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spake HEB 01 01 God, who at sundry times and in divers manners {spake}
in time past unto the fathers by the prophets,
sundry HEB 01 01 God, who at {sundry} times and in divers manners
spake in time past unto the fathers by the prophets,
Son HEB 01 02 Hath in these last days spoken unto us by his]
{Son}, whom he hath appointed heir of all things, by whom also he made the
worlds;
spoken HEB 01 02 Hath in these last days {spoken} unto us by his]
Son, whom he hath appointed heir of all things, by whom also he made the
worlds;
sat HEB 01 03 Who being the brightness of his] glory, and the
express image of his person, and upholding all things by the word of his
power, when he had by himself purged our sins, {sat} down on the right
hand of the Majesty on high;
sins HEB 01 03 Who being the brightness of his] glory, and the
express image of his person, and upholding all things by the word of his
power, when he had by himself purged our {sins}, sat down on the right
hand of the Majesty on high;
so HEB 01 04 Being made {so} much better than the angels, as he
hath by inheritance obtained a more excellent name than they.
Son HEB 01 05 For unto which of the angels said he at any time,
Thou art my Son, this day have I begotten thee? And again, I will be to
him a Father, and he shall be to me a {Son}?
shall HEB 01 05 For unto which of the angels said he at any time,
Thou art my Son, this day have I begotten thee? And again, I will be to
him a Father, and he {shall} be to me a Son?
Son HEB 01 05 For unto which of the angels said he at any time,
Thou art my {Son}, this day have I begotten thee? And again, I will be to
him a Father, and he shall be to me a Son?
said HEB 01 05 For unto which of the angels {said} he at any time,
Thou art my Son, this day have I begotten thee? And again, I will be to
him a Father, and he shall be to me a Son?
saith HEB 01 06 And again, when he bringeth in the firstbegotten
into the world, he {saith}, And let all the angels of God worship him.
spirits HEB 01 07 And of the angels he saith, Who maketh his
angels {spirits}, and his ministers a flame of fire.
saith HEB 01 07 And of the angels he {saith}, Who maketh his
angels spirits, and his ministers a flame of fire.
sceptre HEB 01 08 But unto the Son he saith], Thy throne, O God,
is] for ever and ever: a sceptre of righteousness is] the {sceptre} of thy
kingdom.
sceptre HEB 01 08 But unto the Son he saith], Thy throne, O God,
is] for ever and ever: a {sceptre} of righteousness is] the sceptre of thy
kingdom.
saith HEB 01 08 But unto the Son he {saith}], Thy throne, O God,
is] for ever and ever: a sceptre of righteousness is] the sceptre of thy
kingdom.
Son HEB 01 08 But unto the {Son} he saith], Thy throne, O God,
is] for ever and ever: a sceptre of righteousness is] the sceptre of thy
kingdom.
shall HEB 01 11 They shall perish; but thou remainest; and they
all {shall} wax old as doth a garment;
shall HEB 01 11 They {shall} perish; but thou remainest; and they
all shall wax old as doth a garment;
shall HEB 01 12 And as a vesture shalt thou fold them up, and
they shall be changed: but thou art the same, and thy years {shall} not
fail.
same HEB 01 12 And as a vesture shalt thou fold them up, and they
shall be changed: but thou art the {same}, and thy years shall not fail.
shall HEB 01 12 And as a vesture shalt thou fold them up, and
they {shall} be changed: but thou art the same, and thy years shall not
fail.
shalt HEB 01 12 And as a vesture {shalt} thou fold them up, and
they shall be changed: but thou art the same, and thy years shall not fail.
Sit HEB 01 13 But to which of the angels said he at any time,
{Sit} on my right hand, until I make thine enemies thy footstool?
said HEB 01 13 But to which of the angels {said} he at any time,
Sit on my right hand, until I make thine enemies thy footstool?
salvation HEB 01 14 Are they not all ministering spirits, sent
forth to minister for them who shall be heirs of {salvation}?
shall HEB 01 14 Are they not all ministering spirits, sent forth
to minister for them who {shall} be heirs of salvation?
sent HEB 01 14 Are they not all ministering spirits, {sent} forth
to minister for them who shall be heirs of salvation?
spirits HEB 01 14 Are they not all ministering {spirits}, sent
forth to minister for them who shall be heirs of salvation?
slip HEB 02 01 Therefore we ought to give the more earnest heed
to the things which we have heard, lest at any time we should let them]
{slip}.
should HEB 02 01 Therefore we ought to give the more earnest heed
to the things which we have heard, lest at any time we {should} let them]
slip.
stedfast HEB 02 02 For if the word spoken by angels was
{stedfast}, and every transgression and disobedience received a just
recompense of reward;
spoken HEB 02 02 For if the word {spoken} by angels was stedfast,
and every transgression and disobedience received a just recompense of
reward;
spoken HEB 02 03 How shall we escape, if we neglect so great
salvation; which at the first began to be {spoken} by the Lord, and was
confirmed unto us by them that heard him];
salvation HEB 02 03 How shall we escape, if we neglect so great
{salvation}; which at the first began to be spoken by the Lord, and was
confirmed unto us by them that heard him];
so HEB 02 03 How shall we escape, if we neglect {so} great
salvation; which at the first began to be spoken by the Lord, and was
confirmed unto us by them that heard him];
shall HEB 02 03 How {shall} we escape, if we neglect so great
salvation; which at the first began to be spoken by the Lord, and was
confirmed unto us by them that heard him];
signs HEB 02 04 God also bearing them] witness, both with {signs}
and wonders, and with divers miracles, and gifts of the Holy Ghost,
according to his own will?
speak HEB 02 05 For unto the angels hath he not put in subjection
the world to come, whereof we {speak}.
subjection HEB 02 05 For unto the angels hath he not put in
{subjection} the world to come, whereof we speak.
son HEB 02 06 But one in a certain place testified, saying, What
is man, that thou art mindful of him? or the {son} of man, that thou
visitest him?
saying HEB 02 06 But one in a certain place testified, {saying},
What is man, that thou art mindful of him? or the son of man, that thou
visitest him?
set HEB 02 07 Thou madest him a little lower than the angels;
thou crownedst him with glory and honour, and didst {set} him over the
works of thy hands:
see HEB 02 08 Thou hast put all things in subjection under his
feet. For in that he put all in subjection under him, he left nothing that
is] not put under him. But now we {see} not yet all things put under him.
subjection HEB 02 08 Thou hast put all things in subjection under
his feet. For in that he put all in {subjection} under him, he left
nothing that is] not put under him. But now we see not yet all things put
under him.
subjection HEB 02 08 Thou hast put all things in {subjection}
under his feet. For in that he put all in subjection under him, he left
nothing that is] not put under him. But now we see not yet all things put
under him.
should HEB 02 09 But we see Jesus, who was made a little lower
than the angels for the suffering of death, crowned with glory and honour;
that he by the grace of God {should} taste death for every man.
suffering HEB 02 09 But we see Jesus, who was made a little lower
than the angels for the {suffering} of death, crowned with glory and
honour; that he by the grace of God should taste death for every man.
see HEB 02 09 But we {see} Jesus, who was made a little lower
than the angels for the suffering of death, crowned with glory and honour;
that he by the grace of God should taste death for every man.
sufferings HEB 02 10 For it became him, for whom are] all things,
and by whom are] all things, in bringing many sons unto glory, to make the
captain of their salvation perfect through {sufferings}.
salvation HEB 02 10 For it became him, for whom are] all things,
and by whom are] all things, in bringing many sons unto glory, to make the
captain of their {salvation} perfect through sufferings.
sons HEB 02 10 For it became him, for whom are] all things, and
by whom are] all things, in bringing many {sons} unto glory, to make the
captain of their salvation perfect through sufferings.
sanctified HEB 02 11 For both he that sanctifieth and they who
are {sanctified} are] all of one: for which cause he is not ashamed to
call them brethren,
sanctifieth HEB 02 11 For both he that {sanctifieth} and they who
are sanctified are] all of one: for which cause he is not ashamed to call
them brethren,
sing HEB 02 12 Saying, I will declare thy name unto my brethren,
in the midst of the church will I {sing} praise unto thee.
Saying HEB 02 12 {Saying}, I will declare thy name unto my
brethren, in the midst of the church will I sing praise unto thee.
same HEB 02 14 Forasmuch then as the children are partakers of
flesh and blood, he also himself likewise took part of the {same}; that
through death he might destroy him that had the power of death, that is,
the devil;
subject HEB 02 15 And deliver them who through fear of death were
all their lifetime {subject} to bondage.
seed HEB 02 16 For verily he took not on him the nature of]
angels; but he took on him] the {seed} of Abraham.
sins HEB 02 17 Wherefore in all things it behoved him to be made
like unto his] brethren, that he might be a merciful and faithful high
priest in things pertaining] to God, to make reconciliation for the {sins}
of the people.
succour HEB 02 18 For in that he himself hath suffered being
tempted, he is able to {succour} them that are tempted.
suffered HEB 02 18 For in that he himself hath {suffered} being
tempted, he is able to succour them that are tempted.
some HEB 03 04 For every house is builded by {some} man]; but he
that built all things is] God.
spoken HEB 03 05 And Moses verily was] faithful in all his house,
as a servant, for a testimony of those things which were to be {spoken}
after;
servant HEB 03 05 And Moses verily was] faithful in all his house,
as a {servant}, for a testimony of those things which were to be spoken
after;
son HEB 03 06 But Christ as a {son} over his own house; whose
house are we, if we hold fast the confidence and the rejoicing of the hope
firm unto the end.
saith HEB 03 07 Wherefore as the Holy Ghost {saith}, To day if ye
will hear his voice,
saw HEB 03 09 When your fathers tempted me, proved me, and {saw}
my works forty years.
said HEB 03 10 Wherefore I was grieved with that generation, and
{said}, They do alway err in their] heart; and they have not known my ways.
shall HEB 03 11 So I sware in my wrath, They {shall} not enter
into my rest.)
sware HEB 03 11 So I {sware} in my wrath, They shall not enter
into my rest.)
So HEB 03 11 {So} I sware in my wrath, They shall not enter into
my rest.)
sin HEB 03 13 But exhort one another daily, while it is called To
day; lest any of you be hardened through the deceitfulness of {sin}.
stedfast HEB 03 14 For we are made partakers of Christ, if we
hold the beginning of our confidence {stedfast} unto the end;
said HEB 03 15 While it is {said}, To day if ye will hear his
voice, harden not your hearts, as in the provocation.
some HEB 03 16 For {some}, when they had heard, did provoke:
howbeit not all that came out of Egypt by Moses.
sinned HEB 03 17 But with whom was he grieved forty years? was
it] not with them that had {sinned}, whose carcases fell in the wilderness?
should HEB 03 18 And to whom sware he that they {should} not
enter into his rest, but to them that believed not?
sware HEB 03 18 And to whom {sware} he that they should not enter
into his rest, but to them that believed not?
see HEB 03 19 So we {see} that they could not enter in because of
unbelief.
So HEB 03 19 {So} we see that they could not enter in because of
unbelief.
short HEB 04 01 Let us therefore fear, lest, a promise being left
us] of entering into his rest, any of you should seem to come {short} of
it.
seem HEB 04 01 Let us therefore fear, lest, a promise being left
us] of entering into his rest, any of you should {seem} to come short of
it.
should HEB 04 01 Let us therefore fear, lest, a promise being
left us] of entering into his rest, any of you {should} seem to come short
of it.
shall HEB 04 03 For we which have believed do enter into rest, as
he said, As I have sworn in my wrath, if they {shall} enter into my rest:
although the works were finished from the foundation of the world.
sworn HEB 04 03 For we which have believed do enter into rest, as
he said, As I have {sworn} in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
said HEB 04 03 For we which have believed do enter into rest, as
he {said}, As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.
seventh HEB 04 04 For he spake in a certain place of the seventh
day] on this wise, And God did rest the {seventh} day from all his works.
seventh HEB 04 04 For he spake in a certain place of the
{seventh} day] on this wise, And God did rest the seventh day from all his
works.
spake HEB 04 04 For he {spake} in a certain place of the seventh
day] on this wise, And God did rest the seventh day from all his works.
shall HEB 04 05 And in this place] again, If they {shall} enter
into my rest.
some HEB 04 06 Seeing therefore it remaineth that {some} must
enter therein, and they to whom it was first preached entered not in
because of unbelief:
Seeing HEB 04 06 {Seeing} therefore it remaineth that some must
enter therein, and they to whom it was first preached entered not in
because of unbelief:
said HEB 04 07 Again, he limiteth a certain day, saying in David,
To day, after so long a time; as it is {said}, To day if ye will hear his
voice, harden not your hearts.
so HEB 04 07 Again, he limiteth a certain day, saying in David,
To day, after {so} long a time; as it is said, To day if ye will hear his
voice, harden not your hearts.
saying HEB 04 07 Again, he limiteth a certain day, {saying} in
David, To day, after so long a time; as it is said, To day if ye will hear
his voice, harden not your hearts.
spoken HEB 04 08 For if Jesus had given them rest, then would he
not afterward have {spoken} of another day.
same HEB 04 11 Let us labour therefore to enter into that rest,
lest any man fall after the {same} example of unbelief.
spirit HEB 04 12 For the word of God is] quick, and powerful, and
sharper than any twoedged sword, piercing even to the dividing asunder of
soul and {spirit}, and of the joints and marrow, and is] a discerner of
the thoughts and intents of the heart.
soul HEB 04 12 For the word of God is] quick, and powerful, and
sharper than any twoedged sword, piercing even to the dividing asunder of
{soul} and spirit, and of the joints and marrow, and is] a discerner of
the thoughts and intents of the heart.
sword HEB 04 12 For the word of God is] quick, and powerful, and
sharper than any twoedged {sword}, piercing even to the dividing asunder
of soul and spirit, and of the joints and marrow, and is] a discerner of
the thoughts and intents of the heart.
sharper HEB 04 12 For the word of God is] quick, and powerful,
and {sharper} than any twoedged sword, piercing even to the dividing
asunder of soul and spirit, and of the joints and marrow, and is] a
discerner of the thoughts and intents of the heart.
sight HEB 04 13 Neither is there any creature that is not
manifest in his {sight}: but all things are] naked and opened unto the
eyes of him with whom we have to do.
Son HEB 04 14 Seeing then that we have a great high priest, that
is passed into the heavens, Jesus the {Son} of God, let us hold fast our]
profession.
Seeing HEB 04 14 {Seeing} then that we have a great high priest,
that is passed into the heavens, Jesus the Son of God, let us hold fast
our] profession.
sin HEB 04 15 For we have not an high priest which cannot be
touched with the feeling of our infirmities; but was in all points tempted
like as we are, yet] without {sin}.
sins HEB 05 01 For every high priest taken from among men is
ordained for men in things pertaining] to God, that he may offer both
gifts and sacrifices for {sins}:
sacrifices HEB 05 01 For every high priest taken from among men
is ordained for men in things pertaining] to God, that he may offer both
gifts and {sacrifices} for sins:
sins HEB 05 03 And by reason hereof he ought, as for the people,
so also for himself, to offer for {sins}.
so HEB 05 03 And by reason hereof he ought, as for the people,
{so} also for himself, to offer for sins.
Son HEB 05 05 So also Christ glorified not himself to be made an
high priest; but he that said unto him, Thou art my {Son}, to day have I
begotten thee.
said HEB 05 05 So also Christ glorified not himself to be made an
high priest; but he that {said} unto him, Thou art my Son, to day have I
begotten thee.
So HEB 05 05 {So} also Christ glorified not himself to be made an
high priest; but he that said unto him, Thou art my Son, to day have I
begotten thee.
saith HEB 05 06 As he {saith} also in another place], Thou art] a
priest for ever after the order of Melchisedec.
save HEB 05 07 Who in the days of his flesh, when he had offered
up prayers and supplications with strong crying and tears unto him that
was able to {save} him from death, and was heard in that he feared;
strong HEB 05 07 Who in the days of his flesh, when he had
offered up prayers and supplications with {strong} crying and tears unto
him that was able to save him from death, and was heard in that he feared;
supplications HEB 05 07 Who in the days of his flesh, when he had
offered up prayers and {supplications} with strong crying and tears unto
him that was able to save him from death, and was heard in that he feared;
suffered HEB 05 08 Though he were a Son, yet learned he obedience
by the things which he {suffered};
Son HEB 05 08 Though he were a {Son}, yet learned he obedience by
the things which he suffered;
salvation HEB 05 09 And being made perfect, he became the author
of eternal {salvation} unto all them that obey him;
seeing HEB 05 11 Of whom we have many things to say, and hard to
be uttered, {seeing} ye are dull of hearing.
say HEB 05 11 Of whom we have many things to {say}, and hard to
be uttered, seeing ye are dull of hearing.
strong HEB 05 12 For when for the time ye ought to be teachers,
ye have need that one teach you again which be] the first principles of
the oracles of God; and are become such as have need of milk, and not of
{strong} meat.
such HEB 05 12 For when for the time ye ought to be teachers, ye
have need that one teach you again which be] the first principles of the
oracles of God; and are become {such} as have need of milk, and not of
strong meat.
senses HEB 05 14 But strong meat belongeth to them that are of
full age, even] those who by reason of use have their {senses} exercised
to discern both good and evil.
strong HEB 05 14 But {strong} meat belongeth to them that are of
full age, even] those who by reason of use have their senses exercised to
discern both good and evil.
shame HEB 06 06 If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the Son of God afresh, and
put him] to an open {shame}.
Son HEB 06 06 If they shall fall away, to renew them again unto
repentance; seeing they crucify to themselves the {Son} of God afresh, and
put him] to an open shame.
seeing HEB 06 06 If they shall fall away, to renew them again
unto repentance; {seeing} they crucify to themselves the Son of God afresh,
and put him] to an open shame.
shall HEB 06 06 If they {shall} fall away, to renew them again
unto repentance; seeing they crucify to themselves the Son of God afresh,
and put him] to an open shame.
speak HEB 06 09 But, beloved, we are persuaded better things of
you, and things that accompany salvation, though we thus {speak}.
salvation HEB 06 09 But, beloved, we are persuaded better things
of you, and things that accompany {salvation}, though we thus speak.
saints HEB 06 10 For God is] not unrighteous to forget your work
and labour of love, which ye have showed toward his name, in that ye have
ministered to the {saints}, and do minister.
showed HEB 06 10 For God is] not unrighteous to forget your work
and labour of love, which ye have {showed} toward his name, in that ye
have ministered to the saints, and do minister.
same HEB 06 11 And we desire that every one of you do show the
{same} diligence to the full assurance of hope unto the end:
show HEB 06 11 And we desire that every one of you do {show} the
same diligence to the full assurance of hope unto the end:
slothful HEB 06 12 That ye be not {slothful}, but followers of
them who through faith and patience inherit the promises.
sware HEB 06 13 For when God made promise to Abraham, because he
could swear by no greater, he {sware} by himself,
swear HEB 06 13 For when God made promise to Abraham, because he
could {swear} by no greater, he sware by himself,
Surely HEB 06 14 Saying, {Surely} blessing I will bless thee, and
multiplying I will multiply thee.
Saying HEB 06 14 {Saying}, Surely blessing I will bless thee, and
multiplying I will multiply thee.
so HEB 06 15 And {so}, after he had patiently endured, he
obtained the promise.
strife HEB 06 16 For men verily swear by the greater: and an oath
for confirmation is] to them an end of all {strife}.
swear HEB 06 16 For men verily {swear} by the greater: and an
oath for confirmation is] to them an end of all strife.
show HEB 06 17 Wherein God, willing more abundantly to {show}
unto the heirs of promise the immutability of his counsel, confirmed it]
by an oath:
set HEB 06 18 That by two immutable things, in which it was]
impossible for God to lie, we might have a strong consolation, who have
fled for refuge to lay hold upon the hope {set} before us:
strong HEB 06 18 That by two immutable things, in which it was]
impossible for God to lie, we might have a {strong} consolation, who have
fled for refuge to lay hold upon the hope set before us:
stedfast HEB 06 19 Which hope] we have as an anchor of the soul,
both sure and {stedfast}, and which entereth into that within the veil;
sure HEB 06 19 Which hope] we have as an anchor of the soul, both
{sure} and stedfast, and which entereth into that within the veil;
soul HEB 06 19 Which hope] we have as an anchor of the {soul},
both sure and stedfast, and which entereth into that within the veil;
slaughter HEB 07 01 For this Melchisedec, king of Salem, priest
of the most high God, who met Abraham returning from the {slaughter} of
the kings, and blessed him;
Salem HEB 07 01 For this Melchisedec, king of {Salem}, priest of
the most high God, who met Abraham returning from the slaughter of the
kings, and blessed him;
Salem HEB 07 02 To whom also Abraham gave a tenth part of all;
first being by interpretation King of righteousness, and after that also
King of {Salem}, which is, King of peace;
Son HEB 07 03 Without father, without mother, without descent,
having neither beginning of days, nor end of life; but made like unto the
{Son} of God; abideth a priest continually.
spoils HEB 07 04 Now consider how great this man was], unto whom
even the patriarch Abraham gave the tenth of the {spoils}.
sons HEB 07 05 And verily they that are of the {sons} of Levi,
who receive the office of the priesthood, have a commandment to take
tithes of the people according to the law, that is, of their brethren,
though they come out of the loins of Abraham:
say HEB 07 09 And as I may so {say}, Levi also, who receiveth
tithes, payed tithes in Abraham.
so HEB 07 09 And as I may {so} say, Levi also, who receiveth
tithes, payed tithes in Abraham.
should HEB 07 11 If therefore perfection were by the Levitical
priesthood, for under it the people received the law,) what further need
was there] that another priest {should} rise after the order of
Melchisedec, and not be called after the order of Aaron?
spoken HEB 07 13 For he of whom these things are {spoken}
pertaineth to another tribe, of which no man gave attendance at the altar.
spake HEB 07 14 For it is] evident that our Lord sprang out of
Juda; of which tribe Moses {spake} nothing concerning priesthood.
sprang HEB 07 14 For it is] evident that our Lord {sprang} out of
Juda; of which tribe Moses spake nothing concerning priesthood.
similitude HEB 07 15 And it is yet far more evident: for that
after the {similitude} of Melchisedec there ariseth another priest,
sware HEB 07 21 For those priests were made without an oath; but
this with an oath by him that said unto him, The Lord {sware} and will not
repent, Thou art] a priest for ever after the order of Melchisedec:)
said HEB 07 21 For those priests were made without an oath; but
this with an oath by him that {said} unto him, The Lord sware and will not
repent, Thou art] a priest for ever after the order of Melchisedec:)
surety HEB 07 22 By so much was Jesus made a {surety} of a better
testament.
so HEB 07 22 By {so} much was Jesus made a surety of a better
testament.
suffered HEB 07 23 And they truly were many priests, because they
were not {suffered} to continue by reason of death:
seeing HEB 07 25 Wherefore he is able also to save them to the
uttermost that come unto God by him, {seeing} he ever liveth to make
intercession for them.
save HEB 07 25 Wherefore he is able also to {save} them to the
uttermost that come unto God by him, seeing he ever liveth to make
intercession for them.
sinners HEB 07 26 For such an high priest became us, who is] holy,
harmless, undefiled, separate from {sinners}, and made higher than the
heavens;
separate HEB 07 26 For such an high priest became us, who is]
holy, harmless, undefiled, {separate} from sinners, and made higher than
the heavens;
such HEB 07 26 For {such} an high priest became us, who is] holy,
harmless, undefiled, separate from sinners, and made higher than the
heavens;
sins HEB 07 27 Who needeth not daily, as those high priests, to
offer up sacrifice, first for his own {sins}, and then for the people's:
for this he did once, when he offered up himself.
sacrifice HEB 07 27 Who needeth not daily, as those high priests,
to offer up {sacrifice}, first for his own sins, and then for the people's:
for this he did once, when he offered up himself.
Son HEB 07 28 For the law maketh men high priests which have
infirmity; but the word of the oath, which was since the law, maketh] the
{Son}, who is consecrated for evermore.
since HEB 07 28 For the law maketh men high priests which have
infirmity; but the word of the oath, which was {since} the law, maketh]
the Son, who is consecrated for evermore.
set HEB 08 01 Now of the things which we have spoken this is] the
sum: We have such an high priest, who is {set} on the right hand of the
throne of the Majesty in the heavens;
such HEB 08 01 Now of the things which we have spoken this is]
the sum: We have {such} an high priest, who is set on the right hand of
the throne of the Majesty in the heavens;
sum HEB 08 01 Now of the things which we have spoken this is] the
{sum}: We have such an high priest, who is set on the right hand of the
throne of the Majesty in the heavens;
spoken HEB 08 01 Now of the things which we have {spoken} this
is] the sum: We have such an high priest, who is set on the right hand of
the throne of the Majesty in the heavens;
sanctuary HEB 08 02 A minister of the {sanctuary}, and of the
true tabernacle, which the Lord pitched, and not man.
somewhat HEB 08 03 For every high priest is ordained to offer
gifts and sacrifices: wherefore it is] of necessity that this man have
{somewhat} also to offer.
sacrifices HEB 08 03 For every high priest is ordained to offer
gifts and {sacrifices}: wherefore it is] of necessity that this man have
somewhat also to offer.
seeing HEB 08 04 For if he were on earth, he should not be a
priest, {seeing} that there are priests that offer gifts according to the
law:
should HEB 08 04 For if he were on earth, he {should} not be a
priest, seeing that there are priests that offer gifts according to the
law:
showed HEB 08 05 Who serve unto the example and shadow of
heavenly things, as Moses was admonished of God when he was about to make
the tabernacle: for, See, saith he, that] thou make all things according
to the pattern {showed} to thee in the mount.
saith HEB 08 05 Who serve unto the example and shadow of heavenly
things, as Moses was admonished of God when he was about to make the
tabernacle: for, See, {saith} he, that] thou make all things according to
the pattern showed to thee in the mount.
See HEB 08 05 Who serve unto the example and shadow of heavenly
things, as Moses was admonished of God when he was about to make the
tabernacle: for, {See}, saith he, that] thou make all things according to
the pattern showed to thee in the mount.
shadow HEB 08 05 Who serve unto the example and {shadow} of
heavenly things, as Moses was admonished of God when he was about to make
the tabernacle: for, See, saith he, that] thou make all things according
to the pattern showed to thee in the mount.
serve HEB 08 05 Who {serve} unto the example and shadow of
heavenly things, as Moses was admonished of God when he was about to make
the tabernacle: for, See, saith he, that] thou make all things according
to the pattern showed to thee in the mount.
second HEB 08 07 For if that first covenant] had been faultless,
then should no place have been sought for the {second}.
sought HEB 08 07 For if that first covenant] had been faultless,
then should no place have been {sought} for the second.
should HEB 08 07 For if that first covenant] had been faultless,
then {should} no place have been sought for the second.
saith HEB 08 08 For finding fault with them, he saith, Behold,
the days come, {saith} the Lord, when I will make a new covenant with the
house of Israel and with the house of Judah:
saith HEB 08 08 For finding fault with them, he {saith}, Behold,
the days come, saith the Lord, when I will make a new covenant with the
house of Israel and with the house of Judah:
saith HEB 08 09 Not according to the covenant that I made with
their fathers in the day when I took them by the hand to lead them out of
the land of Egypt; because they continued not in my covenant, and I
regarded them not, {saith} the Lord.
shall HEB 08 10 For this is] the covenant that I will make with
the house of Israel after those days, saith the Lord; I will put my laws
into their mind, and write them in their hearts: and I will be to them a
God, and they {shall} be to me a people:
saith HEB 08 10 For this is] the covenant that I will make with
the house of Israel after those days, {saith} the Lord; I will put my laws
into their mind, and write them in their hearts: and I will be to them a
God, and they shall be to me a people:
shall HEB 08 11 And they shall not teach every man his neighbour,
and every man his brother, saying, Know the Lord: for all {shall} know me,
from the least to the greatest.
saying HEB 08 11 And they shall not teach every man his neighbour,
and every man his brother, {saying}, Know the Lord: for all shall know me,
from the least to the greatest.
shall HEB 08 11 And they {shall} not teach every man his
neighbour, and every man his brother, saying, Know the Lord: for all shall
know me, from the least to the greatest.
sins HEB 08 12 For I will be merciful to their unrighteousness,
and their {sins} and their iniquities will I remember no more.
saith HEB 08 13 In that he {saith}, A new covenant], he hath made
the first old. Now that which decayeth and waxeth old is] ready to vanish
away.
sanctuary HEB 09 01 Then verily the first covenant] had also
ordinances of divine service, and a worldly {sanctuary}.
service HEB 09 01 Then verily the first covenant] had also
ordinances of divine {service}, and a worldly sanctuary.
sanctuary HEB 09 02 For there was a tabernacle made; the first,
wherein was] the candlestick, and the table, and the showbread; which is
called the {sanctuary}.
showbread HEB 09 02 For there was a tabernacle made; the first,
wherein was] the candlestick, and the table, and the {showbread}; which is
called the sanctuary.
second HEB 09 03 And after the {second} veil, the tabernacle
which is called the Holiest of all;
speak HEB 09 05 And over it the cherubims of glory shadowing the
mercyseat; of which we cannot now {speak} particularly.
shadowing HEB 09 05 And over it the cherubims of glory
{shadowing} the mercyseat; of which we cannot now speak particularly.
service HEB 09 06 Now when these things were thus ordained, the
priests went always into the first tabernacle, accomplishing the {service}
of God].
second HEB 09 07 But into the {second} went] the high priest
alone once every year, not without blood, which he offered for himself,
and for] the errors of the people:
standing HEB 09 08 The Holy Ghost this signifying, that the way
into the holiest of all was not yet made manifest, while as the first
tabernacle was yet {standing}:
signifying HEB 09 08 The Holy Ghost this {signifying}, that the
way into the holiest of all was not yet made manifest, while as the first
tabernacle was yet standing:
service HEB 09 09 Which was] a figure for the time then present,
in which were offered both gifts and sacrifices, that could not make him
that did the {service} perfect, as pertaining to the conscience;
sacrifices HEB 09 09 Which was] a figure for the time then
present, in which were offered both gifts and {sacrifices}, that could not
make him that did the service perfect, as pertaining to the conscience;
stood HEB 09 10 Which {stood}] only in meats and drinks, and
divers washings, and carnal ordinances, imposed on them] until the time of
reformation.
say HEB 09 11 But Christ being come an high priest of good things
to come, by a greater and more perfect tabernacle, not made with hands,
that is to {say}, not of this building;
sanctifieth HEB 09 13 For if the blood of bulls and of goats, and
the ashes of an heifer sprinkling the unclean, {sanctifieth} to the
purifying of the flesh:
sprinkling HEB 09 13 For if the blood of bulls and of goats, and
the ashes of an heifer {sprinkling} the unclean, sanctifieth to the
purifying of the flesh:
serve HEB 09 14 How much more shall the blood of Christ, who
through the eternal Spirit offered himself without spot to God, purge your
conscience from dead works to {serve} the living God?
spot HEB 09 14 How much more shall the blood of Christ, who
through the eternal Spirit offered himself without {spot} to God, purge
your conscience from dead works to serve the living God?
Spirit HEB 09 14 How much more shall the blood of Christ, who
through the eternal {Spirit} offered himself without spot to God, purge
your conscience from dead works to serve the living God?
shall HEB 09 14 How much more {shall} the blood of Christ, who
through the eternal Spirit offered himself without spot to God, purge your
conscience from dead works to serve the living God?
strength HEB 09 17 For a testament is] of force after men are
dead: otherwise it is of no {strength} at all while the testator liveth.
sprinkled HEB 09 19 For when Moses had spoken every precept to
all the people according to the law, he took the blood of calves and of
goats, with water, and scarlet wool, and hyssop, and {sprinkled} both the
book, and all the people,
scarlet HEB 09 19 For when Moses had spoken every precept to all
the people according to the law, he took the blood of calves and of goats,
with water, and {scarlet} wool, and hyssop, and sprinkled both the book,
and all the people,
spoken HEB 09 19 For when Moses had {spoken} every precept to all
the people according to the law, he took the blood of calves and of goats,
with water, and scarlet wool, and hyssop, and sprinkled both the book, and
all the people,
Saying HEB 09 20 {Saying}, This is] the blood of the testament
which God hath enjoined unto you.
sprinkled HEB 09 21 Moreover he {sprinkled} with blood both the
tabernacle, and all the vessels of the ministry.
shedding HEB 09 22 And almost all things are by the law purged
with blood; and without {shedding} of blood is no remission.
sacrifices HEB 09 23 It was] therefore necessary that the
patterns of things in the heavens should be purified with these; but the
heavenly things themselves with better {sacrifices} than these.
should HEB 09 23 It was] therefore necessary that the patterns of
things in the heavens {should} be purified with these; but the heavenly
things themselves with better sacrifices than these.
should HEB 09 25 Nor yet that he {should} offer himself often, as
the high priest entereth into the holy place every year with blood of
others;
sacrifice HEB 09 26 For then must he often have suffered since
the foundation of the world: but now once in the end of the world hath he
appeared to put away sin by the {sacrifice} of himself.
sin HEB 09 26 For then must he often have suffered since the
foundation of the world: but now once in the end of the world hath he
appeared to put away {sin} by the sacrifice of himself.
since HEB 09 26 For then must he often have suffered {since} the
foundation of the world: but now once in the end of the world hath he
appeared to put away sin by the sacrifice of himself.
suffered HEB 09 26 For then must he often have {suffered} since
the foundation of the world: but now once in the end of the world hath he
appeared to put away sin by the sacrifice of himself.
salvation HEB 09 28 So Christ was once offered to bear the sins
of many; and unto them that look for him shall he appear the second time
without sin unto {salvation}.
sin HEB 09 28 So Christ was once offered to bear the sins of many;
and unto them that look for him shall he appear the second time without
{sin} unto salvation.
second HEB 09 28 So Christ was once offered to bear the sins of
many; and unto them that look for him shall he appear the {second} time
without sin unto salvation.
shall HEB 09 28 So Christ was once offered to bear the sins of
many; and unto them that look for him {shall} he appear the second time
without sin unto salvation.
sins HEB 09 28 So Christ was once offered to bear the {sins} of
many; and unto them that look for him shall he appear the second time
without sin unto salvation.
So HEB 09 28 {So} Christ was once offered to bear the sins of
many; and unto them that look for him shall he appear the second time
without sin unto salvation.
sacrifices HEB 10 01 For the law having a shadow of good things
to come, and] not the very image of the things, can never with those
{sacrifices} which they offered year by year continually make the comers
thereunto perfect.
shadow HEB 10 01 For the law having a {shadow} of good things to
come, and] not the very image of the things, can never with those
sacrifices which they offered year by year continually make the comers
thereunto perfect.
sins HEB 10 02 For then would they not have ceased to be offered?
because that the worshippers once purged should have had no more
conscience of {sins}.
should HEB 10 02 For then would they not have ceased to be
offered? because that the worshippers once purged {should} have had no
more conscience of sins.
sins HEB 10 03 But in those sacrifices there is] a remembrance
again made] of {sins} every year.
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