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in RO 01 02 Which he had promised afore by his prophets {in} the holy
scriptures,)
in RO 01 07 To all that be {in} Rome, beloved of God, called to
be] saints: Grace to you and peace from God our Father, and the Lord Jesus
Christ.
is RO 01 08 First, I thank my God through Jesus Christ for you
all, that your faith {is} spoken of throughout the whole world.
I RO 01 08 First, {I} thank my God through Jesus Christ for you
all, that your faith is spoken of throughout the whole world.
in RO 01 09 For God is my witness, whom I serve with my spirit in
the gospel of his Son, that without ceasing I make mention of you always
{in} my prayers;
I RO 01 09 For God is my witness, whom I serve with my spirit in
the gospel of his Son, that without ceasing {I} make mention of you always
in my prayers;
in RO 01 09 For God is my witness, whom I serve with my spirit
{in} the gospel of his Son, that without ceasing I make mention of you
always in my prayers;
I RO 01 09 For God is my witness, whom {I} serve with my spirit
in the gospel of his Son, that without ceasing I make mention of you
always in my prayers;
is RO 01 09 For God {is} my witness, whom I serve with my spirit
in the gospel of his Son, that without ceasing I make mention of you
always in my prayers;
I RO 01 10 Making request, if by any means now at length {I}
might have a prosperous journey by the will of God to come unto you.
if RO 01 10 Making request, {if} by any means now at length I
might have a prosperous journey by the will of God to come unto you.
impart RO 01 11 For I long to see you, that I may {impart} unto
you some spiritual gift, to the end ye may be established;
I RO 01 11 For I long to see you, that {I} may impart unto you
some spiritual gift, to the end ye may be established;
I RO 01 11 For {I} long to see you, that I may impart unto you
some spiritual gift, to the end ye may be established;
I RO 01 12 That is, that {I} may be comforted together with you
by the mutual faith both of you and me.
is RO 01 12 That {is}, that I may be comforted together with you
by the mutual faith both of you and me.
I RO 01 13 Now I would not have you ignorant, brethren, that
oftentimes I purposed to come unto you, but was let hitherto,) that {I}
might have some fruit among you also, even as among other Gentiles.
I RO 01 13 Now I would not have you ignorant, brethren, that
oftentimes {I} purposed to come unto you, but was let hitherto,) that I
might have some fruit among you also, even as among other Gentiles.
ignorant RO 01 13 Now I would not have you {ignorant}, brethren,
that oftentimes I purposed to come unto you, but was let hitherto,) that I
might have some fruit among you also, even as among other Gentiles.
I RO 01 13 Now {I} would not have you ignorant, brethren, that
oftentimes I purposed to come unto you, but was let hitherto,) that I
might have some fruit among you also, even as among other Gentiles.
I RO 01 14 {I} am debtor both to the Greeks, and to the
Barbarians; both to the wise, and to the unwise.
I RO 01 15 So, as much as in me is, {I} am ready to preach the
gospel to you that are at Rome also.
is RO 01 15 So, as much as in me {is}, I am ready to preach the
gospel to you that are at Rome also.
in RO 01 15 So, as much as {in} me is, I am ready to preach the
gospel to you that are at Rome also.
is RO 01 16 For I am not ashamed of the gospel of Christ: for it
{is} the power of God unto salvation to every one that believeth; to the
Jew first, and also to the Greek.
it RO 01 16 For I am not ashamed of the gospel of Christ: for
{it} is the power of God unto salvation to every one that believeth; to
the Jew first, and also to the Greek.
I RO 01 16 For {I} am not ashamed of the gospel of Christ: for it
is the power of God unto salvation to every one that believeth; to the Jew
first, and also to the Greek.
is RO 01 17 For therein is the righteousness of God revealed from
faith to faith: as it {is} written, The just shall live by faith.
it RO 01 17 For therein is the righteousness of God revealed from
faith to faith: as {it} is written, The just shall live by faith.
is RO 01 17 For therein {is} the righteousness of God revealed
from faith to faith: as it is written, The just shall live by faith.
in RO 01 18 For the wrath of God is revealed from heaven against
all ungodliness and unrighteousness of men, who hold the truth {in}
unrighteousness;
is RO 01 18 For the wrath of God {is} revealed from heaven
against all ungodliness and unrighteousness of men, who hold the truth in
unrighteousness;
it RO 01 19 Because that which may be known of God is manifest in
them; for God hath showed {it}] unto them.
in RO 01 19 Because that which may be known of God is manifest
{in} them; for God hath showed it] unto them.
is RO 01 19 Because that which may be known of God {is} manifest
in them; for God hath showed it] unto them.
invisible RO 01 20 For the {invisible} things of him from the
creation of the world are clearly seen, being understood by the things
that are made, even] his eternal power and Godhead; so that they are
without excuse:
imaginations RO 01 21 Because that, when they knew God, they
glorified him] not as God, neither were thankful; but became vain in their
{imaginations}, and their foolish heart was darkened.
in RO 01 21 Because that, when they knew God, they glorified him]
not as God, neither were thankful; but became vain {in} their imaginations,
and their foolish heart was darkened.
image RO 01 23 And changed the glory of the uncorruptible God
into an {image} made like to corruptible man, and to birds, and fourfooted
beasts, and creeping things.
into RO 01 23 And changed the glory of the uncorruptible God
{into} an image made like to corruptible man, and to birds, and fourfooted
beasts, and creeping things.
is RO 01 25 Who changed the truth of God into a lie, and
worshipped and served the creature more than the Creator, who {is} blessed
for ever. Amen.
into RO 01 25 Who changed the truth of God {into} a lie, and
worshipped and served the creature more than the Creator, who is blessed
for ever. Amen.
is RO 01 26 For this cause God gave them up unto vile affections:
for even their women did change the natural use into that which {is}
against nature:
into RO 01 26 For this cause God gave them up unto vile
affections: for even their women did change the natural use {into} that
which is against nature:
in RO 01 27 And likewise also the men, leaving the natural use of
the woman, burned in their lust one toward another; men with men working
that which is unseemly, and receiving {in} themselves that recompense of
their error which was meet.
is RO 01 27 And likewise also the men, leaving the natural use of
the woman, burned in their lust one toward another; men with men working
that which {is} unseemly, and receiving in themselves that recompense of
their error which was meet.
in RO 01 27 And likewise also the men, leaving the natural use of
the woman, burned {in} their lust one toward another; men with men working
that which is unseemly, and receiving in themselves that recompense of
their error which was meet.
in RO 01 28 And even as they did not like to retain God {in}
their] knowledge, God gave them over to a reprobate mind, to do those
things which are not convenient;
inventors RO 01 30 Backbiters, haters of God, despiteful, proud,
boasters, {inventors} of evil things, disobedient to parents,
implacable RO 01 31 Without understanding, covenantbreakers,
without natural affection, {implacable}, unmerciful:
in RO 01 32 Who knowing the judgment of God, that they which
commit such things are worthy of death, not only do the same, but have
pleasure {in} them that do them.
inexcusable RO 02 01 Therefore thou art {inexcusable}, O man,
whosoever thou art that judgest: for wherein thou judgest another, thou
condemnest thyself; for thou that judgest doest the same things.
is RO 02 02 But we are sure that the judgment of God {is}
according to truth against them which commit such things.
impenitent RO 02 05 But after thy hardness and {impenitent} heart
treasurest up unto thyself wrath against the day of wrath and revelation
of the righteous judgment of God;
immortality RO 02 07 To them who by patient continuance in well
doing seek for glory and honour and {immortality}, eternal life:
in RO 02 07 To them who by patient continuance {in} well doing
seek for glory and honour and immortality, eternal life:
indignation RO 02 08 But unto them that are contentious, and do
not obey the truth, but obey unrighteousness, {indignation} and wrath,
is RO 02 11 For there {is} no respect of persons with God.
in RO 02 12 For as many as have sinned without law shall also
perish without law: and as many as have sinned {in} the law shall be
judged by the law;
in RO 02 14 For when the Gentiles, which have not the law, do by
nature the things contained {in} the law, these, having not the law, are a
law unto themselves:
in RO 02 15 Which show the work of the law written {in} their
hearts, their conscience also bearing witness, and their] thoughts the
mean while accusing or else excusing one another;)
In RO 02 16 {In} the day when God shall judge the secrets of men
by Jesus Christ according to my gospel.
in RO 02 17 Behold, thou art called a Jew, and restest {in} the
law, and makest thy boast of God,
instructed RO 02 18 And knowest his] will, and approvest the
things that are more excellent, being {instructed} out of the law;
in RO 02 19 And art confident that thou thyself art a guide of
the blind, a light of them which are {in} darkness,
in RO 02 20 An instructor of the foolish, a teacher of babes,
which hast the form of knowledge and of the truth {in} the law.
instructor RO 02 20 An {instructor} of the foolish, a teacher of
babes, which hast the form of knowledge and of the truth in the law.
idols RO 02 22 Thou that sayest a man should not commit adultery,
dost thou commit adultery? thou that abhorrest {idols}, dost thou commit
sacrilege?
is RO 02 24 For the name of God is blasphemed among the Gentiles
through you, as it {is} written.
it RO 02 24 For the name of God is blasphemed among the Gentiles
through you, as {it} is written.
is RO 02 24 For the name of God {is} blasphemed among the
Gentiles through you, as it is written.
is RO 02 25 For circumcision verily profiteth, if thou keep the
law: but if thou be a breaker of the law, thy circumcision {is} made
uncircumcision.
if RO 02 25 For circumcision verily profiteth, if thou keep the
law: but {if} thou be a breaker of the law, thy circumcision is made
uncircumcision.
if RO 02 25 For circumcision verily profiteth, {if} thou keep the
law: but if thou be a breaker of the law, thy circumcision is made
uncircumcision.
if RO 02 26 Therefore {if} the uncircumcision keep the
righteousness of the law, shall not his uncircumcision be counted for
circumcision?
it RO 02 27 And shall not uncircumcision which is by nature, if
{it} fulfil the law, judge thee, who by the letter and circumcision dost
transgress the law?
if RO 02 27 And shall not uncircumcision which is by nature, {if}
it fulfil the law, judge thee, who by the letter and circumcision dost
transgress the law?
is RO 02 27 And shall not uncircumcision which {is} by nature, if
it fulfil the law, judge thee, who by the letter and circumcision dost
transgress the law?
in RO 02 28 For he is not a Jew, which is one outwardly; neither
is that] circumcision, which is outward {in} the flesh:
is RO 02 28 For he is not a Jew, which is one outwardly; neither
is that] circumcision, which {is} outward in the flesh:
is RO 02 28 For he is not a Jew, which is one outwardly; neither
{is} that] circumcision, which is outward in the flesh:
is RO 02 28 For he is not a Jew, which {is} one outwardly;
neither is that] circumcision, which is outward in the flesh:
is RO 02 28 For he {is} not a Jew, which is one outwardly;
neither is that] circumcision, which is outward in the flesh:
is RO 02 29 But he is] a Jew, which is one inwardly; and
circumcision is that] of the heart, in the spirit, and] not in the letter;
whose praise {is}] not of men, but of God.
in RO 02 29 But he is] a Jew, which is one inwardly; and
circumcision is that] of the heart, in the spirit, and] not {in} the
letter; whose praise is] not of men, but of God.
in RO 02 29 But he is] a Jew, which is one inwardly; and
circumcision is that] of the heart, {in} the spirit, and] not in the
letter; whose praise is] not of men, but of God.
is RO 02 29 But he is] a Jew, which is one inwardly; and
circumcision {is} that] of the heart, in the spirit, and] not in the
letter; whose praise is] not of men, but of God.
inwardly RO 02 29 But he is] a Jew, which is one {inwardly}; and
circumcision is that] of the heart, in the spirit, and] not in the letter;
whose praise is] not of men, but of God.
is RO 02 29 But he is] a Jew, which {is} one inwardly; and
circumcision is that] of the heart, in the spirit, and] not in the letter;
whose praise is] not of men, but of God.
is RO 02 29 But he {is}] a Jew, which is one inwardly; and
circumcision is that] of the heart, in the spirit, and] not in the letter;
whose praise is] not of men, but of God.
is RO 03 01 What advantage then hath the Jew? or what profit {is}
there] of circumcision?
if RO 03 03 For what {if} some did not believe? shall their
unbelief make the faith of God without effect?
in RO 03 04 God forbid: yea, let God be true, but every man a
liar; as it is written, That thou mightest be justified {in} thy sayings,
and mightest overcome when thou art judged.
is RO 03 04 God forbid: yea, let God be true, but every man a
liar; as it {is} written, That thou mightest be justified in thy sayings,
and mightest overcome when thou art judged.
it RO 03 04 God forbid: yea, let God be true, but every man a
liar; as {it} is written, That thou mightest be justified in thy sayings,
and mightest overcome when thou art judged.
I RO 03 05 But if our unrighteousness commend the righteousness
of God, what shall we say? Is] God unrighteous who taketh vengeance? {I}
speak as a man)
Is RO 03 05 But if our unrighteousness commend the righteousness
of God, what shall we say? {Is}] God unrighteous who taketh vengeance? I
speak as a man)
if RO 03 05 But {if} our unrighteousness commend the
righteousness of God, what shall we say? Is] God unrighteous who taketh
vengeance? I speak as a man)
I RO 03 07 For if the truth of God hath more abounded through my
lie unto his glory; why yet am {I} also judged as a sinner?
if RO 03 07 For {if} the truth of God hath more abounded through
my lie unto his glory; why yet am I also judged as a sinner?
is RO 03 08 And not rather], as we be slanderously reported, and
as some affirm that we say,) Let us do evil, that good may come? whose
damnation {is} just.
in RO 03 09 What then? are we better than they]? No, {in} no wise:
for we have before proved both Jews and Gentiles, that they are all under
sin;
is RO 03 10 As it is written, There {is} none righteous, no, not
one:
is RO 03 10 As it {is} written, There is none righteous, no, not
one:
it RO 03 10 As {it} is written, There is none righteous, no, not
one:
is RO 03 11 There is none that understandeth, there {is} none
that seeketh after God.
is RO 03 11 There {is} none that understandeth, there is none
that seeketh after God.
is RO 03 12 They are all gone out of the way, they are together
become unprofitable; there {is} none that doeth good, no, not one.
is RO 03 13 Their throat is] an open sepulchre; with their
tongues they have used deceit; the poison of asps {is}] under their lips:
is RO 03 13 Their throat {is}] an open sepulchre; with their
tongues they have used deceit; the poison of asps is] under their lips:
is RO 03 14 Whose mouth {is}] full of cursing and bitterness:
in RO 03 16 Destruction and misery are] {in} their ways:
is RO 03 18 There {is} no fear of God before their eyes.
it RO 03 19 Now we know that what things soever the law saith,
{it} saith to them who are under the law: that every mouth may be stopped,
and all the world may become guilty before God.
is RO 03 20 Therefore by the deeds of the law there shall no
flesh be justified in his sight: for by the law {is}] the knowledge of sin.
in RO 03 20 Therefore by the deeds of the law there shall no
flesh be justified {in} his sight: for by the law is] the knowledge of sin.
is RO 03 21 But now the righteousness of God without the law {is}
manifested, being witnessed by the law and the prophets;
is RO 03 22 Even the righteousness of God which is] by faith of
Jesus Christ unto all and upon all them that believe: for there {is} no
difference:
is RO 03 22 Even the righteousness of God which {is}] by faith of
Jesus Christ unto all and upon all them that believe: for there is no
difference:
in RO 03 24 Being justified freely by his grace through the
redemption that is {in} Christ Jesus:
is RO 03 24 Being justified freely by his grace through the
redemption that {is} in Christ Jesus:
in RO 03 25 Whom God hath set forth to be] a propitiation through
faith {in} his blood, to declare his righteousness for the remission of
sins that are past, through the forbearance of God;
in RO 03 26 To declare, I say], at this time his righteousness:
that he might be just, and the justifier of him which believeth {in} Jesus.
I RO 03 26 To declare, {I} say], at this time his righteousness:
that he might be just, and the justifier of him which believeth in Jesus.
is RO 03 27 Where is] boasting then? It {is} excluded. By what
law? of works? Nay: but by the law of faith.
It RO 03 27 Where is] boasting then? {It} is excluded. By what
law? of works? Nay: but by the law of faith.
is RO 03 27 Where {is}] boasting then? It is excluded. By what
law? of works? Nay: but by the law of faith.
is RO 03 28 Therefore we conclude that a man {is} justified by
faith without the deeds of the law.
is RO 03 29 Is he] the God of the Jews only? {is} he] not also of
the Gentiles? Yes, of the Gentiles also:
Is RO 03 29 {Is} he] the God of the Jews only? is he] not also of
the Gentiles? Yes, of the Gentiles also:
is RO 03 30 Seeing it {is}] one God, which shall justify the
circumcision by faith, and uncircumcision through faith.
it RO 03 30 Seeing {it} is] one God, which shall justify the
circumcision by faith, and uncircumcision through faith.
if RO 04 02 For {if} Abraham were justified by works, he hath
whereof] to glory; but not before God.
it RO 04 03 For what saith the scripture? Abraham believed God,
and {it} was counted unto him for righteousness.
is RO 04 04 Now to him that worketh {is} the reward not reckoned
of grace, but of debt.
is RO 04 05 But to him that worketh not, but believeth on him
that justifieth the ungodly, his faith {is} counted for righteousness.
imputeth RO 04 06 Even as David also describeth the blessedness
of the man, unto whom God {imputeth} righteousness without works,
iniquities RO 04 07 Saying], Blessed are] they whose {iniquities}
are forgiven, and whose sins are covered.
impute RO 04 08 Blessed is] the man to whom the Lord will not
{impute} sin.
is RO 04 08 Blessed {is}] the man to whom the Lord will not
impute sin.
in RO 04 10 How was it then reckoned? when he was in circumcision,
or in uncircumcision? Not in circumcision, but {in} uncircumcision.
in RO 04 10 How was it then reckoned? when he was in circumcision,
or in uncircumcision? Not {in} circumcision, but in uncircumcision.
in RO 04 10 How was it then reckoned? when he was in circumcision,
or {in} uncircumcision? Not in circumcision, but in uncircumcision.
in RO 04 10 How was it then reckoned? when he was {in}
circumcision, or in uncircumcision? Not in circumcision, but in
uncircumcision.
it RO 04 10 How was {it} then reckoned? when he was in
circumcision, or in uncircumcision? Not in circumcision, but in
uncircumcision.
imputed RO 04 11 And he received the sign of circumcision, a seal
of the righteousness of the faith which he had yet] being uncircumcised:
that he might be the father of all them that believe, though they be not
circumcised; that righteousness might be {imputed} unto them also:
in RO 04 12 And the father of circumcision to them who are not of
the circumcision only, but who also walk {in} the steps of that faith of
our father Abraham, which he had] being yet] uncircumcised.
is RO 04 14 For if they which are of the law be] heirs, faith
{is} made void, and the promise made of none effect:
if RO 04 14 For {if} they which are of the law be] heirs, faith
is made void, and the promise made of none effect:
is RO 04 15 Because the law worketh wrath: for where no law is,
there {is}] no transgression.
is RO 04 15 Because the law worketh wrath: for where no law {is},
there is] no transgression.
is RO 04 16 Therefore it is] of faith, that it might be] by grace;
to the end the promise might be sure to all the seed; not to that only
which is of the law, but to that also which is of the faith of Abraham;
who {is} the father of us all,
is RO 04 16 Therefore it is] of faith, that it might be] by grace;
to the end the promise might be sure to all the seed; not to that only
which is of the law, but to that also which {is} of the faith of Abraham;
who is the father of us all,
is RO 04 16 Therefore it is] of faith, that it might be] by grace;
to the end the promise might be sure to all the seed; not to that only
which {is} of the law, but to that also which is of the faith of Abraham;
who is the father of us all,
it RO 04 16 Therefore it is] of faith, that {it} might be] by
grace; to the end the promise might be sure to all the seed; not to that
only which is of the law, but to that also which is of the faith of
Abraham; who is the father of us all,
is RO 04 16 Therefore it {is}] of faith, that it might be] by
grace; to the end the promise might be sure to all the seed; not to that
only which is of the law, but to that also which is of the faith of
Abraham; who is the father of us all,
it RO 04 16 Therefore {it} is] of faith, that it might be] by
grace; to the end the promise might be sure to all the seed; not to that
only which is of the law, but to that also which is of the faith of
Abraham; who is the father of us all,
I RO 04 17 As it is written, {I} have made thee a father of many
nations,) before him whom he believed, even] God, who quickeneth the dead,
and calleth those things which be not as though they were.
is RO 04 17 As it {is} written, I have made thee a father of many
nations,) before him whom he believed, even] God, who quickeneth the dead,
and calleth those things which be not as though they were.
it RO 04 17 As {it} is written, I have made thee a father of many
nations,) before him whom he believed, even] God, who quickeneth the dead,
and calleth those things which be not as though they were.
in RO 04 18 Who against hope believed {in} hope, that he might
become the father of many nations, according to that which was spoken, So
shall thy seed be.
in RO 04 19 And being not weak {in} faith, he considered not his
own body now dead, when he was about an hundred years old, neither yet the
deadness of Sarah's womb:
in RO 04 20 He staggered not at the promise of God through
unbelief; but was strong {in} faith, giving glory to God;
imputed RO 04 22 And therefore it was {imputed} to him for
righteousness.
it RO 04 22 And therefore {it} was imputed to him for
righteousness.
imputed RO 04 23 Now it was not written for his sake alone, that
it was {imputed} to him;
it RO 04 23 Now it was not written for his sake alone, that {it}
was imputed to him;
it RO 04 23 Now {it} was not written for his sake alone, that it
was imputed to him;
if RO 04 24 But for us also, to whom it shall be imputed, {if} we
believe on him that raised up Jesus our Lord from the dead;
imputed RO 04 24 But for us also, to whom it shall be {imputed},
if we believe on him that raised up Jesus our Lord from the dead;
it RO 04 24 But for us also, to whom {it} shall be imputed, if we
believe on him that raised up Jesus our Lord from the dead;
in RO 05 02 By whom also we have access by faith into this grace
wherein we stand, and rejoice {in} hope of the glory of God.
into RO 05 02 By whom also we have access by faith {into} this
grace wherein we stand, and rejoice in hope of the glory of God.
in RO 05 03 And not only so], but we glory {in} tribulations also:
knowing that tribulation worketh patience;
is RO 05 05 And hope maketh not ashamed; because the love of God
is shed abroad in our hearts by the Holy Ghost which {is} given unto us.
in RO 05 05 And hope maketh not ashamed; because the love of God
is shed abroad {in} our hearts by the Holy Ghost which is given unto us.
is RO 05 05 And hope maketh not ashamed; because the love of God
{is} shed abroad in our hearts by the Holy Ghost which is given unto us.
in RO 05 06 For when we were yet without strength, {in} due time
Christ died for the ungodly.
in RO 05 08 But God commendeth his love toward us, {in} that,
while we were yet sinners, Christ died for us.
if RO 05 10 For {if}, when we were enemies, we were reconciled to
God by the death of his Son, much more, being reconciled, we shall be
saved by his life.
in RO 05 11 And not only so], but we also joy {in} God through
our Lord Jesus Christ, by whom we have now received the atonement.
into RO 05 12 Wherefore, as by one man sin entered {into} the
world, and death by sin; and so death passed upon all men, for that all
have sinned:
is RO 05 13 For until the law sin was in the world: but sin is
not imputed when there {is} no law.
imputed RO 05 13 For until the law sin was in the world: but sin
is not {imputed} when there is no law.
is RO 05 13 For until the law sin was in the world: but sin {is}
not imputed when there is no law.
in RO 05 13 For until the law sin was {in} the world: but sin is
not imputed when there is no law.
is RO 05 14 Nevertheless death reigned from Adam to Moses, even
over them that had not sinned after the similitude of Adam's transgression,
who {is} the figure of him that was to come.
is RO 05 15 But not as the offence, so also is] the free gift.
For if through the offence of one many be dead, much more the grace of God,
and the gift by grace, which {is}] by one man, Jesus Christ, hath
abounded unto many.
if RO 05 15 But not as the offence, so also is] the free gift.
For {if} through the offence of one many be dead, much more the grace of
God, and the gift by grace, which is] by one man, Jesus Christ, hath
abounded unto many.
is RO 05 15 But not as the offence, so also {is}] the free gift.
For if through the offence of one many be dead, much more the grace of God,
and the gift by grace, which is] by one man, Jesus Christ, hath abounded
unto many.
is RO 05 16 And not as it was] by one that sinned, so is] the
gift: for the judgment was] by one to condemnation, but the free gift
{is}] of many offences unto justification.
is RO 05 16 And not as it was] by one that sinned, so {is}] the
gift: for the judgment was] by one to condemnation, but the free gift is]
of many offences unto justification.
it RO 05 16 And not as {it} was] by one that sinned, so is] the
gift: for the judgment was] by one to condemnation, but the free gift is]
of many offences unto justification.
in RO 05 17 For if by one man's offence death reigned by one;
much more they which receive abundance of grace and of the gift of
righteousness shall reign {in} life by one, Jesus Christ.)
if RO 05 17 For {if} by one man's offence death reigned by one;
much more they which receive abundance of grace and of the gift of
righteousness shall reign in life by one, Jesus Christ.)
in RO 06 01 What shall we say then? Shall we continue {in} sin,
that grace may abound?
into RO 06 03 Know ye not, that so many of us as were baptized
into Jesus Christ were baptized {into} his death?
into RO 06 03 Know ye not, that so many of us as were baptized
{into} Jesus Christ were baptized into his death?
in RO 06 04 Therefore we are buried with him by baptism into
death: that like as Christ was raised up from the dead by the glory of the
Father, even so we also should walk {in} newness of life.
into RO 06 04 Therefore we are buried with him by baptism {into}
death: that like as Christ was raised up from the dead by the glory of the
Father, even so we also should walk in newness of life.
in RO 06 05 For if we have been planted together in the likeness
of his death, we shall be also {in} the likeness] of his] resurrection:
in RO 06 05 For if we have been planted together {in} the
likeness of his death, we shall be also in the likeness] of his]
resurrection:
if RO 06 05 For {if} we have been planted together in the
likeness of his death, we shall be also in the likeness] of his]
resurrection:
is RO 06 06 Knowing this, that our old man {is} crucified with
him], that the body of sin might be destroyed, that henceforth we should
not serve sin.
is RO 06 07 For he that is dead {is} freed from sin.
is RO 06 07 For he that {is} dead is freed from sin.
if RO 06 08 Now {if} we be dead with Christ, we believe that we
shall also live with him:
in RO 06 10 For in that he died, he died unto sin once: but {in}
that he liveth, he liveth unto God.
in RO 06 10 For {in} that he died, he died unto sin once: but in
that he liveth, he liveth unto God.
indeed RO 06 11 Likewise reckon ye also yourselves to be dead
{indeed} unto sin, but alive unto God through Jesus Christ our Lord.
in RO 06 12 Let not sin therefore reign in your mortal body, that
ye should obey it {in} the lusts thereof.
it RO 06 12 Let not sin therefore reign in your mortal body, that
ye should obey {it} in the lusts thereof.
in RO 06 12 Let not sin therefore reign {in} your mortal body,
that ye should obey it in the lusts thereof.
instruments RO 06 13 Neither yield ye your members as]
instruments of unrighteousness unto sin: but yield yourselves unto God, as
those that are alive from the dead, and your members as] {instruments} of
righteousness unto God.
instruments RO 06 13 Neither yield ye your members as]
{instruments} of unrighteousness unto sin: but yield yourselves unto God,
as those that are alive from the dead, and your members as] instruments of
righteousness unto God.
iniquity RO 06 19 I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members servants to
uncleanness and to iniquity unto {iniquity}; even so now yield your
members servants to righteousness unto holiness.
iniquity RO 06 19 I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members servants to
uncleanness and to {iniquity} unto iniquity; even so now yield your
members servants to righteousness unto holiness.
infirmity RO 06 19 I speak after the manner of men because of the
{infirmity} of your flesh: for as ye have yielded your members servants to
uncleanness and to iniquity unto iniquity; even so now yield your members
servants to righteousness unto holiness.
I RO 06 19 {I} speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members servants to
uncleanness and to iniquity unto iniquity; even so now yield your members
servants to righteousness unto holiness.
is RO 06 21 What fruit had ye then in those things whereof ye are
now ashamed? for the end of those things {is}] death.
in RO 06 21 What fruit had ye then {in} those things whereof ye
are now ashamed? for the end of those things is] death.
is RO 06 23 For the wages of sin is] death; but the gift of God
{is}] eternal life through Jesus Christ our Lord.
is RO 06 23 For the wages of sin {is}] death; but the gift of God
is] eternal life through Jesus Christ our Lord.
I RO 07 01 Know ye not, brethren, for {I} speak to them that know
the law,) how that the law hath dominion over a man as long as he liveth?
is RO 07 02 For the woman which hath an husband is bound by the
law to her] husband so long as he liveth; but if the husband be dead, she
{is} loosed from the law of her] husband.
if RO 07 02 For the woman which hath an husband is bound by the
law to her] husband so long as he liveth; but {if} the husband be dead,
she is loosed from the law of her] husband.
is RO 07 02 For the woman which hath an husband {is} bound by the
law to her] husband so long as he liveth; but if the husband be dead, she
is loosed from the law of her] husband.
is RO 07 03 So then if, while her] husband liveth, she be married
to another man, she shall be called an adulteress: but if her husband be
dead, she is free from that law; so that she {is} no adulteress, though
she be married to another man.
is RO 07 03 So then if, while her] husband liveth, she be married
to another man, she shall be called an adulteress: but if her husband be
dead, she {is} free from that law; so that she is no adulteress, though
she be married to another man.
if RO 07 03 So then if, while her] husband liveth, she be married
to another man, she shall be called an adulteress: but {if} her husband be
dead, she is free from that law; so that she is no adulteress, though she
be married to another man.
if RO 07 03 So then {if}, while her] husband liveth, she be
married to another man, she shall be called an adulteress: but if her
husband be dead, she is free from that law; so that she is no adulteress,
though she be married to another man.
is RO 07 04 Wherefore, my brethren, ye also are become dead to
the law by the body of Christ; that ye should be married to another, even]
to him who {is} raised from the dead, that we should bring forth fruit
unto God.
in RO 07 05 For when we were in the flesh, the motions of sins,
which were by the law, did work {in} our members to bring forth fruit unto
death.
in RO 07 05 For when we were {in} the flesh, the motions of sins,
which were by the law, did work in our members to bring forth fruit unto
death.
in RO 07 06 But now we are delivered from the law, that being
dead wherein we were held; that we should serve in newness of spirit, and
not {in}] the oldness of the letter.
in RO 07 06 But now we are delivered from the law, that being
dead wherein we were held; that we should serve {in} newness of spirit,
and not in] the oldness of the letter.
I RO 07 07 What shall we say then? is] the law sin? God forbid.
Nay, I had not known sin, but by the law: for {I} had not known lust,
except the law had said, Thou shalt not covet.
I RO 07 07 What shall we say then? is] the law sin? God forbid.
Nay, {I} had not known sin, but by the law: for I had not known lust,
except the law had said, Thou shalt not covet.
is RO 07 07 What shall we say then? {is}] the law sin? God forbid.
Nay, I had not known sin, but by the law: for I had not known lust,
except the law had said, Thou shalt not covet.
in RO 07 08 But sin, taking occasion by the commandment, wrought
{in} me all manner of concupiscence. For without the law sin was] dead.
I RO 07 09 For I was alive without the law once: but when the
commandment came, sin revived, and {I} died.
I RO 07 09 For {I} was alive without the law once: but when the
commandment came, sin revived, and I died.
I RO 07 10 And the commandment, which was ordained] to life, {I}
found to be] unto death.
it RO 07 11 For sin, taking occasion by the commandment, deceived
me, and by {it} slew me].
is RO 07 12 Wherefore the law {is}] holy, and the commandment
holy, and just, and good.
is RO 07 13 Was then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death in me by that
which {is} good; that sin by the commandment might become exceeding sinful.
in RO 07 13 Was then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death {in} me by that
which is good; that sin by the commandment might become exceeding sinful.
it RO 07 13 Was then that which is good made death unto me? God
forbid. But sin, that {it} might appear sin, working death in me by that
which is good; that sin by the commandment might become exceeding sinful.
is RO 07 13 Was then that which {is} good made death unto me? God
forbid. But sin, that it might appear sin, working death in me by that
which is good; that sin by the commandment might become exceeding sinful.
I RO 07 14 For we know that the law is spiritual: but {I} am
carnal, sold under sin.
is RO 07 14 For we know that the law {is} spiritual: but I am
carnal, sold under sin.
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