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fathers HEB 01 01 God, who at sundry times and in divers manners spake
in time past unto the {fathers} by the prophets,
Father HEB 01 05 For unto which of the angels said he at any time,
Thou art my Son, this day have I begotten thee? And again, I will be to
him a {Father}, and he shall be to me a Son?
For HEB 01 05 {For} unto which of the angels said he at any time,
Thou art my Son, this day have I begotten thee? And again, I will be to
him a Father, and he shall be to me a Son?
firstbegotten HEB 01 06 And again, when he bringeth in the
{firstbegotten} into the world, he saith, And let all the angels of God
worship him.
fire HEB 01 07 And of the angels he saith, Who maketh his angels
spirits, and his ministers a flame of {fire}.
flame HEB 01 07 And of the angels he saith, Who maketh his angels
spirits, and his ministers a {flame} of fire.
for HEB 01 08 But unto the Son he saith], Thy throne, O God, is]
{for} ever and ever: a sceptre of righteousness is] the sceptre of thy
kingdom.
fellows HEB 01 09 Thou hast loved righteousness, and hated
iniquity; therefore God, even] thy God, hath anointed thee with the oil of
gladness above thy {fellows}.
foundation HEB 01 10 And, Thou, Lord, in the beginning hast laid
the {foundation} of the earth; and the heavens are the works of thine
hands:
fail HEB 01 12 And as a vesture shalt thou fold them up, and they
shall be changed: but thou art the same, and thy years shall not {fail}.
fold HEB 01 12 And as a vesture shalt thou {fold} them up, and
they shall be changed: but thou art the same, and thy years shall not fail.
footstool HEB 01 13 But to which of the angels said he at any
time, Sit on my right hand, until I make thine enemies thy {footstool}?
for HEB 01 14 Are they not all ministering spirits, sent forth to
minister {for} them who shall be heirs of salvation?
forth HEB 01 14 Are they not all ministering spirits, sent
{forth} to minister for them who shall be heirs of salvation?
For HEB 02 02 {For} if the word spoken by angels was stedfast,
and every transgression and disobedience received a just recompense of
reward;
first HEB 02 03 How shall we escape, if we neglect so great
salvation; which at the {first} began to be spoken by the Lord, and was
confirmed unto us by them that heard him];
For HEB 02 05 {For} unto the angels hath he not put in subjection
the world to come, whereof we speak.
For HEB 02 08 Thou hast put all things in subjection under his
feet. {For} in that he put all in subjection under him, he left nothing
that is] not put under him. But now we see not yet all things put under
him.
feet HEB 02 08 Thou hast put all things in subjection under his
{feet}. For in that he put all in subjection under him, he left nothing
that is] not put under him. But now we see not yet all things put under
him.
for HEB 02 09 But we see Jesus, who was made a little lower than
the angels for the suffering of death, crowned with glory and honour; that
he by the grace of God should taste death {for} every man.
for HEB 02 09 But we see Jesus, who was made a little lower than
the angels {for} the suffering of death, crowned with glory and honour;
that he by the grace of God should taste death for every man.
for HEB 02 10 For it became him, {for} whom are] all things, and
by whom are] all things, in bringing many sons unto glory, to make the
captain of their salvation perfect through sufferings.
For HEB 02 10 {For} it became him, for whom are] all things, and
by whom are] all things, in bringing many sons unto glory, to make the
captain of their salvation perfect through sufferings.
for HEB 02 11 For both he that sanctifieth and they who are
sanctified are] all of one: {for} which cause he is not ashamed to call
them brethren,
For HEB 02 11 {For} both he that sanctifieth and they who are
sanctified are] all of one: for which cause he is not ashamed to call them
brethren,
flesh HEB 02 14 Forasmuch then as the children are partakers of
{flesh} and blood, he also himself likewise took part of the same; that
through death he might destroy him that had the power of death, that is,
the devil;
Forasmuch HEB 02 14 {Forasmuch} then as the children are
partakers of flesh and blood, he also himself likewise took part of the
same; that through death he might destroy him that had the power of death,
that is, the devil;
fear HEB 02 15 And deliver them who through {fear} of death were
all their lifetime subject to bondage.
For HEB 02 16 {For} verily he took not on him the nature of]
angels; but he took on him] the seed of Abraham.
for HEB 02 17 Wherefore in all things it behoved him to be made
like unto his] brethren, that he might be a merciful and faithful high
priest in things pertaining] to God, to make reconciliation {for} the sins
of the people.
faithful HEB 02 17 Wherefore in all things it behoved him to be
made like unto his] brethren, that he might be a merciful and {faithful}
high priest in things pertaining] to God, to make reconciliation for the
sins of the people.
For HEB 02 18 {For} in that he himself hath suffered being
tempted, he is able to succour them that are tempted.
faithful HEB 03 02 Who was faithful to him that appointed him, as
also Moses was {faithful}] in all his house.
faithful HEB 03 02 Who was {faithful} to him that appointed him,
as also Moses was faithful] in all his house.
For HEB 03 03 {For} this man] was counted worthy of more glory
than Moses, inasmuch as he who hath builded the house hath more honour
than the house.
For HEB 03 04 {For} every house is builded by some man]; but he
that built all things is] God.
for HEB 03 05 And Moses verily was] faithful in all his house, as
a servant, {for} a testimony of those things which were to be spoken after;
faithful HEB 03 05 And Moses verily was] {faithful} in all his
house, as a servant, for a testimony of those things which were to be
spoken after;
firm HEB 03 06 But Christ as a son over his own house; whose
house are we, if we hold fast the confidence and the rejoicing of the hope
{firm} unto the end.
fast HEB 03 06 But Christ as a son over his own house; whose
house are we, if we hold {fast} the confidence and the rejoicing of the
hope firm unto the end.
forty HEB 03 09 When your fathers tempted me, proved me, and saw
my works {forty} years.
fathers HEB 03 09 When your {fathers} tempted me, proved me, and
saw my works forty years.
from HEB 03 12 Take heed, brethren, lest there be in any of you
an evil heart of unbelief, in departing {from} the living God.
For HEB 03 14 {For} we are made partakers of Christ, if we hold
the beginning of our confidence stedfast unto the end;
For HEB 03 16 {For} some, when they had heard, did provoke:
howbeit not all that came out of Egypt by Moses.
fell HEB 03 17 But with whom was he grieved forty years? was it]
not with them that had sinned, whose carcases {fell} in the wilderness?
forty HEB 03 17 But with whom was he grieved {forty} years? was
it] not with them that had sinned, whose carcases fell in the wilderness?
fear HEB 04 01 Let us therefore {fear}, lest, a promise being
left us] of entering into his rest, any of you should seem to come short
of it.
faith HEB 04 02 For unto us was the gospel preached, as well as
unto them: but the word preached did not profit them, not being mixed with
{faith} in them that heard it].
For HEB 04 02 {For} unto us was the gospel preached, as well as
unto them: but the word preached did not profit them, not being mixed with
faith in them that heard it].
foundation HEB 04 03 For we which have believed do enter into
rest, as he said, As I have sworn in my wrath, if they shall enter into my
rest: although the works were finished from the {foundation} of the world.
from HEB 04 03 For we which have believed do enter into rest, as
he said, As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished {from} the foundation of the world.
finished HEB 04 03 For we which have believed do enter into rest,
as he said, As I have sworn in my wrath, if they shall enter into my rest:
although the works were {finished} from the foundation of the world.
For HEB 04 03 {For} we which have believed do enter into rest, as
he said, As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
from HEB 04 04 For he spake in a certain place of the seventh
day] on this wise, And God did rest the seventh day {from} all his works.
For HEB 04 04 {For} he spake in a certain place of the seventh
day] on this wise, And God did rest the seventh day from all his works.
first HEB 04 06 Seeing therefore it remaineth that some must
enter therein, and they to whom it was {first} preached entered not in
because of unbelief:
For HEB 04 08 {For} if Jesus had given them rest, then would he
not afterward have spoken of another day.
from HEB 04 10 For he that is entered into his rest, he also hath
ceased from his own works, as God did] {from} his.
from HEB 04 10 For he that is entered into his rest, he also hath
ceased {from} his own works, as God did] from his.
For HEB 04 10 {For} he that is entered into his rest, he also
hath ceased from his own works, as God did] from his.
fall HEB 04 11 Let us labour therefore to enter into that rest,
lest any man {fall} after the same example of unbelief.
For HEB 04 12 {For} the word of God is] quick, and powerful, and
sharper than any twoedged sword, piercing even to the dividing asunder of
soul and spirit, and of the joints and marrow, and is] a discerner of the
thoughts and intents of the heart.
fast HEB 04 14 Seeing then that we have a great high priest, that
is passed into the heavens, Jesus the Son of God, let us hold {fast} our]
profession.
feeling HEB 04 15 For we have not an high priest which cannot be
touched with the {feeling} of our infirmities; but was in all points
tempted like as we are, yet] without sin.
For HEB 04 15 {For} we have not an high priest which cannot be
touched with the feeling of our infirmities; but was in all points tempted
like as we are, yet] without sin.
find HEB 04 16 Let us therefore come boldly unto the throne of
grace, that we may obtain mercy, and {find} grace to help in time of need.
for HEB 05 01 For every high priest taken from among men is
ordained for men in things pertaining] to God, that he may offer both
gifts and sacrifices {for} sins:
for HEB 05 01 For every high priest taken from among men is
ordained {for} men in things pertaining] to God, that he may offer both
gifts and sacrifices for sins:
from HEB 05 01 For every high priest taken {from} among men is
ordained for men in things pertaining] to God, that he may offer both
gifts and sacrifices for sins:
For HEB 05 01 {For} every high priest taken from among men is
ordained for men in things pertaining] to God, that he may offer both
gifts and sacrifices for sins:
for HEB 05 02 Who can have compassion on the ignorant, and on
them that are out of the way; {for} that he himself also is compassed with
infirmity.
for HEB 05 03 And by reason hereof he ought, as for the people,
so also for himself, to offer {for} sins.
for HEB 05 03 And by reason hereof he ought, as for the people,
so also {for} himself, to offer for sins.
for HEB 05 03 And by reason hereof he ought, as {for} the people,
so also for himself, to offer for sins.
for HEB 05 06 As he saith also in another place], Thou art] a
priest {for} ever after the order of Melchisedec.
feared HEB 05 07 Who in the days of his flesh, when he had
offered up prayers and supplications with strong crying and tears unto him
that was able to save him from death, and was heard in that he {feared};
from HEB 05 07 Who in the days of his flesh, when he had offered
up prayers and supplications with strong crying and tears unto him that
was able to save him {from} death, and was heard in that he feared;
flesh HEB 05 07 Who in the days of his {flesh}, when he had
offered up prayers and supplications with strong crying and tears unto him
that was able to save him from death, and was heard in that he feared;
first HEB 05 12 For when for the time ye ought to be teachers, ye
have need that one teach you again which be] the {first} principles of the
oracles of God; and are become such as have need of milk, and not of
strong meat.
for HEB 05 12 For when {for} the time ye ought to be teachers, ye
have need that one teach you again which be] the first principles of the
oracles of God; and are become such as have need of milk, and not of
strong meat.
For HEB 05 12 {For} when for the time ye ought to be teachers, ye
have need that one teach you again which be] the first principles of the
oracles of God; and are become such as have need of milk, and not of
strong meat.
for HEB 05 13 For every one that useth milk is] unskilful in the
word of righteousness: {for} he is a babe.
For HEB 05 13 {For} every one that useth milk is] unskilful in
the word of righteousness: for he is a babe.
full HEB 05 14 But strong meat belongeth to them that are of
{full} age, even] those who by reason of use have their senses exercised
to discern both good and evil.
faith HEB 06 01 Therefore leaving the principles of the doctrine
of Christ, let us go on unto perfection; not laying again the foundation
of repentance from dead works, and of {faith} toward God,
from HEB 06 01 Therefore leaving the principles of the doctrine
of Christ, let us go on unto perfection; not laying again the foundation
of repentance {from} dead works, and of faith toward God,
foundation HEB 06 01 Therefore leaving the principles of the
doctrine of Christ, let us go on unto perfection; not laying again the
{foundation} of repentance from dead works, and of faith toward God,
for HEB 06 04 For it is] impossible {for} those who were once
enlightened, and have tasted of the heavenly gift, and were made partakers
of the Holy Ghost,
For HEB 06 04 {For} it is] impossible for those who were once
enlightened, and have tasted of the heavenly gift, and were made partakers
of the Holy Ghost,
fall HEB 06 06 If they shall {fall} away, to renew them again
unto repentance; seeing they crucify to themselves the Son of God afresh,
and put him] to an open shame.
from HEB 06 07 For the earth which drinketh in the rain that
cometh oft upon it, and bringeth forth herbs meet for them by whom it is
dressed, receiveth blessing {from} God:
for HEB 06 07 For the earth which drinketh in the rain that
cometh oft upon it, and bringeth forth herbs meet {for} them by whom it is
dressed, receiveth blessing from God:
forth HEB 06 07 For the earth which drinketh in the rain that
cometh oft upon it, and bringeth {forth} herbs meet for them by whom it is
dressed, receiveth blessing from God:
For HEB 06 07 {For} the earth which drinketh in the rain that
cometh oft upon it, and bringeth forth herbs meet for them by whom it is
dressed, receiveth blessing from God:
forget HEB 06 10 For God is] not unrighteous to {forget} your
work and labour of love, which ye have showed toward his name, in that ye
have ministered to the saints, and do minister.
For HEB 06 10 {For} God is] not unrighteous to forget your work
and labour of love, which ye have showed toward his name, in that ye have
ministered to the saints, and do minister.
full HEB 06 11 And we desire that every one of you do show the
same diligence to the {full} assurance of hope unto the end:
faith HEB 06 12 That ye be not slothful, but followers of them
who through {faith} and patience inherit the promises.
followers HEB 06 12 That ye be not slothful, but {followers} of
them who through faith and patience inherit the promises.
For HEB 06 13 {For} when God made promise to Abraham, because he
could swear by no greater, he sware by himself,
for HEB 06 16 For men verily swear by the greater: and an oath
{for} confirmation is] to them an end of all strife.
For HEB 06 16 {For} men verily swear by the greater: and an oath
for confirmation is] to them an end of all strife.
for HEB 06 18 That by two immutable things, in which it was]
impossible for God to lie, we might have a strong consolation, who have
fled {for} refuge to lay hold upon the hope set before us:
fled HEB 06 18 That by two immutable things, in which it was]
impossible for God to lie, we might have a strong consolation, who have
{fled} for refuge to lay hold upon the hope set before us:
for HEB 06 18 That by two immutable things, in which it was]
impossible {for} God to lie, we might have a strong consolation, who have
fled for refuge to lay hold upon the hope set before us:
for HEB 06 20 Whither the forerunner is for us entered, even]
Jesus, made an high priest {for} ever after the order of Melchisedec.
for HEB 06 20 Whither the forerunner is {for} us entered, even]
Jesus, made an high priest for ever after the order of Melchisedec.
forerunner HEB 06 20 Whither the {forerunner} is for us entered,
even] Jesus, made an high priest for ever after the order of Melchisedec.
from HEB 07 01 For this Melchisedec, king of Salem, priest of the
most high God, who met Abraham returning {from} the slaughter of the kings,
and blessed him;
For HEB 07 01 {For} this Melchisedec, king of Salem, priest of
the most high God, who met Abraham returning from the slaughter of the
kings, and blessed him;
first HEB 07 02 To whom also Abraham gave a tenth part of all;
{first} being by interpretation King of righteousness, and after that also
King of Salem, which is, King of peace;
father HEB 07 03 Without {father}, without mother, without
descent, having neither beginning of days, nor end of life; but made like
unto the Son of God; abideth a priest continually.
from HEB 07 06 But he whose descent is not counted {from} them
received tithes of Abraham, and blessed him that had the promises.
father HEB 07 10 For he was yet in the loins of his {father},
when Melchisedec met him.
For HEB 07 10 {For} he was yet in the loins of his father, when
Melchisedec met him.
further HEB 07 11 If therefore perfection were by the Levitical
priesthood, for under it the people received the law,) what {further} need
was there] that another priest should rise after the order of Melchisedec,
and not be called after the order of Aaron?
for HEB 07 11 If therefore perfection were by the Levitical
priesthood, {for} under it the people received the law,) what further need
was there] that another priest should rise after the order of Melchisedec,
and not be called after the order of Aaron?
For HEB 07 12 {For} the priesthood being changed, there is made
of necessity a change also of the law.
For HEB 07 13 {For} he of whom these things are spoken pertaineth
to another tribe, of which no man gave attendance at the altar.
For HEB 07 14 {For} it is] evident that our Lord sprang out of
Juda; of which tribe Moses spake nothing concerning priesthood.
for HEB 07 15 And it is yet far more evident: {for} that after
the similitude of Melchisedec there ariseth another priest,
far HEB 07 15 And it is yet {far} more evident: for that after
the similitude of Melchisedec there ariseth another priest,
for HEB 07 17 For he testifieth, Thou art] a priest {for} ever
after the order of Melchisedec.
For HEB 07 17 {For} he testifieth, Thou art] a priest for ever
after the order of Melchisedec.
for HEB 07 18 For there is verily a disannulling of the
commandment going before {for} the weakness and unprofitableness thereof.
For HEB 07 18 {For} there is verily a disannulling of the
commandment going before for the weakness and unprofitableness thereof.
For HEB 07 19 {For} the law made nothing perfect, but the
bringing in of a better hope did]; by the which we draw nigh unto God.
for HEB 07 21 For those priests were made without an oath; but
this with an oath by him that said unto him, The Lord sware and will not
repent, Thou art] a priest {for} ever after the order of Melchisedec:)
For HEB 07 21 {For} those priests were made without an oath; but
this with an oath by him that said unto him, The Lord sware and will not
repent, Thou art] a priest for ever after the order of Melchisedec:)
for HEB 07 25 Wherefore he is able also to save them to the
uttermost that come unto God by him, seeing he ever liveth to make
intercession {for} them.
from HEB 07 26 For such an high priest became us, who is] holy,
harmless, undefiled, separate {from} sinners, and made higher than the
heavens;
For HEB 07 26 {For} such an high priest became us, who is] holy,
harmless, undefiled, separate from sinners, and made higher than the
heavens;
for HEB 07 27 Who needeth not daily, as those high priests, to
offer up sacrifice, first for his own sins, and then for the people's:
{for} this he did once, when he offered up himself.
for HEB 07 27 Who needeth not daily, as those high priests, to
offer up sacrifice, first for his own sins, and then {for} the people's:
for this he did once, when he offered up himself.
for HEB 07 27 Who needeth not daily, as those high priests, to
offer up sacrifice, first {for} his own sins, and then for the people's:
for this he did once, when he offered up himself.
first HEB 07 27 Who needeth not daily, as those high priests, to
offer up sacrifice, {first} for his own sins, and then for the people's:
for this he did once, when he offered up himself.
for HEB 07 28 For the law maketh men high priests which have
infirmity; but the word of the oath, which was since the law, maketh] the
Son, who is consecrated {for} evermore.
For HEB 07 28 {For} the law maketh men high priests which have
infirmity; but the word of the oath, which was since the law, maketh] the
Son, who is consecrated for evermore.
For HEB 08 03 {For} every high priest is ordained to offer gifts
and sacrifices: wherefore it is] of necessity that this man have somewhat
also to offer.
For HEB 08 04 {For} if he were on earth, he should not be a
priest, seeing that there are priests that offer gifts according to the
law:
for HEB 08 05 Who serve unto the example and shadow of heavenly
things, as Moses was admonished of God when he was about to make the
tabernacle: {for}, See, saith he, that] thou make all things according to
the pattern showed to thee in the mount.
for HEB 08 07 For if that first covenant] had been faultless,
then should no place have been sought {for} the second.
faultless HEB 08 07 For if that first covenant] had been
{faultless}, then should no place have been sought for the second.
first HEB 08 07 For if that {first} covenant] had been faultless,
then should no place have been sought for the second.
For HEB 08 07 {For} if that first covenant] had been faultless,
then should no place have been sought for the second.
fault HEB 08 08 For finding {fault} with them, he saith, Behold,
the days come, saith the Lord, when I will make a new covenant with the
house of Israel and with the house of Judah:
finding HEB 08 08 For {finding} fault with them, he saith, Behold,
the days come, saith the Lord, when I will make a new covenant with the
house of Israel and with the house of Judah:
For HEB 08 08 {For} finding fault with them, he saith, Behold,
the days come, saith the Lord, when I will make a new covenant with the
house of Israel and with the house of Judah:
fathers HEB 08 09 Not according to the covenant that I made with
their {fathers} in the day when I took them by the hand to lead them out
of the land of Egypt; because they continued not in my covenant, and I
regarded them not, saith the Lord.
For HEB 08 10 {For} this is] the covenant that I will make with
the house of Israel after those days, saith the Lord; I will put my laws
into their mind, and write them in their hearts: and I will be to them a
God, and they shall be to me a people:
from HEB 08 11 And they shall not teach every man his neighbour,
and every man his brother, saying, Know the Lord: for all shall know me,
{from} the least to the greatest.
for HEB 08 11 And they shall not teach every man his neighbour,
and every man his brother, saying, Know the Lord: {for} all shall know me,
from the least to the greatest.
For HEB 08 12 {For} I will be merciful to their unrighteousness,
and their sins and their iniquities will I remember no more.
first HEB 08 13 In that he saith, A new covenant], he hath made
the {first} old. Now that which decayeth and waxeth old is] ready to
vanish away.
first HEB 09 01 Then verily the {first} covenant] had also
ordinances of divine service, and a worldly sanctuary.
first HEB 09 02 For there was a tabernacle made; the {first},
wherein was] the candlestick, and the table, and the showbread; which is
called the sanctuary.
For HEB 09 02 {For} there was a tabernacle made; the first,
wherein was] the candlestick, and the table, and the showbread; which is
called the sanctuary.
first HEB 09 06 Now when these things were thus ordained, the
priests went always into the {first} tabernacle, accomplishing the service
of God].
for HEB 09 07 But into the second went] the high priest alone
once every year, not without blood, which he offered for himself, and
{for}] the errors of the people:
for HEB 09 07 But into the second went] the high priest alone
once every year, not without blood, which he offered {for} himself, and
for] the errors of the people:
first HEB 09 08 The Holy Ghost this signifying, that the way into
the holiest of all was not yet made manifest, while as the {first}
tabernacle was yet standing:
for HEB 09 09 Which was] a figure {for} the time then present, in
which were offered both gifts and sacrifices, that could not make him that
did the service perfect, as pertaining to the conscience;
figure HEB 09 09 Which was] a {figure} for the time then present,
in which were offered both gifts and sacrifices, that could not make him
that did the service perfect, as pertaining to the conscience;
for HEB 09 12 Neither by the blood of goats and calves, but by
his own blood he entered in once into the holy place, having obtained
eternal redemption {for} us].
flesh HEB 09 13 For if the blood of bulls and of goats, and the
ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of
the {flesh}:
For HEB 09 13 {For} if the blood of bulls and of goats, and the
ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of
the flesh:
from HEB 09 14 How much more shall the blood of Christ, who
through the eternal Spirit offered himself without spot to God, purge your
conscience {from} dead works to serve the living God?
first HEB 09 15 And for this cause he is the mediator of the new
testament, that by means of death, for the redemption of the
transgressions that were] under the {first} testament, they which are
called might receive the promise of eternal inheritance.
for HEB 09 15 And for this cause he is the mediator of the new
testament, that by means of death, {for} the redemption of the
transgressions that were] under the first testament, they which are called
might receive the promise of eternal inheritance.
for HEB 09 15 And {for} this cause he is the mediator of the new
testament, that by means of death, for the redemption of the
transgressions that were] under the first testament, they which are called
might receive the promise of eternal inheritance.
For HEB 09 16 {For} where a testament is], there must also of
necessity be the death of the testator.
force HEB 09 17 For a testament is] of {force} after men are dead:
otherwise it is of no strength at all while the testator liveth.
For HEB 09 17 {For} a testament is] of force after men are dead:
otherwise it is of no strength at all while the testator liveth.
first HEB 09 18 Whereupon neither the {first} testament] was
dedicated without blood.
For HEB 09 19 {For} when Moses had spoken every precept to all
the people according to the law, he took the blood of calves and of goats,
with water, and scarlet wool, and hyssop, and sprinkled both the book, and
all the people,
for HEB 09 24 For Christ is not entered into the holy places made
with hands, which are] the figures of the true; but into heaven itself,
now to appear in the presence of God {for} us:
figures HEB 09 24 For Christ is not entered into the holy places
made with hands, which are] the {figures} of the true; but into heaven
itself, now to appear in the presence of God for us:
For HEB 09 24 {For} Christ is not entered into the holy places
made with hands, which are] the figures of the true; but into heaven
itself, now to appear in the presence of God for us:
foundation HEB 09 26 For then must he often have suffered since
the {foundation} of the world: but now once in the end of the world hath
he appeared to put away sin by the sacrifice of himself.
For HEB 09 26 {For} then must he often have suffered since the
foundation of the world: but now once in the end of the world hath he
appeared to put away sin by the sacrifice of himself.
for HEB 09 28 So Christ was once offered to bear the sins of many;
and unto them that look {for} him shall he appear the second time without
sin unto salvation.
For HEB 10 01 {For} the law having a shadow of good things to
come, and] not the very image of the things, can never with those
sacrifices which they offered year by year continually make the comers
thereunto perfect.
For HEB 10 02 {For} then would they not have ceased to be
offered? because that the worshippers once purged should have had no more
conscience of sins.
For HEB 10 04 {For} it is] not possible that the blood of bulls
and of goats should take away sins.
for HEB 10 06 In burnt offerings and sacrifices] {for} sin thou
hast had no pleasure.
for HEB 10 08 Above when he said, Sacrifice and offering and
burnt offerings and offering] {for} sin thou wouldest not, neither hadst
pleasure therein]; which are offered by the law;
first HEB 10 09 Then said he, Lo, I come to do thy will, O God.
He taketh away the {first}, that he may establish the second.
for HEB 10 10 By the which will we are sanctified through the
offering of the body of Jesus Christ once {for} all].
for HEB 10 12 But this man, after he had offered one sacrifice
for sins {for} ever, sat down on the right hand of God;
for HEB 10 12 But this man, after he had offered one sacrifice
{for} sins for ever, sat down on the right hand of God;
footstool HEB 10 13 From henceforth expecting till his enemies be
made his {footstool}.
From HEB 10 13 {From} henceforth expecting till his enemies be
made his footstool.
for HEB 10 14 For by one offering he hath perfected {for} ever
them that are sanctified.
For HEB 10 14 {For} by one offering he hath perfected for ever
them that are sanctified.
for HEB 10 15 Whereof] the Holy Ghost also is a witness to us:
{for} after that he had said before,
for HEB 10 18 Now where remission of these is, there is] no more
offering {for} sin.
flesh HEB 10 20 By a new and living way, which he hath
consecrated for us, through the veil, that is to say, his {flesh};
for HEB 10 20 By a new and living way, which he hath consecrated
{for} us, through the veil, that is to say, his flesh;
from HEB 10 22 Let us draw near with a true heart in full
assurance of faith, having our hearts sprinkled {from} an evil conscience,
and our bodies washed with pure water.
faith HEB 10 22 Let us draw near with a true heart in full
assurance of {faith}, having our hearts sprinkled from an evil conscience,
and our bodies washed with pure water.
full HEB 10 22 Let us draw near with a true heart in {full}
assurance of faith, having our hearts sprinkled from an evil conscience,
and our bodies washed with pure water.
faithful HEB 10 23 Let us hold fast the profession of our] faith
without wavering; for he is] {faithful} that promised;)
for HEB 10 23 Let us hold fast the profession of our] faith
without wavering; {for} he is] faithful that promised;)
faith HEB 10 23 Let us hold fast the profession of our] {faith}
without wavering; for he is] faithful that promised;)
fast HEB 10 23 Let us hold {fast} the profession of our] faith
without wavering; for he is] faithful that promised;)
forsaking HEB 10 25 Not {forsaking} the assembling of ourselves
together, as the manner of some is]; but exhorting one another]: and so
much the more, as ye see the day approaching.
for HEB 10 26 For if we sin wilfully after that we have received
the knowledge of the truth, there remaineth no more sacrifice {for} sins,
For HEB 10 26 {For} if we sin wilfully after that we have
received the knowledge of the truth, there remaineth no more sacrifice for
sins,
fiery HEB 10 27 But a certain fearful looking for of judgment and
{fiery} indignation, which shall devour the adversaries.
for HEB 10 27 But a certain fearful looking {for} of judgment and
fiery indignation, which shall devour the adversaries.
fearful HEB 10 27 But a certain {fearful} looking for of judgment
and fiery indignation, which shall devour the adversaries.
foot HEB 10 29 Of how much sorer punishment, suppose ye, shall he
be thought worthy, who hath trodden under {foot} the Son of God, and hath
counted the blood of the covenant, wherewith he was sanctified, an unholy
thing, and hath done despite unto the Spirit of grace?
For HEB 10 30 {For} we know him that hath said, Vengeance
belongeth] unto me, I will recompense, saith the Lord. And again, The Lord
shall judge his people.
fall HEB 10 31 It is] a fearful thing to {fall} into the hands of
the living God.
fearful HEB 10 31 It is] a {fearful} thing to fall into the hands
of the living God.
fight HEB 10 32 But call to remembrance the former days, in which,
after ye were illuminated, ye endured a great {fight} of afflictions;
former HEB 10 32 But call to remembrance the {former} days, in
which, after ye were illuminated, ye endured a great fight of afflictions;
For HEB 10 34 {For} ye had compassion of me in my bonds, and took
joyfully the spoiling of your goods, knowing in yourselves that ye have in
heaven a better and an enduring substance.
For HEB 10 36 {For} ye have need of patience, that, after ye have
done the will of God, ye might receive the promise.
For HEB 10 37 {For} yet a little while, and he that shall come
will come, and will not tarry.
faith HEB 10 38 Now the just shall live by {faith}: but if any
man] draw back, my soul shall have no pleasure in him.
for HEB 11 01 Now faith is the substance of things hoped {for},
the evidence of things not seen.
faith HEB 11 01 Now {faith} is the substance of things hoped for,
the evidence of things not seen.
For HEB 11 02 {For} by it the elders obtained a good report.
framed HEB 11 03 Through faith we understand that the worlds were
{framed} by the word of God, so that things which are seen were not made
of things which do appear.
faith HEB 11 03 Through {faith} we understand that the worlds
were framed by the word of God, so that things which are seen were not
made of things which do appear.
faith HEB 11 04 By {faith} Abel offered unto God a more excellent
sacrifice than Cain, by which he obtained witness that he was righteous,
God testifying of his gifts: and by it he being dead yet speaketh.
for HEB 11 05 By faith Enoch was translated that he should not
see death; and was not found, because God had translated him: {for} before
his translation he had this testimony, that he pleased God.
found HEB 11 05 By faith Enoch was translated that he should not
see death; and was not {found}, because God had translated him: for before
his translation he had this testimony, that he pleased God.
faith HEB 11 05 By {faith} Enoch was translated that he should
not see death; and was not found, because God had translated him: for
before his translation he had this testimony, that he pleased God.
for HEB 11 06 But without faith it is] impossible to please him]:
{for} he that cometh to God must believe that he is, and that] he is a
rewarder of them that diligently seek him.
faith HEB 11 06 But without {faith} it is] impossible to please
him]: for he that cometh to God must believe that he is, and that] he is a
rewarder of them that diligently seek him.
faith HEB 11 07 By faith Noah, being warned of God of things not
seen as yet, moved with fear, prepared an ark to the saving of his house;
by the which he condemned the world, and became heir of the righteousness
which is by {faith}.
fear HEB 11 07 By faith Noah, being warned of God of things not
seen as yet, moved with {fear}, prepared an ark to the saving of his house;
by the which he condemned the world, and became heir of the righteousness
which is by faith.
faith HEB 11 07 By {faith} Noah, being warned of God of things
not seen as yet, moved with fear, prepared an ark to the saving of his
house; by the which he condemned the world, and became heir of the
righteousness which is by faith.
for HEB 11 08 By faith Abraham, when he was called to go out into
a place which he should after receive {for} an inheritance, obeyed; and he
went out, not knowing whither he went.
faith HEB 11 08 By {faith} Abraham, when he was called to go out
into a place which he should after receive for an inheritance, obeyed; and
he went out, not knowing whither he went.
faith HEB 11 09 By {faith} he sojourned in the land of promise,
as in] a strange country, dwelling in tabernacles with Isaac and Jacob,
the heirs with him of the same promise:
foundations HEB 11 10 For he looked for a city which hath
{foundations}, whose builder and maker is] God.
for HEB 11 10 For he looked {for} a city which hath foundations,
whose builder and maker is] God.
For HEB 11 10 {For} he looked for a city which hath foundations,
whose builder and maker is] God.
faithful HEB 11 11 Through faith also Sara herself received
strength to conceive seed, and was delivered of a child when she was past
age, because she judged him {faithful} who had promised.
faith HEB 11 11 Through {faith} also Sara herself received
strength to conceive seed, and was delivered of a child when she was past
age, because she judged him faithful who had promised.
faith HEB 11 13 These all died in {faith}, not having received
the promises, but having seen them afar off, and were persuaded of them],
and embraced them], and confessed that they were strangers and pilgrims on
the earth.
For HEB 11 14 {For} they that say such things declare plainly
that they seek a country.
from HEB 11 15 And truly, if they had been mindful of that
country] {from} whence they came out, they might have had opportunity to
have returned.
for HEB 11 16 But now they desire a better country], that is, an
heavenly: wherefore God is not ashamed to be called their God: for he hath
prepared {for} them a city.
for HEB 11 16 But now they desire a better country], that is, an
heavenly: wherefore God is not ashamed to be called their God: {for} he
hath prepared for them a city.
faith HEB 11 17 By {faith} Abraham, when he was tried, offered up
Isaac: and he that had received the promises offered up his only begotten
son].
figure HEB 11 19 Accounting that God was] able to raise him] up,
even from the dead; from whence also he received him in a {figure}.
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