-ee'-do-mee}; from 473 and 591; to
requite (good or evil): --recompense, render, repay.[ql

*0468. antapodoma {an-tap-od'-om-ah}; from 467; a requital
(properly, the thing): --recompense.[ql

*0470. antapokrinomai {an-tap-ok-ree'-nom-ahee}; from 473 and 611;
to contradict or dispute: --answer again, reply against.[ql

*0483. antilego {an-til'-eg-o}; from 473 and 3004; to dispute,
refuse: --answer again, contradict, deny, gainsay(-er), speak
against.[ql

*0489. antimisthia {an-tee-mis-thee'-ah}; from a compound of 473 and
3408; requital, correspondence: --recompense.[ql

*0497. antistrateuomai {an-tee-strat-yoo'-om-ahee}; from 473 and
4754; (figuratively) to attack, i.e. (by implication) destroy: -- war
against.[ql

*0498. antitassomai {an-tee-tas'-som-ahee}; from 473 and the middle
voice of 5021; to range oneself against, i.e. oppose: --oppose
themselves, resist.[ql

*0505. anupokritos {an-oo-pok'-ree-tos}; from 1 (as a negative
particle) and a presumed derivative of 5271; undissembled, i.e.
sincere: --without dissimulation (hypocrisy), unfeigned.[ql

05*11. anoteros {an-o'-ter-os}; comparative degree of 507; upper,
i.e. (neuter as adverb) to a more conspicuous place, in a former
part of the book: --above, higher.[ql

*0514. axios {ax'-ee-os}; probably from 71; deserving, comparable or
suitable (as if drawing praise): --due reward, meet, [un-]worthy. [ql

*0516. axios {ax-ee'-oce}; adverb from 514; appropriately: --as
becometh, after a godly sort, worthily(-thy).[ql

*0517. aoratos {ah-or'-at-os}; from 1 (as a negative particle) and
3707; invisible: --invisible (thing).[ql

*0536. aparche {ap-ar-khay'}; from a compound of 575 and 756; a
beginning of sacrifice, i.e. the (Jewish) first-fruit
(figuratively): --first-fruits.[ql

*0543. apeitheia {ap-i'-thi-ah}; from 545; disbelief (obstinate and
rebellious): --disobedience, unbelief.[ql

*0544. apeitheo {ap-i-theh'-o}; from 545; to disbelieve (wilfully
and perversely): --not believe, disobedient, obey not,
unbelieving.[ql

*0545. apeithes {ap-i-thace'}; from 1 (as a negative particle) and
3982; unpersuadable, i.e. contumacious: --disobedient.[ql

*0553. apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 1551; to
expect fully: --look (wait) foreign[ql

*0559. Apelles {ap-el-lace'}; of Latin origin; Apelles, a Christian:
--Apelles.[ql

*0561. apenanti {ap-en'-an-tee}; from 575 and 1725; from in front,
i.e. opposite, before or against: --before, contrary, over against,
in the presence of.[ql ***. apepo. See 550.[ql

*0565. aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off
(i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally
or figuratively: --come, depart, go (aside, away, back,
out,...ways), pass away, be past.[ql

*0569. apisteo {ap-is-teh'-o}; from 571; to be unbelieving, i.e.
(transitively) disbelieve, or (by implication) disobey: --believe
not.[ql

*0570. apaistia {ap-is-tee'-ah}; from 571; faithlessness, i.e.
(negatively) disbelief (lack of Christian faith), or (positively)
unfaithfulness (disobedience): --unbelief.[ql

*0572. haplotes {hap-lot'-ace}; from 573; singleness, i.e.
(subjectively) sincerity (without dissimulation or self-seeking), or
(objectively) generosity (copious bestowal): --bountifulness,
liberal(-ity), simplicity, singleness.[ql

*0580. apobole {ap-ob-ol-ay'}; from 577; rejection; figuratively,
loss: --casting away, loss.[ql

*0591. apodidomi {ap-od-eed'-o-mee}; from 575 and 1325; to give
away, i.e. up, over, back, etc. (in various applications): -- deliver
(again), give (again), (re-)pay(-ment be made), perform, recompense,
render, requite, restore, reward, sell, yield.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die off
(literally or figuratively): --be dead, death, die, lie a-dying, be
slain (X with).[ql

*0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take off
the cover, i.e. disclose: --reveal.[ql

*0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:
--appearing, coming, lighten, manifestation, be revealed,
revelation.[ql

*0603. apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a comparative of
575 and a compound of kara (the head) and 1380 (in the sense of
watching); intense anticipation: --earnest expectation.[ql

06*11. apokrinomai {ap-ok-ree'-nom-ahee}; from 575 and krino; to
conclude for oneself, i.e. (by implication) to respond; by Hebraism
[compare 6030] to begin to speak (where an adress is expected):
--answer.[ql

*0615. apokteino {ap-ok-ti'-no}; from 575 and kteino (to slay); to
kill outright; figuratively, to destroy: --put to death, kill,
slay.[ql

*0618. apolambano {ap-ol-am-ban'-o}; from 575 and 2983; to receive
(specially, in full, or as a host); also to take aside: --receive,
take.[ql

*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639; to
destroy fully (reflexively, to perish, or lose), literally or
figuratively: --destroy, die, lose, mar, perish.[ql

*0626. apologeomai {ap-ol-og-eh'-om-ahee}; middle voice from a
compound of 575 and 3056; to give an account (legal plea) of
oneself, i.e. exculpate (self): --answer (for self), make defence,
excuse (self), speak for self.[ql

*0629. apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575 and
3083; (the act) ransom in full, i.e. (figuratively) riddance, or
(specially) Christian salvation: --deliverance, redemption.[ql

*0649. apostello {ap-os-tel'-lo}; from 575 and 4724; set apart, i. e.
(by implication) to send out (properly, on a mission) literally or
figuratively: --put in, send (away, forth, out), set [at
liberty].[ql

*0651. apostole {ap-os-tol-ay'}; from 649; commission, i.e.
(specially) apostolate: --apostleship.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate; specially,
an ambassador of the Gospel; officially a commissioner of Christ
["apostle"] (with miraculous powers): --apostle, messenger, he that
is sent.[ql

*0654. apostrepho {ap-os-tref'-o}; from 575 and 4762; to turn away
or back (literally or figuratively): --bring again, pervert, turn
away (from).[ql

*0655. apostugeo {ap-os-toog-eh'-o}: from 575 and the base of 4767;
to detest utterly: --abhor.[ql

*0656. aposunagogos {ap-os-oon-ag'-o-gos}; from 575 and 4864;
excommunicated: --(put) out of the synagogue(-s).[ql

*0659. apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; to put
away (literally or figuratively): --cast off, lay apart (aside,
down), put away (off).[ql

*0662. apotolmao {ap-ot-ol-mah'-o}; from 575 and 5111; to venture
plainly: --be very bold.[ql

*0663. apotomia {ap-ot-om-ee'-ah}; from the base of 664;
(figuratively) decisiveness, i.e. rigor: --severity.[ql

*0683. apotheomai {ap-o-theh'-om-ahee}; or apothomai
{ap-o'-thom-ahee}; from 575 and the middle voice of otheo or otho
(to shove); to push off, figuratively, to reject: --cast away, put
away (from), thrust away (from).[ql

*0684. apoleia {ap-o'-li-a}; from a presumed derivative of 622; ruin
or loss (physical, spiritual or eternal): --damnable(-nation),
destruction, die, perdition, X perish, pernicious ways, waste.[ql

*0685. ara {ar-ah'}; probably from 142; properly, prayer (as lifted
to Heaven), i.e. (by implication) imprecation: --curse.[ql

*0686. ara {ar'-ah}; probably from 142 (through the idea of drawing
a conclusion); a particle denoting an inference more or less
decisive (as follows): --haply, (what) manner (of man), no doubt,
perhaps, so be, then, therefore, truly, wherefore. Often used in
connection with other particles, especially 1065 or 3767 (after) or
1487 (before). Compare also 687.[ql

*0700. aresko {ar-es'-ko}; probably from 142 (through the idea of
exciting emotion); to be agreeable (or by implication, to seek to be
so): --please.[ql

*0706. arithmos {ar-ith-mos'}; from 142; a number (as reckoned up):
--number.[ql

*0711. Aristoboulos {ar-is-tob'-oo-los}; from the same as 712 and
1012; best counselling; Aristoboulus, a Christian: --Aristobulus. [ql

*0730. arrhen {ar'-hrane}; or arsen {ar'-sane}; probably from 142;
male (as stronger for lifting): --male, man.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a
commencement, or (concretely) chief (in various applications of
order, time, place, or rank): --beginning, corner, (at the, the)
first (estate), magistrate, power, principality, principle, rule. [ql

*0757. archo {ar'-kho}; a primary verb; to be first (in political
rank or power): --reign (rule) over.[ql

*0758. archon {ar'-khone}; present participle of 757; a first (in
rank or power): --chief (ruler), magistrate, prince, ruler.[ql

*0763. asebeia {as-eb'-i-ah}; from 765; impiety, i.e. (by
implication) wickedness: --ungodly(-liness).[ql

*0765. asebes {as-eb-ace'}; from 1 (as a negative particle) and a
presumed derivative of 4576; irreverant, i.e. (by extension) impious
or wicked: --ungodly (man).[ql

*0766. aselgeia {as-elg'-i-a}; from a compound of 1 (as a negative
particle) and a presumed selges (of uncertain derivation, but
apparently meaning continent); licentiousness (sometimes including
other vices): --filthy, lasciviousness, wantonness.[ql

*0769. astheneia {as-then'-i-ah}; from 772; feebleness (of mind or
body); by implication, malady; morally, frailty: --disease,
infirmity, sickness, weakness.[ql

*0770. astheneo {as-then-eh'-o}; from 772; to be feeble (in any
sense): --be diseased, impotent folk (man), (be) sick, (be, be made)
weak.[ql

*0771. asthenema {as-then'-ay-mah}; from 770; a scruple of
conscience: --infirmity.[ql

*0772. asthenes {as-then-ace'}; from 1 (as a negative particle) and
the base of 4599; strengthless (in various applications, literal,
figurative and moral): --more feeble, impotent, sick, without
strength, weak(-er, -ness, thing).[ql

*0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of union)
and a presumed form of 4685; to enfold in the arms, i.e. (by
implication) to salute, (figuratively) to welcome: --embrace, greet,
salute, take leave.[ql

*0785. aspis {as-pece'}; of uncertain derivation; a buckler (or
round shield); used of a serpent (as coiling itself), probably the
"asp": --asp.[ql

*0786. aspondos {as'-pon-dos}; from 1 (as a negative particle) and a
derivative of 4689; literally, without libation (which usually
accompanied a treaty), i.e. (by implication) truceless:
--implacable, truce-breaker.[ql

*0794. astorgos {as'-tor-gos}; from 1 (as a negative particle) and a
presumed derivative of stergo (to cherish affectionately);
hard-hearted towards kindred: --without natural affection.[ql

*0799. Asugkritos {as-oong'-kree-tos}; from 1 (as a negative
particle) and a derivative of 4793; incomparable; Asyncritus, a
Christian: --Asyncritos.[ql

*0801. asunetos {as-oon'-ay-tos}; from 1 (as a negative particle)
and 4908; unintelligent; by implication, wicked: --foolish, without
understanding.[ql

*0802. asunthetos {as-oon'-thet-os}; from 1 (as a negative particle)
and a derivative of 4934; properly, not agreed, i.e. treacherous to
compacts: --covenant-breaker.[ql

*0808. aschemosune {as-kay-mos-oo'-nay}; from 809; an indecency; by
implication, the pudenda: --shame, that which is unseemly.[ql

08*11. asotos {as-o'-toce}; adverb from the same as 810;
dissolutely: --riotous.[ql

*0818. atimazo {at-im-ad'-zo}; from 820; to render infamous, i.e.
(by implication) contemn or maltreat: --despise, dishonour, suffer
shame, entreat shamefully.[ql

*0819. atimia {at-ee-mee'-ah}; from 820; infamy, i.e. (subjectively)
comparative indignity, (objectively) disgrace: --dishonour,
reproach, shame, vile.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to the
base of 109 through the idea of a baffling wind] (backward); the
reflexive pronoun self, used (alone or in the comparative 1438) of
the third person , and (with the proper personal pronoun) of the
other persons: --her, it(-self), one, the other, (mine) own, said,
([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she,
that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of,
-on, -with], they, (these) things, this (man), those, together,
very, which. Compare 848.[ql

*0851. aphaireo {af-ahee-reh'-o}; from 575 and 138; to remove
(literally or figuratively): --cut (smite) off, take away.[ql

*0861. aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;
genitive case unending existence; (figuratively) genuineness:
--immortality, incorruption, sincerity.[ql

*0862. aphthartos {af'-thar-tos}; from 1 (as a negative particle)
and a derivative of 5351; undecaying (in essence or continuance):
--not (in-, un-)corruptible, immortal.[ql

*0863. aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an
intens. form of eimi, to go); to send forth, in various applications
(as follow): --cry, forgive, forsake, lay aside, leave, let (alone,
be, go, have), omit, put (send) away, remit, suffer, yield up.[ql

*0864. aphikneomai {af-ik-neh'-om-ahee}; from 575 and the base of
2425; to go (i.e. spread) forth (by rumor): --come abroad.[ql

*0873. aphorizo {af-or-id'-zo}; from 575 and 3724; to set off by
boundary, i.e. (figuratively) limit, exclude, appoint, etc.:
--divide, separate, sever.[ql

*0874. aphorme {af-or-may'}; from a compound of 575 and 3729; a
starting-point, i.e. (figuratively) an opportunity: --occasion.[ql

*0878. aphron {af'-rone}; from 1 (as a negative particle) and 5424;
properly, mindless, i.e. stupid, (by implication) ignorant,
(specially) egotistic, (practically) rash, or (morally) unbelieving:
--fool(-ish), unwise.[ql

*0882. Achaia {ach-ah-ee'-ah}; of uncertain derivation; Achaia (i. e.
Greece), a country of Europe: --Achaia.[ql

*0889. achreioo {akh-ri-o'-o}; from 888; to render useless, i.e.
spoil: --become unprofitable.[ql

*0891. achri {akh'-ree}; or achris {akh'-rece}; akin to 206 (through
the idea of a terminus); (of time) until or (of place) up to: --as
far as, for, in(-to), till, (even, un-)to, until, while. Compare
3360.[ql

*0896. Baal {bah'-al}; of Hebrew origin [1168]; Baal, a Phoenician
deity (used as a symbol of idolatry): --Baal.[ql

*0899. bathos {bath'-os}; from the same as 901; profundity, i.e. (by
implication) extent; (figuratively) mystery: --deep(-ness, things),
depth.[ql

*0907. baptizo {bap-tid'-zo}; from a derivative of 911; to immerse,
submerge; to make overwhelmed (i.e. fully wet); used only (in the
N.T.) of ceremonial ablution, especially (technically) of the
ordinance of Christian baptism: --Baptist, baptize, wash.[ql

*0908. baptisma {bap'-tis-mah}; from 907; immersion, baptism
(technically or figuratively): --baptism.[ql

09*11. bapto {bap'-to}; a primary verb; to overwhelm, i.e. cover
wholly with a fluid; in the N.T. only in a qualified or specially,
sense, i.e. (literally) to moisten (a part of one's person), or (by
implication) to stain (as with dye): --dip.[ql

*0915. barbaros {bar'-bar-os}; of uncertain derivation; a foreigner
(i.e. non-Greek): --barbarian(-rous).[ql

*0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.
(abstractly) rule, or (concretely) a realm (literally or
figuratively): --kingdom, + reign.[ql

*0936. basileuo {bas-il-yoo'-o}; from 935; to rule (literally or
figuratively): --king, reign.[ql

*0941. bastazo {bas-tad'-zo}; perhaps remotely derived from the base
of 939 (through the idea of removal); to lift, literally or
figuratively (endure, declare, sustain, receive, etc.): --bear,
carry, take up.[ql

*0948. bdelusso {bdel-oos'-so}; from a (presumed) derivative of bdeo
(to stink); to be disgusted, i.e. (by implication) detest
(especially of idolatry): --abhor, abominable.[ql

*0949. bebaios {beb'-ah-yos}; from the base of 939 (through the idea
of basality); stable (literally or figuratively): --firm, of force,
stedfast, sure.[ql

*0950. bebaioo {beb-ah-yo'-o}; from 949; to stabilitate
(figuratively): --confirm, (e-)stablish.[ql

*0958. Beniamin {ben-ee-am-een'}; of Hebrew origin [1144]; Benjamin,
an Israelite: --Benjamin.[ql

*0968. bema {bay'-ma}; from the base of 939; a step, i.e.
foot-breath; by implication, a rostrum, i.e. a tribunal:
--judgment-seat, set [foot] on, throne.[ql

*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify; specially,
to speak impiously: --(speak) blaspheme(-er, -mously, -my), defame,
rail on, revile, speak evil.[ql

*0991. blepo {blep'-o}; a primary verb; to look at (literally or
figuratively): --behold, beware, lie, look (on, to), perceive,
regard, see, sight, take heed. Compare 3700.[ql

10*11. bouleuo {bool-yoo'-o}; from 1012; to advise, i.e.
(reflexively) deliberate, or (by implication) resolve: --consult,
take counsel, determine, be minded, purpose.[ql

*1013. boulema {boo'-lay-mah}; from 1014; a resolve: --purpose,
will.[ql


*1033. broma {bro'-mah}; from the base of 977; food (literally or
figuratively), especially (ceremonially) articles allowed or
forbidden by the Jewish law: --meat, victuals.[ql

*1035. brosis {bro'-sis}; from the base of 977; (abstractly) eating
(literally or figuratively); by extension (concretely) food
(literally or figuratively): --eating, food, meat.[ql

*1050. Gaios {gah'-ee-os}; of Latin origin; Gaius (i.e. Caius), a
Christian: --Gaius.[ql

*1063. gar {gar}; a primary particle; properly, assigning a reason
(used in argument, explanation or intensification; often with other
particles): --and, as, because (that), but, even, for, indeed, no
doubt, seeing, then, therefore, verily, what, why, yet.[ql

*1073. gemo {ghem'-o}; a primary verb; to swell out, i.e. be full:
--be full.[ql

*1080. gennao {ghen-nah'-o}; from a variation of 1085; to procreate
(properly, of the father, but by extension of the mother);
figuratively, to regenerate: --bear, beget, be born, bring forth,
conceive, be delivered of, gender, make, spring.[ql

*1093. ge {ghay}; contracted from a primary word; soil; by extension
a region, or the solid part or the whole of the terrene globe
(including the occupants in each application): --country,
earth(-ly), ground, land, world.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice form
of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively)
to become (come into being), used with great latitude (literal,
figurative, intensive, etc.): --arise, be assembled, be(-come,
-fall, -have self), be brought (to pass), (be) come (to pass),
continue, be divided, draw, be ended, fall, be finished, follow, be
found, be fulfilled, + God forbid, grow, happen, have, be kept, be
made, be married, be ordained to be, partake, pass, be performed, be
published, require, seem, be showed, X soon as it was, sound, be
taken, be turned, use, wax, will, would, be wrought.[ql

*1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary verb;
to "know" (absolutely) in a great variety of applications and with
many implications (as follow, with others not thus clearly
expressed): --allow, be aware (of), feel, (have) know(-ledge),
perceived, be resolved, can speak, be sure, understand.[ql

*1100. glossa {gloce-sah'}; of uncertain affinity; the tongue; by
implication, a language (specially, one naturally unacquired):
--tongue.[ql

*1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to make
known; subjectively, to know: --certify, declare, make known, give
to understand, do to wit, wot.[ql

*1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by
implication) knowledge: --knowledge, science.[ql

*1110. gnostos {gnoce-tos'}; from 1097; well-known: -- acquaintance,
(which may be) known, notable.[ql

11*11. gogguzo {gong-good'-zo}; of uncertain derivation; to grumble:
--murmur.[ql

*1116. Gomorrha {gom'-or-hrhah}; of Hebrew origin [6017]; Gomorrha
(i.e. Amorah), a place near the Dead Sea: --Gomorrha.[ql

*1118. goneus {gon-yooce'}; from the base of 1096; a parent:
--parent.[ql

*1119. gonu {gon-oo'}; of uncertain affinity; the "knee" : --knee(X
-l).[ql

*1121. gramma {gram'-mah}; from 1125; a writing, i.e. a letter,
note, epistle, book, etc.; plural learning: --bill, learning,
letter, scripture, writing, written.[ql

*1123. graptos {grap-tos'}; from 1125; inscribed (figuratively):
--written.[ql

*1124. graphe {graf-ay'}; a document, i.e. holy Writ (or its
contents or a statement in it): --scripture.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially to
write; figuratively, to describe: --describe, write(-ing, -ten). [ql

*1132. gumnotes {goom-not'-ace}; from 1131; nudity (absolute or
comparative): --nakedness.[ql

*1135. gune {goo-nay'}; probably from the base of 1096; a woman;
specially, a wife: --wife, woman.[ql

*1138. Dabid {dab-eed'}; of Hebrew origin [1732]; Dabid (i.e.
David), the Israelite king: --David.[ql

*1160. dapane {dap-an'-ay}; from dapto (to devour); expense (as
consuming): --cost.[ql

*1161. de {deh}; a primary particle (adversative or continuative);
but, and, etc.: --also, and, but, moreover, now [often unexpressed
in English].[ql

*1162. deesis {deh'-ay-sis}; from 1189; a petition: --prayer,
request, supplication.[ql

*1163. dei {die}; 3d person singular active present of 1210; also
deon {deh-on'}; neuter active participle of the same; both used
impersonally; it is (was, etc.) necessary (as binding): --behoved,
be meet, must (needs), (be) need(-ful), ought, should.[ql

*1188. dexios {dex-ee-os'}; from 1209; the right side or (feminine)
hand (as that which usually takes): --right (hand, side).[ql

*1189. deomai {deh'-om-ahee}; middle voice of 1210; to beg (as
binding oneself), i.e. petition: --beseech, pray (to), make request.
Compare 4441.[ql ***. deon. See 1163.[ql

*1204. deuro {dyoo'-ro}; of uncertain affinity; here; used also
imperative hither!; and of time, hitherto: --come (hither),
hither[-to].[ql

*1210. deo {deh'-o}; a primary verb; to bind (in various
applications, literally or figuratively): --bind, be in bonds, knit,
tie, wind. See also 1163, 1189.[ql

12*11. de {day}; probably akin to 1161; a particle of emphasis or
explicitness; now, then, etc.: --also, and, doubtless, now,
therefore.[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel of
an act; through (in very wide applications, local, causal, or
occasional): --after, always, among, at, to avoid, because of
(that), briefly, by, for (cause)...fore, from, in, by occasion of,
of, by reason of, for sake, that, thereby, therefore, X though,
through(-out), to, wherefore, with(-in). In composition it retains
the same general import.[ql ***. Dia. See 2203.[ql

*1229. diaggello {de-ang-gel'-lo}; from 1223 and the base of 32; to
herald thoroughly: --declare, preach, signify.[ql

*1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a
disposition, i.e. (specially) a contract (especially a devisory
will): --covenant, testament.[ql

*1247. diakoneo {dee-ak-on-eh'-o}; from 1249; to be an attendant,
i.e. wait upon (menially or as a host, friend, or [figuratively]
teacher); techn. to act as a Christian deacon: --(ad-)minister
(unto), serve, use the office of a deacon.[ql

*1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a
servant, etc.); figuratively (eleemosynary) aid, (official) service
(especially of the Christian teacher, or techn. of the diaconate):
--(ad-)minister(-ing, -tration, -try), office, relief,
service(-ing).[ql

*1249. diakonos {dee-ak'-on-os}; probably from an obsolete diako
(to run on errands; compare 1377); an attendant, i.e. (genitive
case) a waiter (at table or in other menial duties); specially, a
Christian teacher and pastor (technically, a deacon or deaconess):
--deacon, minister, servant.[ql

*1252. diakrino {dee-ak-ree'-no}; from 1223 and 2919; to separate
thoroughly, i.e. (literally and reflexively) to withdraw from, or
(by implication) oppose; figuratively, to discriminate (by
implication, decide), or (reflexively) hesitate: --contend, make
(to) differ(-ence), discern, doubt, judge, be partial, stagger,
waver.[ql

*1253. diakrisis {dee-ak'-ree-sis}; from 1252; judicial estimation:
--discern(-ing), disputation.[ql

*1261. dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i. e.
(internal) consideration (by implication, purpose), or (external)
debate: --dispute, doubtful(-ing), imagination, reasoning,
thought.[ql

*1275. diapantos {dee-ap-an-tos'}; from 1223 and the genit. of 3956;
through all the time, i.e. (adverbially) constantly: --alway(-s),
continually.[ql

*1279. diaporeuomai {dee-ap-or-yoo'-om-ahee}; from 1223 and 4198; to
travel through: --go through, journey in, pass by.[ql

*1293. diastole {dee-as-tol-ay'}; from 1291; a variation:
--difference, distinction.[ql

*1296. diatage {dee-at-ag-ay'}; from 1299; arrangement, i.e.
institution: --instrumentality.[ql

*1302. diati {dee-at-ee'}; from 1223 and 5101; through what cause?,
i.e. why?: --wherefore, why.[ql

*1308. diaphero {dee-af-er'-o}; from 1223 and 5342; to bear through,
i.e. (literally) transport; usually to bear apart, i.e.
(objectively) to toss about (figuratively, report); subjectively, to
"differ", or (by implication) surpass: --be better, carry, differ
from, drive up and down, be (more) excellent, make matter, publish,
be of more value.[ql

13*11. diaphtheiro {dee-af-thi'-ro}; from 1225 and 5351; to rot
thoroughly, i.e. (by implication) to ruin (passively, decay utterly,
figuratively, pervert): --corrupt, destroy, perish.[ql

*1313. diaphoros {dee-af'-or-os}; from 1308; varying; also
surpassing: --differing, divers, more excellent.[ql

*1319. didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the
function or the information): --doctrine, learning, teaching.[ql

*1320. didaskalos {did-as'-kal-os}; from 1321; an instructor
(genitive case or specially): --doctor, master, teacher.[ql

*1321. didasko {did-as'-ko}; a prolonged (causative) form of a
primary verb dao (to learn); to teach (in the same broad
application): --teach.[ql

*1322. didache {did-akh-ay'}; from 1321; instruction (the act or the
matter): --doctrine, hath been taught.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb
(which is used as an altern. in most of the tenses); to give (used
in a very wide application, properly, or by implication, literally
or figuratively; greatly modified by the connection): --adventure,
bestow, bring forth, commit, deliver (up), give, grant, hinder,
make, minister, number, offer, have power, put, receive, set, shew,
smite (+ with the hand), strike (+ with the palm of the hand),
suffer, take, utter, yield.[ql

*1330. dierchomai {dee-er'-khom-ahee}; from 1223 and 2064; to
traverse (literally): --come, depart, go (about, abroad, everywhere,
over, through, throughout), pass (by, over, through, throughout),
pierce through, travel, walk through.[ql

*1341. dikaiokrisia {dik-ah-yok-ris-ee'-ah}; from 1342 and 2920; a
just sentence: --righteous judgment.[ql

*1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character or
act); by implication, innocent, holy (absolutely or relatively):
--just, meet, right(-eous).[ql

*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of
character or act); specially (Christian) justification:
--righteousness.[ql

*1344. dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show or
regard as) just or innocent: --free, justify(-ier), be righteous. [ql

*1345. dikaioma {dik-ah'-yo-mah}; from 1344; an equitable deed; by
implication, a statute or decision: --judgment, justification,
ordinance, righteousness.[ql

*1347. dikaiosis {dik-ah'-yo-sis}; from 1344; aquittal (for Christ's
sake): --justification.[ql

*1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.e.
consequently: --for which cause, therefore, wherefore.[ql

*1360. dioti {dee-ot'-ee}; from 1223 and 3754; on the very account
that, or inasmuch as: --because (that), for, therefore.[ql

*1370. dichostsis {dee-khos-tas-ee'-ah}; from a derivative of 1364
and 4714; disunion, i.e. (figuratively) dissension: --division,
sedition.[ql

*1372. dipsao {dip-sah'-o}; from a variation of 1373; to thirst for
(literally or figuratively): --(be, be a-)thirst(-y).[ql

*1375. diogmos {dee-ogue-mos'}; from 1377; persecution:
--persecution.[ql

*1377. dioko {dee-o'-ko}; a prolonged (and causative) form of a
primary verb dio (to flee; compare the base of 1169 and 1249); to
pursue (literally or figuratively); by implication, to persecute:
--ensue, follow (after), given to, (suffer) persecute(-ion), press
forward.[ql

*1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or
figuratively); by implication, to approve: --allow, discern,
examine, X like, (ap-)prove, try.[ql

*1382. dokime {dok-ee-may'}; from the same as 1384; test (abstractly
or concretely); by implication, trustiness: --experience(-riment),
proof, trial.[ql

*1384. dokimos {dok'-ee-mos}; from 1380; properly, acceptable
(current after assayal), i.e. approved: --approved, tried.[ql

*1387. dolioo {dol-ee-o'-o}; from 1386; to be guileful: --use
deceit.[ql

*1388. dolos {dol'-os}; from an obsolete primary verb, dello
(probably meant to decoy; compare 1185); a trick (bait), i.e.
(figuratively) wile: --craft, deceit, guile, subtilty.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very
apparent), in a wide application (literal or figurative, objective
or subjective): --dignity, glory(-ious), honour, praise, worship. [ql

*1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem)
glorious (in a wide application): --(make) glorify(-ious), full of
(have) glory, honour, magnify.[ql

*1397. douleia {doo-li'-ah}; from 1398; slavery (ceremonially or
figuratively): --bondage.[ql

*1398. douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal
or figurative, involuntary or voluntary): --be in bondage, (do)
serve(-ice).[ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or figurative,
involuntary or voluntary; frequently, therefore in a qualified sense
of subjection or subserviency): --bond(-man), servant.[ql

*1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or
figuratively): --bring into (be under) bondage, X given, become
(make) servant.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or
possible: --be able, can (do, + -not), could, may, might, be
possible, be of power.[ql

*1411. dunamis {doo'-nam-is}; from 1410; force (literally or
figuratively); specially, miraculous power (usually by implication,
a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y
deed), (worker of) miracle(-s), power, strength,violence, mighty
(wonderful) work.[ql

*1415. dunatos {doo-nat-os'}; from 1410; powerful or capable
(literally or figuratively); neuter possible: --able, could, (that
is) mighty (man), possible, power, strong.[ql

*1431. dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

*1432. dorean {do-reh-an'}; accusative case of 1431 as adverb;
gratuitously (literally or figuratively): --without a cause, freely,
for naught, in vain.[ql

*1433. doreomai {do-reh'-om-ahee}; middle voice from 1435; to bestow
gratuitously: --give.[ql

*1434. dorema {do'-ray-mah}; from 1433; a bestowment: --gift.[ql

*1437. ean {eh-an'}; from 1487 and 302; a conditional particle; in
case that, provided, etc.; often used in connection with other
particles to denote indefiniteness or uncertainty: --before, but,
except, (and) if, (if) so, (what-, whither-)soever, though,
when(-soever), whether (or), to whom, [who-]so(-ever). See 3361. [ql
***. ean me. See 3361.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a
reflexive pronoun otherwise obsolete and the genitive case (dative
case or accusative case) of 846; him- (her-, it-, them-, also [in
conjunction with the personal pronoun of the other persons] my-,
thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),
(he) himself, his (own), itself, one (to) another, our (thine)
own(-selves), + that she had, their (own, own selves), (of)
them(-selves), they, thyself, you, your (own, own conceits, own
selves, -selves).[ql

*1448. eggizo {eng-id'-zo}; from 1451; to make near, i.e.
(reflexively) approach: --approach, be at hand, come (draw) near, be
(come, draw) nigh.[ql

*1451. eggus {eng-goos'}; from a primary verb agcho (to squeeze or
throttle; akin to the base of 43); near (literally or figuratively,
of place or time): --from , at hand, near, nigh (at hand, unto),
ready.[ql

*1452. egguteron {eng-goo'-ter-on}; neuter of the comparative of
1451; nearer: --nearer.[ql

*1453. egeiro {eg-i'-ro}; probably akin to the base of 58 (through
the idea of collecting one's faculties); to waken (transitively or
intransitively), i.e. rouse (literally, from sleep, from sitting or
lying, from disease, from death; or figuratively, from obscurity,
inactivity, ruins, nonexistence): --awake, lift (up), raise (again,
up), rear up, (a-)rise (again, up), stand, take up.[ql

*1458. egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call in (as a
debt or demand), i.e. bring to account (charge, criminate, etc.):
--accuse, call in question, implead, lay to the charge.[ql

*1459. egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to leave
behind in some place, i.e. (in a good sense) let remain over, or (in
a bad sense) to desert: --forsake, leave.[ql

*1461. egkentrizo {eng-ken-trid'-zo}; from 1722 and a derivative of
2759; to prick in, i.e. ingraft: --graff in(-to).[ql

*1465. egkopto {eng-kop'-to}; from 1722 and 2875; to cut into, i. e.
(figuratively) impede, detain: --hinder, be tedious unto.[ql

*1477. hedraioma {hed-rah'-yo-mah}; from a derivative of 1476; a
support, i.e. (figuratively) basis: --ground.[ql

*1484. ethnos {eth'-nos}; probably from 1486; a race (as of the same
habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually
by implication, pagan): --Gentile, heathen, nation, people.[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,
that, etc.: --forasmuch as, if, that, ([al-])though, whether. Often
used in connection or composition with other particles, especially
as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also
1437.[ql

*1488. ei {i}; second person singular present of 1510; thou art:
--art, be.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past
tenses, the others being borrowed from the equivalent 3700 and 3708;
properly, to see (literally or figuratively); by implication (in the
perf. only) to know: --be aware, behold, X can (+ not tell),
consider, (have) know(-ledge), look (on), perceive, see, be sure,
tell, understand, wish, wot. Compare 3700.[ql

*1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for worship);
by implication, a heathen god, or (plural) the worship of such:
--idol.[ql

*1500. eike {i-kay'}; probably from 1502 (through the idea of
failure); idly, i.e. without reason (or effect): --without a cause,
(in) vain(-ly).[ql

*1504. eikon {i-kone'}; from 1503; a likeness, i.e. (literally)
statue, profile, or (figuratively) representation, resemblance:
--image.[ql

*1508. ei me {i may}; from 1487 and 3361; if not: --but, except
(that), if not, more than, save (only) that, saving, till.[ql

*1510. eimi {i-mee'}; the first person singular present indicative;
a prolonged form of a primary and defective verb; I exist (used only
when emphatic): --am, have been, X it is I, was. See also 1488,
1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. [ql

*1511. einai {i'-nahee}; present infinitive from 1510; to exist:
--am, are, come, is, X lust after, X please well, there is, to be,
was.[ql ***. heineken. See 1752.[ql

*1512. ei per {i per}; from 1487 and 4007; if perhaps: --if so be
(that), seeing, though.[ql

*1513. ei pos {i poce}; from 1487 and 4458; if somehow: --if by any
means.[ql

*1514. eireneuo {i-rane-yoo'-o}; from 1515; to be (act) peaceful:
--be at (have, live in) peace, live peaceably.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to
join); peace (literally or figuratively); by implication,
prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1518. eirenopoios {i-ray-nop-oy-os'}; from 1518 and 4160;
pacificatory, i.e. (subjectively) peaceable: --peacemaker.[ql ***.
eiro. See 1515, 4483, 5346.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating the
point reached or entered), of place, time, or (figuratively) purpose
(result, etc.); also in adverbial phrases: --[abundant-]ly, against,
among, as, at, [back-]ward, before, by, concerning, + continual, +
far more exceeding, for [intent, purpose], fore, + forth, in (among,
at, unto, -so much that, -to), to the intent that, + of one mind, +
never, of, (up-)on, + perish, + set at one again, (so) that,
therefore(-unto), throughout, til, to (be, the end, -ward),
(here-)until(-to), ...ward, [where-]fore, with. Often used in
composition with the same general import, but only with verbs (etc.)
expressing motion (literally or figuratively).[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary
numeral; one: --a(-n, -ny, certain), + abundantly, man, one
(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1525. eiserchomai {ice-er'-khom-ahee}; from 1519 and 2064; to enter
(literally or figuratively): --X arise, come (in, into), enter
in(-to), go in (through).[ql

*1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,
whether.[ql

*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if
a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

*1538. hekastos {hek'-as-tos}; as if a superlative of hekas (afar);
each or every: --any, both, each (one), every (man, one, woman),
particularly.[ql

*1541. hekatontaetes {hek-at-on-tah-et'-ace}; from 1540 and 2094;
centenarian: --hundred years old.[ql

*1556. ekdikeo {ek-dik-eh'-o}; from 1558; to vindicate, retaliate,
punish: --a (re-)venge.[ql

*1557. ekdikesis {ek-dik'-ay-sis}; from 1556; vindication,
retribution: --(a-, re-)venge(-ance), punishment.[ql

*1558. ekdikos {ek'-dik-os}; from 1537 and 1349; carrying justice
out, i.e. a punisher: --a (re-)venger.[ql

*1563. ekei {ek-i'}; of uncertain affinity; there; by extension
thither: --there, thither(-ward), (to) yonder (place).[ql

*1565. ekeinos {ek-i'-nos}; from 1563; that one (or [neuter] thing);
often intensified by the art. prefixed: --he, it, the other (same),
selfsame, that (same, very), X their, X them, they, this, those. See
also 3778.[ql

*1567. ekzeteo {ek-zay-teh'-o}; from 1537 and 2212; to search out,
i.e. (figuratively)investigate, crave, demand, (by Hebraism)
worship: --en- (re-)quire, seek after (carefully, diligently).[ql

*1572. ekkaio {ek-kah'-yo}; from 1537 and 2545; to inflame deeply:
-- burn.[ql

*1575. ekklao {ek-klah'-o}; from 1537 and 2806; to exscind: -- break
off.[ql

*1576. ekkleio {ek-kli'-o}; from 1537 and 2808; to shut out
(literally or figuratively): --exclude.[ql

*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a
derivative of 2564; a calling out, i.e. (concretely) a popular
meeting, especially a religious congregation (Jewish synagogue, or
Christian community of members on earth or saints in heaven or
both): --assembly, church.[ql

*1578. ekklino {ek-klee'-no}; from 1537 and 2827; to deviate, i.e.
(absolutely) to shun (literally or figuratively), or (relatively) to
decline (from piety): --avoid, eschew, go out of the way.[ql

*1581. ekkopto {ek-kop'-to}; from 1537 and 2875; to exscind;
figuratively, to frustrate: --cut down (off, out), hew down,
hinder.[ql

*1588. eklektos {ek-lek-tos'}; from 1586; select; by implication,
favorite: --chosen, elect.[ql

*1589. ekloge {ek-log-ay'}; from 1586; (divine) selection
(abstractly or concretely): --chosen, election.[ql

*1600. ekpetannumi {ek-pet-an'-noo-mee}; from 1537 and a form of
4072; to fly out, i.e. (by analogy) to extend: --stretch forth.[ql

*1601. ekpipto {ek-pip'-to}; from 1537 and 4098; to drop away;
specially, be driven out of one's course; figuratively, to lose,
become inefficient:--be cast, fail, fall (away, off), take none
effect.[ql

16*11. ekstasis {ek'-stas-is}; from 1839; a displacement of the
mind, i.e. bewilderment, "ecstasy": --+ be amazed, amazement,
astonishment, trance.[ql

*1628. ekpheugo {ek-fyoo'-go}; from 1537 and 5343; to flee out:
--escape, flee.[ql

*1632. ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'- no};
from 1537; and cheo (to pour); to pour forth; figuratively, to
bestow: --gush (pour) out, run greedily (out), shed (abroad, forth),
spill.[ql

*1635. hekon {hek-own'}; of uncertain affinity; voluntary:
--willingly.[ql

*1636. elaia {el-ah'-yah}; feminine of a presumed derivative from an
obsolete primary; an olive (the tree or the fruit): --olive (berry,
tree).[ql

*1640. elasson {el-as'-sone}; or elatton (el-at-tone'}; comparative
of the same as 1646; smaller (in size, quantity, age or quality):
--less, under, worse, younger.[ql

*1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or
deed, specially, by divine grace): --have compassion (pity on), have
(obtain, receive, shew) mercy (on).[ql

*1656. eleos {el'-eh-os}; of uncertain affinity; compassion (human
or divine, especially active): --(+ tender) mercy.[ql

*1657. eleutheria {el-yoo-ther-ee'-ah}; from 1658; freedom
(legitimate or licentious, chiefly moral or ceremonial):
--liberty.[ql

*1658. eleutheros {el-yoo'-ther-os}; probably from the alternate of
2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a
slave (whether freeborn or manumitted), or (genitive case) exempt
(from obligation or liability): --free (man, woman), at liberty. [ql

*1659. eleutheroo {el-yoo-ther-o'-o}; from 1658; to liberate, i.e.
(figuratively) to exempt (from moral, ceremonial or mortal
liability): --deliver, make free.[ql ***. eleutho. See 2064.[ql

*1672. Hellen {hel'-lane}; from 1671; a Hellen (Grecian) or
inhabitant of Hellas; by extension a Greek-speaking person,
especially a non-Jew: --Gentile, Greek.[ql

*1677. ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the sense of
account); to reckon in, i.e. attribute: --impute, put on account. [ql
***. hellomai. See 138.[ql

*1679. elpizo {el-pid'-zo}; from 1680; to expect or confide:
--(have, thing) hope(-d) (for), trust.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,
ususally with pleasure); expectation (abstractly or concretely) or
confidence: --faith, hope.[ql

*1683. emautou {em-ow-too'}; genitive case compound of 1700 and 846;
of myself (so likewise the dative case emautoi {em-ow-to'}; and
accusative case emauton {em-ow-ton'}: --me, mine own (self),
myself.[ql

*1698. emoi {em-oy'}; a prolonged form of 3427; to me: --I, me,
mine, my.[ql

*1700. emou {em-oo'}; a prolonged form of 3449; of me: --me, mine,
my.[ql

*1705. empiplemi {em-pip'-lay-mee}; or empletho {em-play'-tho}; from
1722 and the base of 4118; to fill in (up), i.e. (by implication) to
satisfy (literally or figuratively): --fill.[ql

17*11. emporia {em-por-ee'-ah}; feminine from 1713; traffic:
--merchandise.[ql

*1717. emphanes {em-fan-ace'}; from a compound of 1722 and 5316;
apparent in self: --manifest, openly.[ql

*1722. en {en}; a primary preposition denoting (fixed) position (in
place, time or state), and (by implication) instrumentality
(medially or constructively), i.e. a relation of rest (intermediate
between 1519 and 1537); "in," at, (up-)on, by, etc.: -- about, after,
against, + almost, X altogether, among, X as, at, before, between,
(here-)by (+ all means), for (...sake of), + give self wholly to,
(here-)in(-to, -wardly), X mightily, (because) of, (up-)on,
[open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X
that, X there(-in, -on), through(-out), (un-)to(-ward), under, when,
where(-with), while, with(-in). Often used in compounds, with
substantially the same import; rarely with verbs of motion, and then
not to indicate direction, except (elliptically) by a separate (and
different) preposition.[ql

*1731. endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to
indicate (by word or act): --do, show (forth).[ql

*1732. endeixis {en'-dike-sis}; from 1731; indication (abstractly):
--declare, evident token, proof.[ql

*1738. endikos {en'-dee-kos}; from 1722 and 1349; in the right, i. e.
equitable: --just.[ql

*1743. endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to empower:
--enable, (increase in) strength(-en), be (make) strong.[ql

*1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense of
sinking into a garment); to invest with clothing (literally or
figuratively): --array, clothe (with), endue, have (put) on.[ql ***.
enegko. See 5342.[ql

*1752. heneka {hen'-ek-ah}; or heneken {hen'-ek-en}; or heineken
{hi'-nek-en}; of uncertain affinity; on account of: --because, for
(cause, sake), (where-)fore, by reason of, that.[ql

*1754. energeo {en-erg-eh'-o}; from 1756; to be active, efficient:
--do, (be) effectual (fervent), be mighty in, shew forth self, work
(effectually in).[ql

*1764. enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on
hand, i.e. (reflexively) impend, (participle) be instant: --come, be
at hand, present.[ql

*1774. enoikeo {en-oy-keh'-o}; from 1722 and 3611; to inhabit
(figuratively): --dwell in.[ql

*1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an
authoritative prescription: --commandment, precept.[ql

*1793. entugchano {en-toong-khan'-o}; from 1722 and 5177; to chance
upon, i.e. (by implication) confer with; by extension to entreat (in
favor or against): --deal with, make intercession.[ql

*1799. enopion {en-o'-pee-on}; neuter of a compound of 1722 and a
derivative of 3700; in the face of (literally or figuratively):
--before, in the presence (sight) of, to.[ql

18*11. exakoloutheo {ex-ak-ol-oo-theh'-o}; from 1537 and 190; to
follow out, i.e. (figuratively) to imitate, obey, yield to:
--follow.[ql

*1818. exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to seduce
wholly: --beguile, deceive.[ql

*1825. exegeiro {ex-eg-i'-ro}; from 1537 and 1453; to rouse fully,
i.e. (figuratively) to resuscitate (from death), release (from
infliction): --raise up.[ql

*1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to issue
(literally or figuratively): --come (forth, out), depart (out of),
escape, get out, go (abroad, away, forth, out, thence), proceed
(forth), spread abroad.[ql

*1843. exomologeo {ex-om-ol-og-eh'-o}; from 1537 and 3670; to
acknowledge or (by implication of assent) agree fully: --confess,
profess, promise.[ql ***. exon. See 1832.[ql

*1848. exoutheneo {ex-oo-then-eh'-o}; a variation of 1847 and
meaning the same: --contemptible, despise, least esteemed, set at
nought.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability);
privilege, i.e. (subjectively) force, capacity, competency, freedom,
or (objectively) mastery (concretely, magistrate, superhuman,
potentate, token of control), delegated influence: --authority,
jurisdiction, liberty, power, right, strength.[ql

*1860. epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement (for
information, assent or pledge; especially a divine assurance of
good): --message, promise.[ql

*1861. epaggello {ep-ang-el'-lo}; from 1909 and the base of 32; to
announce upon (reflexively), i.e. (by implication) to engage to do
something, to assert something respecting oneself: --profess, (make)
promise.[ql

*1866. Epainetos {ep-a'-hee-net-os}; from 1867; praised; Epaenetus,
a Christian: --Epenetus.[ql

*1867. epaineo {ep-ahee-neh'-o}; from 1909 and 134; to applaud:
--commend, laud, praise.[ql

*1868. epainos {ep'-ahee-nos}; from 1909 and the base of 134;
laudation; concretely, a commendable thing: --praise.[ql

*1870. epaischunomai {ep-ahee-skhoo'-nom-ahee}; from 1909 and 153;
to feel shame for something: --be ashamed.[ql

*1878. epanamimnesko {ep-an-ah-mim-nace'-ko}; from 1909 and 363; to
remind of: --put in mind.[ql

*1879. epanapauomai {ep-an-ah-pow'-om-ahee}; middle voice from 1909
and 373; to settle on; literally (remain) or figuratively (rely):
--rest in (upon).[ql

*1893. epei {ep-i'}; from 1909 and 1487; thereupon, i.e. since (of
time or cause): --because, else, for that (then, -asmuch as),
otherwise, seeing that, since, when.[ql

*1897. epeiper {ep-i'-per}; from 1893 and 4007; since indeed (of
cause): --seeing.[ql

*1905. eperotao {ep-er-o-tah'-o}; from 1909 and 2065; to ask for,
i.e. inquire, seek: --ask (after, questions), demand, desire,
question.[ql

*1909. epi {ep-ee'}; a primary preposition; properly, meaning
superimposition (of time, place, order, etc.), as a relation of
distribution [with the genitive case], i.e. over, upon, etc.; of
rest (with the det.) at, on, etc.; of direction (with the accusative
case) towards, upon, etc.: --about (the times), above, after,
against, among, as long as (touching), at, beside, X have charge of,
(be-, [where-])fore, in (a place, as much as, the time of, -to),
(because) of, (up-)on (behalf of), over, (by, for) the space of,
through(-out), (un-)to(-ward), with. In compounds it retains
essentially the same import, at, upon, etc. (literally or
figuratively).

19*11. epiballo {ep-ee-bal'-lo}; from 1909 and 906; to throw upon
(literal or figurative, transitive or reflexive; usually with more
or less force); specially (with 1438 implied) to reflect;
impersonally, to belong to: --beat into, cast (up-)on, fall, lay
(on), put (unto), stretch forth, think on.[ql

*1921. epiginosko {ep-ig-in-oce'-ko}; from 1909 and 1097; to know
upon some mark, i.e. recognize; by implication, to become fully
acquainted with, to acknowledge: --(ac-, have, take)know(-ledge,
well), perceive.[ql

*1922. epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by
implication) full discernment, acknowledgement:
--(ac-)knowledge(-ing, -ment).[ql


*1934. epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212; to search
(inquire) for; intensively, to demand, to crave: --desire, enquire,
seek (after, for).[ql

*1937. epithumeo {ep-ee-thoo-meh'-o}; from 1909 and 2372; to set the
heart upon, i.e. long for (rightfully or otherwise): --covet,
desire, would fain, lust (after).[ql

*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing
(especially for what is forbidden): --concupiscence, desire, lust
(after).[ql

*1941. epikaleomai {ep-ee-kal-eh'-om-ahee}; middle voice from 1909
and 2564; to entile; by implication, to invoke (for aid, worship,
testimony, decision, etc.): --appeal (unto), call (on, upon),
surname.[ql

*1943. epikalupto {ep-ee-kal-oop'-to}; from 1909 and 2572; to
conceal, i.e. (figuratively) forgive: --cover.[ql

*1961. epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay over,
i.e. remain (figuratively, persevere): --abide (in), continue (in),
tarry.[ql

*1968. epipipto {ep-ee-pip'-to}; from 1909 and 4098; to embrace
(with affection) or seize (with more or less violence; literally or
figuratively):--fall into (on, upon) lie on, press upon.[ql

*1971. epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo (to
yearn); to dote upon, i.e. intensely crave possession (lawfully or
wrongfully): --(earnestly) desire (greatly), (greatly) long (after),
lust.[ql

*1974. epipothia {ep-ee-poth-ee'-ah}; from 1971; intense longing:
--great desire.[ql

*1978. episemos {ep-is'-ay-mos}; from 1909 and some form of the base
of 4591; remarkable, i.e. (figuratively) eminent: --notable, of
note.[ql

*1992. epistole {ep-is-tol-ay'}; from 1989; a written message:
--"epistle," letter.[ql

*2001. episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail
further, i.e. (figuratively) insist stoutly: --be the more
fierce.[ql

*2003. epitage {ep-ee-tag-ay'}; from 2004; an injunction or decree;
by implication, authoritativeness: --authority, commandment.[ql

*2005. epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055; to fulfill
further (or completely), i.e. execute; by implication, to terminate,
undergo: --accomplish, do, finish, (make) (perfect), perform(X
-ance).[ql

20*11. epitrope {ep-ee-trop-ay'}; from 2010; permission, i.e. (by
implication) full power: --commission.[ql

*2013. epitugchano {ep-ee-toong-khan'-o}; from 1909 and 5177; to
chance upon, i.e. (by implication) to attain: --obtain.[ql

*2018. epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear upon (or
further), i.e. adduce (personally or judicially [accuse, inflict]),
superinduce: --add, bring (against), take.[ql

*2028. eponomazo {ep-on-om-ad'-zo}; from 1909 and 3687; to name
further, i.e. denominate: --call.[ql

*2035. heptakischilioi {hep-tak-is-khil'-ee-oy}; from 2034 and 5507;
seven times a thousand: --seven thousand.[ql

*2036. epo {ep'-o}; a primary verb (used only in the definite past
tense, the others being borrowed from 2046, 4483, and 5346); to
speak or say (by word or writing): --answer, bid, bring word, call,
command, grant, say (on), speak, tell. Compare 3004.[ql

*2037. Erastos {er'-as-tos}; from erao (to love); beloved; Erastus,
a Christian: --Erastus.[ql

*2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to toil
(as a task, occupation, etc.), (by implication) effect, be engaged
in or with, etc.: --commit, do, labor for, minister about, trade
(by), work.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to
work); toil (as an effort or occupation); by implication, an act:
--deed, doing, labour, work.[ql

*2045. ereunao {er-yoo-nah'-o}; apparently from 2046 (through the
idea of inquiry); to seek, i.e. (figuratively) to investigate:
--search.[ql

*2046. ereo {er-eh'-o}; probably a fuller form of 4483; an alternate
for 2036 in cert. tenses; to utter, i.e. speak or say: --call, say,
speak (of), tell.[ql

*2052. eritheia {er-ith-i'-ah}; perhaps as the same as 2042;
properly, intrigue, i.e. (by implication) faction:
--contention(-ious), strife.[ql

*2054. eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by
implication) wrangling: --contention, debate, strife, variance.[ql

*2057. Hermas {her-mas'}; probably from 2060; Hermas, a Christian:
--Hermas.[ql

*2060. Hermes {her-mace'}; perhaps from 2046; Hermes, the name of
the messenger of the Greek deities; also of a Christian: --Hermes,
Mercury.[ql

*2062. herpeton {her-pet-on'}; neuter of a derivative of herpo (to
creep); a reptile, i.e. (by Hebraism [compare 7431]) a small animal:
--creeping thing, serpent.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb
(used only in the present and imperfect tenses, the others being
supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom- ahee};
or [active] eltho {el'-tho}; which do not otherwise occur); to come
or go (in a great variety of applications, literally and
figuratively): --accompany, appear, bring, come, enter, fall out,
go, grow, X light, X next, pass, resort, be set.[ql

*2068. esthio {es-thee'-o}; strengthened for a primary edo (to eat);
used only in certain tenses, the rest being supplied by 5315; to eat
(usually literal): --devour, eat, live.[ql

*2071. esomai {es'-om-ahee}; future of 1510; will be: --shall
(should) be (have), (shall) come (to pass), X may have, X fall, what
would follow, X live long, X sojourn.[ql

*2076. esti {es-tee'}; third person singular present indicative of
1510; he (she or it) is; also (with neuter plural) they are: -- are,
be(-long), call, X can[-not], come, consisteth, X dure for a while,
+ follow, X have, (that) is (to say), make, meaneth, X must needs, +
profit, + remaineth, + wrestle.[ql

*2080. eso {es'-o}; from 1519; inside (as preposition or adjective):
--(with-)in(-ner, -to, -ward).[ql

*2087. heteros {het'-er-os}; of uncertain affinity; (an-, the) other
or different: --altered, else, next (day), one, (an-)other, some,
strange.[ql

*2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or
degree): --after that, also, ever, (any) further, (t-)henceforth
(more), hereafter, (any) longer, (any) more(-one), now, still,
yet.[ql

*2094. etos {et'-os}; apparently a primary word; a year: --year. [ql

*2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to
announce good news ("evangelize") especially the gospel: --declare,
bring (declare, show) glad (good) tidings, preach (the gospel).[ql

*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a
good message, i.e. the gospel: --gospel.[ql

*2101. euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully
agreeable: --acceptable(-ted), wellpleasing.[ql

*2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well
of, i.e. approve (an act); specially, to approbate (a person or
thing): --think good, (be well) please(-d), be the good (have, take)
pleasure, be willing.[ql

*2107. eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095
and the base of 1380; satisfaction, i.e. (subjectively) delight, or
(objectively) kindness, wish, purpose: --desire, good pleasure
(will), X seem good.[ql

21*11. euthetos {yoo'-thet-os}; from 2095 and a derivative of 5087;
well placed, i.e. (figuratively) appropriate: --fit, meet.[ql

*2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056; to
speak well of, i.e. (religiously) to bless (thank or invoke a
benediction upon, prosper): --bless, praise.[ql

*2128. eulogetos {yoo-log-ay-tos'}; from 2127; adorable:
--blessed.[ql

*2129. eulogia {yoo-log-ee'-ah}; from the same as 2127; fine
speaking, i.e. elegance of language; commendation (" eulogy"), i.e.
(reverentially) adoration; religiously, benediction; by implication,
consecration; by extension benefit or largess: --blessing (a matter
of) bounty (X -tifully), fair speech.[ql

*2137. euodoo {yoo-od-o'-o}; from a compound of 2095 and 3598; to
help on the road, i.e. (passively) succeed in reaching;
figuratively, to succeed in business affairs: --(have a)
prosper(-ous journey).[ql

*2144. euprosdektos {yoo-pros'-dek-tos}; from 2095 and a derivative
of 4327; well-received, i.e. approved, favorable:
--acceptable(-ted).[ql

*2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary heuro
{hyoo'-ro}; which (together with another cognate form heureo
{hyoo-reh'-o}) is used for it in all the tenses except the present
and imperfect; to find (literally or figuratively): --find, get,
obtain, perceive, see.[ql

*2156. euschemonos {yoo-skhay-mon'-ose}; adverb from 2158;
decorously: --decently, honestly.[ql

*2165. euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put
(middle voice or passively, be) in a good frame of mind, i.e.
rejoice: --fare, make glad, be (make) merry, rejoice.[ql

*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful,
i.e. (actively) to express gratitude (towards); specially, to say
grace at a meal: --(give) thank(-ful, -s).[ql

*2172. euchomai {yoo'-khom-ahee}; middle voice of a primary verb; to
wish; by implication, to pray to God: --pray, will, wish.[ql

*2178. ephapax {ef-ap'-ax}; from 1909 and 530; upon one occasion
(only): --(at) once (for all).[ql

*2182. epheuretes {ef-yoo-ret'-ace}; from a compound of 1909 and
2147; a discoverer, i.e. contriver: --inventor.[ql

*2189. echthra {ekh'-thrah}; feminine of 2190; hostility; by
implication, a reason for opposition: --enmity, hatred.[ql

*2190. echthros {ech-thros'}; from a primary echtho (to hate);
hateful (passively, odious, or actively, hostile); usually as a
noun, an adversary (especially Satan): --enemy, foe.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'- o};
used in certain tenses only); a primary verb; to hold (used in very
various applications, literally or figuratively, direct or remote;
such as possessions; ability, contiuity, relation, or condition):
--be (able, X hold, possessed with), accompany, + begin to amend,
can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,
following, have, hold, keep, + lack, + go to law, lie, + must needs,
+ of necessity, + need, next, + recover, + reign, + rest, + return,
X sick, take for, + tremble, + uncircumcised, use.[ql

*2198. zao {dzah'-o}; a primary verb; to live (literally or
figuratively): --life(-time), (a-)live(-ly), quick.[ql

*2204. zeo {dzeh'-o}; a primary verb; to be hot (boil, of liquids;
or glow, of solids), i.e. (figuratively) be fervid (earnest): --be
fervent.[ql

*2205. zelos {dzay'-los}; from 2204; properly, heat, i.e.
(figuratively) "zeal" (in a favorable sense, ardor; in an
unfavorable one, jealousy, as of a husband [figuratively, of God],
or an enemy, malice): --emulation, envy(-ing), fervent mind,
indignation, jealousy, zeal.[ql

22*11. Zenas {dzay-nas'}; probably contracted from a poetic form of
2203 and 1435; Jove-given; Zenas, a Christian: --Zenas.[ql

*2212. zeteo {dzay-teh'-o}; of uncertain affinity; to seek
(literally or figuratively); specially, (by Hebraism) to worship
(God), or (in a bad sense) to plot (against life): --be (go) about,
desire, endeavour, enquire (for), require, (X will) seek (after,
for, means). Compare 4441.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or figuratively):
--life(-time). Compare 5590.[ql

*2227. zoopoieo {dzo-op-oy-eh'-o}; from the same as 2226 and 4160;
to (re-)vitalize (literally or figuratively): --make alive, give
life, quicken.[ql

*2228. e {ay}; a primary particle of distinction between two
connected terms; disjunctive, or; comparative, than: --and, but
(either), (n-)either, except it be, (n-)or (else), rather, save,
than, that, what, yea. Often used in connection with other
particles. Compare especially 2235, 2260, 2273.[ql

*2236. hedista {hay'-dis-tah}; neuter plural of the superlative of
the same as 2234; with great pleasure: --most (very) gladly.[ql

*2240. heko {hay'-ko}; a primary verb; to arrive, i.e. be present
(literally or figuratively): --come.[ql

*2243. Helias {hay-lee'-as}; of Hebrew origin [452]; Helias (i.e.
Elijah), an Israelite: --Elias.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a
derivative of hemai (to sit; akin to the base of 1476) meaning tame,
i.e. gentle; day, i.e. (literally) the time space between dawn and
dark, or the whole 24 hours (but several days were usually reckoned
by the Jews as inclusive of the parts of both extremes);
figuratively, a period (always defined more or less clearly by the
context): --age, + alway, (mid-)day (by day, [-ly]), + for ever,
judgment, (day) time, while, years.[ql

*2267. Herodion {hay-ro-dee'-ohn}; from 2264; Herodion, a Christian:
--Herodion.[ql

*2268. Hesaias {hay-sah-ee'-as}; of Hebrew origin [3470]; Hesaias
(i.e. Jeshajah), an Israelite: --Esaias.[ql

*2269. Esau {ay-sow'}; of Hebrew origin [6215]; Esau, an Edomite:
--Esau.[ql

*2273. etoi {ay'-toy}; from 2228 and 5104; either indeed:
--whether.[ql

*2275. hettema {hayt'-tay-mah}; from 2274; a deterioration, i.e.
(objectively) failure or (subjectively) loss: --diminishing,
fault.[ql

*2281. thalassa {thal'-as-sah}; probably prolonged from 251; the sea
(genitive case or specially): --sea.[ql

*2288. thanatos {than'-at-os}; from 2348; (properly, an adjective
used as a noun) death (literally or figuratively): --X deadly,
(be...) death.[ql

*2289. thanatoo {than-at-o'-o}; from 2288 to kill (literally or
figuratively): --become dead, (cause to be) put to death, kill,
mortify.[ql ***. thano. See 2348.[ql

*2300. theaomai {theh-ah'-om-ahee}; a prolonged form of a primary
verb; to look closely at, i.e. (by implication) perceive (literally
or figuratively); by extension to visit: --behold, look (upon), see.
Compare 3700.[ql

*2305. theiotes {thi-ot'-ace}; from 2304; divinity (abstractly):
--godhead.[ql

*2307. thelema {thel'-ay-mah}; from the prolonged form of 2309; a
determination (properly, the thing), i.e. (actively) choice
(specially, purpose, decree; abstractly, volition) or (passively)
inclination: --desire, pleasure, will.[ql

*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses
theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise
obsolete; apparently strengthened from the alternate form of 138; to
determine (as an active option from subjective impulse; whereas 1014
properly denotes rather a passive acquiescence in objective
considerations), i.e. choose or prefer (literally or figuratively);
by implication, to wish, i.e. be inclined to (sometimes adverbially,
gladly); impersonally for the future tense, to be about to; by
Hebraism, to delight in: --desire, be disposed (forward), intend,
list, love, mean, please, have rather, (be) will (have, -ling,
-ling[-ly]).[ql

*2310. themelios {them-el'-ee-os}; from a derivative of 5087;
something put down, i.e. a substruction (of a building, etc.),
(literally or figuratively): --foundation.[ql

23*11. themelioo {them-el-ee-o'-o}; from 2310; to lay a basis for,
i.e. (literally) erect, or (figuratively) consolidate: --(lay the)
found(-ation), ground, settle.[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity, especially
(with 3588) the supreme Divinity; figuratively, a magistrate; by
Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

*2319. theostuges {theh-os-too-gace'}; from 2316 and the base of
4767; hateful to God, i.e. impious: --hater of God.[ql

*2338. thelus {thay'-loos}; from the same as 2337; female: -- female,
woman.[ql

*2339. thera {thay'-rah}; from ther (a wild animal, as game);
hunting, i.e. (figuratively) destruction: --trap.[ql

*2343. thesaurizo {thay-sow-rid'-zo}; from 2344; to amass or reserve
(literally or figuratively): --lay up (treasure), (keep) in store,
(heap) treasure (together, up).[ql

*2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or
figuratively): --afflicted(-tion), anguish, burdened, persecution,
tribulation, trouble.[ql

*2349. thnetos {thnay-tos'}; from 2348; liable to die:
--mortal(-ity).[ql

*2372. thumos {thoo-mos'}; from 2380; passion (as if breathing
hard): --fierceness, indignation, wrath. Compare 5590.[ql

*2378. thusia {thoo-see'-ah}; from 2380; sacrifice (the act or the
victim, literally or figuratively): --sacrifice.[ql

*2379. thusiasterion {thoo-see-as-tay'-ree-on}; from a derivative of
2378; a place of sacrifice, i.e. an altar (special or genitive case,
literal or figurative): --altar.[ql

*2384. Iakob {ee-ak-obe'}; of Hebrew origin [3290]; Jacob (i.e.
Ja`akob), the progenitor of the Israelites: --also an Israelite:
--Jacob.[ql

*2394. Iason {ee-as'-oan}; future active participle masculine of
2390; about to cure; Jason, a Christian: --Jason.[ql

*2396. ide {id'-eh}; second person singular imperative active of
1492; used as an interjection to denote surprise; lo!: --behold, lo,
see.[ql

*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to self,
i.e. one's own; by implication, private or separate: --X his
acquaintance, when they were alone, apart, aside, due, his (own,
proper, several), home, (her, our, thine, your) own (business),
private(-ly), proper, severally, their (own).[ql

*2400. idou {id-oo'}; second person singular imperative middle voice
of 1492; used as imperative lo!; --behold, lo, see.[ql

24*11. hieron {hee-er-on'}; neuter of 2413; a sacred place, i.e. the
entire precincts (whereas 3485 denotes the central sanctuary itself)
of the Temple (at Jerusalem or elsewhere): --temple.[ql

*2416. hierosuleo {hee-er-os-ool-eh'-o}; from 2417; to be a
temple-robber (figuratively): --commit sacrilege.[ql

*2418. hierourgeo {hee-er-oorg-eh'-o}; from a compound of 2411 and
the base of 2041; to be a temple-worker, i.e. officiate as a priest
(figuratively): --minister.[ql

*2419. Hierousalem {hee-er-oo-sal-ame'}; of Hebrew origin [3389];
Hierusalem (i.e. Jerushalem), the capitol of Palestine: -- Jerusalem.
Compare 2414.[ql

*2421. Iessai {es-es-sah'-ee}; of Hebrew origin [3448]; Jessae (i. e.
Jishai), an Israelite: --Jesse.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.
Jehoshua), the name of our Lord and two (three) other Israelites:
--Jesus.[ql

*2432. hilarotes {hil-ar-ot'-ace}; from 2431; alacrity:
--cheerfulness.[ql

*2435. hilasterion {hil-as-tay'-ree-on}; neuter of a derivative of
2433; an expiatory (place or thing), i.e. (concretely) an atoning
victim, or (specially) the lid of the Ark (in the Temple):
--mercyseat, propitiation.[ql

*2437. Illurikon {il-loo-ree-kon'}; neuter of an adjective from a
name of uncertain derivation: (the) Illyrican (shore), i.e. (as a
name itself) Illyricum, a region of Europe: --Illyricum.[ql

*2447. ios {ee-os'}; perhaps from eimi (to go) or hiemi (to send);
rust (as if emitted by metals); also venom (as emitted by serpents):
--poison, rust.[ql

*2449. Ioudaia {ee-oo-dah'-yah}; feminine of 2453 (with 1093
implied); the Judaean land (i.e. Judaea), a region of Palestine:
--Judaea.[ql

*2453. Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of 2455 as
a country); Judaean, i.e. belonging to Jehudah: --Jew(-ess), of
Judaea.[ql

*2456. Ioulia {ee-oo-lee'-ah}; feminine of the same as 2457; Julia,
a Christian woman: --Julia.[ql

*2458. Iounias {ee-oo-nee'-as}; of Latin origin; Junias, a
Christian: --Junias.[ql

*2464. Isaak {ee-sah-ak'}; of Hebrew origin [3327]; Isaac (i.e.
Jitschak), the son of Abraham: --Isaac.[ql

*2474. Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e.
Jisrael), the adopted name of Jacob, including his descendants
(literally or figuratively): --Israel.[ql

*2475. Israelites {is-rah-ale-ee'-tace}; from 2474; an " Israelite",
i.e. descendant of Israel (literally or figuratively):
--Israelite.[ql

*2476. histemi {his'-tay-mee}; a prolonged form of a primary stao
{stah'-o} (of the same meaning, and used for it in certain tenses);
to stand (transitively or intransitively), used in various
applications (literally or figuratively): --abide, appoint, bring,
continue, covenant, establish, hold up, lay, present, set (up),
stanch, stand (by, forth, still, up). Compare 5087.[ql

*2487. ichnos {ikh'-nos}; from ikneomai (to arrive; compare 2240); a
track (figuratively): --step.[ql

*2504. kago {kag-o'}; from 2532 and 1473 (so also the dative case
kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or also,
even, etc.) I, (to) me: --(and, even, even so, so) I (also, in like
wise), both me, me also.[ql

*2509. kathaper {kath-ap'-er}; from 2505 and 4007; exactly as:
--(even, as well) as.[ql

25*11. katharizo {kath-ar-id'-zo}; from 2513; to cleanse (literally
or figuratively): --(make) clean(-se), purge, purify.[ql

*2513. katharos {kath-ar-os'}; of uncertain affinity; clean
(literally or figuratively): --clean, clear, pure.[ql

*2520. katheko {kath-ay'-ko}; from 2596 and 2240}; to reach to, i. e.
(neuter of present active participle, figuratively as adjective)
becoming: --convenient, fit.[ql

*2525. kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to place
down (permanently), i.e. (figuratively) to designate, constitute,
convoy: --appoint, be, conduct, make, ordain, set.[ql

*2529. kathorao {kath-or-ah'-o}; from 2596 and 3708; to behold
fully, i.e. (figuratively) distinctly apprehend: --clearly see.[ql

*2531. kathos {kath-oce'}; from 2596 and 5613; just (or inasmuch)
as, that: --according to, (according, even) as, how, when.[ql

*2532. kai {kahee}; apparently, a primary particle, having a
copulative and sometimes also a cumulative force; and, also, even,
so then, too, etc.; often used in connection (or composition) with
other particles or small words: --and, also, both, but, even, for,
if, or, so, that, then, therefore, when, yet.[ql

*2535. Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e. Cajin),
the son of Adam: --Cain.[ql

*2538. kainotes {kahee-not'-ace}; from 2537; renewal (figuratively):
--newness.[ql

*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion, i. e.
set or proper time: --X always, opportunity, (convenient, due)
season, (due, short, while) time, a while. Compare 5550.[ql

*2549. kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively)
depravity, or (actively) malignity, or (passively) trouble: -- evil,
malice(-iousness), naughtiness, wickedness.[ql

*2550. kakoetheia {kak-o-ay'-thi-ah}; from a compound of 2556 and
2239; bad character, i.e. (specially) mischievousness:
--malignity.[ql

*2556. kakos {kak-os'}; apparently a primary word; worthless
(intrinsically, such; whereas 4190 properly refers to effects), i. e.
(subjectively) depraved, or (objectively) injurious: --bad, evil,
harm, ill, noisome, wicked.[ql

*2564. kaleo {kal-eh'-o}; akin to the base of 2753; to " call"
(properly, aloud, but used in a variety of applications, dir. or
otherwise): --bid, call (forth), (whose, whose sur-)name (was
[called]).[ql

*2565. kallielaios {kal-le-el'-ah-yos}; from the base of 2566 and
1636; a cultivated olive tree, i.e. a domesticated or improved one:
--good olive tree.[ql

*2570. kalos {kal-os'}; of uncertain affinity; properly, beautiful,
but chiefly (figuratively) good (literally or morally), i.e.
valuable or virtuous (for appearance or use, and thus distinguished
from 18, which is properly intrinsic): --X better, fair, good(- ly),
honest, meet, well, worthy.[ql

*2573. kalos {kal-oce'}; adverb from 2570; well (usually morally):
--(in a) good (place), honestly, + recover, (full) well.[ql

*2578. kampto {kamp'-to}; apparently a primary verb; to bend:
--bow.[ql

*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,
cor, "heart"); the heart, i.e. (figuratively) the thoughts or
feelings (mind); also (by analogy) the middle: --(+
broken-)heart(-ed).[ql

*2590. karpos {kar-pos'}; probably from the base of 726; fruit (as
plucked), literally or figuratively: --fruit.[ql

*2592. karpophoreo {kar-pof-or-eh'-o}; from 2593; to be fertile
(literally or figuratively): --be (bear, bring forth)
fruit(-ful).[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally) down
(in place or time), in varied relations (according to the case
[genitive case, dative case or accusative case] with which it is
joined): --about, according as (to), after, against, (when they
were) X alone, among, and, X apart, (even, like) as (concerning,
pertaining to touching), X aside, at, before, beyond, by, to the
charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,
every, (+ far more) exceeding, X more excellent, for, from...to,
godly, in(-asmuch, divers, every, -to, respect of), ...by, after the
manner of, + by any means, beyond (out of) measure, X mightily,
more, X natural, of (up-)on (X part), out (of every), over against,
(+ your) X own, + particularly, so, through(-oughout, -oughout
every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),
with. In composition it retains many of these applications, and
frequently denotes opposition, distribution, or intensity.[ql

*2597. katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of 939;
to descend (literally or figuratively): --come (get, go, step) down,
fall (down).[ql

*2605. kataggello {kat-ang-gel'-lo}; from 2596 and the base of 32;
to proclaim, promulgate: --declare, preach, shew, speak of,
teach.[ql

*2609. katago {kat-ag'-o}; from 2596 and 71; to lead down;
specially, to moor a vessel: --bring (down, forth), (bring to) land,
touch.[ql

26*11. katadeo {kat-ad-eh'-o}; from 2596 and 1210; to tie down, i. e.
bandage (a wound): --bind up.[ql

*2617. kataischuno {kat-ahee-skhoo'-no}; from 2596 and 153; to shame
down, i.e. disgrace or (by implication) put to the blush:
--confound, dishonour, (be a-, make a-)shame(-d).[ql

*2620. katakauchaomai {kat-ak-ow-khah'-om-ahee}; from 2596 and 2744;
to exult against (i.e. over): --boast (against), glory, rejoice
against.[ql

*2631. katakrima {kat-ak'-ree-mah}; from 2632; an adverse sentence
(the verdict): --condemnation.[ql

*2632. katakrino {kat-ak-ree'-no}; from 2596 and 2919; to judge
against, i.e. sentence: --condemn, damn.[ql

*2637. katalalos {kat-al'-al-os}; from 2596 and the base of 2980;
talkative against, i.e. a slanderer: --backbiter.[ql

*2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to take
eagerly, i.e. seize, possess, etc. (literally or figuratively):
--apprehend, attain, come upon, comprehend, find, obtain, perceive,
(over-)take.[ql

*2640. kataleimma {kat-al'-ime-mah}; from 2641; a remainder, i.e.
(by implication) a few: --remnant.[ql

*2641. kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down,
i.e. behind; by implication, to abandon, have remaining: -- forsake,
leave, reserve.[ql

*2643. katallage {kat-al-lag-ay'}; from 2644; exchange
(figuratively, adjustment), i.e. restoration to (the divine) favor:
--atonement, reconciliation(-ing).[ql

*2644. katallasso {kat-al-las'-so}; from 2596 and 236; to change
mutually, i.e. (figuratively) to compound a difference:
--reconcile.[ql

*2647. kataluo {kat-al-oo'-o}; from 2596 and 3089; to loosen down
(disintegrate), i.e. (by implication) to demolish (literally or
figuratively); specially [compare 2646] to halt for the night:
--destroy, dissolve, be guest, lodge, come to nought, overthrow,
throw down.[ql

*2657. katanoeo {kat-an-o-eh'-o}; from 2596 and 3539; to observe
fully: --behold, consider, discover, perceive.[ql

*2659. katanuxis {kat-an'-oox-is}; from 2660; a prickling
(sensation, as of the limbs asleep), i.e. (by implication [perhaps
by some confusion with 3506 or even with 3571]) stupor (lethargy):
--slumber.[ql

*2672. kataraomai {kat-ar-ah'-om-ahee}; middle voice from 2671; to
execrate; by analogy, to doom: --curse.[ql

*2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render)
entirely idle (useless), literally or figuratively: --abolish,
cease, cumber, deliver, destroy, do away, become (make) of no (none,
without) effect, fail, loose, bring (come) to nought, put away
(down), vanish away, make void.[ql

*2675. katartizo {kat-ar-tid'-zo}; from 2596 and a derivative of
739; to complete thoroughly, i.e. repair (literally or figuratively)
or adjust: --fit, frame, mend, (make) perfect(-ly join together),
prepare, restore.[ql

*2679. kataskapto {kat-as-kap'-to}; from 2596 and 4626; to
undermine, i.e. (by implication) destroy: --dig down, ruin.[ql

*2706. kataphroneo {kat-af-ron-eh'-o}; from 2596 and 5426; to think
against, i.e. disesteem: --despise.[ql

27*11. katapsucho {kat-ap-soo'-kho}; from 2596 and 5594; to cool
down (off), i.e. refresh: --cool.[ql

*2713. katenanti {kat-en'-an-tee}; from 2596 and 1725; directly
opposite: --before, over against.[ql ***. katenegko. See 2702.[ql

*2716. katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038; do
work fully, i.e. accomplish; by implication, to finish, fashion:
--cause, to (deed), perform, work (out).[ql

*2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down
(fast), in various applications (literally or figuratively): -- have,
hold (fast), keep (in memory), let, X make toward, possess, retain,
seize on, stay, take, withhold.[ql

*2723. kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a plaintiff,
i.e. to charge with some offence: --accuse, object.[ql

*2727. katecheo {kat-ay-kheh'-o}; from 2596 and 2279; to sound down
into the ears, i.e. (by implication) to indoctrinate (" catechize")
or (genitive case) to apprise of: --inform, instruct, teach.[ql

*2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base
akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a
bad sense): --(make) boast, glory, joy, rejoice.[ql

*2745. kauchema {kow'-khay-mah}; from 2744; a boast (properly, the
object; by implication, the act) in a good or a bad sense:
--boasting, (whereof) to glory (of), glorying, rejoice(-ing).[ql

*2746. kauchesis {kow'-khay-sis}; from 2744; boasting (properly, the
act; by implication, the object), in a good or a bad sense:
--boasting, whereof I may glory, glorying, rejoicing.[ql

*2747. Kegchreai {keng-khreh-a'-hee}; probably from kegchros
(millet); Cenchreae, a port of Corinth: --Cencrea.[ql

*2758. kenoo {ken-o'-o}; from 2756; to make empty, i.e.
(figuratively) to abase, neutralize, falsify: --make (of none
effect, of no reputation, void), be in vain.[ql

*2763. kerameus {ker-am-yooce'}; from 2766; a potter: --potter.[ql

*2776. kephale {kef-al-ay'}; from the primary kapto (in the sense of
seizing); the head (as the part most readily taken hold of),
literally or figuratively: --head.[ql

*2782. kerugma {kay'-roog-mah}; from 2784; a proclamation
(especially of the gospel; by implication, the gospel itself):
--preaching.[ql

*2784. kerusso {kay-roos'-so}; of uncertain affinity; to herald (as
a public crier), especially divine truth (the gospel):
--preacher(-er), proclaim, publish.[ql

*2794. kindunos {kin'-doo-nos}; of uncertain derivation; danger:
--peril.[ql

*2798. klados {klad'-os}; from 2806; a twig or bough (as if broken
off): --branch.[ql

*2799. klaio {klah'-yo}; of uncertain affinity; to sob, i.e. wail
aloud (whereas 1145 is rather to cry silently): --bewail, weep.[ql

28*11. kleos {kleh'-os}; from a shorter form of 2564; renown (as if
being called): --glory.[ql

*2813. klepto {klep'-to}; a primary verb; to filch: --steal.[ql

*2818. kleronomos {klay-ron-om'-os}; from 2819 and the base of 3551
(in its original sense of partitioning, i.e. [reflexively] getting
by apportionment); a sharer by lot, i.e. inheritor (literally or
figuratively); by implication, a possessor: --heir.[ql

*2821. klesis {klay'-sis}; from a shorter form of 2564; an
invitation (figuratively): --calling.[ql

*2822. kletos {klay-tos'}; from the same as 2821; invited, i.e.
appointed, or (specifically) a saint: --called.[ql

*2825. kline {klee'-nay}; from 2827; a couch (for sleep, sickness,
sitting or eating): --bed, table.[ql

*2836. koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.e.
(especially) the abdomen; by implication, the matrix; figuratively,
the heart: --belly, womb.[ql

*2839. koinos {koy-nos'}; probably from 4862; common, i.e.
(literally) shared by all or several, or (cer.) profane: --common,
defiled, unclean, unholy.[ql


*2841. koinoneo {koy-no-neh'-o}; from 2844; to share with others
(objectively or subjectively): --communicate, distribute, be
partaker.[ql

*2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.
(literally) participation, or (social) intercourse, or (pecuniary)
benefaction: --(to) communicate(-ation), communion,
(contri-)distribution, fellowship.[ql

*2845. koite {koy'-tay}; from 2749; a couch; by extension
cohabitation; by implication, the male sperm: --bed, chambering, X
conceive.[ql

*2853. kollao {kol-lah'-o}; from kolla ("glue"); to glue, i.e.
(passively or reflexively) to stick (figuratively): --cleave, join
(self), keep company.[ql

*2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel
fatigue; by implication, to work hard: --(bestow) labour, toil, be
wearied.[ql

*2889. kosmos {kos'-mos}; probably from the base of 2865; orderly
arrangement, i.e. decoration; by implication, the world (in a wide
or narrow sense, including its inhabitants, literally or
figuratively [morally]): --adorning, world.[ql

*2890. Kouartos {koo'-ar-tos}; of Latin origin (fourth); Quartus, a
Christian: --Quartus.[ql

*2896. krazo {krad'-zo}; a primary verb; properly, to " croak" (as a
raven) or scream, i.e. (genitive case) to call aloud (shriek,
exclaim, intreat): --cry (out).[ql

*2907. kreas {kreh'-as}; perhaps a primary word; (butcher's) meat:
--flesh.[ql

29*11. kremnos {krame-nos'}; from 2910; overhanging, i.e. a
precipice: --steep place.[ql

*2917. krima {kree'-mah}; from 2919; a decision (the function or the
effect, for or against ["crime"]): --avenge, condemned,
condemnation, damnation, + go to law, judgment.[ql

*2919. krino {kree'-no}; properly, to distinguish, i.e. decide
(mentally or judicially); by implication, to try, condemn, punish:
--avenge, conclude, condemn, damn, decree, determine, esteem, judge,
go to (sue at the) law, ordain, call in question, sentence to,
think.[ql

*2927. kruptos {kroop-tos'}; from 2928; concealed, i.e. private:
--hid(-den), inward[-ly], secret.[ql

*2936. ktizo {ktid'-zo}; probably akin to 2932 (through the idea of
proprietor-ship of the manufacturer); to fabricate, i.e. found (form
originally): --create, Creator, make.[ql

*2937. ktisis {ktis'-is}; from 2936; original formation (properly,
the act; by implication, the thing, literally or figuratively):
--building, creation, creature, ordinance.[ql

*2943. kuklothen {koo-kloth'-en}; adverb from the same as 2945; from
the circle, i.e. all around: --(round) about.[ql ***. kuklos. See
2945.[ql

*2945. kukloi {koo'-klo}; as if dative case of kuklos (a ring,
"cycle"; akin to 2947); i.e. in a circle (by implication of 1722),
i.e. (adverbially) all around: --round about.[ql

*2961. kurieuo {ko-ree-yoo'-o}; from 2962; to rule: --have dominion
over, lord, be lord of, exercise lordship over.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in
authority, i.e. (as noun) controller; by implication, Mr. (as a
respectful title): --God, Lord, master, Sir.[ql

*2967. koluo {ko-loo'-o}; from the base of 2849; to estop, i.e.
prevent (by word or act): --forbid, hinder, keep from, let, not
suffer, withstand.[ql

*2970. komos {ko'-mos}; from 2749; a carousal (as if letting loose):
--revelling, rioting.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete
verb; to talk, i.e. utter words: --preach, say, speak (after), talk,
tell, utter. Compare 3004.[ql

*2983. lambano {lam-ban'-o}; a prolonged form of a primary verb,
which is use only as an alternate in certain tenses; to take (in
very many applications, literally and figuratively [properly
objective or active, to get hold of; whereas 1209 is rather
subjective or passive, to have offered to one; while 138 is more
violent, to seize or remove]): --accept, + be amazed, assay, attain,
bring, X when I call, catch, come on (X unto), + forget, have, hold,
obtain, receive (X after), take (away, up).[ql

*2992. laos {lah-os'}; apparently a primary word; a people (in
general; thus differing from 1218, which denotes one's own
populace): --people.[ql

*2995. larugx {lar'-oongks}; of uncertain derivation; the throat
("larynx"): --throat.[ql

*2999. latreia {lat-ri'-ah}; from 3000; ministration or God, i.e.
worship: --(divine) service.[ql

*3000. latreuo {lat-ryoo'-o}; from latris (a hired menial); to
minister (to God), i.e. render, religious homage: --serve, do the
service, worship(-per).[ql

*3001. lachanon {lakh'-an-on}; from lachaino (to dig); a vegetable:
--herb.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.
(figuratively) relate (in words [usually of systematic or set
discourse; whereas 2036 and 5346 generally refer to an individual
expression or speech respectively; while 4483 is properly, to break
silence merely, and 2980 means an extended or random harangue]); by
implication, to mean: --ask, bid, boast, call, describe, give out,
name, put forth, say(-ing, on), shew, speak, tell, utter.[ql

*3005. leimma {lime'-mah}; from 3007; a remainder: --remnant.[ql

*3008. leitourgeo {li-toorg-eh'-o}; from 3011; to be a public
servant, i.e. (by analogy) to perform religious or charitable
functions (worship, obey, relieve): --minister.[ql

*3011. leitourgos {li-toorg-os'}; from a derivative of 2992 and
2041; a public servant, i.e. a functionary in the Temple or Gospel,
or (genitive case) a worshipper (of God) or benefactor (of man):
--minister(-ed).[ql

*3042. limos {lee-mos'}; probably from 3007 (through the idea of
destitution); a scarcity of food: --dearth, famine, hunger.[ql

*3049. logizomai {log-id'-zom-ahee}; middle voice from 3056; to take
an inventory, i.e. estimate (literally or figuratively): -- conclude,
(ac-)count (of), + despise, esteem, impute, lay, number, reason,
reckon, suppose, think (on).[ql

*3050. logikos {log-ik-os'}; from 3056; rational (" logical"):
--reasonable, of the word.[ql

*3051. logion {log'-ee-on}; neuter of 3052; an utterance (of God):
--oracle.[ql

*3053. logismos {log-is-mos'}; from 3049; computation, i.e.
(figuratively) reasoning (conscience, conceit): --imagination,
thought.[ql

*3056. logos {log'-os}; from 3004; something said (including the
thought); by implication a topic (subject of discourse), also
reasoning (the mental faculty) or motive; by extension, a
computation; specifically (with the article in John) the Divine
Expression (i.e. Christ): --account, cause, communication, X
concerning, doctrine, fame, X have to do, intent, matter, mouth,
preaching, question, reason, + reckon, remove, say(-ing), shew, X
speaker, speech, talk, thing, + none of these things move me,
tidings, treatise, utterance, word, work.[ql

*3062. loipoy {loy-poy'}; masculine plural of a derivative of 3007;
remaining ones: --other, which remain, remnant, residue, rest.[ql

*3066. Loukios {loo'-kee-os}; of Latin origin; illuminative; Lucius,
a Christian: --Lucius.[ql

*3076. lupeo {loo-peh'-o}; from 3077; to distress; reflexively or
passively, to be sad: --cause grief, grieve, be in heaviness, (be)
sorrow(-ful), be (make) sorry.[ql

*3077. lupe {loo'-pay}; apparently a primary word; sadness: -- grief,
grievous, + grudgingly, heaviness, sorrow.[ql

*3107. makarios {mak-ar'-ee-os}; a prolonged form of the poetical
makar (meaning the same); supremely blest; by extension, fortunate,
well off: --blessed, happy(X -ier).[ql

*3108. makarismos {mak-ar-is-mos'}; from 3106; beatification, i.e.
attribution of good fortune: --blessedness.[ql

*3109. Makedonia {mak-ed-on-ee'-ah}; from 3110; Macedonia, a region
of Greece: --Macedonia.[ql

31*11. makellon {mak'-el-lon}; of Latin origin [macellum]; a
butcher's stall, meat market or provision-shop: --shambles.[ql

*3115. makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116;
longanimity, i.e. (objectively) forbearance or (subjectively)
fortitude: --longsuffering, patience.[ql

*3123. mallon {mal'-lon}; neuter of the comparative of the same as
3122; (adverbially) more (in a greater degree)) or rather: --+
better, X far, (the) more (and more), (so) much (the more),
rather.[ql

*3129. manthano {man-than'-o}; prolongation from a primary verb,
another form of which, matheo, is used as an alternate in certain
tenses; to learn (in any way): --learn, understand.[ql

*3137. Maria {mar-ee'-ah}; or Mariam {mar-ee-am'}; of Hebrew origin
[4813]; Maria or Mariam (i.e. Mirjam), the name of six Christian
females: --Mary.[ql

*3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e.
testify (literally or figuratively): --charge, give [evidence], bear
record, have (obtain, of) good (honest) report, be well reported of,
testify, give (have) testimony, (be, bear, give, obtain) witness. [ql

*3144. martus {mar'-toos}; of uncertain affinity; a witness
(literally [judicially] or figuratively [genitive case]); by
analogy, a "martyr": --martyr, record, witness.[ql

*3153. mataiotes {mat-ah-yot'-ace}; from 3152; inutility;
figuratively, transientness; morally, depravity: --vanity.[ql

*3154. mataioo {mat-ah-yo'-o}; from 3152; to render (passively,
become) foolish, i.e. (morally) wicked or (specifically) idolatrous:
--become vain.[ql

*3162. machaira {makh'-ahee-rah}; probably feminine of a presumed
derivative of 3163; a knife, i.e. dirk; figuratively, war, judicial
punishment: --sword.[ql

*3173. megas {meg'-as}; [including the prolonged forms, feminine
megale, plural megaloi, etc.; compare also 3176, 3187]; big
(literally or figuratively, in a very wide application): --(+ fear)
exceedingly, great(-est), high, large, loud, mighty, + (be) sore
(afraid), strong, X to years.[ql

*3178. methe {meth'-ay}; apparently a primary word; an intoxicant,
i.e. (by implication) intoxication: --drunkenness.[ql

*3187. meizon {mide'-zone}; irregular comparative of 3173; larger
(literally or figuratively, specifically in age): --elder,
greater(-est), more.[ql

*3195. mello {mel'-lo}; a strengthened form of 3199 (through the
idea of expectation); to attend, i.e. be about to be, do, or suffer
something (of persons or things, especially events; in the sense of
purpose, duty, necessity, probability, possibility, or hesitation):
--about, after that, be (almost), (that which is, things, + which
was for) to come, intend, was to (be), mean, mind, be at the point,
(be) ready, + return, shall (begin), (which, that) should (after,
afterwards, hereafter) tarry, which was for, will, would, be yet. [ql

*3196. melos {mel'-os}; of uncertain affinity; a limb or part of the
body: --member.[ql

*3201. memphomai {mem'-fom-ahee}; middle voice of an apparently
primary verb; to blame: --find fault.[ql

*3303. men {men}; a primary particle; properly, indicative of
affirmation or concession (in fact); usually followed by a
contrasted clause with 1161 (this one, the former, etc): --even,
indeed, so, some, truly, verily. Often compounded with other
particles in an intensive or asseverative sense.[ql

*3304. menounge {men-oon'-geh}; from 3203 and 3767 and 1065; so then
at least: --nay but, yea doubtless (rather, verily).[ql

*3306. meno {men'-o}; a primary verb; to stay (in a given place,
state, relation or expectancy): --abide, continue, dwell, endure, be
present, remain, stand, tarry (for), X thine own.[ql

*3307. merizo {mer-id'-zo}; from 3313; to part, i.e. (literally) to
apportion, bestow, share, or (figuratively) to disunite, differ:
--deal, be difference between, distribute, divide, give
participle[ql

33*11. merismos {mer-is-mos'}; from 3307; a separation or
distribution: --dividing asunder, gift.[ql

*3313. meros {mer'-os}; from an obsolete but more primary form of
meiromai (to get as a section or allotment); a division or share
(literally or figuratively, in a wide application): --behalf,
course, coast, craft, particular (+ -ly), part (+ -ly), piece,
portion, respect, side, some sort(-what).[ql

*3324. mestos {mes-tos'}; of uncertain derivation: --replete
(literally or figuratively): --full.[ql

*3330. metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to give
over, i.e. share: --give, imparticiple[ql

*3337. metallasso {met-al-las'-so}; from 3326 and 236; to exchange:
--change.[ql

*3339. metamorphoo {met-am-or-fo'-o}; from 3326 and 3445; to
transform (literally or figuratively, "metamorphose"): - -change,
transfigure, transform.[ql

*3341. metanoia {met-an'-oy-ah}; from 3340; (subjectively)
compunction (for guilt, including reformation); by implication
reversal (of [another's] decision): --repentance.[ql

*3342. metaxu {met-ax-oo'}; from 3326 and a form of 4862; betwixt
(of place or person); (of time) as adjective, intervening, or (by
implication) adjoining: --between, mean while, next.[ql

*3358. metron {met'-ron}; an apparently primary word; a measure
("metre"), literally or figuratively; by implication a limited
portion (degree): --measure.[ql

*3361. me {may}; a primary particle of qualified negation (whereas
3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one]) whether:
--any but (that), X forbear, + God forbid, + lack, lest, neither,
never, no (X wise in), none, nor, [can-]not, nothing, that not,
un[-taken], without. Often used in compounds in substantially the
same relations. See also 3362, 3363, 3364, 3372, 3373, 3375,
3378.[ql

*3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless:
--X before, but, except, if, no, (if, + whosoever) not.[ql

*3366. mede {may-deh'}; from 3361 and 1161; but not, not even; in a
continued negation, nor: --neither, nor (yet), (no) not (once, so
much as).[ql

*3367. medeis {may-dice'}; including the irregular feminine medemia
{may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and
1520; not even one (man, woman, thing): --any (man, thing), no
(man), none, not (at all, any man, a whit), nothing, + without
delay.[ql

*3371. meketi {may-ket'-ee}; from 3361 and 2089; no further: --any
longer, (not) henceforth, hereafter, no henceforward (longer, more,
soon), not any more.[ql

*3380. mepo {may'-po}; from 3361 and 4452; not yet: --not yet.[ql

*3381. mepos {may'-pos}; or me pos {may poce}; from 3361 and 4458;
lest somehow: --lest (by any means, by some means, haply,
perhaps).[ql

*3384. meter {may'-tare}; apparently a primary word; a " mother"
(literally or figuratively, immed. or remote): --mother.[ql

*3388. metra {may'-trah}; from 3384; the matrix: --womb.[ql

*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to detest
(especially to persecute); by extension, to love less:
--hate(-ful).[ql

*3408. misthos {mis-thos'}; apparently a primary word; pay for
services (literally or figuratively), good or bad: --hire, reward,
wages.[ql

34*11. misthotos {mis-tho-tos'}; from 3409; a wage-worker (good or
bad): --hired servant, hireling.[ql

*3417. mneia {mni'-ah}; from 3415 or 3403; recollection; by
implication recital: --mention, remembrance.[ql

*3428. moichalis {moy-khal-is'}; a prolonged form of the feminine of
3432; an adulteress (literally or figuratively): --adulteress(- ous,
-y).[ql

*3431. moicheuo {moy-khyoo'-o}; from 3432; to commit adultery:
--commit adultery.[ql

*3433. molis {mol'-is}; probably by var. for 3425; with difficulty:
--hardly, scarce(-ly), + with much work.[ql

*3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,
but, only.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole or
single; by implication mere: --alone, only, by themselves.[ql

*3446. morphosis {mor'-fo-sis}; from 3445; formation, i.e. (by
implication) appearance (semblance or [concretely] formula):
--form.[ql

*3450. mou {moo}; the simpler form of 1700; of me: --I, me, mine
(own), my.[ql

*3466. musterion {moos-tay'-ree-on}; from a derivative of muo (to
shut the mouth); a secret or "mystery" (through the idea of silence
imposed by initiation into religious rites): --mystery.[ql

*3471. moraino {mo-rah'-ee-no}; from 3474; to become insipid;
figuratively, to make (passively, act) as a simpleton: --become
fool, make foolish, lose savour.[ql

*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses
{mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses
(i.e. Mosheh), the Hebrew lawgiver: --Moses.[ql

*3483. nai {nahee}; a primary particle of strong affirmation; yes:
--even so, surely, truth, verily, yea, yes.[ql

*3488. Narkissos {nar'-kis-sos}; a flower of the same name, from
narke (stupefaction, as a "narcotic"); Narcissus, a Roman:
--Narcissus.[ql

*3498. nekros {nek-ros'}; from an apparently primary nekus (a
corpse); dead (literally or figuratively; also as noun): --dead. [ql

*3499. nekroo {nek-ro'-o}; from 3498; to deaden, i.e. (figuratively)
to subdue: --be dead, mortify.[ql

*3500. nekrosis {nek'-ro-sis}; from 3499; decease; figuratively,
impotency: --deadness, dying.[ql

35*11. neokoros {neh-o-kor'-os}; from a form of 3485 and koreo (to
sweep); a temple-servant, i.e. (by implication) a votary:
--worshipper.[ql

*3516. nepios {nay'-pee-os}; from an obsolete particle ne- (implying
negation) and 2031; not speaking, i.e. an infant (minor);
figuratively, a simple-minded person, an immature Christian: -- babe,
child (+ -ish).[ql

*3517. Nereus {nare-yoos'}; apparently from a derivative of the base
of 3491 (meaning wet); Nereus, a Christian: --Nereus.[ql

*3528. nikao {nik-ah'-o}; from 3529; to subdue (literally or
figuratively): --conquer, overcome, prevail, get the victory.[ql

*3539. noieo {noy-eh'-o}; from 3563; to exercise the mind (observe),
i.e. (figuratively) to comprehend, heed: --consider, perceive,
think, understand.[ql

*3548. nomothesia {nom-oth-es-ee'-ah}; from 3550; legislation
(specifically, the institution of the Mosaic code): --giving of the
law.[ql

*3551. nomos {nom'-os}; from a primary nemo (to parcel out,
especially food or grazing to animals); law (through the idea of
prescriptive usage), genitive case (regulation), specifically (of
Moses [including the volume]; also of the Gospel), or figuratively
(a principle): --law.[ql

*3560. noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in
mind, i.e. (by implication) to caution or reprove gently:
--admonish, warn.[ql

*3563. nous {nooce}; probably from the base of 1097; the intellect,
i.e. mind (divine or human; in thought, feeling, or will); by
implication meaning: --mind, understanding. Compare 5590.[ql

*3568. nun {noon}; a primary particle of present time; " now" (as
adverb of date, a transition or emphasis); also as noun or adjective
present or immediate: --henceforth, + hereafter, of late, soon,
present, this (time). See also 3569, 3570.[ql

*3570. nuni {noo-nee'}; a prolonged form of 3568 for emphasis; just
now: --now.[ql

*3571. nux {noox}; a primary word; "night" (literally or
figuratively): --(mid-)night.[ql

*3577. notos {no'-tos}; of uncertain affinity; the back: --back. [ql

*3581. xenos {xen'-os}; apparently a primary word; foreign
(literally, alien, or figuratively, novel); by implication a guest
or (vice-versa) entertainer: --host, strange(-r).[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter to
{to}; in all their inflections; the def. article; the (sometimes to
be supplied, at others omitted, in English idiom): --the, this,
that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

*3595. hodegos {hod-ayg-os'}; from 3598 and 2233; a conductor
(literally or figuratively [teacher]): --guide, leader.[ql

*3598. hodos {hod-os'}; apparently a primary word; a road; by
implication a progress (the route, act or distance); figuratively, a
mode or means: --journey, (high-)way.[ql

*3601. odune {od-oo'-nay}; from 1416; grief (as dejecting):
--sorrow.[ql

*3610. oiketes {oy-ket'-ace}; from 3611; a fellow resident, i.e.
menial domestic: --(household) servant.[ql

*3611. oikeo {oy-keh'-o}; from 3624; to occupy a house, i.e. reside
(figuratively, inhabit, remain, inhere); by implication to cohabit:
--dwell. See also 3625.[ql

*3618. oikodomeo {oy-kod-om-eh'-o}; from the same as 3619; to be a
house-builder, i.e. construct or (figuratively) confirm: --(be in)
build(-er, -ing, up), edify, embolden.[ql

*3619. oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound
of 3624 and the base of 1430; architecture, i.e. (concretely) a
structure; figuratively, confirmation: --building, edify(-ication,
-ing).[ql

*3623. oikonomos {oy-kon-om'-os}; from 3624 and the base of 3551; a
house-distributor (i.e. manager), or overseer, i.e. an employee in
that capacity; by extension, a fiscal agent (treasurer);
figuratively, a preacher (of the Gospel): --chamberlain, governor,
steward.[ql

*3624. oikos {oy'-kos}; of uncertain affinity; a dwelling (more or
less extensive, literal or figurative); by implication a family
(more or less related, literal or figuratively): --home,
house(-hold), temple.[ql

*3625. oikoumene {oy-kou-men'-ay}; feminine participle present
passive of 3611 (as noun, by implication of 1093); land, i.e. the
(terrene part of the) globe; specifically, the Roman empire:
--earth, world.[ql

*3627. oikteiro {oyk-ti'-ro}; also (in certain tenses) prolonged
oiktereo {oyk-ter-eh'-o}; from oiktos (pity); to exercise pity:
--have compassion on.[ql

*3628. oiktirmos {oyk-tir-mos'}; from 3627; pity: --mercy.[ql

*3631. oinos {oy'-nos}; a primary word (or perhaps of Hebrew origin
[3196]); "wine" (literally or figuratively): --wine.[ql

*3636. okneros {ok-nay-ros'}; from 3635; tardy, i.e. indolent;
(figuratively) irksome: --grievous, slothful.[ql

*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.
complete (in extent, amount, time or degree), especially (neuter) as
noun or adverb: --all, altogether, every whit, + throughout,
whole.[ql

*3652. Olumpas {ol-oom-pas'}; probably a contraction from
Olumpiodoros (Olympian-bestowed, i.e. heaven-descended); Olympas, a
Christian: --Olympas.[ql

*3661. homothumadon {hom-oth-oo-mad-on'}; adverb from a compound of
the base of 3674 and 2372; unanimously: --with one accord (mind). [ql

*3666. homoioo {hom-oy-o'-o}; from 3664; to assimilate, i.e.
compare; passively, to become similar: --be (make) like, (in the)
liken(-ess), resemble.[ql

*3667. homoioma {hom-oy'-o-mah}; from 3666; a form; abstractly,
resemblance: --made like to, likeness, shape, similitude.[ql

*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly:
--likewise, so.[ql

*3670. homologeo {hom-ol-og-eh'-o}; from a compound of the base of
3674 and 3056; to assent, i.e. covenant, acknowledge: --con-
(pro-)fess, confession is made, give thanks, promise.[ql

*3679. oneidizo {on-i-did'-zo}; from 3681; to defame, i.e. rail at,
chide, taunt: --cast in teeth, (suffer) reproach, revile,
upbraid.[ql

*3686. onoma {on'-om-ah}; from a presumed derivative of the base of
1097 (compare 3685); a "name" (literally or figuratively)
[authority, character]: --called, (+ sur-)name(-d).[ql

*3687. onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an
appellation; by extension, to utter, mention, profess: --call,
name.[ql

*3691. oxus {oz-oos'); probably akin to the base of 188 [" acid"];
keen; by analogy, rapid: --sharp, swift.[ql

*3696. hoplon {hop'-lon}; probably from a primary hepo (to be busy
about); an implement or utensil or tool (literally or figuratively,
especially offensive for war): --armour, instrument, weapon.[ql

*3699. hopou {hop'-oo}; from 3739 and 4225; what(-ever) where, i. e.
at whichever spot: --in what place, where(-as, -soever), whither (+
soever).[ql

*3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged form
of the primary (middle voice) optomai {op'-tom-ahee}; which is used
for it in certain tenses; and both as alternate of 3708; to gaze
(i.e. with wide-open eyes, as at something remarkable; and thus
differing from 991, which denotes simply voluntary observation; and
from 1492, which expresses merely mechanical, passive or casual
vision; while 2300, and still more emphatically its intensive 2334,
signifies an earnest but more continued inspection; and 4648 a
watching from a distance): --appear, look, see, shew self.[ql

*3709. orge {or-gay'}; from 3713; properly, desire (as a reaching
forth or excitement of the mind), i.e. (by analogy,) violent passion
(ire, or [justifiable] abhorrence); by implication punishment:
--anger, indignation, vengeance, wrath.[ql

37*11. orgilos {org-ee'-los}; from 3709; irascible: --soon angry. [ql

*3715. orexis {or'-ex-is}; from 3713; excitement of the mind, i.e.
longing after: --lust.[ql

*3724. horizo {hor-id'-zo}; from 3725; to mark out or bound
("horizon"), i.e. (figuratively) to appoint, decree, sepcify:
--declare, determine, limit, ordain.[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};
probably a primary word (or perhaps a form of the article 3588); the
relatively (sometimes demonstrative) pronoun, who, which, what,
that: --one, (an-, the) other, some, that, what, which, who(-m,
-se), etc. See also 3757.[ql

*3745. hosos {hos'-os}; by reduplication from 3739; as (much, great,
long, etc.) as: --all (that), as (long, many, much) (as), how great
(many, much), [in-]asmuch as, so many as, that (ever), the more,
those things, what (great, -soever), wheresoever, wherewithsoever,
which, X while, who(-soever).[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-tis};
and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i. e.
any that; also (def.) which same: --X and (they), (such) as, (they)
that, in that they, what(-soever), whereas ye, (they) which,
who(-soever). Compare 3754.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying
hypothesis or more or less uncertainty); also caus.
(conjunctionally) inasmuch as: --as long (soon) as, that, + till,
when(-soever), while.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,
i.e. when: --after (that), as soon as, that, when, while. ho, te
(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te
(tot'-eh); simply the article 3588 followed by 5037; so written (in
some editions) to distinguish them from 3752 and 5119.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that
(sometimes redundant); caus. because: --as concerning that, as
though, because (that), for (that), how (that), (in) that, though,
why.[ql

*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an
aspirate) ouch {ookh}; a primary word; the absolute negative
[compare 3361] adverb; no or not: --+ long, nay, neither, never, no
(X man), none, [can-]not, + nothing, + special, un([-worthy]), when,
+ without, + yet but. See also 3364, 3372.[ql

*3757. hou {hoo}; genitive case of 3739 as adverb; at which place,
i.e. where: --where(-in), whither([-soever]).[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.
neither, nor, not even: --neither (indeed), never, no (more, nor,
not), nor (yet), (also, even, then) not (even, so much as), +
nothing, so much as.[ql

*3762. oudeis {oo-dice'}; including feminine oudemia
{oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not
even one (man, woman or thing), i.e. none, nobody, nothing: --any
(man), aught, man, neither any (thing), never (man), no (man), none
(+ of these things), not (any, at all, -thing), nought.[ql

*3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'- ee);
from 3756 and 2089; not yet, no longer: --after that (not), (not)
any more, henceforth (hereafter) not, no longer (more), not as yet
(now), now no more (not), yet (not).[ql

*3767. oun {oon}; apparently a primary word; (adverbially)
certainly, or (conjunctionally) accordingly: --and (so, truly), but,
now (then), so (likewise then), then, therefore, verily,
wherefore.[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735 (through
the idea of elevation); the sky; by extension, heaven (as the abode
of God); by implication, happiness, power, eternity; specifically,
the Gospel (Christianity): --air, heaven([-ly]), sky.[ql

*3773. Ourbanos {oor-ban-os'}; of Latin origin; Urbanus (of the
city, "urbane"), a Christian: --Urbanus.[ql

*3775. ous {ooce}; apparently a primary word; the ear (physically or
mentally): --ear.[ql

*3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither or
nor; by analogy, not even: --neither, none, nor (yet), (no, yet)
not, nothing.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural
houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};
and nominative feminine plural hautai {how'-tahee}; from the article
3588 and 846; the he (she or it), i.e. this or that (often with
article repeated): --he (it was that), hereof, it, she, such as, the
same, these, they, this (man, same, woman), which, who.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};
adverb from 3778; in this way (referring to what precedes or
follows): --after that, after (in) this manner, as, even (so), for
all that, like(-wise), no more, on this fashion(-wise), so (in like
manner), thus, what.[ql

*3780. ouchi {oo-khee'}; intensive of 3756; not indeed: --nay,
not.[ql

*3781. opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person
indebted; figuratively, a delinquent; morally, a transgressor
(against God): --debtor, which owed, sinner.[ql

*3782. opheile {of-i-lay'}; from 3784; indebtedness, i.e.
(concretely) a sum owed; figuratively, obligation, i.e. (conjugal)
duty: --debt, due.[ql

*3783. opheilema {of-i'-lay-mah}; from (the alternate of) 3784;
something owed, i.e. (figuratively) a due; morally, a fault:
--debt.[ql

*3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged form
opheileo {of-i-leh'-o}; probably from the base of 3786 (through the
idea of accruing); to owe (pecuniarily); figuratively, to be under
obligation (ought, must, should); morally, to fail in duty:
--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty
(indebted), (must) need(-s), ought, owe, should. See also 3785.[ql

*3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally or
figuratively); by implication, vision; figuratively, envy (from the
jealous side-glance): --eye, sight.[ql

*3800. opsonion {op-so'-nee-on}; neuter of a presumed derivative of
the same as 3795; rations for a soldier, i.e. (by extension) his
stipend or pay: --wages.[ql

*3803. pagis {pag-ece'}; from 4078; a trap (as fastened by a noose
or notch); figuratively, a trick or statagem (temptation):
--snare.[ql ***. Pagos. See 697.[ql

*3804. pathema {path'-ay-mah}; from a presumed derivative of 3806;
something undergone, i.e. hardship or pain; subjectively, an emotion
or influence: --affection, affliction, motion, suffering.[ql

*3806. pathos {path'-os}; from the alternate of 3958; properly,
suffering ("pathos"), i.e. (subjectively) a passion (especially
concupiscence): --(inordinate) affection, lust.[ql ***. patho. See
3958.[ql

*3810. paideutes {pahee-dyoo-tace'}; from 3811; a trainer, i.e.
teacher or (by implication) discipliner: --which corrected,
instructor.[ql

38*11. paideuo {pahee-dyoo'-o}; from 3816; to train up a child, i. e.
educate, or (by implication) discipline (by punishment):
--chasten(-ise), instruct, learn, teach.[ql

*3820. palaios {pal-ah-yos'}; from 3819; antique, i.e. not recent,
worn out: --old.[ql

*3821. palaiotes {pal-ah-yot'-ace}; from 3820; antiquatedness:
--oldness.[ql

*3825. palin {pal'-in}; probably from the same as 3823 (through the
idea of oscillatory repetition); (adverbially) anew, i.e. (of place)
back, (of time) once more, or (conjunctionally) furthermore or on
the other hand: --again.[ql

*3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e.
at all times: --alway(-s), ever(-more).[ql

*3843. pantos {pan'-toce}; adverb from 3956; entirely; specifically,
at all events, (with negative, following) in no event: --by all
means, altogether, at all, needs, no doubt, in [no] wise, surely. [ql

*3844. para {par-ah'}; a primary preposition; properly, near; i.e.
(with genitive case) from beside (literally or figuratively), (with
dative case) at (or in) the vicinity of (objectively or
subjectively), (with accusative case) to the proximity with (local
[especially beyond or opposed to] or causal [on account of]:
--above, against, among, at, before, by, contrary to, X friend,
from, + give [such things as they], + that [she] had, X his, in,
more than, nigh unto, (out) of, past, save, side...by, in the sight
of, than, [there-]fore, with. In compounds it retains the same
variety of application.[ql

*3847. parabasis {par-ab'-as-is); from 3845; violation: -- breaking,
transgression.[ql

*3848. parabates {par-ab-at'-ace}; from 3845; a violator: -- breaker,
transgress(-or).[ql

*3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to
surrender, i.e yield up, intrust, transmit: --betray, bring forth,
cast, commit, deliver (up), give (over, up), hazard, put in prison,
recommend.[ql

*3863. parazeloo {par-ad-zay-lo'-o}; from 3844 and 2206; to
stimulate alongside, i.e. excite to rivalry: --provoke to emulation
(jealousy).[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call
near, i.e. invite, invoke (by imploration, hortation or
consolation): --beseech, call for, (be of good) comfort, desire,
(give) exhort(-ation), intreat, pray.[ql

*3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,
hortation, solace: --comfort, consolation, exhortation, intreaty. [ql


*3876. parakoe {par-ak-o-ay'}; from 3878; inattention, i.e. (by
implication) disobedience: --disobedience.[ql

*3900. paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse or
deviation), i.e. (unintentional) error or (wilful) transgression:
--fall, fault, offence, sin, trespass.[ql

39*11. paraphero {par-af-er'-o}; from 3844 and 5342 (including its
alternate forms); to bear along or aside, i.e. carry off (literally
or figuratively); by implication, to avert: --remove, take away. [ql

*3922. pareiserchomai {par-ice-er'-khom-ahee}; from 3844 and 1525;
to come in alongside, i.e. supervene additionally or steathily:
--come in privily, enter.[ql

*3929. paresis {par'-es-is}; from 2935; praefermission, i.e.
toleration: --remission.[ql

*3936. paristemi {par-is'-tay-mee}; or prolonged paristano
{par-is-tan'-o}; from 3844 and 2476; to stand beside, i.e.
(transitively) to exhibit, proffer, (specifically) recommend,
(figuratively) substantiate; or (intransitively) to be at hand (or
ready), aid: --assist, bring before, command, commend, give
presently, present, prove, provide, shew, stand (before, by, here,
up, with), yield.[ql

*3949. parorgizo {par-org-id'-zo}; from 3844 and 3710; to anger
alongside, i.e. enrage: --anger, provoke to wrath.[ql

*3956. pas {pas}; including all the forms of declension; apparently
a primary word; all, any, every, the whole: --all (manner of,
means), alway(-s), any (one), X daily, + ever, every (one, way), as
many as, + no(-thing), X thoroughly, whatsoever, whole,
whosoever.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a " father"
(literally or figuratively, near or more remote): --father,
parent.[ql

*3969. Patrobas {pat-rob'-as}; perhaps countr. for Patrobios (a
compound of 3962 and 979); father's life; Patrobas, a Christian:
--Patrobas.[ql

*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely
from a derivative of 3973, meaning the same); Paulus, the name of a
Roman and of an apostle: --Paul, Paulus.[ql

*3982. peitho {pi'-tho}; a primary verb; to convince (by argument,
true or false); by analogy, to pacify or conciliate (by other fair
means); reflexively or passively, to assent (to evidence or
authority), to rely (by inward certainty): --agree, assure, believe,
have confidence, be (wax) conflent, make friend, obey, persuade,
trust, yield.[ql

*3983. peinao {pi-nah'-o}; from the same as 3993 (through the idea
of pinching toil; "pine"); to famish (absol. or comparatively);
figuratively, to crave: --be an hungered.[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch (from
the subjective view or point of departure, whereas hiemi [as a
stronger form of eimi] refers rather to the objective point or
terminus ad quem, and 4724 denotes properly, the orderly motion
involved), especially on a temporary errand; also to transmit,
bestow, or wield: --send, thrust in.[ql

*4009. peras {per'-as}; from the same as 4008; an extremity: -- end,
ut-(ter-)most participle[ql

40*11. Perge {perg'-ay}; probably from the same as 4010; a tower;
Perga, a place in Asia Minor: --Perga.[ql

*4012. peri {per-ee'}; from the base of 4008; properly, through (all
over), i.e. around; figuratively with respect to; used in various
applications, of place, cause or time (with the genitive case
denoting the subject or occasion or superlative point; with the
accusative case the locality, circuit, matter, circumstance or
general period): --(there-)about, above, against, at, on behalf of,
X and his company, which concern, (as) concerning, for, X how it
will go with, ([there-, where-]) of, on, over, pertaining (to), for
sake, X (e-)state, (as) touching, [where-]by (in), with. In
comparative, it retains substantially the same meaning of circuit
(around), excess (beyond), or completeness (through).[ql

*4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread
all around, i.e. walk at large (especially as proof of ability);
figuratively, to live, deport oneself, follow (as a companion or
votary): --go, be occupied with, walk (about).[ql

*4050. perisseia {per-is-si'-ah}; from 4052; surplusage, i.e.
superabundance: --abundance(-ant, [-ly]), superfluity.[ql

*4052. perisseuo {per-is-syoo'-o}; from 4053; to superabound (in
quantity or quality), be in excess, be superfluous; also
(transitively) to cause to superabound or excel: --(make, more)
abound, (have, have more) abundance (be more) abundant, be the
better, enough and to spare, exceed, excel, increase, be left,
redound, remain (over and above).[ql

*4053. perissos {per-is-sos'}; from 4012 (in the sense of beyond);
superabundant (in quantity) or superior (in quality); by
implication, excessive; adverbially (with 1537) violently; neuter
(as noun) preeminence: --exceeding abundantly above, more
abundantly, advantage, exceedingly, very highly, beyond measure,
more, superfluous, vehement[-ly].[ql

*4061. peritome {per-it-om-ay'}; from 4059; circumcision (the rite,
the condition or the people, literally or figuratively): --X
circumcised, circumcision.[ql

*4069. Persis {per-sece'}; a Persian woman; Persis, a Christian
female: --Persis.[ql

*4071. peteinon {pet-i-non'}; neuter of a derivative of 4072; a
flying animal, i.e. bird: --bird, fowl.[ql

*4073. petra {pet'-ra}; feminine of the same as 4074; a (mass of)
rock (literally or figuratively): --rock.[ql

*4081. pelos {pay-los'}; perhaps a primary word; clay: --clay.[ql

*4088. pikria {pik-ree'-ah}; from 4089; acridity (especially
poison), literally or figuratively: --bitterness.[ql

*4095. pino {pee'-no}; a prolonged form of pio {pee'-o}; which
(together with another form poo {po'-o}; occurs only as an alternate
in certain tenses; to imbibe (literally or figuratively):
--drink.[ql

*4096. piotes {pee-ot'-ace}; from pion (fat; perhaps akin to the
alternate of 4095 through the idea of repletion); plumpness, i.e.
(by implication) richness (oiliness): --fatness.[ql

*4097. piprasko {pip-ras'-ko}; a reduplicated and prolonged form of
prao {prah'-o}; (which occurs only as an alternate in certain
tenses); contracted from perao (to traverse; from the base of 4008);
to traffic (by travelling), i.e. dispose of as merchandise or into
slavery (literally or figuratively): --sell.[ql

*4098. pipto {pip'-to}; a reduplicated and contracted form of peto
{pet'-o}; (which occurs only as an alternate in certain tenses);
probably akin to 4072 through the idea of alighting; to fall
(literally or figuratively): --fail, fall (down), light on.[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or
with respect to, a person or thing), i.e. credit; by implication, to
entrust (especially one's spiritual well-being to Christ):
--believe(-r), commit (to trust), put in trust with.[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;
moral conviction (of religious truth, or the truthfulness of God or
a religious teacher), especially reliance upon Christ for salvation;
abstractly, constancy in such profession; by extension, the system
of religious (Gospel) truth itself: --assurance, belief, believe,
faith, fidelity.[ql

*4106. plane {plan'-ay}; feminine of 4108 (as abstractly);
objectively, fraudulence; subjectively, a straying from orthodoxy or
piety: --deceit, to deceive, delusion, error.[ql

*4110. plasma {plas'-mah}; from 4111; something moulded: --thing
formed.[ql

*4111. plasso {plas'-so}; a primary verb; to mould, i.e. shape or
fabricate: --form.[ql

*4121. pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more,
i.e. increase (transitively or intransitively); by extension, to
superabound: --abound, abundant, make to increase, have over.[ql

*4124. pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.e. (by
implication) fraudulency, extortion: --covetous(-ness) practices,
greediness.[ql

*4135. plerophoreo {play-rof-or-eh'-o}; from 4134 and 5409; to carry
out fully (in evidence), i.e. completely assure (or convince),
entirely accomplish: --most surely believe, fully know (persuade),
make full proof of.[ql

*4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.
(literally) to cram (a net), level up (a hollow), or (figuratively)
to furnish (or imbue, diffuse, influence), satisfy, execute (an
office), finish (a period or task), verify (or coincide with a
prediction), etc.: --accomplish, X after, (be) complete, end,
expire, fill (up), fulfil, (be, make) full (come), fully preach,
perfect, supply.[ql

*4138. pleroma {play'-ro-mah}; from 4137; repletion or completion,
i.e. (subjectively) what fills (as contents, supplement,
copiousness, multitude), or (objectively) what is filled (as
container, performance, period): --which is put in to fill up, piece
that filled up, fulfilling, full, fulness.[ql

*4139. plesion {play-see'-on}; neuter of a derivative of pelas
(near); (adverbially) close by; as noun, a neighbor, i.e. fellow (as
man, countryman, Christian or friend): --near, neighbour.[ql

*4147. plouteo {ploo-teh'-o}; from 4148; to be (or become) wealthy
(literally or figuratively): --be increased with goods, (be made,
wax) rich.[ql

*4149. ploutos {ploo'-tos}; from the base of 4130; wealth (as
fulness), i.e. (literally) money, possessions, or (figuratively)
abundance, richness, (specifically) valuable bestowment:
--riches.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath
(blast) or a breeze; by analogy or figuratively, a spirit, i.e.
(human) the rational soul, (by implication) vital principle, mental
disposition, etc., or (superhuman) an angel, demon, or (divine) God,
Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual,
-ually), mind. Compare 5590.[ql

*4152. pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.e.
(humanly) ethereal (as opposed to gross), or (daemoniacally) a
spirit (concretely), or (divinely) supernatural, regenerate,
religious: --spiritual. Compare 5591.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete
primary; to make or do (in a very wide application, more or less
direct): --abide, + agree, appoint, X avenge, + band together, be,
bear, + bewray, bring (forth), cast out, cause, commit, + content,
continue, deal, + without any delay, (would) do(-ing), execute,
exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay
wait, + lighten the ship, make, X mean, + none of these things move
me, observe, ordain, perform, provide, + have purged, purpose, put,
+ raising up, X secure, shew, X shoot out, spend, take, tarry, +
transgress the law, work, yield. Compare 4238.[ql

*4161. poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric
(literally or figuratively): --thing that is made, workmanship.[ql

*4163. poietes {poy-ay-tace'}; from 4160; a performer; specifically,
a "poet"; --doer, poet.[ql

*4169. poios {poy'-os}; from the base of 4226 and 3634;
individualizing interrogative (of character) what sort of, or (of
number) which one: --what (manner of), which.[ql

*4172. polis {pol'-is}; probably from the same as 4171, or perhaps
from 4183; a town (properly, with walls, of greater or less size):
--city.[ql

*4178. pollakis {pol-lak'-is}; multiplicative adverb from 4183; many
times, i.e. frequently: --oft(-en, -entimes, -times).[ql

*4183. polus {pol-oos'}; including the forms from the alternate
pollos; (singular) much (in any respect) or (plural) many; neuter
(singular) as adverbial, largely; neuter (plural) as adverb or noun
often, mostly, largely: -- abundant, + altogether, common, + far
(passed, spent), (+ be of a) great (age, deal, -ly, while), long,
many, much, oft(-en [-times]), plenteous, sore, straitly. Compare
4118, 4119.[ql

*4189. poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.
(specifically) malice; plural (concretely) plots, sins: -- iniquity,
wickedness.[ql

*4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,
i.e. evil (properly, in effect or influence, and thus differing from
2556, which refers rather to essential character, as well as from
4550, which indicates degeneracy from original virtue);
figuratively, calamitous; also (passively) ill, i.e. diseased; but
especially (morally) culpable, i.e. derelict, vicious, facinorous;
neuter (singular) mischief, malice, or (plural) guilt; masculine
(singular) the devil, or (plural) sinners: --bad, evil, grievous,
harm, lewd, malicious, wicked(-ness). See also 4191.[ql

*4198. poreuomai {por-yoo'-om-ahee}; middle voice from a derivative
of the same as 3984; to traverse, i.e. travel (literally or
figuratively; especially to remove [figuratively, die], live, etc. );
--depart, go (away, forth, one's way, up), (make a, take a) journey,
walk.[ql

*4202. porneia {por-ni'-ah}; from 4203; harlotry (including adultery
and incest); figuratively, idolatry: --fornication.[ql

42*11. porphuropolis {por-foo-rop'-o-lis}; feminine of a compound of
4209 and 4453; a female trader in purple cloth: --seller of
purple.[ql

*4213. posis {pos'-is}; from the alternate of 4095; a drinking (the
act), i.e. (concretely) a draught: --drink.[ql

*4214. posos {pos'-os}; from an absolute pos (who, what) and 3739;
interrogative pronoun (of amount) how much (large, long or [plural]
many): --how great (long, many), what.[ql

*4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.
adverb, at some time, ever: --afore-(any, some-)time(-s), at length
(the last), (+ n-)ever, in the old time, in time past, once,
when.[ql

*4222. potizo {pot-id'-zo}; from a derivative of the alternate of
4095; to furnish drink, irrigate: --give (make) to drink, feed,
water.[ql

*4225. pou {poo}; genitive case of an indefinite pronoun pos (some)
otherwise obsolete (compare 4214); as adverb of place, somewhere,
i.e. nearly: --about, a certain place.[ql

*4226. pou {poo}; genitive case of an interrogative pronoun pos
(what) otherwise obsolete (perhaps the same as 4225 used with the
rising slide of inquiry); as adverb of place; at (by implication,
to) what locality: --where, whither.[ql

*4228. pous {pooce}; a primary word; a "foot" (figuratively or
literally): --foot(-stool).[ql

*4229. pragma {prag'-mah}; from 4238; a deed; by implication, an
affair; by extension, an object (material): --business, matter,
thing, work.[ql

*4234. praxis {prax'-is}; from 4238; practice, i.e. (concretely) an
act; by extension, a function: --deed, office, work.[ql

*4238. prasso {pras'-so}; a primary verb; to "practise", i.e.
perform repeatedly or habitually (thus differing from 4160, which
properly refers to a single act); by implication, to execute,
accomplish, etc.; specifically, to collect (dues), fare
(personally): --commit, deeds, do, exact, keep, require, use
arts.[ql

*4252. Priscilla {pris'-cil-lah}; diminutive of 4251; Priscilla
(i.e. little Prisca), a Christian woman: --Priscilla.[ql

*4253. pro {pro}; a primary preposition; "fore", i.e. in front of,
prior (figuratively, superior) to: --above, ago, before, or ever. In
comparison it retains the same significations.[ql

*4256. proaitiaomai {pro-ahee-tee-ah'-om-ahee}; from 4253 and a
derivative of 156; to accuse already, i.e. previously charge:
--prove before.[ql

*4263. probaton {prob'-at-on}; probably neuter of a presumed.
derivative of 4260; something that walks forward (a quadruped), i. e.
(specifically) a sheep (literally or figuratively):
--sheep([-fold]).[ql

*4266. proginomai {prog-in'-om-ahee}; from 4253 and 1096; to be
already, i.e. have previousy transpired: --be past.[ql

*4267. proginosko {prog-in-oce'-ko}; from 4253 and 1097; to know
beforehand, i.e. foresee: --foreknow (ordain), know (before).[ql

*4270. prographo {prog-raf'-o}; from 4253 and 1125; to write
previously; figuratively, to announce, prescribe: --before ordain,
evidently set forth, write (afore, aforetime).[ql

*4272. prodidomi {prod-id'-o-mee}; from 4253 and 1325; to give
before the other party has given: --first give.[ql

*4279. proepaggellomai {pro-ep-ang-ghel'-lom-ahee}; middle voice
from 4253 and 1861; to promise of old: --promise before.[ql

*4280. proereo {pro-er-eh'-o}; from 4253 and 2046; used as
alternate of 4277; to say already, pedict: --foretell, say (speak,
tell) before.[ql

*4282. proetoimazo {pro-et-oy-mad'-zo}; from 4253 and 2090; to fit
up in advance (literally or figuratively): --ordain before, prepare
afore.[ql

*4284. proechomai {pro-ekh-om-ahee}; middle voice from 4253 and
2192; to hold oneself before others, i.e. (figuratively) to excel:
--be better.[ql

*4285. proegeomai {pro-ay-geh'-om-ahee}; from 4253 and 2233; to lead
the way for others, i.e. show deference: --prefer.[ql

*4286. prothesis {proth'-es-is}; from 4388; a setting forth, i.e.
(figuratively) proposal (intention); specifically, the show-bread
(in the Temple) as exposed before God: --purpose, shew[-bread].[ql

*4289. prothumos {proth'-oo-mos}; from 4253 and 2372; forward in
spirit, i.e. predisposed; neuter (as noun) alacrity: --ready,
willing.[ql

*4291. proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand
before, i.e. (in rank) to preside, or (by implication) to practise:
--maintain, be over, rule.[ql

*4298. prokopto {prok-op'-to}; from 4253 and 2875; to drive forward
(as if by beating), i.e. (figuratively and intransitively) to
advance (in amount, to grow; in time, to be well along): -- increase,
proceed, profit, be far spent, wax.[ql

*4306. pronoeo {pron-o-eh'-o}; from 4253 and 3539; to consider in
advance, i.e. look out for beforehand (actively, by way of
maintenance for others; middle voice by way of circumspection for
oneself): --provide (for).[ql

*4307. pronoia {pron'-oy-ah}; from 4306; forethought, i.e. provident
care or supply: --providence, provision.[ql

*4309. proorizo {pro-or-id'-zo}; from 4253 and 3724; to limit in
advance, i.e. (figuratively) predetermine: --determine before,
ordain, predestinate.[ql

*4311. propempo {prop-em'-po}; from 4253 and 3992; to send forward,
i.e. escort or aid in travel: --accompany, bring (forward) on
journey (way), conduct forth.[ql

*4314. pros {pros}; a strengthened form of 4253; a preposition of
direction; forward to, i.e. toward (with the genitive case the side
of, i.e. pertaining to; with the dative case by the side of, i.e.
near to; usually with the accusative case the place, time, occasion,
or respect, which is the destination of the relation, i.e. whither
or for which it is predicated): --about, according to , against,
among, at, because of, before, between, ([where-])by, for, X at thy
house, in, for intent, nigh unto, of, which pertain to, that, to
(the end that), X together, to ([you]) -ward, unto, with(-in). In
comparison it denotes essentially the same applications, namely,
motion towards, accession to, or nearness at.[ql

*4318. prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72);
admission: --access.[ql

*4327. prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to
admit (to intercourse, hospitality, credence, or [figuratively]
endurance); by implication, to await (with confidence or patience):
--accept, allow, look (wait) for, take.[ql

*4335. proseuche {pros-yoo-khay'}; from 4336; prayer (worship); by
implication, an oratory (chapel): --X pray earnestly, prayer.[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to
pray to God, i.e. supplicate, worship: --pray (X earnestly, for),
make prayer.[ql

*4342. proskartereo {pros-kar-ter-eh'-o}; from 4314 and 2594; to be
earnest towards, i.e. (to a thing) to persevere, be constantly
diligent, or (in a place) to attend assiduously all the exercises,
or (to a person) to adhere closely to (as a servitor): --attend
(give self) continually (upon), continue (in, instant in, with),
wait on (continually).[ql

*4348. proskomma {pros'-kom-mah}; from 4350; a stub, i.e.
(figuratively) occasion of apostasy: --offence, stumbling(-block,
[-stone]).[ql

*4350. proskopto {pros-kop'-to}; from 4314 and 2875; to strike at,
i.e. surge against (as water); specifically, to stub on, i.e. trip
up (literally or figuratively): --beat upon, dash, stumble (at). [ql

*4355. proslambano {pros-lam-ban'-o}; from 4314 and 2983; to take to
oneself, i.e. use (food), lead (aside), admit (to friendship or
hospitality): --receive, take (unto).[ql

*4356. proslepsis {pros'-lape-sis}; from 4355; admission:
--receiving.[ql

*4368. prostatis {pros-tat'-is}; feminine of a derivative of 4291; a
patroness, i.e. assistant: --succourer.[ql

*4376. prosphora {pros-for-ah'}; from 4374; presentation;
concretely, an oblation (bloodless) or sacrifice: --offering
(up).[ql

*4382. prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;
partiality, i.e. favoritism: --respect of persons.[ql

*4388. protithemai {prot-ith'-em-ahee}; middle voice from 4253 and
5087; to place before, i.e. (for oneself) to exhibit; (to oneself)
to propose (determine): --purpose, set forth.[ql

*4394. propheteia {prof-ay-ti'-ah}; from 4396 (" prophecy");
prediction (scriptural or other): --prophecy, prophesying.[ql

*4396. prophetes {prof-ay'-tace}; from a compound of 4253 and 5346;
a foreteller ("prophet"); by analogy, an inspired speaker; by
extension, a poet: --prophet.[ql

*4397. prophetikos {prof-ay-tik-os'}; from 4396; pertaining to a
foreteller ("prophetic"): --of prophecy, of the prophets.[ql

44*11. protoklisia {pro-tok-lis-ee'-ah}; from 4413 and 2828; a
reclining first (in the place of honor) at the dinner-bed, i.e.
preeminence at meals: --chief (highest, uppermost) room.[ql

*4412. proton {pro'-ton}; neuter of 4413 as adverb (with or without
3588); firstly (in time, place, order, or importance): --before, at
the beginning, chiefly (at, at the) first (of all).[ql

*4413. protos {pro'-tos}; contracted superlative of 4253; foremost
(in time, place, order or importance): --before, beginning, best,
chief(-est), first (of all), former.[ql

*4416. prototokos {pro-tot-ok'-os}; from 4413 and the alternate of
5088; first-born (usually as noun, literally or figuratively):
--firstbegotten(-born).[ql

*4417. ptaio {ptah'-yo}; a form of 4098; to trip, i.e.
(figuratively) to err, sin, fail (of salvation): --fall, offend,
stumble.[ql

*4434. ptochos {pto-khos'}; from ptosso {to crouch; akin to 4422 and
the alternate of 4098); a beggar (as cringing), i.e. pauper
(strictly denoting absolute or public mendicancy, although also used
in a qualified or relative sense; whereas 3993 properly means only
straitened circumstances in private), literally (often as noun) or
figuratively (distressed): --beggar(-ly), poor.[ql

*4442. pur {poor}; a primary word; "fire" (literally or
figuratively, specifically, lightning): --fiery, fire.[ql

*4456. poroo {po-ro'-o}; apparently from poros (a kind of stone); to
petrify, i.e. (figuratively) to indurate (render stupid or callous):
--blind, harden.[ql

*4457. porosis {po'-ro-sis}; from 4456; stupidity or callousness:
--blindness, hardness.[ql

*4458. -pos {poce}; adverb from the base of 4225; an enclitic
particle of indefiniteness of manner; somehow or anyhow; used only
in composition: --haply, by any (some) means, perhaps. See 1513,
*3381. Compare 4459.[ql

*4459. pos {poce}; adverb from the base of 4226; an interrogative
particle of manner; in what way? (sometimes the question is
indirect, how?); also as exclamation, how much!: --how, after (by)
what manner (means), that. [Occasionally unexpressed in English]. [ql

*4479. Rhebekka {hreb-bek'-kah}; of Hebrew origin [7259]; Rebecca
(i.e. Ribkah), the wife of Isaac: --Rebecca.[ql

*4483. rheo {hreh'-o}; for certain tenses of which a prolonged form
ereo {er-eh'-o}; is used; and both as alternate for 2036; perhaps
akin (or ident.) with 4482 (through the idea of pouring forth); to
utter, i.e. speak or say:--command, make, say, speak (of). Compare
3004.[ql

*4487. rhema {hray'-mah}; from 4483; an utterance (individually,
collectively or specifically); by implication, a matter or topic
(especially of narration, command or dispute); with a negative
naught whatever: --+ evil, + nothing, saying, word.[ql

*4491. rhiza {hrid'-zah}; apparently a primary word; a " root"
(literally or figuratively): --root.[ql

*4504. Rhouphos {hroo'-fos}; of Latin origin; red; Rufus, a
Christian: --Rufus.[ql

*4506. rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb,
akin to 4482 (through the idea of a current; compare 4511); to rush
or draw (for oneself), i.e. rescue: --deliver(-er).[ql

45*11. rhusis {hroo'-sis}; from 4506 in the sense of its congener
4482; a flux (of blood): --issue.[ql

*4516. Rhome {hro'-may}; from the base of 4517; strength; Roma, the
capital of Italy: --Rome.[ql

*4519. sabaoth {sab-ah-owth'}; of Hebrew origin [6635 in feminine
plural]; armies; sabaoth (i.e. tsebaoth), a military epithet of God:
--sabaoth.[ql

*4559. sarkikos {sar-kee-kos'}; from 4561; pertaining to flesh, i. e.
(by extension) bodily, temporal, or (by implication) animal,
unregenerate: --carnal, fleshly.[ql

*4561. sarx {sarx}; probably from the base of 4563; flesh (as
stripped of the skin), i.e. (strictly) the meat of an animal (as
food), or (by extension) the body (as opposed to the soul [or
spirit], or as the symbol of what is external, or as the means of
kindred), or (by implication) human nature (with its frailties
[physically or morally] and passions), or (specifically) a human
being (as such): --carnal(-ly, + -ly minded), flesh([-ly]).[ql

*4564. Sarrha {sar'-hrah}; of Hebrew origin [8283]; Sarra (i.e.
Sarah), the wife of Abraham: --Sara, Sarah.[ql

*4567. Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566
(with the definite affix); the accuser, i.e. the devil: --Satan. [ql

*4572. seautou {seh-ow-too'}; genitive case from 4571 and 846; also
dative case of the same, seautoi {seh-ow-to'}; and accusative case
seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi
{sow-to'}; and sauton {sow-ton'}; respectively; of (with, to)
thyself: --thee, thine own self, (thou) thy(-self).[ql

*4573. sebazomai {seb-ad'-zom-ahee}; middle voice from a derivative
of 4576; to venerate, i.e. adore: --worship.[ql

*4591. semaino {say-mah'-ee-no}; from sema (a mark; of uncertain
derivation); to indicate: --signify.[ql

*4592. semeion {say-mi'-on}; neuter of a presumed derivative of the
base of 4591; an indication, especially ceremonially or
supernaturally: --miracle, sign, token, wonder.[ql

*4594. semeron {say'-mer-on}; neuter (as adverb) of a presumed
compound of the art. 3588 and 2250; on the (i.e. this) day (or night
current or just passed); generally, now (i.e. at present, hitherto):
--this (to-)day.[ql

*4601. sigao {see-gah'-o}; from 4602; to keep silent (transitively
or intransitively): --keep close (secret, silence), hold peace.[ql

46*11. Siloam {sil-o-am'}; of Hebrew origin [7975]; Siloam (i.e.
Shiloach), a pool of Jerusalem: --Siloam.[ql

*4622. Sion {see-own'}; of Hebrew origin [6726]; Sion (i.e. Tsijon),
a hill of Jerusalem; figuratively, the Church (militant or
triumphant): --Sion.[ql

*4624. skandalizo {skan-dal-id'-zo} ("scandalize"); from 4625; to
entrap, i.e. trip up (figuratively, stumble [transitively] or entice
to sin, apostasy or displeasure): --(make to) offend.[ql

*4625. skandalon {skan'-dal-on} ("scandal"); probably from a
derivative of 2578; a trap-stick (bent sapling), i.e. snare
(figuratively, cause of displeasure or sin): --occasion to fall (of
stumbling), offence, thing that offends, stumblingblock.[ql

*4632. skeuos {skyoo'-os}; of uncertain affinity; a vessel,
implement, equipment or apparatus (literally or figuratively
[specifically, a wife as contributing to the usefulness of the
husband]): --goods, sail, stuff, vessel.[ql

*4643. sklerotes {sklay-rot'-ace}; from 4642; callousness, i.e.
(figuratively) stubbornness: --hardness.[ql

*4645. skleruno {sklay-roo'-no}; from 4642; to indurate, i.e.
(figuratively) render stubborn: --harden.[ql

*4648. skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e.
(figuratively) regard: --consider, take heed, look at (on), mark.
Compare 3700.[ql

*4654. skotizo {skot-id-zo}; from 4655; to obscure (literally or
figuratively): --darken.[ql

*4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.
obscurity (literally or figuratively): --darkness.[ql

*4670. Sodoma {sod'-om-ah}; plural of Hebrew origin [5467]; Sodoma
(i.e. Sedom), a place in Palestine: --Sodom.[ql

*4675. sou {soo}; genitive case of 4771; of thee, thy: --X home,
thee, thine (own), thou, thy.[ql

*4678. sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower,
worldly or spiritual): --wisdom.[ql

*4680. sophos {sof-os'}; akin to saphes (clear); wise (in a most
general application): --wise. Compare 5429.[ql

*4681. Spania {span-ee'-ah}; probably of foreign origin; Spania, a
region of Europe: --Spain.[ql

*4690. sperma {sper'-mah}; from 4687; something sown, i.e. seed
(including the male "sperm"); by implication, offspring;
specifically, a remnant (figuratively, as if kept over for
planting): --issue, seed.[ql

*4710. spoude {spoo-day'}; from 4692; "speed", i.e. (by implication)
despatch, eagerness, earnestness: --business, (earnest)
care(-fulness), diligence, forwardness, haste.[ql

47*11. spuris {spoo-rece'}; from 4687 (as woven); a hamper or
lunch-receptacle: --basket.[ql

*4720. Stachus {stakh'-oos}; the same as 4719; Stachys, a Christian:
--Stachys.[ql

*4726. stenagmos {sten-ag-mos'}; from 4727; a sigh: --groaning.[ql

*4727. stenazo {sten-ad'-zo}; from 4728; to make (intransitively,
be) in straits, i.e. (by implication) to sigh, murmur, pray
inaudibly: --with grief, groan, grudge, sigh.[ql

*4730. stenochoria {sten-okh-o-ree'-ah}; from a compound of 4728 and
5561; narrowness of room, i.e. (figuratively) calamity: --anguish,
distress.[ql

*4739. steko {stay'-ko}; from the perfect tense of 2476; to be
stationary, i.e. (figuratively) to persevere: --stand (fast).[ql

*4741. sterizo {stay-rid'-zo}; from a presumed derivative of 2476
(like 4731); to set fast, i.e. (literally) to turn resolutely in a
certain direction, or (figuratively) to confirm: --fix,
(e-)stablish, stedfastly set, strengthen.[ql

*4748. stoicheo {stoy-kheh'-o}; from a derivative of steicho (to
range in regular line); to march in (military) rank (keep step),
i.e. (figuratively) to conform to virtue and piety: --walk
(orderly).[ql

*4750. stoma {stom'-a}; probably strengthened from a presumed
derivative of the base of 5114; the mouth (as if a gash in the
face); by implication, language (and its relations); figuratively,
an opening (in the earth); specifically, the front or edge (of a
weapon): --edge, face, mouth.[ql

*4773. suggenes {soong-ghen-ace'}; from 4862 and 1085; a relative
(by blood); by extension, a fellow countryman: --cousin, kin(- sfolk,
-sman).[ql

*4781. sugkampto {soong-kamp'-to}; from 4862 and 2578; to bend
together, i.e. (figuratively) to afflict: --bow down.[ql

*4788. sugkleio {soong-kli'-o}; from 4862 and 2808; to shut
together, i.e. include or (figuratively) embrace in a common
subjection to: --conclude, inclose, shut up.[ql

*4789. sugkleronomos {soong-klay-ron-om'-os}; from 4862 and 2818; a
co-heir, i.e. (by analogy) participant in common: --fellow
(joint)-heir, heir together, heir with.[ql

*4791. sugkoinonos {soong-koy-no-nos'}; from 4862 and 2844; a
co-participant: --companion, partake(-r, -r with).[ql

*4800. suzao {sood-zah'-o}; from 4862 and 2198; to continue to live
in common with, i.e. co-survive (literally or figuratively): -- live
with.[ql

48*11. sukophanteo {soo-kof-an-teh'-o}; from a compound of 4810 and
a derivative of 5316; to be a fig-informer (reporter of the law
forbidding the exportation of figs from Greece), " sycophant", i.e.
(genitive and by extension) to defraud (exact unlawfully, extort):
--accuse falsely, take by false accusation.[ql

*4825. sumboulos {soom'-boo-los}; from 4862 and 1012; a consultor,
i.e. adviser: --counsellor.[ql

*4828. summartureo {soom-mar-too-reh'-o}; from 4862 and 3140; to
testify jointly, i.e. corroborate by (concurrent) evidence:
--testify unto, (also) bear witness (with).[ql

*4832. summorphos {soom-mor-fos'}; from 4862 and 3444; jointly
formed, i.e. (figuratively) similar: --conformed to, fashioned like
unto.[ql

*4837. sumparakaleo {soom-par-ak-al-eh'-o}; from 4862 and 3870; to
console jointly: --comfort together.[ql

*4841. sumpascho {soom-pas'-kho}; from 4862 and 3958 (including its
alternate); to experience pain jointly or of the same kind
(specifically, persecution; to "sympathize"): --suffer with.[ql

*4852. sumphemi {soom'-fay-mee}; from 4862 and 5346; to say jointly,
i.e. assent to: --consent unto.[ql

*4854. sumphutos {soom'-foo-tos}; from 4862 and a derivative of
5453; grown along with (connate), i.e. (figuratively) closely united
to: --planted together.[ql

*4865. sunagonizomai {soon-ag-o-nid'-zom-ahee}; from 4862 and 75; to
struggle in company with, i.e. (figuratively) to be a partner
(assistant): --strive together with.[ql

*4869. sunaichmalotos {soon-aheekh-mal'-o-tos}; from 4862 and 164; a
co-captive: --fellowprisoner.[ql

*4875. sunanapauomai {soon-an-ap-ow'-om-ahee}; middle from 4862 and
373; to recruit oneself in company with: --refresh with.[ql

*4878. sunantilambanomai {soon-an-tee-lam-ban'-om-ahee; from 4862
and 482; to take hold of opposite together, i.e. co-operate
(assist): --help.[ql

*4879. sunapago {soon-ap-ag'-o}; from 4862 and 520; to take off
together, i.e. transport with (seduce, passively, yield): --carry
(lead) away with, condescend.[ql

*4888. sundoxazo {soon-dox-ad'-zo}; from 4862 and 1392; to exalt to
dignity in company (i.e. similarly) with: --glorify together.[ql

*4893. suneidesis {soon-i'-day-sis}; from a prolonged form of 4894;
co-perception, i.e. moral consciousness: --conscience.[ql

*4903. sunergeo {soon-erg-eh'-o}; from 4904; to be a fellow- worker,
i.e. co-operate: --help (work) with, work(-er) together.[ql

*4904. sunergos {soon-er-gos'}; from a presumed compound of 4862 and
the base of 2041; a co-laborer, i.e. coadjutor: --companion in
labour, (fellow-)helper(-labourer, -worker), labourer together with,
workfellow.[ql

*4909. suneudokeo {soon-yoo-dok-eh'-o}; from 4862 and 2106; to think
well of in common, i.e. assent to, feel gratified with: --allow,
assent, be pleased, have pleasure.[ql

49*11. sunephistemi {soon-ef-is'-tay-mee}; from 4862 and 2186; to
stand up together, i.e. to resist (or assault) jointly: --rise up
together.[ql

*4913. sunedomai {soon-ay'-dom-ahee}; middle voice from 4862 and the
base of 2237; to rejoice in with oneself, i.e. feel satisfaction
concerning: --delight.[ql

*4916. sunthapto {soon-thap'-to}; from 4862 and 2290; to inter in
company with, i.e. (figuratively) to assimilate spiritually (to
Christ by a sepulture as to sin): --bury with.[ql

*4920. suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to send); to
put together, i.e. (mentally) to comprehend; by implication, to act
piously: --consider, understand, be wise.[ql

*4921. sunistao {soon-is-tah'-o}; or (strengthened) sunistano
{soon-is-tan'-o}; or sunistemi {soon-is'-tay-mee}; from 4862 and
2476 (including its collat. forms); to set together, i.e. (by
implication) to introduce (favorably), or (figuratively) to exhibit;
intransitively, to stand near, or (figuratively) to constitute:
--approve, commend, consist, make, stand (with).[ql


*4931. sunteleo {soon-tel-eh'-o}; from 4862 and 5055; to complete
entirely; generally, to execute (literally or figuratively): -- end,
finish, fulfil, make.[ql

*4932. suntemno {soon-tem'-no}; from 4862 and the base of 5114; to
contract by cutting, i.e. (figuratively) do concisely (speedily):
--(cut) short.[ql

*4937. suntribo {soon-tree'-bo}; from 4862 and the base of 5147; to
crush completely, i.e. to shatter (literally or figuratively):
--break (in pieces), broken to shivers (+ -hearted), bruise.[ql

*4938. suntrimma {soon-trim'-mah}; from 4937; concussion or utter
fracture (properly, concretely), i.e. complete ruin:
--destruction.[ql

*4944. sunodino {soon-o-dee'-no}; from 4862 and 5605; to have
(parturition) pangs in company (concert, simultaneously) with, i. e.
(figuratively) to sympathize (in expectation of relief from
suffering): --travail in pain together.[ql

*4957. sustauroo {soos-tow-ro'-o}; from 4862 and 4717; to impale in
company with (literally or figuratively): --crucify with.[ql

*4959. sustenazo {soos-ten-ad'-zo}; from 4862 and 4727; to moan
jointly, i.e. (figuratively) experience a common calamity: --groan
together.[ql

*4964. suschematizo {soos-khay-mat-id'-zo}; from 4862 and a
derivative of 4976; to fashion alike, i.e. conform to the same
pattern (figuratively): --conform to, fashion self according to. [ql

*4967. sphage {sfag-ay'}; from 4969; butchery (of animals for food
or sacrifice, or [figuratively] of men [destruction]):
--slaughter.[ql

*4972. sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a signet
or private mark) for security or preservation (literally or
figuratively); by implication, to keep secret, to attest: --(set a,
set to) seal up, stop.[ql

*4973. sphragis {sfrag-ece'}; probably strengthened from 5420; a
signet (as fencing in or protecting from misappropriation); by
implication, the stamp impressed (as a mark of privacy, or
genuineness), literally or figuratively: --seal.[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete
saoz, "safe"); to save, i.e. deliver or protect (literally or
figuratively): --heal, preserve, save (self), do well, be (make)
whole.[ql

*4983. soma {so'-mah}; from 4982; the body (as a sound whole), used
in a very wide application, literally or figuratively: --bodily,
body, slave.[ql

*4987. soreuo {sore-yoo'-o}; from another form of 4673; to pile up
(literally or figuratively): --heap, load.[ql

*4989. Sosipatros {so-sip'-at-ros}; prolongation for 4986;
Sosipatrus, a Christian: --Sosipater.[ql

*4991. soteria {so-tay-ree'-ah}; feminine of a derivative of 4990 as
(properly, abstract) noun; rescue or safety (physically or morally):
--deliver, health, salvation, save, saving.[ql

*4993. sophroneo {so-fron-eh'-o}; from 4998; to be of sound mind,
i.e. sane, (figuratively) moderate: --be in right mind, be sober
(minded), soberly.[ql

*5004. talaiporia {tal-ahee-po-ree'-ah}; from 5005; wretchedness,
i.e. calamity: --misery.[ql

*5005. talaiporos {tal-ah'-ee-po-ros}; from the base of 5007 and a
derivative of the base of 3984; enduring trial, i.e. miserable:
--wretched.[ql

*5011. tapeinos {tap-i-nos'}; of uncertain derivation; depressed,
i.e. (figuratively) humiliated (in circumstances or disposition):
--base, cast down, humble, of low degree (estate), lowly.[ql

*5021. tasso {tas'-so}; a prolonged form of a primary verb (which
latter appears only in certain tenses); to arrange in an orderly
manner, i.e. assign or dispose (to a certain position or lot):
--addict, appoint, determine, ordain, set.[ql

*5023. tauta {tow'-tah}; nominative or accusative case neuter plural
of 3778; these things: --+ afterward, follow, + hereafter, X him,
the same, so, such, that, then, these, they, this, those, thus.[ql

*5026. taute {tow'-tay}; and tauten {tow'-tane}; and tautes
{tow'-tace}; dative case, accusative case and genitive case
respectively of the feminine singular of 3778; (towards or of) this:
--her, + hereof, it, that, + thereby, the (same), this (same).[ql

*5028. taphos {taf'-os}; masculine from 2290; a grave (the place of
interment): --sepulchre, tomb.[ql

*5029. tacha {takh'-ah}; as if neuter plural of 5036 (adverbially);
shortly, i.e. (figuratively) possibly: --peradventure(-haps).[ql

*5034. tachos {takh'-os}; from the same as 5036; a brief space (of
time), i.e. (with 1722 prefixed) in haste: --+ quickly, + shortly, +
speedily.[ql

*5037. te {teh}; a primary particle (enclitic) of connection or
addition; both or also (properly, as correlation of 2532): --also,
and, both, even, then, whether. Often used in composition, usually
as the latter part.[ql

*5043. teknon {tek'-non}; from the base of 5098; a child (as
produced): --child, daughter, son.[ql

*5046. teleios {tel'-i-os}; from 5056; complete (in various
applications of labor, growth, mental and moral character, etc.);
neuter (as noun, with 3588) completeness: --of full age, man,
perfect.[ql

*5055. teleo {tel-eh'-o}; from 5056; to end, ie. complete, execute,
conclude, discharge (a debt): --accomplish, make an end, expire,
fill up, finish, go over, pay, perform.[ql

*5056. telos {tel'-os}; from a primary tello (to set out for a
definite point or goal); properly, the point aimed at as a limit,
i.e. (by implication) the conclusion of an act or state (termination
[literally, figuratively or indefinitely], result [immediate,
ultimate or prophetic], purpose); specifically, an impost or levy
(as paid): --+ continual, custom, end(-ing), finally, uttermost.
Compare 5411.[ql

*5059. teras {ter'-as}; of uncertain affinity; a prodigy or omen:
--wonder.[ql

*5060. Tertios {ter'-tee-os}; of Latin origin; third; Tertius, a
Christian: --Tertius.[ql

*5074. tetrapous {tet-rap'-ooce}; from 5064 and 4228; a quadruped:
--fourfooted beast.[ql

*5087. tithemi {tith'-ay-mee}; a prolonged form of a primary theo
{theh'-o} (which is used only as alternate in certain tenses); to
place (in the widest application, literally and figuratively;
properly, in a passive or horizontal posture, and thus different
from 2476, which properly denotes an upright and active position,
while 2749 is properly reflexive and utterly prostrate): --+ advise,
appoint, bow, commit, conceive, give, X kneel down, lay (aside,
down, up), make, ordain, purpose, put, set (forth), settle, sink
down.[ql

*5092. time {tee-may'}; from 5099; a value, i.e. money paid, or
(concretely and collectively) valuables; by analogy, esteem
(especially of the highest degree), or the dignity itself: -- honour,
precious, price, some.[ql

*5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to God;
Timotheus, a Christian: --Timotheus, Timothy.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any person
or object: --a (kind of), any (man, thing, thing at all), certain
(thing), divers, he (every) man, one (X thing), ought, + partly,
some (man, -body, -thing, -what), (+ that no-)thing, what(- soever),
X wherewith, whom[-soever], whose([-soever]).[ql

*5101. tis {tis}; probably emphat. of 5100; an interrogative
pronoun, who, which or what (in direct or indirect questions):
--every man, how (much), + no(-ne, thing), what (manner, thing),
where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,
who(-m, -se), why.[ql

*5108. toioutos {toy-oo'-tos}; (including the other inflections);
from 5104 and 3778; truly this, i.e. of this sort (to denote
character or individuality): --like, such (an one).[ql

*5111. tolmao {tol-mah'-o}; from tolma (boldness; probably itself
from the base of 5056 through the idea of extreme conduct); to
venture (objectively or in act; while 2292 is rather subjective or
in feeling); by implication, to be courageous: --be bold, boldly,
dare, durst.[ql

*5112. tolmeroteron {tol-may-rot'-er-on}; neuter of the compound of
a derivative of the base of 5111 (as adverb); more daringly, i.e.
with greater confidence than otherwise: --the more boldly.[ql

*5117. topos {top'-os}; apparently a primary word; a spot (general
in space, but limited by occupancy; whereas 5561 is a large but
participle locality), i.e. location (as a position, home, tract,
etc.); figuratively, condition, opportunity; specifically, a
scabbard: --coast, licence, place, X plain, quarter, + rock, room,
where.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative
case of 3778; that thing: --here [-unto], it, partly, self[-same],
so, that (intent), the same, there[-fore, -unto], this, thus,
where[-fore].[ql

*5125. toutois {too'-toice}; dative case plural masculine or neuter
of 3778; to (for, in, with or by) these (persons or things): -- such,
them, there[-in, -with], these, this, those.[ql

*5126. touton {too'-ton}; accusative case singular masculine of
3778; this (person, as objective of verb or preposition): --him, the
same, that, this.[ql

*5127. toutou {too'-too}; genitive case singular masculine or neuter
of 3778; of (from or concerning) this (person or thing):
--here[-by], him, it, + such manner of, that, thence[-forth],
thereabout, this, thus.[ql

*5129. toutoi {too'-to}; dative case singular masculine or neuter of
3778; to (in, with or by) this (person or thing): --here[-by, - in],
him, one, the same, there[-in], this.[ql

*5132. trapeza {trap'-ed-zah}; probably contracted from 5064 and
3979; a table or stool (as being four-legged), usually for food
(figuratively, a meal); also a counter for money (figuratively, a
broker's office for loans at interest): --bank, meat, table.[ql

*5137. trachelos {trakh'-ay-los}; probably from 5143 (through the
idea of mobility); the throat (neck), i.e. (figuratively) life:
--neck.[ql

*5143. trecho {trekh'-o}; apparently a primary verb (properly,
threcho; compare 2359); which uses dremo {drem'-o} (the base of
1408) as alternate in certain tenses; to run or walk hastily
(literally or figuratively): --have course, run.[ql

*5158. tropos {trop'-os}; from the same as 5157; a turn, i.e. (by
implication) mode or style (especially with preposition or relative
prefix as adverb, like); figuratively, deportment or character:
--(even) as, conversation, [+ like] manner, (+ by any) means,
way.[ql

*5170. Truphaina {troo'-fahee-nah}; from 5172; luxurious; Tryphoena,
a Christian woman: --Tryphena.[ql

*5173. Truphosa {troo-fo'-sah}; from 5172; luxuriating; Tryphosa, a
Christian female: --Tryphosa.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by
implication) a stamp or scar; by analogy, a shape, i.e. a statue,
(figuratively) style or resemblance; specifically, a sampler
("type"), i.e. a model (for imitation) or instance (for warning):
--en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql

*5185. tuphlos {toof-los'}; from, 5187; opaque (as if smoky), i.e.
(by analogy) blind (physically or mentally): --blind.[ql

*5197. hubristes {hoo-bris-tace'}; from 5195; an insulter, i.e.
maltreater: --despiteful, injurious.[ql

*5206. huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound of
5207 and a derivative of 5087; the placing as a son, i.e. adoption
(figuratively, Christian sonship in respect to God): --adoption (of
children, of sons).[ql

*5207. huios {hwee-os'}; apparently a primary word; a " son"
(sometimes of animals), used very widely of immediate, remote or
figuratively, kinship: --child, foal, son.[ql

*5209. humas {hoo-mas'}; accusative case of 5210; you (as the
objective of a verb or preposition): --ye, you (+ -ward), your (+
own).[ql

52*11. Humenaios {hoo-men-ah'-yos}; from Humen (the god of
weddings); "hymeneal"; Hymeneus, an opponent of Christianity:
--Hymenaeus.[ql

*5212. humeteros {hoo-met'-er-os}; from 5210; yours, i.e. pertaining
to you: --your (own).[ql

*5213. humin {hoo-min'}; irregular dative case of 5210; to (with or
by) you: --ye, you, your(-selves).[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or
concerning) you: --ye, you, your (own, -selves).[ql

*5218. hupakoe {hoop-ak-o-ay'}; from 5219; attentive hearkening,
i.e. (by implication) compliance or submission: --obedience, (make)
obedient, obey(-ing).[ql

*5219. hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear under
(as a subordinate), i.e. to listen attentively; by implication, to
heed or conform to a command or authority: --hearken, be obedient
to, obey.[ql

*5220. hupandros {hoop'-an-dros}; from 5259 and 435; in subjection
under a man, i.e. a married woman: --which hath an husband.[ql

*5228. huper {hoop-er'}; a primary preposition; "over", i.e. (with
the genitive case) of place, above, beyond, across, or causal, for
the sake of, instead, regarding; with the accusative case superior
to, more than: --(+ exceeding, abundantly) above, in (on) behalf of,
beyond, by, + very chiefest, concerning, exceeding (above, -ly),
for, + very highly, more (than), of, over, on the part of, for sake
of, in stead, than, to(-ward), very. In comp. it retains many of the
above applications.[ql

*5236. huperbole {hoop-er-bol-ay'}; from 5235; a throwing beyond
others, i.e. (figuratively) supereminence; adverbially (with 1519 or
2596) pre-eminently: --abundance, (far more) exceeding, excellency,
more excellent, beyond (out of) measure.[ql

*5241. huperentugchano {hoop-er-en-toong-khan'-o}; from 5228 and
1793; to intercede in behalf of: --make intercession for[ql

*5242. huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold
oneself above, i.e. (figuratively) to excel; participle (as
adjective, or neuter as noun) superior, superiority: --better,
excellency, higher, pass, supreme.[ql

*5244. huperephanos {hoop-er-ay'-fan-os}; from 5228 and 5316;
appearing above others (conspicuous), i.e. (figuratively) haughty:
--proud.[ql ***. huperlian. See 5228 and 3029.[ql

*5245. hupernikao {hoop-er-nik-ah'-o}; from 5228 and 3528; to
vanquish beyond, i.e. gain a decisive victory: --more than
conquer.[ql

*5248. huperperisseuo {hoop-er-per-is-syoo'-o}; from 5228 and 4052;
to super-abound: --abound much more, exceeding.[ql

*5252. huperphroneo {hoop-er-fron-eh'-o}; from 5228 and 5426; to
esteem oneself overmuch, i.e. be vain or arrogant: --think more
highly.[ql

*5258. hupnos {hoop'-nos}; from an obsolete primary (perhaps akin to
5259 through the idea of subsilience); sleep, i.e. (figuratively)
spiritual torpor: --sleep.[ql

*5259. hupo {hoop-o'}; a primary preposition; under, i.e. (with the
genitive case) of place (beneath), or with verbs (the agency or
means, through); (with the accusative case) of place (whither
[underneath] or where [below] or time (when [at]): --among, by,
from, in, of, under, with. In comp. it retains the same general
applications, especially of inferior position or condition, and
specifically, covertly or moderately.[ql

*5267. hupodikos {hoop-od'-ee-kos}; from 5259 and 1349; under
sentence, i.e. (by implication) condemned: --guilty.[ql

*5275. hupoleipo {hoop-ol-i'-po}; from 5295 and 3007; to leave under
(behind), i.e. (passively) to remain (survive): --be left.[ql

*5278. hupomeno {hoop-om-en'-o}; from 5259 and 3306; to stay under
(behind), i.e. remain; figuratively, to undergo, i.e. bear (trials),
have fortitude, persevere: --abide, endure, (take) patient(-ly),
suffer, tarry behind.[ql

*5281. hupomone {hoop-om-on-ay'}; from 5278; cheerful (or hopeful)
endurance, constancy: --enduring, patience, patient continuance
(waiting).[ql

*5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to
subordinate; reflexively, to obey: --be under obedience (obedient),
put under, subdue unto, (be, make) subject (to, unto), be (put) in
subjection (to, under), submit self unto.[ql

*5294. hupotithemi {hoop-ot-ith'-ay-mee}; from 5259 and 5087; to
place underneath, i.e. (figuratively) to hazard, (reflexively) to
suggest: --lay down, put in remembrance.[ql

*5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e. (by
implication) to be inferior; generally, to fall short (be
deficient): --come behind (short), be destitute, fail, lack, suffer
need, (be in) want, be the worse.[ql

*5308. hupselos {hoop-say-los'}; from 5311; lofty (in place or
character): --high(-er, -ly) (esteemed).[ql

*5309. hupselophroneo {hoop-say-lo-fron-eh'-o}; from a compound of
5308 and 5424; to be lofty in mind, i.e. arrogant: --be
highminded.[ql

53*11. hupsos {hoop'-sos}; from a derivative of 5228; elevation,
i.e. (abstractly) altitude, (specifically) the sky, or
(figuratively) dignity: --be exalted, height, (on) high.[ql

*5313. hupsoma {hoop'-so-mah}; from 5312; an elevated place or
thing, i.e. (abstractly) altitude, or (by implication) a barrier
(figuratively): --height, high thing.[ql

*5315. phago {fag'-o}; a primary verb (used as an alternate of 2068
in certain tenses); to eat (literally or figuratively): --eat,
meat.[ql

*5316. phaino {fah'-ee-no}; prolongation for the base of 5457; to
lighten (shine), i.e. show (transitive or intransitive, literal or
figurative): --appear, seem, be seen, shine, X think.[ql

*5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent
(literally or figuratively); neuter (as adverb) publicly,
externally: --abroad, + appear, known, manifest, open [+ -ly],
outward ([+ -ly]).[ql

*5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent
(literally or figuratively): --appear, manifestly declare, (make)
manifest (forth), shew (self).[ql

*5328. Pharao {far-ah-o'}; of foreign origin [6547]; Pharao (i.e.
Pharoh), an Egyptian king: --Pharaoh.[ql

*5335. phasko {fas'-ko}; prolongation from the same as 5346; to
assert: --affirm, profess, say.[ql

*5339. pheidomai {fi'-dom-ahee}; of uncertain affinity; to be chary
of, i.e. (subjectively) to abstain or (objectively) to treat
leniently: --forbear, spare.[ql

*5342. phero {fer'-o}; a primary verb (for which other and
apparently not cognate ones are used in certain tenses only; namely,
oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very
wide application, literally and figuratively, as follows): --be,
bear, bring (forth), carry, come, + let her drive, be driven,
endure, go on, lay, lead, move, reach, rushing, uphold.[ql

*5346. phemi {fay-mee'}; properly, the same as the base of 5457 and
5316; to show or make known one's thoughts, i.e. speak or say:
--affirm, say. Compare 3004.[ql

*5348. phthano {fthan'-o}; apparently a primary verb; to be
beforehand, i.e. anticipate or precede; by extension, to have
arrived at: --(already) attain, come, prevent.[ql

*5349. phthartos {fthar-tos'}; from 5351; decayed, i.e. (by
implication) perishable: --corruptible.[ql

*5353. phthoggos {ftong'-gos}; from 5350; utterance, i.e. a musical
note (vocal or instrumental): --sound.[ql

*5355. phthonos {fthon'-os}; probably akin to the base of 5351;
ill-will (as detraction), i.e. jealousy (spite): --envy.[ql

*5356. phthora {fthor-ah'}; from 5351; decay, i.e. ruin (spontaneous
or inflicted, literally or figuratively): --corruption, destroy,
perish.[ql

*5360. philadelphia {fil-ad-el-fee'-ah}; from 5361; fraternal
affection: --brotherly love (kindness), love of the brethren.[ql

*5370. philema {fil'-ay-mah}; from 5368; a kiss: --kiss.[ql

*5378. Philologos {fil-ol'-og-os}; from 5384 and 3056; fond of
words, i.e. talkative (argumentative, learned, " philological");
Philologus, a Christian: --Philologus.[ql

*5381. philonexia {fil-on-ex-ee'-ah}; from 5382; hospitableness:
--entertain stranger, hospitality.[ql

*5387. philostorgos {fil-os'-tor-gos}; from 5384 and storge
(cherishing one's kindred, especially parents or children); fond of
natural relatives, i.e. fraternal towards fellow Christian: -- kindly
affectioned.[ql

*5389. philotimeomai {fil-ot-im-eh'-om-ahee}; middle voice from a
compound of 5384 and 5092; to be fond of honor, i.e. emulous (eager
or earnest to do something): --labour, strive, study.[ql

*5393. Phlegon {fleg'-one}; active participle of the base of 5395;
blazing; Phlegon, a Christian: --Phlegon.[ql

*5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e. (passively)
to be alarmed; by analogy, to be in awe of, i.e. revere: --be (+
sore) afraid, fear (exceedingly), reverence.[ql

*5401. phobos {fob'-os}; from a primary phebomai (to be put in
fear); alarm or fright: --be afraid, + exceedingly, fear, terror. [ql

*5402. Phoibe {foy'-bay}; feminine of phoibos (bright; probably akin
to the base of 5457); Phoebe, a Christian woman: --Phebe.[ql

*5407. phoneuo {fon-yoo'-o}; from 5406; to be a murderer (of):
--kill, do murder, slay.[ql

*5408. phonos {fon'-os}; from an obsolete primary pheno (to slay);
murder: --murder, + be slain with, slaughter.[ql

*5409. phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by
analogy) to wear as clothing or a constant accompaniment: --bear,
wear.[ql

*5411. phoros {for'-os}; from 5342; a load (as borne), i.e.
(figuratively) a tax (properly, an individual assessment on persons
or property; whereas 5056 is usually a general toll on goods or
travel): --tribute.[ql

*5420. phrasso {fras'-so}; apparently a strengthening form of the
base of 5424; to fence or inclose, i.e. (specifically) to block up
(figuratively, to silence): --stop.[ql

*5426. phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e.
entertain or have a sentiment or opinion; by implication, to be
(mentally) disposed (more or less earnestly in a certain direction);
intensively, to interest oneself in (with concern or obedience):
--set the affection on, (be) care(-ful), (be like-, + be of one, +
be of the same, + let this) mind(-ed), regard, savour, think.[ql

*5427. phronema {fron'-ay-mah}; from 5426; (mental) inclination or
purpose: --(be, + be carnally, + be spiritually) mind(-ed).[ql

*5429. phronimos {fron'-ee-mos}; from 5424; thoughtful, i.e.
sagacious or discreet (implying a cautious character; while 4680
denotes practical skill or acumen; and 4908 indicates rather
intelligence or mental acquirement); in a bad sense conceited (also
in the comparative): --wise(-r).[ql

*5442. phulasso {foo-las'-so}; probably from 5443 through the idea
of isolation; to watch, i.e. be on guard (literally of
figuratively); by implication, to preserve, obey, avoid: --beward,
keep (self), observe, save. Compare 5083.[ql

*5443. phule {foo-lay'}; from 5453 (compare 5444); an offshoot, i. e.
race or clan: --kindred, tribe.[ql

*5445. phurama {foo'-ram-ah}; from a prolonged form of phuro (to mix
a liquid with a solid; perhaps akin to 5453 through the idea of
swelling in bulk), mean to knead; a mass of dough: --lump.[ql

*5446. phusikos {foo-see-kos'}; from 5449; "physical", i.e. (by
implication) instinctive: --natural. Compare 5591.[ql

*5449. phusis {foo'-sis}; from 5453; growth (by germination or
expansion), i.e. (by implication) natural production (lineal
descent); by extension, a genus or sort; figuratively, native
disposition, constitution or usuage: --([man-])kind,
nature([-al]).[ql

*5457. phos {foce}; from an obsolete phao (to shine or make
manifest, especially by rays; compare 5316, 5346); luminousness (in
the widest application, nat. or artificial, abstract or concrete,
literal or figurative): --fire, light.[ql

*5463. chairo {khah'-ee-ro}; a primary verb; to be " cheer"ful, i.e.
calmly happy or well-off; impersonally, especially as salutation (on
meeting or parting), be well: --farewell, be glad, God speed,
greeting, hall, joy(-fully), rejoice.[ql

*5479. chara {khar-ah'}; from 5463; cheerfulness, i.e. calm delight:
--gladness, X greatly, (X be exceeding) joy(-ful, -fully, - fulness,
-ous).[ql

*5483. charizomai {khar-id'-zom-ahee}; middle voice from 5485; to
grant as a favor, i.e. gratuitously, in kindness, pardon or rescue:
--deliver, (frankly) forgive, (freely) give, grant.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as gratifying),
of manner or act (abstract or concrete; literal, figurative or
spiritual; especially the divine influence upon the heart, and its
reflection in the life; including gratitude): --acceptable, benefit,
favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,
-worthy).[ql

*5486. charisma {khar'-is-mah}; from 5483; a (divine) gratuity, i. e.
deliverance (from danger or passion); (specifically) a (spiritual)
endowment, i.e. (subjectively) religious qualification, or
(objectively) miraculous faculty: --(free) gift.[ql

*5491. cheilos {khi'-los}; from a form of the same as 5490; a lip
(as a pouring place); figuratively, a margin (of water): --lip,
shore.[ql

*5495. cheir {khire}; perhaps from the base of 5494 in the sense of
its congener the base of 5490 (through the idea of hollowness for
grasping); the hand (literally or figuratively [power]; especially
[by Hebraism] a means or instrument): --hand.[ql

55*11. chlamus {khlam-ooce'}; of uncertain derivation; a military
cloak: --robe.[ql

*5532. chreia {khri'-ah}; from the base of 5530 or 5534; employment,
i.e. an affair; also (by implication) occasion, demand, requirement
or destitution: --business, lack, necessary(-ity), need(-ful), use,
want.[ql

*5535. chreizo {khrade'-zo}; from 5532; to make (i.e. have)
necessity, i.e. be in want of: --(have) need.[ql

*5537. chrematizo {khray-mat-id'-zo}; from 5536; to utter an oracle
(compare the original sense of 5530), i.e. divinely intimate; by
implication (compare the secular sense of 5532) to constitute a firm
for business, i.e. (generally) bear as a title: --be called, be
admonished (warned) of God, reveal, speak.[ql

*5538. chrematismos {khray-mat-is-mos'}; from 5537; a divine
response or revelation: --answer of God.[ql

*5540. chresis {khray'-sis}; from 5530; employment, i.e.
(specifically) sexual intercourse (as an occupation of the body):
--use.[ql

*5542. chrestologia {khrase-tol-og-ee'-ah}; from a compound of 5543
and 3004; fair speech, i.e. plausibility: --good words.[ql

*5543. chrestos {khrase-tos'}; from 5530; employed, i.e. (by
implication) useful (in manner or morals): --better, easy,
good(-ness), gracious, kind.[ql

*5544. chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e.
moral excellence (in character or demeanor): --gentleness,
good(-ness), kindness.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah,
an epithet of Jesus: --Christ.[ql

*5550. chronos {khron'-os}; of uncertain derivation; a space of time
(in general, and thus properly distinguished from 2540, which
designates a fixed or special occasion; and from 165, which denotes
a particular period) or interval; by extension, an individual
opportunity; by implication, delay: --+ years old, season, space, (X
often-)time(-s), (a) while.[ql

*5562. choreo {kho-reh'-o}; from 5561; to be in (give) space, i.e.
(intransitively) to pass, enter, or (transitively) to hold, admit
(literally or figuratively): --come, contain, go, have place, (can,
be room to) receive.[ql

*5565. choris {kho-rece'}; adverb from 5561; at a space, i.e.
separately or apart from (often as preposition): --beside, by
itself, without.[ql

*5567. psallo {psal'-lo}; probably strengthened from psao (to rub or
touch the surface; compare 5597); to twitch or twang, i.e. to play
on a stringed instrument (celebrate the divine worship with music
and accompanying odes): --make melody, sing (psalms).[ql

*5574. pseudomai {psyoo'-dom-ahee}; middle voice of an apparently
primary verb; to utter an untruth or attempt to deceive by
falsehood: --falsely, lie.[ql

*5576. pseudomartureo {psyoo-dom-ar-too-reh'-o}; from 5575; to be an
untrue testifier, i.e. offer falsehood in evidence: --be a false
witness.[ql

*5579. pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,
lying.[ql

*5582. pseusma {psyoos'-mah}; from 5574; a fabrication, i.e.
falsehood: --lie.[ql

*5583. pseustes {psyoos-tace'}; from 5574; a falsifier: --liar.[ql

*5588. psithuristes {psith-oo-ris-tace'}; from the same as 5587; a
secret calumniator: --whisperer.[ql

*5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by implication)
spirit, abstractly or concretely (the animal sentient principle
only; thus distinguished on the one hand from 4151, which is the
rational and immortal soul; and on the other from 2222, which is
mere vitality, even of plants: these terms thus exactly correspond
respectively to the Hebrew 5315, 7307 and 2416): --heart (+ -ily),
life, mind, soul, + us, + you.[ql

*5595. psomizo {pso-mid'-zo}; from the base of 5596; to supply with
bits, i.e. (generally) to nourish: --(bestow to) feed.[ql

*5607. on {oan}; including the feminine ousa {oo'-sah}; and the
neuter on {on}; present participle of 1510; being: --be, come,
have.[ql

*5610. hora {ho'-rah}; apparently a primary word; an " hour"
(literally or figuratively): --day, hour, instant, season, X short,
[even-]tide, (high) time.[ql

*5611. horaios {ho-rah'-yos}; from 5610; belonging to the right hour
or season (timely), i.e. (by implication) flourishing (beauteous
[figuratively]): --beautiful.[ql

*5613. hos {hoce}; probably adverb of comparative from 3739; which
how, i.e. in that manner (very variously used, as follows): -- about,
after (that), (according) as (it had been, it were), as soon (as),
even as (like), for, how (greatly), like (as, unto), since, so
(that), that, to wit, unto, when([-soever]), while, X with all
speed.[ql

*5615. hosautos {ho-sow'-toce}; from 5613 and an adverb from 846; as
thus, i.e. in the same way: --even so, likewise, after the same (in
like) manner.[ql

*5617. Hosee {ho-say-eh'}; of Hebrew origin [1954]; Hosee (i.e.
Hoshea), an Israelite: --Osee.[ql

*5618. hosper {hoce'-per}; from 5613 and 4007; just as, i.e. exactly
like: --(even, like) as.[ql

*5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus
therefore (in various relations of consecution, as follow):
--(insomuch) as, so that (then), (insomuch) that, therefore, to,
wherefore.[ql

*5622. opheleia {o-fel'-i-ah}; from a derivative of the base of
5624; usefulness, i.e. benefit: --advantage, profit.[ql

*5623. opheleo {o-fel-eh'-o}; from the same as 5622; to be useful,
i.e. to benefit: --advantage, better, prevail, profit.[ql























































































































































































































































































































































































































































  
Privacy Policy | Terms&Conditions | Feed Back | Warranty | Copyright (c) 2007 eBibleProductions